Chapter 10

Chapter 10 Invitation to Srikakulam, six years there; First compilation of Hymnal by Dawson and Purushotham; Passing away of Purushotham's wife; Twelve years at Vishakhapatnam; Book writing; Gospel ministry in Godavari districts. "Woe is me, if I do not preach the gospel." 1 Cor 9:16 Gospel ministry in Srikakulam After the departure of Rev Samuel Day and Purushotham, upon the request of Justice E. Story, who was quite intent upon evangelism, London Missionary Society sent Rev. William Dawson as missionary in April 1840. When Purushotham reached Srikakulam towards the end of 1845, Mr Dawson and the congregation there, were very kind towards him. Dawson asked Purushotham to be with him and arranged for the up keep of the family. So, Purushotham joined the congregation and brought his family from Cuttack. Dawson made it convenient for Purushotham to preach the gospel and to serve the Lord. Gratitude in the mind of Purushotham started to grow on seeing the spiritual nurture and victorious Christian life. He kept praising God for answering his prayers and probably towards the end of 1845, wrote this hymn pregnant with unparalleled devotion to God: Joy born out of answered prayers Jehova heard my plea- and counted me worthy of his great mercy. Wretched I am, He paid heed to my cries of woe and took mercy. 1. Demolished the valour of Satan, made me stand under his protection. Led me to the dawn of peaceful and pleasing fruits of His word, and comforted me. 2. My stubborn heart like the rogue elephant, He subdued with the goad of His word of light. Cut short all my wild desires, hewed down my sin and took me to a safe haven.

3. Removed my garment of unrighteousness, dipped it in the blood of Jesus; launched upon a novel work of salvation; showed me a love, unheard of. 4. Lend His ear to my laments, dismissed my distress; dragged me onto a rock and established well-being and comfort in my heart. 5. Did not push me away as a banished sinner, did not hide his son for my sake. In great sacrifice assigned him to the cross, and blotted out the penalty and grief marvellously. First Church Hymnal In those days Purushotham used to assist Dawson in administration, and these two worked hand in hand in bringing out the books necessary for the Telugu Christians. Dawson was well acquainted with Telugu literature. A Hymnal bearing the names of these two, was printed and a few of the old timers still have this volume. In the third edition brought out in 1869, there were 89 hymns written by Purushotham. At that time, Dawson's residence was in Balaga in Srikakulam. The same compound has houses built for his helpers. The adage "Towns on the river banks are blessed," was true in case of Srikakulam. From here Purushotham regularly visited his elder brother, the appointed revenue official and his relatives. Many times, he preached the gospel prayerfully to them. Secret Prayer Habit Purushotham practiced secret prayer. Since he did not have a separate room for prayer, he made it a habit to go to the sand dunes on Nagavali river bank for prayer. After dinner until mid-night he used to pray at the riverside. A faithful dog seeing him going, used to walk ahead of him. As Purushotham kneeled to pray, the dog would sit watching like a guard at a distance. Sometimes it would stride around and follow him back home. As the Christians from Balaga compound go for Sunday service to the Church in the town, the dog would walk ahead of them, sit at the back silently as if listening to the sermon. As the worshippers sing, the dog too,

would join them raising his voice. His love for listening to the traditional hymns was obvious to everyone. Occasionally when on the upper room, Dawson gathered the evangelists and addressed them, this dog would join them. He was a trusted lieutenant to Purushotham, and a model dog. As Purushotham went into the bushes and underbrush for prayer, he used to fear snakes and scorpions, however he always assured himself saying 'not one hair would fall without God's permission.' Whenever he felt lazy, he used to tell himself "I must go if Mr Dawson calls, then, O my soul, why are you sluggish to seek the joyful presence of God Himself?" He used to warn himself saying, "Arise Christian, come out of your sleep, seek the essence of prayer, do not waste the opportune time." The experience of readiness for the Lord's service coupled with spiritual joy in Purushotham's life was the result of his steadfast attendance in the presence of God. Many were the hymns written on the banks of river Nagavali. Those days, Purushotham wrote "History of Salvation," and some of those hymns were added to the Church Hymnal. Evangelism in Mandadi Mr Dawson acquired some land in Mandadi near Srikakulam and gave it away to the Christians. Our hero was asked to visit these families off and on, to tell them Bible stories. One day he went out to a burial place for prayer and knelt to pray. The villagers mistook him for hyena, a cruel animal and went out with sticks. They recognised Purushotham and went home chuckling to themselves. It can be said that there was no village in that area that Purushotham did not visit to evangelise. Daughter's Marriage During these days Purushotham and his wife gave their second daughter Mary Sundari to Josiah Burder in marriage. This young man was none other than Venkata Prasada Pathanayak, who came to know the Lord ten years earlier in the Sunday school run by Mrs Day in Srikakulam and later became a Christian through the teaching of Purushotham.

