Injurers, lose themselves, 304, 388-9 ; reproving, 409; reproved Herod on the priests, 367.
INDEX OF SUBJECTS.
Immortality of the soul, vainly taught 111; nothing without charity, 112; imperfect to the present state, 113; in what sense to be done away, 202; of God in the future state, 202; before and after the Gospel compared, 203; impiety of our claiming perfect, 203; such knowledge possessed by the Spirit and the Son, 203; an ointment, 301; present, a Savor, 302.
Laity, their prayers and assent re- "Job, his charity to the poor, 207; his by Plato, 19.
Incarnation, the, (lit. economy), 413.
Incest, its foulness, 83.
Incestuous person, the, had been apgreat patience, 94, 166; Satan's tempting of him, 166; his wife's cruelty, 167; his example to mourners, 168; a martyr, 275 ; wrestled with all kinds of suffering, 275; that he lived before the law increased his merit, 20. ,; accused by the devil, 284; his resignation showed a living soul, 309; moved most by his friends' reproaches, 339; showed brighter after affliction, 4or.
Job's wife, her advice inspired by the Syne eee 5 tae plauded by the Corinthians, 2; not named in either epistle, for different reasons, 296; Paul's mode of dealing with him and its reasons, 297; Paul's conduct to him the greatest love, 349.
Indians, early date of their Church, 32.
Indolent, the, open to be transfixed quired at ordinations, 365; partake of both bread and cup, 366; pray with and for the priest, 366; share in thanksgivings and elections, 366; should not throw the whole care for the Church on the priests, 367.
Law, used by St. Paul for the Old by any wickedness, 316.
Infidels, borrow the slang of the race devil, 292.
John, one of the " chiefest " apostles, course, 323; their doubts of things unseen, 26. , answered, 324.
Injurers, lose themselves, 304, 388-9 ; 85.
Toros 'Be Baptist, his mildness in reproving, 409; reproved Herod rather than Herodias, why, 410; was grievous even unseen to Herodias, 410; why his head asked for, 410; it cries louder now, 410; after death a victor, 4il.
Jonah, sought his own profit, 147; worthy of pity not curses, 305.
Injuries, borne meekly most avenge Testament, 216; old law contrasted with the more perfect dispensation of the Gospel, 126, 155.
Law of Moses, mystical meaning of, themselves, 335; benefit those who suffer them, 389.
Insensibility on religious subjects, 381.
Insufficiency of man, to supply his 21.
Law of Nature, harmonizes with God's law, 154 "under the law, without law," what, 129.
Lay, the, how the strength of sin, desires, 23, 24.
Invocation of the Spirit, in the Euchafled from his duty, 170.
Jonathan, a pattern of charity.
Joseph, a disinterested person, 147; rist, 374.
Isaac, his behavior before the sacrifice, 292; a type of Christ in his meekness, 293.
Isaiah, exhorts concerning reproach, 2573 spiritual, but bestowed not a spirit, 307; compared with grace, 26.; how it killeth, 2d. ; showed and punished,not caused, sin, 310; only letters, no help by it, 310; fixed to one place, 310; hid from the Jews, 311; confessed to its own abolition, 312; those who forsake it see its meaning, 313.
Lazarus, stood on the summit of heavenly wisdom, 308; his lot and the rich man's compared, 324, 346.
Liberty, what it is, 145.
Life, a good, preparation for faith, a slave yet free, 109; his mistress rather a slave, 109; a pattern of charity, 192; spake not bitterly of injuries, 305; his words those of a living soul, 309 ; well favored, 315; shone by suffering, 401.
Joseph's brethren, sinned, not having 338.
"I think I have the spirit of God," an express claim to inspiration, 106.
Jacob, sought not his own, 147; poor and in bondage, 173; naturally timid, 174; his charity overcame shame and mockery, 197 ; his contentment, 309, 353; so showed a living soul, 309.
James, ordained by the Lord and the fear of God before their eyes, 303.
Joy in God a defence against pain,275.
Judaical observances, old things, 332.
Judas, his commission no plea for the made bishop of Jerusalem, 229.
Jeremiah, excused himself for not delivering his message, 170; sank under reproach, 338.
Jericho, fall of, 396.
Jerusalem, 312.
Jewish, types of Christian sacraments, sacriligious and covetous, 297, 3809.
Judgment, rash, of the Corinthians, 58; of others' conduct allowable in respect of definite, but not indefinite duties, 59 ; in respect of their general characters impossible, and why, 60; false judgment of men in regard to things of the world, 68.
Judgment, Future, infidel doubts con44; of primitive Christians compared with those of later times,
32, 33:
Life in the soul, what, 307; to be preserved in it by our own efforts, 307; how tested, 308; how shown in words, 309.
Loneliness, increases trials, 300.
Lord's Prayer, not permitted to Cate133; custom of searching for leaven, 86.
Jews, pride, the cause of their fall, 4; their conduct to the prophets, a warning to the apostles, 27; their punishments an earnest: of ours, yet ours greater, 134, 135 ; cerning, answered, 323; follows from God's justice, 323; conscience testifies to a, 324; believed in universally whatever difference in details, 324; its doom irreversible, 325; to be imagined present, 328; outlines and symbols of, exhibited at the martyries of the saints, 403.
Judgment, the day of, all things revealed in it, 287; none can deliver in it, 325.
Justification, by giving the Spirit, 24; chumens, 282.
Lot, his want of generosity and distheir sins types of ours, 20., causes of their fall, 135 ; some things in their covenant not typical but apply to Christ alone, 86; their passover compared to ours, 203; their arrogance corrected, 310; of a grovelling spirit, 310; believed not even the law, 311; saw not its glory, 2d. ; their carnal mind, 312; shall acknowledge Christ in vain hereafter, 325; their captivity in a manner atoned for their sins, 388; made interestedness, 146, 155.
Love, of Christ to us, 140; of the primitive Church, greater than ours, 140; to Christ casts out all sin, 264; signs of in open mouth and large heart, 342; in rejoicing at the good as well as grieving at the ills of friends, 347; consumeth sins like a fire, 369; he that is without it a useless man, 405 ; especially to those who love him, 405 ; to be shown in defending friends when ill-spoken of, 406.
Love of Christ, will make sinners means liberation from sin, 60; by grace, not works, 334,335.
Kingdom of Christ, how delivered up war against St. Paul especially, why, 396; benefitted by afflictions, 403; crouched to vainglory, 416; thence exiles, 418, to the Father, 238; twofold, 239.
Kiss of peace, used at the Holy Eucharist, 265. (note.) Knowledge, is common property, n even punish themselves, 335.
Love of God, to be shown in deeds,