Chapter VIII
Their folly is also evident from the event and issue of all their actions.
The folly of wicked men is not only manifest in their false judgment and inconsiderate choice of things, but it is clearly apparent in the event and issue of all their actions, which proves them to be fools in the end : Jer.
xvii. 11, As the partridge sitteth on eggs, and hatcheth them not, so he
that getteth riches, and not by right, shall leave them in the midst of his
days, and at his end shall be a fool.
1. He who doth all things in vain, and so that he will certainly lose all
his labour, is a fool. It is for this reason the apostle gives the Galatians that title, because they went about to invalidate and frustrate all their labour
in receiving and understanding the truths of the gospel, and all their pains in suffering for the sake of them : Gal. iii. 1-4, foolish Galatians, who hath bewitched you, that you should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth crucified among you ? this only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith ? Are ye so foolish ? having begun in the Spirit, are
ye now made perfect by the flesh ? Have ye suffered so many things in
vain, if it be yet in vain ? And thus do all unregenerate men, not profane ones only, who take pleasure in sin, and bring forth fruit whereof they have reason to be ashamed, Rom. vi. 21, What fruit had ye then in those
things whereof ye are now ashamed ? for the end of those things is death ; but the best of them, who profess religion, and do many duties and
suffer much for Christ, and have lamps, and seem to watch for the coming of our Lord, yet they lose the end of all their labour, and all proves vain for want of doing a little more or going on a little further. They fall away at
last, wanting grace in the heart, and therefore those virgins who had not oil in their lamps, Mat. xxv., are called foolish, because though they waited the
bridegroom s coming, yet they had not grace nor principles in their hearts. So to those, too, who tell Christ that they did many things in his name, yet all is in vain, because they did it not to him. In vain are all your new moons and observances, says God to those in Isa. i. 13, ,14, Bring no more vain oblations ; incense is an abomination unto me ; the new moons and
sabbaths, the calling of assemblies I cannot away with ; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth : they are a trouble unto me ; I am weary to bear them. And themselves complain that they were diligent in their religious performances,
* Wherefore have we fasted, say they, and thou seest not ? wherefore have we afflicted our soul, and thou takest no knowledge ? Behold, in the day of your fast you find pleasure, and exact all your labours. What was it rendered all their duties unavail
fasted, &c., to no purpose
: Isa. Iviii. 3,
ing ? Why, they retained their old sins, which spoiled all. Such a fool was Herod, who, upon John Baptist s preaching, did many things gladly, but
lost all for an Herodias. Such a fool was Jehu, who, though he had a zeal,
yet spoiled all his work for want of doing a little more. Such a fool was Joash, who walked in all God s ways many years, and yet made shipwreck in the haven ; and a small matter it was which turned him from following the ways of God,
VOL. x. o
210 AN UNREGENERATE MAN S GUILTINESS BEFORE GOD, [BOOK IV.
in which he had made so good a beginning; he was moved only by the flat
teries, bowings, and cringing of his wicked courtiers to him : 2 Chron. xxiv.
17, 18, Now after the death of Jehoiada came the princes of Judah and made obeisance to the king
: then the king hearkened unto them. And they left the house of the Lord God of their fathers, and served groves and idols : and wrath came upon Judah and Jerusalem for this their trespass. Such
fools are they too who run in a race, and yet, for want of dieting themselves or horses, or taking a little more pains, lose it ; but the apostle Paul is so
: 1 Cor. ix. 24-27, Know
wise as to take care to do his business effectually
ye not that they which run in a race run all, but one receiveth the prize ? So run that ye may obtain. And every man that striveth for the mastery
is temperate in all things : now, they do it to obtain a corruptible crown, but we an incorruptible. I therefore so run, not as uncertainly
: so fight I, not as one that beateth the air : but I keep under my body, and bring it
into subjection, lest that by any means, when I have preached to others, I
myself should be a castaway. He also who begins to build, and is not able
to finish, is called a foolish builder, for all his work and charge is but in
vain. Thus those who set out fair in a profession of religion, arid do many
things, but go not on to perfection, of all fools they are the worst. For
others, though in the issue they are wretched, mistaken fools, yet whilst
they live here they enjoy the pleasures of sin, and are beloved of the world.