Church Dedication Dawson constructed a Church in the Chowk Bazaar street, spending about 6,000 rupees in 1846. On the occasion of its dedication, Purushotham Chowdhary wrote the dedication hymn "Jehovah, this is the place of your glory; Jesus, your lovely abode." Rev Dawson dressed like an Indian with jingling bells tied to his feet, strumming Sitar, came in a procession from Balaga residence. They were singing this hymn going around the Prayer Hall, and dedicated it. Dawson, Hay, Purushotham Chowdhary, Pulipaka Jagannatham, Josiah Burder and others spoke on the occasion. This hall is still being used for worship.1 Religious Zeal of Radhamani Devi Our Radhamani Devi was very zealous in matters of faith and took great interest and responsibility. Some from Chittivalasa town and Mr. Issac Fuller told me once that she also used to preach the word. Death of His Wife The youngest son of Purushotham, Samuel Chowdhary was born in Srikakulam on 31st December 1850. Nine months later, that is, in September 1851, Radhamani Devi slept in the Lord there. She was buried on the premises of the English Church in front of the present day high School. Purushotham, then 47 years old, did not consider second marriage. After spending six years in Srikakulam he took leave of Mr Dawson and towards the end of 1851, left for Vishakhapatnam for the purpose of good education for his children. His sister took the responsibility of the household chores. A Generous King Our poet admitted his children in the school established by Dr John Hay. Rev J. S. Wardlaw was there with his wife. Mrs Wardlaw habitually took Purushotham's youngest daughter Martha Manorama to the residence of the late Maharajah Gode Gajapathy Rao and taught her English along with the Maharajah's daughter late Vadwan Rani. The Maharajah used to give Manorama the same clothes that he gave to his own daughter.

Occasionally he would call Purushotham for a tête-à-tête. As Luke wrote to Theophilos the royal personage, Purushotham once wrote a letter to Maharajah Gajapathi Rao a letter. Publishing of Books During those days, Mr Hay started Bible translation, and Purushotham helped him. Purushotham published in the Mission press situated there, his books namely- Salvation History, Pathway to Heaven, Mind is the Source, Dispelling the Darkness, Superstition of Smallpox and Clarification, Test of Jagannath, and Test of Caste Tradition. Mr Buckland printed them. A copy of this old print survives to this day. In 1841 itself, Purushotham wrote his "Blaze of Christian Righteousness," a one-scene poetic work.2 At that time in the town, Pulipaka Jagannatham, Lala Shanmukha Ram, Mr Samuel Paul, William Berry, Mr and Mrs Steven Gooky, Mr Buckland, Mr Shepherd, and others were the members of the congregation. Purushotham relished their fellowship very much. During the 12 years that Purushotham and his wife lived in Vishakhapatnam, he travelled among the 'Jamindaris,' and villages extensively and preached the gospel. Occasionally he went down to Godavari areas. Missionaries of those days gave Purushotham a tent and helpers, so that he could preach without any hassles. Travels of 1860 When I was in Cuttack in 1902, we searched his belongings, and extracted some reports and books written with his own hand. One of these journals bore the writing "Important copies." We found various accounts of evangelisation in 30 villages such as Chodavaram (the presentday headquarters of the Mission), Vaddadi, Anakapalli, Syamalapalli, Peddakadilodu, Southuvada, Sriramapatnam, Rolugunta, Kothakota, Kotapadu, Madugula. Purushotham toiled in these areas for 17 days and sold New Testaments and gospel tracts. Purushotham, on knowing that the post office of Madugula is situated in Veeravalli, sent to the missionary in Vishakhapatnam (probably Dr John Hey) a letter on March 3, 1860. The following were the contents of the letter.

