Chapter 52 of 101

Index of Select Subjects

Index of Select Subjects

INDEX OF SELECT SUBJECTS

Note: Because most subjects receive comment at relevant passages, primarily large treatments in excursuses or the introduction are indexed here.

abridgment and expansion, 143–47

acculturation, 3130

Adam theology, Jewish, 2645–47

agent, agency, 1619–21

Alexandria, 1834

allegory, 59, 157n80, 259n14, 487–90, 616, 631–32, 1344, 1369, 1415, 2051, 2151, 2160–61, 2594, 2609n3093, 2632n3299, 2633, 2655, 2656n3561, 2689n3918, 2799, 2812

alms, 1059–60

Amazons, 1557–60

amulets, charms, 2436, 2454, 2844, 2854, 2856–57, 2883

anger, 2308–9

anonymity, 411–12, 2367

anthropology, 11–12, 364–65, 367, 591n92, 1803nn741–742, 2441–47, 2851, and passim

anti-Judaism (and pro-Judaism), 460–77, 2472–77

Antioch on the Orontes (Syrian Antioch), 1834–40, 1983–84, 1995

Antioch, Pisidian, 2032–44

Aphrodite, 2573, 2575, 2655, 2689, 2693, 2696, 2718, 2788–89, 2877, 2893, 2931

Apollo, 326, 328, 329n74, 657, 805, 809nn260–261, 853, 883, 897n361, 900n410, 901, 909, 919n630, 1071, 1097, 1141n947, 1278n293, 1383, 1397, 1511, 1514, 1647, 1836, 1842, 1889, 1976, 2007, 2147n1571, 2148n1575, 2148n1577, 2150n1594, 2152, 2161n1733, 2166, 2335, 2395, 2422–29, 2429n1328, 2435, 2457–59, 2461, 2493, 2495n2018, 2575–78, 2590n2895, 2629, 2632n3299, 2650n3494, 2662, 2695, 2718, 2754, 2759n4633, 2872n5649, 2878, 2879n5740, 2892, 2893n5866, 2897n5908, 2930n6203, 2934, 2935, 2936n6253, 2963n126, 2979n282, 2984, 2986n372, 2987, 3077, 3078, 3097, 3149

Apollonius of Tyana, 53, 64, 83, 329–34, 381, 432, 454n138, 546, 584, 588n67, 589n75, 593, 663, 669n204, 705n491, 706n518, 720, 756n210, 776n425, 809, 868, 928n738, 1016, 1063, 1081, 1154, 1209, 1388, 1500, 1508, 1640, 1648n462, 1650n488, 1723, 1784, 1850n181, 2135, 2160, 2352n521, 2429n1325, 2437–38, 2464, 2475, 2491n1978, 2598, 2605n3052, 2615n3147, 2677, 2751n4540, 2758n4625, 2830n5282, 2835n5333, 2842–43, 2887n5821, 3012, 3055, 3058, 3107n1606, 3171n456, 3196, 3199n698, 3329n1734

apologetic

in Acts generally, 427–28, 438, 441–58, 498–99
for Paul, 223–24, 434, 436, 445–49
speeches, 266–67, 302, 304, 306, 3197–98. See also defense speeches in Acts 22–26

apologetic historiography, 161–63

apostasy, 2180–81

apostleship, Lukan meaning of, 642n4, 645, 749, 752–53, 768–69, 1977n19, 2124–25, 2222–23n182, 2223. See also Twelve, the, background for significance of

