THE EPISTLE TO THE HEBEEWS. of tfje Son of (Son tjje &trengt|j of flje Christian 3Lifr, FIRST HALF-DOCTRINAL.-Chap. i.-x. The Son of God the Mediator of a Better Covenant. CHAPTER THE THEME -i. The Glory of the Son in His Person and Work.
GOD, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, 2 Hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds 3 Who being the effulgence of his glory, and the very image of his sub stance, and upholding all things by the " word of his power, when he had made J^ 2*j ^\ I purification of sins, sat down on th<- j right haud of the Majesty on high FIRST SECTION.-i. The Son of God more than the Angels. The Son a more excellent Name.
Having become by so much better * 7. 7, 19, than the angels, as he hath inherited a w- more excellent name than they. in t> And when he again bringetli in 18 the firstborn c into the world he saith, The Son the Only Begotten.
5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall And let all the angels of God worship him. 7 And of the angels he saith, Who maketh his angels winds, and his ministers a flame of tire The Son Himself God.
8 But of the Son he saith, Thy throne, God, is for ever and ever; and the sceptre of uprightness is the sceptre of thy kingdom. The Son the Everlasting Creator. 10 And, Thou, Lord, in the beginning hast laid the foundation of the earth, and the heavens are the works of thy hands: 11 They shall perish; but thou con- tinuest: and they all shall wax old as doth a garment 12 And as a mantle shalt thou roll them up, as a garment, and they shall be changed : but thou art the same, and thy years shall not fail.
The Son on the Right Hand of God. 13 But of which of the angels hath he said at any time, sit thou on my right hand, till I make thine enemies the footstool of thy feet 14 Are they not all ministeringspirits, sent forth to do service for the sake of them that shall inherit salvation?
CHAPTER II. THE FIRST WARNING. Chap. ii. 1-4. To take heed to what the Son speaks ^THEREFORE we ought to give the more earnest heed to the things that were heard," lest haply we drift away from them. 2 For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense of reward 3 How shall we escape if we neglect so great salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard 4 God also bearing witness with them, both by signs and wonders, and by manifold powers, and by gifts of the Holy Ghost, according to his own will.
SECOND SECTION.-ii. Jesus as Man more than the Angels. The Reason of His Humiliation. All Things made subject to Man, not to Angels. 5 For not unto angels did he subject the world to come, whereof we speak. 6 But one hath somewhere testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
7 Thou madest him little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands 8 Thou didst put all things in subjection under his feet. For in that he subjected all things unto him, he left nothing that is not subject to him. But now we see not yet all things subjected to him.
Man's Destiny fulfilled in Jesus. death crowned with glory and honour, that by the grace of God he should taste death for every man. The Reasons for the Humiliation of Jesus 10 For it became him, for whom are all things, and through whom are all things, in bringing many sons unto " glory, to make the author " oftheir salva- 13. 13. tion perfect through sufferings.
1. His being made perfect as our Leader. For both he that sanctifieth* and ; they that are sanctified are all of one; for -winch cause he is not ashamed to cal1 them brethren. ifi- is. Saying, will declare thy name unto my brethren, in the midst of the congregation will sing thy praise.
13 And again, will put my trust in him. And again, Behold, I and the children which God hath given me. 2. Our Deliverance from the power of the Devil. 14 Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil 15 And might deliver all them who through fear of death were all their lifetime subject to bondage.
3. That He might become a Merciful High Priest. 16 For verily not of angels doth he take hold, but he taketh hold of the seed of Abraham. 17 Wherefore it behoved him in all things to be made like unto his brethren c c that he might be a merciful and faith- ful high priest in things pertaining to God, to make propitiation for the sins 2 of the people.
18 For in that he himself hath suffered being tempted, he is able to suc cour them that are tempted. CHAPTER III. THIRD SECTION.-iii. Christ Jesus more than Moses Christ faithful as Moses. WHEREFORE, holy brethren, par- d Ch. takers of a heavenly calling/ con- sider the Apostle and High Priest of our confession, * even Jesus 2 Who was faithful to him that ap- pointed him, as also was Moses in all his house.
