Chapter 219 of 355

Npnf2–11 Contents

Npnf2–11 Contents

INDEX

NPNF2–11. Sulpitius Severus, Vincent of Lerins, John Cassian

NPNF2–11 CONTENTS

THE WORKS OF SULPITIUS SEVERUS

On the Life of St. Martin

The Letters of Sulpitius Severus

Dialogues of Sulpitius Severus

The Doubtful Letters Of Sulpitius Severus

The Sacred History Of Sulpitius Severus

The Commonitory Of Vincent Of Lerins, For The Antiquity And Universality Of The Catholic Faith Against The Profane Novelties Of All Heresies

THE WORKS OF JOHN CASSIAN

The Twelve Books of John Cassian on the Institutes of the Coenobia, and the Remedies for the Eight Principal Faults

The Conferences of John Cassian

The Seven Books Of John Cassian On The Incarnation Of The Lord, Against Nestorius

NPNF2–11. Sulpitius Severus, Vincent of Lerins, John Cassian

NPNF2–11 CONTENTS

THE WORKS OF SULPITIUS SEVERUS

On the Life of St. Martin

Preface to Desiderius

Chapter I

Reasons for writing the Life of St. Martin

Chapter II

Military Service of St. Martin

Chapter III

Christ appears to St. Martin

Chapter IV

Martin retires from Military Service

Chapter V

Martin converts a Robber to the Faith

Chapter VI

The Devil throws himself in the Way of Martin

Chapter VII

Martin restores a Catechumen to Life

Chapter VIII

Martin restores one that had been strangled

Chapter IX

High Esteem in which Martin was held

Chapter X

Martin as Bishop of Tours

Chapter XI

Martin demolishes an Altar consecrated to a Robber

Chapter XII

Martin causes the Bearers of a Dead Body to stop

Chapter XIII

Martin escapes from a Falling Pine-tree

Chapter XIV

Martin destroys Heathen Temples and Altars

Chapter XV

Martin offers his Neck to an Assassin

Chapter XVI

Cures effected by St. Martin

Chapter XVII

Martin casts out Several Devils

Chapter XVIII

Martin performs Various Miracles

Chapter XIX

A Letter of Martin effects a Cure, with Other Miracles

Chapter XX

How Martin acted towards the Emperor Maximus

Chapter XXI

Martin has to do both with Angels and Devils

Chapter XXII

Martin preaches Repentance even to the Devil

Chapter XXIII

A Case of Diabolic Deception

Chapter XXIV

Martin is tempted by the Wiles of the Devil

Chapter XXV

Intercourse of Sulpitius with Martin

Chapter XXVI

Words cannot describe the Excellences of Martin

Chapter XXVII

Wonderful Piety of Martin

The Letters of Sulpitius Severus

Letter I. To Eusebius

Letter II. To the Deacon Aurelius

Letter III. To Bassula, His Mother-In-Law

Dialogues of Sulpitius Severus

Dialogue I

Concerning the Virtues of the Monks of the East

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

Chapter XIX

Chapter XX

Chapter XXI

Chapter XXII

Chapter XXIII

Chapter XXIV

Chapter XXV

Chapter XXVI

Chapter XXVII

Dialogue II

Concerning the Virtues of St. Martin

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Dialogue III

The Virtues of Martin Continued

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

The Doubtful Letters Of Sulpitius Severus

Letter I

A Letter of the Holy Presbyter Severus to His Sister Claudia Concerning the Last Judgment

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Letter II

A Letter of Sulpitius Severus to His Sister Claudia Concerning Virginity

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

Chapter XIX

Letter III

A Letter of Severus to Holy Paul the Bishop

Letter IV

To the Same, on His Wisdom and Gentleness

Letter V

To an Unknown Person, Entreating Him to Deal Gently with His Brother

Letter VI

To Salvius: a Complaint that the Country People Were Harassed, and Their Possessions Plundered

