Body and Blood of the Lord, to be accused by the devil, 284; spake, contrary to God's intention, 242.
INDEX OF SUBJECTS.
Astrology, among Christians, 21.
Augustin, 22, 79, 170.
Babylon, tower of, 322.
Babylonians, 390.
Babylonish dragon, death compared 108 ; though slaves are free, 109; have almost all fallen, 135; are prophets, priests, and kings, 290; made so at baptism, 293; they alone really know the law, 373; have greater privileges than Jews had, 335; their high birth, 344, 345; are here in a foreign land, 362; have Christ in them, 418, Church, the, both one and many, 175; by it, 395; sinned, not realizing God's omnipresence, 303; his life of fear, 316; his sorrow, worldly, 353.
Calf, the golden, 378.
Captivity, conveys two ideas, 377.
Carefulness, worldly, reproved, 342.
Carnal weapons, what they are, 376.
Catechumens, not allowed to attend to, 142, 229.
Babylonish furnace, 103; three children in it, 104, 117.
Balaam, God wrought by him, though a bad man, 44; his evil counsel, the communion, 220, 282; the prayer for, 282; its completeness, 285 ; what their own prayer should be, 24 ; Caterpillars, God's mighty force, 320.
Catholic truth, to be learned from universal consent, 223.
Celsus, a witness to Scripture, 32.
Censured persons, should yearn after 134.
Baptism, its necessity, 12; laver of regeneration, 43, 284; of no avail without good works, 133; practice of coming to it late in life, 283; is a regeneration, 284; a life-giving grace, 307; maketh righteous, 310; God worketh by it to our immortality, 329; previous sins effaced in, 307, 383; in the name of Jesus implies not the exclusion of the Father's name, 419.
Baptized, the, at once receive and reflect the Spirit's glory, 314.
Baptized for the dead, 133, 244-5.
Barnabas, thought to be " the brother," its unity in the spirit, 176; a manifold person, 254; wounded when its members sin, 83; certain places used as churches in the Apostles' times, 160; irreverent behavior in them common,
220; places in them for the poor 179; not one while her members stand apart, 272; a spiritual bath, their teachers, 351; be excluded from the mysteries, 358.
Cerinthian heretics, their perversion y 3585 disunion in, 368; a bride, / 385; conquers by suffering, 398; pulled down by envy and strife, 408.
Church, some scarce once a year visit, 283; why to be often resorted to, 358; reverence paid at the porch, 418.
Churches, the, their united prayer powerful, 367.
Church-allowance, what and to whom of Scripture, 244.
Chanting, used in churches, 220.
Chasteness, may be perfected for vain-glory, 347.
Cheerfulness, how to be cultivated, 23% Cherubim, our hymns unite us with, (2 Cora vill; 20) 305.
Beauty, not the cause of lust, 316;
Chest for the poor, recommended, its superficial nature, 317; of soul, unfading and worthy, 318.
Beggars, led to imposture by the ingiven, 124-5.
Church-discipline, to be preceded by 262.
Children, the three, delivered in, not humanity of others, 123.
Beliar, 344.
Bereavement, how to learn to bear it, from, the furnace, 273, 292; an example of praying for enemies, mourning and prayer, 84; toward heathen impossible, 89; penalty in the Old Testament analagous, go.
Chronology, of LXX. differs from the o) 304.
Children, consolation under loss of, 56, 253.
Bezaleel, 376.
276.
Blessing, of priests is God's blessing, | Christ, the centre of unity, 3; his 285.
He not after the Lord, 391; Hebrew, 50.
Clergy, right to maintenance, 120; presence implied in the word Revelation, 7; how made to us wisdom and righteousness, 24; the bond of union, 47; the believer's foundation, 51; 'is God's" explained, 55; his indwelling in Paul, 75; present in the sentence of excommunication, 85; head of Christians only, sanctioned by Mosaic law, 121, 126; enforced by its mystical precepts, 121; by the value of spiritual things, 2d. what kind of men the clergy ought to be, 119; must be obeyed even though living ill, 124; must try to save all though all will not be saved, reasons against, 400; a folly even when compelled, 396, 405.