"We reached Vaddadi after spending 3 days in Chodavaram. We will stay here today and by tomorrow evening plan to reach Madugula. After tarrying for 3 or 4 days in Madugula, we intend to proceed to Narisipatnam, and reach Anakapalli by a different route.Thus, we visited these 30 villages during these 17 days. We are staying for 2 or 3 days in each place and doing our work. People seem to be listening well to the gospel and some of them are paying attention. At some places people are giving us rice and money. By the grace of God, we are in sound health and before God, we are working in full strength. People are buying tracts… as I travel, I see a number of villages on both sides of the road, and people in these villages never saw the light of the gospel of the Lord. Oh, what agony fills my heart! How can a fire fly reach anywhere without wings? How can it show forth its light? Thus sighing, I look to God, what else can I say? Even if this district has a hundred worthy workers, I feel that the work remains unaccomplished. What can I do? May the Lord arise and come for his work himself. May God stretch forth his holy hand for the glory of his holy name. The contents of the following letter written to Rev J. S. Wardlaw reveal to the readers Purushotham's spiritual thoughts. From Purushotham Chowdhary Narisipatnam 10 March 1860 To Mr Wardlaw, Dear gracious Father, It is 25 days since I and Rangaiah left Vishakhapatnam. We have been travelling the west side taluqs, and preached the gospel in 45 villages so far. We have reached Narisipatnam now. We will stay a few days this

side and go down to Anakapalli and get back to Vishakhapatnam by the end of this month. In the villages and hamlets, many people are gladly lending their ears to the good news. It is God's work to bring all this to fruition. It seems to my mind, even if we visit one village per day in this great district, even 5 or 6 years may not be sufficient. In such a sprawling district a small firefly like me, glowing feebly, how can I run from one corner to the other? What kind of light can I show to this vast population? Men are needed to preach the gospel. For this purpose, intelligent people from among the native Christian congregations can be selected, trained in this work, named as Evangelists or other, and sent. Then Lord's kingdom will spread… I hear that many saints in Europe contribute to establish many schools in India, thereby spread Christ religion, doing good to Indians. This is indeed a noble deed… for some people traveling the land and preaching Christ to the masses in the villages, this, to my mind is a better work. Evangelists can wander the whole country. Elders, children, men and women, come to listen to them unhindered. The light will be kindled far and wide. I don't mean to say, we should not establish schools. Schools are essential. But evangelism efforts should be four times greater to establishing schools… If you wish, please translate this letter and read out to those who wish for the spiritual welfare of India… You and Mr Hay are adequate for this great task. Isn't Mr Hay leaving for England in a few months' time? I wish you would come in the place of Mr Hay. I came to know through the letter from my eldest son David Chowdhary in Vishakhapatnam, that my family and all the Christians are well. I am writing this after we unpacked and taking rest in the shade of a mango tree. We were hit by the heat, dust and small irritating insects. It is time to stop writing and set out to work. Your humble servant, who desires your wellbeing Purushotham

In those days, this old man of God, prayed under those trees while travelling in this area. Because of this prayer in October 1892, Rev G. H. Borough occupied the mission field of Narisipatnam. Now, there is a Church here. Travels of 1861 More details can be obtained from Purushotham's report of 1861. From 21st January of that year to 27th February, a total of 38 days, he preached the gospel in 46 towns and villages in Vishakhapatnam and Godavari districts. I report some details in the hope that they will be useful to the present-day preachers. Purushotham Chowdhary along with another brother by name Rangaiah, launched on this great travel carrying a tent. They visited Nawab Peta, Anakapalli, Yalamanchili, Dharmavaram, Munibalunipalem, Kotturu, Rayudu Thota, Debbalapalem, Payakarao Peta, Tuni, Ontimamidi, Tondangi, Ramanakka Peta, Pithapuram, Samal Kot, Bhimavaram, Sabbavaram, Kakinada, Jagannayakapuram, Korangi, Mogulupalem, Peddapuram, Venkatapuram, Madigapalli, Rajamahendravaram, Palakolanu, Narasapuram, Narendrapuram, Talluru, Madhuramala Peta, Raghavamma Peta, Jaggamma Peta, Dharmavaram, Annavaram, Gopalapatnam, Nakkapalli, Upamaka, Vijayaramapuram, Lakshmidevi Peta, and Aganampudi. On 22nd February 1861, people in Anakapalli heard the gospel and purchased some books and tracts. Many in Yalamanchili bought tracts. In Nakkapalli, gospel was preached despite the town being affected by Smallpox. On 28th, in Tuni and Payakarao Peta, many heard the gospel. Purushotham wrote, "One spoke in a loud and brash voice about Vadanta and the nature of the body. A Muslim youth purchased the New Testament." In Ontimamidi, after Purushotham's message, a Brahmin entered into an endless argument and asked for written material. The evangelists gave him "Muktimarga Pradarshana" (Illustration of the way to Heaven). When another Brahmin requested for another tract they gave him "Hindu Mata Daiva Pariksha" (Test of the Hindu Deities). On Monday the 28th, many