Letter VII

To an Unknown Person, Begging the Favor of a Letter

The Sacred History Of Sulpitius Severus

Book I

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

Chapter XIX

Chapter XX

Chapter XXI

Chapter XXII

Chapter XXIII

Chapter XXIV

Chapter XXV

Chapter XXVI

Chapter XXVII

Chapter XXVIII

Chapter XXIX

Chapter XXX

Chapter XXXI

Chapter XXXII

Chapter XXXIII

Chapter XXXIV

Chapter XXXV

Chapter XXXVI

Chapter XXXVII

Chapter XXXVIII

Chapter XXXIX

Chapter XL

Chapter XLI

Chapter XLII

Chapter XLIII

Chapter XLIV

Chapter XLV

Chapter XLVI

Chapter XLVII

Chapter XLVIII

Chapter XLIX

Chapter L

Chapter LI

Chapter LII

Chapter LIII

Chapter LIV

Book II

Chapter I

Chapter II

Chapter III

Chapter IV

Chapter V

Chapter VI

Chapter VII

Chapter VIII

Chapter IX

Chapter X

Chapter XI

Chapter XII

Chapter XIII

Chapter XIV

Chapter XV

Chapter XVI

Chapter XVII

Chapter XVIII

Chapter XIX

Chapter XX

Chapter XXI

Chapter XXII

Chapter XXIII

Chapter XXIV

Chapter XXV

Chapter XXVI

Chapter XXVII

Chapter XXVIII

Chapter XXIX

Chapter XXX

Chapter XXXI

Chapter XXXII

Chapter XXXIII

Chapter XXXIV

Chapter XXXV

Chapter XXXVI

Chapter XXXVII

Chapter XXXVIII

Chapter XXXIX

Chapter XL

Chapter XLI

Chapter XLII

Chapter XLIII

Chapter XLIV

Chapter XLV

Chapter XLVI

Chapter XLVII

Chapter XLVIII

Chapter XLIX

Chapter L

Chapter LI

The Commonitory Of Vincent Of Lerins, For The Antiquity And Universality Of The Catholic Faith Against The Profane Novelties Of All Heresies

Chapter I

The Object of the Following Treatise

Chapter II

A General Rule for distinguishing the Truth of the Catholic Faith from the Falsehood of Heretical Pravity

Chapter III

What is to be done if one or more dissent from the rest

Chapter IV

The evil resulting from the bringing in of Novel Doctrine shown in the instances of the Donatists and Arians

Chapter V

The Example set us by the Martyrs, whom no force could hinder from defending the Faith of their Predecessors

Chapter VI

The example of Pope Stephen in resisting the Iteration of Baptism

Chapter VII

How Heretics, craftily cite obscure passages in ancient writers in support of their own novelties

Chapter VIII

Exposition of St. Paul’s Words, Gal. i. 8

Chapter IX

His warning to the Galatians a warning to all

Chapter X

Why Eminent Men are permitted by God to become Authors of Novelties in the Church

Chapter XI

Examples from Church History, confirming the words of Moses,—Nestorius, Photinus, Apollinaris

Chapter XII

A fuller account of the Errors of Photinus, Apollinaris and Nestorius

Chapter XIII

The Catholic Doctrine of the Trinity and the Incarnation explained

Chapter XIV

Jesus Christ Man in Truth, not in Semblance

Chapter XV

The Union of the Divine with the Human Nature took place in the very Conception of the Virgin. The appellation “The Mother of God.”

Chapter XVI

Recapitulation of what was said of the Catholic Faith and of divers Heresies, Chapters xi-xv

Chapter XVII

The Error of Origen a great Trial to the Church

Chapter XVIII

Tertullian a great Trial to the Church

Chapter XIX

What we ought to learn from these Examples

Chapter XX

The Notes of a true Catholic

Chapter XXI

Exposition of St. Paul’s Words.—1 Tim. vi. 20

Chapter XXII

A more particular Exposition of 1 Tim. vi. 20

Chapter XXIII

On Development in Religious Knowledge

Chapter XXIV

Continuation of the Exposition of 1 Tim. vi. 20

Chapter XXV

Heretics appeal to Scripture that they may more easily succeed in deceiving

Chapter XXVI

Heretics, in quoting Scripture, follow the example of the Devil

Chapter XXVII

What Rule is to be observed in the Interpretation of Scripture

Chapter XXVIII

In what Way, on collating the consentient opinions of the Ancient Masters, the Novelties of Heretics may be detected and condemned

Chapter XXIX

Recapitulation

Chapter XXX

The Council of Ephesus

Chapter XXXI

The Constancy of the Ephesine Fathers in driving away Novelty and maintaining Antiquity

Chapter XXXII

The zeal of Celestine and Sixtus, bishops of Rome, in opposing Novelty

Chapter XXXIII

The Children of the Catholic Church ought to adhere to the Faith of their Fathers and die for it

