The Significance of His Stripes
The Significance of His Stripes
Isaiah sums up his message of a substitutionary atonement with the good news that “by his wounds we are healed.”
The meaning of these “wounds” in the original language is not a pleasant description. It means to be actually hurt and injured until the entire body is black and blue as one great bruise. Mankind has always used this kind of bodily laceration as a punitive measure. Society has always insisted upon the right to punish a man for his own wrongdoing. The punishment is generally suited to the nature of the crime. It is a kind of revenge—society taking vengeance against the person who dared flout the rules.
But the suffering of Jesus Christ was not punitive. It was not for Himself and not for punishment of anything that He Himself had done.
The suffering of Jesus was corrective. He was willing to suffer in order that He might correct us and perfect us, so that His suffering might not begin and end in suffering, but that it might begin in suffering and end in healing.
Brethren, that is the glory of the cross! That is the glory of the kind of sacrifice that was for so long in the heart of God! That is the glory of the kind of atonement that allows a repentant sinner to come into peaceful and gracious fellowship with his God and Creator! It began in His suffering and it ended in our healing. It began in His wounds and ended in our purification. It began in His bruises and ended in our cleansing.
What is our repentance? I discover that repentance is mainly remorse for the share we had in the revolt that wounded Jesus Christ, our Lord. Further, I have discovered that truly repentant men never quite get over it, for repentance is not a state of mind and spirit that takes its leave as soon as God has given forgiveness and as soon as cleansing is realized.
That painful and acute conviction that accompanies repentance may well subside and a sense of peace and cleansing come, but even the holiest of justified men will think back over his part in the wounding and the chastisement of the Lamb of God. A sense of shock will still come over him. A sense of wonder will remain—wonder that the Lamb that was wounded should turn His wounds into the cleansing and forgiveness of one who wounded Him.
This brings to mind a gracious moving in many of our evangelical church circles—a willingness to move toward the spiritual purity of heart taught and exemplified so well by John Wesley in a time of spiritual dryness.
In spite of the fact that the word sanctification is a good Bible word, we have experienced a period in which evangelical churches hardly dared breathe the word because of the fear of being classified among the “holy rollers.”
Not only is the good word sanctification coming back, but I am hopeful that what the word stands for in the heart and mind of God is coming back too. The believing Christian, the child of God, should have a holy longing and desire for the pure heart and clean hands that are a delight to his Lord. It was for this that Jesus Christ allowed Himself to be humiliated, maltreated, lacerated. He was bruised, wounded and chastised so that the people of God could be a cleansed and spiritual people—in order that our minds might be pure and our thoughts pure. This provision all began in His suffering and ends in our cleansing. It began with His open, bleeding wounds and ends in peaceful hearts and calm and joyful demeanor in His people.