But these forbear the most sins, and endure much at men s hands, and are hated for their profession of religion, which yet doth them no good, but
proves vain in the end. They are like those who have bestowed much cost
in a sickness, and yet die at last for want of expending a little more, which would save their lives ; or they resemble those, who, after having been at
great charges and trouble to commence and carry on a suit at law, yet starve
their cause and lose it, because they will not be at the expense of a littlemore money in it.
2. He is a fool in the event, whose supposed happiness proves his misery. Thus is it with the wicked ; and God, who delights to confound the pride and
glory of men, makes them wise and happy the backward way, as men say of
: Isa. xliv. 25, That frustrateth the tokens of the liars, and maketh
gains
diviners mad; that turnethwise men backward, and maketh their knowledge foolish. God makes all their boasted knowledge foolishness ; and when they use all wits and counsels to make themselves happy, misery and sorrow is
the effect. God makes their own counsels and ways to be their ruin : Prov.
v. 22, His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. Prov. i. 32, For the turning away of
the simple shall slay them, and the prosperity of fools shall destroy them. Those courses whereby they thought in their great wisdom to advance them
selves are turned against them. Thus, when Jeroboam thought to secure
his usurped kingdom, by setting up golden calves at Bethel, they proved his
ruin : 1 Kings xii. 26-30, And Jeroboam said in his heart, Now shall the
kingdom return to the house of David : if this people go up to do sacrifice
in the house of the Lord at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah. Whereupon the
king took counsel, and made two calves of gold, and said unto them, It is
too much for you to go up to Jerusalem : behold thy gods, Israel, which
brought thee up out of the land of Egypt. And he set the one in Beth-el, and the other put he in Dan. And this thing became a sin : for the people went to worship before the one, even unto Dan. Thus Ahaz, when he
thought that he did right in sacrificing to the gods of Syria, acted to his de-
CHAP. VIII.] IN RESPECT OF SIN AND PUNISHMENT. 211
struction, as well as of all Israel : 2 Chron. xxviii. 23, For he sacrificed unto the gods of Damascus, which smote him : and he said, Because the
gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me : but they were the ruin of him and of all Israel. Men by
lying and unjust dealing bring themselves into greater straits, and do but
steal a card whereby to lose the whole game. They by their own subtle wicked tricks oftentimes so besiege themselves that they cannot escape
: Hos.
vii. 2, And they consider not in their hearts, that I remember all their wickedness : now their own doings have beset them about, they are before my face. You who plot against Clod s ministers shall be taken in your own
nets, and God will confound you, as he did all your forefathers, and your
great-grandsire Satan, in all their plots. He thought by crucifying Christ
to have been quiet, and that very thing proved his undoing. Thus, whilst
you dig to undermine the godly, the earth falls on your own heads. The
Egyptians thought themselves wise in following the Israelites through the Red Sea, for they were on foot and themselves had chariots, and so they thought that God must destroy the Israelites also if he brought the sea in. But wherein they dealt proudly and presumptuously, God was above them.
3. He who is led with vain promises is a fool that feeds himself with what
is not. Now, even in matters of the world, wicked men are apt to do so. They hearken to everything but God s word, and believe anything which will
pretend to shew and direct them unto a happiness here : Ps. xlix. 11-13,
1 Their inward thought is, that their houses shall continue for ever, and their
dwelling-places to all generations ; they call their lands after their own names.
Nevertheless, man being in honour abileth not : he is like the beasts that
perish. This their way is their folly
: yet their posterity approve their say
ings. Selah. And yet thus in other things, too, they believe their own vain hearts in all that they tell them : Prov. xiv. 15, The simple believeth
every word : but the prudent man looketh well to his going. They will
believe every word which makes for them, nay they will promise themselves
safety, though they go on in those sins which lead apparently to ruin : Deut.