Aramaic language, use of in Judea and Galilee, 1255–57

Areopagus, 2600–2602

astrology in antiquity, 837–39, 931–32

atheism, 2587–89, 2591n2903, 2592–93, 2597, 2610, 2643n3420

Athena, 2573–77, 2605, 2892, 2931, 2934

Athens, 2565–67, 2572–80. See also Areopagus

Attalia, 2027–29, 2032, 2034, 2189–90

audience, 423–34

author of Acts, 402–22. See also “we” narratives

banishment, exile, 2699–2700

baptism, ritual washings, ancient settings for, 977–82

baths in Greco-Roman antiquity, 2751–54

begging in antiquity, 1061–62

benefactors and patrons, 2408–13

biography, ancient, 54–61

Bithynia, 2330–31

blended genres, 61, 114n178, 139n213

burden of proof, 201n302, 203

burial customs, 1471–77

Caesarea Maritima, 1692–93, 1732–36, 1786, 1795, 1815–16, 1833–34, 1875–76, 1957–58, 1960–61, 1966–67

castration, 1567–71

celibacy in antiquity, 3098–3101

centurions, 1742–44

Christology, 500–504, 964–70, 1078–80, 1113–15, and passim

chronology, 57–58, 193–94, 1863

Cilicia, 1308, 1647–51, 1694, 3182. See further Tarsus

Cilician Gates, 1648, 2311–12, 2796. See further Taurus Mountains

circumcision, 2215–22

citizenship, Paul’s Roman, 2479–82, 2517–29, 3255–58

conflict, intra-Jewish, 463–64, 1612–13

continuity with heritage, 438–39, 454–56, 458, 459–91

conversion, social-scientific approaches, 1604–5

Corinth, 2684–97

crucifixion, 939–41

Cybele, 2121–22, 2152–53, 2166–67, 2473, 2874–78, 2893

Cynic preaching, 2136–37

Cynics, views concerning, 2133–34

Cynics and Paul

differences between Paul and Cynics, 2139–42
proposed Cynic elements in Paul’s letters, 2137–39
the view that Paul is depicted like Cynics, 2131–42

Cyprus, 1181, 1840–41, 1998–99. See further Paphos; Salamis

Cyrene, 849, 1841–42, 1985, 1987–88

daimones, Greek, 2430–32

Damascus, 1411–12, 1627–30

date of Acts, 383–401

deconstruction, 2295–96

decrees of Jerusalem Council, 2202–6

defense speeches in Acts 22–26, 4, 215, 222, 259, 287, 290, 316, 3195–3200

Delphi, 701, 776, 810, 1976, 2007, 2424–29

demons, spirit possession, 2429–56

and Jewish demonology, 2432–34
and prophylaxis against demons, 2435–37
See also daimones; exorcism: in antiquity

Derbe, 2107, 2178–79

Diatribe, 2138, 2833, 3133

differences among accounts. See variation, literary

disabilities in antiquity, 1050–53

divination, 885, 887–88, 897–99, 902, 2332–34

divinization of humans, 1114, 1782–86, 1961–64. See also imperial cult

doublets, 1039–40, 1125–26

dreams and visions in antiquity, 911–16, 2347–49

earthquakes, 2494–97

Egypt, 848 and passim. See also Alexandria

elders, 2182–89 (esp. 2184–88), 2222–23

Elijah and/or Elisha typology, 333, 338, 341–43, 483, 507, 542, 547, 563, 568, 713–28, 732, 801, 805, 910, 1106, 1114, 1216, 1539, 1580–81, 1594, 1704, 1710–12, 1717, 1854, 2978, 3016, 3083

emperor cult. See imperial cult

epics, 83–87

Epicureans, 2584–93

and afterlife, 2590–91
Jewish and Gentile critiques of, 2591–93
and pleasure, 2585–86
and religion, 2586–90

eschatology, 518–19, 682–88, 1105–12

Ethiopia. See Meroë

ēthos, 285, 970, 1314n197, 2231, 2471, 2671, 2946, 3005, 3054, 3055n1044, 3067–68, 3084, 3200, 3266, 3281, 3289

