(which would otherwise be inevitable), we must embrace another
from you I have no good thing," we can extend our goodness "to the saints who are in the earth" (Psalm 16:2-3). Thus, there is a parallel drawn between sacred offerings and alms, which now correspond to the offerings under the Law.
6. Moreover, to ensure that we do not grow weary in doing good (which would otherwise be inevitable), we must embrace another quality mentioned by the Apostle: "Charity suffers long, and is kind, is not easily provoked" (1 Corinthians 13:4). The Lord commands us to do good to all without exception, even though many, if judged by their own merit, are unworthy of it. However, Scripture provides an excellent reason for this when it reminds us not to consider what people deserve in themselves, but to focus on the image of God that exists in all individuals. It is to this image that we owe honor and love. Within the household of faith, this principle is to be even more diligently observed, for in them, the image of God is renewed and restored by the Spirit of Christ. Therefore, whoever is presented to you as someone in need of your assistance, you have no grounds to refuse to give it. Suppose they are a stranger; the Lord has given them a mark that should be familiar to you. For this reason, He forbids you to despise your own flesh. Suppose they are lowly and insignificant; the Lord designates them as one whom He has distinguished with the radiance of His own image. Suppose you have no obligations or duties towards them; the Lord has positioned them in such a way that you may recognize the many great obligations He has placed upon you. Suppose they are unworthy of even your slightest effort on their behalf; yet the image of God, by which they are recommended to you, is worthy of yourself and all your efforts. Even if they have not only failed to merit any good but have also provoked you with injury and mischief, it is still not a valid reason to withhold love and acts of kindness towards them. You might argue that they have treated you differently. However, what has the Lord deserved? Whatever harm they may have caused you, when the Lord commands you to forgive them, He surely intends for you to attribute it to Himself. It is only in this way that we can achieve what is not merely difficult but entirely contrary to our nature—to love those