Sin. When he is saved, not only does he receive the pardon of sin, but deliverance
1. Before a man or a woman is converted, some particular sin is the master of the soul. That is, some unlawful appetite or selfish passion always rules the individual, and makes him act as it dictates.
What do I mean by sin being the master? I answer that the unconverted soul is held by it in a bondage from which it cannot get away. It has no choice. It is under its power. It must sin. The soul may have light to see its evil and ruinous character. It may hate it, struggle against it, make resolutions never to do it again. But it is driven, by its own nature, to do the things that it does not want to do; and is prevented from doing the things that it wishes to do, often, as the Apostle describes, crying out in bitterness of spirit, as it struggles and fights with it, "O wretched man that I am! Who shall deliver me from this wretched condition of slavery that is worse than death?"
This is the experience of every unsaved man and woman; at least of everyone who has light to see what an evil thing sin is. It is true, that the character of the mastering sin will differ in different persons. In some people the governing evil may be something that is looked upon by the world as vulgar, such as drunkenness, or lust, or dishonesty, or gambling, or some other evil passion that has gotten hold of the sinner, and from which he cannot get away, and for which every precious thing on earth and in Heaven is sacrificed. In other cases, it may be some sin that is not so much despised by what is called the respectable part of the community, such as pride, ambition, selfishness, secret infidelity or the like. But, in some form or other, sin rules in the heart of every ungodly man. He is mastered by sin.
2. Now, let us look at the Second State into which a man can come with respect to Sin. When he is saved, not only does he receive the pardon of sin, but deliverance from its bondage. The yoke is broken, the fetters are snapped, the prison doors are opened, he is free! Instead of sin being his master, he is the master of sin. Instead of drink, or temper, or money-worship, or worldly pleasure, or some other devilish thing driving him down the broad way to destruction, against his judgment, against his own wishes, against the strivings of the Spirit, he is made free to do the Will of God and to climb the narrow way to Heaven.
But, great and glorious as is the change wrought in the heart at conversion, maybe deliverance is not complete. The power of sin is broken, but there are still certain evil tendencies left in the soul. There are what the Apostle terms "the roots of bitterness." These evils ordinarily grow and increase in power, involving the soul in constant conflict, and as the time goes by, often gain the mastery, and as the result, there is much sinning and repenting.
3. Then comes the Third State. Tired of this conflict, hating these internal evils, weeping over the pride and malice, and envy and selfishness, that the soul still finds within, it rises up, and cries out: