Ii. Other Works
II. OTHER WORKS
Amphoux, C. B. “1 Th 2,14-16: Quel Juifs sont-ils mis en cause par Paul?” FilolNT 16 (2003), 85-101.
Argyle, A. W. “Parallels between the Pauline Epistles and Q,” ExpTim 60 (1948/ 49), 318-20.
Ascough, R. S. “A Question of Death: Paul’s Community-Building Language in 1 Thessalonians 4:13-18,” JBL 123 (2004), 509-30.
Aune, D. Prophecy in Early Christianity and the Ancient Mediterranean World. Grand Rapids: Eerdmans, 1983.
Aune, D. C. “Trouble in Thessalonica: An Exegetical Study of I Thess 4:9-12, 5:12-14 and II Thess 3:6-15 in Light of First-Century Social Conditions,” unpubl. Th.M. thesis (Vancouver, B.C.: Regent College, 1989).
Aus, R. D. “The Liturgical Background of the Necessity and Propriety of Giving Thanks according to 2 Thes 1:3,” JBL 92 (1973), 432-38.
— . “The Relevance of Isaiah 66:7 to Revelation 12 and 2 Thessalonians 2,” ZNW 67 (1976), 252-68.
Bahr, G. J. “Paul and Letter Writing in the First Century,” CBQ 28 (1966), 465- 77.
Bailey, J. A. “Who Wrote II Thessalonians?” NTS 25 (1979), 131-45.
Baltensweiler, H. “Erwägungen zu 1 Thess 4.3-8,” TZ 19 (1963), 1-13.
Bammel, E. “Judenverfolgung und Naherwartung: Zur Eschatologie des Ersten Thessalonicherbriefs,” ZTK 56 (1959), 294-315.
— . “Preparation for the Perils of the Last Days: 1 Thessalonians 3:3,” in Suffering and Martrydom in the New Testament: Studies Presented to G. M. Styler by the Cambridge New Testament Seminar (ed. W. Horbury and B. McNeil; Cambridge: Cambridge University Press, 1981), 91-100.
Barclay, J. M. G. “Conflict in Thessalonica,” CBQ 55 (1993), 512-30.
Bassler, J. M. “The Enigmatic Sign: 2 Thessalonians 1:5,” CBQ 46 (1984), 496- 510.
— . “Σκευ
oς: A Modest Proposal for Illuminating Paul’s Use of Metaphor in 1 Thessalonians 4:4,” in The Social World of the First Christians: Essays in Honor of Wayne A. Meeks (ed. L. M. White and O. L. Yarbrough; Minneapolis: Fortress, 1995), 53-66.
oς: A Modest Proposal for Illuminating Paul’s Use of Metaphor in 1 Thessalonians 4:4,” in The Social World of the First Christians: Essays in Honor of Wayne A. Meeks (ed. L. M. White and O. L. Yarbrough; Minneapolis: Fortress, 1995), 53-66.Bauckham, Richard. God Crucified: Monotheism and Christology in the New Testament. Grand Rapids: Eerdmans, 1999.
— . “The Sonship of the Historical Jesus in Christology,” SJT 31 (1978), 245-60.
Baumert, N. “ ‘Oμειρόμενoι in 1 Thess 2,8,” Bib 68 (1987), 552-63.
— . “‘Wir lassen uns nicht beirren’: Semantische Fragen in 1 Thess 3,2f,” FilolNT 5 (1992), 45-60.
Beauvery, R. “Πλεoνεκτεĩν in 1 Thess 4.6a,” VD 33 (1955), 78-85.
Beck, N. A. “Anti-Jewish Polemic in the Epistles of Paul,” in Mature Christianity: The Recognition and Repudiation of the Anti-Jewish Polemic in the New Testament (London: Associated University Press, 1981), 39-50.
Benson, G. P. “Note on 1 Thessalonians 1.6,” ExpTim 107 (1996), 143-44.
Black, D. A. “The Weak in Thessalonica: A Study in Pauline Lexicography,” JETS 25 (1982), 307-21.
Blumenthal, C. “Was sagt 1 Thess 1.9b-10 über die Adressaten des 1 Thess? Literarische und historische Erwägungen,” NTS 51 (2005), 96-105.