Body, constituted not for evil but good, 129 ; not evil in itself, 132; not the cause of sin, 242; spiritual in the next world, 252; a figure of the church, 175; its members both one and many, 176; a clothing, 276; a tabernacle, 328; raised incorruptible,
129; must not be discouraged though hearers be disobedient, 150; not inferior to the Father, 151; subject to the Father, but as a Son of God, 26.,; head of the church, 26. , his condescension to Judas, 160; our perfect pattern of love, 193, 195; has the sum of knowledge, 203; left some things voluntary, 122; accused by the devil, 284; spake, though as a sheep dumb, etc., 293; able to consume his foes, 302; the promised prophet, 312; drew all to himself, 322; how "after the flesh," 332; came to reconcile, 335; was righteousness itself, yet made sin, 3343 the subject of our wrestlings, 341; his poverty, 362; represented in the poor, 364; his body the merciful man's altar, 376; divine honors refused him by the Roman Senate, 403; his forbearance not weakness, 414; entereth into us when we communicate, 418.
Cain, a slave to envy, 110; destroyed Christians, to abide in their calling, 162.
Comforts of life, their ill effect, 32; 329; hereafter punished or crowned, 330.
Body of Christ, its mighty power, community of God's gifts should teach generosity of spirit, 57.
Commerce, should teach public spirit, 142; the reverence due to it, 143.
Body and Blood of the Lord, to be 57; selfishness incident to, 241 ; contrary to God's intention, 242.
Common mercies, thanks for, 281.
Communion, why so called, 139.
Condescension, for a brother's sake understood spiritually, not carnally, 133; we partake of in the Eucharist, 139, 142.
Bowing the head, at the Blessing, 285.
Brethren, should work with their pasno degradation, 129.
Confession, looseth sin, 299; a sacritor toward persons under censure, 337; the contrary course not humane but cruel, 2d.
Brethren of the Lord, freed from their first unbelief, yet not made Apostles, 120.
British Isles, the, even in them John's fice, 309.
Conscience, when it seems clear does not therefore justify, 59; a good, comforts in affliction, 286; testifies to a judgment, 326; joy of a good, 342: an evil, freezes the soul, 314.
Consolations, under loss of relatives, reproofs of Herod heard, 412.
Burning Bush, variously interpreted
Constantine the Great, his tomb, 403.
Constantinople, 403.
Contempt of money, introduced by by the Fathers without contradiction, 229.
INDEX OF SUBJECTS.
| the Gospel, 322, 357; its fruits in the soul, 376.
Conversion, a greater charity than alms, 15; of ordinary persons to the Gospel a presumption of its 382; why left thus in uncertainty, 76. even its approach scatters earthly pomp, 388.
Defending the oppressed, looseth sin, 26., compared to leaven, 87; answerable for the impositions on the poor, 123; its cruelty, 2d. ; folly and evils attending it, 137; antidote to it in the creation, 2d. ,; found in rich and poor, 138; makes men worse than toilers in the mines, 137; preys on both living and dead, 214; how tobe tamed, 215; is worse than a dream, 221; its insatiableness, 224; worse than poverty, 241; example of its cruelty in a cornfactor, zd. and in men in trade,
242; makes men poor, 248.
Creation, a reformation of life, such, 300.
Delays in repentance, their sin and truth, 22, 23; of the world might be effected without miracles, if Christians led holy lives,
32, 33Corinth, why its inhabitants likely to folly exposed, 383; no end to them, 384.
Democracy, its evils, 67.
Democritus, wasted his land out of to be proud, 1; some of them sull holy, 6,7; errors of some, 2; their childishness, 78.
Corinthians, the, had senseless pride vain-glory, 212.
Demons, how supposed to be introduced into men, 170; why they confessed Christ and were rebuked, 24.,; cast out by bones of the saints, 403.
Dependency of man, its final cause, in things of Judaism, 272; had made advances since first Epistle, 277; now ranked above the Macedonians, 278; apparent discrepance of the two Epistles explained, 288 ; the second, gentler,
295; loved by Paul more than other churches, 296; estranged and why, 332; analogy between it and redemption, 18; works of, why men told to study them, 24.
Creed, of the Oriental churches pro-
Despair, of improvement never to be indulged in, 15,62; Paul's example, 129; of forgiveness, 48.
Destruction of the flesh, that the spirit may be saved, what, 85.
Deuteronomy, once lost in a dunghill, 36.
Devil, the, why called an accuser, bably referred to, 12.
Crimes, some require a life of repentance, 87.
Cross, the, its glory above reason, 17; from the incestuous person, 297; joined with Paul in the act of seemed contrary to all signs, 18; type of it in time of Elisha, 26. ; it and not amulets the true protection of children, 71, and note.