Euhemerism, 2146n1555, 2164n1775, 2633–34

eunuchs, 1567–71

and status, 1569–71

exegetical approaches, Luke’s. See intertextuality, biblical

exorcism

in anthropological and other sources, 2453–56
in antiquity, 2437–41
and names, 2845–48

expansion and abridgment, 143–47

fate in antiquity, 927–38

father, deities as, 2661–64

fertility goddess, 2172, 2874–75. See also mother goddess

festivals, Christians observing, 2959–60

first-person usage

in Acts and ancient historians, 2363–74
in ancient historians generally, 2363–65, 2367–72

fleeing, 2127–28

food customs, 1768–71

forums for public speech in antiquity, 2135–36

freedpersons, 1304–6

free will in ancient thought, 934–35

friendship, 1014–19, 2300, 2309, 2410–12, 2913–17

Galatia, 2112, 2114, 2129, 2169, 2189

south vs. north, 2115–19, 2325–28

Galli, 1569–70

gender issues, 597–638

genius (Roman conception), 1948, 2163n1757, 2431

genre

of Acts, 51–319
ancient interest in, 5, 51–52

geographic assumptions in antiquity, 582–85, 704–11, 841, 845

gist, 127n91, 145n263, 179n104, 201n299, 277–84, 289, 291n276, 293, 298, 302, 310–11, 318–19, 648n13

God-fearers, 1565–67, 1750–55, 1791, 1797, 1820n875, 1839, 2056–57, 2093, 2095, 2105

Greek language, use of in Judea and Galilee, 1255–57

groves, sacred, 1836, 2695, 2892–93n5866, 2934n6237, 2984, 2987

hagiography, 53n17, 78n231, 79, 160n106

Hephaistos, 2575–76, 2579, 2640, 2655, 2723, 2880n5747, 2891n5858

Hera, 2160–61

Heracles, 718, 720, 1097, 1244, 2386, 2575, 2577, 2633, 2662

Hermes, 2029, 2146, 2150–52, 2161

historical context, 18–26

ancient approaches to, 20–21

historiography

Acts as ancient, 90–319, 649n21
ancient, 74–76
ancient vs. modern, 100–102, 166–67
in biblical scholarship, 29
character of ancient, 116–47
concern for accuracy in ancient, 117–22
critical thinking in ancient, 122–30
earlier vs. later sources, 127–31
types of ancient, 108–11

history and rhetoric

in antiquity, 131–39, 143–47
specifically in Luke-Acts, 139–43

holy sites, 1348–50. See also land, the

Homer as Greek poet par excellence, 2653–56

honor and shame, 12 and passim

hospitality

accepting, 2419–20
in antiquity, 2414–20
Greek, 2416–17
Jewish, 2418–19
obligations, 2417–18

Iconium, 2106–12, 2121–22, 2126, 2128

imperial cult, 1754, 1784–86, 1963–65

incest prohibitions in antiquity, 2271–72

inns, 2414–16

insulae, 2717

intermarriage, ethnic, 1395–96, 2312–18

intertextuality, biblical, 21, 483–91, 713–15, and passim

irony, 70, 255, 259n11, 470, 474, 569, 761, 866, 1063n242, 1090, 1096n560, 1145, 1159, 1217n97, 1237n271, 1384, 1430, 1442n1421, 1461, 1485n204, 1619, 1641–42, 1655n532, 1658, 1673, 1817, 1850, 1864, 1876, 1889, 1943n966, 1946, 1948n1011, 1948n1013, 1972n1212, 2067, 2098, 2149, 2175, 2465, 2471n1796, 2472, 2487, 2551, 2552, 2555, 2596, 2773n4786, 2775, 2777, 2835, 2850, 2851, 2891, 2894n5876, 2919, 2922n6137, 2932, 2933, 2937n6263, 2941, 3089, 3127, 3145, 3152, 3155, 3160, 3247, 3273n1294, 3277, 3280, 3288, 3304, 3308, 3316n1622, and passim