Bockmuehl, M. N. A. “ ‘The Trumpet Shall Sound’: Shofar Symbolism and Its Reception in Early Christianity,” in Templum Amicitiae: Essays on the Second Temple Presented to Ernst Bammel (ed. W. Horbury; JSNTSS 48; Sheffield: JSOT Press, 1991), 199-225.
Boers, H. “The Form-Critical Study of Paul’s Letters: 1 Thessalonians as a Case Study,” NTS 22 (1976), 140-58.
Brown, C. “The Parousia and Eschatology in the NT,” NIDNTT 2:901-35.
Burke, T. J. “Pauline Paternity in 1 Thessalonians,” TynB 51 (2000), 59-80.
Byrskog, S. “Co-senders, Co-authors and Paul’s Use of the First Person Plural,” ZNW 87 (1996), 230-50.
Capes, D. B. Old Testament Yahweh Texts in Paul’s Christology. WUNT 2/47; Tübingen: Mohr Siebeck, 1992.
Caragounis, C. C. “Parainesis on ἁγιασμός (1 Th 4:3-8),” FilolNT 15 (2002), 133-51.
Carras, G. P. “Jewish Ethics and Gentile Converts: Remarks on 1 Thes 4.3-8,” in Collins, Thessalonians Correspondence, 306-15.
Cerfaux, Lucien. “‘Kyrios’ dans les citations pauliniennes de l’Ancien Testament,” ETL 20 (1943), 5-17.
Chadwick, H. “1 Thess. 3:3: σαίνεσθαι,” JTS 1 (1950), 156-58.
Collins, R. F. Studies in the First Letter to the Thessalonians. BETL 66; Leuven: Leuven University Press, 1984.
— . ed. The Thessalonians Correspondence. BETL 87; Leuven: Leuven University Press, 1990.
— . “This Is the Will of God: Your Sanctification (1 Thess 4:3),” LTP 39 (1983), 27-53.
Coppens, J. “Une diatribe antijuive dans I Thess. II, 13-16,” ETL 51 (1975), 90- 95.
Cortozzi, S. “1 Thes 2:7 — A Review,” FilolNT 12 (1999), 155-60.
Cosby, M. R. “Hellenistic Formal Receptions and Paul’s Use of AΠANTHΣIΣ in 1 Thessalonians 4:17,” BBR 4 (1994), 15-34.
Crawford, C. “The ‘Tiny’ Problem of 1 Thessalonians 2,7: The Case of the Curious Vocative,” Bib 54 (1973), 69-72.
Delobel, J. “One Letter Too Many in Paul’s First Letter? A Study of (ν)ήπιoι in 1 Thess 2:7,” LS 20 (1995), 126-33.
Donfried, K. P. “The Cults of Thessalonica and the Thessalonian Correspondence,” NTS 31 (1985), 342-52.
— . “The Imperial Cults and Political Conflict in 1 Thessalonians,” in Paul and Empire: Religion and Power in Roman Imperial Eschatology (ed. R. A Horsley; Harrisburg: Trinity, 1997), 158-66.
— . “The Kingdom of God in Paul,” in The Kingdom of God in 20th-Century Interpretation (ed. W. L. Willis; Peabody, Mass.: Hendrickson, 1987), 175-90.
— . “Paul and Judaism: I Thessalonians 2:13-16 as a Test Case,” Int 38 (1984), 242-53.
— . Paul, Thessalonica, and Early Christianity. Grand Rapids: Eerdmans, 2002.
— . “Was Timothy in Athens? Some Exegetical Reflections on 1 Thess. 3.1- 3,” in Paul, Thessalonica, and Early Christianity (London: T&T Clark, 2002), 209-19.
Dunham, D. A. “2 Thessalonians 1:3-10: A Study in Sentence Structure,” JETS 24 (1981), 39-46.
Dunn, James D. G. Baptism in the Holy Spirit. SBT 2/15; London: SCM, 1970.
— . Jesus and the Spirit. Philadelphia: Westminster, 1975.
— . The Theology of Paul the Apostle. Grand Rapids: Eerdmans, 1998. Duplacy, J. “Histoire des manuscrits et histoire du texte du N.T.: Quelques réflexions méthodologiques,” NTS 12 (1965/66), 124-39.
