Chapter 28 of 35

Eigler, “Excursus.” Eigler, Ulrich. “Excursus.” BNP 5:258–59.

Eigler, “Excursus.” Eigler, Ulrich. “Excursus.” BNP 5:258–59.

Earman, “Hume.” Earman, John. “Bayes, Hume, Price, and Miracles.” Pages 91–109 in Bayes’s Theorem. Edited by Richard Swinburne. Oxford: Oxford University Press, 2005.

Eck, “Memory.” Eck, Ernest Van. “Memory and Historical Jesus Studies: Formgeschichte in a New Dress?” HTS/TS 71(1, 2015), 10 pages.

Eckey, Apostelgeschichte. Eckey, Wilfried. Die Apostelgeschichte. Der Weg des Evangeliums von Jerusalem nach Rom. 2 vols. Neukirchen-Vluyn: Neukirchener Verlag, 2000.

Eddy and Boyd, Legend. Eddy, Paul Rhodes, and Gregory A. Boyd. The Jesus Legend: A Case for the Historical Reliability of the Synoptic Jesus Tradition. Grand Rapids: Baker Academic, 2007.

Edwards, “Damis.” Edwards, M. J. “Damis the Epicurean.” ClQ 41 (2, 1991): 563–66.

Edwards, Death. Edwards, Catharine. Death in Ancient Rome. New Haven: Yale University Press, 2007.

Edwards, “Genre.” Edwards, Mark. “Gospel and Genre: Some Reservations.” Pages 51–62 in The Limits of Ancient Biography. Edited by Brian McGing and Judith Mossman. Swansea, Wales: Classical Press of Wales, 2006.

Edwards, “Introduction.” Edwards, Catharine. “Introduction.” Pages vii–xxx in Suetonius: Lives of the Caesars. Translated by Catharine Edwards. New York: Oxford University Press, 2000.

Edwards, Luke. Edwards, James R. The Gospel according to Luke. PNTC. Grand Rapids: Eerdmans, 2015.

Edwards, “Parallels.” Edwards, James R. “Parallels and Patterns between Luke and Acts.” BBR 27 (4, 2017): 485–501.

Edwards, Plutarch. Edwards, Michael J. Plutarch: The Lives of Pompey, Caesar, and Cicero. London: Bristol Classical Press, 1991.

Edwards and Potter, “Memory.” Edwards, Derek, and Jonathon Potter. “The Chancellor’s Memory: Rhetoric and Truth in Discursive Remembering.” Applied Cognitive Psychology 6 (1992): 187–215.

Egelhaaf-Gaiser, “Sites.” Egelhaaf-Gaiser, Ulrike. “Roman Cult Sites: A Pragmatic Approach.” Pages 205–21 in A Companion to Roman Religion. Edited by Jörg Rüpke. BCAW. Oxford: Blackwell, 2011.

Ehrensperger, Dynamics. Ehrensperger, Kathy. Paul and the Dynamics of Power: Communication and Interaction in the Early Christ-Movement. LNTS 325. New York: T&T Clark, 2007.

Ehrman, Before Gospels. Ehrman, Bart D. Jesus before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. New York: HarperOne, 2016.

Ehrman, “Cephas.” Ehrman, Bart D. “Cephas and Peter.” JBL 109 (3, 1990): 463–74.

Ehrman, Did Jesus Exist? Ehrman, Bart D. Did Jesus Exist? The Historical Argument for Jesus of Nazareth. New York: HarperOne, 2012.

Ehrman, Forgery. Ehrman, Bart D. Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics. Oxford: Oxford University Press, 2012.

Ehrman, How Jesus Became God. Ehrman, Bart D. How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee. New York: HarperOne, 2015.

Ehrman, Interrupted. Ehrman, Bart D. Jesus Interrupted: Revealing the Hidden Contradictions in the Bible (and Why We Don’t Know about Them). New York: HarperCollins, 2009.

Ehrman, Introduction. Ehrman, Bart D. The New Testament: A Historical Introduction to the Early Christian Writings. 3rd ed. New York: Oxford University Press, 2004.

Ehrman, Prophet. Ehrman, Bart D. Jesus: Apocalyptic Prophet of the New Millennium. Oxford: Oxford University Press, 1999.

Eickelman, Middle East. Eickelman, Dale F. The Middle East: An Anthropological Approach. 2nd ed. Englewood Cliffs, NJ: Prentice Hall, 1989.

Eigler, “Excursus.” Eigler, Ulrich. “Excursus.” BNP 5:258–59.

Eisman, “Dio and Josephus.” Eisman, Michael M. “Dio and Josephus: Parallel Analyses.” Latomus 36 (3, 1977): 657–73.

Elder, “Narrativity.” Elder, Nicholas A. “Narrativity.” DBAM 242–43.

Elliott, Feelings. Elliott, Matthew. Faithful Feelings: Emotion in the New Testament. Leicester, UK: Inter-Varsity, 2005.

Elliott, “Pseudo-Scholarship.” Elliott, Susan M. “Pseudo-Scholarship Illustrated: Was the ‘Original Jesus’ a Pagan God?” FourR 24 (3, 2011): 9–14.

Ellis, “Making.” Ellis, E. Earle. “The Making of Narratives in the Synoptic Gospels.” Pages 310–33 in Jesus and the Oral Gospel Tradition. Edited by Henry Wansbrough. JSNTSup 64. Sheffield: Sheffield Academic Press, 1991.

Ellis, Matthew. Ellis, Peter F. Matthew: His Mind and His Message. Collegeville, MN: Liturgical, 1974.

Endres, Interpretation. Endres, John C. Biblical Interpretation in the Book of Jubilees. CBQMS 18. Washington, DC: Catholic Biblical Association of America, 1987.

Enns, Problem. Enns, Peter. Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament. Grand Rapids: Baker Academic, 2005.

Ensor, “John 4.35.” Ensor, Peter W. “The Authenticity of John 4.35.” EQ 72 (1, 2000): 13–21.

Eshleman, “Sophists.” Eshleman, Kendra. “Defining the Circle of Sophists: Philostratus and the Construction of the Second Sophistic.” CP 103 (4, 2008): 395–413.

Esler, “Memory.” Esler, Philip F. “Collective Memory and Hebrews 11: Outlining a New Investigative Framework.” Pages 151–71 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. SemeiaSt 52. Atlanta, SBL, 2005.

Etkes, “Besht.” Etkes, Immanuel. “The Historical Besht: Reconstruction or Deconstruction?” Polin 12 (1999): 297–306.

Evans, “Context.” Evans, Craig A. “Context, Family, and Formation.” Pages 11–24 in The Cambridge Companion to Jesus. Edited by Markus Bockmuehl. Cambridge: Cambridge University, 2001.

Evans, Fabricating Jesus. Evans, Craig A. Fabricating Jesus: How Modern Scholars Distort the Gospels. Downers Grove, IL: InterVarsity, 2006.

Evans, “Foreword.” Evans, Craig A. “Foreword.” Pages ix–xi in Michael R. Licona. Why Are There Differences in the Gospels? What We Can Learn from Ancient Biography. New York: Oxford University Press, 2017.

Evans, “Gospel of Judas.” Evans, Craig A. “Understanding the Gospel of Judas.” BBR 20 (4, 2010): 561–74.

Evans, “Graffiti.” Evans, Craig A. “Graffiti.” DBAM 160–61.

Evans, “Longevity.” Evans, Craig A. “Longevity of Late Antique Autographs and First Copies: A Postscriptum.” In Scribes and Their Remains. Edited by P. Arzt-Grabner, C. A. Evans, and J. J. Johnston. SSEJC 21. New York: Bloomsbury T&T Clark, forthcoming.

Evans, Matthew. Evans, Craig A. Matthew. NCamBC. New York: Cambridge University Press, 2012.

Evans, Narrative. Evans, C. Stephen. The Historical Christ and the Jesus of Faith: The Incarnational Narrative as History. Oxford: Clarendon, 1996.

Evans, World. Evans, Craig A. Jesus and His World: The Archaeological Evidence. Louisville: Westminster John Knox, 2012.

Eve, Behind Gospels. Eve, Eric. Behind the Gospels: Understanding the Oral Tradition. London: SPCK, 2013.

Eve, “Finnegan.” Eve, Eric. “Finnegan, Ruth.” DBAM 134–35.

Eve, “Kelber.” Eve, Eric. “Kelber, Werner.” DBAM 202.

Eve, Miracles. Eve, Eric. The Jewish Context of Jesus’ Miracles. JSNTSup 231. London: Sheffield Academic Press, 2002.

Eve, “Orality.” Eve, Eric. “Orality.” DBAM 260–61.

Évrard, “Polybe.” Évrard, Étienne. “Polybe et Tite-Live, à propos d’Antiochus IV.” Latomus 70 (4, 2011): 977–82.

Fabisiak, Side. Fabisiak, Thomas. The “Nocturnal Side of Science” in David Friedrich Strauss’s Life of Jesus Critically Examined. ESEC 17. Atlanta: SBL, 2015.

Fantuzzi, “Historical Epic.” Fantuzzi, Marco. “Historical Epic.” BNP 6:409–11.

Farrell, “Phenomenology.” Farrell, Joseph. “The Phenomenology of Memory in Roman Culture.” CJ 92 (4, 1997): 373–83.

Farrington, “Action.” Farrington, Scott. “Action and Reason: Polybius and the Gap between Encomium and History.” CP 106 (4, 2011): 324–42.

Fee, Jesus the Lord. Fee, Gordon D. Jesus the Lord according to Paul the Apostle: A Concise Introduction. Grand Rapids: Baker Academic, 2018.

Feldherr, “Translation.” Feldherr, Andrew. “The Translation of Catiline.” Pages 385–90 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Feldman, “Abraham.” Feldman, Louis H. “Hellenizations in Josephus’ Jewish Antiquities: The Portrait of Abraham.” Pages 133–53 in Josephus, Judaism, and Christianity. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1987.

Feldman, “Ahab.” Feldman, Louis H. “Josephus’ Portrait of Ahab.” ETL 68 (4, 1992): 368–84.

Feldman, “Ahasuerus.” Feldman, Louis H. “Josephus’ Portrait of Ahasuerus.” ABR 42 (1994): 17–38.

Feldman, “Antiquities.” Feldman, Louis H. “Josephus’ Jewish Antiquities and Pseudo-Philo’s Biblical Antiquities.” Pages 59–80 in Josephus, the Bible, and History. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1989.

Feldman, “Apologist.” Feldman, Louis H. “Josephus as an Apologist of the Greco-Roman World: His Portrait of Solomon.” Pages 69–98 in Aspects of Religious Propaganda in Judaism and Early Christianity. Edited by Elisabeth Schüssler Fiorenza. UNDCSJCA 2. Notre Dame, IN: University of Notre Dame Press, 1976.

Feldman, “Aqedah.” Feldman, Louis H. “Josephus as a Biblical Interpreter: The ‘Aqedah.’ ” JQR 75 (3, 1985): 212–52.

Feldman, “Asa.” Feldman, Louis H. “Josephus’ Portrait of Asa.” BBR 4 (1994): 41–59.

Feldman, “Balaam.” Feldman, Louis H. “Philo’s Version of Balaam.” Hen 25 (3, 2003): 301–19.

Feldman, “Birth.” Feldman, Louis H. “Philo’s View of Moses’ Birth and Upbringing.” CBQ 64 (2, 2002): 258–81.

Feldman, “Calf.” Feldman, Louis H. “Philo’s Account of the Golden Calf Incident.” JJS 56 (2, 2005): 245–64.

Feldman, “Command.” Feldman, Louis H. “The Command, according to Philo, Pseudo-Philo, and Josephus, to Annihilate the Seven Nations of Canaan.” AUSS 41 (1, 2003): 13–29.

Feldman, “Concubine.” Feldman, Louis H. “Josephus’ Portrayal (Antiquities 5.136–74) of the Benjaminite Affair of the Concubine and Its Repercussions (Judges 19–21).” JQR 90 (3–4, 2000): 255–92.

Feldman, “Daniel.” Feldman, Louis H. “Josephus’ Portrait of Daniel.” Hen 14 (1–2, 1992): 37–96.

Feldman, “David.” Feldman, Louis H. “Josephus’ Portrait of David.” HUCA 60 (1989): 129–74.

Feldman, “Elijah.” Feldman, Louis H. “Josephus’ Portrait of Elijah.” SJOT 8 (1, 1994): 61–86.

Feldman, “Ezra.” Feldman, Louis H. “Josephus’ Portrait of Ezra.” VT 43 (2, 1993): 190–214.

Feldman, “General.” Feldman, Louis H. “Moses the General and the Battle against Midian in Philo.” JSQ 14 (1, 2007): 1–17.

Feldman, “Hezekiah.” Feldman, Louis H. “Josephus’s Portrait of Hezekiah.” JBL 111 (4, 1992): 597–610.

Feldman, “Interpretation of Joshua.” Feldman, Louis H. “Philo’s Interpretation of Joshua.” JSP 12 (2, 2001): 165–78.

Feldman, “Introduction.” Feldman, Louis H. “Introduction.” Pages 17–49 in Josephus, the Bible, and History. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1989.

Feldman, “Isaac.” Feldman, Louis H. “Josephus’ Portrait of Isaac.” RSLR 29 (1, 1993): 3–33.

Feldman, “Jacob.” Feldman, Louis H. “Josephus’ Portrait of Jacob.” JQR 79 (2–3, 1988–89): 101–51.

Feldman, “Jehoram.” Feldman, Louis H. “Josephus’s Portrait of Jehoram, King of Israel.” BJRL 76 (1, 1994): 3–20.

Feldman, “Jehoshaphat.” Feldman, Louis H. “Josephus’ Portrait of Jehoshaphat.” SCI 12 (1993): 159–75.

Feldman, “Jeroboam.” Feldman, Louis H. “Josephus’ Portrait of Jeroboam.” AUSS 31 (1, 1993): 29–51.

Feldman, “Jonah.” Feldman, Louis H. “Josephus’ Interpretation of Jonah.” AJSR 17 (1, 1992): 1–29.

Feldman, “Joseph.” Feldman, Louis H. “Josephus’ Portrait of Joseph.” RB 99 (2, 1992): 397–417; (3, 1992): 504–28.

Feldman, “Joshua.” Feldman, Louis H. “Josephus’s Portrait of Joshua.” HTR 82 (4, 1989): 351–76.

Feldman, “Josiah.” Feldman, Louis H. “Josephus’ Portrait of Josiah.” LS 18 (2, 1993): 110–30.

Feldman, “Korah.” Feldman, Louis H. “Philo’s Interpretation of Korah.” REJ 162 (1–2, 2003): 1–15.

Feldman, “Manasseh.” Feldman, Louis H. “Josephus’ Portrait of Manasseh.” JSP 9 (1991): 3–20.

Feldman, “Moses.” Feldman, Louis H. “Josephus’ Portrait of Moses.” JQR 82 (3–4, 1992): 285–328; 83 (1–2, 1992): 7–50.

Feldman, “Nehemiah.” Feldman, Louis H. “Josephus’ Portrait of Nehemiah.” JJS 43 (2, 1992): 187–202.