Appendix I

Appendix II

Appendix III

THE WORKS OF JOHN CASSIAN

The Twelve Books of John Cassian on the Institutes of the Coenobia, and the Remedies for the Eight Principal Faults

Book I

Of the Dress of the Monks

Chapter I

Of the Monk’s Girdle

Chapter II

Of the Monk’s Robe

Chapter III

Of the Hoods of the Egyptians

Chapter IV

Of the Tunics of the Egyptians

Chapter V

Of their Cords

Chapter VI

Of their Capes

Chapter VII

Of the Sheepskin and the Goatskin

Chapter VIII

Of the Staff of the Egyptians

Chapter IX

Of their Shoes

Chapter X

Of the modification in the observances which may be permitted in accordance with the character of the climate or the custom of the district

Chapter XI

Of the Spiritual Girdle and its Mystical Meaning

Book II

Of the Canonical System of the Nocturnal Prayers and Psalms

Chapter I

Of the Canonical System of the Nocturnal Prayers and Psalms

Chapter II

Of the difference of the number of Psalms appointed to be sung in all the provinces

Chapter III

Of the observance of one uniform rule throughout the whole of Egypt, and of the election of those who are set over the brethren

Chapter IV

How throughout the whole of Egypt and the Thebaid the number of Psalms is fixed at twelve

Chapter V

How the fact that the number of the Psalms was to be twelve was received from the teaching of an angel

Chapter VI

Of the Custom of having Twelve Prayers

Chapter VII

Of their Method of Praying

Chapter VIII

Of the Prayer which follows the Psalm

Chapter IX

Of the characteristics of the prayer, the fuller treatment of which is reserved for the Conferences of the Elders

Chapter X

Of the silence and conciseness with which the Collects are offered up by the Egyptians

Chapter XI

Of the system according to which the Psalms are said among the Egyptians

Chapter XII

Of the reason why while one sings the Psalms the rest sit down during the service; and of the zeal with which they afterwards prolong their vigils in their cells till daybreak

Chapter XIII

The reason why they are not allowed to go to sleep after the night service

Chapter XIV

Of the way in which they devote themselves in their cells equally to manual labour and to prayer

Chapter XV

Of the discreet rule by which every one must retire to his cell after the close of the prayers; and of the rebuke to which any one who does otherwise is subject

Chapter XVI

How no one is allowed to pray with one who has been suspended from prayer

Chapter XVII

How he who rouses them for prayer ought to call them at the usual time

Chapter XVIII

How they do not kneel from the evening of Saturday till the evening of Sunday

Book III

Of the Canonical System of the Daily Prayers and Psalms

Chapter I

Of the services of the third, sixth, and ninth hours, which are observed in the regions of Syria

Chapter II

How among the Egyptians they apply themselves all day long to prayer and Psalm continually, with the addition of work, without distinction of hours

Chapter III

How throughout all the East the services of Tierce, Sext, and None are ended with only three Psalms and prayers each; and the reason why these spiritual offices are assigned more particularly to those hours

Chapter IV

How the Mattin office was not appointed by an ancient tradition but was started in our own day for a definite reason

Chapter V

How they ought not to go back to bed again after the Mattin prayers

Chapter VI

How no change was made by the Elders in the ancient system of Psalms when the Mattin office was instituted

Chapter VII

How one who does not come to the daily prayer before the end of the first Psalm is not allowed to enter the Oratory; but at Nocturnes a late arrival up to the end of the second Psalm can be overlooked

Chapter VIII

Of the Vigil service which is celebrated on the evening preceding the Sabbath; of its length, and the manner in which it is observed

Chapter IX

The reason why a Vigil is appointed as the Sabbath day dawns, and why a dispensation from fasting is enjoyed on the Sabbath all through the East

Chapter X

How it was brought about that they fast on the Sabbath in the city

Chapter XI

Of the points in which the service held on Sunday differs from what is customary on other days

Chapter XII

Of the days on which, when supper is provided for the brethren, a Psalm is not said as they assemble for the meals as is usual at dinner

Book IV

Of the Institutes of the Renunciants

Chapter I

Of the training of those who renounce this world, and of the way in which those are taught among the monks of Tabenna and the Egyptians who are received into the monasteries

Chapter II

Of the way in which among them men remain in the monasteries even to extreme old age

