-- Tit. 1. General Directions against injurious bargaining and contracts
Quest. XV. 'May not a magistrate take the subjects' goods, when it is necessary for their own preservation?'.
Answ. I answered this question once heretofore in my "Political Aphorisms:" and because I repent of meddling with such subjects, and of writing that book, I will leave such cases hereafter for fitter persons to resolve.
Quest. XVI. 'But may I not take from another for a holy use: as to give to the church or maintain the bishops. If David took the hallowed bread in his necessity, may not hallowed persons take common bread?'
Answ. If holy persons be in present danger of death, their lives may be saved as other men's on the terms mentioned in the first case.
Otherwise God hath no need of theft or violence; nor must you rob the laity to clothe the clergy; but to do such evil on pretence of piety and good, is an aggravation of the sin.
CHAPTER XIX
General Directions and particular Cases of Conscience, about Contracts in general, and about Buying and Selling, Borrowing and Lending, Usury, &c. in particular Tit. 1. General Directions against injurious Bargaining and Contracts BESIDES the last Directions Chap. xviii. take these as more pertinent to this case.
Direct. I. 'See that your hearts have the two great principles of justice deeply and habitually innaturalized or radicated in them, viz. The true love of your neighbour, and the denial of yourself; which in one precept are called, The loving of your neighbour as yourself.' For then you will be freed from the inclination to injuries and fraud, and
from the power of those temptations, which carry men to these sins.
They will be contrary to your habitual will or inclination; and you will be more studious to help your neighbour, than to get from him.
Direct. II. 'Yet do not content yourself with these habits, but be sure to call them up to act, whenever you have any bargaining with others; and let a faithful conscience be to you as a cryer to proclaim
God's law, and say to you, 'Now remember love and self-denial, and do as you would be done by.' ' If Alexander Severus so highly valued this saying, 'Quod tibi fieri non vis, alteri ne feceris,' as to make it his motto, and write and engrave it on his doors and buildings, (having learned it of some Christians or Jews saith Lampridius;) what a crime and shame is it for Christ's own professed disciples neither to learn or love it. Put home the question when you have any bargaining with others, 'How would I be dealt with myself, if my case were the same with his?'
Direct. III. 'When the tempter draweth you to think only of your own commodity and gain, remember how much more you will lose by sin, than your gain can any way amount to.' If Achan, Gehazi, Ahab,
Judas, &c. had foreseen the end, and the greatness of their loss, it would have curbed their covetous desires. Believe God's Word from the bottom of your heart, that you shall lose things eternal if you sinfully get things temporal, and then you will not make haste to such a bargain, to win the world and lose your souls.
Direct. IV. 'Understand your neighbour's case aright, and meditate on his wants and interest.' You think what you want yourself; but you think not whether his wants with whom you deal, may not be as great as yours: consider what his commodity costeth him: or what the toil of the workman's labour is: what house rent he hath to pay, and what a family to maintain: and whether all this can be well done upon the rates that you desire to trade with him. And do not believe every common report of his riches, or of the price of his commodity; for fame in such cases is frequently false.
Direct. V. 'Regard the public good above your own commodity.' It is not lawful to take up or keep up any oppressing monopoly or trade; which tendeth to enrich you by the loss of the commonwealth or of many.
Direct. VI. 'Therefore have a special regard to the laws of the country where you live; both as to your trade itself; and as to the price of what you sell or buy.' For the law is made for the public benefit, which is to be preferred before any private man's. And when the law doth directly or indirectly set rates upon labours or commodities, ordinarily they must be observed; or else you will commit two sins at once, injury and disobedience.
Direct. VII. 'Also have special respect to the common estimate, and to the market-price.' Though it be not always to be our rule, yet ordinarily it must be a considerable part of it; and of great regard.
Direct. VIII. 'Let not imprudent thinking make you seem more covetous than you are.' Some imprudent persons cannot tell how to make their markets without so many words, even about a penny or a trifle, that it maketh others think them covetous, when it is rather want of wit. The appearance of evil must be avoided. I have known some that are ready to give a pound to a charitable use at a word, who will yet use so many words for a penny in their bargaining as maketh them deeply censured and misunderstood. If you see cause to break for a penny or a small matter, do it more handsomely in fewer words, and be gone: and do not tempt the seller to multiply words, because you do so.
Direct. IX. 'Have no more to do, in bargaining with others, especially with censorious persons, than you needs must:' For in much dealing usually there will be much misunderstanding, offence, censure, and complaint.
Direct. X. 'In doubtful cases, when you, are uncertain what is lawful, choose that side which is safest to the peace of your consciences