CONTENTS
CONTENTS
THE BREAD OF LIFE:
OR SAINT THOMAS AQUINAS ON THE ADORABLE SACRAMENT OF THE ALTAR
‘To THE REV. FATHER RAWES, S.T.D.
PREFACE
TO THE SERVANTS OF THE HOLY GHOST
PART I
THE FIRST CHIEF POINT TO BE NOTED IS THE REASON WHY OUR LORD HAS GIVEN US THIS HOLY SACRAMENT
I
About the three reasons for the institution of the Sacrament of the Body of Christ
IV
About the excellence of our Sacrifice
VI
About the other two reasons why our Lord gives us His Body as food
PART II
THE SECOND POINT TO BE CHIEFLY NOTED ABOUT THE BLESSED SACRAMENT IS THE MANNER OF THE GIFT
VII
About the manner of the gift, that is, why our Lord is given to us veiled in this Holy Sacrament
VIII
About the other two reasons why our Lord’s Body is veiled
IX
About the form of the gift, by which it is given under the appearance of bread
X
About the form of the gift, namely, that it is given under the appearance of wheaten bread
XI
About the three miracles that are wrought in consecration
XII
About the third miracle wrought in consecration
XIII
About the three miracles in the possession of our Lord’s Body
XIV
About the three miracles in receiving the Body of our Lord
XV
About our preparation for Holy Communion
XVI
About our preparation for Communion, as to the third point, that is, the Paschal lamb
XVII
About the threefold manner of eating; and first about the sacramental manner only
XVIII
About the third kind of unworthy eaters, that is, the presumptuous
XIX
About the second manner of eating, namely, that which is only spiritual
XX
About the third way of eating, or the way sacramental and spiritual at once
XXII
About the second four fruits of the Body of Jesus
XXIII
About the third four fruits of the Body of Jesus
XXIV
About the three chief effects of our Lord’s Body
XXV
About three effects of the Body of Jesus, taken from three of its names
XXVI
About three other effects of our Lord’s Body, taken from three other of its names
XXVIII
About the two other things to be noted with regard to the preciousness of the Blood of Jesus
XXIX
About the Blood of Jesus in the second way, that is, as received in the most Holy Sacrament