Isis, 2781–82

Jerusalem Council, chronology of, 2195–2202, 2205–7

Jewish soteriologies, ancient, 2079–82

Joppa, 1714

Josephus, historiography of, 188–93, 301–4

joy, 2112–13

justification, Pauline, 2086–90

kashrut. See food customs

kingdom of God, 671–74

kinship terminology, fictive, 1354–55, 1663–64, 2320

land, the, 1346–48

law, the. See Paul: and the law; Torah

laws and customs, 1318–20

letters, means of delivery, 2282–83

letters of recommendation or authorization, 1622–24

Libya, 710, 849, 1562, 1576

Lycaonia, 2110–12, 2115, 2117–18, 2128–29, 2144–46, 2152, 2189

Lycia, 2027–28, 2033, 2035, 2152, 2189

Lystra, 2128–29, 2144–45, 2150, 2154, 2155, 2169, 2174–75, 2178

magic, magicians in antiquity, 1500–1508

memory, 179–80, 290–99

Meroë

analogies with other distant lands, 1555–60
knowledge of and myths about, 1552–55
language of, 1584
location of, 1551–52

Messiah, messianic views

in antiquity, 964–68
and Jesus, 968–70

mimesis, 87n307

miracle reports, 320–82. See also signs, theology of

mission (esp. Gentile mission)

as a Lukan agenda, 438–41, 505–11, 689–711, 2736
setting for, 511–17, 1978–79

monotheism, polytheism, 2158–64, 2588

moral agendas in ancient historiography, 152–56

Moses typology (selective list), 1076–77, 1088, 1098, 1100, 1108–9, 1113–17, 1121, 1210, 1252, 1262, 1270, 1273–77, 1287–89, 1297, 1326–27, 1363, 1373–74, 1388–89, 1392–94, 1400–1403, 1437

mother goddess, 2114, 2121, 2152–53, 2166–67, 2873–76, 2893. See also Cybele

mourning customs, 1477–81. See also burial customs

Mysia, 2330

myth, 97, 108n125, 129

nakedness, nudity, in antiquity, 1455–57

names and exorcism, 2845–48

nationalism, 1731, 1864, 1869–70, 1875–76, 3115, 3117, 3127, 3131–33, 3147, 3173, 3218, 3224, 3243, 3269, 3285. See also rhetoric, political, conservative and liberal

naturalism, methodological, 354–55

natural law, 2265–68

Neapolis, 2379–80

New Perspective on Paul, 2081, 2083

novels, ancient, 62–83, 1608n105

numbers, 993–99

Pamphylia, 848, 2027–30, 2189–90. See further Perga

pantheism, 2583n2817, 2588, 2594–95, 2638, 2651n3509, 2659, 2665

Paphos, 2000–2001, 2006–8

Pastorals and Acts, 3023–26

pathos, 70, 73, 114, 126, 133n148, 135, 137n193, 138n198, 189n196, 192n228, 285n225, 474, 545, 566n98, 568, 989, 1033, 1221, 1425, 1635, 1718, 1720, 1724, 1871, 2068, 2468, 2472, 2503, 2671, 2891, 2940n6288, 3002–3, 3006, 3008–10, 3022–23, 3048, 3050–52, 3069–70, 3084–85, 3087, 3107, 3109, 3237

patristic interpretation. See reception history; the ancient sources index

patrons and benefactors, 2408–13

Paul

and Acts, 221–57, 2203–5, 2373
and the law, 2078, 2084–86
and rhetoric, 254–55, 2101n1149