Dupont, J. “ ‘Avec le Seigneur’ a la Parousie,” in ΣYN XPIΣTOY: L’union avec le Christ suivant Saint Paul (Paris: Desclée de Brouwer, 1952), 39-79.
Edgar, T. R. “The Meaning of ‘Sleep’ in 1 Thessalonians 5:10,” JETS 22 (1979), 345-49.
Elgvin, T. “ ‘To Master His Own Vessel’: 1 Thess 4:4 in Light of New Qumran Evidence,” NTS 43 (1997), 604-19.
Ellingworth, P. “Which Way Are We Going? A Verb of Movement, Especially in 1 Thess 4:14b,” BT 25 (1974), 426-31.
Ellis, E. E. “Paul and His Co-Workers,” NTS 17 (1971), 437-52.
Evans, C. A. “Ascending and Descending with a Shout: Psalm 47.6 and 1 Thessalonians 4.16,” in Paul and the Scriptures of Israel (ed. C. A. Evans and J. A. Sanders; JSNTSup 83; Sheffield: Sheffield Academic Press, 1993), 238-53.
Exler, F. X. J. The Form of the Ancient Greek Letter of the Epistolary Papyri (3rd c. B.C.-3rd c. A.D.). Chicago: University of Chicago Press, 1923.
Faw, C. E. “On the Writing of First Thessalonians,” JBL 71 (1952), 217-32.
Fee, G. D. Galatians: [A] Pentecostal Commentary. Blandford Forum: Deo Publishing, 2007.
— . “Laos and Leadership under the New Covenant: Some Exegetical and Hermeneutical Observations on Church Order,” in Gospel and Spirit: Issues in New Testament Hermeneutics (Peabody, Mass.; Hendrickson, 1991), 120-43.
— . New Testament Exegesis: A Handbook for Students and Pastors. 3rd ed.; Louisville: Westminster John Knox, 2002.
— . “On Text and Commentary on 1 and 2 Thessalonians,” in SBL 1992 Seminar Papers (ed. E. H. Lovering Jr.; Atlanta: Scholars Press, 1992), 165-83.
— . Pauline Christology: An Exegetical-Theological Study. Peabody, Mass.: Hendrickson, 2007.
— . Paul’s Letter to the Philippians. NICNT; Grand Rapids: Eerdmans, 1995.
— , and M. L. Strauss. How to Choose a Translation for All Its Worth. Grand Rapids: Zondervan, 2007.
Ferguson, E. Backgrounds of Early Christianity. 2nd ed.; Grand Rapids: Eerdmans, 1993.
Förster, G. “1 Thessalonicher 5,1-10,” ZNW 17 (1916), 169-77.
Foucant, C. “Les Fils du Jour (1 Thess 5,5),” in The Thessalonians Correspondence (ed. R. F. Collins), 348-55.
Fowl, S. “A Metaphor in Distress: A Reading of NHΠIOI in 1 Thessalonians 2.7,” NTS 36 (1990), 469-73.
Fredrickson, E. “Passionless Sex in 1 Thessalonians 4:4-5,” Word & World 23 (2003), 23-30.
Fudge, E. “The Final End of the Wicked,” JETS 27 (1984), 325-34.
Funk, R. W. “The Apostolic Presence: Paul,” in Parables and Presence: Forms of the New Testament Tradition (Philadelphia: Fortress, 1982), 81-102.
Gaventa, B. “Apostles as Babes and Nurses in 1 Thessalonians 2:7,” in Faith and History: Essays in Honor of Paul W. Meyer (ed. J. T. Carroll, C. H. Cosgrove, and E. E. Johnson; Atlanta: Scholars Press, 1991), 193-207.
Geiger, G. “1 Thess 2,13-16: Der Initiationstext des christlichen Antisemitismus?” BL 59 (1986), 154-60.
Giblin, C. H. In Hope of God’s Glory: Pauline Theological Perspectives. New York: Herder and Herder, 1970.
— . The Threat to Faith: An Exegetical-Theological Re-examination of 2 Thessalonians 2. AnBib 31; Rome: Pontifical Biblical Institute, 1967.
Gilliard, F. D. “Paul and the Killing of the Prophets in 1 Thess. 2:15,” NovT 36 (1994), 259-70.
— . “The Problem of the Antisemitic Comma between 1 Thessalonians 2.14 and 15,” NTS 35 (1989), 481-502.
