Chapter 21 of 51

manifestation of the genius of superstition, which, when once it has

manifestation of the genius of superstition, which, when once it has

Save by his intercession neither we nor any saints have any intercourse with God," (Ambros. Lib. de Isaac et Anima). If they object that the public prayers which are offered up in churches conclude with the words, through Jesus Christ our Lord, it is a frivolous evasion; because no less insult is offered to the intercession of Christ by confounding it with the prayers and merits of the dead, than by omitting it altogether, and making mention only of the dead. Then, in all their litanies, hymns, and proses where every kind of honour is paid to dead saints, there is no mention of Christ.

22. But here stupidity has proceeded to such a length as to give a manifestation of the genius of superstition, which, when once it has shaken off the rein, is wont to wanton without limit. After men began to look to the intercession of saints, a peculiar administration was gradually assigned to each, so that, according to diversity of business, now one, now another, intercessor was invoked. Then individuals adopted particular saints, and put their faith in them, just as if they had been tutelar deities. And thus not only were gods set up according to the number of the cities (the charge which the prophet brought against Israel of old, Jer. 2:28; 11:13), but according to the number of individuals. But while the saints in all their desires refer to the will of God alone, look to it, and acquiesce in it, yet to assign to them any other prayer than that of longing for the arrival of the kingdom of God, is to think of them stupidly, carnally, and even insultingly. Nothing can be farther from such a view than to imagine that each, under the influence of private feeling, is disposed to be most favourable to his own worshippers. At length vast numbers have fallen into the horrid blasphemy of invoking them not merely as helping but presiding over their salvation. See the depth to which miserable men fall when they forsake their proper station, that is, the word of God. I say nothing of the more monstrous specimens of impiety in which, though detestable to God, angels, and men, they

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