Pauline soteriology, 2078–90

people movements, 1519, 1709n49, 2853

Perga, 2028–30

perseverance, 2180–81

pesher, 489–90, 873–74, 878, 1411–12

Pharisaism, 1225–27, 2227–28

Philippi, 2380–83

philosophers, Jews as a nation of, 1154n1098, 2607

philosophic sect, Christians viewed as, 2610–11, 2830–33

Phoenicia, 1833–34. See also Sidon; Tyre

Phrygia, 2032–33, 2040–41, 2072n905, 2114–22, 2128, 2168

Phrygian religion, 2144–53, 2166–67, 2172

physicians in antiquity, 415–22

Piraeus, 2572–74

pneumatology, Lukan, 519–28, 678–82

background for, 529–37

political agendas in ancient historiography, 150–52

polytheism, and monotheism, 2158–64

popular religion, 12

Poseidon, 2167, 2496, 2573–76, 2686, 2689, 2696, 2718, 2760, 2788–89, 2885, 2893

possession behavior in anthropological literature, 2443–47. See also spirit possession

possession by spirits, in antiquity, 2435. See also spirit possession

possessions, ancient views of, 1023–26

postcolonial readings, 40, 510–11, 2105n1190, 2337–41

poverty in antiquity

general, 1053–56
in Judea, 1057–59
urban, 1055–57
See also alms; begging in antiquity

“power encounters,” 368, 1519–20, 1529n678, 1530, 1975, 2011–12, 2017, 2440n1477, 2459, 2843n5409, 2844, 2853

prayer

rituals, methods, ancient, 1069–71
times, 1044–47

predestination, providence, 927–38

preface, Luke’s, 173–76, 183–88, 641, 646–58

probability in historiography, degrees of, 28–29, 167

prophecy, prophetism, 886–911, 1851–53, 1982–83, 3082–84, 3104–7

prophetesses, 603, 637, 638, 883–84, 3091–94

proselyte baptism, 979–82

proselytes, 1284–87

prosopopoeia, 284–86

publication in antiquity, 46–50

public preaching in Acts and antiquity, 2132–33, 2135–36

purity, purification, 976–79, 1721, 1726, 1773, 1787–91

spiritual, 2234–35
See also baptism, ritual washings, ancient settings for

purple, 2399–2403

as status symbol, 2397, 2401–3
Tyrian, 2400–2401

purpose(s) of Acts, 435–58

Pythia, pythoness spirits, 805, 810, 883, 901, 2422–29, 3097

race and ethnicity, 1560–64

reception history, 14–16

reciprocity in antiquity, 2410–12

resuscitation accounts (selective list), 1711–14, 1722–24, 2977–78

relevance theory, 23

rhetoric, political, conservative and liberal, 1791, 1818, 1870, 1876, 1950–51, 2229, 2231, 3131. See also nationalism

rhetorical criticism, 20–21, 25–26, and passim

rhetorical level of Luke-Acts, 139–43

rhetoric and history. See history and rhetoric

rural vs. urban life, 589–96

Sabbath, in Judaism, 736–38

Salamis, 1999–2001

salvation, 503–5, 1150–52

Samaritans, 1488–94

and the temple, 1350, 1492–93

Sanhedrin, 1137–41

Scythians, 1555–57

Seleucia, 1997–98

semiotics, 3n1

Semitisms, 142, 176, 182–83, 311, 317, 642–44

Septuagint, 1343n465 and passim

sexual behaviors, proscribed, 2271–75, 2688

shaliach. See agent, agency

Sidon, 1834

signs, theology of, 537–49, 1065–71, 1099–1101. See also miracle reports

slaves, slavery, 1906–42

figurative, 2237–38

social-historical and sociorhetorical approaches, 11–12, 16–26, and passim

social-science approaches, 11–12, 25, and passim

Socrates, and Paul, 2603–7

son of man, 1437–40

sources

ancient historians’ use of, 170–73
Luke’s use of, 176–83

speeches

in Acts, 258–319, 499–500
in ancient historiography, 258, 264–65, 271–82
in antiquity, 263–64

spirit possession, 2429–56

in anthropological and other modern studies, 2441–56 (esp. 2441–47, 2449–53)
in antiquity, 2429–41

