502 . Zech. xiii. 7.
. Cod. Sin. omits “and,” and reads, “when they smite their own shepherd, then the sheep of the pasture shall be scattered and fail.”
. Zech. xiii. 7.
. Cod. Sin. inserts “and.”
. These are inaccurate and confused quotations from Ps. xxii. 21, 17, and cxix. 120.
. Isa. l. 6, 7.
. Isa. l. 8.
. Isa. l. 9.
. The Latin omits “since,” but it is found in all the Greek MSS.
. Cod. Sin. has “believe.” Isa. viii. 14, xxviii. 16.
. Isa. l. 7.
. Ps. cxviii. 22.
. Ps. cxviii. 24.
. Comp. 1 Cor. iv. 13. The meaning is, “My love to you is so great, that I am ready to be or to do all things for you.”
. Ps. xxii. 17, cxviii. 12.
. Ps. xxii. 19.
. Isa. iii. 9.
. Wisd. ii. 12. This apocryphal book is thus quoted as Scripture, and intertwined with it.
. Cod. Sin. reads, “What says the other prophet Moses unto them?”
. Ex. xxxiii. 1; Lev. xx. 24.
. The original word is “Gnosis,” the knowledge peculiar to advanced Christians, by which they understand the mysteries of Scripture.
. Not found in Scripture. Comp. Isa. xl. 13; Prov. i. 6. Hilgenfeld, however, changes the usual punctuation, which places a colon after prophet, and reads, “For the prophet speaketh the parable of the Lord. Who shall understand,” etc.
. The Greek is here very elliptical and obscure: “His Spirit” is inserted above, from the Latin.
. Gen. i. 26.
. Cod. Sin. has “our fair formation.”
. Gen. i. 28.
. Cod. Sin. inserts, “the Lord says.”
. Cod. Sin. has “I make.”
. Not in Scripture, but comp. Matt. xx. 16, and 2 Cor. v. 17.
. Ex. xxxiii. 3.
. Ezek. xi. 19, xxxvi. 26.
. Cod. Sin. inserts “Himself;” comp. John i. 14.
. Comp. Eph. ii. 21.
. Comp. Ps. xlii. 2.
. Cod. Sin. omits “He says.”
. Cod. Sin. omits “in the midst.”
. Ps. xxii. 23; Heb. ii. 12.
. Cod. Sin. has, “But we said above.”
. Gen. i. 28.
. These are specimens of the “Gnosis,” or faculty of bringing out the hidden spiritual meaning of Scripture referred to before. Many more such interpretations follow.
. Cod. Sin. reads “temple,” which is adopted by Hilgenfeld.
. Not to be found in Scripture, as is the case also with what follows. Hefele remarks, that “certain false traditions respecting the Jewish rites seem to have prevailed among the Christians of the second century, of which Barnabas here adopts some, as do Justin (Dial. c. Try. 40) and Tertullian (adv. Jud. 14; adv. Marc. iii. 7).”
. Cod. Sin. has “by them.”
. Cod. Sin. reads, “what commanded He?”
. Cod. Sin. reads, “one as a burnt-offering, and one for sins.”
. Cod. Sin. reads, “type of God,” but it has been corrected to “Jesus.”
. In Cod. Sin. we find “Rachel.” The orthography is doubtful, but there is little question that a kind of bramble-bush is intended.
. Thus the Latin interprets; others render “shoots.”
. Cod. Sin. has “thus” instead of “this.”
. Literally, “was.”
. The text is here in great confusion, though the meaning is plain. Dressel reads, “For how are they alike, and why [does He enjoin] that the goats should be good and alike?” The Cod. Sin. reads, “How is He like Him? For this that,” etc.
. Cod. Sin. here inserts “the goat.”
. Cod. Sin. reads, “for as he who ... so, says he,” etc.
. Comp. Acts xiv. 22.
. Literally, “men in whom sins are perfect.” Of this, and much more that follows, no mention is made in Scripture.
