Chapter 1 of 28

which true faith gives to a Christian. "He who abides in Me, and I in

which true faith gives to a Christian. "He who abides in Me, and I in

body on the tree, that we, being dead to sins, should live unto righteousness." Christ "has . . . reconciled [you] in the body of His flesh through death, to present you holy and unblameable and unreproveable in His sight" (John 17:19; Eph. 5:25, 26; Titus 2:14; 1 Peter 2:24; Col. 1:22). Let the meaning of these five texts be carefully considered. If words mean anything, they teach that Christ undertakes the sanctification, no less than the justification, of His believing people. Both are alike provided for in that "everlasting covenant ordered in all things and sure," of which the Mediator is Christ. In fact, Christ in one place is called "He who sanctifies," and His people "they who are sanctified" (Heb. 2:11).

The subject before us is of such deep and vast importance that it requires fencing, guarding, clearing up and marking out on every side. A doctrine which is needful to salvation can never be too sharply developed or brought too fully into light. To clear away the confusion between doctrines and doctrines, which is so unhappily common among Christians, and to map out the precise relation between truths and truths in religion is one way to attain accuracy in our theology. I shall therefore not hesitate to lay before my readers a series of connected propositions or statements, drawn from Scripture, which I think will be found useful in defining the exact nature of sanctification. Each proposition would admit of being expanded and handled more fully, and all of them deserve private thought and consideration. Some of them may be disputed and contradicted; but I doubt whether any of them can be overthrown or proved untrue. I only ask for them a fair and impartial hearing.

1. Sanctification is the invariable result of that vital union with Christ which true faith gives to a Christian. "He who abides in Me, and I in him, the same brings forth much fruit" (John 15:5). The branch which bears no fruit is no living branch of the vine. The union with

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