Christ the Son, more than Moses, the Servant. 3 For he hath been counted worthy of more glory than Moses, by so much as he that built the house hath more honour than the house. 4 For every house is builded by some f(%i 4< 16 one but he that built all things is io! 19, God. 5 And Moses indeed was faithful in <?
all his house as a servant, for a testi- ioil i mony of those things which were after- *ch's l4 ward to be spoken 6 But Christ as son, over his 14;; house; whose house are we, if we hold fast our boldness/" and the 11.27; 12.28.
glorying of our hope-? firm unto the end.* a Ch 9.14; 10.31. 12. -22. THE SECOND WARNING. Chap. iii. 7-iv. 13. Not to come short of the promised Rest. How Israel failed. 7 Wherefore, even as the Holy Ghost saith, To-day if ye shall hear his voice, 8 Harden not your hearts, as in the provocation, like as in the day of the temptation in the wilderness, 9 Wherewith your fathers tempted me by proving me, and saw my works forty years.
10 Wherefore I was displeased with this generation, and said, They do alway err in their heart but they did not know my ways 11 As I sware in my wrath, They shall not enter into my rest. The Need of Perseverance. 12 Take heed, brethren, lest haply there shall be in any one of you an evil heart" of unbelief, in falling away from the living God * 13 But exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin 14 For we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end 15 While it is said, To-day if ye shall hear his voice, harden not your hearts, as in the provocation.
Israel's Unbelief and Disobedience. 16 For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses? 17 And with whom was he displeased forty years? was it not with them that sinned, whose carcases fell in the wilderness?
18 And to whom sware he that they should not enter into his rest, but to them that were disobedient? 19 And we see that they were not able to enter in because of unbelief. CHAPTER IV. By Faith we enter the Rest. T ET us fear therefore, lest haply, promise being left of entering into his rest, any one of you should seem to have come short of it.
2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because they were not united by faith with them that heard. 3 For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, they shall not enter into r.iy rest: although the works were finished from the foundation of the world.
Joshua did not bring the People into the Rest of God. 4 For he hath said somewhere of the seventh day on this wise, And God rested on the seventh day from all his works 5 And in this place again, They shall not enter into my rest.
6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, The Second Warning continued. 8 For if Joshua had given them rest, he would not have spoken afterward of another day.
9 There remaineth therefore a Sab bath rest for the people of God. Let us enter into the Rest 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. 11 Let us therefore give diligence to imter into that rest, that no man fall after the same example of disobedience.
The Power of God's Word to judge us. 12 For the word of God " is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart.
13 And there is no creature that is not manifest in his sight but all things are naked and laid open before the eyes of him with whom we have to do. FOURTH SECTION.-iv. Jesus our High Priest more than Aaron. that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as ice are, yet without sin.
16 Let us therefore draw near witli boldness unto the throne of grace, that we may receive mercy, and may tiiid grace to help us in time of need. Jesus the great and sympathising Hiffh Priest Having tTTen gi who hath passed through the heavens, Jesus the Son of God, jet us ao }<i fast our confession.
15 For we have not high priest CHAPTER ti, 5, 6, 8, 10, 12, A High Priest must have Compassion. TpOR every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer * both gifts and sacrifices for sins 2 Who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity 3 And by reason thereof is bound, as for the people, so also for himself, to olfer for sins.
A High Priest must be appointed of God. 4 And no man taketh the honour unto himself, but when he is called of God, even as was Aaron. 5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have begotten thee 6 As he saith also in another place, Thou art priest for ever after the order of Melchizedek.
Jesus our High Priest perfected through Obedience. 7 Who in the days of his flesh, hav ing offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear, 8 Though he was a Son, yet learned obedience by the things which he suffered 9 And having been made perfect, he became unto all them that obey him the author of eternal salvation 10 Named of God a high priest after the order of Mulchizedek.
THE THIRD WARNING. Chap. v. 11-vi. 20. Against Sloth and Apostasy. The Difference between the Slothful and the Perfect. 11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing."
12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. 14 But solid food is for full-grown men, even those who by reason of xise have their senses exercised to discern good and evil.
CHAPTEE VI. The Need of pressing on to Perfection. WHEREFORE let us cease to speak of the first principles c of Christ, and press on unto perfection; not laying again a foundation of repentance from dead works, 1* and of faith toward God, 2 Of the teaching of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit. No Hope for the Apostate. 4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Ghost, 5 And tasted the good word of God, and the powers of the age to come, 6 And then fell away, it is impossible to renew them again unto repentance seeing they crucify to themselves the Son of God afresh, and put him to an open shame. * 7 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God 8 But if it beareth thorns and thistles, it is rejected and nigh unto a curse whose end is to be burned.
Encouragement to Perseverance. 9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak 10 For God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.
11 And we desire that each one of you may shew the same diligence unto the fulness/ of hope even to the end 12 That ye be not sluggish, but imitators of them who through faith and patience inherit the promises..? Our Hope in the Faithfulness of God.