Gillman, J. “Paul’s Eἴσoδoς: The Proclaimed and the Proclaimer (1 Thess 2,8),” in R. F. Collins, Thessalonians Correspondence, 62-70.
Goulder, M. D. “Silas in Thessalonica,” JSNT 48 (1992), 87-106.
Gribomont, J. “Facti sumus parvuli: La charge apostolique (1 Th 2,1-12),” in Paul de Tarse: Apôtre de notre temps (ed. A.-L. Descamps et al.; Série monographique de ‘Benedictina’; Section Paulinienne 1; Rome: Abbaye de S. Paolo [1979]), 311-38.
Gundry, R. “A Brief Note on ‘Hellenistic Formal Receptions and Paul’s Use of AΠANTHΣIΣ in 1 Thessalonians 4:17,’ ” BBR 6 (1996), 39-41.
— . “The Hellenization of Dominical Tradition and Christianization of Jewish Tradition in the Eschatology of 1-2 Thessalonians,” NTS 33 (1987), 161-78.
Gunkel, H. The Influence of the Holy Spirit. Philadelphia: Fortress, 1979 (Ger. original, 1888), 30-42.
Haacker, K. “Elemente des heidnischen Antijudaismus im Neuen Testament,” ExpTim 48 (1988), 404-18.
Harris, J. R. “A Study in Letter-Writing,” Expositor 5/8 (1898), 161-80.
Harrison, J. R. “Paul and the Imperial Cult at Thessaloniki,” JSNT 25 (2002), 71- 96.
Heikel, J. A. “1. Thess. 3,2,” TSK 106 (1935), 316.
Heil, J. H. “Those Now ‘Asleep’ (Not Dead) Must Be ‘Awakened’ for the Day of the Lord in 1 Thess 5.9-10,” NTS 46 (2000), 464-71.
Hengel, M. The Son of God: The Origin of Christology and the History of Jewish-Hellenistic Religion. Philadelphia: Fortress Press, 1976.
Hewett, J. A. “1 Thessalonians 3.13,” ExpTim 87 (1975-76), 54-55.
Hock, R. F. “Paul’s Tentmaking and the Problem of His Social Class,” JBL 97 (1978), 555-64.
— . The Social Context of Paul’s Ministry. Philadelphia: Westminster, 1980. Holtz, T. “The Judgement on the Jews and the Salvation of All Israel: 1 Thes 2,15-16 and Rom 11,25-26,” in The Thessalonians Correspondence (ed. R. F. Collins, 1990), 284-94.
Hoppe, R. “Der Topos der Prophetenverfolgung,” NTS 50 (2004), 535-49.
Horbury, W. “1 Thessalonians ii.3 as Rebutting the Charge of False Prophecy,” JTS 33 (1982), 492-508.
Howard, T. L. “The Meaning of ‘Sleep’ in 1 Thessalonians 5:10 — A Reappraisal,” GTJ 6 (1985), 337-48.
Hughes, F. W. Early Christian Rhetoric and 2 Thessalonians. JSNTSS 30; Sheffield: JSOT Press, 1989.
Hunt, A. S., and C. C. Edgar, eds. Select Papyri I. LCL; Cambridge, Mass.: Harvard University Press, 1932.
Hunter, A. M. Paul and His Predecessors. 2d ed.; London: SCM, 1961.
Hurd, J. C. “Paul ahead of His Time: 1 Thess. 2:13-16,” in Anti-Judaism in Early Christianity, vol. 1: Paul and the Gospels (ed. P. Richardson and D. Granskou; Waterloo, Ont.: Wilfrid Laurier University Press, 1986), 21-36.
Hurtado, L. W. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids: Eerdmans, 2003.
Hyldahl, N. “Jesus og joderne ifolge 1 Tess 2, 14-16,” SEÅ 37/38 (1972/73), 238- 54.
Jensen, J. “Does Porneia Mean Fornication? A Critique of Bruce Malina,” NovT 20 (1978), 161-84.
Jeremias, J. Unknown Sayings of Jesus. London: SPCK, 1958.
Jewett, R. Paul’s Anthropological Terms: A Study of Their Use in Conflict Settings. Leiden: Brill, 1971.