Cruelty, in ostentatious almsgiving, forgiving the same, 298; their virtue implied in calling them "an Epistle," 311; were particularly unsound on the resurrection, 326; dehorted from their corrupters by their own nobleness, 345; their penitence an example of godly sorrow, 353; their behavior to Titus, 358; exhorted by praise of the Macedonians, 359, 362, 369; by praise of themselves, 362, 369; by the Lord's example, 363, 369; why exhorted to give after, not beyond, their means, 362; their conduct to Paul contrasted unfavorably with the Macedonians, 387; to provoke them so to liberality, 387; had felt it a burden to maintain Paul, 20.; the devil's bait to them, 26. , slavishly submissive to the false apostles, 393; envy the root of their evils, 410.
'Corn, sinfulness of shutting up, 362.
'Cornelius, 28; blessed with knowl284; worketh in what manner, 26.; dismayed by Abraham's beating, 290; gets advantage, destroying by repentance, 298; when he distracts not in prayer, and why, 304; the only enemy to be prayed against, 2d. , pleased at curses, 2d. ; spurns dead souls, yet they feel it not, 308; made a devil by pride, 346; his strongholds overthrown by Paul, 377; his bait to the worldly, 388 ; destroyed himself by envy, 393; overthrown by Christians' suffering, 396-7; raised troubles against Paul, 26; now argues against the soul's immortality, 402; now uses it to defend idolatry, 26,
Dice-playing, not discouraged by the 347; in humoring the sick or sinners, 351.
Cup of blessing, why so called, 139.
Curiosity, and rash judgment, its inexcusableness, 58.
Curses, senseless, 309; pollute the soul, 310; the poison of asps, 26. , pleasing to the devil, 2d.
Custom, its exceeding power, 40.
Daniel, prayed for Nebuchadnezzar, 310; flourished by trials, 402.
David, his love for his people, 146; to his rebel son, 198; things said of him in the Psalms not said of his person, 2d.,; full of troubles, 173; addresses God by various titles, why, 273; in what his repentance consisted, 299; his comeliness, 317; turned to flight the Philistines, 320; had been lost if God destroyed upon sin, 326; punished himself for Absalom, 336; complained under reproach, 340; his sorrow,
353; his care for his people, 354; bore with Shimei's curses, 388; overcome by lust, 389; why he boasted his former exploits, 39 3; in conquering Goliah achieved less than Paul, 396-7 ; admirable as long as tried by adversity, 401.
Day, revealed by fire, the day of heathen, 68.
Diet, plainness in, recommended, 341.
Diogenes, why he lived in a cask, 212:
Dionysius, his treatment of Plato, 20.
Diagoras, the atheist, 20.
Discerning the Lord's body, 164.
Disciples, commend their teacher, 306.
Discipline, a token of love, 79.
Discontent, progress of, 232.
Disunion, harms of, 408.
Dives, 324, 346; had a dead soul, edge because of love, 112.
'Counsel, that of inferiors to be taken, 368; even in the church, 2d, Counsels of perfection, 122, 127 ; their use and reward, 128.
'Covenant, the Old, its rewards temporal, 284; its glory visible, 311; its inferiority to the New no disparagement,
312; the people shared not in it with the priests, 308; his regrets vain, 325.
Drunkards, reproved, 373; and their 365-6.
Covenant, the New, its glory not persayings answered, 374.
Earth, the, discourseth of a resurrecjudgment, 180.
Deacons, the office discharged by Paul, 13; commanded silence in the churches, 220 (note) ; bid the prayers, 281, 285.
Dead Souls, 307; they stink, 308.
Death, but a removal, 275; the word ceived by sense, 309; supplied not only life but the Spirit, 310; its great superiority to the Old, 16.; superior, but not contrary to the Old, 313; harmony with the Old, 314; one Spirit wrought in both, 2d., privileges of, 135.
'Covetousness, its brutalizing effect, 5 2; tion, 354.
Earthen Vessels, term declares our frailty, 320; preserved in perils, 320.
Earthly Things, shadows, 417.
Edification, includes removal of unused of temptations, 324; called by such names as would make it desired, 330; sends quickly to the Lord, 26.; uncertainty of, sound parts, 382.
Elijah, 185, 228, once faint hearted, never rests, 61; blinds men, 62; compared with contentment, 81 ; like dropsy, 82; a present hell, 399; Ahab ashamed before him, 409.
