Chapter V: Further Subordinate Directions For The Next Great Duties Of Religion; Necessary To The R
more against your own flesh, that against all your enemies in earth and hell: if you be saved from this, you are saved from them all.
Christ suffered in the flesh, to tell you that it is not pampering, but suffering that your flesh must expect, if you will reign with him.
CHAPTER V
Further Subordinate Directions, for the next great Duties of Religion; necessary to the right performance of the former.
Directions for Redeeming or well improving Time TIME being man's opportunity for all those works for which he liveth, and which his Creator doth expect from him, and on which his endless life dependeth: the redeeming or well improving of it, must needs be of most high importance to him: and therefore it is well made by holy Paul, the great mark to distinguish the wise from fools.
"See then that you walk circumspectly; not as fools, but as wise, redeeming the time." I shall therefore give you special Directions for it, when I have first opened the nature of the duty to you, and told you what is meant by Time, and what by Redeeming it.
Time, in its most common acception, is taken generally for all that space of this present life, which is our opportunity for all the works of life, and the measure of them. Time is often taken more strictly, for some special opportunity which is fitted to a special work; which we call the season or the fittest time: in both these senses time must be redeemed.
As every work hath its season which must be taken, so have the greatest works assigned us for God and our souls, some special seasons besides our common time. 1. Some times God hath fitted by nature for his service. So the time of youth, and health, and strength is specially fit for holy work. 2. Some time is made specially fit by God's Institution; as the Lord's day above all other days. 3. Some time is made fit by governors' appointment: as the hour of public meeting for God's worship; and lecture-days; and the hour for family worship, which every master of a family may appoint to his own household. 4. Some time is made fit by the temper of men's bodies: the morning hours are best to most, and to some rather the evening; and to all, the time when the body is freest from pain and disabling weaknesses. 5. Some time is made fit by the course of our necessary, natural, or civil business; as the day is fitter than the sleeping time of the night, and as that hour is the fittest wherein our other employments will least disturb us. 6. Some time is made fit by a special shower of mercy, public or private: as when we dwell in godly families, among the most exemplary, helpful company, under the most lively, excellent means, the most faithful pastors, the most profitable teachers, the best masters or parents, and with faithful friends. 7. Some time is made fit by particular acts of providence: as a funeral sermon at the death of any near us; as the presence of some able minister or private Christian, whose company we cannot ordinarily have: or a special leisure, as the Eunuch had to read the Scripture in his charioto. And some time is made specially fit, by the special workings of God's Spirit upon the heart; when he more than ordinarily illuminateth, teacheth, quickeneth, softeneth, humbleth, comforteth, exciteth, or confirmeth. As time in general, so especially these seasons must be particularly improved for their several works: we must take the wind and tide while we may have it, and be sure to strike while the iron is hot. 9. And some time is made fit by others' necessities, and the call of God: as it is the time to relieve the poor
when they ask, or when they are most in want; or help our neighbour when it will do him most good: to visit the sick, the imprisoned, and afflicted, in the needful season. Thus are the godly like trees planted by the river side, which bring forth fruit in their seasonq. So to speak in season to the ignorant or ungodly for their conversion, or to be sorrowful for their consolation. 10. Our own necessity also maketh our seasons: so the time of age and sickness is made by necessity the season of our special repentance and preparation for death and judgment. 11. The present time is commonly made our season, through the uncertainty of a fitter, or of any more. "Withhold not good from them to whom it is due, when it is in the power of thy hand to do it. Say not unto thy neighbour, Go, and come again, and to-morrow I will give; when thou hast it by thees." "Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth." "Boast not thyself of to-morrow; for thou knowest not what a day may bring forthu." "As we have therefore opportunity, let us do good to all men; especially to them who are of the household of faith." These are our special seasons.
To Redeem Time supposeth, 1. That we know what we have to do with time, and on what we ought to lay it out, and of how great worth the things are, for which we must redeem it. 2. That we highly value time in order to this necessary work. 3. That we are sensible of the greatness of our sin and loss, in our negligent and wilful losing so much ms we have done already. 4. That we know the particular season of each duty. 5. And that we set less by all that which we must part with in our redeeming time, than we do by time itself, and its due ends: or else we will not make the bargain.
And as these five things are presupposed, so these following are contained in our redeeming time. 1. To redeem time is to set that we cast none of it away in vain; but use every minute of it as a most
precious thing, and spend it wholly in the way of duty. 2. That we be not only doing good, but doing the best and greatest good which we are able and have a call to do. 3. That we do not only the best things, but do them in the best manner and in the greatest measure, and do as much good as possibly we can. 4. That we watch for special opportunities. 5. That we presently take them when they fall, and improve them when we take them. 6. That we part with all that is to be parted with, to save our time. 7. And that we foreeast the preventing of impediments, and the removal of our elogs, and the obtaining of all the helps to expedition and success is duty. This is the true redeeming of our time.
The Ends and Used which time must be redeemed for are these. 1. In general, and ultimately, it must be all for God, Though not all employed directly upon God, in needitating of him, or praying to him; yet all must be laid out for him, immediately or mediately: that is, either in serving him, or in preparing for his service; in mowing, or in whetting; in travelling, or in baiting to fit us for travel. And so our time of sleeping, and feeding, and needful recreation is laid out for God. 2. Time must be redeemed especially for works of pubic benefit: for the church and state; for the souls of many: especially by magistrates and ministers, who have special charge and opportunity; who "must spend and be spent" for the peoples' sakes, though rewarded with ingratitude and contempt. 3. For your own souls, and your everlasting life: for speedy conversion without delay, if yon be yet unconverted: for the hilling of every soul-endangering sin, without delay: for the exercise and increase of young and unconfirmed grace, and the growth of knowledge: for the making sure our calling and election: and for the storing up provisions of faith, and hope, and love, and comfort, against the hour of suffering and of death. 4. we must redeem time for the souls of every particular person that we have opportunity to do good to; especially
for children, and servants, and others whom God hath committed to our trust. 5. For the welfare of our own bodies, that they may be serviceable to our souls. 6. And, lastly, for the bodily welfare of others. And this is the order in which those works lie, for which and in which our time must be redeemed.
The price that time must be redeemed with, is, 1. Above all, by our utmost diligence: that we be still doing, and put forth all our strength, and run as for our lives; and whatever our hand shall find to do, that we do it with our might, remembering that there is no work, nor device, not knowledge, nor wisdom in the grave whither we go. Our sluggish ease is an easy price to be parted with for precious time. To redeem it, is not to call back time past; nor to stop time in its hasty passage; nor to procure a long life on earth: but to save it, as it passeth, from being devoured and lost, by sluggishness and sin. 2. Time must be redeemed from the hands, and by the loss of sinful pleasures, sports and revellings, and all that is of itself, or by accident unlawful: from wantonness, and licentiousness, and vanity.
Both these are set together. "And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation neares than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantomness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." 3. Time must be redeemed from things indifferent and lawful at another time, when things necessary do require it. He that should save men's lives, or quench a fire in his house, of provide for his family, or do his master's work, will not be excused if he neglect it, by saying, that he was about an indifferent or a lawful business. Natural rest and sleep must be parted with for time, when necessary things require it. Paul preached