— . The Thessalonian Correspondence: Pauline Rhetoric and Millenarian Piety. Philadelphia: Fortress, 1986.
— . “The Form and Function of the Homiletic Benediction,” ATR 51 (1969), 18-34.
— . “Tenement Churches and Communal Meals in the Early Church: The Implications of a Form-Critical Analysis of 2 Thessalonians 3:10,” BR 38 (1993), 23-43.
de Jonge, H. J. “The Original Setting of the Xριστὸς ἀπέθανεν ὑπέρ Formula,” in Collins, Thessalonians Correspondence, 229-35.
Judge, E. A. “The Decrees of Caesar at Thessalonica,” RTR 30 (1971), 1-7.
Juel, D. Messianic Exegesis: Christological Interpretation of the Old Testament in Early Christianity. Philadelphia: Fortress, 1988.
Keck, L. E. “Images of Paul in the New Testament,” Int 43 (1989), 341-51.
Kemmler, D. W. Faith and Human Reason: A Study of Paul’s Method of Preaching as Illustrated by 1-2 Thessalonians and Acts 17,2-4. NovTSup 40; Leiden: Brill, 1975.
Kern, P. H. Rhetoric and Galatians: Assessing an Approach to Paul’s Epistle. SNTSMS 101; Cambridge: Cambridge University Press, 1998.
Kim, S. “Paul’s Entry (εἴσoδoς) and the Thessalonians’ Faith (1 Thessalonians 1- 3),” NTS 51 (2005), 37-47.
Klassen, W. “The Sacred Kiss in the New Testament: An Example of Social Boundary Lines,” NTS 39 (1993), 122-35.
Kloppenborg, J. “ΦIΛAΔEΛΦIA, ΘEOΔIΔAKTOΣ and the Dioscuri: Rhetorical Engagement in 1 Thessalonians 4.9-12,” NTS 39 (1993), 265-89.
Knox, A. D. “Tὸ μηδένα σαίνεσθαι ἐν ταĩς θλίΨεσιν ταύταις (1 Thess. iii.3),” JTS 25 (1924), 290-91.
Koenig J. Jews and Christians in Dialogue: New Testament Foundations. Philadelphia: Westminster, 1979.
Koester, H. “The Text of First Thessalonians,” in The Living Text: Essays in Honor of Ernest W. Saunders (ed. D. E. Groh and R. Jewett; Lanham, Md.: University Press of America, 1985), 219-27.
Konradt, M. “Eἰδέναι ἕκαστoν ὑμων τὸ ἑαυτoυ σκευoς κτασθαι . . . : Zu Paulus’ sexualethischer Weisung in 1 Thess 4,4f.,” ZNW 92 (2001), 128-35.
ν τὸ ἑαυτoυ σκευoς κτασθαι . . . : Zu Paulus’ sexualethischer Weisung in 1 Thess 4,4f.,” ZNW 92 (2001), 128-35.Kreitzer, L. Jesus and God in Paul’s Eschatology. JSNTSS 19; Sheffield: Academic Press, 1987.
Kuhn, H.-W. “Die Bedeutung der Qumrantexte für Verstandnis des Ersten Thessalonicherbriefes: Vorstellung des Münchener Projekts: Qumran und das Neue Testament,” in The Madrid Qumran Congress: Proceedings of the International Congress on the Dead Sea Scrolls (ed. J. T. Baretta and L. V. Montauer; Leiden: Brill, 1992), 1:339-53.
Küng, H. On Being a Christian. Garden City, N.Y.: Doubleday, 1976.
Kurichialnil, J. “If Any One Will Not Work, Let Him Not Eat,” Biblehashyam 21 (1995), 184-203.
Lake, K. The Early Epistles of St. Paul. London: Rivingtons, 1911.
Lambrecht, J. “Loving God and Steadfastly Awaiting Christ (2 Thessalonians 3,5),” ETL 76 (2000), 435-41.
Lamp, J. S. “Is Paul Anti-Jewish? Testament of Levi 6 in the Interpretation of 1 Thessalonians 2:13-16,” CBQ 65 (2003), 408-27.
Langevin, P-É. “L’intervention de Dieu, selon 1 Thess 5,23-24: Déja le salut par grâce,” in The Thessalonians Correspondence (ed. R. F. Collins), 236-56.