Feldman, “Noah.” Feldman, Louis H. “Josephus’ Portrait of Noah and Its Parallels in Philo, Pseudo-Philo’s Biblical Antiquities, and Rabbinic Midrashim.” PAAJR 55 (1988): 31–57.

Feldman, “Pharaohs.” Feldman, Louis H. “Josephus’ Portraits of the Pharaohs.” Syllecta Classica 4 (1993): 49–63.

Feldman, Portrayal. Feldman, Louis H. Philo’s Portrayal of Moses in the Context of Ancient Judaism. Christianity and Judaism in Antiquity 15. Notre Dame, IN: University of Notre Dame, 2007.

Feldman, “Roncace’s Portraits.” Feldman, Louis H. “On Professor Mark Roncace’s Portraits of Deborah and Gideon in Josephus.” JSJ 32 (2, 2001): 193–220.

Feldman, “Samson.” Feldman, Louis H. “Josephus’ Version of Samson.” JSJ 19 (2, 1988): 171–214.

Feldman, “Samuel.” Feldman, Louis H. “Josephus’ Portrait of Samuel.” AbrN 30 (1992): 103–45.

Feldman, “Saul.” Feldman, Louis H. “Josephus’ Portrait of Saul.” HUCA 53 (1982): 45–99.

Feldman, “Solomon.” Feldman, Louis H. “Josephus as an Apologist of the Greco-Roman World: His Portrait of Solomon.” Pages 69–98 in Aspects of Religious Propaganda in Judaism and Early Christianity. Edited by Elisabeth Schüssler Fiorenza. UNDCSJCA 2. Notre Dame, IN: University of Notre Dame Press, 1976.

Feldman, “Spies.” Feldman, Louis H. “Philo’s Version of the Biblical Episode of the Spies.” HUCA 73 (2002): 29–48.

Ferguson, Backgrounds. Ferguson, Everett. Backgrounds of Early Christianity. Grand Rapids: Eerdmans, 1987.

Ferguson, Demonology. Ferguson, Everett. Demonology of the Early Christian World. SymS 12. New York: Edwin Mellen, 1984.

Fernandez, “Memory.” Fernandez, Cyprian E. “Memory and Its Social Vitality: A Biblical Understanding.” LW 121 (1, 2015): 8–28.

Field, Communities. Field, Sean. Lost Communities, Living Memories: Remembering Forced Removals in Capetown. Center for Popular Memory, University of Capetown. Cape Town: David Philip, 2002.

Field, “Dialogues.” Field, S. P. “Developing Dialogues: The Value of Oral History.” Pages 268–78 in World Civilizations and History of Human Development. Edited by Robert Holton and William Richard Nasson. Encyclopedia of Life Support Systems. Ramsey, Isle of Man: Eolss Publishers, 2010.

Field, Oral History. Field, Sean. Oral History, Community, and Displacement: Imagining Memories in Post-Apartheid South Africa. New York: Palgrave Macmillan, 2012.

Filson, History. Filson, Floyd V. A New Testament History. Philadelphia: Westminster Press, 1964.

Finkelberg, “Cypria.” Finkelberg, Margalit. “The Cypria, the Iliad, and the Problem of Multiformity in Oral and Written Tradition.” CP 95 (1, 2000): 1–11.

Finnegan, Beyond. Finnegan, Ruth H. The Oral and Beyond: Doing Things with Words in Africa. Chicago: University of Chicago Press, 2007.

Finnegan, Literacy. Finnegan, Ruth H. Literacy and Orality. Oxford: Oxford University Press, 1988.

Finnegan, Oral Poetry. Finnegan, Ruth H. Oral Poetry: Its Nature, Significance, and Social Context. Bloomington: Indiana University Press, 1992.

Fischer and Stein, “Marble.” Fischer, Moshe L., and Alla Stein. “Josephus on the Use of Marble in Building Projects of Herod the Great.” JJS 45 (1, 1994): 79–85.

Fisk, “Bible.” Fisk, Bruce N. “Rewritten Bible in Pseudepigrapha and Qumran.” DNTB 947–53.

Fitzgerald, “Lives.” Fitzgerald, John. “The Ancient Lives of Aristotle and the Modern Debate about the Genre of the Gospels.” ResQ 36 (4, 1994): 209–21.

Fitzgerald, “Meanings.” Fitzgerald, Joseph M. “Intersecting Meanings of Reminiscence in Adult Development and Aging.” Pages 360–83 in Remembering Our Past: Studies in Autobiographical Memory. Edited by David C. Rubin. Cambridge: Cambridge University Press, 1996.

Fitzmyer, Acts. Fitzmyer, Joseph A. The Acts of the Apostles: A New Translation, with Introduction and Commentary. AB 31. New York: Doubleday, 1998.

Fitzmyer, Theologian. Fitzmyer, Joseph A. Luke the Theologian: Aspects of His Teaching. New York: Paulist, 1989.

Fivush, Haden, and Reese, “Reminiscing.” Fivush, Robyn, Catherine Haden, and Elaine Reese. “Remembering, Recounting, and Reminiscing: The Development of Autobiographical Memory in Social Context.” Pages 341–59 in Remembering Our Past: Studies in Autobiographical Memory. Edited by David C. Rubin. Cambridge: Cambridge University Press, 1996.

Flender, Theologian. Flender, Helmut. St Luke: Theologian of Redemptive History. Translated by Reginald H. Fuller and Ilse Fuller. London: SPCK, 1967.

Fletcher-Louis, Origins. Fletcher-Louis, Crispin. Christological Origins: The Emerging Consensus and Beyond. Vol. 1 of Jesus Monotheism. Eugene, OR: Cascade, 2015.

Flichy, “État.” Flichy, Odile. “État des recherches actuelles sur les Actes des apôtres.” Pages 13–42 in Les Actes des apôtres—histoire, récit, théologie. XXe congrès de l’Association catholique française pour l’étude de la Bible (Angers, 2003). Edited by Michel Berder. LD 199. Paris: Cerf, 2005.

Flichy, Oeuvre. Flichy, Odile. L’oeuvre de Luc. L’Évangile et les Actes des apôtres. CaE 114. Paris: Cerf, 2000.

Flusser, “Ancestry.” Flusser, David. “Jesus, His Ancestry, and the Commandment of Love.” Pages 153–76 in Jesus’ Jewishness: Exploring the Place of Jesus within Early Judaism. Edited by James H. Charlesworth. New York: American Interfaith Institute, Crossroad, 1991.

Flusser, Judaism. Flusser, David. Judaism and the Origins of Christianity. Jerusalem: Magnes, 1988.

Flusser, Sage. Flusser, David, with R. Steven Notley. The Sage from Galilee: Rediscovering Jesus’ Genius. 4th ed. Grand Rapids: Eerdmans, 2007.

Fogelin, Defense. Fogelin, Robert J. A Defense of Hume on Miracles. Princeton Monographs in Philosophy. Princeton: Princeton University Press, 2003.

Foley, “Plenitude.” Foley, John Miles. “Plenitude and Diversity: Interactions between Orality and Writing.” Pages 103–18 in The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres. Edited by Annette Weissenrieder and Robert B. Coote. WUNT 260. Tübingen: Mohr Siebeck, 2010. Repr., BPC 11. Eugene, OR: Wipf & Stock, 2015.

Foley, Theory. Foley, John Miles. The Theory of Oral Composition: History and Methodology. Bloomington: Indiana University Press, 1988.

Foner, Reconstruction. Foner, Eric. Reconstruction: America’s Unfinished Revolution, 1863–1877. New York: Harper & Row, 1988.

Forbes, “Acts.” Forbes, Christopher. “The Acts of the Apostles as a Source for Studying Early Christianity.” Pages 5–36 in Into All the World: Emergent Christianity in Its Jewish and Greco-Roman Context. Edited by Mark Harding and Alanna Nobbs. Grand Rapids: Eerdmans, 2017.

Forbes, “Self-Praise.” Forbes, Christopher. “Comparison, Self-Praise, and Irony: Paul’s Boasting and the Conventions of Hellenistic Rhetoric.” NTS 32 (1, 1986): 1–30.

Fornara, Nature. Fornara, C. W. The Nature of History in Ancient Greece and Rome. Berkeley: University of California Press, 1983.

Forsythe, “Quadrigarius.” Forsythe, Gary. “Claudius Quadrigarius and Livy’s Second Pentad.” Pages 391–96 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Forte, “Echoes Revisited.” Forte, Anthony J. “Book I of Josephus’ ‘Bellum iudaicum’: Sources and Classical Echoes Revisited.” Did 36 (2, 2006): 31–52.

Foster, “Introduction.” Foster, B. O. “Introduction.” Pages ix–xxxv in vol. 1 of Livy, Ab urbe condita. Translated by B. O. Foster et al. 14 vols. LCL. Cambridge, MA.: Harvard University Press, 1919–59.

Foster, “Memory.” Foster, Paul. “Memory, Orality, and the Fourth Gospel: An Ongoing Conversation with Stan Porter and Hughson T. Ong.” JSHJ 12 (1–2, 2014): 165–83.

Foucault, Language. Foucault, Michel. Language, Counter-memory, Practice: Selected Essays and Interviews. Edited by Donald F. Bouchard. Translated by Donald F. Bouchard and Sherry Simon. Ithaca, NY: Cornell University Press, 1977.

Fowler, “History.” Fowler, Robert. “History.” Pages 195–209 in The Oxford Handbook of Ancient Greek Religion. Edited by Esther Eidinow and Julia Kindt. Oxford: Oxford University Press, 2015.

Fowler, Kinds of Literature. Fowler, Alastair. Kinds of Literature: An Introduction to the Theory of Genre and Modes. Oxford: Clarendon, 1982.

Fox, “Dionysius.” Fox, Matthew. “Dionysius, Lucian, and the Prejudice against Rhetoric in History.” JRS 91 (2001): 76–93.

Frahm, Jansen-Winkeln, and Wiesehöfer, “Historiography.” Frahm, Eckart, Karl Jansen-Winkeln, and Josef Wiesehöfer. “Historiography: Ancient Orient.” BNP 6:415–18.

France, “Exegesis.” France, R. T. “Exegesis in Practice: Two Examples.” Pages 252–81 in New Testament Interpretation: Essays on Principles and Methods. Edited by I. Howard Marshall. Grand Rapids: Eerdmans, 1977.

France, Mark. France, R. T. The Gospel of Mark: A Commentary on the Greek Text. NIGTC. Grand Rapids: Eerdmans, 2002.

Frei, “Apologetics.” Frei, Hans. “Apologetics, Criticism, and the Loss of Narrative Interpretation.” Pages 45–64 in Why Narrative? Readings in Narrative Theology. Edited by Stanley Hauerwas and L. Gregory Jones. Grand Rapids: Eerdmans, 1989.

Freyne, Galilee. Freyne, Sean. Galilee, Jesus, and the Gospels: Literary Approaches and Historical Investigations. Philadelphia: Fortress, 1988.

Freyne, “Gospel.” Freyne, Sean. “Mark’s Gospel and Ancient Biography.” Pages 63–75 in The Limits of Ancient Biography. Edited by Brian McGing and Judith Mossman. Swansea, Wales: Classical Press of Wales, 2006.

Freyne, “Imagination.” Freyne, Sean. “Early Christian Imagination and the Gospels.” Pages 2–12 in The Earliest Gospels: The Origins and Transmission of the Earliest Christian Gospels. Edited by Charles Horton. London: T&T Clark, 2010.

Frickenschmidt, Evangelium. Frickenschmidt, Dirk. Evangelium als Biographie. Die vier Evangelien im Rahmen antiker Erzählkunst. TANZ 22. Tübingen: Francke, 1997.

Frickenschmidt, “Evangelium.” Frickenschmidt, Dirk. “Evangelium als antike Biographie.” ZNT 1 (2, 1998): 29–39.

Friedländer, Life. Friedländer, Ludwig. Roman Life and Manners under the Early Empire. Translated from the 7th rev. ed. by Leonard A. Magnus, J. H. Freese, and A. B. Gough. 4 vols. London: G. Routledge & Sons; New York: E. P. Dutton, 1908–13.

Frost, Healing. Frost, Evelyn. Christian Healing: A Consideration of the Place of Spiritual Healing in the Church of Today in the Light of the Doctrine and Practice of the Ante-Nicene Church. London: A. R. Mowbray, 1940.

Frow, Genre. Frow, John. Genre. 2nd ed. The New Critical Idiom. New York: Routledge, Taylor & Francis, 2015.

Frye, “Synoptic Problems.” Frye, Roland Mushat. “The Synoptic Problems and Analogies in Other Literatures.” Pages 261–302 in The Relationships among the Gospels: An Interdisciplinary Dialogue. Edited by William O. Walker Jr. San Antonio: Trinity University Press, 1978.

Frykenberg, Christianity in India. Frykenberg, Robert Eric. Christianity in India: From Beginnings to the Present. Oxford History of the Christian Church. New York: Oxford University Press, 2010.

Fuhrmann, “Vierkaiserjahr.” Fuhrmann, Manfred. “Das Vierkaiserjahr bei Tacitus. Über den Aufbau der Historien Buch I–III.” Phil 104 (1960): 250–78.

Fuller, “Classics.” Fuller, Reginald H. “Classics and the Gospels: The Seminar.” Pages 173–92 in The Relationships among the Gospels: An Interdisciplinary Dialogue. Edited by William O. Walker Jr. San Antonio: Trinity University Press, 1978.

Fullmer, Resurrection. Fullmer, Paul M. Resurrection in Mark’s Literary-Historical Perspective. LNTS 360. New York: T&T Clark, 2007.

Funk, Hoover, and Jesus Seminar, Five Gospels. Funk, Robert, Roy Hoover, and the Jesus Seminar. The Five Gospels: The Search for the Authentic Words of Jesus. New York: Macmillan, 1993.

Funk and Jesus Seminar, The Acts of Jesus. Funk, Robert W., and the Jesus Seminar. The Acts of Jesus: The Search for the Authentic Deeds of Jesus. San Francisco: HarperSanFrancisco, 1998.

Fusco, “Sezioni-noi.” Fusco, Vittorio. “Le sezioni-noi degli Atti nella discussione recente.” BeO 25 (2, 1983): 73–86.

Fusillo, “Novel.” Fusillo, Massimo. “Novel: Greek.” BNP 9:837–42.

Fusillo, “Pseudo-Callisthenes.” Fusillo, Massimo. “Pseudo-Callisthenes.” BNP 12:114.

Gaechter, Gedächtniskultur. Gaechter, Paul. Die Gedächtniskultur in Irland. Innsbruck: Innsbrucker Beiträge zur Sprachwissenschaft der Universität Innsbruck, 1970.

Gafni, “Josephus and Maccabees.” Gafni, Isaiah M. “Josephus and 1 Maccabees.” Pages 116–31 in Josephus, the Bible, and History. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1989.

Gager, Anti-Semitism. Gager, John G. The Origins of Anti-Semitism: Attitudes toward Judaism in Pagan and Christian Antiquity. New York: Oxford University Press, 1983.

