its address to 'The Holy Nun, Dame Margaret van Meerbeke, Cantor of
Margaret Kirkby to Richard Rolle - first a spiritual daughter, then a valued and sympathetic friend. 6. The Mirror of Eternal Salvation or Book of the Blessed Sacrament. This, the first of the three, was written in 1359. It is addressed to one who is evidently a beginner in the spiritual life, as she is yet a novice in her religious community; but whom Ruysbroeck looks upon as specially 'called, elect and loved.' In simplest language, often of extreme beauty, he puts before her the magnitude of the vocation she has accepted, the dangers she will encounter, and the great source from which she must draw her strength: the sacramental dispensation of the Church. In a series of magnificent chapters, he celebrates the mystical doctrine of the Eucharist, the feeding of the ever-growing soul on the substance of God; following this by a digression, full of shrewd observation, on the different types of believers who come to communion. We see them through his eyes: the religious sentimentalists, 'who are generally women and only very seldom men'; the sturdy normal Christian, who does his best to struggle against sin; the humble and devout lover of God; the churchy hypocrite, who behaves with great reverence at Mass and then goes home and scolds the servants; the heretical mystic full of spiritual pride; the easy-going worldling, who sins and repents with equal facility. The book ends with a superb description of the goal towards which the young contemplative is set: the 'life-giving life' of perfect union with God in which that 'higher life' latent in every soul at last attains to maturity. 7. The Seven Cloisters. This was written before 1363, and preserves its address to 'The Holy Nun, Dame Margaret van Meerbeke, Cantor of the Monastery of St. Clare at Brussels.' The novice of the 'Mirror' is now a professed religious; and her director instructs her upon the attitude of mind which she should bring to the routine duties of a nun's day, the opportunity they offer for the enriching and perfecting of love and humility. He describes the education of the human spirit up to that high point of consciousness where it knows itself established 'between Eternity and Time': one of the fundamental thoughts of Flemish and German mysticism. This education admits her successively into the seven cloisters which kept St. Clare,