DISCOURSE VI: QUESTION.—How may we make our addresses to Christ for the exercise of grace
This he calls asking the Father in his name: "You shall ask the Father in my name;" that is, expressly plead the intervention of the mediation of Christ. And so the apostle tells us, in that grand rubric and directory of church worship, Eph. 2:18, "By whom we have access by one Spirit unto the Father." The Father is proposed as the ultimate object of access in our worship; and the Spirit is the effecting cause, enabling us unto this worship; and the Son is the means whereby we approach unto God.
All that I shall add hereunto is this:—Seeing there is in Scripture a double worship of Christ that is immediate (for his person is considered absolutely, and as mediator between God and man), which of these ought we principally to apply ourselves unto?
I answer plainly,— (1.) Our direction for solemn worship in the church generally respects Christ as mediator, in Scripture. The general worship that is to be performed unto God in the assemblies of the saints, doth look upon Christ as executing his mediatory office; and so our address is unto the throne of grace by him. By him we enter into the holy place,
—through him and by him unto God. "I bow my knees unto (God) the Father of our Lord Jesus Christ," Eph. 3:14. God, considered as the Father of our Lord Jesus Christ, is the proper, ultimate object of the solemn worship of the church.
(2.) In treating and dealing about our own souls, under the conduct of the Spirit of God, it is lawful and expedient for us in our prayers and supplications to make addresses to the person of Christ; as Stephen did.
DISCOURSE VI
QUESTION. How may we make our addresses to Christ for the exercise of grace; that is, that we may have grace strengthened, and
be ready for all exercise? or, How may we make application to Christ, that we may receive grace from him to recover from decays?
ANSWER. I think the direction given by our Saviour himself is so plain, and doth so fall in with our experience, that we need not look much farther. Saith he, "Unless ye abide in me, ye cannot bear fruit."
The business we aim at is fruit-bearing; which consists as much in the internal, vigorous actings of grace, as in the performance of outward duties,—to be faithful in our minds and souls, as well as in our lives. "The way for that," saith our Saviour, "is, 'Abide in me.' "
And unless we do so, he tells us plainly, do we whatever we will else, we "cannot bring forth fruit." So that the whole of our fruitfulness depends upon our abiding in Christ. There cannot, then, be much more said unto this business, but to inquire a little what it is to abide in Christ.
Certainly, it is not a mere not going off from Christ; as we say, a man abides when he doth not go away. For I hope that, under all the decays we have complained of, and want of fruitfulness, yet we have not left Christ, and gone away from him. "We have so far abode in him as the branch abideth in the root, from whence it hath its communication and supplies. Therefore there is something in particular included in this abiding in Christ, dwelling in Christ, and Christ dwelling in us.
And there seems to be this in it,—that to abide in Christ, is to be always nigh unto Christ, in the spiritual company of Christ, and in communication with Christ. It doth not lie in a naked, essential act of believing, whereby we are implanted into Christ, and will not go from him; but there is something of an especial, spiritual activity of soul in this abiding in Christ: it is abiding with him, and in his presence.
And as this abiding with Christ must be by some acts of our souls, let us consider what acts those are; which may give a little farther light into this matter. And, First, It must be, certainly, by some act of our minds. Secondly, By some act of our wills. Thirdly, By some act of
our affections. And thus we abide with Christ; which is the way certainly to bring forth fruit.
First. There is an abiding with Christ in our minds. Now this, to me, is in contemplation and thoughts of him night and day,—"I sought him on my bed, in the night," saith the spouse;—to consider very much the person of Christ, to contemplate upon him as vested with his glorious office, and as intrusted and designed by the Father to this work. "We all," saith the apostle, "with open face beholding the glory of the Lord as in a glass, are changed into the same image from glory to glory, by the Spirit of the Lord." My brethren, that which you and I are aiming at is, to be "changed into the same image;" that is, into the image and likeness of the glory of God in Christ. I dare boldly say, by those of us who have reason to have daily apprehensions of our going out of the world, and leaving this state of things, that we have no greater desire, nor is there any thing more frequent in our minds, than this, that we may be more and more changed into that image before we go out of this world; for we are looking after perfection in likeness to Christ. Therefore aged
Christians especially will bear witness, that there is nothing now we long for more than to be more and more changed into the image and likeness of Christ. How shall we get to this? Why, saith he, "The way is, by looking steadily upon Christ, as a man looks with an optic glass to an object at a great distance. We behold him," saith he, "by looking steadily upon Christ himself, and the glory of God in him." Now there is a wonderful large object for us to behold; for when you look upon the glory of God in Christ, you have what you please of Christ for the object of your eye and view;—the person of Christ, the office of Christ, the merit of Christ, the example of Christ, the death of Christ, and what you will, so you be much intent in your thoughts and minds, much in immediate contemplation about Christ. I do not know how you find it, brethren; but it is the advice I would give you who are aged Christians, and not likely to continue long in this world, to exercise yourselves in immediate contemplations upon Christ. All the teachings you have had from ministers, the principal end of them has been to enable you to this; and really, if I know any
thing, we shall find them accompanied with a sweet transforming power, beyond what we have had experience of in other ways and duties. "We shall be changed into the same likeness."
Well, then, we abide with Christ in the acts of our mind, by immediate thoughtfulness and contemplation upon Christ in the night, and upon our beds, and in our walkings, and by the wayside, and in times we set apart for meditation. We are greatly to labour after an intuitive view of Christ; that is, a direct view in the contemplation of Christ.
Secondly. If you will abide with Christ, there must be an acting of your will in it also; and that is, in great diligence and carefulness about that obedience which Christ doth require, in all the instances of it. This is a great way of abiding with Christ, when we labour to have our wills in a readiness unto all the instances of obedience that Christ requireth at our hands. Let that be the question, whether it be the will of God that we should do thus, or not? And if it be so, pray let us be ready to show we do abide with Christ, by yielding cheerful and willing obedience to him in this instance and duty which he calleth us unto; and so in all other things. I would have every one of us think often of this matter,—what it is Christ requires of me personally, in a way of duty and obedience. And I would have us labour to have in great readiness all things which Christ requires of us. And especially, brethren, I would have this in a readiness, that Christ requires of me to walk very circumspectly and carefully,—to keep myself from spots and pollution, and defilements, by converse in the world. This Christ requires at all times, in all instances, and upon all occasions. What have we been preaching? what have former teachers been instructing us in? All that you are taught is, that you should come to the knowledge of all instances of duty, and the way of them, which Christ requires at your hands. And "if ye know these things, happy are ye if ye do them."
This is your fruit-bearing,—a direct contemplation upon Christ; wherein I would beg that both you and my own soul might be found