Stoics, 2593–95, 2621, and passim

structure of Acts, 574–81

suffering, 505 and passim

suicide

in antiquity, 2498–2507
Jewish views of, 2505–7
philosophers’ views of, 2503–5
reasons for, 2499–2501
views of, 2501–3

summary sections and statements, 992–93

suspense, 63, 69, 73, 82, 560, 1863. See also chronology

synagogues, 1298–1302

as a place for Paul’s ministry, 2001–4

Tarsus, 1646–51

Taurus Mountains, 2033–35, 2038, 2115, 2179, 2311–12, 2796

temple

gates (Jerusalem), 1048–50
Paul’s temple theology, 3150–52
views about, 1322–24

Tendenz and agendas, in ancient historiography, 148–65, 168

textual criticism

of Acts, 7–11 and passim
in antiquity, 7

theology of Luke-Acts, 459–549 and passim, esp. 492–549

Torah

in Judaism, 1316–18
in Paul, 1610–11

travel in antiquity, 582–89

Troas, Alexandria, 2334–42

Twelve, the, background for significance of, 740, 752–53, 774–76

typology, 483, 487–89, 559n63, 564, 573–74, 1363, 1367n708, 1373n762, 1412n1137

Tyre, 1834, 1957–62, 1966

unity, literary, 304–9, 551–74, 1039–41, 1126, 1248, 1252, 1866, and passim

urban vs. rural life, 589–96

variation, literary, 142, 145–46, 171n34, 181, 183, 201n299, 225n19, 245n142, 277n170, 282, 291, 291n51, 292n288, 309n430, 409, 424, 647–48, 649n18, 741, 775n407, 835n466, 836

Vestal virgins, 3094–96

veterans, 1736–37, 1747, 2484–85

Via Egnatia, 2339, 2379, 2384, 2386–87, 2467, 2468, 2484, 2513, 2532, 2535, 2536n2396, 2537–38, 2556, 2560–61, 2951

Via Sebaste, 2028, 2032, 2034, 2036, 2038–39, 2107, 2111, 2128, 2190

vice lists, 2269–70, 2276

virginity, 3094–3102

and consecrated virgins, 3094–97
and prophetic virginity, 3097–98

vision reports in antiquity. See dreams and visions in antiquity

“wandering charismatics/prophets,” 1851–52

“we” narratives, 2350–74, 2958n85

Western text. See textual criticism: of Acts

wine and alcohol consumption in antiquity, 852–59

worship, 1001, 1011, 1032–37, 2490–94

Zealots, 744–46

Zeus, 204, 207, 211, 328n64, 608, 610n125, 627n403, 634n497, 657, 718, 777, 778, 779, 849, 860n789, 869, 926n703, 929, 933, 948, 954n1025, 957n1060, 986n1336, 1060, 1061, 1070n310, 1071n323, 1161, 1192n184, 1297n16, 1321, 1355n611, 1406, 1436n1357, 1514, 1515, 1554, 1610n115, 1620, 1631n317, 1647n452, 1706, 1783, 1796, 1800n716, 1836, 1885n178, 1889, 1896, 1971n1206, 2000, 2041, 2129n1406, 2137n1467, 2144–46, 2148n1575, 2149, 2150–55, 2160–62, 2164n1775, 2166–67, 2170, 2172, 2176, 2239n319, 2265, 2267, 2295n885, 2343n424, 2343n429, 2344, 2348, 2395n925, 2416–17, 2423, 2427n1309, 2431n1345, 2462–63, 2573, 2575–77, 2578n2757, 2578n2759, 2583n2816, 2586n2852, 2587n2860, 2589n2887, 2600, 2604, 2613n3137, 2616, 2618, 2621, 2629, 2630, 2633, 2636, 2644, 2645nn3441–3442, 2655–56n3561, 2656n3562, 2656n3567, 2657–63, 2696, 2718, 2807n5097, 2839n5370, 2847n5450, 2871n5642, 2873–74, 2892, 2893n5866, 2931, 2934n6237, 2934n6240, 2935n6242, 3008, 3009n572, 3080n1342, 3105n1590, 3149, 3181, 3214, 3230n956, 3302

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