Selected Secondary Literature
Bibliography
Editions and Translations of Athanasius and Didymus
Doutreleau, Louis, ed. and trans. Didyme L’Aveugle: Traité du Saint-Esprit. SChr 386. Paris: Cerf, 1992.
Lebon, Joseph, trans. Athanase d’Alexandre. Lettres à Sérapion sur la divinité du Saint-Esprit. SChr 15. Paris: Cerf, 1947.
Montfaucon, Bernard de, ed. S. P. N. Athanasii Epistulae IV ad Serapionem episcopum Thmuitanum. PG 26.529–638.
Shapland, C. R. B., trans. The Letters of Saint Athanasius concerning the Holy Spirit. London: Epworth Press, 1951.
Sieben, Hermann Josef, ed. and trans. Didymus der Blinde: De Spiritu Sancto/Über den Heiligen Geist. Fontes Christiani 78. Turnhout: Brepols, 2004.
Wyrwa, Dietmar, and Kyriakos Savvidis, eds. Athanasius Werke I/1. Die dogmatischen Schriften. 4. Lieferung. Epistulae I-IV ad Serapionem. Berlin / New York: Walter de Gruyter, 2010.
Selected Secondary Literature
Anatolios, Khaled. Athanasius: The Coherence of his Thought. London and New York: Routledge, 1998.
______. Athanasius. London: Routledge, 2004.
Arnold, Duane W.-H. The Early Episcopal Career of Athanasius of Alexandria. Notre Dame: University of Notre Dame Press, 1991.
Ayres, Lewis. “Athanasius’ Initial Defense of the Term Ὁμοούσιος: Rereading the De decretis.” Journal of Early Christian Studies 12 (2004): 337–59.
______. Nicaea and its Legacy: An Approach to Fourth-Century Trinitarian Theology. Oxford: Oxford University Press, 2004.
______. “The Holy Spirit as Undiminished Giver: Didymus the Blind’s De Spiritu Sancto and the Development of Nicene Pneumatology.” Pages 57–72 in Janet Rutherford and Vincent Twomey, eds., The Holy Spirit in the Fathers of the Church. The Proceedings of the Seventh International Patristic Conference, Maynooth, 2008. Dublin: Four Courts Press, 2011.
______ and Michel René Barnes. “Pneumatology: Historical and Methodological Considerations.” Augustinian Studies 39 (2008): 163–236. Consisting of:
______ and ______. “Introduction and Acknowledgements.” Augustinian Studies 39 (2008): 165–7.
Barnes, Michel René. “The Beginning and End of Early Christian Pneumatology.” Augustinian Studies 39 (2008): 169–86.
Ayres, Lewis. “Innovation and Ressourcement in Pro-Nicene Pneumatology.” Augustinian Studies 39 (2008): 187–206.
______. “Spiritus Amborum: Augustine and Pro-Nicene Pneumatology.” Augustinian Studies 39 (2008): 207–21.
Barnes, Michel René. “Augustine’s Last Pneumatology.” Augustinian Studies 39 (2008): 223–34.
Ayres, Lewis, and Michel René Barnes. “Conclusions.” Augustinian Studies 39 (2008): 235–6.
Bardy, Gustave. Didyme L’Aveugle. Paris: Beauchesne, 1910.
Barnes, Michel René. “Irenaeus’s Trinitarian Theology.” Nova et Vetera 7 (2009): 76–106.
Barnes, Timothy D. Athanasius and Constantius. Cambridge: Harvard University Press, 1993.
Beeley, Christopher A. Gregory of Nazianzus on the Trinity and the Knowledge of God. New York: Oxford, 2008.
Behr, John, The Nicene Faith. 2 vols. Crestwood: St Vladimir’s Seminary Press, 2004.
Brakke, David. Athanasius and the Politics of Asceticism. Oxford: Clarendon Press, 1995.