Gaines, “Handbooks.” Gaines, Robert N. “Roman Rhetorical Handbooks.” Pages 163–80 in A Companion to Roman Rhetoric. Edited by William Dominik and Jon Hall. Oxford: Blackwell, 2007.

Galinsky, “Introduction.” Galinsky, Karl. “Introduction.” Pages 1–39 in Memory in Ancient Rome and Early Christianity. Edited by Karl Galinsky. Oxford: Oxford University Press, 2016.

Gallagher, Divine Man. Gallagher, Eugene V. Divine Man or Magician? Celsus and Origen on Jesus. SBLDS 64. Chico, CA: Scholars Press, 1982.

Gamble, “Literacy.” Gamble, Harry. “Literacy and Book Culture.” DNTB 644–48.

Gandolphe and El Haj, “Memories.” Gandolphe, Marie-Charlotte, and Mohamad El Haj. “Flashbulb Memories of the Paris Attacks.” Scandinavian Journal of Psychology 58 (3, June 2017): 199–204.

Gardner, “Miracles.” Gardner, Rex. “Miracles of Healing in Anglo-Celtic Northumbria as Recorded by the Venerable Bede and His Contemporaries: A Reappraisal in the Light of Twentieth-Century Experience.” British Medical Journal 287 (December 24–31, 1983): 1927–33.

Garland, Mark. Garland, David E. Mark. NIVAC. Grand Rapids: Zondervan, 1996.

Gathercole, “Anonymity.” Gathercole, Simon. “The Alleged Anonymity of the Canonical Gospels.” JTS 69 (2, 2018): 447–76.

Gathercole, Composition. Gathercole, Simon J. The Composition of the Gospel of Thomas: Original Language and Influences. SNTSMS 151. New York: Cambridge University Press, 2014.

Gathercole, “Foreword.” Gathercole, Simon J. “Foreword.” Pages xi–xvii in Richard Bauckham. Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. Grand Rapids: Eerdmans, 2017.

Gathercole, Son. Gathercole, Simon J. The Pre-existent Son: Recovering the Christologies of Matthew, Mark, and Luke. Grand Rapids: Eerdmans, 2006.

Gaztambide, “Psychoimmunology.” Gaztambide, Daniel J. “Psychoimmunology and Jesus’ Healing Miracles.” Pages 94–113 in Medical and Therapeutic Events. Vol. 2 of Miracles: God, Science, and Psychology in the Paranormal. Edited by J. Harold Ellens. Westport, CT: Praeger, 2008.

Gaztambide, “Role.” Gaztambide, Daniel J. “The Role of the Placebo Effect, Individual Psychology, and Immune Response in Regulating the Effects of Religion on Health.” Pages 302–24 in Psychodynamics. Vol. 3 of The Healing Power of Spirituality: How Faith Helps Humans Thrive. Edited by J. Harold Ellens. Santa Barbara, CA: Praeger, 2010.

Geiger, Nepos. Geiger, Joseph. Cornelius Nepos and Ancient Political Biography. Historia Einzelschriften 47. Stuttgart: Steiner Verlag Wiesbaden, 1985.

Geljon, Exegesis. Geljon, Albert C. Philonic Exegesis in Gregory of Nyssa’s De vita Moysis. BJS 333. SPhiloMon 5. Providence, RI: BJS, 2002.

Gempf, “Speaking.” Gempf, Conrad. “Public Speaking and Published Accounts.” Pages 259–303 in The Book of Acts in Its Ancient Literary Setting. Edited by Bruce W. Winter and Andrew D. Clarke. Vol. 1 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans, 1993.

Genette, Palimpsestes. Genette, Gérard. Palimpsestes. La littérature au second degré. Paris: Éd. du Seuil, 1982.

Genette, Palimpsests (1997). Genette, Gérard. Palimpsests: Literature in the Second Degree. Translated by Channa Newman. Lincoln: University of Nebraska Press, 1997.

George, Philippians. George, Roji T. Philippians. Carlisle, UK: Langham, 2019.

Georgiadou, “Lives.” Georgiadou, Aristoula. “The Lives of the Caesars.” Pages 249–66 in A Companion to Plutarch. Edited by Mark Beck. Malden, MA: Wiley-Blackwell, 2014.

Gera, Cyropaedia. Gera, Deborah Levine. Xenophon’s Cyropaedia: Style, Genre, and Literary Technique. Oxford: Clarendon, 1993.

Gera, “Olympiodoros.” Gera, Dov. “Olympiodoros, Heliodoros, and the Temples of Koile Syria and Phoinike.” ZPE 169 (2009): 125–55.

Gerhardsson, “Illuminating.” Gerhardsson, Birger. “Illuminating the Kingdom: Narrative Meshalim in the Synoptic Gospels.” Pages 266–309 in Jesus and the Oral Gospel Tradition. Edited by Henry Wansbrough. JSNTSup 64. Sheffield: Sheffield Academic Press, 1991.

Gerhardsson, Memory. Gerhardsson, Birger. Memory and Manuscript: Oral Tradition and Written Transmission in Rabbinic Judaism and Early Christianity. ASNU 22. Uppsala: C. W. K. Gleerup, 1961.

Gerhardsson, Origins. Gerhardsson, Birger. The Origins of the Gospel Traditions. Philadelphia: Fortress, 1979.

Gerhardsson, “Path.” Gerhardsson, Birger. “The Path of the Gospel Tradition.” Pages 75–96 in The Gospel and the Gospels. Edited by Peter Stuhlmacher. Grand Rapids: Eerdmans, 1991.

Gerhardsson, Reliability. Gerhardsson, Birger. The Reliability of the Gospel Tradition. Grand Rapids: Baker Academic, 2001.

Gibbons, “Plato.” Gibbons, Kathleen. “Plato (on Writing and Memory).” DBAM 297–98.

Gill, “Distinction.” Gill, Christopher. “The Character-Personality Distinction.” Pages 1–31 in Characterization and Individuality in Greek Literature. Edited by C. B. R. Pelling. Oxford: Clarendon, 1990.

Gillet-Didier, “Paradosis.” Gillet-Didier, Veronique. “Paradosis: Flavius Josèphe et la fabrique de la tradition.” REJ 158 (1–2, 1999): 7–49.

Goetz and Blomberg, “Burden of Proof.” Goetz, Stewart C., and Craig L. Blomberg, “The Burden of Proof.” JSNT 11 (1981): 39–63.

Goff, “Gardens.” Goff, Matthew. “Gardens of Knowledge: Teachers in Ben Sira, 4QInstruction, and the Hodayot.” Pages 171–93 in Pedagogy in Ancient Judaism and Early Christianity. Edited by Karina Martin Hogan, Matthew Goff, and Emma Wasserman. EJL 41. Atlanta: SBL Press, 2017.

Goh, “Galba.” Goh, Benson. “Galba: A Comparison of Suetonius’s and Plutarch’s Biographies and Tacitus’s Histories, with Implications for the Historical Reliability of the Gospels.” Pages 173–200 in Keener and Wright, Biographies and Jesus.

Goldhill, “Anecdote.” Goldhill, Simon. “The Anecdote: Exploring the Boundaries between Oral and Literate Performance in the Second Sophistic.” Pages 96–113 in Ancient Literacies: The Culture of Reading in Greece and Rome. Edited by William A. Johnson and Holt N. Parker. New York: Oxford University Press, 2009.

Gondola, “Kimbangu.” Gondola, Charles Didier. “Kimbangu, Simon, and Kimbanguism.” Pages 766–67 in vol. 2 of Encyclopedia of African History. Edited by Kevin Shillington. 3 vols. New York: Fitzroy Dearborn, 2005.

González, Acts. González, Justo L. Acts: The Gospel of the Spirit. Maryknoll, NY: Orbis Books, 2001.

Goodacre, Case. Goodacre, Mark S. The Case against Q: Studies in Markan Priority and the Synoptic Problem. Harrisburg, PA: Trinity Press International, 2002.

Goodacre, “Redaction Criticism.” Goodacre, Mark S. “Redaction Criticism.” DJG2 767–71.

Goodacre, Synoptic Problem. Goodacre, Mark S. The Synoptic Problem: A Way through the Maze. New York: Sheffield Academic Press, 2001.

Goodenough, “Exposition.” Goodenough, E. R. “Philo’s Exposition of the Law and His De Vita Mosis.” HTR 27 (2, April 1933): 109–25.

Goodenough, Symbols. Goodenough, Erwin R. Jewish Symbols in the Greco-Roman Period. 13 vols. Bollingen Series 37. Vols. 1–12: New York: Pantheon, 1953–65. Vol. 13: Princeton: Princeton University Press, 1968.

Goodman, Demons. Goodman, Felicitas D. How about Demons? Possession and Exorcism in the Modern World. Bloomington: Indiana University Press, 1988.

Goodman, State. Goodman, Martin. State and Society in Roman Galilee, A.D. 132–212. Oxford Centre for Postgraduate Hebrew Studies. Totowa, NJ: Rowman & Allanheld, 1983.

Goody, Interface. Goody, Jack. The Interface between the Written and the Oral. Cambridge: Cambridge University Press, 1987.

Goody, Logic. Goody, Jack. The Logic of Writing and the Organization of Society. Studies in Literacy, Family, Culture, and the State. Cambridge: Cambridge University Press, 1986.

Goody and Watt, “Consequences.” Goody, Jack, and I. Watt. “The Consequences of Literacy.” Comparative Studies in Society and History 5 (1963): 304–45.

Gordon, Near East. Gordon, Cyrus H. The Ancient Near East. New York: W. W. Norton, 1965.

Görgemanns, “Biography.” Görgemanns, Herwig. “Biography: Greek.” BNP 2:648–51.

Gorman, “Education.” Gorman, Heather. “Greco-Roman Education.” DBAM 111–13.

Goshen Gottstein, “Jesus and Hillel.” Goshen Gottstein, A. “Jesus and Hillel: Are Comparisons Possible?” Pages 31–55 in Hillel and Jesus: Comparative Studies of Two Major Religious Leaders. Minneapolis: Fortress, 1997.

Goulder, Midrash. Goulder, Michael D. Midrash and Lection in Matthew. Speaker’s Lectures in Biblical Studies, 1969–71. London: SPCK, 1974.

Goulder, Type and History. Goulder, Michael D. Type and History in Acts. London: SPCK, 1964.

Gowing, “Memory.” Gowing, Alain M. “Memory as Motive in Tacitus.” Pages 43–64 in Memory in Ancient Rome and Early Christianity. Edited by Karl Galinsky. Oxford: Oxford University Press, 2016.

Gowing, “Republic.” Gowing, Alain M. “The Imperial Republic of Velleius Paterculus.” Pages 411–18 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Grafton, “Inspiration.” Grafton, Anthony. “Diogenes Laertius from Inspiration to Annoyance (and Back).” Pages 546–54 in Diogenes Laertius “Lives of the Eminent Philosophers.” Edited by James Miller. Translated by Pamela Mensch. New York: Oxford University Press, 2018.

Graham, Beyond. Graham, William Albert. Beyond the Written Word: Oral Aspects of Scripture in the History of Religion. Cambridge: Cambridge University Press, 1993.

Gramaglia, “Testimonium.” Gramaglia, Pier Angelo. “Il Testimonium Flavianum. Analisi linguistica.” Hen 20 (2, 1998): 153–77.

Granata, “Introduzione.” Granata, Giovanna. “Introduzione allo studio del De Vita Mosis di Filone Alessandrino.” PhD diss., Piso, 1995.

Grant, Historians. Grant, Michael. Greek and Roman Historians: Information and Misinformation. New York: Routledge, 1995.

Grant, “Introduction.” Grant, Michael. “Introduction.” Pages 7–26 in Tacitus, The Annals of Imperial Rome. Translated by Michael Grant. Rev. ed. Baltimore: Penguin, 1959.

Grappe, “Essai.” Grappe, Christian. “Essai sur l’arrière-plan pascal des récrits de la dernière nuit de Jésus.” RHPR 65 (2, 1985): 105–25.

Gray, “Christianity.” Gray, Richard. “Christianity.” Pages 140–90 in From 1905–1940. Edited by A. D. Roberts. Vol. 7 of The Cambridge History of Africa. Edited by J. D. Fage and Roland Oliver. 8 vols. Cambridge: Cambridge University Press, 1986.

Gray, Letters. Gray, Patrick. Opening Paul’s Letters: A Reader’s Guide to Genre and Interpretation. Grand Rapids: Baker Academic, 2012.

Gray, “Monk.” Gray, Christa. “The Emended Monk: The Greek Translation of Jerome’s Vita Malchi.” Pages 117–32 in Writing Biography in Greece and Rome: Narrative Technique and Fictionalization. Edited by Koen De Temmerman and Kristoffel Demoen. Cambridge: Cambridge University Press, 2016.

Gray, Prophetic Figures. Gray, Rebecca. Prophetic Figures in Late Second Temple Jewish Palestine: The Evidence from Josephus. New York: Oxford University Press, 1993.

Grayzel, History. Grayzel, Solomon. A History of the Jews. Philadelphia: Jewish Publication Society of America, 1961.

Green, “Healing.” Green, Joel B. “Healing.” Pages 755–59 in vol. 2 of The New Interpreter’s Dictionary of the Bible. 5 vols. Nashville: Abingdon, 2007.

Green, Luke. Green, Joel B. The Gospel of Luke. NICNT. Grand Rapids: Eerdmans, 1997.

Greenspoon, “Pronouncement Story.” Greenspoon, Leonard. “The Pronouncement Story in Philo and Josephus.” Semeia 20 (1981): 73–80.

Greenstone, Messiah. Greenstone, Julius H. The Messiah Idea in Jewish History. Philadelphia: Jewish Publication Society of America, 1906.

Griffin, “Philosophy.” Griffin, Miriam. “Philosophy, Cato, and Roman Suicide I.” GR 33 (1, 1986): 64–77.

Grillo, “Reflections.” Grillo, Luca. “Leaving Troy and Creusa: Reflections on Aeneas’ Flight.” CJ 106 (1, October 2010): 43–68.

Grillo, “Scribam.” Grillo, Luca. “Scribam ipse de me: The Personality of the Narrator in Caesar’s Bellum Civile.” AJP 132 (2, 2011): 243–71.

Grundmann, Jesus der Galiläer. Grundmann, Walter. Jesus der Galiläer und das Judentum. Leipzig: G. Wigand, 1941.

Guelich, “Genre.” Guelich, Robert. “The Gospel Genre.” Pages 173–208 in The Gospel and the Gospels. Edited by Peter Stuhlmacher. Grand Rapids: Eerdmans, 1991.

Guijarro Oporto, “Articulación literaria.” Guijarro Oporto, Santiago. “La articulación literaria del libro de los Hechos.” EstBib 62 (2, 2004): 185–204.

Gulick, Windows. Gulick, Anna. Windows on a Different World. Lexington, KY: Emeth, 2014.

Gunderson, “Augustus.” Gunderson, Erik. “Augustus: exemplum in the Augustus and Tiberius.” Pages 130–45 in Suetonius the Biographer: Studies in Roman Lives. Edited by Tristan Power and Roy K. Gibson. Oxford: Oxford University Press, 2013.

Gundry, Matthew. Gundry, Robert H. Matthew: A Commentary on His Literary and Theological Art. Grand Rapids: Eerdmans, 1982.

Gundry, “Memories.” Gundry, Robert H. “Messed-Up Memories of Jesus?” Books and Culture 22 (4, November 2016): 14–16.

Gundry, Use. Gundry, Robert H. The Use of the Old Testament in St. Matthew’s Gospel, with Special Reference to the Messianic Hope. NovTSup 18. Leiden: Brill, 1975.

Güttgemanns, Questions. Güttgemanns, Erhardt. Candid Questions concerning Gospel Form Criticism: A Methodological Sketch of the Fundamental Problems of Form and Redaction Criticism. PTMS 26. Pittsburgh: Pickwick, 1979.

Gutzwiller, “Epigrams.” Gutzwiller, Kathryn. “Diogenes’ Epigrams.” Pages 561–67 in Diogenes Laertius “Lives of the Eminent Philosophers.” Edited by James Miller. Translated by Pamela Mensch. New York: Oxford University Press, 2018.

Gwynne, Action. Gwynne, Paul. Special Divine Action: Key Issues in the Contemporary Debate (1965–1995). TGST 12. Rome: Gregorian University Press, 1996.

Gyselinck and Demoen, “Author.” Gyselinck, Wannes, and Kristoffel Demoen. “Author and Narrator: Fiction and Metafiction in Philostratus’ Vita Apollonii.” Pages 95–127 in Theios Sophistes: Essays on Flavius Philostratus’ Vita Apollonii. Edited by Kristoffel Demoen and Danny Praet. Mnemosyne Supplements 305. Leiden: Brill, 2009.

Habinek, “Literacy.” Habinek, Thomas. “Situating Literacy at Rome.” Pages 114–40 in Ancient Literacies: The Culture of Reading in Greece and Rome. Edited by William A. Johnson and Holt N. Parker. New York: Oxford University Press, 2009.

Hacham, “Polemic.” Hacham, Noah. “3 Maccabees: An Anti-Dionysian Polemic.” Pages 167–83 in Ancient Fiction: The Matrix of Early Christian and Jewish Narrative. Edited by Jo-Ann A. Brant, Charles W. Hedrick, and Chris Shea. SBLSymS 32. Atlanta: SBL, 2005.

Hadas, “Introduction.” Hadas, Moses. “Introduction.” Pages ix–xxiii in The Complete Works of Tacitus. Edited by Moses Hadas. Translated by Alfred John Church and William Jackson Brodribb. New York: Random House, 1942.

Hadas and Smith, Heroes. Hadas, Moses, and Morton Smith. Heroes and Gods: Spiritual Biographies in Antiquity. Religious Perspectives 13. New York: Harper & Row, 1965.

Hägg, Biography. Hägg, Tomas. The Art of Biography in Antiquity. Cambridge: Cambridge University Press, 2012.

Hagner, Matthew. Hagner, Donald A. Matthew. 2 vols. WBC 33A, 33B. Dallas: Word, 1993–95.

Halbwachs, Collective Memory. Halbwachs, Maurice. On Collective Memory. Edited and translated by Lewis A. Coser. Chicago: University of Chicago Press, 1992.

Haley, “Hadrian.” Haley, Evan. “Hadrian as Romulus; or, the Self-Representation of a Roman Emperor.” Latomus 64 (4, 2005): 969–80.

Hall, “Delivery.” Hall, Jon. “Oratorical Delivery and the Emotions: Theory and Practice.” Pages 218–34 in A Companion to Roman Rhetoric. Edited by William Dominik and Jon Hall. Oxford: Blackwell, 2007.

Hall, Histories. Hall, Robert G. Revealed Histories: Techniques from Ancient Jewish and Christian Historiography. JSPSup 6. Sheffield: JSOT Press, 1991.

Hall, “History.” Hall, Robert Givin. “Revealed History: A Jewish and Christian Technique of Interpreting the Past.” PhD diss., Duke University, 1986.

Hamel, “Argo.” Hamel, Gildas. “Taking the Argo to Nineveh: Jonah and Jason in a Mediterranean Context.” Judaism 44 (3, 1995): 341–59.

Hamilton, Plutarch. Hamilton, James R. Plutarch: Alexander. 2nd ed. Classical Commentaries on Latin and Greek Texts. London: Bristol Classical Press, 1999.

Hamilton, Sociology. Hamilton, Malcolm B. The Sociology of Religion: Theoretical and Comparative Perspectives. London: Routledge, 2012.

Hamilton, “Story-Tellers.” Hamilton, Richard. “The Story-Tellers of Marrakesh.” BBC News, February 19, 2007, http://news.bbc.co.uk/2/mobile/programmes/from_our_own_correspondent/6368057.stm.

Hamilton, “Storytelling.” Hamilton, Richard. “Can the Art of Storytelling Be Preserved?” BBC News, October 5, 2011, https://www.bbc.com/news/world-middle-east-15091860.

Hamilton and Shopes, Oral History. Hamilton, Paula, and Linda Shopes, Oral History and Public Memories. Philadelphia: Temple University Press, 2009.

Hammond, Sources. Hammond, N. G. L. Sources for Alexander the Great: An Analysis of Plutarch’s Life and Arrian’s Anabasis Alexandrou. New York: Cambridge University Press, 2007.

Hammond, “Speeches.” Hammond, Nigel G. L. “The Speeches in Arrian’s Indica and Anabasis.” ClQ 49 (1, 1999): 238–53.

Hanciles, Beyond Christendom. Hanciles, Jehu J. Beyond Christendom: Globalization, African Migration, and the Transformation of the West. Maryknoll, NY: Orbis Books, 2008.

Hanciles, “Conversion.” Hanciles, Jehu J. “Conversion and Social Change: A Review of the ‘Unfinished Task’ in West Africa.” Pages 157–80 in Christianity Reborn: The Global Expansion of Evangelicalism in the Twentieth Century. Edited by Donald M. Lewis. SHCM. Grand Rapids: Eerdmans, 2004.

Hanley and Cohen, “Memory for People.” Hanley, Richard, and Gillian Cohen. “Memory for People: Faces, Names, and Voices.” Pages 107–40 in Memory in the Real World. Edited by Gillian Cohen and Martin A. Conway. Hove, East Sussex: Psychology Press, 2007.

Hansen, Abraham. Hansen, G. Walter. Abraham in Galatians—Epistolary and Rhetorical Contexts. JSNTSup 29. Sheffield: Sheffield Academic Press, 1989.

Hanson, Acts. Hanson, R. P. C. The Acts in the Revised Standard Version, with Introduction and Commentary. Oxford: Clarendon, 1967.

Hanson, “Agricola.” Hanson, William S. “Tacitus’ ‘Agricola’: An Archaeological and Historical Study.” ANRW 2.33.3 (1991):1741–84.

Hare, “Introduction.” Hare, D. R. A. “The Lives of the Prophets: A New Translation and Introduction.” OTP 2:379–84.

Harkins, Reading. Harkins, Angela Kim. Reading with an “I” to the Heavens: Looking at the Qumran Hodayot through the Lens of Visionary Traditions. Ekstasis: Religious Experience from Antiquity to the Middle Ages 3. Boston: de Gruyter, 2018.

Harmon, “Introduction.” Harmon, A. M. “Introduction to Charon.” Page 395 in vol. 2 of Lucian. Edited by A. M. Harmon, K. Kilburn, and M. D. Macleod. 8 vols. LCL. Cambridge, MA: Harvard University Press, 1913–67.

Harms, “Tradition.” Harms, Robert. “Oral Tradition and Ethnicity.” Journal of Interdisciplinary History 10 (1, summer 1979): 61–85.

Harnack, Acts. Harnack, Adolf von. The Acts of the Apostles. Translated by J. R. Wilkinson. New Testament Studies 3. London: Williams & Norgate, 1909.

Harrington, “Bible.” Harrington, Daniel J. “The Bible Rewritten (Narratives).” Pages 239–47 in Early Judaism and Its Modern Interpreters. Edited by Robert A. Kraft and George W. E. Nickelsburg. SBLBMI 2. Atlanta: Scholars Press, 1986.

Harris, Literacy. Harris, William V. Ancient Literacy. Cambridge, MA: Harvard University Press, 2009.

Harris, Paterson, and Kemp, “Recall.” Harris, Celia B., Helen M. Paterson, and Richard I. Kemp. “Collaborative Recall and Collective Memory: What Happens When We Remember Together?” Memory 16 (2008): 213–30.

Hartman, “Reflections.” Hartman, Lars. “Some Reflections on the Problem of the Literary Genre of the Gospels.” Pages 3–23 in Lars Hartman, Text-Centered New Testament Studies. Edited by David Hellholm. WUNT 102. Tübingen: Mohr Siebeck, 1997.

Harvey, Listening. Harvey, John D. Listening to the Text: Oral Patterning in Paul’s Letters. Grand Rapids: Baker, 1998.

Hata, “Moses.” Hata, Gohei. “The Story of Moses Interpreted within the Context of Anti-Semitism.” Pages 180–97 in Josephus, Judaism, and Christianity. Edited by Louis H. Feldman and Gohei Hata. Detroit: Wayne State University Press, 1987.

Havelock, Muse. Havelock, Eric Alfred. The Muse Learns to Write. New Haven: Yale University Press, 1986.

Hays, Echoes. Hays, Richard B. Echoes of Scripture in the Letters of Paul. New Haven: Yale University Press, 1989.

Hays, Reading Backwards. Hays, Richard B. Reading Backwards: Figural Christology and the Fourfold Gospel Witness. Waco, TX: Baylor University Press, 2014.

Head, “Nazi Quest.” Head, Peter M. “The Nazi Quest for an Aryan Jesus.” JSHJ 2 (1, 2004): 55–89.

Head, “Note.” Head, Peter M. “A Further Note on Reading and Writing in the Time of Jesus.” EQ 75 (4, 2003): 343–45.

Hearon, “Mapping.” Hearon, Holly. “Mapping Written and Spoken Word in the Gospel of Mark.” Pages 379–92 in The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres. Edited by Annette Weissenrieder and Robert B. Coote. WUNT 260. Tübingen: Mohr Siebeck, 2010. Repr., BPC 11. Eugene, OR: Wipf & Stock, 2015.

Heath, Hermogenes. Heath, Malcolm, ed. and trans. Hermogenes on Issues: Strategies of Argument in Later Greek Rhetoric. Oxford: Clarendon, 1995.

Heath, Menander. Heath, Malcolm. Menander: A Rhetor in Context. New York: Oxford University Press, 2004.

Heever, “Tales.” Heever, Gerhard van den. “Grotesque and Strange Tales of the Beyond: Truth, Fiction, and Social Discourse.” Pages 179–95 in Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives. Edited by Sara R. Johnson, Rubén R. Dupertuis, and Christine Shea. WGRWSup 11. Atlanta: SBL Press, 2018.

Heim, Transformation. Heim, Karl. The Transformation of the Scientific World View. New York: Harper & Brothers, 1953.

Heinze, “Introduction.” Heinze, Ruth-Inge. “Introduction.” Pages 1–18 in Proceedings of the Fourth International Conference on the Study of Shamanism and Alternate Modes of Healing, Held at the St. Sabina Center, San Rafael, California, September 5–7, 1987. Edited by Ruth-Inge Heinze. Madison, WI: A-R Editions, 1988.

Helms, Fictions. Helms, Randel. Gospel Fictions. Amherst, NY: Prometheus, 1988.

Hemer, Acts. Hemer, Colin J. The Book of Acts in the Setting of Hellenistic History. Edited by Conrad H. Gempf. WUNT 49. Tübingen: Mohr Siebeck, 1989.

Hemer, “Alexandria Troas.” Hemer, Colin J. “Alexandria Troas.” TynBul 26 (1975): 79–112.

Hemer, “Name of Felix.” Hemer, Colin J. “The Name of Felix Again.” JSNT 31 (1987): 45–49.

Henderson, Christology. Henderson, Suzanne Watts. Christology and Discipleship in the Gospel of Mark. SNTSMS 135. New York: Cambridge University Press, 2006.

Henderson, “Comparison.” Henderson, Jordan. “A Comparison of Josephus’ Life and Jewish War: An Attempt at Establishing the Acceptable Outer Limits of Biographies’ Historical Reliability.” Pages 261–75 in Keener and Wright, Biographies and Jesus.

Henderson, “Didache.” Henderson, Ian H. “Didache and Orality in Synoptic Comparison.” JBL 111 (2, 1992): 283–306.

Henderson, “Life and War.” Henderson, Jordan. “Josephus’s Life and Jewish War Compared to the Synoptic Gospels.” JGRCJ 10 (2014): 113–31.

Hengel, Acts and History. Hengel, Martin. Acts and the History of Earliest Christianity. Translated by John Bowden. London: SCM, 1979; Philadelphia: Fortress, 1980.

Hengel, “Geography.” Hengel, Martin. “The Geography of Palestine in Acts.” Pages 27–78 in The Book of Acts in Its Palestinian Setting. Edited by Richard Bauckham. Vol. 4 of The Book of Acts in Its First Century Setting. Grand Rapids: Eerdmans, 1995.

Hengel, “Memory.” Hengel, Martin. “Eye-Witness Memory and the Writing of the Gospels.” Pages 70–96 in The Written Gospel. Edited by Markus Bockmuehl and Donald A. Hagner. Cambridge: Cambridge University Press, 2005.

Hengel, Question. Hengel, Martin. The Johannine Question. Translated by John Bowden. Philadelphia: Trinity Press International, 1989.

Hengel and Schwemer, Damascus. Hengel, Martin, and Anna Maria Schwemer. Paul between Damascus and Antioch: The Unknown Years. Translated by John Bowden. London: SCM, 1997.

Henige, “History.” Henige, David. “African History and the Rule of Evidence: Is Declaring Victory Enough?” Pages 91–104 in African Historiographies: What History for Which Africa? Edited by Bogumil Jewsiewicki and David Newbury. SSAMD 12. Beverly Hills, CA: Sage, 1986.

Henze, “Composition.” Henze, Matthias. “4 Ezra and 2 Baruch: Literary Composition and Oral Performance in First-Century Apocalyptic Literature.” JBL 131 (1, 2012): 181–200.

Herford, Christianity. Herford, R. Travers. Christianity in Talmud and Midrash. London: Williams & Norgate, 1903.

Herman, “Motifs.” Herman, Geoffrey. “Iranian Epic Motifs in Josephus’ Antiquities (XVIII, 314–370).” JJS 57 (2, 2006): 245–68.

Heschel, Aryan Jesus. Heschel, Susannah. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany. Princeton: Princeton University Press, 2008.

Heschel, Geiger. Heschel, Susannah. Abraham Geiger and the Jewish Jesus. Chicago: University of Chicago Press, 1998.

Hester, “Blame.” Hester, James D. “Placing the Blame: The Presence of Epideictic in Galatians 1 and 2.” Pages 281–307 in Persuasive Artistry: Studies in New Testament Rhetoric in Honor of George A. Kennedy. Edited by Duane F. Watson. JSNTSup 50. Sheffield: Sheffield Academic Press, 1991.