INDEX OF SUBJECTS.
Elymas the Sorcerer, 79.
Eloquence, Paul vehement against, 17; prevails by what would seem arguments against it, 18; its trial excluded by overpowering miracles, 31; odsective, the same to all, 51; insufficient without perseverance to the end, 131, 132; used of that required for miracles, 414.
Faithful, the, do not require reasons evil by the heathen, 68; in one sense worse than covetousness, IOI ; special dissuasive from, 330.
Forty stripes save one, 394-5.
Free-will of man, a part of God's Emulation, contrasted with envy, 185; force of, 370.
Enemies, to be prayed for, not against, plan of Salvation, 8; complaint against it on the part of Christians, answered, 9; God's purpose in it, 80; instance of in St.
Paul, 129; things that must be consistent with it, 158.
See Fatalism.
"From the dead," why so often added to the word resurrection,.
235.
Funerals, empty pomp at, 388; the 304-5.
Envious Men, fly, like mad dogs at all men's faces, 406.
Envy, its evils, 185; examples of, 24. ; but are content with ordinances, 150; prayers of, 285; received a glory which they soon quench, 314; though in the flesh not known after the flesh, 332; the only sound judges, 339.
False Apostles, the, were not themcometh from worldly sorrow, 351; fearfullness of, 393; offspring of the devil, 2d. ; senseless, 20. , worse than a snake in the entrails, 406; unappeasable, z6., infected even the church, 407; the root of the evils at Corinth, 409.
Epaphras, 414.
Ephesus, mistaken for Corinth, Acts xiil., I.
Esau, rich though unrighteous, 173; acclamations of mock the dead, 26, Future things, whether the kingdom selves Corinthians, 386; were Jews, 271; possessed power of language, 272, 387; lived in luxury, 274; prided themselves on fleshly wisdom, 286; gloried in themselves, 302; diluted their doctrine, 302; their boastings, 380; ascribed what was the Apostles' work to their own coming, 381; overlaid the Apostles' doctrine with rubbish, 384; said nothing new, yet were not to be borne, 385 ; ; were not rude in speech, 7d., but were so in knowledge, 386; not what they appeared, 317, 331, 386; were wealthy, 386; the point on which they piqued themselves, receiving nothing, 24., 387; wore a mask, 392; took money secretly, 317, 392; their spuriousness evident by comparison with Paul's deeds, 393; their oppression of the disciples, 394; were corrupting the whole church, 405.
Fasting, commonly within men's power, 50; needed for contention with bad spirits, 81; nothing without charity, 146; how made profitless, 299.
Fatalism, refuted by experience, Io, or punishment, eternal, 323; the only realities, 418.
Galatians, why generally addressed, in 272; Paul's tact shown especially in Epistle to, 379.
Games, heathen, an example to us, his carnal and cruel disposition, 200.
Eternal Punishment, 323; doubted by some, 124; shown from history of the Israelites, 133-4; its fearful nature, 137.
Ethiopian Eunuch, an example of £30132 Garden herbs, an indulgence short of flesh, 370.
Garments, men and women not to dress in each other's, 153.
Gehazi, 389, a pitiful person, 2d.
Gentile converts, their weakness, II5.
Ghost, the Holy, of one essence and diligent reading of Holy Scrip-
CULES 221
Eucharist, in it we partake of Christ's body and blood, 139; by partaking become the body of Christ,
26.; reference due to Christ's body, 141; unworthy partakers waste Christ's blood, 161; Apostles patterns of devotion after receiving it, 162; drunkenness a horrible sin in those who have received, 24. , what things inconsistent with a right reception, 163, 164; not to be received at festivals only, 164; not to be performed in an unknown tongue, 211, See Lord's Supper.
Euphemism, and the contrary, exampower with the Father, 307, 419.
Gifts, spiritual, of the Corinthians, reconciled with their being carnal, 6, 7; when first granted, 168; a cause of schism, 2d.
(comp. Rom. xii. 4.); all from one source, 171; gifts, operations, administrations, all -the same thing, 2d. , from the equality of the Father, the Son and the Holy Ghost, 2d.; those that had the lesser gifts comforted, 2d.; gifts of healing and working miracles, their difference, 172; application of the rule about gifts to rich and poor, 173; examples from the Old Testament, ples in St. Paul, 51, 52.
Eve, force of allusion to, 384.
