this phrase is doubtful. Grotius says, "We are to speak as in His name, as
various classes in our congregations? We speak plainly to the poor; but do we also speak plainly to the rich? Do we speak plainly in our dealings with the upper classes? This is a point on which, I fear, we need to search our consciences.
I now turn to the POSITIVE lessons which the text contains. "In Christ we speak before God with sincerity, like men sent from God." A few words on each point must suffice.
1. We should aim to speak "with sincerity." Sincerity of aim, heart, and motive; to speak as those who are thoroughly convinced of the truth of what they speak; as those who have a deep feeling and tender love for those whom we address.
2. We should aim to speak "like men sent from God." We ought to strive to feel like men commissioned to speak for God, and on His behalf. In our dread of running into Roman Catholicism, we too often forget the language of the Apostle, "I make much of my ministry." We forget how great is the responsibility of the New Testament minister, and how awful the sin of those who when a real messenger of Christ addresses them, refuse to receive his message, and harden their hearts against it.
3. We should aim to speak "before God." We are to ask ourselves, not, What did the people think of me? but, What was I in the sight of God? O that this may be the spirit in which we may always express from our pulpits—not caring whether men are pleased or displeased—not caring whether men say we were eloquent or feeble; but going away with the witness of our conscience—I have spoken as standing before God's sight.
4. Finally, we should aim to speak "as in Christ." The meaning of this phrase is doubtful. Grotius says, "We are to speak as in His name, as ambassadors." Beza says, "We are to speak about Christ, concerning Christ." This is good doctrine, but hardly the full meaning of the words. Others say, We are to speak as ourselves joined to Christ, as those who have received mercy from Christ, and whose only title to address others is from Christ alone. Others say, We should speak as through Christ, in the strength of Christ. No meaning, perhaps, is better than this. The
expression in the Greek exactly answers to Philippians 4:13, "I can do everything through him who gives me strength." Whatever sense we ascribe to these words, one thing is clear: we should speak in Christ, as those who have themselves received mercy; as those who desire to exalt, not themselves, but the Savior; and as those who care nothing what men think of them, so long as Christ is magnified in their ministry.
In conclusion, we should all ask, Do we ever handle the Word of God deceitfully? Do we realize what it is to speak as of God, as in the sight of God, and in Christ?
Let me put to everyone one searching question—Is there any text in God's Word which we shrink from expounding? Is there any statement in the Bible which we avoid speaking about to our people, not because we do not understand it, but because it contradicts some pet notion of ours as to what is truth? If this is true, let us ask our consciences whether this is very much like handling the Word of God deceitfully. Is there anything in the Bible we keep back for fear of seeming harsh, and of giving offense to some of our hearers? Is there any statement, either doctrinal or practical, which we mangle, mutilate or dismember? If so, are we dealing honestly with God's Word? Let us pray to be kept from corrupting God's Word. Let neither fear nor the favor of man induce us to keep back, or avoid, or change, or mutilate, or qualify any text in the Bible. Surely we ought to have holy boldness when we speak as ambassadors of God. We have no reason to be ashamed of any statement we make in our pulpits, so long as it is Scriptural.
I have often thought that one great secret of the marvelous honor which God has put on a man who is not in our denomination (I allude to Mr. Charles Spurgeon) is, the extraordinary boldness and confidence with which he stands up in the pulpit to speak to people about their sins and their souls. It cannot be said he does it from fear of any, or to please any. He seems to give every class of hearers its portion—to the rich and the poor, the high and the low, the king and the peasant, the learned and the illiterate. He gives to every one the plain message, according to God's Word. I believe that very boldness has much to do with the success which God is pleased to give to his ministry. Let us not be ashamed to learn a lesson from him in this respect. Let us go and do likewise.
Give Yourself Wholly to Them
"Give yourself wholly to them." 1 Timothy 4:15
When the Apostle says, "Give yourself wholly to these things," he seems to look at the "things" of which he had been speaking in the preceding verses, beginning with the words, "Set an example for the believers in speech, in life, in love, in faith and in purity." We have here a target set before the ministers of the New Testament, at which we are all to aim— and of which we must all feel we fall short. Yet it is an old saying, "He who aims high is the most likely to strike high; and he who shoots at the moon will shoot further than the man who shoots at the bush."
The Apostle appears to me to suggest that the minister must be a man of one thing: to use his own words, a "man of God." We hear of men of business, and men of pleasure, and men of science. The aim of the minister should be, to be "a man of God;" or to employ a phrase used in some countries, to be "Jesus Christ's man." This should be the aim which we should place before us; we should seek to be "every inch the minister of Jesus Christ." We should aim to be the same men at all times, in all positions, and places; not on Sunday only, but on week days also; not merely in the pulpit, but everywhere—in our living rooms, and in the house of the poor man.
There are those, of whom their congregations have said, that when they were in the pulpit—they were so good, that never wished them to come out; and when they went out of the pulpit—they were so bsd, they never wished them to go in! May God give us all grace to take that to heart! May we seek so to live, so to preach, so to work, so to give ourselves wholly to the business of our calling, that this bitter remark may never be made about us.