spirit of an unreserved surrender to obey.
2. Another lesson that cannot be repeated too often, or pressed too urgently, is that it is only by the teaching of the Holy Ghost that we can get at the real meaning of what God means by His Word, and that the Word will really reach into our inner life, and work in us. The Father in heaven, who gave us His Word from heaven, with its divine mysteries and message, has given us His Holy Spirit in us, to explain and internally appropriate that Word. The Father wants us each time to ask that He teach us by His Spirit. He wants us to bow in a meek, teachable frame of mind, and believe that the Spirit will, in the hidden depth of our heart, make His Word live and work. He wants us to remember that the Spirit is given us that we should be led by Him, should walk after Him, should have our whole life under His rule, and that therefore He cannot teach us in the morning unless we honestly give up ourselves to His leading. But if we do this and patiently wait on Him, not to get new thoughts but to get the power of the Word in our heart, we can count upon His teaching. Let your closet be the classroom, let your morning watch be the study hour, in which your relation of entire dependence on, and submission to, the Holy Spirit's teaching is proved to God. 3. A third remark I want to make, in confirmation of what was said above, is this: ever study in God's Word in the spirit of an unreserved surrender to obey. You know how often Christ, and His apostles in their Epistles, speak of hearing and not doing. If you accustom yourself to study the Bible without an earnest and very definite purpose to obey, you are getting hardened in disobedience. Never read God's will concerning you without honestly giving up yourself to do it at once, and asking grace to do so. God has given us His Word, to tell us what He wants us to do and what grace He has provided to enable us to do it: how sad to think it a pious thing just to read that Word without any earnest effort to obey it! May God keep us from this terrible sin! Let us make it a sacred habit to say to God, 'Lord, whatever I know to be Thy will, I will at once obey.' Ever read with a heart yielded up in willing obedience. 4. One more remark. I have here spoken of such commands as we already know, and as are easily understood. But, remember, there are a great many commands to which your attention may never have been directed, or others of which the application is so wide and unceasing that you have not taken it in. Read God's Word with a deep desire to know all His will. If there are things which appear difficult, commands which look too high, or for which you need a divine guidance to tell you how to carry them out,—and there are many such,—let them drive you to seek a divine teaching. It is not the text that is easiest and most encouraging that brings most blessing, but the text, whether easy or difficult, which throws you most upon God. God would have you 'filled with the knowledge of His will in all wisdom and spiritual understanding'; it is in the closet this wonderful work is to be done. Do remember, it is only when you know that God is telling you to do a thing are willing to know all God's will that, He will from time to time reveal more of it to us, and that we, will be able to do it all.
What a power the morning watch may be in the life of one who makes a determined resolve to meet God there; to renew the surrender to absolute obedience; humbly and patiently to wait on the Holy Spirit to be taught all God's will; and to receive the assurance that every promise given him in the Word will infallibly be made true! He that thus prays for himself, will become a true intercessor for others.
III. PRAYER.
It is in the light of these thoughts I want now to say a few words on what prayer is to be in the morning watch. 1. First of all, see that you secure the presence of God. Do not be content with anything less than seeing the face of God, having the assurance that He is looking on you in love, and listening and working in you. If our daily life is to be full of God, how much more the morning hour, where the life of the day alone can have God's seal stamped upon it. In our religion we want nothing so much as MORE OF GOD—His love, His will, His holiness, His Spirit living in us, His power working in us for men. Under heaven there is no way of getting this but by close personal communion. And there is no time so good for securing and practicing it, as the morning watch. The superficiality and feebleness of our religion and religious work all come from having so little real contact with God. If it be true that God alone is the fountain of all love and good and happiness, and that to have as much as possible of His presence and His fellowship, of His will and His service, is our truest and highest happiness, surely then to meet Himself alone in the morning watch ought to be