Evil Speaking, defeats its aim, 407.
Evil, not made by God, 76; encour129.
Fear of God, best stays lust, 316, 345.
Feasts of charity, origin of the custom, agement of it sometimes more than the doing it, 123, 124.
Evidences of the Gospel, should be 2b.; why bestowed in various degrees, 187; charity the greatest of all, 210; St. Paul, a pattern for the right use of, 211; directions for using, and checks. against the abuse of, 219.
Gifts of prophecy, difference between 157; abuse of, 2d., a banquet after the communion, 24., five faults in them, 159.
Fellowship, of Christ, relates particulearned by Christians for the good of the heathen, 28; made up always of signs from heaven and testimonies from men, 30, 31; best evidence in one sense is a good life, 15.
See Propagation of the Gospel.
Excess, produceth drunkenness, and larly to his sufferings, 8; of sad¢, what, 140, (note. ) Festival, what it is, 164; our whole it and soothsaying, 169, 170; its use voluntary, 2d.; how not for a sign, 216; compared with gift of tongues, 2d. ; itssuperiority, life a festival day, 85.
Filthy talking, inconsistent with a godly mind, 283; how great an evil, 308; unfits for the mysteries, 20.; provokes God, 309; reason against, 418.
Flesh, the use of allowed to the weak, not wine, 373; its harms, God's curb on the intemperate, 2d.
Excommunication, 84, 85.
Expression, used of God and our26., 217; directions for the use of, 219.
Gift of tongues, its greatness, 172; why set last, 186; why granted first, 209, 216; compared with prophecy, but not disparaged, 76.3 requires an interpreter, 210; both to be prayed for, 211; gift of interpretation greatest, 171, 172.
Glass, workers in, 98.
37°:
Fleshly advantages, nothing, 393.
Following after charity, what, 208.
Forgiveness, possible to all, many ways of attaining it, 135; of wrongs, looseth sin, 300.
Fornication, its miserable effect upon selves not to be taken in the Same sense, nor yet in one wholly different, I5I.
Extortion, especially angers God, 389.
Extortioners, described, 76.
Ezekiel, delayed his message, 170.
Faith, best grounded on simplicity, | the soul, 61; not considered an
INDEX OF SUBJECTS.
Glory, future, punishment of losing, desireth, but needeth not, Burt Hell-fire, eternal, 28, 49, 50; this love, 419; His commandments given for our good, 419; and concessions for our ease, 420.
God of this world, who, 318.
God, used in a lower sense, 318.
Godly mind, what, 283; how pro329; antidote to love of glory, 393-4 Glory, human, the subject of envy, hinted in 1 Cor. iii. 15; doctrine of, how to be made use of, 63.
See Eternal Punishment.
Hell, the prisons of, 329.
Hercules, referred to, 30.
Heresies, what meant by the term 393; a load of grass, 2d. , those who enjoy it slaves, 26.; is not glory, 416; the thought of future glory its antidote, 393-4; comes to those who slight, not seek, her, 416; a shadow, 417.
Gluttony, a slavish passion, 96 ; inconduced, 26.
Going to law, a reproach to Christ158; must needs be, 24. ; do not destroy free will, 159; worse than mere schism, 2d, Heretical teachers, profess to teach ians, 91; such disputes to be settled within the Church, 92; Christian privileges a reason for not taking legal proceedings, 93; men led to do this by covetousness, 26. ; the conqueror in such matters is he who yields, 94; reason from our Lord's example, 95.
Goliath, 393,396.
Goods, loss of, hard to bear, 275; sistent with our being members of Christ, 26.,and condemned by the doctrine of the Resurrection, 97; danger of, 132; its effects described, especially on the female sex, 242, 243.
God and Lord, applied to both the more than the church, 1 and note.
Herod, ashamed at the light, 409, which trying to put out he kindled more, 410; his feast a banquet of demons, 411; in his murder of John set up a trophy against himself, 2d.
Herodias, chief author of John's murder, 409; the procuress, yea the murderess, of her daughter, 410; her guilt and Herod's known to all time and place, 410.
Herodias's daughter, her tongue full Father and the Son, 114; God "all in all," what, 239, 240.