Laurent, J. C. M. “Der Pluralis maiestaticus in den Thessalonicherbriefen,” STK 41 (1868), 159-66.
Lautenschlager, M. “Eἴτε γρηγoρωμεν εἴτε καθεύδωμεν: Zum Verhältnis von Heiligung und Heil in 1 Thess 5,10,” ZNW 81 (1990), 39-59.
μεν εἴτε καθεύδωμεν: Zum Verhältnis von Heiligung und Heil in 1 Thess 5,10,” ZNW 81 (1990), 39-59.Légasse, S. “Paul et les Juifs d’après 1 Thessaloniciens 2,13-16,” RB 104 (1997), 527-91.
— . “Vas suum possidere (1 Th 4,4),” FilolNT 10 (1997), 105-15.
Lofthouse, W. F. “ ‘I’ and ‘We’ in the Pauline Letters,” BT 6 (1955), 72-80.
Lucchesi, E. “Précédents non bibliques à l’expression néo-testamentaire: ‘Les temps et les moments,’ ” JTS 28 (1977), 537-40.
Lyons, G. Pauline Autobiography: Toward a New Understanding. SBLDS 73; Atlanta: Scholars Press, 1985.
Maarten, M. J. J. “Paradise Regained or Still Lost? Eschatology and Disorderly Behaviour in 2 Thessalonians,” NTS 38 (1992), 271-89.
Malherbe, A. J. “‘Gentle as a Nurse’: The Cynic Background to 1 Thess. ii,” NovT 12 (1970), 203-17.
— . “ ‘Pastoral Care’ in the Thessalonian Church,” NTS 36 (1990), 375-91.
— . Paul and the Popular Philosophers. Minneapolis: Fortress, 1989.
Malina, B. “Does Porneia Mean Fornication?” NovT 14 (1972), 10-17.
Martin, W. “‘Example’ and ‘Imitation’ in the Thessalonian Correspondence,” SwJT 42 (1999), 39-49.
McCaig, A. “Thoughts on the Tripartite Theory of Human Nature,” EQ 3 (1931), 121-38.
McGehee, M. “A Rejoinder to Two Recent Studies dealing with 1 Thess 4:4,” CBQ 51 (1989), 82-89.
Mearns, C. L. “Early Eschatological Development in Paul: The Evidence of I and II Thessalonians,” NTS 27 (1980/81), 137-57.
Meeks, W. A. The First Urban Christians: The Social World of the Apostle Paul. New Haven: Yale University Press, 1983.
Metzger, B. M. The Text of the New Testament. Rev. ed. with B. Ehrman; New York: Oxford University Press, 2005.
— . A Textual Commentary on the Greek New Testament. 2nd ed.; London/ New York: United Bible Societies, 1994.
Meyer, B. F. “Did Paul’s View of the Resurrection of the Dead Undergo Development?” TS 47 (1986), 363-87.
Michaels, J. R. “Everything That Rises Must Converge: Paul’s Word from the Lord,” in To Tell the Mystery: Essays on New Testament Eschatology in Honor of Robert H. Gundry (ed. T. F. Schmidt and M. Silva; JSNTSS 100; Sheffield: JSOT Press, 1994), 182-95.
Michel, O. “Fragen zu 1 Thessalonicher 2,14-16: Antijüdische Polemik bei Paulus,” in Antijüdäismus im Neuen Testament? Exegetische und systematische Beitrage (ed. W. P. Eckert, N. P. Levison, and Martin Stöhr; Munich: Chr. Kaiser, 1967), 50-59.
Mitchell, M. M. “New Testament Envoys in the Context of Greco-Roman Diplomatic and Epistolary Convention: The Example of Timothy and Titus,” JBL 111 (1992), 641-62.
Moore, A. L. The Parousia in the New Testament. NovTSup 13; Leiden: Brill, 1966.
Morris, L. “KAI AΠA
KAI ΔIΣ,” NovT 1 (1956), 205-8.
KAI ΔIΣ,” NovT 1 (1956), 205-8.Moule, C. F. D. An Idiom Book of New Testament Greek. 2nd ed.; Cambridge: Cambridge University Press, 1963.
— . The Origin of Christology. Cambridge: Cambridge University Press, 1977.
Müller, P.-G. “The Human Paul of the New Testament: Anti-Judaism in I Thess 2:14-16,” BK 44 (1989), 58-65.