Chapter III

Of the ordeal by which one who is to be received in the monastery is tested

Chapter IV

The reason why those who are received in the monastery are not allowed to bring anything in with them

Chapter V

The reason why those who give up the world, when they are received in the monasteries, must lay aside their own clothes and be clothed in others by the Abbot

Chapter VI

The reason why the clothes of the renunciants with which they joined the monastery are preserved by the steward

Chapter VII

The reason why those who are admitted to a monastery are not permitted to mix at once with the congregation of the brethren, but are first committed to the guest house

Chapter VIII

Of the practices in which the juniors are first exercised that they may become proficient in overcoming all their desires

Chapter IX

The reason why the juniors are enjoined not to keep back any of their thoughts from the senior

Chapter X

How thorough is the obedience of the juniors even in those things which are matters of common necessity

Chapter XI

The kind of food which is considered the greater delicacy by them

Chapter XII

How they leave off every kind of work at the sound of some one knocking at the door, in their eagerness to answer at once

Chapter XIII

How wrong it is considered for any one to say that anything, however trifling, is his own

Chapter XIV

How, even if a large sum of money is amassed by the labour of each, still no one may venture to exceed the moderate limit of what is appointed as adequate

Chapter XV

Of the excessive desire of possession among us

Chapter XVI

On the rules for various rebukes

Chapter XVII

Of those who introduced the plan that the holy Lessons should be read in the Coenobia while the brethren are eating, and of the strict silence which is kept among the Egyptians

Chapter XVIII

How it is against the rule for any one to take anything to eat or drink except at the common table

Chapter XIX

How throughout Palestine and Mesopotamia a daily service is undertaken by the brethren

Chapter XX

Of the three lentil beans which the Steward found

Chapter XXI

Of the spontaneous service of some of the brethren

Chapter XXII

The system of the Egyptians, which is appointed for the daily service of the brethren

Chapter XXIII

The obedience of Abbot John by which he was exalted even to the grace of prophecy

Chapter XXIV

Of the dry stick which, at the bidding of his senior, Abbot John kept on watering as if it would grow

Chapter XXV

Of the unique vase of oil thrown away by Abbot John at his senior’s command

Chapter XXVI

How Abbot John obeyed his senior by trying to roll a huge stone, which a large number of men were unable to move

Chapter XXVII

Of the humility and obedience of Abbot Patermucius, which he did not hesitate to make perfect by throwing his little boy into the river at the command of his senior

Chapter XXVIII

How it was revealed to the Abbot concerning Patermucius that he had done the deed of Abraham; and how when the same Abbot died, Patermucius succeeded to the charge of the monastery

Chapter XXIX

Of the obedience of a brother who at the Abbot’s bidding carried about in public ten baskets and sold them by retail

Chapter XXX

Of the humility of Abbot Pinufius, who left a very famous Coenobium over which he presided as Presbyter, and out of the love of subjection sought a distant monastery where he could be received as a novice

Chapter XXXI

How when Abbot Pinufius was brought back to his monastery he stayed there for a little while and then fled again into the regions of Syrian Palestine

Chapter XXXII

The charge which the same Abbot Pinufius gave to a brother whom he admitted into his monastery in our presence

Chapter XXXIII

How it is that, just as a great reward is due to the monk who labours according to the regulations of the fathers, so likewise punishment must he inflicted on an idle one; and therefore no one should be admitted into a monastery too easily

Chapter XXXIV

Of the way in which our renunciation is nothing but mortification and the image of the Crucified

Chapter XXXV

How the fear of the Lord is our cross

Chapter XXXVI

How our renunciation of the world is of no use if we are again entangled in those things which we have renounced

Chapter XXXVII

How the devil always lies in wait for our end, and how we ought continually to watch his head

Chapter XXXVIII

Of the renunciant’s preparation against temptation, and of the few who are worthy of imitation

Chapter XXXIX

Of the way in which we shall mount towards perfection, whereby we may afterwards ascend from the fear of God up to love

Chapter XL

That the monk should seek for examples of perfection not from many instances but from one or a very few

Chapter XLI

The appearance of what infirmities one who lives in a Coenobium ought to exhibit

Chapter XLII

How a monk should not look for the blessing of patience in his own case as a result of the virtue of others, but rather as a consequence of his own longsuffering