God, mercy His chief attribute, 273; kept, are lost; dispersed, abide, %} 0379s Good works, where they find not delivers in, not from, trials, 273, 292; pitieth all, 282; accused by Satan, 284; His word and promises sure, 289; consults His own glory, 26., and our salvation, 24.3; giveth an earnest, His
Spirit, 290; how said, only after Abraham's trial to know he feared Him, 291; defends Himself, 296; hath set down His own prescription for the cure of sin, 299;
His sentence, not men's, to be feared, 303; how said to blind men, 318; hides from unbelieving minds mysteries as hurtful to them, z6.; His power works by vile things, 320; so, converted the world, 2.; His justice requires a judgment, 323; why not always punishes on the commission of sin, 324; yet sometimes does, 26.; His long suffering may be exhausted, 26.; after his Son slain, still sends messengers, 3333 greatness of his love 24.; a suppliant to men to be reconciled, sins to atone for, make the beauty of goodness greater, 300.
Gospel, the, two-fold veil over, 283; of poison, 411.
High birth, of Christians, 24, 54.
Holiness, of the first Christians a kind of sign, 32; the best argument against infidels, 39; glorifies God more than His visible works, 102, 103.
Honors, require a strong soul to bear, worketh not only remission of sins, but righteousness, 24.; a savor of ointment, 302, 319; like light, blinds some, 302; enlighteneth sinners and delivereth them by thousands, 307; evidence from its propagation, 320 ; its precepts and doctrines unattractive, 4I.
Grace, profits not if the life be im338, a weapon of righteousness, 335% Horoscope, in use among the heathen, pure, 336.
Grace and peace, how united, 4; 21.
Human learning and talent, a check grace, to whom given, 26.; source of all blessings, 6.
Grecian pride, the strongholds pulled to belief, not a disqualification for it, 33.
Human wisdom, its weakness, 37 ; down by the Gospel, 376.
Greek nation, its childishness, 21.
Gymnosophists, the Indian, 352.
Habit, its tyranny, 316.
Hades, the gates of, 279.
Hadrian, 402.
Hagar, why taken by Abraham, 155 ; curbed by the law, 2é.
Humanity, how best shown to the sick and the sinner, 349.
Humbleness, looseth sin, 300, Humiliation, must prepare a man for penitence, 60.
Humility, its tokerzs and blessing, 4; her insulting treatment of her mistress, 155.
Hamaxobii, 352.
Hearers, apt to think of other men's 334; to have offended Him grievous, 335; His love not to make us supine, 335; beseeches, only here, 24.; by things opposite furthers the Gospel, 338; dwells in Christians, 344; how said not to care for oxen, 352; giveth to seed sown, both earthly and spiritual, 372; reserveth to His sole disposal corporeal crops, not so mental, 2.; His Gift unspeakable, 373; much more his essence,
26.,; gives food for nourishment, not excess, 26., His strength how especially shown 376, 402; His wisdom in the creation not impugned by the perversion of his works, 378; His mercy not to be presumptuously trusted in, 382; His jealousy, 383; especially angered by extortion, 389; permitteth, not armeth, evil men, 400; threatens often without punishing, 412; His foolishness and weakness, the cross, why so called, 413; i its origin, 5; exalts io heaven, 249.
Husbands, not to beat their wives, 154; how to treat them, 155; Abraham a pattern of, 155.
Husbands and wives, hinder not the duties not their own, 154; no excuse for their sins, 20.
Heathen, compassion for, 16; how to Church from being a virgin, 383.
Hymenaeus, 400.
Idol sacrifices, show contempt of God and carelessness of others" good, 141; St. Paul's caution respecting them, 144; idol feasts a way to idolatry, I11.
Idolatry, began from pride, 25 ; prinbe dealt with, 21.
Heathen philosophy, its ill effect on the Corinthians, 2; why the Apostles had it not, 13; an obstacle to faith, 36; not afterwards disallowed, 37; its proper work, 17; superseded by faith, 18; this a predicted work of the Gospel, 22, 29; in a certain sense a part of God's education of the race, 24.
Heaven, fear of losing, less avails, ciple of argument against it, 113; held by the wiser heathen ina different sense from the vulgar, 24.
Ignatius, why called Theophorus, 1or.
Ignorance, the cause of many sins, 328; faint conception of joy, much more the reality, 26.
Hebrews, why addressed collectively 35» 36.
Image, which Nebuchadnezzar set up, supposed to correspond to what he saw in his dream, 103, (note); of the Aeavenly, what, 2h. by St. Paul, 272; included Ammonites, 394.
Hebrew Christians, in a better state than the Corinthians, 44.