Chapter XXX
45. And I heard this, O Lord my God, and drank up a drop of sweetness from thy truth, and understood that there are some men to whom thy works are displeasing, who say that many of them thou didst make under the compulsion of necessity--such as the pattern of the heavens and the courses of the stars--and that thou didst not make them out of what was thine, but that they were already created elsewhere and from other sources. It was thus [they say] that thou didst collect and fashion and weave them together, as if from thy conquered enemies thou didst raise up the walls of the universe; so that, built into the ramparts of the building, they might not be able a second time to rebel against thee. And, even of other things, they say that thou didst neither make them nor arrange them--for example, all flesh and all the very small living creatures, and all things fastened to the earth by their roots. But [they say] a hostile mind and an alien nature--not created by thee and in every way contrary to thee--begot and framed all these things in the nether parts of the world.647 They who speak thus are mad [insani], since they do not see thy works through thy Spirit, nor recognize thee in them.
CHAPTER XXXI
46. But for those who see these things through thy Spirit, it is thou who seest them in them. When, therefore, they see that these things are good, it is thou who seest that they are good; and whatsoever things are pleasing because of thee, it is thou who dost give us pleasure in those things. Those things which please us through thy Spirit are pleasing to thee in us. "For what man knows the things of a man except the spirit of a man which is in him? Even so, no man knows the things of God, but the Spirit of God. Now we have not received the spirit of the world, but the Spirit of God, that we might know the things that are freely given to us from God."648 And I am admonished to say: "Yes, truly. No man knows the things of God, but the Spirit of God: but how, then, do we also know what things are given us by God?" The answer is given me: "Because we know these things by his Spirit; for no one knows but the Spirit of God." But just as it is truly said to those who were to speak through the Spirit of God, "It is not you who speak," so it is also truly said to them who know through the Spirit of God, "It is not you yourselves who know," and just as rightly it may be said to those who perceive through the Spirit of God that a thing is good; it is not they who see, but God who seeth that it is good.
It is, therefore, one thing to think like the men who judge something to be bad when it is good, as do those whom we have already mentioned. It is quite another thing that a man should see as good what is good--as is the case with many whom thy creation pleases because it is good, yet what pleases them in it is not thee, and so they would prefer to find their joy in thy creatures rather than to find their joy in thee. It is still another thing that when a man sees a thing to be good,
647A reference to the Manichean cosmogony and similar dualistic doctrines of "creation." 6481 Cor. 2:11, 12.
God should see in him that it is good--that truly he may be loved in what he hath made, he who cannot be loved except through the Holy Spirit which he hath given us: "Because the love of God is shed abroad in our hearts by the Holy Spirit who is given to us."649 It is by him that we see whatever we see to be good in any degree, since it is from him, who doth not exist in any particular degree but who simply is what he is.650