13 For when God made promise to Abraham, since he could swear by none greater, he sware by himself, 14 Saying, Surely blessing will bless thee, and multiplying will multiply thee. The Third Warning continued. 15 And thus, having patiently endured, he obtained the promise. a 16 For men swear* by the greater: and in every dispute of theirs the oath is final for confirmation.
17 Wherein God, being minded to shew more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath 18 That by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us 19 Which we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is - ithin the veil; Whither as fore-runner Jesus entered for us, having become a high priest for everafter the order of Mel- chizedek.
CHAPTER VII. FIFTH SECTION. The New Priesthood after the order of Melchizedek. Melchizedck made like to the Son of God. this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, 2 To whom also Abraham divided a tenth part ofall (being first, by interpretation, King of righteousness, and then also King of Salem, which is, King of peace 3 Without father, without mother, without genealogy, having neither be ginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Melchizedek more than Abraham. 4 Now consider how great this man was, unto whom Abraham, thepatriarch, gave a tenth out of the chief spoils. 5 And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham 6 But he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
7 But without any dispute the less is blessed of the better. Melchizedek more than Levi. 8 And here men that die receive tithes but there one, of whom it is witnessed that he liveth. 9 And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes 10 For he was yet in the loins of his father, when Melchizedek met him.
The New Priesthood sets aside the order of Aaron. 11 Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need was there that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law. 13 For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar. 14 For it is evident that our Lord hath sprung out of Jtulah; as to which tribe Moses spake nothing concerning priests.
The New Priesthood after the power of the Endless Life. 15 And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest, 16 Who hath been made, not after the law of a carnal commandment, but after tbe power of an endless life 17 For it is witnessed of him, Thou art a priest for ever after the order of Melchizedek.
" For there is a disannulling of a 10.9; 12.18. foregoing commandment because of its weakness and unprofitableness." (For the law made nothing per- li-io! I* 19- ^ect )> anc^ a bringing in thereupon of a better hope, through which we draw nigh unto God. * The New Priesthood appointed toy the oath of God.
20 And inasmuch as it is not without the taking of an oath. 21 (For they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever) 22 By so much also hath Jesus become the surety of a better covenant.
* Ch. As an Eternal Priesthood it brings a complete Salvation. 23 And they indeed have been made priests many in number, because that by death they are hindered from con- tinning 24 But he, because he abideth for ever, hath his priesthood unchangeable.
25 Wherefore also he is able to save ^4 to the uttermost them that draw near unto God through him ; seeing he ever liveth to make intercession for them, Our High Priest the Son perfected for ever. 26 For such a high priest became us, holy, guileless, undefiled, separated from sinners, and made higher than the heavens; 27 Who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people for this he did once rf for all, when he offered up << himself. 28 For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for ever more.
i"s> li. CHAPTER VIII. SIXTH SECTION.-viii. The New Sanctuary and the New Covenant. The High Priest on the Throne. JIOW in the things which we are saying the chief point is this: We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens/ A Minister of the True Sanctuary.
2 A minister of the sanctuary, and of M>e true tabernacle, which the Lord pitched, not man. 3 For every high priest is ap pointed to offer both gifts and sacrifices wherefore it is necessary that this high priest also have somewhat to offer.
4 Now if he were on earth, he would not be priest at all, seeing there are those who offer the gifts according to the law 5 Who serve that which is a copy and shadow of the heavenly things, even as Moses is warned of God when he is about to make the tabernacle for, See, saith he, that thou make all things according to the pattern that was shewed thee in the mount.
The Mediator of the New Covenant. 6 But now hath he obtained a ministry the more excellent, by how much also lie is the mediator of a better covenant, which hath been enacted upon better promises. 7 For if that first covenant had been faultless, then would no place have been sought for a second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel and with the house of Judah 9 Not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them forth out of the land of Egypt for they continued not in my covenant, and I regarded them not. saith the Lord.
The Blessings of the l?ew Covenant. 10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord I will put my laws into their mind, and on their heart 1 also will I write them: and I will be to them a God, and they shall be to 10, me a people 11 And they shall not teach every man his fellow-citizen, and every man his brother, saying, Know the Lord for all shall know me, from the least to the greatest of them.
