true religion lies in the affections.
many carnal joys do; but did greatly beautify and dignify it; it was a prelibation of the joy of heaven, that raised their minds to a degree of heavenly blessedness; it filled their minds with the light of God's glory, and made themselves to shine with some communication of that glory.
Hence the proposition or doctrine, that I would raise from these words, is this:
DOCTRINE. True religion, in great part, consists in holy affections.
We see that the apostle, in observing and remarking the operations and exercises of religion in the Christians he wrote to, wherein their religion appeared to be true and of the right kind, when it had its greatest trial of what sort it was, being tried by persecution as gold is tried in the fire, and when their religion not only proved true, but was most pure, and cleansed from its dross and mixtures of that which was not true, and when religion appeared in them most in its genuine excellency and native beauty, and was found to praise, and honor, and glory; he singles out the religious affections of love and joy, that were then in exercise in them: these are the exercises of religion he takes notice of wherein their religion did thus appear true and pure, and in its proper glory. Here, I would,
1. Show what is intended by the affections.
2. Observe some things which make it evident, that a great part of true religion lies in the affections.
I. It may be inquired, what the affections of the mind are?
I answer: The affections are no other than the more vigorous and sensible exercises of the inclination and will of the soul.