Further Reading
Further Reading
Baker, Denise N., Julian of Norwich’s Showings: From Vision to Book (Princeton, 1994)
Barker, Paula S. Datsko, ‘The Motherhood of God in Julian of Norwich’s Theology’, Downside Review, 100 (1982), 290–304
Beer, Frances, Women and Mystical Experience in the Middle Ages (Cambridge, 1992), pp. 130–57
Bynum, Caroline Walker, Jesus as Mother: Studies in the Spirituality of the High Middle Ages (Berkeley, 1982)
— Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (New York, 1992)
Coiner, Nancy, ‘The “Homely” and the Heimliche: the hidden, doubled self in Julian of Norwich’s Showings’, Exemplaria, 5 (1993), 305–23
Colledge, Edmund, and James Walsh, eds., A Book of Showings to the Anchoress Julian of Norwich, 2 vols. (Toronto, 1978)
Colledge, Eric, The Mediaeval Mystics of England (New York, 1961)
Gillespie, Vincent, and Maggie Ross, ‘The Apophatic Image: the poetics of effacement in Julian of Norwich’s Revelation of Love’, in The Medieval Mystical Tradition in England: Exeter Symposium V (Cambridge, 1992), pp. 53–77
Glasscoe, Marion, Medieval English Mystics: Games of Faith (London, 1993), pp. 215–67
Harries, Richard, ‘On the Brink of Universalism’, in Julian, Woman of Our Day, ed. Robert Llewelyn (London, 1985), pp. 41–60
Holdsworth, C. J., ‘Visions and Visionaries in the Middle Ages’, History, 48 (1963), 141–53
Jacoff, Rachel, ‘God as Mother: Julian of Norwich’s theology of love’, University of Denver Quarterly, 18 (1983–4), 134–9
Jantzen, Grace M., Julian of Norwich: Mystic and Theologian (London, 1987)
Johnson, Lynn Staley, ‘The trope of the scribe and the question of literary authority in the works of Julian of Norwich and Margery Kempe’, Speculum, 66 (1991), 820–38
Knowles, David, The English Mystical Tradition (London, 1961)
McNamer, Sarah, ‘The exploratory image: God as Mother in Julian of Norwich’s Revelations of Divine Love’, Mystics Quarterly, 15 (1989), 21–8
Molinari, Paul, Julian of Norwich: The Teaching of a Fourteenth-Century English Mystic (London, 1958)
Pelphrey, Brant, Love Was His Meaning: The Theology and Mysticism of Julian of Norwich (Salzburg, 1982)
Peters, Brad, ‘Julian of Norwich and her conceptual development of evil’, Mystics Quarterly, 17 (1991), 181–8
Riddy, Felicity, ‘ “Women talking about the things of God”: a late medieval sub-culture’, in Women and Literature in Britain, 1150–1500, ed. Carole M. Meale (Cambridge, 1993), pp. 104–27
Robertson, Elizabeth, ‘Medieval medical views of women and female spirituality in the Ancrene Wisse and Julian of Norwich’s Showings’, in Feminist Approaches to the Body in Medieval Literature, ed. Linda Lomperis and Sarah Stanbury (Philadelphia, 1993), pp. 142–67
Tanner, Norman P., The Church in Late Medieval Norwich, 1370–1532 (Toronto, 1984)
(Ward), Sr Benedicta, ‘Julian the Solitary’, in Julian Reconsidered, ed. Kenneth Leech and Sr Benedicta (Oxford, 1988), pp. 10–31
—‘Lady Julian and her audience: “Mine Even-Christian” ’, in The English Religious Tradition and the Genius of Anglicanism, ed. Geoffrey Rowell (Oxford, 1992), pp. 47–63
Watson, Nicholas, ‘The trinitarian hermeneutic in Julian of Norwich’s Revelation of Love’, in The Medieval Mystical Tradition in England: Exeter Symposium V (Cambridge, 1992), pp. 79–100
—‘The composition of Julian of Norwich’s Revelation of Love’, Speculum, 68 (1993), 637–83
—‘ “Yf wommen be double naturelly”: remaking “woman” in Julian of Norwich’s Revelation of Love’, Exemplaria, 8 (1996), 1–34
Windeatt, B. A., ‘Julian of Norwich and her audience’, Review of English Studies, n.s. 28 (1977), 1–17
—‘The art of mystical loving: Julian of Norwich’, in The Medieval Mystical Tradition in England: Exeter Symposium I (Exeter, 1980), pp. 55–71