people joyfully heard the gospel in Pithapuram. Many Brahmins gathered around. No one opposed the message. Many people purchased the books. Disturbance in Samal Kot. On 29th and 30, four messages were preached in Samal Kot and Bhimavaram. "Many heard the gospel with joy. A Tamil man, dead drunk and with red eyes, pushed forward like a demon, stood in front of us, raining wrath from his blood shot eyes, screaming abuses and meaningless words, preparing to attack us. Some people interested in hearing the message, told him that he is not in his senses, and tried to send him away with peaceful words. The man not heeding them, growing more ferocious, intending to deal roughly with us, hurling abuses at us started coming upon us. A law and order official who had been listening attentively, stood for us and dragged that ruffian out of the crowd and warned him. When everything calmed down, the people showed interest to hear more. So, I started the word of God again. After some time, that thug entered the crowd once again, stood in front of us, started speaking in a more reconciliatory voice. Taking hold of my hand he said, "Uncle, your finger is twisted, why uncle?" He hurled another abuse at me and showed his violent self again. The people standing by could not tolerate him anymore… and we quietly left the place." "In Bhimavaram in the evening shanty, we preached the gospel of grace, many people heard with attention. Twice that day, Father Laz accompanied us and stood by our side while we spoke the word." Thursday the 31st. "Today on our way to Kakinada we stopped at a place called Sabbavaram and went into the village, it was a Brahmin Colony. Standing in the centre of the village, I read out the tract, followed by message by Rangaiah. Then I spoke on the holy and righteous tenets of God, the way in which men worship idols, thus deserving the wrath of God, and on the uniqueness of Christ above all Hindu Gods. Some Brahmins gathered, and silently started looking at one another. It looked as though they were in agreement to all I said. When I offered a tract, one said "What use is it to us?"

Ministry in Kakinada and Jagannathapuram February 1, Friday. "We spoke four times in Kakinada and Jagannatha Puram. Multitudes gathered and listened with joy. This day is the big market day in Kakinada. People from surrounding villages came. So, many people heard us with joy. At one place the entire tract of "Kulachara Pariksha" (Test of Caste and Rituals) was read. A man pleaded with us to give him a book that will speedily take him to heaven. Kakinada is a beautiful place. Saturday the 2nd. "We crossed the rivulets and reached Korangi. We spoke in the name of the Lord three times during the day. Many people gathered and heard joyfully. Some argument ensued between me and a Brahmin about Religions, Shatras, Faith, sun, moon and stars. Nowhere else so many tracts were sold as we could sell here. On the way, we spoke at Mogalapalem. 3rd. Sunday. "We spoke the word of God in Kakinada and Jagannathapuram. Many people gathered to hear us. 4th. Preaching once again at Samal Kot. 5th Peddapuram. "We reached at Peddapuram in the morning. We spoke twice in this great village about the message of life. Many heard. Many Brahmans too gathered around. Two of them argued a little. I gave them the gospel and explained the treachery of the Brahmins that made them ashamed. Common people heard with rapt attention. 6th. "A woman heard us with folded hands. On seeing us warm and thirsty, she asked us whether we were thirsty, went home and brought us butter-milk. 7th Thursday. "One in Rajanagaram purchased "Muktimarga Pradarshana" (Illustration of the way to Heaven- This booklet is not available now), and felt very happy. He needed more of these tracts but we ran out of stock. He said he would copy the contents in a note book and give to his relatives.