. Cod. Sin. has “upon sticks,” and adds, “Behold again the type of the cross, both the scarlet wool and the hyssop,”—adopted by Hilgenfeld.
. Cod. Sin. has, “the law is Christ Jesus,” corrected to the above.
. The Greek text is, “then no longer [sinful] men, no longer the glory of sinners,” which Dressel defends and Hilgenfeld adopts, but which is surely corrupt.
. Literally, “in witness of the tribes.”
. “In witness of.”
. Thus the sense seems to require, and thus Dressel translates, though it is difficult to extract such a meaning from the Greek text.
. Ps. xviii. 44.
. Isa. xxxiii. 13.
. Jer. iv. 4.
. Jer. vii. 2.
. Ps. xxxiv. 11-13. The first clause of this sentence is wanting in Cod. Sin.
. Cod. Sin. has “Lord.”
. Isa. i. 2.
. In proof of the spiritual meaning of circumcision; but Hilgenfeld joins the words to the preceding sentence.
. Isa. i. 10.
. Cod. Sin. reads, “it is the voice,” corrected, however, as above.
. Cod. Sin. has, “that we might hear the word, and not only believe,” plainly a corrupt text.
. Cod. Sin., at first hand, has “slew them,” but is corrected as above.
. The meaning is here very obscure, but the above rendering and punctuation seem preferable to any other.
. Cod. Sin., with several other MSS., leaves out “new.”
. Jer. iv. 3. Cod. Sin. has “God” instead of “Lord.”
. Deut. x. 16.
. This contrast seems to be marked in the original. Cod. Sin. has, “Behold, receive again.”
. Jer. ix. 25, 26.
. Dressel and Hilgenfeld read, “their covenant,” as does Cod. Sin.; we have followed Hefele.
. Cod. Sin. has “children of love,” omitting “richly,” and inserting it before “looking forward.”
. Literally, “doctrines.”
. Not found in Scripture; but comp. Gen. xvii. 26, 27, xiv. 14.
. Cod. Sin. inserts, “and then making a pause.”
. This sentence is altogether omitted by inadvertence in Cod. Sin.
. Some MSS. here read, “and further:” the above is the reading in Cod. Sin., and is also that of Hefele.
. This is rendered in the Latin, “the more profound gift,” referring, as it does, to the Gnosis of the initiated. The same word is used in chap. i.
. Literally, “has learned a more germane (or genuine) word from me,” being an idle vaunt on account of the ingenuity in interpreting Scripture he has just displayed.
. Cod. Sin. has “portion,” corrected, however, as above. See Lev. xi. and Deut. xiv.
. Deut. iv. 1.
. Literally, “in spirit.”
. Cod. Sin. inserts, “and gaze about for some way of escape on account of their greediness, even as these birds alone do not procure food for themselves (by labour), but sitting idle, seek to devour the flesh of others.” The text as above seems preferable: Hilgenfeld, however, follows the Greek.
. Cod. Sin. has, “condemned already.”
. Dressel has a note upon this passage, in which he refers the words we have rendered “corrupters of boys,” to those who by their dissolute lives waste their fortunes, and so entail destruction on their children; but this does not appear satisfactory. Comp. Clem. Alex. Pædag. ii. 10.
. We have left τρύπας untranslated.
. Cod. Sin. has, “with the body through uncleanness,” and so again in the last clause.
. Cod. Sin. inserts, “having received.”
. Ps. i. 1.
. Literally, “of the pestilent.”
. Cod. Sin. reads “perfectly” instead of “perfect,” as do most MSS.; but, according to Dressel, we should read, “have a perfect knowledge concerning the food.” Hilgenfeld follows the Greek.
. Or, “resting upon Him.”
. Cod. Sin. here has the singular, “one who ruminates.”
. Literally, “holy age.”
. Cod. Sin. inserts again, “rightly.”
. Literally, “should build.”
