etc. Every day's experience tells us—that the young man's life is as
is the time and season for bringing forth the fruits of righteousness
and holiness; and if these fruits are not brought forth in their season,
you may justly fear, that the curses of heaven will secretly and
insensibly soak and sink into your souls, and then woe! woe! to you
that ever you were born. The best way to prevent this hell of hells, is
to give God the cream and flower of your youth—your strength, your
time, your talents. Vessels that are early seasoned with the savor of
life never lose it, Proverbs 22:6.
Reason 11. Because death may suddenly and unexpectedly
seize upon you; you have no lease of your lives.
Youth is as fickle as old age. The young man will find many graves of
his length, in in the graveyard. As green wood and old logs meet in
one fire—so young sinners and old sinners meet in one hell
and burn together. When the young man is in his spring and
prime, then he is cut off and dies; "One person dies in prosperity and
security, the very picture of good health. Another person dies in
bitter poverty, never having tasted the good life. Both alike are
buried in the same dust, both eaten by the same worms." Job 21:23-
26. David's children die when young, so did Job's and Jeroboam's,
etc. Every day's experience tells us—that the young man's life is as
much a vapor as the old man's is. "All flesh is grass!" Isaiah 40:6.
I have read of an Italian poet, who brings in a healthy young man,
rich and powerful; discoursing with death in the likeness of a mower,
with his scythe in his hand, cutting down the life of man. "And will
you not spare a young man?" says the youth. "I spare none!" says
death. Man's life is but a day, a short day, a winter's day. Ofttimes the
sun goes down upon a man before it be well up. Your day is short,
your work is great, your journey long—and therefore you should rise
early, and set forward towards heaven early—as that man does, who
has a long journey to go in a winter's day.
"You have made my days a mere handbreadth; the span of my years
is as nothing before you. Each man's life is but a breath." Psalm 39:5.
The life of man is absolutely SHORT. The life of man is
comparatively short, and that if you compare man's life now to what
he might have reached had he continued in innocency. Sin brought
in death; death is a fall—which came in by a fall. Or if you compare
man's life now to what they did reach to before the flood: then people
lived six, seven, eight, nine hundred years, Gen. 5; or if you compare
men's days with the days of God, which are eternal; or if you
compare the days of man to the days of eternity.
Ah! young men, young men! can you seriously consider of the brevity
of man's life—and trifle away your time, the offers of grace, your
precious souls, and eternity? Surely you cannot, surely you dare not,
if you do but in good earnest ponder upon the shortness of man's life.
It is recorded of Philip, king of Macedon, that he gave a pension to
one to come to him every day at dinner, and to cry to him,
Remember you are but mortal!
Ah! young men and old had need be often put in mind of their
mortality; they are too apt to forget that day, yes, to put far from
them the thoughts of that day. I have read of three that could not
endure to hear that bitter word death mentioned in their ears; and
surely this age is full of such monsters.
And as the life of man is very short, so it is very UNCERTAIN: now
well, now sick; alive this hour, and dead the next. Death does not
always give warning beforehand; sometimes he gives the mortal blow
suddenly; he comes behind with his dart, and strikes a man at the
heart, before he says, "Have I found you, O my enemy?" 1 Kings
21:20. Eutychus fell down dead suddenly, Acts 20:9; death suddenly
arrested David's sons and Job's sons; Augustus died in a
compliment, Galba with a sentence, Vespasian with a jest; Zeuxis
died laughing at the picture of an old woman which he drew with his
own hand; Sophocles was choked with the seed in a grape; Diodorus
the logician died for shame that he could not answer a witty question
propounded at the table by Stilpo; Joannes Measius, preaching upon
the raising of the woman of Nain's son from the dead, within three
hours after died himself.
Ah! young men and women, have you not cause, great cause, to be
godly early? for death is sudden in his approaches. Nothing more
sure than death! Nothing more uncertain than life!
Therefore know the Lord early, turn from your sins early; lay hold on
the Lord, and make peace with him early, that you may never say, as
Caesar Borgias said when he was sick unto death, "When I lived,"
said he, "I provided for everything but death; now I must die, and am
unprovided to die," etc.
Reason 12. Because it is ten to one, if ever they are
converted—they will be converted when they are young.
