PRAY. He is called in Scripture, "The Spirit of grace and
death to life, because we love the brethren." (1 John 3:14.) The more they see of the Holy Spirit in anyone, the more dear he is to them. They regard him as a member of the same family, a child of the same Father, a subject of the same King, and a fellow-traveler with themselves in a foreign country towards the same father-land. It is the glory of the Spirit to bring back something of that brotherly love, which sin has so miserably chased out of the world. He makes people love one another for reasons which to the natural man are foolishness—for the sake of a common Savior, a common faith, a common service on earth, and the hope of a common home. He raises up friendships independent of blood, marriage, interest, business, or any worldly motive. He unites people by making them feel they are united to one great center, Jesus Christ.
I appeal again to every thinking reader. Can he who finds no pleasure in the company of spiritually-minded people, or even sneers at them as saints—can he be said to have the Spirit? Judge for yourself.
10. Finally, all who have the Spirit are taught by Him to PRAY. He is called in Scripture, "The Spirit of grace and supplication." (Zech. 12:10.) The elect of God are said to "cry to Him night and day." (Luke 18:7.) They cannot help it—their prayers may be poor, and weak, and wandering—but pray they must; something within them tells them they must speak with God and lay their needs before Him. Just as the infant will cry when it feels pain or hunger, because it is its nature, so will the new nature implanted by the Holy Spirit oblige a man to pray. He has the Spirit of adoption, and he must cry, "Abba, Father." (Gal. 4:6.)
Once more I appeal to every thinking reader. Can the man who never prays at all, or is content with saying a few formal heartless words, can he be said to have the Spirit? For the last time I say, Judge for yourself.
Such are the marks and signs by which I believe the presence of the Holy Spirit in a man may be discerned. I have set them down fairly as
they appear to me to be laid before us in the Scriptures. I have endeavored to exaggerate nothing, and to keep back nothing. I believe there are no true Christians in whom these marks may not be found. Some of them, no doubt, stand out more prominently in some, and others in others. My own experience is distinct and decided—that I never saw a truly godly person, even of the poorest and humblest classes, in whom, on close observation, these marks might not be discovered.
I believe that marks such as these are the only safe evidence that we are traveling in the way that leads to everlasting life. I charge everyone who desires to make his calling and election sure, to see that these marks are his own. There are high-flying professors of religion, I know, who despise the mention of "marks," and call them "legal." I care nothing for their being called legal, so long as I am satisfied they are scriptural. And, with the Bible before me, I give my opinion confidently, that he who is without these marks is without the Spirit of God.
Show me a man who has these marks, and I acknowledge him as a child of God. He may be poor and lowly in this world; he may be vile in his own eyes, and often doubt of his own salvation. But he has that within him which only comes from above, and will never be destroyed, even the work of the Holy Spirit. God is his, Christ is his. His name is already written in the book of life, and before long heaven will be his own.
Show me a man in whom these marks are not to be found, and I dare not acknowledge him to be a true Christian. I dare not as an honest man; I dare not as a lover of his soul; I dare not as a reader of the Bible. He may make a great religious profession; he may be learned, high in the world, and moral in his life. It is all nothing if he has not the Holy Spirit. He is without God, without Christ, without solid hope, and, unless he changes, will at length be without heaven.
And now let me finish this paper by a few PRACTICAL REMARKS which arise naturally out of the matter which it contains.
(a) Would you know, first of all, what is your own immediate duty? Listen, and I will tell you.
You ought to examine yourself calmly about the subject which I have been trying to set before you. You ought to ask yourself seriously how the doctrine of the Holy Spirit affects your soul. Look away, I beseech you, for a few minutes, to higher things than the things of earth, and more important things than the things of time. Bear with me, while I ask you a plain question. I ask it solemnly and affectionately, as one who desires your salvation—Have you the Spirit?
Remember, I do not ask whether you think all I have been saying is true, and right, and good. I ask whether you yourself, who are reading these lines--have within you the Holy Spirit?
Remember, I do not ask whether you believe that the Holy Spirit is given to the Church of Christ, and that all who belong to the Church are within reach of His operations. I ask whether you yourself have the Spirit in your own heart?
Remember, I do not ask whether you sometimes feel strivings of conscience, and good desires flitting about within you. I ask whether you have really experienced the quickening and reviving work of the Spirit upon your heart?
Remember, I do not ask you to tell me the day or month when the Spirit began His work in you. It is enough for me if fruit trees bear fruit, without inquiring the precise time when they were planted. But I do ask--Are you bringing forth any fruits of the Spirit?
Remember, I do not ask whether you are a perfect person, and never feel anything evil within. But I do ask, gravely and seriously, whether you have about your heart and life the marks of the Spirit?