Heyer, Jesus Matters. Heyer, C. J. den. Jesus Matters: 150 Years of Research. Valley Forge, PA: Trinity Press International, 1997.

Hezser, Literacy. Hezser, Catherine. Jewish Literacy in Roman Palestine. TSAJ 81. Tübingen: Mohr-Siebeck, 2001.

Hezser, “Randomness.” Hezser, Catherine. “From Oral Conversation to Written Texts: Randomness in the Transmission of Rabbinic Traditions.” Pages 36–51 in Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres. Edited by Annette Weissenrieder and Robert B. Coote. BPC 11. Eugene, OR: Wipf & Stock, 2015.

Hezser, “Scribes.” Hezser, Catherine. “Scribes/Scribality.” DBAM 355–59.

Hezser, “Verwendung.” Hezser, Catherine. “Die Verwendung der hellenistischen Gattung Chrie im frühen Christentum und Judentum.” JSJ 27 (4, 1996): 371–439.

Hidalgo, “Study.” Hidalgo, Esteban. “A Redaction-Critical Study on Philo’s On the Life of Moses, Book One.” Pages 277–300 in Keener and Wright, Biographies and Jesus.

Hiestermann, Tradition. Hiestermann, Heinz. Paul and the Synoptic Jesus Tradition. Arbeiten zur Bibel und ihrer Geschichte 58. Leipzig: Evangelische Verlagsanstalt, 2017.

Higgins, Historicity. Higgins, A. J. B. The Historicity of the Fourth Gospel. London: Lutterworth Press, 1960.

Hilbert, “Enemies.” Hilbert, Benjamin D. H. “185,000 Slain Maccabean Enemies (Times Two): Hyperbole in the Books of Maccabees.” ZAW 122 (1, 2010): 102–6.

Hill, Corpus. Hill, Charles E. The Johannine Corpus in the Early Church. Oxford: Oxford University Press, 2004.

Hill, “Evidence.” Hill, David. “On the Evidence for the Creative Role of Christian Prophets.” NTS 20 (1974): 262–74.

Hill, Matthew. Hill, David. The Gospel of Matthew. NCBC. Grand Rapids: Eerdmans, 1972.

Hill, Prophecy. Hill, David. New Testament Prophecy. NFTL. Atlanta: John Knox, 1979.

Hill, “Words.” Hill, Charles E. “ ‘In These Very Words’: Methods and Standards of Literary Borrowing in the Second Century.” Pages 261–81 in The Early Text of the New Testament. Edited by Charles E. Hill and Michael J. Kruger. Oxford: Oxford University Press, 2012.

Hillard, Nobbs, and Winter, “Corpus.” Hillard, T., A. Nobbs, and B. Winter. “Acts and the Pauline Corpus I: Ancient Literary Parallels.” Pages 183–213 in The Book of Acts in Its Ancient Literary Setting. Edited by Bruce W. Winter and Andrew D. Clarke. Vol. 1 of The Book of Acts in Its First Century Setting. Edited by Bruce W. Winter. Grand Rapids: Eerdmans, 1993.

Hillman, “Statements.” Hillman, Thomas P. “Authorial Statements, Narrative, and Character in Plutarch’s Agesilaus-Pompeius.” GRBS 35 (3, 1994): 255–80.

Hirsch, Interpretation. Hirsch, E. D. Validity in Interpretation. New Haven: Yale University Press, 1967.

Hirst et al., “Follow-Up.” Hirst, W. “A Ten-Year Follow-Up of a Study of Memory for the Attack of September 11, 2001: Flashbulb Memories and Memories for Flashbulb Events.” JExpPscy: General 144 (3, June 2015): 604–23.

Hock, “Curriculum.” Hock, Ronald F. “The Educational Curriculum in Chariton’s Callirhoe.” Pages 15–36 in Ancient Fiction: The Matrix of Early Christian and Jewish Narrative. Edited by Jo-Ann A. Brant, Charles W. Hedrick, and Chris Shea. SBLSymS 32. Atlanta: SBL, 2005.

Hock, “Paul and Education.” Hock, Ronald F. “Paul and Greco-Roman Education.” Pages 198–227 in Paul in the Greco-Roman World: A Handbook. Edited by J. Paul Sampley. Harrisburg, PA: Trinity Press International, 2003.

Hodkinson, “Features.” Hodkinson, Owen. “Distinguishing Features of Deliberate Fictionality in Greek Biographical Narratives.” Phrasis 51 (2010): 11–35.

Hoeree and Hoogbergen, “History.” Hoeree, Joris, and Wim Hoogbergen. “Oral History and Archival Data Combined: The Removal of the Saramakan Granman Kofi Bosuman as an Epistemological Problem.” Communication and Cognition 17 (2–3, 1984): 245–89.

Höffken, “Hiskija.” Höffken, Peter. “Hiskija und Jesaja bei Josephus.” JSJ 29 (1, 1998): 37–48.

Höffken, “Reichsteilung.” Höffken, Peter. “Eine Reichsteilung bei Josephus Flavius. Beobachtungen zu seiner Auffassung von Daniel 5.” JSJ 36 (2, 2005): 197–205.

Hoffman and Hoffman, “Memory Theory.” Hoffman, Alice M., and Howard S. Hoffman. “Memory Theory: Personal and Social.” Pages 275–96 in Handbook of Oral History. Edited by Thomas L. Charlton, Lois E. Myers, and Rebecca Sharpless; Lanham, MD: AltaMira Press, 2006.

Hofius, “Sayings.” Hofius, Otfried. “Unknown Sayings of Jesus.” Pages 336–60 in The Gospel and the Gospels. Edited by Peter Stuhlmacher. Grand Rapids: Eerdmans, 1991.

Hofmann, “Novels: Christian.” Hofmann, Heinz. “Novels: Christian.” BNP 9:846–49.

Hofmann, “Novels: Latin.” Hofmann, Heinz. “Novels: Latin.” BNP 9:843–46.

Hogan, “Musar.” Hogan, Karina Martin. “Would Philo Have Recognized Qumran Musar as Paideia?” Pages 81–98 in Pedagogy in Ancient Judaism and Early Christianity. Edited by Karina Martin Hogan, Matthew Goff, and Emma Wasserman. EJL 41. Atlanta: SBL Press, 2017.

Hogg, Master-Builder. Hogg, Rena L. A Master-Builder on the Nile: Being a Record of the Life and Aims of John Hogg, Christian Missionary. Pittsbugh: United Presbyterian Board of Education; New York: Fleming H. Revell, 1914.

Holladay, “Matthew.” Holladay, Carl R. “The Gospel of Matthew within the Context of Second Temple Judaism.” Paper presented at the International Conference on the Gospel of Matthew in Its Historical and Theological Context. Moscow, September 26, 2018.

Holladay, Theios aner. Holladay, Carl R. “Theios aner” in Hellenistic Judaism: A Critique of the Use of This Category in New Testament Christology. SBLDS 40. Missoula, MT: Scholars Press, 1977.

Holland, “Written.” Holland, Drew S. “They Are Written Right There: An Investigation of Royal Chronicles as Sources in 1–2 Kings.” PhD diss., Asbury Theological Seminary, 2018.

Holmberg, “Questions.” Holmberg, Bengt. “Questions of Method in James Dunn’s Jesus Remembered.” JSNT 26 (2004): 445–57.

Holmén, Covenant Thinking. Holmén, Tom. Jesus and Jewish Covenant Thinking. BIS 55. Leiden: Brill, 2001.

Holmén, “Doubts.” Holmén, Tom. “Doubts about Double Dissimilarity: Restructuring the Main Criterion of Jesus-of-History Research.” Pages 47–80 in Authenticating the Words of Jesus. Edited by Bruce Chilton and Craig A. Evans. NTTS 28.1. Leiden: Brill, 1999.

Holmén, “Introduction.” Holmén, Tom. “An Introduction to the Continuum Approach.” Pages 1–16 in Jesus from Judaism to Christianity: Continuum Approaches to the Historical Jesus. Edited by Tom Holmén. European Studies on Christian Origins. LNTS 352. London, New York: T&T Clark, 2007.

Holtz, “Paul and Tradition.” Holtz, Traugott. “Paul and the Oral Gospel Tradition.” Pages 380–93 in Jesus and the Oral Gospel Tradition. Edited by Henry Wansbrough. JSNTSup 64. Sheffield: Sheffield Academic Press, 1991.

Hope, Book. Hope, Richard. The Book of Diogenes Laertius: Its Spirit and Its Method. New York: Columbia University Press, 1930.

Hornblower, “Thucydides.” Hornblower, Simon. “Thucydides.” BNP 14:631–37.

Horsfall, “Ephemeris.” Horsfall, Nicholas. “Dictys’ Ephemeris and the Parody of Scholarship.” Illinois Classical Studies 33–34 (2008–9): 41–63.

Horsley, Hearing. Horsley, Richard A. Hearing the Whole Story: The Politics of Plot in Mark’s Gospel. Louisville: Westminster John Knox, 2001.

Horsley, Magic. Horsley, Richard A. Jesus and Magic: Freeing the Gospel Stories from Modern Misconceptions. Eugene, OR: Cascade, 2014.

Horsley, “Mark.” Horsley, Richard A. “The Gospel of Mark in the Interface of Orality and Writing.” Pages 144–65 in The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres. Edited by Annette Weissenrieder and Robert B. Coote. WUNT 260. Tübingen: Mohr Siebeck, 2010. Repr., BPC 11. Eugene, OR: Wipf & Stock, 2015.

Horsley, “Patterns.” Horsley, Richard A. “Prominent Patterns in the Social Memory of Jesus and Friends.” Pages 57–78 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. Semeia 52. Atlanta: SBL, 2005.

Horsley, “Speeches.” Horsley, G. H. R. “Speeches and Dialogue in Acts.” NTS 32 (4, 1986): 609–14.

Horton, “Types.” Horton, Robin. “Types of Spirit Possession in Kalabari Religion.” Pages 14–49 in Spirit Mediumship and Society in Africa. Edited by John Beattie and John Middleton. New York: Africana, 1969.

Hose, “Cassius Dio.” Hose, Martin. “Cassius Dio: A Senator and Historian in the Age of Anxiety.” Pages 461–67 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Hose, “Historiography: Rome.” Hose, Martin. “Historiography: Rome.” BNP 6:422–26.

Houston, Characters. Houston, Keith. Shady Characters: The Secret Life of Punctuation, Symbols and Other Typographical Marks. London: Norton, 2013.

Houston, “Evidence.” Houston, George W. “Papyrological Evidence for Book Collections and Libraries in the Roman Empire.” Pages 233–67 in Ancient Literacies: The Culture of Reading in Greece and Rome. Edited by William A. Johnson and Holt N. Parker. New York: Oxford University Press, 2009.

Houston, “Library.” Houston, George W. “How Did You Get Hold of a Book in a Roman Library? Three Second-Century Scenarios.” CBull 80 (1, 2004): 5–13.

Houston, Miracles. Houston, J. Reported Miracles: A Critique of Hume. Cambridge: Cambridge University Press, 1994.

Howard, Gospel. Howard, Wilbert Francis. The Fourth Gospel in Recent Criticism and Interpretation. 3rd ed. London: Epworth Press, 1945.

Hubenthal, “Communicative Memory.” Hubenthal, Sandra. “Communicative Memory.” DBAM 65–66.

Hubenthal, “Cultural Memory.” Hubenthal, Sandra. “Cultural Memory.” DBAM 69–70.

Hubenthal, “Social Memory.” Hubenthal, Sandra. “Social Memory.” DBAM 368–69.

Hulse et al., “Arousal.” Hulse, Lynn M., Kevin Allan, Amina Memon, and J. Don Read. “Emotional Arousal and Memory: A Test of the Poststimulus Processing Hypothesis.” American Journal of Psychology 120 (2007): 73–90.

Hultgren, “Stories.” Hultgren, Arland J. “The Miracle Stories in the Gospels: The Continuing Challenge for Interpreters.” WW 29 (2, Spring 2009): 129–35.

Humble and Sidwell, “Dreams.” Humble, Noreen, and Keith Sidwell, “Dreams of Glory: Lucian as Autobiographer.” Pages 213–25 in The Limits of Ancient Biography. Edited by Brian McGing and Judith Mossman. Swansea, Wales: Classical Press of Wales, 2006.

Hume, Miracles. Hume, David. Of Miracles. La Salle, IL: Open Court, 1985.

Hunt, History. Hunt, Rosalie Hall. Bless God and Take Courage: The Judson History and Legacy. Valley Forge, PA: Judson, 2005.

Hunter, “Recall.” Hunter, Ian M. L. “Lengthy Verbatim Recall: The Role of Text.” Pages 207–35 in Progress in the Psychology of Language. Edited by Andrew W. Ellis. London: Erlbaum, 1985.

Hunter, “Trends.” Hunter, Archibald M. “Recent Trends in Johannine Studies.” ExpT 71 (6, March 1960): 164–67; (7, April 1960): 219–22.

Hurley, “Rhetorics.” Hurley, Donna W. “Rhetorics of Assassination: Ironic Reversal and the Emperor Gaius.” Pages 146–58 in Suetonius the Biographer: Studies in Roman Lives. Edited by Tristan Power and Roy K. Gibson. Oxford: Oxford University Press, 2013.

Hurley, “Rubric Sandwich.” Hurley, Donna W. “Suetonius’ Rubric Sandwich.” Pages 21–37 in Suetonius the Biographer: Studies in Roman Lives. Edited by Tristan Power and Roy K. Gibson. Oxford: Oxford University Press, 2013.

Hurtado, “Fixation.” Hurtado, Larry W. “Oral Fixation and New Testament Studies? ‘Orality,’ ‘Performance,’ and Reading Texts in Early Christianity.” NTS 60 (3, July 2014): 321–40.

Hurtado, Lord Jesus Christ. Hurtado, Larry W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids: Eerdmans, 2003.

Iglesias, “Reflexoes.” Iglesias, Esther. “Reflexoes sobre o quefazer da historia oral no mundo rural.” Dados 27 (1, 1984): 59–70.

Ilan, Lexicon. Ilan, Tal. Lexicon of Jewish Names in Late Antiquity. Part I: Palestine 330 BCE–200 CE. TSAJ 91. Tübingen: Mohr Siebeck, 2002.

Inowlocki, “Adding.” Inowlocki, Sabrina. “ ‘Neither Adding nor Omitting Anything’: Josephus’ Promise Not to Modify the Scriptures in Greek and Latin Context.” JJS 56 (2005): 48–65.

Instone-Brewer, Traditions. Instone-Brewer, David. Traditions of the Rabbis from the Era of the New Testament. Vol. 1. Grand Rapids: Eerdmans, 2004.

Irwin, “Biographies.” Irwin, Elizabeth. “The Biographies of Poets: The Case of Solon.” Pages 13–30 in The Limits of Ancient Biography. Edited by Brian McGing and Judith Mossman. Swansea, Wales: Classical Press of Wales, 2006.

