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How, as S. Francis and Brother Leo were going by the way, he set forth unto him what things were perfect joy
When as S. Francis was going one day from Perugia to S. Mary of the Angels with Brother Leo in the spring tide, and the very bitter cold grievously tormented him, he called to Brother Leo that was going on before and said thus: " Brother Leo, though the Brothers Minor throughout all the world were great ensamples of sanctity and true edifying, nathless write it down and take heed diligently that not therein is perfect joy." And going on a little further, S. Francis called a second time: '* O Brother Leo, albeit the Brothers Minor should give sight to the blind, make straight the crooked, cast out devils, make the deaf to hear, the lame to walk, the dumb to speak, and (greater still) should raise them that have been dead a four days” space, write that not herein is perfect joy” And going on a little, he cried aloud: ” O Brother Leo, if the Brother Minor should know all tongues and all sciences and all the Scriptures, so that he could prophesy and reveal not only things to come but also the secrets of consciences and souls, write that not therein is perfect joy." Going on yet a little further, S. Francis called aloud once more: " O Brother Leo, thou little sheep of God, albeit the Brother Minor should speak with the tongue of an angel, and know the courses of the stars and the virtues of herbs; and though all the treasures of the earth were revealed unto him and he understood the virtues of birds, and of fishes, and of all animals, and of men, and of trees, and of stones, and of roots, and of waters, write that not therein is perfect joy." And going on a little further, S. Francis cried aloud: " O Brother Leo, albeit the Brother Minor could preach so well as to turn all the infidels to the faith of Christ, write that not therein is perfect joy." And this manner of speech continuing for full two miles. Brother Leo with much marvel besought him, saying: " Father, I pray thee in the name of God that thou tell me, wherein is perfect joy." And S. Francis thus made answer: ', When we come to S. Mary of the Angels, all soaked as we are with rain and numbed with cold and besmirched with mud and tormented with hunger, and knock at the door of the house; and the porter comes in anger and says: “Who are ye?” and we say: ' We be two of your brethren: ' and he says, “Ye be no true men; nay, ye be two rogues that gad about deceiving the world and robbing the alms of the poor; get ye gone:' and thereat he shuts to the door and makes us stand without in the snow and the rain, cold and a-hungered, till night-fall; if therewithal we patiently endure such wrong and such cruelty and such rebuffs without being disquieted and without murmuring against him; and with humbleness and charity bethink us that this porter knows us full well and that God makes him to speak against us; O Brother Leo, write that herein is perfect joy. And if we be instant in knocking and he come out full of wrath and drive us away as importunate knaves, with insults and buffetings, saying: ' Get ye gone hence, vilest of thieves, begone to the alms-house, for here ye shall find nor food nor lodging; ' if we suffer this with patience and with gladness and with love, O Brother Leo, write that herein is perfect joy. And if we still constrained by hunger and cold and night, knock yet again and shout and with much weeping pray him for the love of God that he will but open and let us in; and he yet more enraged should say: ' These be importunate knaves, I will pay them well as they deserve,” and should rush out with a knotty stick and taking us by the hood, throw us upon the ground and send us rolling in the snow and beat us with all the knots of that stick: if with patience and with gladness we suffer all these things, thinking on the pains of the blessed Christ, the which we ought to suffer for the love of Him: O Brother Leo, write that here and herein is perfect joy: then hear the conclusion of the whole matter, Brother Leo: Above all graces and gifts of the Holy Spirit, that Christ granteth to His beloved, is to overcome oneself, and willingly for the love of Christ endure pains and insults and shame and want: inasmuch as in all other gifts of God we may not glory, sith they are not ours but God's; whence saith the Apostle: What hast thou that thou hast not received of God? And if thou hast received it of Him, wherefore boastest thou thyself as if thou hadst it of thyself? But in the cross of tribulation and affliction we may boast, sith this is ours; and therefore saith the Apostle, I would not that I should glory save in the cross of our Lord Jesu Christ."