God usually begins with such early—whom he has had thoughts of
love and mercy towards them from everlasting. The instances cited
to prove the doctrine confirms this argument; and if you look abroad
in the world, you shall hardly find one saint among a thousand but
dates his conversion from the time of his youth. It was the young
ones who got through the wilderness into Canaan, Num. 26. If the
tree does not bud and blossom, and bring forth fruit in the spring, it
is commonly dead all the year after. If, in the spring and morning of
your days, you do not bring forth fruit to God--it is a hundred to one
that you shall never bring forth fruit to God when the evil days of old
age shall "overtake you, wherein you shall say you have no pleasure,"
Eccles. 12:1. For, as the son of Sirach observes, if you have gathered
nothing in your youth, what can you find in your age? It is rare, very
rare, that God sows and reaps in old age. Usually God sows the seed
of grace in youth—which yields the harvest of joy in age.
Though true repentance is never too late—yet late
repentance is seldom true. Millions are now in hell, who have
flattered themselves with the thoughts of repentance in old age. The
Lord has made a promise to late repentance—but where has he made
a promise of late repentance? Yes, what can be more just and equal,
that such should seek and not find—who might have found but would
not seek; and that he should shut his ears against their late prayers—
who have stopped their ears against his early calls? Proverbs 1:24-32.
The ancient warriors would not accept an old man into their army, as
being unfit for service; and do you think that God will accept of your
dry bones—when Satan has sucked out all the marrow? What master,
will take such into his service—those who have all their days served
his enemies? and will God? will God? The Circassians, a kind of
mongrel Christians, are said to divide their life between sin and
devotion, dedicating their youth to rapine, and their old age to
repentance. If this is your case, I would not be in your case for ten
thousand worlds!
I have read of a certain great man that was admonished in his
sickness to repent, who answered, that he would not repent yet, for if
he should recover, his companions would laugh at him; but growing
sicker and sicker, he was again admonished to repent—but then he
told them that it was too late, for now, said he, I am judged and
condemned.
Reason 13. Because if not converted while young, they will
never attain to the honor of being old disciples. (Next
chapter)
Chapter 2
The great honor it is to be an old disciple
— shown in seven particulars.
Now this honor none reach to—but such as are converted early—but
such as turn to the Lord in the spring and morning of their youth. It
is no honor for an old man to be in baby clothes; nor for an old man
to bea babe in grace. An childish old man is a sad and shameful sight.
Oh! but it is a mighty honor to be a man, when he is old, that he can
date his conversion from the morning of his youth. Now that it is an
honor to be an old disciple, I shall prove by seven particulars. As,
Particular 1. All men will honor an old disciple.Proverbs 16:31,
"The hoary head is a crown of glory, if it be found in the way of
righteousness." God requires that the aged should be honored: Lev.
19:32, "You shall rise up before the hoary head, and honor the face of
the old man" (the old man here is by some expounded the wise man),
"and fear your God, I am the Lord." Hoariness is only honorable
when found in a way of godliness. A white head, accompanied with a
holy heart, makes a man truly honorable. There are two glorious
sights in the world: the one is, a young man walking in his
uprightness; and the other is, an old man walking in ways of
righteousness. It was Abraham's honor that he went to his grave in a
good old age, or rather, as the Hebrew has it, with a good grey head,
Gen. 25:8. Many there are, who go to their graves with a grey head—
but this was Abraham's crown, that he went to his grave with a good
grey head. Had Abraham's head been never so grey, if it had not been
godly, it would have been no honor to him. A hoary head, when
coupled with an unsanctified heart, is rather a curse than a blessing.
When the head is as white as snow, and the soul as black as hell, God
usually gives up such to the greatest scorn and contempt. "The old
men are treated with contempt." Lam. 5:12, and this God had
threatened long before. "The Lord will bring a distant nation against
you from the end of the earth, and it will swoop down on you like an
eagle. It is a nation whose language you do not understand, a fierce
and heartless nation that shows no respect for the old and no pity for
the young." Deut. 28:49-50.
I have read of Cleanthes, who was accustomed sometimes to chide
himself. Ariston wondering thereat, asked him, Whom are you
chiding? Cleanthes laughed, and answered, I chide an old fellow,
who has grey hairs indeed—but lacks understanding, and prudence
worthy of them. The application I will leave to the grey heads and
grey beards of our time, who have little else to commend them to the
world but their hoary heads and snowy beards.
Particular 2. God usually reveals himself most to old
disciples, to old saints. Job12:12, "With the ancient is wisdom;
and in length of days understanding." God usually manifests most of
himself to aged saints. They usually pray most and pay most, they
labor most and long most after the choicest manifestations of himself
and of his grace; and therefore he opens his bosom most to them,
and makes them of his cabinet council. Gen. 18:17-19, "And the Lord
said, Shall I hide from Abraham that thing which I do; for I know
him, that he will command his children, and his household after him,
and they shall keep the way of the Lord, to do justice and judgment;
that the Lord may bring upon Abraham that which he has spoken of
him." Abraham was an old friend, and therefore God makes him both
of his court and council.
