Chapter 34 of 68

God your whole spirit, soul, and body be preserved blameless unto the coming of our Lord

Chapter 7: How To Win Souls God your whole spirit, soul, and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you, who also will do it." This is unquestionably a prayer of the apostle for permanent sanctification in this life, with an express promise that He who has called us will do it.

45th. We learn from the Scriptures that "after we believe" we are, or may be, sealed with the Holy Spirit of promise, and that this sealing is the earnest of our salvation. Ephesians

1:13,14: "In whom ye also trusted after that ye heard the word of truth, the gospel of your salvation; in whom also after that ye believed, ye were sealed with the Holy Spirit of promise, which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of His glory." This sealing, this earnest of our inheritance, is that which renders our salvation sure. Hence, in Ephesians 4:30, the apostle says: "Grieve not the Holy

Spirit of God, whereby ye are sealed unto the day of redemption." And in 2 Corinthians 1:21 and 22 the apostle says: "Now He which establisheth us with you in Christ, and hath anointed us, is God, who hath also sealed us and given the earnest of the Spirit in our hearts."

Thus we are established in Christ and anointed by the Spirit, and also sealed by the earnest of the Spirit in our hearts. And this, remember, is a blessing that we receive after that we believe, as Paul has informed us in his Epistle to the Ephesians, above quoted. Now, it is of the first importance that converts should be taught not to rest short of this permanent sanctification, this sealing, this being established in Christ by the special anointing of the Holy Ghost.

46th. Now, brethren, unless we know what this means by our own experience, and lead converts to this experience, we fail most lamentably and essentially in our teaching. We leave out the very cream and fullness of the Gospel.

47th. It should be understood that while this experience is rare amongst ministers it will be discredited by the Churches, and it will be next to impossible for an isolated preacher of this doctrine to overcome the unbelief of his Church. They will feel doubtful about it, because so few preach it or believe in it; and will account for their pastor's insisting upon it by saying that his experience is owing to his peculiar temperament, and thus they will fail to receive this anointing because of their unbelief. Under such circumstances it is all the more necessary to insist much upon the importance and privilege of permanent sanctification.

48th. Sin consists in carnal-mindedness, in "obeying the desires of the flesh and of the mind." Permanent sanctification consists in entire and permanent consecration to God. It implies the refusal to obey the desires of the flesh or of the mind. The baptism or sealing of the Holy Spirit subdues the power of the desires, and strengthens and confirms the will in resisting the impulse of desire, and in abiding permanently in a state of making the whole being an offering to God.