12 For will be merciful to their iniquities, and their sins will I remember no more. 13 In that he saith, A new covenant, he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
Oil. CHAPTEE IX. SEVENTH SECTION.-ix. The Power of Jesus's Blood to inaugurate the New Sanctuary and the New Covenant. The Holy Place and the Most Holy. even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
2 For there was a tabernacle prepared, the first, wherein were the candlestick, and the table, and the shew -bread; which is called the Holy place. 3 And after the second veil, the tabernacle which is called the Holy of holies 4 Having a golden censer, and the ark of the covenant overlaid round about with gold, wherein was a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant 5 And above it cherubim of glory overshadowing the mercy - seat of which things we caiiuot now speak severally.
The Way into the Holiest not yet opened. 6 Now these th ngs having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services 7 But into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people 8 The Holy Ghost this signifying, that the way into the holy place* hath not yet been made manifest, while as;* the first tabernacle is yet standing 9 Which is a parable for the time now present according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, Christ, through His own Blood, openeth the Holiest.
11 But Christ having come high priest of the good things to come, <*Th through the greater and more perfect Ifl tabernacle, not made with hands, that li! is to say, not of this creation, 12 Nor yet through the blood of goats and calves, but through his own blood," entered in once for all into the holy place, having obtained eternal redemption.
The Blood cleansing our Conscience. 13 For if the blood of goats and bulls, and the ashes of heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh 14 How much more shall the blood of Christ, who through the eternal Spirit, offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?
The Death of the Mediator of the New Covenant. 15 And for this cause he is the mediator of a new covenant, that death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
16 For where a testament is, there must of necessity be the death of him that made it. 17 For a testament is of force where there hath been death for doth it ever avail while he that made it liveth? The Old Covenant dedicated with Blood.
18 Wherefore even the first covenant hath not been dedicated without blood. 19 For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself, and all the people, 20 Saying, This is the blood of the covenant which God commanded to you- ward.
21 Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood. 22 And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
The better Sacrifice has opened Heaven itself. 23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us: Christ once offered to put away Sin. 25 Nor yet that he should offer him self often; as the high priest eutereth into the holy place year by year with blood not his own 26 Else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
27 And inasmuch as it is appointed unto men once to die, and after this cometh judgment 28 So Christ also, having been once offered to bear the sins of many, shall appear a second time apart from sin, to them that wait for him, unto salvation.
CHAPTER EIGHTH SECTION -x. The Infinite Value of Christ's Sacrifice. The Law only a Shadow of good things to come. TfOR the law having a shadow of the good things to come, riot the very image of the things, they can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
2 Else would they not have ceased to be offered, because the worshippers, having been once cleansed, would have had no more conscience of sins? 3 But in those sacrifices there is a remembrance made of sins year by year. 4 For it is impossible that the blood of bulls and goats should take away sins.
The doing of God's will, the value of Christ's Sacrifice. 5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body didst thou prepare for me 6 In whole burnt offerings and sacrifices for sin thou hadst no pleasure 7 Then said I, Lo, I am come (in the roll of the book it is written of me) To do thy will, God. 8 Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), 9 Then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
10 By which will we have been sanctified through the offering of the body of Jesus Christ once for all. The one Sacrifice perfects for ever. 11 And every priest indeed standeth day by day ministering and ottering oftentimes the same sacrifices, the which can never take away sins 12 But he, when he had offered one sacrifice for sins for ever, iat down on the right cand of God; 13 From henceforth expecting till his enemies be made the footstool of his feet.
14 For by one offering he hath perfected for ever them that are sanctified. 15 And the Holy Ghost also beareth witness to us for after he hath said, 16 This is the covenant that I will make with them after those days, saith the Lord I will put my laws on their heart, and upon their mind also will write them; then saith he, 17 And their sins and their iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for siu. SECOND HALF PRACTICAL.- Chap. x. 19-xiii. 25. Of a Life in the Power of the Great Salvation. NINTH SECTION.-x. The New Worship. Of entering the Holiest.
19 Having therefore, brethren, bold ness to enter into the holy place by the blood of Jesus, 20 By the way which he cledi- cated for us, a new and living way," through the veil, that is to say, his 12. lj 13. 13. flesh 21 And liamng a great priest over tn house of God 22 Let us draw near with true heart in fulness of faith, having our hearts sprinkled from an evil con science, and our body washed with pure water Of our Life in the Holiest.
23 Let us hold fast the confession of our hope that it waver not; for he is faithful that promised 24 And let us consider one another to provoke unto love and good works 25 Not forsaking the assembling of ourselves together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.
THE FOURTH WARNING. Chap. x. 26-39. Against sinning wilfully and drawing back. The terrible Danger of sinning wilfully. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 But a certain fearful expectation of judgement, and a fierceness of fire which shall devour the adversaries.