. Cod. Sin. has, “confine still more,” corrected to “tremble still more.”
. Cod. Sin. has, “have dug a pit of death.” See Jer. ii. 12, 13.
. Comp. Isa. xvi. 1, 2.
. Literally, “dark.” Cod. Sin. has, “of darkness.”
. Isa. xlv. 2, 3.
. Isa. xxxiii. 16. Cod. Sin. has, “thou shalt dwell.”
. Cod. Sin. entirely omits the question given above, and joins “the water is sure” to the former sentence.
. Isa. xxxiii. 16-18.
. Ps. i, 3-6.
. Cod. Sin. has, “what meaneth?”
. Zeph. iii. 19.
. Ezek. xlvii. 12.
. Omitted in Cod. Sin.
. Cod. Sin. refers this to God, and not to the prophet.
. From some unknown apocryphal book. Hilgenfeld compares Hab. ii. 11.
. Cod. Sin. reads, “He speaks to Moses.”
. Cod. Sin. omits “and.”
. Cod. Sin. reads πυγμῆς, which must here be translated “heap” or “mass.” According to Hilgenfeld, however, πυγμή is here equivalent to πυγμαχία, “a fight.” The meaning would then be, that “Moses piled weapon upon weapon in the midst of the battle,” instead of “hill” (πήγης), as above.
. Thus standing in the form of a cross.
. Or, as some read, “in the cross.”
. Isa. lxv. 2.
. Cod. Sin. has, “and He shall make him alive.”
. Literally, “the sign.”
. Comp. Num. xxi. 6-9; John iii. 14-18.
. Deut. xxvii. 15. Cod. Sin. reads, “molten or graven.”
. Instead of ἐν δοκῷ, “on a beam,” Cod. Sin. with other MSS. has ἐνδόξως, “manifestly,” which is adopted by Hilgenfeld.
. Cod. Sin. simply reads, “offer supplication.”
. Num. xxi. 9.
. Comp. Col. i. 16.
. Cod. Sin. has the imperative, “Put on him;” but it is connected as above.
. Cod. Sin. closes the sentence with Jesus, and inserts, “Moses said therefore to Jesus.”
. Ex. xvii. 14.
. Comp. 1 Tim. iii. 16.
. That is, merely human: a reference is supposed to the Ebionites.
. Ps. cx. 1; Matt. xxii. 43-45.
. Cod. Sin. corrects “to Cyrus,” as LXX.
. Cod. Sin. has, “he has taken hold.”
. Isa. xlv. 1.
. That is, “Christians.”
. Gen. xxv. 21.
. Gen. xxv. 23.
. Gen. xlviii. 11, 9.
. Cod. Sin. reads each time “Ephraim,” by a manifest mistake, instead of Manasseh.
. Cod. Sin. reads each time “Ephraim,” by a manifest mistake, instead of Manasseh.
. Gen. xlviii. 18.
. Gen. xlviii. 19.
. Or, “of whom he willed.”
. Cod. Sin. has, “when alone believing,” and is followed by Hilgenfeld to this effect: “What, then, says He to Abraham, when, alone believing, he was placed in righteousness? Behold,” etc.
. Gen. xv. 6, xvii. 5; comp. Rom. iv. 3.
. Cod. Sin. absurdly repeats “to give.”
. Ex. xxiv. 18.
. Ex. xxxi. 18.
. Ex. xxxii. 7; Deut. ix. 12.
. Cod. Sin. reads, “for themselves.”
. Comp. Heb. iii. 5.
. Cod. Sin. and other MSS. read, “through Him who inherited.”
. Cod. Sin. refers this to Christ.
. Cod. Sin. reads, “be prepared.” Hilgenfeld follows Cod. Sin. so far, and reads, “For it is written how the Father commanded Him who was to redeem us from darkness (αὐτῷ—λυτρωσάμενον) to prepare a holy people for Himself.”
. Isa. xlii. 6, 7.