Burns, J. Patout, and Gerald M. Fagan. The Holy Spirit. Message of the Fathers of the Church 3. Wilmington: M. Glazier, 1984; repr. Eugene: Wipf and Stock, 2002.
Casey, R. P. Serapion of Thmuis against the Manichees. Cambridge: Harvard University Press, 1931.
Clark, Elizabeth A. The Origenist Controversy: The Cultural Construction of an Early Christian Debate. Princeton: Princeton University Press, 1992.
Daniélou, Jean. The Theology of Jewish Christianity. Translated by John A. Baker. London: Darton, Longmann&Todd; Chicago: The Henry Regnery Company, 1964.
Dechow, Jon. Dogma and Mysticism in Early Christianity: Epiphanius of Cyprus and the Legacy of Origen. Patristic Monograph Series, no. 13. Macon, GA: Mercer University Press, 1988.
DelCogliano, Mark. “Basil of Caesarea on Proverbs 8:22 and the Sources of Pro-Nicene Theology.” Journal of Theological Studies n.s. 59 (2008): 183–90.
______. “Basil of Caesarea, Didymus the Blind, and the Anti-Pneumatomachian Exegesis of Amos 4:13 and John 1:3.” Journal of Theological Studies n.s. 61 (2010): 644–658.
Dragüet, René. “Une lettre de Sérapion de Thmuis aux disciples d’Antoine (A.D. 356) en version syriaque et arménienne.” Le Muséon 64 (1951): 1–25.
Egan, George A. The Armenian Version of the Letters of Athanasius to Bishop Serapion Concerning the Holy Spirit. Studies and Documents 37. Salt Lake City: University of Utah Press, 1968.
Fitschen, Klaus. Serapion von Thmuis: Echte und unechte Schriften sowie die Zeugnisse des Athanasius und anderer. Patristische Texte und Studien 37. Berlin and New York: De Gruyter, 1992.
Gwynn, David M. The Eusebians: The Polemic of Athanasius of Alexandria and the Construction of the Arian Controversy. Oxford: Oxford University Press, 2007.
Haas, Christopher. Alexandria in Late Antiquity: Topography and Social Conflict. Baltimore and London: The Johns Hopkins University Press, 1997.
Hanson, R. P. C. The Search for the Christian Doctrine of God. Edinburgh: T&T Clark, 1988.
Hauschild, Wolf-Dieter. “Die Pneumatomachen: Eine Untersuchung zur Dogmensgeschicte des vierten Jahrhunderts.” Ph.D. diss., Hamburg, 1967.
Haykin, Michael A. G. The Spirit of God: The Exegesis of 1 and 2 Corinthians in the Pneumatomachian Controversy of the Fourth Century. Leiden: Brill, 1994.
Heron, Alasdair. “Studies in the Trinitarian Writings of Didymus the Blind: his Authorship of the Adversus Eunonium IV-V.” Ph.D. diss., Tübingen, 1972.
______. “The Two Pseudo-Athanasian Dialogues Against the Anomoeans.” Journal of Theological Studies n.s. 24 (1973), 101–22.
______. “Zur Theologie der ›Tropici‹ in der Serapionbriefe des Athanasius. Amos 4,13 als Pneumatologische Belegstelle.” Kyrios: Vierteljahresschrift für Kirchen- und Geistesgeschichte Osteuropas 14 (1974): 3–24.
______. “The Pseudo-Athanasian Works De Trinitate et Spiritu Sancto and De Incarnatione et Contra Arianos: A Comparison.” Pages 281–98 in G. D. Dragas, ed. Aksum-Thyateira: A Festschrift for Archbishop Methodios of Thyateira and Great Britain. Athens and London: Thyateira House, 1985.
______. “Some sources used in the De Trinitate ascribed to Didymus the Blind.” Pages 173–81 in Rowan Williams, ed. The Making of Orthodoxy: Essays in Honour of Henry Chadwick. Cambridge: Cambridge University Press, 1989.