Chapter XLIII

Recapitulation of the explanation how a monk can mount up towards perfection

Book V

Of the Spirit of Gluttony

Chapter I

The transition from the Institutes of the monks to the struggle against the eight principal faults

Chapter II

How the occasions of these faults, being found in everybody, are ignored by everybody; and how we need the Lord’s help to make them plain

Chapter III

How our first struggle must be against the spirit of gluttony, i.e. the pleasures of the palate

Chapter IV

The testimony of Abbot Antony in which he teaches that each virtue ought to be sought for from him who professes it in a special degree

Chapter V

That one and the same rule of fasting cannot be observed by everybody

Chapter VI

That the mind is not intoxicated by wine alone

Chapter VII

How bodily weakness need not interfere with purity of heart

Chapter VIII

How food should be taken with regard to the aim at perfect continence

Chapter IX

Of the measure of the chastisement to be undertaken, and the remedy of fasting

Chapter X

That abstinence from food is not of itself sufficient for preservation of bodily and mental purity

Chapter XI

That bodily lusts are not extinguished except by the entire rooting out of vice

Chapter XII

That in our spiritual contest we ought to draw an example from the carnal contests

Chapter XIII

That we cannot enter the battle of the inner man unless we have been set free from the vice of gluttony

Chapter XIV

How gluttonous desires can be overcome

Chapter XV

How a monk must always be eager to preserve his purity of heart

Chapter XVI

How, after the fashion of the Olympic games, a monk should not attempt spiritual conflicts unless he has won battles over the flesh

Chapter XVII

That the foundation and basis of the spiritual combat must be laid in the struggle against gluttony

Chapter XVIII

Of the number of different conflicts and victories through which the blessed Apostle ascended to the crown of the highest combat

Chapter XIX

That the athlete of Christ, so long as he is in the body, is never without a battle

Chapter XX

How a monk should not overstep the proper hours for taking food, if he wants to proceed to the struggle of interior conflicts

Chapter XXI

Of the inward peace of a monk, and of spiritual abstinence

Chapter XXII

That we should for this reason practise bodily abstinence that we may by it attain to a spiritual fast

Chapter XXIII

What should be the character of the monk’s food

Chapter XXIV

How in Egypt we saw that the daily fast was broken without scruple on our arrival

Chapter XXV

Of the abstinence of one old man who took food six times so sparingly that he was still hungry

Chapter XXVI

Of another old man, who never partook of food alone in his cell

Chapter XXVII

What the two Abbots Paesius and John said of the fruits of their zeal

Chapter XXVIII

The lesson and example which Abbot John when dying left to his disciples

Chapter XXIX

Of Abbot Machetes, who never slept during the spiritual conferences, but always went to sleep during earthly tales

Chapter XXX

A saying of the same old man about not judging any one

Chapter XXXI

The same old man’s rebuke when he saw how the brethren went to sleep during the spiritual conferences, and woke up when some idle story was told

Chapter XXXII

Of the letters which were burnt without being read

Chapter XXXIII

Of the solution of a question which Abbot Theodore obtained by prayer

Chapter XXXIV

Of the saying of the same old man, through which he taught by what efforts a monk can acquire a knowledge of the Scriptures

Chapter XXXV

A rebuke of the same old man, when he had come to my cell in the middle of the night

Chapter XXXVI

A description of the desert in Diolcos, where the anchorites live

Chapter XXXVII

Of the cells which Abbot Archebius gave up to us with their furniture

Chapter XXXVIII

The same Archebius paid a debt of his mother’s by the labour of his own hands

Chapter XXXIX

Of the device of a certain old man by which some work was found for Abbot Simeon when he had nothing to do

Chapter XL

Of the boys who when bringing to a sick man some figs, died in the desert from hunger, without having tasted them

Chapter XLI

The saying of Abbot Macarius of the behaviour of a monk as one who was to live for a long while, and as one who was daily at the point of death

Book VI

On the Spirit of Fornication

Book VII

Of the Spirit of Covetousness

Chapter I

How our warfare with covetousness is a foreign one, and how this fault is not a natural one in man, as the other faults are

Chapter II

How dangerous is the disease of covetousness

Chapter III

What is the usefulness of those vices which are natural to us

Chapter IV

That we can say that there exist in us some natural faults, without wronging the Creator

Chapter V

Of the faults which are contracted through our own fault, without natural impulses

Chapter VI

How difficult the evil of covetousness is to drive away when once it has been admitted