. Cod. Sin. has, “we know.”
. Isa. xlix. 6. The text of Cod. Sin., and of the other MSS., is here in great confusion: we have followed that given by Hefele.
. Isa. lxi. 1, 2.
. Cod. Sin. reads “because,” but this is corrected to “moreover.”
. Ex. xx. 8; Deut. v. 12.
. Jer. xvii. 24, 25.
. Gen. ii. 2. The Hebrew text is here followed, the Septuagint reading “sixth” instead of “seventh.”
. Cod. Sin. reads “signifies.”
. Cod. Sin. adds, “to me.”
. Cod. Sin. reads, “The day of the Lord shall be as a thousand years.”
. Ps. xc. 4; 2 Pet. iii. 8
. Cod. Sin. seems properly to omit “of the wicked man.”
. Cod. Sin. places stars before moon.
. Cod. Sin. reads “again,” but is corrected as above.
. The meaning is, “If the Sabbaths of the Jews were the true Sabbath, we should have been deceived by God, who demands pure hands and a pure heart.”—Hefele.
. Cod. Sin. has, “But if not.” Hilgenfeld’s text of this confused passage reads as follows: “Who then can sanctify the day which God has sanctified, except the man who is of a pure heart? We are deceived (or mistaken) in all things. Behold, therefore,” etc.
. Cod. Sin. reads, “resting aright, we shall sanctify it, having been justified, and received the promise, iniquity no longer existing, but all things having been made new by the Lord.”
. Cod. Sin. reads, “Shall we not then?”
. Isa. i. 13.
. “Barnabas here bears testimony to the observance of the Lord’s day in early times.”—Hefele.
. We here follow the punctuation of Dressel: Hefele places only a comma, between the clauses, and inclines to think that the writer implies that the ascension of Christ took place on the first day of the week.
. That is, “they worshipped the temple instead of Him.”
. Isa. xl. 12.
. Isa. lxvi. 1.
. Comp. Isa. xlix. 17 (Sept.).
. Cod. Sin. omits this.
. Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.
. Dan. ix. 24-27; Hagg. ii. 10.
. Cod. Sin. reads, “the calling.”
. Cod. Sin. gives the clauses of this sentence separately, each occupying a line.
. That is, the man who is engaged in preaching the gospel.
. Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.
. Cod. Sin. reads, “my soul hopes that it has not omitted anything.”
. Cod. Sin., “about things present or future.” Hilgenfeld’s text of this passage is as follows: “My mind and soul hopes that, according to my desire, I have omitted none of the things that pertain to salvation. For if I should write to you about things present or future,” etc. Hefele gives the text as above, and understands the meaning to be, “points bearing on the present argument.”
. Comp. 2 Cor. xii. 7.
. Cod. Sin. reads, “of the present time of iniquity.”
. Cod. Sin. inserts, “Thou shalt fear Him that formed thee.”
. Cod. Sin. adds, “in all things.”
. Literally, “shalt not give insolence to thy soul.”
. “That is, while proclaiming the gospel, thou shalt not in any way be of corrupt morals.”—Hefele.
. Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.
. Comp. James i. 8.
. Cod. Sin. has “thy name,” but this is corrected as above.
. Cod. Sin. corrects to, “as thine own soul.”
. Cod. Sin. has, “of God.”
. “Difficulties,” or “troubles.”
. Cod. Sin. adds, “knowing that without God nothing happens.”
. Cod. Sin. has “talkative,” and omits the following clause.
. Cod. Sin. has, “Thou shalt be subject (ὑποταγη—untouched by the corrector) to masters as a type of God.”
. Inserted in Cod. Sin.
. Cod. Sin. has, “they should not.”
. Comp. Eph. vi. 9.
. Comp. Rom. viii. 29, 30.
. Cod. Sin. has, “and not call.”
. Cod. Sin. has, “in that which is incorruptible.”
. Cod. Sin. has, “in things that are subject to death,” but is corrected as above.