We usually open our hearts most freely, fully, and familiarly—to old
friends. So does God to his ancient friends. Ah, what a blessed sight
and enjoyment of Christ had old Simeon, that made his very heart
to dance in him! "Now, Lord, let you your servant depart in peace,
according to your word, for my eyes have seen your salvation," etc.,
Luke 2:29. I have seen him, who is my light, my life, my love, my joy,
my crown, my heaven, my all; therefore now "Let your servant depart
in peace," verses 26-28. So Anna, when she was eighty-four years
old, was so filled with the discoveries and enjoyments of Christ, that
she could not but declare what she had tasted, felt, seen, heard, and
received from the Lord. She was ripe and ready to discover the
fullness, sweetness, goodness, excellency, and glory of that Christ
whom she had long loved, feared, and served. So Paul lived in the
light, sight, and sweet enjoyments of Christ, when he was aged in
years and in grace, Philip. 4:5,7,9. So, when John had that glorious
vision of Christ among the golden candlesticks, and those discoveries
and manifestations of the ruin of Rome, the fall of antichrist, the
casting the beast and false prophet into a lake of fire, the conquest of
the kingdoms of the world by Christ's bow and sword, the binding up
of Satan, and the new Jerusalem coming down from God out of
heaven—when he was old, when he was aged in years and in grace.
The Lord speaks many a secret in the ears of saints, of old Christians,
which young Christians are not acquainted with, as that phrase
imports, 2 Sam.7:27, "You, O Lord God Almighty, have revealed to
your servant;" so you read it in your books—but in the Hebrew it is,
"Lord, you have revealed this to the ear of your servant." Some
wonder how that word "to the ear" comes to be left out in your books,
in which indeed the emphasis of the verse lies. We will tell many
things in an old friend's ear, which we will not acquaint young ones
with. So does God many times whisper to an old disciple in the ear,
and acquaints him with such things that he hides from those who are
of younger years. And by this you may see what an honor it is to be
an old disciple.
Particular 3. An old disciple, an old Christian—he has got the
art of serving God, the art of religion; got the art of
hearing, the art of praying, the art of meditating, the art
of repenting, the art of believing, the art of denying his
natural self, his sinful self, his religious self.
All trades have their mystery and difficulty—so has the trade of
Christianity. Young Christians usually bungle in pious works—but
old Christians conduct themselves like workmen that need not be
ashamed. A young carpenter gives more blows and makes more chips
—but an old artist does the most and best work. A young Christian
may make most noise in pious duties—but an old Christian makes
the best work. A young musician may play more quick and nimble
upon an instrument than an old one—but an old musician has more
skill and judgment than a young. The application is easy, and by this
you may also see what an honor it is to be an old Christian, etc.
Particular 4. An old disciple, an old Christian, is rich in
spiritual experiences. Oh! the experiences that he has of the ways
of GOD, of the workings of God, of the word of God, of the love of
God! "I write to you, fathers, because you have known him who is
from the beginning." 1 John 2:14.
Oh! the divine stories that old Christians can tell of the power of the
word, of the sweetness of the WORD, of the usefulness of the word!
Psalm 119:49-50, as a light to lead the soul, as a staff to support the
soul, as a spur to quicken the soul, as an anchor to stay the soul, and
as a cordial to comfort and strengthen the soul!
Oh! the stories that he can tell you concerning the love of CHRIST,
the blood of Christ, the offices of Christ, the merits of Christ, the
righteousness of Christ, the graces of Christ, and the influence of
Christ!
Oh! the stories that an old disciple can tell you of the indwellings of
the SPIRIT, of the operations of the Spirit, of the teachings of the
Spirit, of the leadings of the Spirit, of the sealings of the Spirit, of the
witnessings of the Spirit, and of the comforts and joys of the Spirit!
Oh the stories that an old Christian can tell you of the evil of SIN, the
bitterness of sin, the deceitfulness of sin, the prevalency of sin, and
the happiness of conquest over sin!
Oh! the stories that he can tell you of the snares of SATAN, the
devices of Satan, the temptations of Satan, the rage of Satan, the
malice of Satan, the watchfulness of Satan, and the ways of
triumphing over Satan!
As an old soldier can tell you of many battles, many scars, many
wounds, many losses, and many victories, even to admiration; so an
old saint is able to tell you many divine stories even to admiration.
