Chapter XXXVI
"My sin shall not hinder His Goodness working. . . . A deed shall be done - as we come to Heaven - and it may be known here in part; - though it be truly taken for the general Man, yet it excludeth not the special. For what our good Lord will do by His poor creatures, it is now unknown to me"
OUR Lord God shewed that a deed shall be done, and Himself shall do it, and I shall do nothing but sin, and my sin shall not hinder His Goodness working.
And I saw that the seeing of this is a heavenly joy in a fearing soul which evermore kindly by grace desires God's will. This deed shall be begun here, and it shall be worshipful to God and plenteously profitable to His lovers in earth; and ever as we come to Heaven we shall see it in marvellous joy, and it shall last thus in working to the last Day; and the worship and the bliss of it shall last in Heaven before God and all His Holy ones for ever.
Thus was this deed seen and understood in our Lord's signifying: and the cause why He shewed it is to make us rejoice in Him and in all His works. When I saw His Shewing continued, I understood that it was shewed for a great thing that was for to come, which thing God shewed that He Himself should do it: which deed has these properties aforesaid. And this shewed He well blissfully, signifying that I should take it myself faithfully and trustingly.
But what this deed should be was kept secret from me.
And in this I saw that He wills not that we fear to know the things that He shews: He shews them because He would have us know them; by which knowing He would have us love Him and have pleasure and endlessly enjoy in Him. For the great love that He has to us He shews us all that is worshipful and profitable for the time. And the things that He will now have hidden, yet of His great goodness He shews them close: in which shewing He wills that we believe and understand that we shall see the same truly in His endless bliss. Then ought we to rejoice in Him for all that He shews and all that He hides; and if we steadily and meekly do thus, we shall find in it great ease; and endless thanks we shall have of Him for it.
And this is the understanding of this word: - That it shall be done for me, means that it shall be done for the general Man: that is to say, all that shall be saved. It shall be worshipful and marvellous and plenteous, and God Himself shall do it; and this shall be the highest joy that may be, to behold the deed that God Himself shall do, and man shall do right nothing but sin. Then signifies our Lord God thus, as if He said: Behold and see! Here have you the substance of meekness, here have you the substance of love, here have you the substance to make nothing of yourself, here have you the substance to enjoy in me; - and, for my love, enjoy you in me: for of all things, with it might you please me most.
And as long as we are in this life, when that we by our folly turn us to the seeing of the reproved, tenderly our Lord God toucheth us and blissfully calls us, saying in our soul: Let be all your love, my precious
child: turn you to me - I am enough to you - and enjoy in your Saviour and in your salvation. And that this is our Lord's working in us, I am sure the soul that has understanding in it by grace shall see it and feel it.
And though it be so that this deed be truly taken for the general Man, yet it excludes not the special. For what our good Lord will do by His poor creatures, it is now unknown to me.
But this deed and that other aforesaid, they are not both one but two sundry. This deed shall be done sooner (and that time shall be as we come to Heaven), and to whom our Lord gives it, it may be known here in part. But that Great Deed aforesaid shall neither be known in Heaven nor earth till it is done.
And moreover He gave special understanding and teaching of working of miracles, as thus: - It is known that I have done miracles here before, many and diverse, high and marvellous, worshipful and great. And so as I have done, I do now continually, and shall do in coming of time.
It is known that before miracles come sorrow and anguish and tribulation ; and that is for that we should know our own feebleness and our mischiefs that we are fallen in by sin, to humble us and make us to fear God and cry for help and grace. Miracles come after that, and they come of the high Might, Wisdom, and Goodness of God, shewing His virtue and the joys of Heaven so far at it may be in this passing life: and that to strengthen our faith and to increase our hope, in charity. Wherefore it pleases Him to be known and worshipped in miracles. Then signifies He thus: He wills that we be not borne over low for sorrow and tempests that fall to us: for it has ever so been before miracle-coming.