. Or, “the persons of the saints.” Cod. Sin. omits this clause, but it is added by a corrector.
. The text is here confused in all the editions; we have followed that of Dressel. Cod. Sin. is defective. Hilgenfeld’s text reads, “Thou shalt seek out every day the faces of the saints, either labouring by word and going to exhort them, and meditating to save a soul by the word, or by thy hands thou shalt labour for the redemption of thy sins”—almost identical with that given above.
. Cod. Sin. omits this quotation from Matt. v. 42 or Luke vi. 30, but it is added by a corrector.
. Cod. Sin. has, “hate evil.”
. Cod. Sin. inserts “and.”
. Cod. Sin. omits this clause: it is inserted by a corrector.
. Literally, “of the Black One.”
. Cod. Sin. joins “eternal” with way, instead of death.
. Cod. Sin. reads “transgressions.”
. Cod. Sin. omits “magic, avarice.”
. Cod. Sin. omits “therefore.”
. The things condemned in the previous chapter.
. Cod. Sin. has “resurrections,” but is corrected as above.
. Cod. Sin. has, “lawgivers of good things.”
. Cod. Sin. omits the preposition.
. Cod. Sin. omits this.
. Cod. Sin. reads, “that ye may be found in the day of judgment,” which Hilgenfeld adopts.
. Literally, “While yet the good vessel is with you,” i.e. as long as you are in the body.
. Cod. Sin. reads, “fail not in any one of yourselves,” which is adopted by Hilgenfeld.
. Corrected in Cod. Sin. to, “it is worthy.”
. Cod. Sin. omits this clause, but it is inserted by the corrector.
. Cod. Sin. omits “Amen,” and adds at the close, “Epistle of Barnabas.”
. The other epistles, bearing the name of Ignatius, will be found in the Appendix; so that the English reader possesses in this volume a complete collection of the Ignatian letters.
. Literally, “before the ages.”
. These words may agree with “glory,” but are better applied to the “church.”
. Literally, “before the ages.”
. These words may agree with “glory,” but are better applied to the “church.”
. Some read, as in the shorter recension, “grace.”
. Literally, “imitators;” comp. Eph. v. 1.
. Comp. in the Greek, 2 Tim. i. 6.
. Eph. v. 2.
. This is wanting in the Greek.
. Literally, “since therefore,” without any apodosis.
. Or, “unspeakably beloved.”
. Literally, “imitators;” comp. Eph. v. 1.
. Comp. in the Greek, 2 Tim. i. 6.
. Eph. v. 2.
. This is wanting in the Greek.
. Or, “unspeakably beloved.”
. Or, “your most blessed deacon in all things pertaining to God.”
. Literally, “pattern.”
. Comp. 1 Cor. xvi. 18, etc.
. 1 Cor. i. 10.
. Literally, “pattern.”
. Comp. 1 Cor. xvi. 18, etc.
. Comp. 2 Tim. i. 16.
. 1 Cor. i. 10.
. 1 Cor. i. 10.
. Comp. Philem. 8, 9.
. John viii. 29.
. 1 Cor. xi. 1.
. Literally, “according to God.”
. Literally, “receiving a union to God in oneness.”
. John xvii. 11, 12.
. Matt. xviii. 19.
. Or, “already.”
. Prov. iii. 34; James iv. 6; 1 Pet. v. 5.
. Some read, “mixed up with.”
. Matt. xviii. 19.
. Literally, “in the assembly of sacrifices.”
. Matt. vii. 15.
. Or, “believeth not” (John iii. 36).
. Prov. iii. 34; James iv. 6; 1 Pet. v. 5.
. That is, “showing forbearance.”
. Comp. Matt. xxiv. 25.
. Or, “heresy.”
. Comp. Matt. xxiv. 25.
. Prov. xxii. 29, after LXX.
. Or, “heresy.”
. Eph. iv. 4.
. Eph. iv. 5, 6.
