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Good News to the Poor: John Wesley's Evangelical Economics
Theodore W. Jennings Jr.
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John Wesley's evangelical economics, by Theodore W. Jennings Jr.
Author: Theodore W. Jennings Jr.
- 27 chapters
- 242 PDF pages
- 90,806 words
- ≈ 699 min read
- English
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Table of Contents
118th century. 2. Methodist Church—Great Britain—Doctrines—History—18th
pp. 6–113 · ≈ 285 min2were already saved, we need only observe the short account of
pp. 114–114 · ≈ 3 min3act thus, to have all things in common, seeing we do not read of any
pp. 114–134 · ≈ 56 min4Methodists are already fallen; many are falling at this very time;
pp. 135–169 · ≈ 100 min5the main place in the study of Wesley. Only the first volume of
pp. 170–224 · ≈ 152 min6. See my Life as Worship: Prayer and Praise in Jesus' Name (Grand Rapids:
pp. 225–225 · ≈ 3 min7. Fora discussion of this problem, see Ana Maria Ezcurra, Agresién ideélogica
pp. 225–225 · ≈ 3 min8to understand and transform the pastoral function of the Church is
pp. 226–226 · ≈ 4 min9. The recognition of the danger of a merely sentimental attachment to the
pp. 226–226 · ≈ 4 min10. Wesley, for example, protests against the view of a certain Dr. Cadogen,
pp. 227–227 · ≈ 4 min11those of liberation theology is that the former proclaim an abstract right of
pp. 227–227 · ≈ 4 min12relation to Caesar, for there cannot be two owners, and if God truly is the
pp. 228–228 · ≈ 4 min13relation to Caesar, for there cannot be two owners, and if God truly is the
pp. 228–228 · ≈ 4 min14relation to Caesar, for there cannot be two owners, and if God truly is the
pp. 228–228 · ≈ 4 min15Church. See, for example, the relevant sermons of Leo the Great in The
pp. 228–228 · ≈ 4 min16poor is not a matter of "charity" but of justice. This principle had already
pp. 228–228 · ≈ 4 min17Reproduction of the Edition of 1623, with an introduction by Mary Ellen
pp. 228–228 · ≈ 4 min18"He who who strips another man of his clothing, is he not a robber; and he
pp. 228–228 · ≈ 4 min19Native Americans was to be tempered by subsequent experience; see
pp. 228–228 · ≈ 4 min20Liberation, ed. Theodore Runyon (Nashville: Abingdon Press, 1981), pp:
pp. 228–228 · ≈ 4 min21vols. (London: Wesleyan Methodist Book Room, n.d.; reprinted Grand
pp. 229–229 · ≈ 5 min22civil liberty (see XI:41-2, 81, 87, 92, 95, 137). However, while Wesley
pp. 229–229 · ≈ 5 min23. See my essay "The Origin of Methodism" in Methodist History (forth-
pp. 230–230 · ≈ 4 min24. See "Conversién, hombre nuevo y compromiso" in Duqué, ed., La tradicién
pp. 230–230 · ≈ 4 min25by Theodore Runyon in his-Sanctification and Liberation, esp. pp. 32ff.
pp. 231–231 · ≈ 4 min261:177-85.
pp. 231–231 · ≈ 4 min27. Such a discussion would involve an approach either through the question
pp. 231–242 · ≈ 16 min
pp. 6–113 · ≈ 285 min2were already saved, we need only observe the short account of
pp. 114–114 · ≈ 3 min3act thus, to have all things in common, seeing we do not read of any
pp. 114–134 · ≈ 56 min4Methodists are already fallen; many are falling at this very time;
pp. 135–169 · ≈ 100 min5the main place in the study of Wesley. Only the first volume of
pp. 170–224 · ≈ 152 min6. See my Life as Worship: Prayer and Praise in Jesus' Name (Grand Rapids:
pp. 225–225 · ≈ 3 min7. Fora discussion of this problem, see Ana Maria Ezcurra, Agresién ideélogica
pp. 225–225 · ≈ 3 min8to understand and transform the pastoral function of the Church is
pp. 226–226 · ≈ 4 min9. The recognition of the danger of a merely sentimental attachment to the
pp. 226–226 · ≈ 4 min10. Wesley, for example, protests against the view of a certain Dr. Cadogen,
pp. 227–227 · ≈ 4 min11those of liberation theology is that the former proclaim an abstract right of
pp. 227–227 · ≈ 4 min12relation to Caesar, for there cannot be two owners, and if God truly is the
pp. 228–228 · ≈ 4 min13relation to Caesar, for there cannot be two owners, and if God truly is the
pp. 228–228 · ≈ 4 min14relation to Caesar, for there cannot be two owners, and if God truly is the
pp. 228–228 · ≈ 4 min15Church. See, for example, the relevant sermons of Leo the Great in The
pp. 228–228 · ≈ 4 min16poor is not a matter of "charity" but of justice. This principle had already
pp. 228–228 · ≈ 4 min17Reproduction of the Edition of 1623, with an introduction by Mary Ellen
pp. 228–228 · ≈ 4 min18"He who who strips another man of his clothing, is he not a robber; and he
pp. 228–228 · ≈ 4 min19Native Americans was to be tempered by subsequent experience; see
pp. 228–228 · ≈ 4 min20Liberation, ed. Theodore Runyon (Nashville: Abingdon Press, 1981), pp:
pp. 228–228 · ≈ 4 min21vols. (London: Wesleyan Methodist Book Room, n.d.; reprinted Grand
pp. 229–229 · ≈ 5 min22civil liberty (see XI:41-2, 81, 87, 92, 95, 137). However, while Wesley
pp. 229–229 · ≈ 5 min23. See my essay "The Origin of Methodism" in Methodist History (forth-
pp. 230–230 · ≈ 4 min24. See "Conversién, hombre nuevo y compromiso" in Duqué, ed., La tradicién
pp. 230–230 · ≈ 4 min25by Theodore Runyon in his-Sanctification and Liberation, esp. pp. 32ff.
pp. 231–231 · ≈ 4 min261:177-85.
pp. 231–231 · ≈ 4 min27. Such a discussion would involve an approach either through the question
pp. 231–242 · ≈ 16 min
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