dispensationalists (cf. ibid., 110-116).
2.See the chapter 'How should we interpret the Bible?' in my book. Charismatics: a doctrinal perspective, trans. Francisco Almanza (El Paso, House of Baptist Publications, 1994), 85-105.
3.Charles C. Ryrie,Dispensacionalismo hoy, trad. Evis L. Carballosa (Barcelona: Evangelical Portavoz Publications, 1974), 26.
4. Ultradispensationalism is rejected by the majority of the dispensationalists (cf. ibid., 110-116).
5.The Scofield Reference Bible (New York: Oxford, 1917), 1115. Published in Spanish as Scofield Study Bible (Nashville, TN: Holman Bible Publishers, 2012).
6.In a note about Exodus 19:3 where the law is being given to Moses, Scofield wrote: 'The law is not proposed as a means of life, but as a means by which Israel could become a 'special people' and a 'kingdom' of priests'" (Ibid.).
7.John Gerstner, Wrongly Dividing the Word of Truth (New York: Loizeaux, s.f.).
8.H. A. Ironside, Except Ye Repent (Grand Rapids, MI: Zondervan, 1937).
9.H. A. Ironside,Eternal Security of Believers(New York: Loizeaux, 1934).
10.See, for example, Full Assurance (Chicago: Moody, 1937), 64, 77-87; published in Spanish as Absolute Security, trans. Rhode Flores (Terrassa, Barcelona: CLIE, 1986). Also Holiness: The False and the True (Neptune, N.J.: Loizeaux, 1912), 121-26; published in Spanish as Santidad: la falsa y la verdadera(Terrassa, Barcelona: CLIE, 1990).
11.Ryrie, for example, admitted in Dispensationalism Today that Scofield había hecho "declaraciones descuidadas" acerca de la soteriología del dispensationalism and that dispensationalists often give a misconception about the role of grace during the age of the Old Will (66-68).
12.Brentwood, TN: Wolgemuth & Hyatt, 1991. Cf Richard L. Mayhue, Who Is Wrong? A Review of John Gerstner's Wrongly Dividing the Word of Truth", Master's Seminary Journal 3:1 (Spring 1992), 73-94.