Chapter VII

Of the source from which covetousness springs, and of the evils of which it is itself the mother

Chapter VIII

How covetousness is a hindrance to all virtues

Chapter IX

How a monk who has money cannot stay in the monastery

Chapter X

Of the toils which a deserter from a monastery must undergo through covetousness, though he used formerly to murmur at the very slightest tasks

Chapter XI

That under pretence of keeping the purse women have to besought to dwell with them

Chapter XII

An instance of a lukewarm monk caught in the snares of covetousness

Chapter XIII

What the elders relate to the juniors in the matter of stripping off sins

Chapter XIV

Instances to show that the disease of covetousness is threefold

Chapter XV

Of the difference between one who renounces the world badly and one who does not renounce it at all

Chapter XVI

Of the authority under which those shelter themselves who object to stripping themselves of their goods

Chapter XVII

Of the renunciation of the apostles and the primitive church

Chapter XVIII

That if we want to imitate the apostles we ought not to live according to our own prescriptions, but to follow their example

Chapter XIX

A saying of S. Basil, the Bishop, directed against Syncletius

Chapter XX

How contemptible it is to be overcome by covetousness

Chapter XXI

How covetousness can be conquered

Chapter XXII

That one who actually has no money may still be deemed covetous

Chapter XXIII

An example drawn from the case of Judas

Chapter XXIV

That covetousness cannot be overcome except by stripping one’s self of everything

Chapter XXV

Of the deaths of Ananias and Sapphira, and Judas, which they underwent through the impulse of covetousness

Chapter XXVI

That covetousness brings upon the soul a spiritual leprosy

Chapter XXVII

Scripture proofs by which one who is aiming at perfection is taught not to take back again what he has given up and renounced

Chapter XXVIII

That the victory over covetousness can only be gained by stripping one’s self bare of everything

Chapter XXIX

How a monk can retain his poverty

Chapter XXX

The remedies against the disease of covetousness

Chapter XXXI

That no one can get the better of covetousness unless he stays in the Coenobium: and how one can remain there

Book VIII

Of the Spirit of Anger

Chapter I

How our fourth conflict is against the sin of anger, and how many evils this passion produces

Chapter II

Of those who say that anger is not injurious, if we are angry with those who do wrong, since God Himself is said to be angry

Chapter III

Of those things which are spoken of God anthropomorphically

Chapter IV

In what sense we should understand the passions and human arts which are ascribed to the unchanging and incorporeal God

Chapter V

How calm a monk ought to be

Chapter VI

Of the righteous and unrighteous passion of wrath

Chapter VII

Of the only case in which anger is useful to us

Chapter VIII

Instances from the life of the blessed David in which anger was rightly felt

Chapter IX

Of the anger which should be directed against ourselves

Chapter X

Of the sun, of which it is said that it should not go down upon your wrath

Chapter XI

Of those to whose wrath even the going down of the sun sets no limit

Chapter XII

How this is the end of temper and anger when a man carries it into act as far as he can

Chapter XIII

That we should not retain our anger even for an instant

Chapter XIV

Of reconciliation with our brother

Chapter XV

How the Old Law would root out anger not only from the actions but from the thoughts

Chapter XVI

How useless is the retirement of those who do not give up their bad manners

Chapter XVII

That the peace of our heart does not depend on another’s will, but lies in our own control

Chapter XVIII

Of the zeal with which we should seek the desert, and of the things in which we make progress there

Chapter XIX

An illustration to help in forming an opinion on those who are only patient when they are not tried by any one

Chapter XX

Of the way in which auger should be banished according to the gospel

Chapter XXI

Whether we ought to admit the addition of “without a cause,” in that which is written in the Gospel, “whosoever is angry with his brother,” etc

Chapter XXII

The remedies by which we can root out anger from our hearts

Book IX

Of the Spirit of Dejection

Chapter I

How our fifth combat is against the spirit of dejection, and of the harm which it inflicts upon the soul

Chapter II

Of the care with which the malady of dejection must be healed

Chapter III

To what the soul may be compared which is a prey to the attacks of dejection

Chapter IV

Whence and in what way dejection arises

Chapter V

That disturbances are caused in us not by the faults of other people, but by our own

Chapter VI

That no one comes to grief by a sudden fall, but is destroyed by falling through a long course of carelessness