Pliny writes of the crocodile, that she grows to her last day, Hosea
14:5-7. So aged saints, they grow rich in spiritual experiences to the
last. An old Christian being once asked if he grew in goodness,
answered, Yes, doubtless I do; for God has said, "The righteous shall
flourish like the palm tree," Psalm 92:12-14, (now the palm tree
never loses its leaf or fruit, says Pliny); "he shall grow like a cedar in
Lebanon. Those who be planted in the house of the Lord shall
flourish in the courts of our God. They shall still bring forth fruit in
old age; they shall be fat and flourishing." A fellow to this promise,
Isaiah mentions, "Listen to me, O house of Jacob, all you who remain
of the house of Israel, you whom I have upheld since you were
conceived, and have carried since your birth. Even to your old age
and gray hairs I am he, I am he who will sustain you. I have made
you and I will carry you; I will sustain you and I will rescue you."
Isaiah 46:3-4
There is nothing more commendable in fullness of age—than fullness
of knowledge and experience. Nor is there anything more honorable
—than to see ancient Christians very much acquainted with the
Ancient of days, Dan. 7:9, 13-22.
It is a brave sight to see ancient Christians like the almond tree. Now
the almond tree does flourish and is full of blossoms in the winter of
old age; for as Pliny tells us, the almond tree does blossom in the
month of January. Experimental religion is far beyond mere notions
and impressions. A sanctified heart is better than a silver
tongue. No man so rich, so honorable, so happy as the old disciple,
who is rich in spiritual experiences; and yet there is no Christian so
rich in his experiences but he would be richer.
As Julianus said, that when he had one foot in the grave, he would
have the other in the school; so, though an old disciple has one foot
in the grave, yet he will have the other in Christ's school, that he may
still be treasuring up more and more divine experiences. And by this
also you see what an honor it is to be an old disciple, etc.
Particular 5. An old disciple is very stout, courageous, firm,
and fixed in his resolution. An old Christian is like a pillar, a
rock; nothing can move him, nothing can shake him, "My soul finds
rest in God alone; my salvation comes from him. He alone is my rock
and my salvation; he is my fortress, I will never be shaken." Psalm
62:1-2 What is sucked in in infancy—will abide in old age. Old
soldiers are stout and courageous; nothing can daunt nor discourage
them. When Joshua was a hundred and ten years old, oh how
courageous and resolute was he! Joshua 24:15, 29, "But if serving the
Lord seems undesirable to you, then choose for yourselves this day
whom you will serve, whether the gods your forefathers served
beyond the River, or the gods of the Amorites, in whose land you are
living. But as for me and my household, we will serve the Lord. Soon
after this, Joshua son of Nun, the servant of the Lord, died at the age
of 110."
Ah! none so courageous, none so divinely fearless, none so careless
in evil days—as ancient Christians. An old Christian knows that that
good will do him no good—which is not made good by perseverance;
his resolution is like that of Gonsalvo, who protested to his soldiers,
showing them Naples, that he had rather die one foot forwards, than
to have his life secured for long, by one foot of retreat. Shall such a
man as I am flee? said undaunted Nehemiah, chapter 6:11. He will
courageously venture life and limb—rather than by one foot of
retreat, discredit profession with the reproach of fearfulness. It was a
brave, magnanimous speech of Luther, when dangers from opposers
did threaten him and his associates, Come, says he, let us sing the
forty-sixth psalm, and then let them do their worst.
When Polycarpus was eighty-six years old, he suffered martyrdom
courageously, resolutely, and undauntedly.
When one of the ancient martyrs was very much threatened by his
persecutors, he replied, There is nothing of things visible, and
nothing of things invisible—which I fear. I will stand to my
profession of the name of Christ, and contend earnestly for the faith
once delivered to the saints—come what will.
Old disciples, old soldiers of Christ—have the heart and courage of
Shammah, one of David's worthies, who stood and defended the field
when all the rest fled, 2 Sam. 23:11-12. The Hebrews call a young
man Nagnar, which springs from a root that signifies to shake off, or
to be tossed to and fro, to note how fickle and how constant in
inconstancy young men are, Mat. 19:20-22. They usually are either
of no resolution for good, or of weak resolution; they are too often
won with a nut, and lost with an apple. But now, aged Christians in
all earthquakes—they stand fast, "like mount Zion, which cannot be
removed." And by this also you may see what an honor it is to be an
old disciple, an old Christian.
Particular 6. An old disciple, an old Christian, is prepared
for death; he has been long a-dying to sin, to the world, to
friends, to self, to relations, to all—and no man so
prepared to die as he who thus daily dies.