28 A man that hath set at nought Moses law dieth without compas sion on the word of two cr three witnesses 29 Of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. Exhortation to Boldness and Patience.
32 But call to remembrance the former days, in which, alter ye were enlightened, ye endured great conflict of sufferings 33 Partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used.
The Fourth Warning continued. 34 For ye both had compassion on them that were in bonds, and took joy fully the spoiling of your possessions, knowing that ye yourselves have better possession and an abiding one. 35 Cast not away therefore your boldness, which hath great recompense of reward.
36 For ye have need of patience, that, having done the will of God, ye may receive the promise." Exhortation to believe and not draw back. 37 For yet a very little while, he that cometh shall come, and shall not tarry. 38 But my righteous one shall live by faith: and if he shrink back my soul hath no pleasure in him.
39 But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul. CHAPTEK XL TENTH SECTION.-xi. The Fulness of Faith. Faith, the Eye of the Unseen. "XTOW faith is the assurance of things hoped for, the proving of things not seen.
2 For therein the elders had witness borne to them. * 3 By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which do appear. Of Faith before the Deluge. 4 By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts and through it he being dead yet speaketh.
5 By faith Enoch was translated that he should not see death; and he was not found, because God translated him for before his translation he hath had witness borne to him that he had been well-pleasing nuto God. 6 And without faith it is impossible to be well-pleasing unto him for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.
7 By faith Noah, being warned of God concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.
Abraham and Sarah. 8 By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and lie went out, not know ing whither he went. 9 By faith he became a sojourner in the land of promise, as in a land not his own. dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise 10 For he looked for the city whlcb bath the foundations, whose builder and maker js God.
11 By faith even Sarah herself received power to conceive seed when she was past age, since she counted him faithful who had promised. 12 Wherefore also there sprang of one, and him as good as dead, so many as the stars of heaven in multitude, and as the sand, which is by the sea shore, innumerable.
them and greeted them from afar, and having confessed that they were stran gers and pilgrims on the earth. 14 For they that say such things make it manifest that they are seeking after a country of their own. 15 And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return. W But now they desire better country, that is, a heavenly where fore God is not ashamed of them, to be called their God: for he hath prepared for them a city.
17 By faith Abraham, being tried, offered up Isaac yea, he that had gladly received the promises was offer ing up his only begotten son 18 Even he to whom it was said, In Isaac shall thy seed be called 19 Accounting that God is able to raise up, even from the dead; from whence he did also in a parable receive him back.
Isaac, Jacob, and Joseph. 20 By faith Isaac blessed Jacob and Esau, even concerning things to come. 21 By faith Jacob, when he was a dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones. Moses. 23 By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child and they were not afraid of the king's commandment.
24 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter 25 Choosing rather to be evil en treated with the people of God, than to enjoy the pleasures of sin for a season: 26 Accounting the reproach of Christ greater rich es than the treasures ofEgypt: for he looked unto the recompense of reward.
Of the Deliverance of Israel by Faith. 27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is in visible. 28 By faith he kept the passover.and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were swal lowed up. 30 By faith the walls of Jericho fell down, after they had been compassed about for seven days. 31 By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.
The Wonders Faith has wrought. 32 And what shall I more say? for the time will fail me if I tell of Gideon, Barak, Samson, Jephthah of David and Samuel and the prophets. 33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, 34 Quenched the power of lire, escaped the edge of the sword, from weakness were made strong, waxed mighty in war, turned to flight armies of aliens.
35 Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection: The Sufferings Faith has endured. 36 And others had trial of mockings and scourgings, yea, moreover of bonds and imprisonment 37 They were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins being destitute, afflicted, evil entreated.
38 (Of whom the world was not worthy), wandering in deserts and mountains and caves, and the holes of the earth. Some better thing for us. 39 And these all, having had witness borne to them through their faith, received not the promise, CHAPTER XII. ELEVENTH SECTION.-xii.
The Patience of Hope. Jesns, the Leader In the Race. THEREFORE let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race " that is set before us, 2 Looking unto Jesus the author and perfecter of ovr faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.
3 For consider him that hath endured such gainsaying of sinners against themselves, that ye wax not weary, fainting in your souls. Trial the Portion of God's Children. 4 Ye have not yet resisted unto blood, striving against sin 5 And ye have forgotten the ex hortation, which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, nor faint when thou art reproved of him 6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom his father chasteiieth not? 8 But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.