Chapter VII

That we ought not to give up intercourse with our brethren in order to seek after perfection, but should rather constantly cultivate the virtue of patience

Chapter VIII

That if we have improved our character it is possible for us to get on with everybody

Chapter IX

Of another sort of dejection which produces despair of salvation

Chapter X

Of the only thing in which dejection is useful to us

Chapter XI

How we can decide what is useful and the sorrow according to God, and what is devilish and deadly

Chapter XII

That except that wholesome sorrow, which springs up in three ways, all sorrow and dejection should be resisted as hurtful

Chapter XIII

The means by which we can root out dejection from our hearts

Book X

Of the Spirit of Accidie

Chapter I

How our sixth combat is against the spirit of accidie, and what its character is

Chapter II

A description of accidie, and the way in which it creeps over the heart of a monk, and the injury it inflicts on the soul

Chapter III

Of the different ways in which accidie overcomes a monk

Chapter IV

How accidie hinders the mind from all contemplation of the virtues

Chapter V

How the attack of accidie is twofold

Chapter VI

How injurious are the effects of accidie

Chapter VII

Testimonies from the Apostle concerning the spirit of accidie

Chapter VIII

That he is sure to be restless who will not be content with the work of his own hands

Chapter IX

That not the Apostle only, but those two who were with him laboured with their own hands

Chapter X

That for this reason the Apostle laboured with his own hands, that he might set us an example of work

Chapter XI

That he preached and taught men to work not only by his example, but also by his words

Chapter XII

Of his saying: “If any will not work, neither shall he eat.”

Chapter XIII

Of his saying: “We have heard that some among you walk disorderly.”

Chapter XIV

How manual labour prevents many faults

Chapter XV

How kindness should be shown even to the idle and careless

Chapter XVI

How we ought to admonish those who go wrong, not out of hatred, but out of love

Chapter XVII

Different passages in which the Apostle declares that we ought to work, or in which it is shown that he himself worked

Chapter XVIII

That the Apostle wrought what he thought would be sufficient for him and for others who were with him

Chapter XIX

How we should understand these words: “It is more blessed to give than to receive.”

Chapter XX

Of a lazy brother who tried to persuade others to leave the monastery

Chapter XXI

Different passages from the writings of Solomon against accidie

Chapter XXII

How the brethren in Egypt work with their hands, not only to supply their own needs, but also to minister to those who are in prison

Chapter XXIII

That idleness is the reason why there are not monasteries for monks in the West

Chapter XXIV

Abbot Paul who every year burnt with fire all the works of his hands

Chapter XXV

The words of Abbot Moses which he said to me about the cure of accidie

Book XI

Of the Spirit of Vainglory

Chapter I

How our seventh combat is against the spirit of vainglory, and what its nature

Chapter II

How vainglory attacks a monk not only on his carnal, but also on his spiritual side

Chapter III

How many forms and shapes vainglory takes

Chapter IV

How vainglory attacks a monk on the right had and on the left

Chapter V

A comparison which shows the nature of vainglory

Chapter VI

That vainglory is not altogether got rid of by the advantages of solitude

Chapter VII

How vainglory, when it has been overcome, rises again keener than ever for the fight

Chapter VIII

How vainglory is not allayed either in the desert or through advancing years

Chapter IX

That vainglory is the more dangerous through being mixed up with virtues

Chapter X

An instance showing how King Hezekiah was overthrown by the dart of vainglory

Chapter XI

The instance of King Uzziah who was overcome by the taint of the same malady

Chapter XII

Several testimonies against vainglory

Chapter XIII

Of the ways in which vainglory attacks a monk

Chapter XIV

How it suggests that a man may seek to take holy orders

Chapter XV

How vainglory intoxicates the mind

Chapter XVI

Of him whom the superior came upon and found in his cell, deluded by idle vainglory

Chapter XVII

How faults cannot be cured unless their roots and causes have been discovered

Chapter XVIII

How a monk ought to avoid women and bishops

Chapter XIX

Remedies by which we can overcome vainglory

Book XII

Of the Spirit of Pride

Chapter I

How our eighth combat is against the spirit of pride, and of its character

Chapter II

How there are two kinds of pride

Chapter III

How pride is equally destructive of all virtues

Chapter IV

How by reason of pride Lucifer was turned from an archangel into a devil

Chapter V

That incentives to all sins spring from pride

Chapter VI

That the sin of pride is last in the actual order of the combat, but first in time and origin

