Chapter 81 of 254

EDINBURGH

EDINBURGH

EDINBURGH

To understand the influence of the labours of Mr. Moody and Mr. Sankey in Scotland, it is important to know something of the rise and progress of her Christian character. This takes us back to the Reformation, to the Christian organisation of John Knox. In all subsequent struggles Scotland realised that the work of the Reformers had had much to do in fostering the zeal and spiritual independence for which her people were ever distinguished. Down to the close of the last century the light of the Reformation shone clearly, but an eclipse came, and it was not until the appearance of the brothers James and Robert Haldane that the sun again burst forth. These men, with Mr. Simeon, an evangelical clergyman of Cambridge, were Scotland's first great evangelists. In ten years they established more than one hundred independent churches, providing also for the training of ministers. The next era was the disruption of the Church of Scotland in 1843. This, strangely enough, proved to be the beginning of Christian union, for non-conformist brethren offered to the ministers who had given up their livings and entered the Free Church of Scotland the use of their churches for half of every Sunday. Thenceforward there was one body in Christian work.

Mr. Moody's meetings commenced late in November in the Free Church Assembly Hall. From the first no place in Edinburgh could contain the crowds. Three or four of the largest halls and churches were constantly in use, and even then it was necessary to come to the place of meeting an hour or two before the appointed time in order to be sure of admittance. The converts were numbered by thousands. The awakening among the nominal church members could hardly be described. As an example of the thoroughness of the work it is stated that at one meeting, composed of sixty-six young men, sixty were converted before they left the place.

The watch-night meeting, which closed the year 1873, was perhaps the most remarkable service that had ever been held in Edinburgh. For five full hours a great audience, many of them obliged to stand, praised God and gave their testimony to the work of His saving grace in them. The Christian Conference on January 4th was attended by about 150 ministers; such a meeting had never been seen in Edinburgh before. The farewell meeting was held in the fields on the slope of Arthur's Seat, there being no building which could accommodate the multitudes who wished to join in the last service of their brethren from America. As a result of the work in Edinburgh fully 3,000

persons were received into the churches.

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