"Behold, I am coming soon! My reward is with Me, and I will give to
everyone according to what he has done." Revelation 22:12
An old disciple has lived sincerely to Christ, he has lived eminently to
Christ, he has lived in all conditions, and under all changes, to
Christ; he has lived exemplarily to Christ, he has lived long to Christ
—and therefore the more prepared to die and be with Christ. An old
disciple has a crown in his eye, a pardon in his bosom, and a Christ
in his arms—and therefore may sweetly sing it out with old Simeon,
"Lord, now let your servant depart in peace," Luke 2:29. As Hilary
said to his soul, Soul, you have served Christ this seventy years, and
are you afraid of death? Go out, soul, go out.
"Many a day," said old Cowper, "have I sought death with tears, not
out of impatience, distrust, or perturbation—but because I am weary
of sin, and fearful to fall into it." Nazianzen calls upon the king of
terrors, Devour me! Devour me! And Austin, when old, could say,
Shall I ever die? Or shall I die at all? Yes. Why, then, Lord, if ever—
why not now? So when Modestus, the emperor's lieutenant,
threatened to kill holy Basil, he answered, If that is all, I fear not;
yes, your master cannot more pleasure me than in sending me unto
my heavenly Father, to whom I now live, and to whom I desire to
hasten.
Said old Stephen Martial a little before his death—I have not so lived
that I should now be afraid to die; but this I can say, I have so
learned Christ that I am not afraid to die. Old Christians are made
no more worried to die—than to dine. It is nothing to die when the
Comforter stands by, Isaiah 57:1-2.
Old disciples know that to die is but to lie down in their beds; they
know that their dying day is better than their birthday; and this
made Solomon to prefer his coffin before his crown; the day of his
dissolution before the day of his coronation, Eccles.7:1.
The ancients were accustomed to call the days of their death Natalia,
not dying days—but birthdays.
The Jews to this day, call their graves—the houses or places of the
living. Old Christians know that death is but an entrance into life; it
is but a Passover, a jubilee; it is but the Lord's gentleman-usher to
conduct them to heaven; and this prepares them to die, and makes
death more desirable than life. By this you may see that it is an honor
to be an old disciple.
Particular 7.An old disciple, an old Christian, shall have a
great reward in heaven.
Old Christians have done much and suffered much for Christ; and
the more any man does or suffers for Christ here—the more glory he
shall have hereafter. It was the saying of an old disciple upon his
dying bed, "He is come, he is come"—meaning the Lord—"with a
great reward for a little work." Agrippa having suffered
imprisonment for wishing Caius emperor, the first thing Caius did
when he came to the empire, was to advance Agrippa to a kingdom;
he gave him also a chain of gold, as heavy as the chain of iron that
was upon him in prison. And will not Christ richly reward all his
suffering saints? Surely he will! Christ will at last pay a Christian for
every prayer he has made, for every sermon he has heard, for every
tear he has shed, for every morsel he has given, for every burden he
has borne, for every battle he has fought, for every enemy he has
slain, and for every temptation that he has overcome.
Cyrus, in a great expedition against his enemies, the better to
encourage his soldiers to fight, in an oration that he made at the
head of his army, promised upon the victory, to make every foot-
soldier a horseman, and every horseman a commander, and that no
officer that did valiantly should be unrewarded. But what are the
rewards of Cyrus compared to the rewards that Christ our General
promises to his soldiers? Rev. 3:21, "To him that overcomes, will I
grant to sit with me in my throne, even as I also overcame, and have
sat down with my Father in his throne." As there is no King
compared to Christ, so there are no rewards to Christ's rewards. His
rewards are the greatest rewards. He gives kingdoms, crowns,
thrones! He gives grace and glory! Psalm 84:11.
It is said of Araunab, renowned for his bounty, that he had only a
subject's purse--but a king's heart. But Jesus Christ has a king's
purse as well as a king's heart--and accordingly He gives!
And as Christ's rewards are the greatest rewards, so his rewards are
the surest rewards: "He is faithful, who has promised," 1 Thes. 5:24.
Antiochus promised often—but seldom gave; upon which he was
called, in way of derision, a great promiser. But Jesus Christ never
made any promise—but he has or will perform it, 2 Cor. 1:20, nay, he
is often better than his word, 1 Cor. 2:9, he gives many times more
than we ask. The man sick of the palsy asked but health, and Christ
gave him health and a pardon to boot, Mat.9:2. Solomon desired but
wisdom, and the Lord gave him wisdom, and honor, and riches, and
the favor of creatures, as paper and pack-thread into the bargain, 2
Chron. 1:10-15. Jacob asked him but clothes to wear, and bread to
eat, and the Lord gave him these things, and riches, and other
mercies into the bargain.