Chapter VII

That the evil of pride is so great that it rightly has even God Himself as its adversary

Chapter VIII

How God has destroyed the pride of the devil by the virtue of humility, and various passages in proof of this

Chapter IX

How we too may overcome pride

Chapter X

How no one can obtain perfect virtue and the promised bliss by his own strength alone

Chapter XI

The case of the thief and of David, and of our call in order to illustrate the grace of God

Chapter XII

That no toil is worthy to be compared with the promised bliss

Chapter XIII

The teaching of the elders on the method of acquiring purity

Chapter XIV

That the help of God is given to those who labour

Chapter XV

From whom we can learn the way of perfection

Chapter XVI

That we cannot even make the effort to obtain perfection without the mercy and inspiration of God

Chapter XVII

Various passages which clearly show that we cannot do anything which belongs to our salvation without the aid of God

Chapter XVIII

How we are protected by the grace of God not only in our natural condition, but also by His daily Providence

Chapter XIX

How this faith concerning the grace of God was delivered to us by the ancient Fathers

Chapter XX

Of one who for his blasphemy was given over to a most unclean spirit

Chapter XXI

The instance of Joash, King of Judah, showing what was the consequence of his pride

Chapter XXII

That every proud soul is subject to spiritual wickedness to be deceived by it

Chapter XXIII

How perfection can only be attained through the virtue of humility

Chapter XXIV

Who are attacked by spiritual and who by carnal pride

Chapter XXV

A description of carnal pride, and of the evils which it produces in the soul of a monk

Chapter XXVI

That a man whose foundation is bad, sinks daily from bad to worse

Chapter XXVII

A description of the faults which spring from the evil of pride

Chapter XXVIII

On the pride of a certain brother

Chapter XXIX

The signs by which you can recognize the presence of carnal pride in a soul

Chapter XXX

How when a man has grown cold through pride he wants to be put to rule other people

Chapter XXXI

How we can overcome pride and attain perfection

Chapter XXXII

How pride which is so destructive of all virtues can itself be destroyed by true humility

Chapter XXXIII

Remedies against the evil of pride

The Conferences of John Cassian

Part I

Containing Conferences I-X

Preface

I. First Conference of Abbot Moses

Chapter I

Of our stay in Scete, and that which we proposed to Abbot Moses

Chapter II

Of the question of Abbot Moses, who asked what was the goal and what the end of the monk

Chapter III

Of our reply

Chapter IV

Of Abbot Moses’ question on the aforesaid statement

Chapter V

A comparison with a man who is trying to hit a mark

Chapter VI

Of those who in renouncing the world, aim at perfection without love

Chapter VII

How peace of mind should be sought

Chapter VIII

Of the main effort towards the contemplation of things and an illustration from the case of Martha and Mary

Chapter IX

A question how it is that the practice of virtue cannot remain with a man

Chapter X

The answer that not the reward, but the doing of them will come to an end

Chapter XI

On the abiding character of love

Chapter XII

A question on perseverance in spiritual contemplation

Chapter XIII

The answer concerning the direction of the heart towards and concerning the kingdom of God and the kingdom of the devil

Chapter XIV

Of the continuance of the soul

Chapter XV

How we must meditate on God

Chapter XVI

A question on the changing character of the thoughts

Chapter XVII

The answer what the mind can and what it cannot do with regard to the state of its thoughts

Chapter XVIII

Comparison of a soul and a millstone

Chapter XIX

Of the three origins of our thoughts

Chapter XX

About discerning the thoughts, with an illustration from a good money-changer

Chapter XXI

Of the illusion of Abbot John

Chapter XXII

Of the fourfold method of discrimination

Chapter XXIII

Of the discourse of the teacher in regard to the merits of his hearers

II. Second Conference of Abbot Moses

Chapter I

Abbot Moses’ introduction on the grace of discretion

Chapter II

What discretion alone can give a monk; and a discourse of the blessed Antony on this subject

Chapter III

Of the error of Saul and of Ahab, by which they were deceived through lack of discretion

Chapter IV

What is said of the value of discretion in Holy Scripture

Chapter V

Of the death of the old man Heron

Chapter VI

Of the destruction of two brethren for lack of discretion

Chapter VII

Of an illusion into which another fell for lack of discretion

Chapter VIII

Of the fall and deception of a monk of Mesopotamia

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