* And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk
xxix. 19, 20,
in the imagination of mine heart, to add drunkenness to thirst : the Lord
will not spare him, but then the anger of the Lord and his jealousy shall smoke against that man, and all the. curses that are written in this book
shall lie upon him, and the Lord shall blot out his name from under heaven. They will speak peace to themselves when kingdoms are a-destroying
: Jer.
vi. 14, They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace, when there is no peace. They promise themselves riches and honours, and that they will go to such a city and get wealth, when combustions are in the world, and God is bringing judgments on the
earth. They promise themselves the continuance of their pleasures
: Isa.
Ivi. 12, Come ye, say they, I will fetch wine, and we will fill ourselves with
strong drink ; and to morrow shall be as this day, and much more abundant. And for all this they will trust their own word ; and then they will take any
slight evidence for heaven, and believe that every good word, and any work of civility and moral good deed, give them a sufficient title to the place. We are next to consider what effects this folly produceth in the hearts of
unregenerate men, which indeed are innumerable.
1. They are ashamed of nothing. Though you expose the unreasonable ness of their doings, and shew how senseless they are in all their actions, yet they care not ; though you make it appear that in the whole conduct of their lives they are void of true wisdom, though you expose them dressed up
212 AN UNKEGENERATE MAN S GUILTINESS BEFOEE GOD, [BOOK IV.
in their fools coats, yet they hare not the wit to discern it. They boast of that with which they are deservedly reproached, and make their shame their
glory. Thus men will triumph in their sins, and glory in having been drunk
themselves, or in having made others so. They will boast of their deceiv
ing and going beyond others. They will glory in their oaths as a genteel accomplishment, and swear, and say they will swear. Thus they declare
their sins as Sodom : Isa. iii. 9, The show of their countenance doth wit ness against them ; and they declare their sin as Sodom, they hide it not. Woe unto their soul ! for they have rewarded evil unto themselves. And what is their shame they publish as their glory, so far are they from being ashamed of those things which should cover them with blushes : Jer. vi. 15, Were they ashamed when they had committed abomination ? nay, they were not at all ashamed, neither could they blush : therefore they shall fall among them that fall : at the time that I visit them they shall be cast down, saith the Lord.
2. They are self-willed. Eeason being down in them, wilfulness and ob
stinacy ariseth in its room. They are resolved in their lewd courses, and
will be wicked only because they will : John viii. 44, Ye are of your father the devil, and the lusts of your father ye will do : he was a murderer from the beginning, and abode not in the truth, because there is no truth [in] him. When he speaketh a lie, he speaketh of his own : for he is a liar, and the
father of it. Prov. ii. 13-15, Who leave the paths of uprightness, to walk in the ways of darkness ; who rejoice to do evil, and delight in the frowardness of the wicked. Whose ways are crooked, and they froward in
their paths.
7 are inconstant in all their actions, and, as fools, are driven some times this way, sometimes the other, as every wind turns, or a various humour prevails
3. The}
: Eccles. v. 4, When thou vowest a vow unto God, defer not to pay it ; for he hath no pleasure in fools : pay that which thou hast vowed. What in a good mood they purposed, in another humour they resolve against, and will not do it ; and as it is folly to do thus, God hath no pleasure in such fools. When they have taken up purposes, they after wards meet with some reason or other, of which they never thought, to make them alter them. They in one moment purpose to repent, to turn to God, and lead another course of life, which the next moment they forget, or mind
it not. Thus as fools, semper incipiunt vivere, are always beginning to live
: James i. 8, A doubleminded man is unstable in all his ways.
well, but never do it, but are unstable in their ways
4. Unteachableness is another property of fools. They are always un-
* He shall die without instruc
teachable ; therefore it is said, Prov. v. 23,
tion, and in the greatness of his folly he shall go astray. Not that instruc
tion is not given him, he dies not without it in that sense, but because he
will never take it ; and it is the greatness of his folly makes him do so.
