Chapter XXVI
THIKI) SERIES. viz., of morning, the light, which is as terrible to them is darkness ("the shadow of death") is to other men. IS-ai. In these verses Job quotes the opinions of his adversaries Ironically; he (juoted ttiem so before (cli. 1. 21. 7-21). In v. Za-Zl he slates his ort-n observation as Uiu opposite. You
Ver. 1-14. Job's Reply. 3, 3. without power ... no strength . . . no wi.srtoiii—The negatives are used Instead of the positiv<'s, powertcssness, itc, designedly (no Isaiah31. S; Deuteronomy 32. 21). Granting I am, as yoa
JoUa Heply to Bildaa. JOB XXVII. Protesteik Iius Sinca'tiy. tion (Genesis 1. 9, 10). The parallel clause favours Umivueit, "He stilleth." But t\\eHebrew means He moves. l'rol>- ably such a "moving" is meant as that at the ussuayituj of the flood by the wind which " God made to pass over" Bay {ch. IS. 17; 15. 2), poiuerlessness itself, &c. How hast thou helped .such a one ? savest—suppoi test. plcntiftiUy . . . the tiling as it is—Rather, "abundantly—wisdom." Biidad had made great pretensions to abundant wisduin. How nas he shown it? i. For whose instruction were thy words meant? If for me, 1 know the suljject (God's omniptence) better than my instructor; {v. 5-14) is a sample it (Genesis 8. 1 ; Psalm 104. 7). the proud—Rather, its pride, viz., of the sea (ch. 9. 13.). 13. Umbreit less simply, " By His breath He maketh the heavens to revive:" viz.. His wind dissipates the clouds, which obscured the sliining of Job's knowledge of it. whose spirit—not that of God stars. And so the next clause in contrast, "His hand doth strangle," i. e., obscures the north constellation, tho dragon. Pagan astronomy typified the flood trying to destroy the ark by the dragon constellation, about to devour the moon in its eclipsed crescent-shape like a boat- (ch. 32. 8); nay, rather, the borrowed sentiment of Eliphaz (ch. 4. 17-19 ; 15. IJ-lfi). 5-1-1:. As before in ch. 9. and 12., Job had shown himself not inferior to the friends' inability to describe God's greatness, so now he describes it as manifested in hell (the world of the dead ), 5, li ; on earth, 7; in the sky, 8-11 ; the sea, 12; the heavens, 13. Dead things are formed Rather, "The souls of the dead (Rephaiin) tremble." Not only daes God's power exist, (ch.3. 8, Margin). But better as JEnglish FcJ-st'ore (Psalm 33.
6). crooked—Impl.ying the oblique course, of the stars, or the ecliptic. " Fleeing" or "swift" [Umhkeit] (Isaiah 27. 1). This particular constellation is made to represent the splendour of all the stars. 1-t. parts—Rather, "only the extreme boundarieB of, &c., and how faint is the w/iis-per that we hear of Him !" thunder—The entire fulness, in antithesis to " wlaisper" (1 Corinthians 13. 9, 10, 12). as Bildad says (ch. 2.5. 2), " in high places" yieaven), but reaches to the region of the dead. Rcphaim here, and Proverbs 21. lU ; Isaiah H. 9, is from a Hebrew root, meaning to tie weak, hence deceased ; in Genesis 11. 5 it is applied to the Caiiaauite ijiaiila; perhaps in derision, to express their weakness, in si)ite of their gigantic size, as compared with Jehovah [Umukeit]; or as the imagination of the