Christ does not measure his gifts by our petitions—but by his own
riches and mercies. Gracious souls many times receive many gifts
and favors from God that they never dreamt of, nor dared presume
to beg, which others extremely strive after and go without.
The prodigal desires no more but the place of a hired servant—but he
is entertained as a son, he is clad with the best robe, and fed with the
fatted calf, he has a ring for his hand, and shoes for his feet, rich
supplies more than he deserved, Luke 15:19-25. Jacob's sons, in a
time of famine, desired only grain, and they return with grain and
money in their sacks, and with good news too—Joseph is alive, and
governor of all Egypt, Gen. 42.
The rewards which men give are like themselves--fickle and
inconstant, they are withering and fading. As Christ's rewards are
greater and surer than other rewards--so they are more durable and
lasting than other rewards. The kingdom which He gives is a
kingdom that can never be shaken; the treasures which He gives are
incorruptible treasures; and the glory that He gives is glory which
never fades away!
Xerxes crowned his statesman in the morning—and beheaded him in
the evening of the same day!
And Andronicus, the Greek emperor, crowned his admiral in the
morning, and then took off his head in the afternoon!
Rossensis requested that a cardinal's hat be sent him—but his head
was cut off before it came to him. Most may say of their crowns as
that king said of his, O crown! more noble than happy. It was a just
complaint which long ago was made against the heathen gods—they
could give their favorites great gifts—but they could not maintain
them in the possession of them. The world may give you great things
—but the world cannot maintain you in the possession of them; but
the great things, the great rewards that Christ gives his people—he
will forever maintain them in the possession of them, otherwise
heaven would not be heaven, glory would not be glory. Now by all
these things you see that it is a very great honor to be an old disciple,
an old Christian; and this honor you will never attain to, except you
begin to be really godly early, except in the morning of your youth
you return to the Lord, and get a saving interest in him.
I shall now come to make some USE and APPLICATION of this
weighty truth to ourselves.
You see, beloved, that it is the great duty and concernment of young
men to be really godly early. If this be so, then,
Use 1. First, This truth looks sourly and sadly upon such
young men who are only seemingly good, who make some
shows of goodness—but are not right towards God at the
root.
As Joash, when he was young, he seemed to have good things in him
towards the Lord, while godly Jehoiada lived; but when Jehoiada was
dead, Joash's goodness was buried with him, 2 Chron. 24:1-6, 13-16.
Ah! how many in these days, that have been seemingly good, have
turned to be nothing, very nothing, yes, stark nothing!
It is said of Tiberius, that while Augustus ruled, he was no ways
tainted in his reputation; and that, while Drusus and Germanicus
were alive, he feigned those virtues which he had not, to maintain a
good opinion of himself in the hearts of the people; but after he had
got himself out of public sight, there was nothing in which he was not
faulty, no crime to which he was not accessory.
Oh! that this were not applicable to many young people in these
days, who have made great shows and taken upon them a great
name, who have begun to outshine the stars—but are now gone out
like so many candles which had burned out—to the dishonor of God,
the reproach of the gospel, the grief of others, and the hazard of their
own souls.
It was a custom of old, when any was baptized, the minister delivered
a white garment to be put on, saying, Take this white vestment, and
see you bring it forth without spot at the judgment-seat of Jesus
Christ; whereupon one Maritta baptizing one Elpidophorus, who,
when he was grown up, proved a profane wretch, he brings forth the
white garment, and holding it up, shakes it against him, saying, This
linen garment, Elpidophorus, shall accuse you at the coming of
Christ, which I have kept by me as a witness of your apostasy.
Ah! young men and women, your former professions will be a sad
witness against you in the great day of our Lord Jesus, except you
repent and return in good earnest to the Lord, Proverbs 14:14.
Oh! it had been better that you had never made profession, that you
had never set your faces towards heaven, that you had never
pretended to love God and Christ, that you had never known the way
of righteousness; than, after you have known it, to turn from the holy
commandment.
Cyprian, in his sermon de lapsis, reports of many who, forsaking the
faith, were given over to evil spirits and died fearfully.
Oh! the delusions and the Christ-dethroning, conscience-wasting,
and soul-undoing opinions and principles that many young ones,
who once were hopeful ones—are given up to! That dreadful
scripture seems to be made good in power upon them: "O Lord, the
hope of Israel—all who forsake you will be put to shame. Those who
turn away from you will be written in the dust because they have
forsaken the Lord, the spring of living water." Jer. 17:13. To begin
well and not to proceed, is but to aspire to a higher pitch—that the
fall may be the more desperate. Backsliding is a wounding sin, Hos.