It is one degree of wisdom to take good counsel, though it be a farther
degree to be able to give it ; therefore, Prov. xii. 15, He that hearkeneth
to counsel is wise. But a wicked man will not hearken to counsel ; not to what God says, and the word says, nor what the rod of affliction says. He knows not the meaning of blows neither (as fools and beasts do not), and
: Prov. xvii. 10, A reproof entereth more into a
therefore he is incorrigible
wise man, than an hundred stripes into a fool. He also is as little sensible
of mercies : Dent, xxxii. 6, Do ye thus requite the Lord, foolish people, and unwise ? Is not he thy Father that hath bought thee ? Hath he not made thee, and established thee ? Nothing will reclaim a fool ; bray him
in a mortar, his folly will not depart from him.
CHAP. VIII.] IN RESPECT OF SIN AND PUNISHMENT. 213
5. Confidence in his own way is the mark of a fool. He thinks not only God s way folly, 1 Cor. ii. 14, as seeing no reason of people s desiring spi
ritual sermons, and the sincere milk of the word, nor of all the spiritual
practices godly men live in, but accounts their lives madness. But they are
: Prov. xiv. 16, A wise man feareth, and departeth from evil ; but the fool rageth and is confident. A wise man feareth, and departeth from evil ; that is, seeing what will be
also confident in their own way, thinking it good
the issue of such courses, being told of it he forbears, as David did, when
Abigail met him ; but a fool rageth and is confident ; that is, is distempered in his passion, and resolute in what he will do, and goes on ; for it is said
at the twelfth verse, There is a way which seemeth right unto a man ; but
the end thereof are the ways of death. Persecuting Paul is therefore said
to be mad against the church, i. e. confident as mad men are ; and madness
is but the excess of folly.
6. Fools still follow their own minds as their guides in all they do ; for wisdom being wanting, which should be the guide, they must needs follow
the next principle in them, which is their lusts and desires ; and look what
they have a mind to do, that they will do, and will please themselves in all, and are unable to deny themselves, for they want reason to put into the
balance something that might overrule their passion. Therefore, all the
delight of a fool is to discover his heart ; he poureth it out, for he follows
his own heart in all his actions : Prov. xv. 2, The tongue of the wise useth
knowledge aright ; but the mouth of fools poureth out foolishness. Prov.
xviii. 2, A fool hath no delight in understanding, but that his heart may discover itself. He hath no delight in understanding but to discover his
heart ; that is, to follow his own human inventions. Therefore fools are
always self-willed, and so are wicked men also. They follow their lusts in
all, and are unable to deny themselves of petty foolish desires ; in matters
of greatest consequence for the church or place he lives in, he will not deny himself a petty desire and end ; that is, a foolish one, and which he himself
is ashamed to manifest to others, shall sway him more than a thousand per suasions and reasons. They will rather hazard kingdoms, their estates and
families, than not have their will and lusts, as their malice on a man they
hate, &c. That foolish king would rather lose his kingdom, life and all, than submit to the king of Babel ; because, forsooth, the Jews would mock him ; and how many hazard their souls upon the same ground ? So Herod
values it not to cut John Baptist s head off, and what was his reason ? A
foolish one ; his oath s sake, and for their sakes about him. Fools are also
self-willed, for, reason being down, will is up ; so 1 Tim. vi. 9, But they that will be rich fall into temptation and a snare, and into many foolish and
hurtful lusts, which drown men in destruction and perdition. They will be
rich, and so commit many foolish lusts ; run into base ways of saving or
getting money/ridiculous to all that know them. The lusts of their father
they will do : John viii. 44, Ye are of your father the devil, and the lusts
of your father ye will do : he was a murderer from the beginning, and abode
not in the truth, because there is no truth in him. When he speaketh a
lie, he speaketh of his own ; for he is a liar, and the father of it. Did they but follow reason as their guide, their wills might be wrought off; but they follow their lusts, and so are obstinate in their ways.
214 AN UNREGENERATE MAN S GUILTINESS BEFORE GOD, [BOOK IV.