The Blessing of Chastisement. 9 Furthermore, we had the fathers of our flesh to chasten us, and we gave them reverence shall we not much rather be in subjection unto the Father of spirits, and live? 10 For they verily for few clays chastened us as seemed good to them but he for our profit, that we may be partakers of his holiness.
11 All chastening seemeth for the present to be not joyous, but grievous yet afterward it yiuldeth peaceable fruit unto them that have been exercised there by, even the fruit of righteousness. 12 Wherefore lift up the hands that hang down, and the palsied knees 13 And make straight paths for your feet, thatthat whichislamebenot turned out of the way, but rather be healed.
THE FIFTH WARNING. Chap. xii. 14-29. To beware of Sin and rejection of Jesus. Of falling short of the Grace of God. 14 Follow after peace with all men, and the sanctification without which no man shall see the Lord 15 Looking carefully lest there be any man that falleth short of the grace of God lest any root of bitterness springing up trouble you, and thereby the many be defiled 15 Lest there be any fornicator, or profane person, as Esau, who for one mess of meat sold his own birthright.
17 For ye know that even when he afterward desired to inherit the blessing, he was rejected (for he found no plac of repentance), though he sought diligently with tears. The Fifth. Warning continued. Ye are not come to Mount Sinai.
18 For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and dark ness, and tempest, 19 And the sound of a trumpet, and the voice of words which voice they that heard intreated that no word more should be spoken unto them 20 For they could not endure that which was enjoined, If even beast touch the mountain, it shall be stoned 21 And so fearful was the appearance, that Moses said, exceedingly fear and quake Ye are come to Mount Sion.
22 But ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, aud to in numerable hosts of angels, 23 To the general assembly and church of the firstborn w }10 are eu. rolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect.
24 And to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than that of A?el. Let us fear Him who is a consuming fire. 25 See that ye refuse not him that speaketh. For if they escaped not, when they refused him that warned them on earth, much more shall not we escape, who turn away from nhn that uwrneth from heaven 26 Whose voice then shook the earth but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but a]so the 2/ And this word. Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
28 Wherefore, receiving a kingdom that cannot be shaken.^ us Tiave grace, whereby we may offer service well-pleasing to God with reverence and awe 29 For our God is a consuming fire. CHAPTER XIII. TWELFTH SECTION.-xiii. Love and Good Works.
Of Love. T ET love of the brethren continue. 2 Forget not to show love unto strangers for thereby some have entertained angels unawares. 3 Remember them that are in bonds, as bound with them; them that are evil entreated, as being yourselves also in the body.
4 Let marriage be had in honour among all, and let the bed be undefiled for fornicators and adulterers God will judge. Of Contentment. 5 Be ye. free from the love of money content with such things as ye have for himself hath said, I will in no wise fail thee, neither will in any wise forsake thee.
Jesus always the same our Comfort and Safety. 7 Remember them that had the rule over you, which spake unto you the word of God aud considering the issue of their life, imitate their faith. 8 Jesus Christ is the same yesterday and to-day, yea and for ever.
9 Be not carried away by divers and strange teachings for it is good that the heart be stablished by grace; not by meats, wherein they that occupied themselves were not profited. Our Fellowship in the Sacrifice of Jesus without the Camp.
10 We have an altar, whereof they have no right to eat which serve the tabernacle. 11 For the bodies of those beasts, whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
12 Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate. 13 Let us therefore go forth unto him without the camp, bearing his reproach. 14 For we have not here an abiding city, but we seek after the city which is to come.
Of the Sacrifices we are to bring. 15 Through him then let us offer up sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name. 16 But to do good and to communi cate forget not for with such sacrifices God is well pleased.
Submission to our Rulers and Prayer for them. 17 Obey them that have the rule over you, and submit to them for they watch in behalf of your souls, as they that shall give account that they may do this with joy, and not with grief: for this were unprofitable for you.
18 Pray for us for we are persuaded that we have a good conscience, desiring to live honestly in all things. 19 And exhort you the more exceedingly to do this, that I may be restored to you the sooner. The Farewell Prayer.
20 Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of the eternal covenant, 21 Even our Lord Jesus, make you perfect in every good thing to do his will, working in us that which is well- pleasing in his sight, through Jesus Christ; to whom be the glory for ever aud ever. Amen.
Last Words. 22 But I exhort you, brethren, bear with the word of exhortation for have written unto you in few words. 23 Know ye that our brother Timothy hath been set at liberty; with whom, if he come shortly, will see you. 24 Salute all them that have the rule over you, and all the saints. They of Italy salute you. 25 Grace be with you all. Amen.