Index of Subjects and Names

INDEX OF SUBJECTS AND NAMES

ad intra acts, 110, 112, 114–17, 128

Agostini, Igor, 90

analogy of being, 67, 69–74, 128

Anderson, James F., 72

Anselm, 20, 41, 127

apophatic theology, 93, 128

Aristotle, 2, 4, 8, 21–22, 26, 32, 50–52, 57–60, 61, 64–65, 79, 88–89, 127, 131, 133–34

Arminianism, 121, 125

Augustine, 2–4, 7

Avicenna, 4, 8, 57, 61

Bañezianism, 125

Bavinck, Herman, 79, 115

Beaumont, Douglas M., 121

Boethius, 5, 18, 106, 133

Cajetan, 26–27, 50, 72, 90, 124

Cambridge property, 100–102, 129

Chenu, Marie-Dominique, 26

conditional necessity, 100

cosmological argument, 81, 88

covenantal knowledge, 45–46

Davis, Stephen T., 81, 88, 134, 136

de Lubac, Henri, 26

extrinsic attribution, 74

fifth way, 65–66

first way, 56–61

five ways, 56–57, 67, 78–79, 132

foundationalism, 21–22, 25, 30, 130

fourth way, 64–65, 132

Garrigou-Lagrange, Reginald, 125

Geisler, Norman, 55

general revelation, 37, 42, 48

Gerson, Lloyd P., 5

Gerstner, John H., 56, 137

Gilson, Etienne, 26–28, 32, 51–52, 56–57, 60–64, 67, 135, 139

God’s condescension, 50, 116, 118

God’s simplicity, 8, 74–75, 77–79, 89–93, 97–110, 112–14, 119, 126, 129

Hart, Charles A., 59, 68, 73, 135

Hinlicky, Paul R., 108

Hodge, Charles, 45, 94, 117

Howard-Snyder, Daniel, 47

Hughes, Christopher, 126

Humanism, 82, 133

Hume, David, 61, 124

hypothetical necessity, 96

immediate propositions, 21–22, 24–25, 130

implicit knowledge, 15–17, 20, 48, 131

incarnation, 4, 6, 111, 115–18

intrinsic attribution, 72–74, 128

John Ankerberg, 82, 133

John of Damascus, 4, 122–23, 134

Kant, Immanuel, 20, 25, 55, 124

Kennedy, Daniel, 4, 7, 9, 135

Köstenberger, Andreas, 37–38, 135

Leftow, Brian, 102–5, 113, 135

Levering, Matthew, 57

Lombard, Peter, 4, 6, 16, 134

MacDonald, Scott, 22–23, 49–50, 69, 130, 136

Magnus, Albertus, 61

Mayers, Ronald, 55, 136

Molina, Luis de, 125

Moo, Douglas J., 42–43, 136

Morris, Thomas V., 97–98, 136

Moser, Paul K., 47, 135

Muller, Richard A., 2, 33–34, 52, 66–67, 78–79, 90, 113, 118, 136

natural reason, 12–17, 26, 28–30, 32–37, 39–40, 50, 53, 55, 59, 61, 74, 77–80, 82, 85, 87, 90, 113–14, 119–21, 124, 126, 129, 131

natural theology, 33, 55, 77–79, 90, 109, 119, 124

Neo-Scholasticism, 26–28, 30, 32, 50–52, 72, 79, 139

ontological argument for God, 20

Oppy, Graham, 88

Ortlund, Gavin, 90

Owen, John, 112, 137

Owens, Joseph, 57–60, 62–64, 66, 137

pactum salutis, 110–12, 131

Peterson, Michael L., 56

Phelan, G. B., 69

Plantinga, Alvin, 91–96, 106, 108–9, 137

potency-act schema, 58–59, 63

preambles of the faith, 25–27, 30, 50, 61, 79, 120, 131, 136, 139

principium cognoscendi, 2, 11, 25, 30, 32, 55, 121, 131

principium essendi, 2, 11, 54–55, 131

proportional analogy, 69–74, 128

pure actuality, 67, 77

realism, 30, 64, 132

relationship between philosophy and theology, 31

Ridderbos, Herman, 38

Schellenberg, J. L., 47

second way, 61–62, 66, 80–81

self-evidence, 17–21, 28, 30, 41, 43, 47–49, 122, 132

Sosa, Ernest, 21, 137

sovereignty-aseity intuition, 92

special revelation, 47, 78, 80, 121, 131

Stump, Eleonore, 3, 22, 69, 74, 77, 98–109, 112–15, 134–39

suppression of the knowledge of God, 28, 42–44, 48–49, 86

Swafford, Andrew Dean, 26, 120, 137, 139

third way, 57, 62–63, 81

three-fold knowledge of God, 15–16, 47

Torrell, Jean-Pierre, 3

Trinity, 5–6, 41, 46, 88, 90, 93–96, 109–15, 118, 126, 131

Van Til, Cornelius, 47, 51–52, 71, 88, 138

Vos, Geerhardus, 39–40, 111, 118, 138

Westminster Standards, 11, 45, 89

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