Seven Supernatural Virtues in Christ's Blood
So Christ, the sacramental manna, is sweet to a believer's soul. "His fruit was sweet to my taste," Song of Solomon 2:3. Everything of Christ is sweet. His name is sweet. His virtue is sweet. This manna sweetens the waters of Marah.
Nay, Christ's flesh excels manna. Manna was food, but not medicine.
If an Israelite had been sick, manna could not have cured him. But this blessed manna of Christ's body is not only for food but for medicine. Christ has healing under His wings, Malachi 4:2. He heals the blind eye, the hard heart. Take this medicine next to your heart and it will heal you of all your spiritual distempers. Also, manna was corruptible. It ceased when Israel came to Canaan. But this blessed manna of Christ's body will never cease. The saints will feed with infinite delight and soul satisfaction upon Christ to all eternity. The joys of heaven would cease if this manna should cease. The manna was put in a golden pot in the ark to be preserved there. So the blessed manna of Christ's body, being put in the golden pot of the Divine nature, is laid up in the ark of heaven for the support of saints forever. Well, then, may we say of Christ's blessed body, it is meat indeed. In the field of Christ's body, being digged upon the cross, we find the pearl of salvation.
Let us prize Christ's blood in the Sacrament. It is drink indeed, John 6:55. Here is the nectar and ambrosia God Himself delights to taste of. This is both a balsam and a perfume.
SEVEN SUPERNATURAL VIRTUES IN
CHRIST'S BLOOD
That we may set the higher value upon the blood of Christ. I shall show you seven rare supernatural virtues in it:
1. It is a reconciling blood. `You that were sometime alienated, and enemies, yet now hath He reconciled through death," Colossians
1:21. Christ's blood is the blood of atonement. Nay, it is not only a sacrifice but a propitiation, 1 John 2:2, which denotes a bringing us into favor with God. It is one thing for a traitor to be pardoned, and another thing to be brought into favor. Sin rent us off from God;
Christ's blood cements us to God. If we had had as much grace as the angels, it could not have wrought our reconciliation. If we had offered up millions of holocausts and sacrifices, if we had wept rivers of tears, this could never have appeased an angry Deity. Only Christ's blood ingratiates us into God's favor and makes Him look upon us with a smiling aspect. When Christ died, the veil of the temple was rent. This was not without a mystery, to show that through Christ's blood the veil of our sins is rent which interposed between God and us.
2. Christ's blood is a quickening blood. "Whoso drinketh My blood, hath eternal life," John 6:54. It both begets life and prevents death.
"The life of a thing is in the blood," Leviticus 17:11. Sure enough, the life of our soul is in the blood of Christ. When we contract deadness of heart, and are like wine that has lost the spirits, Christ's blood has an elevating power; it puts vivacity into us, making us quick and lively in our motion. "They shall mount up with wings as eagles,"
Isaiah 40:31.
3. Christ's blood is a cleansing blood. "How much more shall the blood of Christ purge your conscience!" Hebrews 9:14. As the merit of Christ's blood pacifies God, so the virtue of it purifies us. It is the King of heaven's bath. It is a laver to wash in. It washes a crimson sinner milk white. "The blood of Jesus cleanseth us from all our sin,"
I John 1:7. The Word of God is a looking glass to show us our spots, and the blood of Christ is a fountain to wash them away, Zechariah
13:1.
But this blood will not wash if it is mingled with anything. If we go to mingle anything with Christ's blood, either the merits of saints or the
prayers of angels, it will not wash. Let Christ's blood be pure and unmixed, and there is no spot but it will wash away. It purged out
Noah's drunkenness and Lot's incest. Indeed, there is one spot so black that Christ's blood does not wash away, and that is the sin against the Holy Ghost. Not but that there is virtue enough in Christ's blood to wash it away, but he who has sinned that sin will not be washed. He condemns Christ's blood and tramples it under foot, Hebrews 10:29.
4. Christ's blood is a softening blood. There is nothing so hard but may be softened by this blood. It will soften a stone. Water will soften the earth, but it will not soften a stone; but Christ's blood mollifies a stone. It softens a heart of stone. It turns a flint into a spring. The heart, which before was like a piece hewn out of a rock, being steeped in Christ's blood, becomes soft and the waters of repentance flow from it. How was the jailer's heart dissolved and made tender when the blood of sprinkling was upon it! "Sirs, what must I do to be saved?" Acts 16:30. His heart was now like melting wax. God might set what seal and impression He would upon it.
5. Christ's blood cools the heart. First, it cools the heart of sin. The heart naturally is full of distempered heat. It must be hot, being set on fire of hell. It burns in lust and passion. Christ's blood allays this heart and quenches the inflammation of sin. Second, it cools the heat of conscience. It times of desertion, conscience burns with the heat of God's displeasure. Now, Christ's blood, being sprinkled upon the conscience, cools and pacifies it. And, in this sense, Christ is compared to a river of water, Isaiah 32:2. When the heart burns and is in agony, Christ's blood is like water to the fire. It has a cooling, refreshing virtue in it.
6. Christ's blood comforts the soul. It is good against fainting fits.
Christ's blood is better than wine. Though wine cheers the heart of a man who is well, yet it will not cheer his heart when he has a fit of the stone or when the pangs of death are upon him. But Christ's blood
will cheer the heart at such a time. It is best in affliction. It cures the trembling of the heart.
A conscience sprinkled with Christ's blood can, like the nightingale, sing with a thorn at its breast. The blood of Christ can make a prison become a palace. It turned the martyr's flames into beds of roses.
Christ's blood gives comfort at the hour of death. As a holy man once said on his deathbed when they brought him a cordial, "No cordial like the blood of Christ!"
7. Christ's blood procures heaven. Israel passed through the Red Sea to Canaan. So, through the red sea of Christ's blood, we enter into the heavenly Canaan. "Having boldness therefore to enter into the holiest by the blood of Jesus," Hebrews 10:19. Our sins shut heaven;
Christ's blood is the key which opens the gate of paradise for us.
Hence it is that Theodoret calls the cross the tree of salvation because that blood which trickled down the cross distils salvation.
Well, then, may we prize the blood of Christ and, with Paul, determine to know nothing but Christ crucified, 1 Corinthians 2:2.
King's crowns are only crosses, but the cross of Christ is the only crown.
BRANCH 3. Does Christ offer His body and blood to us in the Supper? Then with what solemn preparation should we come to so sacred an ordinance! It is not enough to do what God has appointed, but as He has appointed. "Prepare your hearts unto the Lord," 1
Samuel 7:3. The musician first puts his instrument in tune before he plays. The heart must be prepared and put in tune before it goes to meet with God in this solemn ordinance of the Sacrament. Take heed of rashness and irreverence. If we do not come prepared, we do not drink but spill Christ's blood. "Whosoever shall eat this bread and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord," 1 Corinthians 11:27. That is, said Theophylact, he shall be judged a shedder of Christ's blood. We read of a wine cup of fury in God's hand, Jeremiah 25:15. He that comes unprepared to the Lord's Supper turns the cup in the Sacrament into a cup of fury.