4:14. You read of no armor for the back, though you do for the chest,
Eph.6:11-18. He who is but seemingly good will prove at last
exceeding bad. 2 Tim. 3:13, "They wax worse and worse, deceiving,
and being deceived."
The wolf, though he often disguises and closely hides his nature, yet
he will one time or other show himself to be a wolf.
In the days of Hadrian the emperor, there was one Ben-cosbi, who,
gathering a multitude of Jews together, called himself Ben-cocuba—
the son of a star, applying that prophecy to himself, Num. 23:17; but
his mask was taken off, his hypocrisy discovered, and he found to be
Bar-chosaba—the son of a lie. This age has afforded many such
monsters—but their folly is discovered, and their practices abhorred.
This was the young man's commendation in the text, "That there was
found in him some real good towards the Lord."
Use 2. This truth looks sourly and sadly upon such young
men who are so far from having good things in them
towards the Lord—that they give themselves up to those
youthful lusts and vanities which are dishonoring,
provoking, and displeasing to the Lord—who roar and
revel, and gad, and game, and dice, and drink, and
carouse, and what not. These make work with a witness for
repentance, or hell, or the physician of souls.
I shall but touch upon the evils of youth in the next chapter, and
then come to my main point.
Chapter 3.
The Evils of Youth
Evil 1. The first evil which mostly attends youth, is PRIDE.
Pride of heart, pride of apparel, pride of parts, 1 Tim. 3:6. Young men
are apt to be proud of health, strength, friends, relations, wit, wealth,
wisdom. Two things are very rare: the one is, to see a young man
humble and watchful; and the other is, to see an old man contented
and cheerful.
Bernard says, that pride is the rich man's delusion, and experience
every day speaks out pride to be the young man's delusion. God, said
one, had three sons—Lucifer, Adam, and Christ; the first aspired to
be like God in power, and was therefore thrown down from heaven;
the second to be like him in knowledge, and was therefore
deservedly driven out of Eden when young; the third did altogether
imitate and follow Him in his goodness, mercy, and humility, and
by so doing obtained everlasting inheritance.
Remember this, young men, and as you would get a paradise, and
keep a paradise—get humble, and keep humble. Pride is an evil that
puts men upon all manner of evil. Accius the poet, though he were a
dwarf, yet would be pictured tall of stature.
Psaphon, a proud Lybian, would needs be a god, and having caught
some parrots, he taught them to speak and prattle: 'The great god
Psaphon!'
Menecrates, a proud physician, wrote thus to king Philip:
Menecrates is a god, to Philip a king.
Proud Simon in Lucian, having got a little wealth, changed his name
from Simon to Simonides, for that there were so many beggars of his
kin; and set the house on fire wherein he was born, that nobody
should see it.
What sad evils Pharaoh's pride, and Haman's pride, and Herod's
pride, and Belshazzar's pride, put them upon, I shall not now
mention.
Ah! young men, young men, had others a window to look into your
breasts, or did your hearts stand where your faces do, you would
even be afraid of yourselves, you would loathe and abhor yourselves.
Ah! young men, young men, as you would have God to keep house
with you, as you would have his mind and secrets made known to
you, as you would have Christ to delight in you, and the Spirit to
dwell in you, as you would be honored among saints, and attended
and guarded by angels—get humble, and keep humble!
Tertullian's counsel to the young converts of those times was
excellent: "Clothe yourselves," said he, "with the silk of piety, with
the satin of sanctity, and with the purple of modesty; so shall you
have God himself to be your suitor."
Evil 2. The second evil that youth is subject to is, sensual
PLEASURES and delights.
"Be happy, young man, while you are young, and let your heart give
you joy in the days of your youth. Follow the ways of your heart and
whatever your eyes see; but know that for all these things God will
bring you to judgment!" Ecclesiastes 11:9. The wise man, by an
ironical concession, bids him to be happy, etc., sin, etc. You are
willful, and resolved upon taking your pleasure—go on, take your
fill. This he speaks by way of mockage and bitter scoff, etc. "But
know that for all these things God will bring you to judgment!"
So "Samson threw a party at Timnah, as was the custom of the day."
Judges 14:10. The hearts of young men usually are much given up to
pleasure. I have read of a young man, who was very much given up to
pleasures; he standing by the godly Ambrose, and seeing his
excellent death, turned to other young men by him, and said, "Oh,
that I might live with you, and die with him."
Sensual pleasures are like to those locusts, Rev.9:7, the crowns upon
whose heads are said to be only as it were such, or such in
appearance, and like gold. Buy in verse 10, it is said there were—not
as it were—but really—stings in their tails.