Hildebrand, Stephen M. The Trinitarian Theology of Basil of Caesarea: A Synthesis of Greek Thought and Biblical Truth. Washington D.C.: Catholic University of America Press, 2007.
Isaacs, Marie E. The Concept of Spirit: A Study of Pneuma in Hellenistic Judaism and its Bearing on the New Testament. Heythrop Monographs 1. London: Heythrop College, 1976.
Kannengiesser, Charles. Athanase d’Alexandrie. Éveque et Écrivain: Une lecture des traités contra les Ariens. Paris: Beauschesne, 1983.
Layton, Richard A. Didymus the Blind and His Circle in Late-Antique Alexandria: Virtue and Narrative in Biblical Scholarship. Urbana and Chicago: University of Illinois Press, 2004.
Levinson, John. “The Angelic Spirit in Early Judaism.” Pages 464–92 in SBL 1995 Seminar Papers.
Lienhard, Joseph T. “Ousia and Hypostasis: The Cappadocian Settlement and the Theology of ‘One Hypostasis’.” Pages 99–121 in Stephen T. Davis, Daniel Kendall, and Gerald O’Collins, eds. The Trinity: An Interdisciplinary Symposium on the Doctrine of the Trinity. Oxford and New York: Oxford University Press, 2000.
Lyman, J. Rebecca. Christology and Cosmology: Models of Divine Activity in Origen, Eusebius, and Athanasius. Oxford: Clarendon Press, 1993.
McGuckin, John A. St. Gregory of Nazianzus: An Intellectual Biography. Crestwood, N.Y.: SVS Press, 2001.
Meijering, E. P. Orthodoxy and Platonism in Athanasius. Synthesis or Antithesis?, 2nd ed. Leiden: Brill, 1975.
Morales, Xavier. La théologie trinitaire d’Athanase d’Alexandrie. Paris: Institut d’Études Augustiniennes, 2006.
Quasten, Johannes. Patrology, Vol. III: The Golden Age of Greek Patristic Literature from the Council of Nicaea to the Council of Chalcedon. Notre Dame, IN: Christian Classics, 1993.
Radde-Gallwitz, Andrew. “The Holy Spirit as Agent, not Activity: Origen’s Argument with Modalism and its Afterlife in Didymus, Eunomius, and Gregory of Nazianzus.” Vigiliae Christianae 65 (2011): 227–248.
Segal, Alan F. Two Powers in Heaven: Early Rabbinic Reports about Christianity and Gnostics. Leiden: Brill, 1977; repr. 2002.
______. “Two Powers in Heaven and Early Christian Thinking.” Pages 73–95 in Stephen T. Davis, Daniel Kendall, and Gerald O’Collins, eds. The Trinity: An Interdisciplinary Symposium on the Doctrine of the Trinity. Oxford and New York: Oxford University Press, 2000.
Smythe, H. R. “The interpretation of Amos IV, 13 in St. Athanasius and Didymus,” Journal of Theological Studies n.s. 1 (1950): 158–68.
Staimer, Edeltraut. “Die Schrift ‘De Spiritu Sancto’ von Didymus dem Blinden von Alexandrien.” Ph.D. diss., München, 1960.
Swete, H. B. The Holy Spirit in the Ancient Church. London: MacMillan, 1912; repr. Eugene: Wipf and Stock, 1996.
Troiano, Marina Silvia. “Il Contra Eunomium III di Basilio di Cesarea e le Epistolae ad Serapionem I-IV di Atanasio di Alessandria: nota comparativa,” Augustinianum 41.1 (2001), 59–91.
Vaggione, Richard Paul, ed. and trans. Eunomius: The Extant Works. Oxford: Clarendon Press, 1987.
______. Eunomius of Cyzicus and the Nicene Revolution. Oxford: Oxford University Press, 2000.
Weinandy, Thomas G. Athanasius: A Theological Introduction. Aldershot: Ashgate, 2007.
Widdicome, Peter. The Fatherhood of God from Origen to Athanasius. Oxford: Clarendon Press, 1994.