. This clause is wanting in the Greek, and has been supplied from the ancient Latin version.
. Prov. x. 25, xi. 3.
. Isa. lvi. 10.
. Or, “before the ages.”
. John i. 14.
. It is difficult to translate περίψημα in this and similar passages; comp. 1 Cor. iv. 13.
. Literally, “and the.”
. 1 Tim. iv. 10.
. Comp. 1 Pet. ii. 5.
. Comp. John xii. 32.
. Literally, “according to the other life.”
. John xiv. 24.
. John xvi. 13.
. John xvii. 4, 6.
. John xvi. 14.
. Ps. cxix. 1.
. John xiv. 6.
. John xiv. 6.
. 1 Pet. ii. 9.
. Eph. i. 1.
. Literally, “permit.”
. The verb is here omitted in the original.
. Comp. Col. i. 23.
. Jer. viii. 4.
. Jer. xv. 19.
. Matt. v. 4.
. Num. xii. 3.
. Ps. cxxxi. 2.
. 2 Tim. ii. 24, 25.
. Ps. vii. 4.
. 1 Pet. ii. 23.
. 1 Pet. ii. 23.
. Luke xxiii. 34.
. 1 Pet. iv. 7.
. Literally, “let nothing become you.”
. Rom. ii. 4.
. Phil. iii. 10.
. Literally, “ye are the passage of.”
. Literally, “footsteps.”
. Some render, “in every epistle.”
. Literally, “am like to.”
. Matt. xxiii. 35.
. Acts ix. 15.
. Literally, “his destruction.”
. Literally, “of heavenly and earthly things.”
. Eph. vi. 16.
. Eph. vi. 12.
. 1 Tim. i. 14.
. 1 Tim. i. 5.
. Literally, “being in unity.”
. Comp. 1 John iii. 7.
. Matt. xii. 33.
. Literally, “there is not now the work of profession.”
. 1 Tim. i. 14.
. Luke x. 27.
. Luke x. 27.
. Matt. xii. 33.
. 1 Cor. vi. 19.
. 1 Cor. iv. 20.
. Rom. x. 10.
. Matt. v. 19.
. 2 Cor. viii. 18.
. 1 Cor. vi. 19.
. Comp. James i. 16.
. 1 Cor. vi. 9, 10.
. Comp. James i. 16.
. 1 Cor. vi. 9, 10.
. Deut. xxxii. 15.
. 2 Cor. vi. 14-16.
. Comp. John xii. 7.
. Comp. John xii. 7.
. Song of Sol. i. 3, 4.
. Literally, “before the ages.”
. Again περίψημα, translated “offscouring,” 1 Cor. iv. 13.
. Comp. 1 Cor. i. 18.
. 1 Cor. i. 20.
. Or “economy,” or “dispensation.” Comp. Col. i. 25; 1 Tim. i. 4.
. 1 Cor. i. 20.
. Literally, “before the ages.”
. Isa. vii. 14; Matt. i. 23.
. Literally, “of noise.”
. Or, “in the silence of God”—divine silence.
. Literally, “to the ages.”
. Literally, “of noise.”
. Some read, “bond.”
. Literally, “opinion.”
. Literally, “bareness.”
. Literally, “truth.”
. Literally, “an economy.”
. Or, “that which was perfect received a beginning from God.”
. The punctuation and Meaning are here doubtful.
. Literally, “by name.”
. Literally, “by name.”
. Col. i. 15.
. Some render, “May I, in my turn, be the means of refreshing you and those,” etc.
. Literally, “to be found for.”
. Some render, “May I, in my turn, be the means of refreshing you and those,” etc.
. Some read, “even as.”
. Some omit, “Grace [be with you].”
. Literally, “according to God.”
. Literally, “of the most God-becoming name,” referring either to the appellation “Theophorus,” or to that of “martyr” or “confessor.”
. Literally, “according to God.”
. 1 Tim. iv. 10.
. Comp. Gal. iv. 9.