Visiting Palakolanu and Narasapuram On Friday the 8th we crossed Rajamahendravaram and reached Palakolanu on Saturday the 9th. We stayed there for three days i.e. 9th, 10th and 11th. We visited Mrs Bowden and the Church. We preached twice in the market street. On Sunday, we spoke on Mathew Ch 4, verse 4 in the Church. On Tuesday the 12th in the evening, we accompanied Mrs Bowden on boat and reached Narasapuram by 7 P.M. On wednesady and Thursday, the13th and 14th we preached in Narasapuram streets five times. Many people heard the gospel. Some listened peacefully. At two places, some people started arguments. On 14th Thursday, we conducted a worship service at Mrs Beer's residence. In a congregation of many Christians, I spoke on Mathew Ch. 11, v. 28. At that time people from surrounding villages came to Narasapuram to pay taxes. Many people heard the message of God and bought many tracts. Preaching in Rajahmundry Rajamahendri. "We started our boat journey on 15th Friday from Narasapuram and reached Rajamahendravaram the next morning. On 16th evening, we preached God's word in Chinna Bazaar. But some drunkards gathered and abused Christ's religion and us. One said, "Just one more year, you will see what will happen to you." 17th Sunday. "Pastor Hyney conducted the service. Many Christians and Hindus came to the Church. Pastor Hyney spoke for some time and then I spoke. In the evening, we visited Christian homes and inquired after their welfare. On Monday the 18th we spoke the word of life at Rajamahendri Pedda Bazaar. Many gathered to hear the word. One asked "How is the word of Christ better than the deeds of Bhishma and Krishna?" In reply, I proved from those very books that they are not Gods. And when I explained the humanity and divinity of Christ, he agreed to some extent and appreciated me, but did not accept the Lord.

19th Tuesday. "We left Rajamahendri, stopping at two villages in between, we reached Tallur, Madhura, Malapalli, Raghavamma Peta, and Jaggamma Peta. We preached to innumerable people in these four villages. Mr Naidu of Raghavamma Peta heard us joyfully, bought some tracts and gave them to his sons. He provided us with material to cook our meals. Friday the 22nd. Many heard the gospel in Gopalapatnam, and Annavaram. Conversation with the Raja of Tuni "On Saturday the 23rd, we preached at four places in Tuni. Many people listened joyfully. This evening some people gathered near our tent, and heard us with great interest. While they were listening, the Raja3, with his entourage, many Brahmins, the Police Head, and many others were passing that way. On seeing the Raja all the people including myself stood up in respect. Raja: Who are you? I: Sir, I am a Christian, I came here to preach Christianity. Raja: I saw you a few times, but could not speak to you4. Now I desire to hear the salient features of the religion of Christ. (Thus saying, he sat in the ground in front of our tent, bidding his men to sit down. More than 50 people were accompanying the Rajah). Raja: (Starting with great respect) What are those books you hold? I: These are tracts that teach the tenets of the religion of Christ. Raja: What is the benefit of taking the religion of Christ? I: Forgiveness of sins and joy of eternal life. Raja: What is the proof, what evidence will you show? I: One must firmly believe the words of the book written by Godly men, inspired by the Spirit of God. Sir, is it fair to ask for evidence? You too, took some religion and believed in God. Who is the figurehead of that religion? You never saw that God, how can you ask for proof?

Raja: In that case your books are the evidences of your religion. Then can't we go to heaven by believing the Gods Siva, Kesava, Rama, Krishna and others. What is special about Christ over and above them? I: Without prejudice, the Gods you mentioned, when compared to our scriptures cannot measure up to Christ. The reason is, a blind man for a blind and a guilty person for the guilty, are useless. Other Gods cannot save a sinner. Christ is sinless, worthy as both man and God. There are many proofs to say that he was appointed by God and came down to earth, as God incarnate. Raja: You covered up all the miracles of our Gods. Is it proper to mention only their misdeeds and blame them? We don't criticise your Christ. We say that both religions are good. Then why do you criticise our religion? I: Sir, I have never criticised, not once. We say the truth and never create any untruth. Even though some poets ascribed some miracles to incarnations of Rama, Krishna and others, they also mentioned that they have sin and punishment for sin. Such people cannot perform miracles. Raja: The reason for the wrong doings and taking punishment, is that they are mystically whimsical in their doings. They showed a model to the people that they should not commit such deeds and if they do, they will receive punishment. I: That is an inappropriate model. A divine person will never act like that. For example, imagine an officer of a village gets fully drunk, gets intoxicated, wallowing in the mud on the way side and generally making himself a butt of ridicule. He says, 'O villagers, remember, no one should drink. If you do so, you too like myself will be spoiled. Moreover, I will punish you.Can you imagine the villagers listening to him? Will they take heed? Will they fear him? Hence according to the saying, "Like god, like devotee," people walk the same path as their God and they cannot attain moral rectitude.

