applause, courted honor, been avaricious of fame and jealous of our
with them, both in their words and lives. We see also the contrast between ourselves and them in respect of that deep solemnity of air and tone which made men feel that they walked with God. How deeply ought we to be abased at our levity, frivolity, flippancy, vain mirth, foolish talking and jesting, by which grievous injury has been done to souls, the progress of the saints retarded, and the world countenanced in its wretched vanities.
8. We have preached ourselves, not Christ. We have sought applause, courted honor, been avaricious of fame and jealous of our reputation. We have preached too often so as to exalt ourselves instead of magnifying Christ, so as to draw men's eyes to ourselves instead of fixing them on Him and His cross. Nay, and have we not often preached Christ for the very purpose of getting honor to ourselves? Christ, in the sufferings of His first coming and the glory of His second, has not been the Alpha and Omega, the first and the last, of all our sermons.
9. We have used words of man's wisdom. We have forgotten Paul's resolution to avoid the enticing words of man's wisdom, lest he should make the cross of Christ of none effect. We have reversed his reasoning as well as his resolution, and acted as if by well-studied, well-polished, well-reasoned discourses, we could so gild and beautify the cross as to make it no longer repulsive, but irresistibly attractive to the carnal eye! Hence we have often sent men home well satisfied with themselves, convinced that they were religious because they were affected by our eloquence, touched by our appeals or persuaded by our arguments. In this way we have made the cross of Christ of none effect and sent souls to hell with a lie in their right hand. Thus, by avoiding the offense of the cross and the foolishness of preaching we have had to labor in vain, and mourn over an unblest, unfruitful ministry.
10. We have not fully preached a free gospel. We have been afraid of making it too free, lest men should be led into licentiousness; as if it were possible to preach too free a gospel, or as if its freeness could