Christianity, there must undoubtedly be a profession of all that is
take no place with respect to a man that explicitly denies Christianity, and is a professed Deist, Jew, Heathen, or open Infidel; but also with respect to a man that only forbears to make a profession of Christianity; because these rules were given us to judge of professing Christians only: fruits must be joined with open flowers; bells and pomegranates go together.
But here will naturally arise this inquiry, viz., when may a man be said to profess Christianity, or what profession may properly be called a profession of Christianity?
I answer, in two things.
1. In order to a man's being properly said to make a profession of Christianity, there must undoubtedly be a profession of all that is necessary to his being a Christian, or of so much as belongs to the essence of Christianity. Whatsoever is essential in Christianity itself, the profession of that is essential in the profession of Christianity. The profession must be of the thing professed. For a man to profess Christianity, is for him to declare that he has it. And therefore so much as belongs to a thing, so as to be necessary in order to its being truly denominated that thing; so much is essential to the declaration of that thing, in order to its being truly denominated a declaration of that thing if we take only a part of Christianity, and leave out a part that is essential to it, what we take is not Christianity; because something that is of the essence of it is wanting. So if we profess only a part, and leave out a part that is essential, that which we profess is not Christianity. Thus, in order to a profession of Christianity, we must profess that we believe that Jesus is the Messiah for this reason, because such a belief is essential to Christianity. And so we must profess, either expressly or implicitly, that Jesus satisfied for our sins, and other essential doctrines of the gospel, because a belief of these things also is essential to Christianity. But there are other things as essential to religion, as an orthodox belief; which it is therefore as necessary that we should profess, in order to our being truly said to profess Christianity. Thus it is essential to Christianity
that we repent of our sins, that we be convinced of our own sinfulness, and that we are sensible we have justly exposed ourselves to God's wrath, and that our hearts do renounce all sin, and that we do with our whole hearts embrace Christ as our only Savior; and that we love him above all, and are willing for his sake to forsake all, and that we do give up ourselves to be entirely and forever his, &c. Such things as these do as much belong to the essence of Christianity, as the belief of any of the doctrines of the gospel: and therefore the profession of them does as much belong to a Christian profession. Not that in order to a being professing Christians, it is necessary that there should be an explicit profession of every individual thing that belongs to Christian grace or virtue: but certainly, there must be a profession, either express or implicit, of what is of the essence of religion. And as to those things that Christians should express in their profession, we ought to be guided by the precepts of God's word or by Scripture examples of public professions of religion, God's people have made from time to time. Thus they ought to profess their repentance of sin: as of old, when persons were initiated as professors, they came confessing their sins, manifesting their humiliation for sin, Matt. 3:6. And the baptism they were baptized with, was called the baptism of repentance, Mark 1:4. And John, when he had baptized them, exhorted them to bring forth fruits meet for repentance, Matt. 3:8, i.e., agreeable to that repentance which they had professed; encouraging them that if they did so, they should escape the wrath to come, and be gathered as wheat into God's garner, Matt. 3:7, 8, 9, 10, 12. So the Apostle Peter says to the Jews, Acts 2:38, "Repent, and be baptized;" which shows, that repentance is a qualification that must be visible in order to baptism; and therefore ought to be publicly professed. So when the Jews that returned from captivity, entered publicly into covenant, it was with confession or public confession of repentance of their sins, Neh. 9:2. This profession of repentance should include or imply a profession of conviction, that God would be just in our damnation: see Neh. 9:33, together with ver. 35, and the beginning of the next chapter. They should profess their faith in Jesus Christ, and that they embrace Christ, and rely upon him as their Savior, with their whole hearts,
and that they do joyfully entertain the gospel of Christ. Thus Philip, in order to baptizing the eunuch, required that he should profess that he believed with all his heart: and they that were received as visible Christians, at that great outpouring of the Spirit, which began at the day of Pentecost, appeared gladly to receive the gospel: Acts 2:41, "Then they that gladly received the word, were baptized; and the same day there were added unto them about three thousand souls." They should profess that they rely on Christ's righteousness only, and strength; and that they are devoted to him, as their only Lord and Savior, and that they rejoice in him as their only righteousness and portion. It is foretold, that all nations shall be brought publicly to make this profession, Isa. 45:29, to the end: "Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else. I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear. Surely, shall one say, In the Lord have I righteousness and strength; even to him shall men come, and all that are incensed against him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory." They should profess to give up themselves entirely to Christ, and to God through him; as the children of Israel, when they publicly recognized their covenant with God: Deut. 26:17, "Thou hast avouched the Lord this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice." They ought to profess a willingness of heart to embrace religion with all its difficulties, and to walk in a way of obedience to God universally and perseveringly, Exod. 19:8, and 24:3, 7, Deut. 26:16, 17, 18, 2 Kings 23:3, Neh. 10:28, 29, Psal. 119:57, 106. They ought to profess, that all their hearts and souls are in these engagements to be the Lord's and forever to serve him, 2 Chron. 15:12, 13, 14. God's people swearing to God, and swearing by his name, or to his name, as it might be rendered (by which seems to be signified their solemnly giving up themselves to him in covenant, and vowing to receive him as their God, and to be entirely his, to obey and serve him), is spoken of as a duty to be performed by all God's visible Israel, Deut. 6:13, and 10:20, Psal. 63:11, Isa. 19:18, chap. 14:23, 24,