Raja: Are the people following Christ religion walking the straight path? Are there no wrong doings among them? I: Not all English people are devoted to God. Many who bear the name of Christ are wicked. They have their own punishment. Neither I nor you, sir, need take note of them. They are all mere men like us. But the present conversation is about the incarnate Gods who can save us. So, unless they are sinless they are of no use in this regard. Raja: Why was Christ nailed to the cross if he has done no wrong? To this we told him briefly about the standards of God's justice, and about grace. We told him about the decision of God that Christ should die for the sins of all mankind. We also told him about the foretelling of the prophets that Christ will come and all those prophesies coming true. We also told him that Christ will come a second time, raise all the dead from the dust to judge them. After telling all this I told him firmly that Jesus Christ alone is the saviour. When the king and others heard this, they spoke among themselves many things, saying all this is against their own religion. Then the king said, "It is getting dark, let us go." At this, all the people left. The presence of the tent made it convenient for people to gather and discuss these things. Sunday the 24th. While preaching in Nakkapalli, Upamaka, they received news that Rangaiah's daughter died. So, he left. Purushotham reached Vishakhapatnam on February 8th after visiting the remaining villages. At the end of this report, he wrote "May God bless this tour program." During the life time of Purushotham, many towns turned into Canadian Mission stations and as an answer to the prayers of those elders, many Churches were planted. It is a matter of great joy that a few years ago, one of the grandsons of Chowdhary Purushotham the author of this book, presented a gilt-edged Bible to the daughter of the afore said king Sri Rajah Jagapati Subhadrayyamma Bahaddar, in a meeting on behalf of the Aristocrats Mission.

Younger Daughter's Marriage During the 12 years of Purushotham's stay in Vishakhapatnam, his evangelism and literature work proliferated. He gave his younger daughter Martha Manorama in marriage to Titus Burder, brother of his second son in law. Both of them were in Srikakulam in 1860. On October 1st 1860, Purushotham received a reply to the letter he wrote some time earlier to Rev S. J. Wardlaw. In it, he expressed his intention to return to India. Purushotham wrote back encouraging him to return. This letter was sent on 10th. A copy of this letter is preserved, but we are not including it here. Death of Major Brett; Children return to Cuttack During Purushotham's stay in Vishakhapatnam, Major Brett, the man of God, who taught Purushotham the way of the Lord in the beginning, died on February 26, 1857. He was buried in the cemetery of the army officers. Son of Purushotham, David Chowdhary received his education in Vishakhapatnam London Mission High School. He had some penchant for Telugu language too. He wrote the hymn "Why did you forget love of Jesus-Why." His brother Samuel Chowdhary was also educated there and both the brothers left for Cuttack in search of jobs. David became a police officer and married a well-mannered Anglo-Indian girl Emelia. She was a good daughter-in-law to Purushotham. Thus, both the Children went to their native land ahead of him. There was another letter written to Rev Wardlaw towards the end of 1861. This was written in pencil. By this, it is known that on September 20th 1861, our poet left Vishakhapatnam and with the help of Rangaiah, travelled for 28 days to the north-east to Parlakimidi, some 120 miles, and preached to the multitudes in 46 villages. A certain employee from Parlakimidi, like Nicodemus, continued correspondence with Purushotham as a secret Christian. It is also known from this letter that Dr Rev John Hay, intending to travel that way, wished to see Purushotham. Likewise, Rev. John Hay, Rev J. W. Gordon, Rev Pulipaka Jagannatham, Rev Purushotham Chowdhary, Josiah Burder, and a few other men of god travelled to Parlakimidi area, stopped in Akula

Tampara village where Purushotham's elder brother Jagannath was the revenue authority. There they preached to the revenue stewards. Jagannath not willing to have the shade of the outcasts fall on his house, made them stand outside. He was angry that his younger brother polluted his caste. It was the will of God that Purushotham should take up the burden of the Church in a different place. 1. Rev J. R. Hutchinson purchased this hall in 1884 for the Canadian Mission. 2. In 1872 Rev Das Antarvedi got a 1000 copies of this book printed in Madras. Later, on the advice of Rev Edward P. Rice, C. L. S. printed 200 copies. 3. We are told that this man is Sri Rajah Vatsavaya Venkata Surya Narayana Jagapati Raju Bahaddar, Jamindar of Peddapuram, Gollaprolu, Kottayam and Tuni estates. 4. By this we can infer that Purushotham made this kind of long gospel tours before 1861 too.