Chapter 12 of 80

translating the Bible into the German vernacular. He also engaged in

translating the Bible into the German vernacular. He also engaged in

revealed a remarkable freedom in handling Scriptures. At the same time, they regarded the Bible as the highest authority, and as the final court of appeal in all theological disputes. Over against the infallibility of the Church they placed the infallibility of the Word. Their position is perfectly evident from the statement that the Church does not determine what the Scriptures teach, but the Scriptures determine what the Church ought to teach. The essential character of their exegesis resulted from two fundamental principles: (1) Scriptura Scripturae interpres, that is, Scripture is the interpreter of Scripture; and (2) omnis intellectus ac expositio Scripturae sit analogia fidei, that is, let all understanding and exposition of Scripture be in conformity with the analogy of faith. And for them the analogia fidei=the analogia Scripturae, that is, the uniform teaching of Scripture.

1. LUTHER. He rendered the German nation a great service by translating the Bible into the German vernacular. He also engaged in the work of exposition, though only to a limited extent. His Hermeneutical rules were far better than his exegesis. Though he was not willing to recognize any but the literal sense, and scornfully spoke of the allegorical interpretation as Affenspiel, he did not entirely steer clear of the despised method. He defended the right of private judgment; emphasized the necessity of taking the context and historical circumstances into account; demanded faith and spiritual insight in the interpreter; and desired to find Christ everywhere in Scripture.

2. MELANCHTHON. He was Luther's right hand and his superior in learning. His great talents and his extensive knowledge, also of Greek and Hebrew, were well adapted to make him an admirable interpreter. In his exegetical work, he proceeded on the sound principles that (a) the Scriptures must be understood grammatically before they can be understood theologically; and (b) the Scriptures have but one certain and simple sense.

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