. 1 Cor. x. 13.
. The apodosis is here wanting in the original, but must evidently be supplied in some such way as above.
. Literally, “worthy of God.”
. Literally, “worthy of God.”
. Literally, “whom may I enjoy.”
. The apodosis is here wanting in the original, but must evidently be supplied in some such way as above.
. Literally, “to use the age of your bishop.”
. Literally, “according to.”
. Literally, “youthful condition.”
. Literally, “to flesh.”
. Job xxxii. 8, 9.
. Dan. xiii. (Apoc.).
. 1 Sam. iii. 1.
. Jer. i. 7.
. 1 Kings iii. 16.
. 2 Kings xxii. xxiii.
. Dan. xiii. 52 (Apoc.).
. 1 Tim. iv. 12.
. 1 Sam. viii. 7.
. Ex. xvi. 8.
. Num. xvi. 1.
. Num. xvi. 31.
. 2 Sam. xviii. 14.
. Sheba is referred to under this name: see 2 Sam. xx. 22.
. 2 Chron. xxvi. 20.
. 1 Sam. xiii. 11.
. Luke vi. 46.
. The apodosis is wanting in the original, and some prefer finding it in the following sentence.
. Or, “after the likeness of His passion.”
. Or, “after the likeness of His passion.”
. Literally, “in harmony of God.”
. Literally, “before the ages.”
. Literally, “receiving the like manners of God.”
. The meaning is here doubtful.
. Literally, “in harmony of God.”
. Literally, “before the ages.”
. Dan. ii. 44, vii. 14, 27.
. John v. 30.
. Or, “contrary to his judgment.”
. Some have argued that the Gnostic Σιγή, silence, is here referred to, and have consequently inferred that this epistle could not have been written by Ignatius.
. 1 Tim. i. 4.
. 2 Cor. v. 17.
. Some read ὑποστήσαντι, “that gave Him His hypostasis, or substance.”
. Literally, “in old things.”
. Or, “newness of.”
. Or, “according to.”
. Literally, “we have received to believe.”
. Comp. Matt. xxvii. 52.
. John v. 46.
. John viii. 56, 58.
. Isa. xxxv. 4.
. 2 Thess. iii. 10.
. Gen. iii. 19.
. Reference is here made to well-known Jewish opinions and practices with respect to the Sabbath. The Talmud fixes 2000 cubits as the space lawful to be traversed. Philo (De Therap.) refers to the dancing, etc.
. Ps. vi. xii. (inscrip.).
. Phil. iii. 18, 19.
. Tim. iii. 4.
. Literally, “whirlpools of wealth.”
. Literally, “according to Christianity.”
. Some read, “to name.”
. Literally, “believe into,” merge into.
. Ps. cxxx. 3.
. Isa. lxii. 2, 12.
. Acts xi. 26.
. 1 Cor. v. 7.
. Or, “enemy.”
. Matt. iii. 9; Isa. xli. 8; James ii. 23. Some read, “children of God, friends of Abraham.”
. Gen. xxviii. 14.
. Acts xiii. 48.
. i.e. addicted to the error of Judaizing.
. 1 Tim. i. 1.
. i.e. addicted to the error of Judaizing.
. 2 Tim. iv. 1; Rom. ii. 6.
. Some read, “of you.”
. Literally, “are reverent.”
. Prov. xviii. 17 (LXX.).
. Literally, “are reverent.”
. Prov. xviii. 17 (LXX.).
. Isa. xliii. 26.
. Luke xvii. 10.
. Luke xvi. 15.
. Luke xviii. 13.
. Some read, “Jacob.”
. Gen. xviii. 27; Job xxx. 19.
. 1 Chron. xvii. 16.
. Num. xii. 3.
. Ex. iv. 10.
. Luke xiv. 11.
. Literally, “well-woven.”
. Literally, “of being sprinkled with dew.”
. Literally, “of being fed as by a shepherd.”