Christ will not bring the sins of the saints into the judgment of
Romans 4:6-8. Now, not to impute iniquity is not to charge iniquity,
not to set iniquity upon his score, who is blessed and pardoned, etc.
(7.) Seventhly and lastly, It best agrees with that expression that you
have in the 103d Psalm, and the 11th and 12th verses: "For as the
heaven is high above the earth, so great is his mercy towards those
who fear him. As far as the east is from the west, so far has he
removed our transgressions from us." What a vast distance is there
between the east and the west! Of all visible latitudes, this is the
greatest; and thus much for the third argument. The
4. A fourth argument that prevails with me, to judge that Jesus
Christ will not bring the sins of the saints into the judgment of
discussion and discovery in the great day, is because it seems
unsuitable to three considerable things, for Jesus Christ to
proclaim the infirmities and miscarriages of his people to
all the world.
(1.) First, It seems to be unsuitable to the glory and
solemnity of that day, which to the saints will be a day of
refreshing, a day of restitution, a day of redemption, a day of
coronation, as has been already proved. Now how suitable to this
great day of solemnity the proclamation of the saints' sins will be, I
leave the reader to judge.
(2.) Secondly, It seems unsuitable to all those near and dear
relations that Jesus Christ stands in towards his. He stands
in the relation of a father, a brother, a head, a husband, a friend, an
advocate. Now are not all these, by the law of relations, bound rather
to hide and keep secret, at least from the world, the weaknesses and
infirmities of their near and dear relations? and is not Christ? Is not
Christ much more? By how much he is more a father, a brother, a
head, a husband, etc., in a spiritual way, than any others can be in a
natural way, etc.
(3.) Thirdly, It seems very unsuitable to what the Lord Jesus
requires of his in this world. The Lord requires that his people
should cast a mantle of love, of wisdom, of silence, and secrecy over
one another's weaknesses and infirmities. "Hatred stirs up strifes,
but love covers all sins," Proverbs 10:12, 1 Pet. 4:8. Love's mantle is
very large; love will find a hand, a plaster to clap upon every sore.
Flayius Vespasianus, the emperor, was very ready to conceal his
friends' vices, and as ready to reveal their virtues. So is divine love in
the hearts of the saints: "If your brother offends you, go and tell him
his fault between him and you alone: if he shall hear you, you have
gained your brother," Mat. 18:15. As the pills of reprehension are to
be gilded and sugared over with much gentleness and softness, so
they are to be given in secret; tell him between him and you alone.
Tale-bearers and tale-hearers are alike abominable, heaven is too hot
and too holy a place for them, Psalm 15:3. Now will Jesus Christ have
us carry it thus towards offending Christians, and will he himself act
otherwise? Nay, is it an evil in us to lay open the weaknesses and
infirmities of the saints to the world? and will it be an excellency, a
glory, a virtue in Christ to do it in the great day? etc.