Section 11
and Plato, is so qualified. In the Gospel of Luke there are a number of cases illustrating that the Man-Savior's standard of morality qualifies Him for dynamic salvation. The best illustration is the parable of the good Samaritan, who signifies the Lord Jesus as the Man-Savior (10:25-37). This Samaritan lived the highest standard of morality, and He saves the fallen ones by His standard of morality.
The highest standard of morality also con stitutes the basic factor for the Man-Savior's dynamic salvation. We see this in the case of Zaccheus (19:1-10). Because of the Man-Savior's dynamic salvation, Zaccheus became another person immediately after coming into contact with Him.
When the Man-Savior came to the house of Zaccheus, He came with the Spirit of power (Luke 4:18) and with the indestructible eternal life (Heb. 7:16) to impart into him at his believ ing in Him (John 3:15). The Spirit of power and the eternal life were both conveyed in the high est standard of His morality. When He, as such a dynamic Man-Savior, looked at Zaccheus and said to him, "Zaccheus, hurry and come down; for today I must stay in your house," Zaccheus responded.