Munck, J. “I Thess. 1:9-10 and the Missionary Preaching of Paul: Textual Exegesis and Hermeneutical Reflections,” NTS 9 (1963), 95-110.
Murrell, N. S. “The Human Paul of the New Testament: Anti-Judaism in I Thess 2:14-16,” PEGLMBS 14 (1994), 169-86.
Nepper-Christensen, P. “Das verborgene Herrnwort: Eine Untersuchung über 1. Thess 4,13-18,” ST 19 (1965), 136-54.
Nestle, E. “I Thess. iii.3,” ExpTim 18 (1907), 361-62.
Neusner, J. The Mishnah: A New Translation. New Haven: Yale University Press, 1988.
O’Brien, P. T. Introductory Thanksgivings in the Letters of Paul. NovTSup 49; Leiden: Brill, 1977.
Ollrog, W.-H. Paulus und seine Mitarbeiter. Neukirchen: Neukirchener, 1979.
Parry, St. John R. “σαίνεσθαι, I Thess. iii 3,” JTS 25 (1923/24), 405.
Pearson, B. A. “1 Thessalonians 2:13-16: A Deutero-Pauline Interpolation,” HTR 64 (1971), 79-94.
Perdelwitz, R. “Zu σαίνεσθαι ἐν ταĩς θλĩΨεσιν ταύταις, 1 Thess. 3,3,” TSK 86 (1913), 613-15.
Petersen, E. “Die Einholung des Kyrios,” ZST 7 (1930), 682-702.
Pfitzner, V. C. Paul and the Agon Motif. NovTSup 16; Leiden: Brill, 1962.
Plevnik, J. “The Destination of the Apostle and of the Faithful: Second Corinthians 4:13b-14 and First Thessalonians 4:14,” CBQ 62 (2000), 83-95.
Porter, S. E. “Hermeneutics, Biblical Interpretation, and Theology: Hunch, Holy Spirit, or Hard Work?” in I. H. Marshall, Beyond the Bible: Moving from Scripture to Theology (Grand Rapids: Baker, 2004), 97-128.
Quarles, C. L. “The AΠO of 2 Thessalonians 1:9 and the Nature of Eternal Punishment,” WTJ 59 (1997), 201-11.
Reinhartz, Adele. “On the Meaning of the Pauline Exhortation: ‘mimētai mou ginesthe — become imitators of me,’ ” SR 16 (1987), 393-403.
Rensberg, F. J. J. van. “An Argument for Reading νήπιoι in 1 Thessalonians 2:7,” in A South African Perspective on the New Testament: Essays by South Aftrica New Testament Scholars Presented to Bruce M. Metzger (ed. J. H. Petzer and P. T. Hartin: Leiden: Brill, 1986), 252-59.
Richardson, P. Israel in the Apostolic Church. London: Cambridge University Press, 1969.
Roberts, J. H. “The Eschatological Transitions to the Pauline Letter Body,” NovT 20 (1986), 29-35.
Rosner, B. “Seven Questions for Paul’s Ethics: 1 Thessalonians 4:1-12 as a Case Study,” in Understanding Paul’s Ethics (Grand Rapids: Eerdmans, 1995), 351-60.
Russell, R. “The Idle in 2 Thess 3.6-12: An Eschatological or a Social Problem?” NTS 34 (1988), 105-19.
Sailors, T. B. “Wedding Textual and Rhetorical Criticism to Understand the Text of 1 Thessalonians 2.7,” JSNT 80 (2000), 81-98.
Schmidt, D. D. “1 Thess 2:13-16: Linguistic Evidence for an Interpolation,” JBL 102 (1983), 269-79.
Schnider, F., and W. Stenger. Studien zum neutestamentlichen Briefformular. NTTS 11; Leiden: Brill, 1987.
Schubert, P. Form and Function in the Pauline Thanksgivings. BZNW 20; Berlin: Töpelmann, 1939.
Simpson, J. W. Jr., “The Problems Posed by 1 Thessalonians 2:15-16 and a Solution,” HBT 12 (1990), 42-72.
Smith, C. “’Aδιαλείπτως Πρoσεύχεσθε: Is Paul Serious?” Presbyterion 22 (1996), 113-20.
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