Sensual pleasures are but seeming and appearing pleasures—but the
pains which attend them are true and real. He who delights in
sensual pleasures, shall find his greatest pleasures become his
bitterest pains.
The heathens looked upon the back parts of pleasure, and saw it
going away from them, and leaving a sting behind.
Pleasures pass away as soon as they have wearied out the body, and
leave it as a bunch of grapes whose juice has been pressed out; which
made one to say, I see no greater pleasure in this world than the
contempt of pleasure.
Julian, though an apostate, yet professed that the pleasures of the
body were far below a noble man; and Tully says, he is not worthy of
the name of man—who would entirely spend one whole day in
pleasures. It is better not to desire pleasures, than to enjoy them. "I
thought in my heart, "Come now, I will test you with pleasure to find
out what is good." But that also proved to be meaningless.
"Laughter," I said, "is foolish. And what does pleasure accomplish?"
Ecclesiastes 2:1-2. The interrogation bids a challenge to all the
masters of mirth, to produce any one satisfactory fruit which it
affords, if they could.
Xerxes, being weary of all pleasures, promised rewards to the
inventors of new pleasures, which being invented, he nevertheless
remained unsatisfied. As a bee flies from flower to flower and is not
satisfied, and as a sick man moves from one bed to another, from one
seat to another, from one chamber to another for ease, and finds
none; so men given up to sensual pleasures go from one pleasure to
another—but can find no contentment, no satisfaction in their
pleasures. "Everything is so weary and tiresome! No matter how
much we see, we are never satisfied. No matter how much we hear,
we are not content!" Eccles. 1:8. There is a curse of unsatisfiableness,
which lies upon the creature. Honors cannot satisfy the ambitious
man, nor riches the covetous man, nor pleasures the voluptuous
man. Man cannot take off the weariness of one pleasure by another,
for after a few evaporated minutes are spent in pleasures, the body
presently fails the mind, and the mind the desire, and the desire the
satisfaction, and all the man.
Pleasures seem solid in the pursuit; but are mere clouds in the
enjoyment.
Pleasure is a beautiful harlot sitting in her chariot—The four
WHEELS are pride, gluttony, lust, and foolishness. The two HORSES
are prosperity and abundance. The two DRIVERS are idleness and
security. Her ATTENDANTS and followers are guilt, grief, shame,
and often death and damnation!
Many great men, and many strong men, and many rich men, and
many hopeful men, and many young men, have come to their
damnation by her; but never any enjoyed full satisfaction and
contentment in her. Ah! young men, young men, avoid this harlot,
'pleasure'—and come not near the door of her house!
And as for LAWFUL pleasures, let me only say this--it is your
wisdom only to touch them, to taste them, and to use them as you
use medicines--to occasionally fortify yourselves against maladies.
When Roger Ascham asked Lady Jane Grey how she could forego
such pleasurable pastimes, she smilingly answered, All the sport in
the park is but a shadow of that pleasure I find in this book—having
a good book in her hand.
Augustine, before his conversion, could not live without those
pleasures which he delighted much in. But after his nature was
changed, and his heart graciously turned to the Lord, he said, "Oh!
how sweet is it to be without those sweet delights!"
Ah! young men, when once you come to experience the goodness and
sweetness that is in the Lord, and in his word and ways, you will then
sit down and grieve that you have put more wine in the cup of
pleasure, than oil in the lamp of holiness.
There are no pleasures so delighting, so satisfying, so
ravishing, so engaging, and so abiding--as those which
spring from union and communion with God--as those
which flow from a from a humble and holy walking with
God!
Evil 3. The third sin of youth is RASHNESS.
They many times know little and fear less, and so are apt rashly to
run on, and run out often to their hurt—but more often to their
hazard. "Exhort young men to be sober-minded or discreet," Titus
2:6. They are apt to be rash, to be Hotspurs. As you may see in
Rehoboam's young counselors, who counseled him to tell the people,
1 Kings 12:8-11, who groaned under their burdens, that "his little
finger was thicker than his father's loins, and that he would add to
their yoke; and that whereas his father had chastised them with
whips, he would chastise them with scorpions." This rash counsel
proved Rehoboam's ruin; yes, David himself, though a godly man,
yet being in his warm blood and young, how sadly was he overtaken
with rashness! "For I swear by the Lord, the God of Israel, who has
kept me from hurting you, that if you had not hurried out to meet
me, not one of Nabal's men would be alive tomorrow morning." 1
Samuel 25:34. And this he binds with an oath. Because the master
was foolishly wilful, the innocent servants must all be harmed; and
because Nabal had been niggardly of his bread, David would be
prodigal of his blood.