Expository Thoughts
been strongly set out there. The Holy Spirit now proceeds to show us, by the example of Zacchaeus, that nothing is impossible with God.
4. Climbed a sycamore-fig tree. The ridicule that such an action would bring on Zacchaeus should be remembered. A wealthy tax collector climbing up a tree, after running along a road, to see a religious teacher would doubtless call forth mockery from all who saw him. Yet this detail, trifling as it seems, throws light on Zacchaeus' character. He was someone who did not care about man's opinion. He wanted to see Christ, and he would not be stopped.
5. "I must stay at your house today." It should be noted that this is the only place in the Gospels where our Lord goes to be a guest uninvited. This is a very important point. Christ sometimes comes to those who do not seek him (Isaiah 65:1).
Our Lord's complete knowledge is clearly shown here. Not only did he know the name of the man in the tree but the state of his heart (compare John 1:48).
6. He came down at once and welcomed him gladly. It is precisely at this point that the conversion of Zacchaeus seems to have taken place. The unexpected condescension of such a famous teacher of religion in offering to be a tax collector's guest was made the means by which the Spirit changed that man's heart. Nothing is so frequently found to turn the hearts of great sinners as the unexpected and undeserved news that Christ loves them and cares for their souls. These tidings have often broken and melted hearts of stone.
7. Began to mutter. The Greek word here is only used in one other place in the New Testament (Luke 15:2). It is there used in precisely the same connection, to describe the feeling shown by self-righteous
Pharisees upon seeing Christ receive sinners.
LUKE 19:11-27
PARABLE OF THE TEN MINAS
The occasion of our Lord speaking the parable before us, is clear and plain. It was intended to correct the false expectations of the disciples on the subject of Christ's kingdom. It was a prophetical sketch of things present and things to come, which ought to raise solemn thoughts in the minds of all professing Christians.
We see, for one thing, in this parable, the present position of our Lord Jesus Christ. He is compared to "a certain nobleman, who went into a far country, to receive for himself a kingdom, and to return."
When the Lord Jesus left the world, He ascended up into heaven as a conqueror, leading captivity captive. He is there sitting at the right hand of God, doing the work of a High Priest for His believing people, and ever making intercession for them. But He will not sit there always. He will come forth from the holy of holies to bless His people. He will come again with power and glory to put down every enemy under His feet, and to set up His universal kingdom on earth.
At present "we see not all things put under Him." The devil is the "prince of this world." (Heb. 2:8; John 14:30.) But the present state of things shall be changed one day. When Christ returns, the kingdoms of the world shall become His.
Let these things sink down into our minds. In all our thoughts about Christ, let us never forget His second advent. It is well to know that He lived for us, and died for us, and rose again for us, and intercedes for us. But it is also well to know that He is soon coming again.
We see, for another thing, in this parable, the present position of all professing Christians. Our Lord compares them to servants who have been left in charge of money by an absent master, with strict directions to use that money well. They are to "occupy until He comes."
The countless privileges which Christians enjoy, compared to the heathen, are "pounds" given to them by Christ, for which they must one day give account. We shall not stand side by side in the judgment day with the African and Chinese, who never heard of the Bible, the Trinity, and the crucifixion. The most of us, it may be feared, have little idea of the extent of our responsibility. To whomsoever much is given, of them much will be required.
Are we "occupying?" Are we living like men who know to whom they are indebted, and to whom they must one day give account?
This is the only life which is worthy of a reasonable being. The best answer we can give to those who invite us to plunge into worldliness and frivolity, is the Master's commandment which is before us. Let us tell them that we cannot consent, because we look for the coming of the Lord. We would gladly be found "occupying" when He comes.
We see, for another thing, in this parable, the certain reckoning which awaits all professing Christians. We are told that when the master returned, he "commanded his servants to be called, that he might know how much every man had gained."
There is a day coming when the Lord Jesus Christ shall judge His people, and give to every one according to His works. The course of this world shall not always go on as it does now. Disorder, confusion, false profession, and unpunished sin, shall not always cover the face of the earth. The great white throne shall be set up. The Judge of all shall sit upon it. The dead shall be raised from their graves. The living shall all be summoned to the bar. The books shall be opened.
High and low, rich and poor, gentle and simple, all shall at length give account to God, and shall all receive an eternal sentence.
Let the thought of this judgment exercise an influence on our hearts and lives. Let us wait patiently when we see wickedness triumphing in the earth. The time is short. There is one who sees and notes down all that the ungodly are doing. "There be higher than they." (Eccles. 5:8.) Above all, let us live under an abiding sense, that we shall stand one day at the judgment seat of Christ. Let us "judge ourselves," that we be not condemned of the Lord. It is a weighty saying of James, "So speak, and so do, as those who shall be judged by the law of liberty." (1 Cor. 11:31. James 2:12.)
We see, for another thing, in this parable, the certain reward of all true Christians. Our Lord tells us that those who are found to have been faithful servants shall receive honor and dignity. Each shall receive a reward proportioned to his diligence. One shall be placed "over ten cities," and another "over five."
The people of God receive little apparent recompense in this present time. Their names are often cast out as evil. They enter the kingdom of God through much tribulation. Their good things are not in this world. The gain of godliness does not consist in earthly rewards, but in inward peace, and hope, and joy in believing. But they shall have an abundant recompense one day. They shall receive wages far exceeding anything they have done for Christ. They shall find, to their amazement, that for everything they have done and borne for their Master, their Master will pay them a hundred-fold.
Let us often look forward to the good things which are yet to come. The "sufferings of this present time are not worthy to be compared with the glory which shall be revealed." (Rom. 8:18.) Let the thought of that glory cheer us in every time of need, and sustain us in every dark hour. Many, no doubt, are "the afflictions of the righteous." One great receipt for bearing them patiently is to "have respect, like Moses, to the recompense of the reward." (Psalm 34:19.
Heb. 11:26.)
We see, lastly, in this parable, the certain exposure of all unfaithful Christians at the last day. We are told of one servant who had done nothing with his master's money, but had laid it up in