this paper, "Are you dead, or are you alive?"
to destruction. I shall be startled, and say, "What! you here!" I shall only remind them, "Was not this my word, when I was yet among you—Nothing is impossible with Him who quickens the dead."
Does anyone of us desire to help the Church of Christ? Then let him pray for a great outpouring of the Spirit. Only the Holy Spirit can give edge to sermons, and point to advice, and power to rebukes, and can cast down the high walls of sinful hearts. It is not better preaching, and finer writing that is needed in this day—but more of the presence of the Holy Spirit.
Does anyone feel the slightest drawing towards God—the smallest concern about his immortal soul? Then flee to that open fountain of living waters, the Lord Jesus Christ, and you shall receive the Holy Spirit. (John 7:39.) Begin at once to pray for the Holy Spirit. Think not that you are shut up and cut off from hope. The Holy Spirit is promised to "those who ask Him." (Luke 11:13.) His very name is the Spirit of promise and the Spirit of life. Give Him no rest until He comes down and makes you a new heart. Cry mightily unto the Lord —say unto Him, "Bless me, even me also—quicken me, and make me alive."
And now let me wind up all I have said with a few words of SPECIAL APPLICATION. I have shown what I believe to be the truth as it is in Jesus. Let me try, by God's blessing, to bring it home to the hearts and consciences of all into whose hands this volume may fall.
1. First, let me put this question to every soul who reads this paper, "Are you dead, or are you alive?"
Allow me, as an ambassador for Christ, to press the inquiry on every conscience. There are only two ways to walk in, the narrow way and the broad way. There are only two companies in the day of judgment, those on the right hand, and those on the left. There are only two classes of people in the professing Church of Christ, and to
one of them you must belong. Where are you? What are you? Are you among the living, or among the dead?
I speak to you yourself, and to none else—not to your neighbor—but to you, not to Africans or New Zealanders—but to you. I do not ask whether you are an angel, or whether you have the mind of David or Paul—but I do ask whether you have a well-founded hope that you are a new creature in Christ Jesus, I do ask whether you have reason to believe you have put off the old man and put on the new—whether you are conscious of ever having gone through a real spiritual change of heart—whether, in one word, you are dead or alive.
"All hangs upon this hinge. If this be not done, you are undone— undone eternally. All your profession, civility, privileges, gifts, duties, are ciphers, and signify nothing, unless regeneration be the figure put before them. "—Swinnocke. 1660.
"Believe me, whatever you are, you shall never be saved for being a Lord or a knight, a gentleman or a rich man, a learned man or a wellspoken, eloquent man; nor yet for being a Calvinist, or a Lutheran, an Arminian, an Anabaptist, a Presbyterian, an Independent, or a Protestant, formally and merely as such; much less for being a Papist, or of any such grossly deluded sect—but as a regenerate Christian it is that you must be saved—or you can have no hope."— Richard Baxter. 1659.
(a) Think not to put me off by saying, "you were admitted into the Church by baptism, you received grace and the Spirit in that sacrament, you are alive." It shall not avail you. Paul himself says of the baptized widow who lives in pleasure, "She is dead while she lives." (1 Tim. 5:6.) The Lord Jesus Christ Himself tells the chief officer of the Church in Sardis, "You have a name that you live, and are dead." (Rev. 3:1.). The life you talk of is nothing if it cannot be seen. Show it to me, if I am to believe its existence. Grace is light, and light will always be discerned. Grace is salt, and salt will always be tasted. An indwelling of the Spirit which does not show itself by
outward fruits, and a grace which men's eyes cannot discover, are both to be viewed with the utmost suspicion. Believe me, if you have no other proof of spiritual life but your baptism, you are yet a dead soul.
(b) Think not to tell me "It is a question that cannot be decided, and you call it presumptuous to give an opinion in such a matter." This is a vain refuge, and a false humility. Spiritual life is no such dim and doubtful thing as you seem to fancy. There are marks and evidences by which its presence may be discerned by those who know the Bible. "We know," says John, "that we have passed from death unto life." (1 John 3:14.) The exact time and season of that passage may often be hidden from a man. The fact and reality of it will seldom be entirely an uncertain thing. It was a true and beautiful saying of a Scotch girl, to Whitefield, when asked if her heart was changed, "Something was changed, she knew, it might be the world, it might be her own heart —but there was a great change somewhere, she was quite sure, for everything seemed different to what it once did." Oh, cease to evade the inquiry! "Anoint your eyes with eye-salve that you may see." (Rev. 3:18.) Are you dead or alive?
(c) Think not to reply, "You do not know—you allow it is a matter of importance—you hope to know some time before you die—you mean to give your mind to it when you have a convenient season—but at present you do not know." You do not know! Yet heaven or hell is wrapped up in this question. An eternity of happiness or misery hinges upon your answer. You do not leave your worldly affairs so unsettled. You do not manage your earthly business so loosely. You look far forward. You provide against every possible contingency. You insure life and property. Oh, why not deal in the same way with your immortal soul?
You do not know! Yet all around you is uncertainty. You are a poor frail worm—your body fearfully and wonderfully made—your health liable to be put out of order in a thousand ways. The next time the daisies bloom, it may be over your grave! All before you is