Ising, Blumhardt. Ising, Dieter. Johann Christoph Blumhardt, Life and Work: A New Biography. Translated by Monty Ledford. Eugene, OR: Cascade, 2009. Translated from Johann Christoph Blumhardt: Leben und Werk. Göttingen: Vandenhoeck & Ruprecht, 2002.

Iverson, “Orality.” Iverson, Kelly R. “Orality and the Gospels: A Survey of Recent Research.” CurBR 8 (1, 2009): 71–106.

Jackson, “Conventions.” Jackson, Howard M. “Ancient Self-Referential Conventions and Their Implications for the Authorship and Integrity of the Gospel of John.” JTS 50 (1, 1999): 1–34.

Jacobson, “Visions.” Jacobson, Howard. “Visions of the Past: Jews and Greeks.” Judaism 35 (4, 1986): 467–82.

Jáger, “Evanjelium.” Jáger, Róbert. “Evanjelium ako anticky bios. Definovanie literárneho zánru.” Studia Biblica Slovaca 1 (2, 2009): 146–65.

Janácek, “Diogenes Laertius.” Janácek, Karel. “Diogenes Laertius and Sextus Empiricus (1959).” Pages 93–104 in Studien zu Sextus Empiricus, Diogenes Laertius und zur pyrrhonischen Skepsis. Edited by Filip Karfik and Jan Janda. Beiträge zur Altertumskunde 249. New York: de Gruyter, 2008.

Janácek, “Diogenes Laertius IX.” Janácek, Karel. “Diogenes Laertius IX 101 and Sextus Empiricus M XI 69–75 (–78) (1962).” Pages 110–15 in Studien zu Sextus Empiricus, Diogenes Laertius und zur pyrrhonischen Skepsis. Edited by Filip Karfik and Jan Janda. Beiträge zur Altertumskunde 249. New York: de Gruyter, 2008.

Janicki, Way. Janicki, Toby. The Way of Life: The Rediscovered Teachings of the Twelve Apostles to the Gentiles. Didache: A New Translation and Messianic Jewish Commentary. Jerusalem: Vine of David, 2017.

Janin, Pursuit. Janin, Hunt. The Pursuit of Learning in the Islamic World. Jefferson, NC: McFarland, 2005.

Jantsch, “Jerusalem.” Jantsch, Torsten. “Jerusalem as ‘Realm of Memory’ (lieu de mémoire) in the Gospel of Luke.” Paper presented in the “Memory, Narrative, and Christology in the Synoptic Gospels” Seminar at the Annual Meeting of the Society for New Testament Studies. Athens, Greece, August 9, 2018.

Jenkins, New Faces. Jenkins, Philip. The New Faces of Christianity: Believing the Bible in the Global South. New York: Oxford University Press, 2006.

Jenkinson, “Nepos.” Jenkinson, Edna. “Genus scripturae leve: Cornelius Nepos and the Early History of Biography at Rome.” ANRW 1.3 (1973): 703–19.

Jensen, “Josephus.” Jensen, Morten Hørning. “Josephus and Mark 6:6b–29: Herod Antipas’s Execution of John the Baptist.” Pages 92–99 in Reading Mark in Context: Jesus and Second Temple Judaism. Edited by Ben C. Blackwell, John K. Goodrich, and Jason Maston. Grand Rapids: Zondervan, 2018.

Jeremias, Parables. Jeremias, Joachim. The Parables of Jesus. 2nd rev. ed. New York: Scribner’s, 1972.

Jeremias, Promise. Jeremias, Joachim. Jesus’ Promise to the Nations. Translated by S. H. Hooke. SBT 24. London: SCM, 1958.

Jeremias, Theology. Jeremias, Joachim. New Testament Theology. New York: Scribner’s, 1971.

Jeremias, Unknown Sayings. Jeremias, Joachim. Unknown Sayings of Jesus. Translated by Reginald H. Fuller. 2nd ed. London: SPCK, 1964.

Jervell, Apostelgeschichte. Jervell, Jacob. Die Apostelgeschichte. 17th ed. KEKNT 3. Göttingen: Vandenhoeck & Ruprecht, 1998.

Jervell, “Future.” Jervell, Jacob. “The Future of the Past: Luke’s Vision of Salvation History and Its Bearing on His Writing of History.” Pages 104–26 in History, Literature, and Society in the Book of Acts. Edited by Ben Witherington III. Cambridge: Cambridge University Press, 1996.

Jewett, Chronology. Jewett, Robert. A Chronology of Paul’s Life. Philadelphia: Fortress, 1979.

Jewett, “Shame.” Jewett, Robert. “Paul, Shame, and Honor.” Pages 551–74 in Paul in the Greco-Roman World: A Handbook. Edited by J. Paul Sampley. Harrisburg, PA: Trinity Press International, 2003.

Jilovsky, Remembering Holocaust. Jilovsky, Esther. Remembering the Holocaust: Generations, Witnessing, and Place. New York: Bloomsbury, 2015.

Johnson, Acts. Johnson, Luke Timothy. The Acts of the Apostles. SP 5. Collegeville, MN: Liturgical Press, 1992.

Johnson, “Fictions.” Johnson, Sara. “Third Maccabees: Historical Fictions and the Shaping of Jewish Identity in the Hellenistic Period.” Pages 185–97 in Ancient Fiction: The Matrix of Early Christian and Jewish Narrative. Edited by Jo-Ann A. Brant, Charles W. Hedrick, and Chris Shea. SBLSymS 32. Atlanta: SBL, 2005.

Johnson, Hume. Johnson, David. Hume, Holism, and Miracles. CSPhilRel. Ithaca, NY: Cornell University Press, 1999.

Johnson, “Imitate.” Johnson, Luke Timothy. “Does the New Testament Imitate Homer? Four Cases from the Acts of the Apostles.” TS 66 (3, 2005): 489–90.

Johnson, “Luke-Acts.” Johnson, Luke Timothy. “Luke-Acts, Book of.” ABD 4:403–20.

Johnson, Miracles. Johnson, Luke Timothy. Miracles: God’s Presence and Power in Creation. Louisville: Westminster John Knox, 2018.

Johnson and Goodrich, Papyri 3. Johnson, Allan Chester, and Sidney Pullman Goodrich, eds. Papyri in the Princeton University Collections. Vol. 3: Taxation in Egypt from Augustus to Hadrian. Princeton: Princeton University Press, 2017.

Johnson and Musser, Story. Johnson, Dennis, and Joe Musser. Tell Me a Story: Orality; How the World Learns. Colorado Springs, CO: David C. Cook, 2012.

Johnston, “Interpretations.” Johnston, Robert Morris. “Parabolic Interpretations Attributed to Tannaim.” PhD diss., Hartford Seminary Foundation, 1977.

Johnston, “Observations.” Johnston, Robert Morris. “The Study of Rabbinic Parables: Some Preliminary Observations.” Pages 337–57 in SBL Seminar Papers, 1976. Edited by George MacRae. SBLSP 1976. Missoula, MT: Scholars Press, 1976.

Jones, “Apollonius Passage.” Jones, C. P. “Apollonius of Tyana’s Passage to India.” GRBS 42 (2, 2001): 185–99.

Jones, “Inscription.” Jones, C. P. “The Inscription from Tel Maresha for Olympiodoros.” ZPE 171 (2009): 100–104.

Jones, Lucian. Jones, C. P. Culture and Society in Lucian. Cambridge, MA: Harvard University Press, 1986.

Jones, Plutarch and Rome. Jones, C. P. Plutarch and Rome. Oxford: Oxford University Press, 1971.

Jones, “Reliability.” Jones, C. P. “The Reliability of Philostratus.” Pages 11–16 in Approaches to the Second Sophistic: Papers Presented to the American Philological Association. Edited by Glen W. Bowersock. University Park, PA: American Philological Association, 1974.

Jones and Milns, Commentary. Jones, Brian W., and Robert D. Milns. Suetonius: The Flavian Emperors; A Historical Commentary. Bristol: Bristol Classical Press, 2003.

Jonge, “Syntax.” Jonge, Casper C. de. “Dionysius of Halicarnassus on Thucydides’ Syntax.” In Ancient Scholarship and Grammar: Archetypes, Concepts, and Contexts. Edited by Stephanos Matthaios, Franco Montanari, and Antonios Rengakos. Berlin: de Gruyter, 2011.

Jorgensen, “Observation.” Jorgensen, Danny L. “Participant Observation.” Pages 1–15 in Emerging Trends in the Social and Behavioral Sciences: An Interdisciplinary, Searchable and Linkable Resource. New York: Wiley & Sons, 2015.

Jousse, Style. Jousse, Marcel. The Oral Style. Translated by Edgard Sienart and Richard Whitaker. New York: Garland, 1990.

Joyal, McDougall, and Yardley, Education. Joyal, Mark, Iain McDougall, and J. C. Yardley. Greek and Roman Education: A Sourcebook. New York: Routledge, 2009.

Judge, First Christians. Judge, Edwin A. The First Christians in the Roman World: Augustan and New Testament Essays. Edited by James R. Harrison. WUNT 229. Tübingen: Mohr Siebeck, 2008.

Judge, Jerusalem and Athens. Judge, Edwin A. Jerusalem and Athens: Cultural Transformation in Late Antiquity. Edited by Alanna Nobbs. Tübingen: Mohr Siebeck, 2010.

Judge, “Scholastic Community.” Judge, Edwin A. “The Early Christians as a Scholastic Community.” JRH 1 (1, 1960): 4–15; (3): 125–37. Reprinted in Judge, First Christians, 526–52.

Judge, “Sources.” Judge, Edwin A. “Biblical Sources of Historical Method.” Pages 276–81 in Jerusalem and Athens: Cultural Transformation in Late Antiquity. Edited by Alanna Nobbs. Tübingen: Mohr Siebeck, 2010.

Kaesser, “Tweaking.” Kaesser, Christian. “Tweaking the Real: Art Theory and the Borderline between History and Morality in Plutarch’s Lives.” GRBS 44 (4, 2004): 361–74.

Kähler, Historical Jesus. Kähler, Martin. The So-Called Historical Jesus and Historic, Biblical Christ. Philadelphia: Fortress, 1964.

Kalu, African Pentecostalism. Kalu, Ogbu. African Pentecostalism: An Introduction. Oxford: Oxford University Press, 2008.

Kany, “Bericht.” Kany, Roland. “Der lukanische Bericht von Tod und Auferstehung Jesu aus der Sicht eines hellenistichen Romanlesers.” NovT 28 (1, 1986): 75–90.

Karla, “Life of Aesop.” Karla, Grammatiki A. “Life of Aesop: Fictional Biography as Popular Literature?” Pages 47–64 in Writing Biography in Greece and Rome: Narrative Technique and Fictionalization. Edited by Koen De Temmerman and Kristoffel Demoen. Cambridge: Cambridge University Press, 2016.

Kaster, “Grammaticus.” Kaster, Robert A. “Grammaticus.” OCD3 646.

Katz and Lazarsfeld, Influence. Katz, Elihu, and Paul Lazarsfeld. Personal Influence: The Part Played by People in the Flow of Mass Communications. Glencoe, IL: Free Press, 1955.

Kavanagh, “Identity.” Kavanagh, Bernard J. “The Identity and Fate of Caligula’s Assassin, Aquila.” Latomus 69 (4, 2010): 1007–17.

Kazen, “Imagery.” Kazen, Thomas. “Son of Man as Kingdom Imagery: Jesus between Corporate Symbol and Individual Redeemer Figure.” Pages 87–108 in Jesus from Judaism to Christianity: Continuum Approaches to the Historical Jesus. Edited by Tom Holmén. European Studies on Christian Origins. LNTS 352. London: T&T Clark, 2007.

Keaney and Lamberton, Essay. Keaney, John J., and Robert Lamberton. Essay on the Life and Poetry of Homer. American Classical Studies 40. Atlanta: Scholars Press, 1996.

Kechagia, “Philosophers.” Kechagia, Eleni. “Dying Philosophers in Ancient Biography: Zeno the Stoic and Epicurus.” Pages 181–99 in Writing Biography in Greece and Rome: Narrative Technique and Fictionalization. Edited by Koen De Temmerman and Kristoffel Demoen. Cambridge: Cambridge University Press, 2016.

Kee, Aretalogies. Kee, Howard Clark. Aretalogies, Hellenistic “Lives,” and the Sources of Mark: Protocol of the Twelfth Colloquy, 8 December 1974. Berkeley, CA: Center for Hermeneutical Studies in Hellenistic and Modern Culture, 1975.

Kee, “Aretalogy.” Kee, Howard Clark. “Aretalogy and Gospel.” JBL 92 (3, September 1973): 402–22.

Kee, “Century of Quests.” Kee, Howard Clark. “A Century of Quests for the Culturally Compatible Jesus.” ThTo 52 (1, 1995): 17–28.

Kee, Every Nation. Kee, Howard Clark. To Every Nation under Heaven: The Acts of the Apostles. Harrisburg, PA: Trinity Press International, 1997.

Kee, Origins. Kee, Howard Clark. Christian Origins in Sociological Perspective: Methods and Resources. Philadelphia: Westminster, 1980.

Keener, Acts. Keener, Craig S. Acts: An Exegetical Commentary. 4 vols. Grand Rapids: Baker Academic, 2012–15.

Keener, “Ancient Biography and Gospels.” Keener, Craig S. “Ancient Biography and the Gospels: Introduction.” Pages 1–45 in Keener and Wright, Biographies and Jesus.

Keener, “Apologetic.” Keener, Craig S. “Paul and Sedition: Pauline Apologetic in Acts.” BBR 22 (2, 2012): 201–24.

Keener, “Assumptions.” Keener, Craig S. “Assumptions in Historical Jesus Research: Using Ancient Biographies and Disciples’ Traditioning as a Control.” JSHJ 9 (1, 2011): 26–58.

Keener, “Before Biographies.” Keener, Craig S. “Appendix: Before Biographies; Memory and Oral Tradition.” Pages 329–54 in Keener and Wright, Biographies and Jesus.

Keener, “Beheld.” Keener, Craig S. “ ‘We Beheld His Glory’: John 1:14.” Pages 15–25 in Aspects of Historicity in the Fourth Gospel. Edited by Paul N. Anderson, Felix Just, and Tom Thatcher. Vol. 2 of John, Jesus, and History. SBL Early Christianity and Its Literature 2. Atlanta: SBL, 2009.

Keener, “Biographies of a Sage.” Keener, Craig S. “Reading the Gospels as Biographies of a Sage.” Buried History 47 (2011): 59–66.

Keener, “Claims.” Keener, Craig S. “First-Person Claims in Some Ancient Historians and Acts.” JGRCJ 10 (2014): 9–23.

Keener, “Comparisons.” Keener, Craig S. “Cultural Comparisons for Healing and Exorcism Narratives in Matthew’s Gospel.” HTS/TS 66 (1, 2010), art. 808, 7 pages.

Keener, Corinthians. Keener, Craig S. 1–2 Corinthians. NCamBC. New York: Cambridge University Press, 2005.

Keener, “Did Not Know.” Keener, Craig S. “We Cannot Say We Did Not Know.” Prism 11 (2, March 2004): 14–15.

