New Testament. It is the same word used to describe Satan's (continued)
Spirit to come down on all our congregations, and to teach all our worshipers what to do with their money. Of all people on earth, none ought to be such liberal givers as Christians. All that they have, they owe to the free gift of God. Christ, the Holy Spirit, the Gospel, the Bible, the means of grace, the hope of glory, all are undeserved, incomparable gifts, which millions of heathen never heard of. The possessors of such gifts ought surely to be "ready to distribute" and "willing to give." A giving Savior ought to have giving disciples.
Freely we have received—freely we ought to give. (1 Tim. 6:18; Matt.
10:8.)
Notes on 21:1-4
1. The rich putting their gifts into the temple treasury. Major says, "In the second court of the temple, in the court of the women, were fixed thirteen chests, with inscriptions, directing to what use the offerings in each were allotted. Into one of these the widow put her two very small copper coins. This court was therefore called 'the treasury' (John 8:20). These offerings were made at the three great feasts, as tithes and dues, and to fulfill the precept, 'no man should appear before the Lord empty-handed'" (Deuteronomy 16:16: see also Exodus 23:15; 2 Kings 12:9).
4. "Put in all she had to live on." A person so poor as the widow would from necessity have to live from hand to mouth and own no property or capital except what she received on a daily basis.
LUKE 21:5-9
SIGNS OF THE END OF THE AGE
Let us notice in this passage, our Lord Jesus Christ's words about the temple at Jerusalem. We read that some spoke of it, "how it was adorned with beautiful stones and gifts." They praised it for its outward beauty. They admired its size, its architectural grandeur, and its costly decorations. But they met with no response from our Lord. We read that he said, "As for these things which you behold, the days will come in the which there shall not be left one stone upon another that shall not be thrown down."
These words were a striking prophecy. How strange and startling they must have sounded to Jewish ears, an English mind can hardly conceive. They were spoken of a building which every Israelite regarded with almost idolatrous veneration. They were spoken of a building which contained the ark, the holy of holies, and the symbolical furniture formed on a pattern given by God Himself. They were spoken of a building associated with most of the principal names in Jewish history; with David, Solomon, Hezekiah, Josiah, Isaiah, Jeremiah, Ezra, and Nehemiah. They were spoken of a building toward which every devout Jew turned his face in every quarter of the world, when he offered up his daily prayers. (1 Kings
8:44; Jonah 2:4; Dan. 6:10.)
But they were words spoken advisedly. They were spoken in order to teach us the mighty truth that the true glory of a place of worship does not consist in outward ornaments. "The Lord sees not as man sees." (1 Sam. 16:7.) Man looks at the outward appearance of a building. The Lord looks for spiritual worship, and the presence of the Holy Spirit. In the temple at Jerusalem these things were utterly lacking, and therefore Jesus Christ could take no pleasure in it.
Professing Christians will do well to remember our Lord's words in the present day. It is fit and right beyond doubt that buildings set apart for Christian worship, should be worthy of the purpose for which they are used. Whatever is done for Christ ought to be well done. The house in which the Gospel is preached, and the Word of God read, and prayer offered up, ought to lack nothing that can make it lovely and substantial.
But let it never be forgotten that the material part of a Christian
Church is by far the least important part of it. The fairest combinations of marble, and stone and wood, and painted glass, are worthless in God's sight, unless there is truth in the pulpit and grace in the congregation. The dens and caves in which the early Christians used to meet, were probably far more beautiful in the eyes of Christ than the noblest cathedral that was ever reared by man. The temple in which the Lord Jesus delights most, is a broken and contrite heart, renewed by the Holy Spirit.
Let us notice for another thing in this passage, our Lord Jesus
Christ's solemn warning against deception. His striking words about the temple drew from His disciples an important question— "Master, when shall these things be? and what sign will there be, when these things shall come to pass?" Our Lord's reply to that question was long and full. And it began with a pointed caution, "Take heed that you be not deceived."
The position which this caution occupies is very remarkable. It stands in the forefront of a prophecy of vast extent and universal importance to all Christians—a prophecy reaching from the day in which it was delivered, to the day of the second advent—a prophecy revealing matters of the most tremendous interest both to Jews and Gentiles—and a prophecy of which a large portion remains to be fulfilled. And the very first sentence of this wondrous prophecy is a caution against deception, "Take heed that you be not deceived."
The necessity of this caution has been continually proved in the history of the Church of Christ. On no subject perhaps have divines made so many mistakes as in the interpretation of unfulfilled prophecy. On no subject have they shown so completely the weakness of man's intellect, and confirmed so thoroughly the words of Paul, "We see through a glass darkly—we know in part." (1 Cor.
13:12.) Dogmatism, positiveness, controversial bitterness, obstinacy in maintaining untenable positions, rash assertions and speculations, have too often brought discredit on the whole subject of the prophetical Scriptures, and caused the enemies of Christianity to blaspheme. There are only too many books on prophetical interpretation, on the title-pages of which might be justly written, "Who is this that darkens counsel by words without knowledge?"
Let us learn from our Lord's warning words to pray for a humble, teachable spirit, whenever we open the pages of unfulfilled prophecy.
Here, if anywhere, we need the heart of a little child, and the prayer "open my eyes." (Psalm 119:18.) Let us beware, on the one side, of