Keener, “Edict.” Keener, Craig S. “Edict of Claudius.” In Brill Encyclopedia of Early Christianity. Leiden: Brill, forthcoming.

Keener, “Ehrman vs. McIver.” Keener, Craig S. “Bart Ehrman vs. Robert McIver on Oral Tradition.” Pages 271–318 in Treasures New and Old: Essays in Honor of Donald A. Hagner. Edited by Carl S. Sweatman and Clifford B. Kvidahl. GlossaHouse Festschrift Series 1. Wilmore, KY: GlossaHouse, 2017.

Keener, “Epitome.” Keener, Craig S. “An Epitome of Matthean Themes: Matthew 28:18–20.” Paper presented at the SNTS International Conference on the Gospel of Matthew in Its Historical and Theological Context. Moscow, September 28, 2018.

Keener, Galatians (Baker). Keener, Craig S. Galatians. Grand Rapids: Baker Academic, 2019.

Keener, Galatians (Cambridge). Keener, Craig S. Galatians. NCamBC. New York: Cambridge University Press, 2018.

Keener, “Genre.” Keener, Craig S. “Genre, Sources, and History: Response to D. Moody Smith.” Pages 321–23 in What We Have Heard from the Beginning: The Past, Present, and Future of Johannine Studies. Edited by Tom Thatcher. Waco, TX: Baylor University Press, 2007.

Keener, “Gospels as Historically Reliable Biography.” Keener, Craig S. “The Gospels as Historically Reliable Biography.” The A.M.E. Zion Quarterly Review 105 (4, October 1993): 12–23.

Keener, Hermeneutics. Keener, Craig S. Spirit Hermeneutics: Reading Scripture in Light of Pentecost. Grand Rapids: Eerdmans, 2016.

Keener, Historical Jesus. Keener, Craig S. The Historical Jesus of the Gospels. Grand Rapids: Eerdmans, 2009.

Keener, “Historical Tradition.” Keener, Craig S. “Historical Tradition in the Fourth Gospel’s Depiction of the Baptist.” Paper presented at the Third Princeton-Prague Symposium on the Historical Jesus, Princeton, NJ, March 18, 2016. Pages 155–67 in Jesus Research: The Gospel of John in Historical Inquiry. Edited by James H. Charlesworth, with Jolyon G. R. Pruszinski. New York: Bloomsbury T&T Clark, 2019.

Keener, “Historicity of Nature Miracles.” Keener, Craig S. “The Historicity of the Nature Miracles.” Pages 41–65 in The Nature Miracles of Jesus: Problems, Perspectives, and Prospects. Edited by Graham Twelftree. Eugene, OR: Cascade, 2017.

Keener, John. Keener, Craig S. The Gospel of John: A Commentary. 2 vols. Peabody, MA: Hendrickson, 2003.

Keener, “Luke-Acts.” Keener, Craig S. “Luke-Acts and the Historical Jesus.” Pages 600–623 in Jesus Research: New Methodologies and Perceptions; The Second Princeton-Prague Symposium on Jesus Research. Edited by James Charlesworth, with Brian Rhea and Petr Pokorný. Grand Rapids: Eerdmans, 2014.

Keener, Matthew. Keener, Craig S. The Gospel of Matthew: A Socio-rhetorical Commentary. Grand Rapids: Eerdmans, 2009. Rev. version of A Commentary on the Gospel of Matthew. Grand Rapids: Eerdmans, 1999.

Keener, “Miracle Reports and Argument.” Keener, Craig S. “Miracle Reports and the Argument from Analogy.” BBR 25 (4, 2015): 475–95.

Keener, “Miracle Reports: Perspectives.” Keener, Craig S. “Miracle Reports: Perspectives, Analogies, Explanations.” Pages 53–65 in Hermeneutik der frühchristlichen Wundererzählungen. Historiche, literarische und rezeptionsästhetische Aspekte. Edited by Bernd Kollmann and Ruben Zimmermann. WUNT 339. Tübingen: Mohr Siebeck, 2014.

Keener, Miracles. Keener, Craig S. Miracles: The Credibility of the New Testament Accounts. Grand Rapids: Baker Academic, 2011.

Keener, “Miracles (2015).” Keener, Craig S. “Miracles.” Pages 101–7 in vol. 2 of The Oxford Encyclopedia of Bible and Theology. Edited by Samuel E. Balentine. 2 vols. New York: Oxford University Press, 2015.

Keener, “Miracles (2017).” Keener, Craig S. “Miracles.” Pages 443–49 in Dictionary of Christianity and Science. Edited by Paul Copan, Tremper Longman III, Christopher L. Reese, and Michael G. Strauss. Grand Rapids: Zondervan, 2017.

Keener, “Moussounga.” Keener, Médine Moussounga. “Jacques Moussounga.” DACB. Online: https://dacb.org/stories/congo/moussounga-jacques/.

Keener, “Ndoundou.” Keener, Médine Moussounga. “Daniel Ndoundou.” DACB. Online: https://dacb.org/stories/congo/ndoundou-daniel/.

Keener, “Otho 1.” Keener, Craig S. “Otho: A Targeted Comparison of Suetonius’ Biography and Tacitus’ History, with Implications for the Gospels’ Historical Reliability.” BBR 21 (3, 2011): 331–55.

Keener, “Otho 2.” Keener, Craig S. “Otho: A Targeted Comparison of Suetonius’ Biography and Tacitus’ History, with Implications for the Gospels’ Historical Reliability.” Pages 143–71 in Keener and Wright, Biographies and Jesus.

Keener, “Parallel Figures.” Keener, Craig S. “Jesus and Parallel Jewish and Greco-Roman Figures.” Pages 85–111 in Christian Origins and Greco-Roman Culture: Social and Literary Contexts for the New Testament. Edited by Stanley Porter and Andrew W. Pitts. Vol. 1 of Early Christianity in Its Hellenistic Context. TENTS 9. Leiden: Brill, 2013.

Keener, “Plausibility.” Keener, Craig S. “The Plausibility of Luke’s Growth Figures in Acts 2.41; 4.4; 21.20.” JGRCJ 7 (2010): 140–63.

Keener, “Possession.” Keener, Craig S. “Spirit Possession as a Cross-Cultural Experience.” BBR 20 (2, 2010): 215–36.

Keener, “Raised.” Keener, Craig S. “ ‘The Dead Are Raised’ (Matthew 11:5//Luke 7:22): Resuscitation Accounts in the Gospels and Eyewitness Testimony.” BBR 25 (1, 2015): 55–79.

Keener, “Reassessment.” Keener, Craig S. “A Reassessment of Hume’s Case against Miracles in Light of Testimony from the Majority World Today.” PRSt 38 (3, Fall 2011): 289–310.

Keener, “Review of Bauckham.” Keener, Craig S. Review of Jesus and the Eyewitnesses, by Richard Bauckham. BBR 19 (2009): 130–32.

Keener, “Review of Bernier.” Keener, Craig S. Review of The Quest for the Historical Jesus after the Demise of Authenticity, by Jonathan Bernier. BibInt 26 (2018): 428–31.

Keener, “Review of Malina.” Keener, Craig S. Review of Windows on the World of the New Testament, by Bruce Malina. CRBR 7 (1994): 225–27.

Keener, “Rhetoric.” Keener, Craig S. “Rhetoric in Antiquity.” DBAM 337–42.

Keener, “Rhetorical Techniques.” Keener, Craig S. “Some Rhetorical Techniques in Acts 24:2–21.” Pages 221–51 in Paul’s World. Edited by Stanley E. Porter. PAST 4. Leiden: Brill, 2008.

Keener, Spirit. Keener, Craig S. The Spirit in the Gospels and Acts: Divine Purity and Power. Peabody, MA: Hendrickson, 1997. Repr., Grand Rapids: Baker Academic, 2010.

Keener, “Spirits.” Keener, Craig S. “Crooked Spirits and Spiritual Identity Theft: A Keener Response to Crooks?” Journal of Mind and Behavior 39 (2018): 345–71.

Keener, “Suggestions.” Keener, Craig S. “Suggestions for Future Study of Rhetoric and Matthew’s Gospel.” HTS/TS 66 (1, 2010), art. 812, 6 pages.

Keener, “Truth.” Keener, Craig S. “ ‘What Is Truth?’: Pilate’s Perspective on Jesus in John 18:33–38.” Pages 77–94 in Glimpses of Jesus through the Johannine Lens. Vol. 3 of John, Jesus, and History. Edited by Paul N. Anderson, Felix Just, and Tom Thatcher. SBL Early Christianity and Its Literature 18. Atlanta: Scholars Press, 2016.

Keener, “Weeden’s Critique.” Keener, Craig S. “Weighing T. J. Weeden’s Critique of Kenneth Bailey’s Approach to Oral Tradition in the Gospels.” JGRCJ 13 (2017): 41–78.

Keener and Keener, Impossible Love. Keener, Craig S., and Médine Moussounga Keener. Impossible Love: The True Story of an African Civil War, Miracles, and Hope against All Odds. Grand Rapids: Chosen, 2016.

Keener and Wright, Biographies and Jesus. Keener, Craig S., and Edward T. Wright, eds. Biographies and Jesus: What Does It Mean for the Gospels to Be Biographies? Lexington, KY: Emeth, 2016.

Keightley, “Memory.” Keightley, Georgia Masters. “Christian Collective Memory and Paul’s Knowledge of Jesus.” Pages 129–50 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. Semeia 52. Atlanta: SBL, 2005.

Keith, “Assmann.” Keith, Chris. “Assmann, Jan.” DBAM 26–27.

Keith, “Literacy.” Keith, Chris. “Literacy.” DBAM 206–10.

Keith, “Prolegomena.” Keith, Chris. “Prolegomena on the Textualization of Mark’s Gospel: Manuscript Culture, the Extended Situation, and the Emergence of the Written Gospel.” Pages 161–86 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Tom Thatcher. SemeiaSt 78. Atlanta: SBL, 2014.

Keith, Scribal Elite. Keith, Chris. Jesus against the Scribal Elite: The Origins of the Conflict. Grand Rapids: Baker Academic, 2014.

Keith, “Social Memory Theory.” Keith, Chris. “Social Memory Theory and Gospels Research: The First Decade.” Early Christianity 6 (3, 2015): 354–76 and (4, 2015): 517–42.

Keith, “Urbanization.” Keith, Chris. “Urbanization and Literate Status in Early Christian Rome: Hermas and Justin Martyr as Examples.” Pages 187–204 in The Urban World and the First Christians. Edited by Steve Walton, Paul R. Trebilco, and David W. J. Gill. Grand Rapids: Eerdmans, 2017.

Keith and Hurtado, Friends and Enemies. Keith, Chris, and Larry W. Hurtado, eds. Jesus among Friends and Enemies: A Historical and Literary Introduction to Jesus in the Gospels. Grand Rapids: Baker Academic, 2011.

Keith and Le Donne, Criteria. Keith, Chris, and Anthony Le Donne. Jesus, Criteria, and the Demise of Authenticity. New York: T&T Clark, 2012.

Kelber, Gospel. Kelber, Werner H. The Oral and the Written Gospel: The Hermeneutics of Speaking and Writing in the Synoptic Tradition, Mark, Paul, and Q. Bloomington: Indiana University Press, 1997.

Kelber, “History.” Kelber, Werner H. “The History of the Closure of Biblical Texts.” Pages 71–99 in The Interface of Orality and Writing: Speaking, Seeing, Writing in the Shaping of New Genres. Edited by Annette Weissenrieder and Robert B. Coote. WUNT 260. Tübingen: Mohr Siebeck, 2010. Repr., BPC 11. Eugene, OR: Wipf & Stock, 2015.

Kelber, “Oral Tradition.” Kelber, Werner H. “Oral Tradition, the Comparative Study of.” DBAM 252–59.

Kelber, Story. Kelber, Werner H. Mark’s Story of Jesus. Philadelphia: Fortress, 1979.

Kelber, “Work.” Kelber, Werner H. “The Work of Birger Gerhardsson in Perspective.” Pages 173–206 in Jesus in Memory: Traditions in Oral and Scribal Perspectives. Edited by Werner H. Kelber and Samuel Byrskog. Waco, TX: Baylor University Press, 2009.

Kelber, “Works.” Kelber, Werner H. “The Works of Memory: Christian Origins as MnemoHistory—a Response.” Pages 221–48 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. Semeia 52. Atlanta: SBL, 2005.

Kelhoffer, “Book.” Kelhoffer, James A. “ ‘How Soon a Book’ Revisited: ΕΥΑΓΓΕΛΙΟΝ as a Reference to ‘Gospel’ Materials in the First Half of the Second Century.” ZNW 95 (2004): 1–34.

Kelhoffer, “Maccabees at Prayer.” Kelhoffer, James A. “The Maccabees at Prayer: Pro- and Anti-Hasmonean Tendencies in the Prayers of First and Second Maccabees.” Early Christianity 2 (2, 2011): 198–218.

Kelhoffer, “Miracle Workers.” Kelhoffer, James A. “Ordinary Christians as Miracle Workers in the New Testament and the Second and Third Century Christian Apologists.” BR 44 (1999): 23–34.

Keller, Hammer. Keller, Mary. The Hammer and the Flute: Women, Power, and Spirit Possession. Baltimore: Johns Hopkins University Press, 2002.

Kelley, “Perspective.” Kelley, Nicole. “The Cosmopolitan Expression of Josephus’ Prophetic Perspective in the Jewish War.” HTR 97 (3, 2004): 257–74.

Kelly, “Forge Tongues.” Kelly, Gavin. “ ‘To Forge Their Tongues to Grander Styles’: Ammianus’ Epilogue.” Pages 474–80 in A Companion to Greek and Roman Historiography. Edited by John Marincola. 2 vols. Oxford: Blackwell, 2007.

Kelsey, Healing. Kelsey, Morton T. Healing and Christianity in Ancient Thought and Modern Times. New York: Harper & Row, 1973.

Kemp, “Flattery.” Kemp, Jerome. “Flattery and Frankness in Horace and Philodemus.” GR 57 (1, 2010): 65–76.

Kennedy, Art of Rhetoric. Kennedy, George A. The Art of Rhetoric in the Roman World: 300 B.C.–A.D. 300. Princeton: Princeton University Press, 1972.

Kennedy, Classical Rhetoric. Kennedy, George A. Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill: University of North Carolina Press, 1980.

Kennedy, Classical Rhetoric (2). Kennedy, George A. Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. 2nd ed. Chapel Hill: University of North Carolina Press, 2003.

Kennedy, “Source Criticism.” Kennedy, George A. “Classical and Christian Source Criticism.” Pages 125–55 in The Relationships among the Gospels: An Interdisciplinary Dialogue. Edited by William O. Walker Jr. San Antonio: Trinity University Press, 1978.

Kennedy, “Survey.” Kennedy, George A. “Historical Survey of Rhetoric.” Pages 3–41 in Handbook of Classical Rhetoric in the Hellenistic Period, 330 B.C.–A.D. 400. Edited by Stanley E. Porter. Leiden: Brill, 1997.

Kensinger and Schacter, “Memories.” Kensinger, E. A., and Daniel L. Schacter. “When True Memories Suppress False Memories: Effects of Ageing.” Cognitive Neuropsychology 16 (1999): 399–415.

Kesteren et al., “Schema and Novelty.” Kesteren, Marlieke T. R. van, et al. “How Schema and Novelty Augment Memory Formation.” Trends in Neurosciences 35 (4, April 2012): 211–19.

Keylock, “Distinctness.” Keylock, Leslie R. “Bultmann’s Law of Increasing Distinctness.” Pages 193–210 in Current Issues in Biblical and Patristic Interpretation: Studies in Honor of Merrill C. Tenney Presented by His Former Students. Edited by Gerald F. Hawthorne. Grand Rapids: Eerdmans, 1975.

Kidd, “Healing.” Kidd, Thomas S. “The Healing of Mercy Wheeler: Illness and Miracles among Early American Evangelicals.” WMQ 63 (1, January 2006): 149–70.

Kilpatrick, “Style.” Kilpatrick, G. D. “Two Studies of Style and Text in the Greek New Testament.” JTS 41 (1, 1990): 94–98.

Kim, New Perspective. Kim, Seyoon. Paul and the New Perspective: Second Thoughts on the Origin of Paul’s Gospel. Grand Rapids: Eerdmans, 2002.

King, Kurdistan. King, Diane E. Kurdistan on the Global Stage: Kinship, Land, and Community in Iraq. New Brunswick, NJ: Rutgers University Press, 2014.

King and Stone, “Lineal Masculinity.” King, Diane E., and Linda Stone. “Lineal Masculinity: Gendered Memory within Patriliny.” American Ethnologist 37 (2, 2010): 323–36.

Kiparsky, “Oral Poetry.” Kiparsky, Paul. “Oral Poetry: Some Linguistic and Typological Considerations.” Pages 73–106 in Oral Literature and the Formula. Edited by Benjamin A. Stolz and Richard S. Shannon, III. Ann Arbor: Center for the Coordination of Ancient and Modern Studies, University of Michigan, 1976.

Kirk, “Cognition.” Kirk, Alan. “Cognition, Commemoration, and Tradition: Memory and the Historiography of Jesus Research.” Early Christianity 6 (3, Sept. 2015): 285–310.

Kirk, “Collective Memory.” Kirk, Alan. “Collective Memory/Social Memory.” DBAM 59–62.

Kirk, “Ehrman, Bauckham, and Bird.” Kirk, Alan. “Ehrman, Bauckham, and Bird on Memory and the Jesus Tradition.” JSHJ 15 (1, 2017): 88–114.

Kirk, “Elements.” Kirk, Alan. “Bios Elements in the Q Tradition.” Paper presented in the “Memory, Narrative, and Christology in the Synoptic Gospels” Seminar at the Annual Meeting of the Society for New Testament Studies. Athens, Greece, August 8, 2018.

Kirk, “Jesus Tradition.” Kirk, Alan. “Jesus Tradition and Memory.” DBAM 196–97.

Kirk, Man Attested by God. Kirk, J. R. Daniel. A Man Attested by God: The Human Jesus of the Synoptic Gospels. Grand Rapids: Eerdmans, 2016.

Kirk, Memory. Kirk, Alan. Memory and the Jesus Tradition. NewYork: Bloomsbury: T&T Clark, 2018.

Kirk, “Memory.” Kirk, Alan. “Memory.” Pages 155–72 in Jesus in Memory: Traditions in Oral and Scribal Perspectives. Edited by Werner H. Kelber and Samuel Byrskog. Waco, TX: Baylor University Press, 2009.

Kirk, “Memory of Violence.” Kirk, Alan. “The Memory of Violence and the Death of Jesus in Q.” Pages 191–206 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. Semeia 52. Atlanta: SBL, 2005.

Kirk, “Memory Theory.” Alan Kirk, “Memory Theory and Jesus Research.” Pages 809–42 in How to Study the Historical Jesus. Vol. 1 of Handbook for the Study of the Historical Jesus. 4 vols. Edited by Tom Holmén and Stanley E. Porter. Leiden: Brill, 2011.

Kirk, “Nexus.” Kirk, Alan. “The Memory-Tradition Nexus in the Synoptic Tradition: Memory, Media, and Symbolic Representation.” Pages 131–59 in Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz. Edited by Tom Thatcher. Semeia Studies 78. Atlanta: SBL, 2014.

Kirk, Q in Matthew. Kirk, Alan. Q in Matthew: Ancient Media, Memory, and Early Scribal Transmission of the Jesus Tradition. LNTS 564. New York: Bloomsbury, 2016.

Kirk, “Social and Cultural Memory.” Kirk, Alan. “Social and Cultural Memory.” Pages 1–24 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. Semeia 52. Atlanta: SBL, 2005.

Kirk, “Traditionsbruch.” Kirk, Alan. “Traditionsbruch.” DBAM 429–30.

Kirk and Thatcher, “Tradition.” Kirk, Alan, and Tom Thatcher. “Jesus Tradition as Social Memory.” Pages 25–42 in Memory, Tradition, and Text: Uses of the Past in Early Christianity. Edited by A. Kirk and Tom Thatcher. Semeia 52. Atlanta: SBL, 2005.

Kisau, “Acts.” Kisau, Paul Mumo. “Acts of the Apostles.” Pages 1297–1348 in Africa Bible Commentary. Edited by Tokunboh Adeyemo. Grand Rapids: Zondervan; Nairobi: WordAlive, 2006.

Klassen, Contribution. Klassen, William. The Contribution of Jewish Scholars to the Quest for the Historical Jesus. Cambridge: Centre for Jewish-Christian Relations, 2000.

Klauck, Context. Klauck, Hans-Josef. The Religious Context of Early Christianity: A Guide to Graeco-Roman Religions. Translated by Brian McNeil. Minneapolis: Fortress, 2003.

Klauck, “Presence.” Klauck, Hans-Josef. “Presence in the Lord’s Supper: 1 Corinthians 11:23–26 in the Context of Hellenistic Religious History.” Pages 57–74 in One Loaf, One Cup—Ecumenical Studies of 1 Cor 11 and Other Eucharistic Texts: The Cambridge Conference on the Eucharist, August 1988. Edited by Ben F. Meyer. New Gospel Studies 6. Macon, GA: Mercer University Press, 1993.

Kloppenborg, Excavating Q. Kloppenborg, John S. Excavating Q: The History and Setting of the Sayings Gospel. Minneapolis: Fortress, 2000.

Kloppenborg, “Memory.” Kloppenborg, John S. “Memory, Performance, and the Sayings of Jesus.” Pages 286–323 in Memory in Ancient Rome and Early Christianity. Edited by Karl Galinsky. Oxford: Oxford University Press, 2016.

Kloppenborg, “Variation.” Kloppenborg, John S. “Variation in the Reproduction of the Double Tradition and an Oral Q?” ETL 83 (2007): 53–80.

Klutz, Exorcism Stories. Klutz, Todd. The Exorcism Stories in Luke-Acts: A Sociostylistic Reading. SNTSMS 129. Cambridge: Cambridge University Press, 2004.

Knapp, Dawn. Knapp, Robert. The Dawn of Christianity: People and Gods in a Time of Magic and Miracles. Cambridge, MA: Harvard University Press, 2017.

Knapstad, “Power.” Knapstad, Bård Løkken. “Show Us the Power! A Study of the Influence of Miracles on the Conversion Process from Islam to Christianity in an Indonesian Context.” ThM thesis, Norwegian Lutheran School of Theology, 2005.

Knight, “Problem.” Knight, Christopher C. “The Synoptic Problem: Some Methodological Considerations and a New Hypothesis.” Heythrop Journal 58 (2, 2017): 247–61.

Knoppers, “Problem.” Knoppers, Gary N. “The Synoptic Problem? An Old Testament Perspective.” BBR 19 (1, 2009): 11–34.

Kodell, Luke. Kodell, Jerome. The Gospel according to Luke. Collegeville Bible Commentary. Collegeville, MN: Liturgical Press, 1983.

Koester, Introduction. Koester, Helmut. Introduction to the New Testament. 2 vols. Philadelphia: Fortress, 1982.

Kok, “Papias.” Kok, Michael J. “Did Papias of Hierapolis Use the Gospel according to the Hebrews as a Source?” Journal of Early Christian Studies 25 (1, Spring 2017): 29–53.

Kokkinos, “Gentilicium.” Kokkinos, Nikos. “A Fresh Look at the gentilicium of Felix, Procurator of Judaea.” Latomus 49 (1, 1990): 126–41.

Kolb, Word. Kolb, Robert. Martin Luther and the Enduring Word of God: The Wittenberg School and Its Scripture-Centered Proclamation. Grand Rapids: Baker Academic, 2016.

König, “Lives.” König, Jason. “The Cynic and Christian Lives of Lucian’s Peregrinus.” Pages 227–54 in The Limits of Ancient Biography. Edited by Brian McGing and Judith Mossman. Swansea, Wales: Classical Press of Wales, 2006.

Konstan, “Apollonius and Novel.” Konstan, David. “Apollonius, King of Tyre, and the Greek Novel.” Pages 173–82 in The Search for the Ancient Novel. Edited by James Tatum. Baltimore: Johns Hopkins University Press, 1994.

Konstan, “Invention.” Konstan, David. “The Invention of Fiction.” Pages 3–17 in Ancient Fiction and Early Christian Narrative. Edited by Ronald F. Hock, J. Bradley Chance, and Judith Perkins. SBLSymS 6. Atlanta: SBL, 1998.

Konstan, “Subjectivity.” Konstan, David. “A New Subjectivity? Teaching Ἔρως through the Greek Novel and Early Christian Texts.” Pages 251–60 in Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives. Edited by Sara R. Johnson, Rubén R. Dupertuis, and Christine Shea. WGRWSup 11. Atlanta: SBL Press, 2018.

Konstan, Symmetry. Konstan, David. Sexual Symmetry: Love in the Ancient Novel and Related Genres. Princeton: Princeton University Press, 1994.

Konstan and Walsh, “Biography.” Konstan, David, and Robyn Walsh. “Civic and Subversive Biography in Antiquity.” Pages 26–43 in Writing Biography in Greece and Rome: Narrative Technique and Fictionalization. Edited by Koen De Temmerman and Kristoffel Demoen. Cambridge: Cambridge University Press, 2016.

Koren and Nevo, “Approaches.” Koren, J., and Y. D. Nevo. “Methodological Approaches to Islamic Studies.” Der Islam 68 (1991): 87–107.

Koriat, Goldsmith, and Pansky, “Psychology.” Koriat, Asher, Morris Goldsmith, and Ainat Pansky. “Toward a Psychology of Memory Accuracy.” Annual Review of Psychology 51 (2000): 481–537.

Koschorke, Ludwig, and Delgado, History. Koschorke, Klaus, Frieder Ludwig, and Mariano Delgado, eds., with Roland Spliesgart. A History of Christianity in Asia, Africa, and Latin America, 1450–1990: A Documentary Sourcebook. Grand Rapids: Eerdmans, 2007.

Koskenniemi, “Apollonius.” Koskenniemi, Erkki. “Apollonius of Tyana: A Typical θεῖος ἀνήρ?” JBL 117 (3, 1998): 455–67.

Koskenniemi, “Background.” Koskenniemi, Erkki. “The Religious-Historical Background of the New Testament Miracles.” Pages 103–16 in Religious and Spiritual Events. Vol. 1 of Miracles: God, Science, and Psychology in the Paranormal. Edited by J. Harold Ellens. 3 vols. Westport, CT; London: Praeger, 2008.

Koskenniemi, Miracle-Workers. Koskenniemi, Erkki. The Old Testament Miracle-Workers in Early Judaism. WUNT 2.206. Tübingen: Mohr Siebeck, 2005.

Koskenniemi, “Moses.” Koskenniemi, E. “Moses—a Well-Educated Man: A Look at the Educational Idea in Early Judaism.” JSP 17 (4, 2008): 281–96.

Koutstaal, Verfaellie, and Schacter, “Objects.” Koutstaal, W., M. Verfaellie, and D. L. Schacter. “Recognizing Identical vs. Similar Categorically Related Common Objects: Further Evidence for Degraded Gist-Representations in Amnesia.” Neuropsychology 15 (2001): 268–89.

Kraha and Boals, “Negative.” Kraha, Amanda, and Adriel Boals, “Why So Negative? Positive Flashbulb Memories for a Personal Event.” Memory 22 (4, May 2014): 442–49.

Krasser, “Reading.” Krasser, Helmut. “Light Reading.” BNP 7:553–55.

Krieger, “Hauptquelle.” Krieger, Klaus-Stefan. “Zur Frage nach der Hauptquelle über die Geschichte der Provinz Judäa in den Antiquitates judaicae des Flavius Josephus.” BN 63 (1992): 37–41.

Krieger, “Verwandter.” Krieger, Klaus-Stefan. “War Flavius Josephus ein Verwandter des hasmonäischen Königshauses?” BN 73 (1994): 58–65.

Kruger, Crossroads. Kruger, Michael J. Christianity at the Crossroads: How the Second Century Shaped the Future of the Church. Downers Grove, IL: IVP Academic, 2018.

Kugel and Greer, Interpretation. Kugel, James L., and Rowan A. Greer. Early Biblical Interpretation. LEC 3. Philadelphia: Westminster, 1986.

Kuhrt, “Mesopotamia.” Kuhrt, Amélie. “Ancient Mesopotamia in Classical Greek and Hellenistic Thought.” Pages 55–66 in vol. 1 of Civilizations of the Ancient Near East. Edited by Jack M. Sasson. 4 vols. New York: Scribner’s, 1995.

Kulp, “Patterns.” Kulp, Joshua. “Organisational Patterns in the Mishnah in Light of Their Toseftan Parallels.” JJS 58 (1, 2007): 52–78.

Kümmel, Introduction. Kümmel, Werner George. Introduction to the New Testament. London: SCM, 1965.

Kurz, “Models.” Kurz, William S. “Narrative Models for Imitation in Luke-Acts.” Pages 171–89 in Greeks, Romans, and Christians: Essays in Honor of Abraham J. Malherbe. Edited by David L. Balch, Everett Ferguson, and Wayne A. Meeks. Minneapolis: Fortress, 1990.

Kurz, Reading Luke-Acts. Kurz, William S. Reading Luke-Acts: Dynamics of Biblical Narrative. Louisville: Westminster John Knox, 1993.

Kwon, “Charting.” Kwon, Youngju. “Charting the (Un)charted: Gospels as Ancient Biographies and Their (Un)explored Implications.” Pages 59–76 in Keener and Wright, Biographies and Jesus.

Kwon, “Reimagining.” Kwon, Youngju. “Reimagining the Jesus Tradition: Orality, Memory, and Ancient Biography.” PhD diss., Asbury Theological Seminary, 2018.

Kysar, John. Kysar, Robert. John. ACNT. Minneapolis: Augsburg Publishing House, 1986.

Kysar, Maverick Gospel. Kysar, Robert. John, the Maverick Gospel. Atlanta: John Knox Press, 1976.

↑ Back to top

↑