5), no touching a dead body and being defiled (v. 6). Such outward
THE BIRTH OF SAMSON
1Again the children of Israel did evil in the sight of the LORD, and the LORD delivered them into the hand of the Philistines for forty years.
2Now there was a certain man from Zorah, of the family of the Danites, whose
name was Manoah; and his wife was barren and had no children. 3And the Angel of the LORD appeared to the woman and said to her, "Indeed now, you are
barren and have borne no children, but you shall conceive and bear a son. 4Now therefore, please be careful not to drink wine or similar drink, and not to eat
anything unclean. 5For behold, you shall conceive and bear a son. And no razor shall come upon his head, for the child shall be a Nazirite to God from the womb; and he shall begin to deliver Israel out of the hand of the Philistines."

13:5 Nazirite. The word is from the Hebrew "to separate." For rigid Nazirite restrictions, such as here in Samson's case, see Numbers 6:1– 8. God gave 3 restrictions: no wine (vv. 3, 4), no razor cutting the hair (v. 5), no touching a dead body and being defiled (v. 6). Such outward actions indicated an inner dedication to God.
6So the woman came and told her husband, saying, "A Man of God came to me, and His countenance was like the countenance of the Angel of God, very awesome; but I did not ask Him where He was from, and He did not tell me
His name. 7And He said to me, 'Behold, you shall conceive and bear a son. Now drink no wine or similar drink, nor eat anything unclean, for the child shall be a Nazirite to God from the womb to the day of his death.' "
8Then Manoah prayed to the LORD, and said, "O my Lord, please let the Man of God whom You sent come to us again and teach us what we shall do for the child who will be born."
9And God listened to the voice of Manoah, and the Angel of God came to the woman again as she was sitting in the field; but Manoah her husband was not
with her. 10Then the woman ran in haste and told her husband, and said to him, "Look, the Man who came to me the other day has just now appeared to me!"
11So Manoah arose and followed his wife. When he came to the Man, he said to Him, "Are You the Man who spoke to this woman?"
And He said, "I am." 12Manoah said, "Now let Your words come to pass! What will be the boy's rule of life, and his work?"
13So the Angel of the LORD said to Manoah, "Of all that I said to the
woman let her be careful. 14She may not eat anything that comes from the vine, nor may she drink wine or similar drink, nor eat anything unclean. All that I commanded her let her observe."
15Then Manoah said to the Angel of the LORD, "Please let us detain You, and we will prepare a young goat for You."
16And the Angel of the LORD said to Manoah, "Though you detain Me, I will not eat your food. But if you offer a burnt offering, you must offer it to the LORD." (For Manoah did not know He was the Angel of the LORD.)
17Then Manoah said to the Angel of the LORD, "What is Your name, that when Your words come to pass we may honor You?"
18And the Angel of the LORD said to him, "Why do you ask My name, seeing it is wonderful?"
19So Manoah took the young goat with the grain offering, and offered it upon the rock to the LORD. And He did a wondrous thing while Manoah and his wife looked on— 20it happened as the flame went up toward heaven from the altar— the Angel of the LORD ascended in the flame of the altar! When Manoah and his wife saw this, they fell on their faces to the ground. 21When the Angel of the LORD appeared no more to Manoah and his wife, then Manoah knew that He was the Angel of the LORD.
22And Manoah said to his wife, "We shall surely die, because we have seen God!"
23But his wife said to him, "If the LORD had desired to kill us, He would not have accepted a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have told us such things as
these at this time."
24So the woman bore a son and called his name Samson; and the child grew, and the LORD blessed him. 25And the Spirit of the LORD began to move upon him at Mahaneh Dana between Zorah and Eshtaol.
Judges 14
SAMSON'S PHILISTINE WIFE
1Now Samson went down to Timnah, and saw a woman in Timnah of the
daughters of the Philistines. 2So he went up and told his father and mother, saying, "I have seen a woman in Timnah of the daughters of the Philistines; now therefore, get her for me as a wife."

14:1–4 she pleases me well. The Philistines were not among the 7 nations of Canaan which Israel was specifically forbidden to marry. Nonetheless Samson's choice was seriously weak. Samson sins here, but God is sovereign and was able to turn the situation to please Him (14:4). He was not at a loss, but used the opportunity to work against the wicked Philistines and provided gracious help to His people. He achieved destruction of these people, not by an army, but by the miraculous power of one man.
3Then his father and mother said to him, "Is there no woman among the daughters of your brethren, or among all my people, that you must go and get a wife from the uncircumcised Philistines?"
And Samson said to his father, "Get her for me, for she pleases me well." 4But his father and mother did not know that it was of the LORD—that He was seeking an occasion to move against the Philistines. For at that time the Philistines had dominion over Israel.
5So Samson went down to Timnah with his father and mother, and came to the vineyards of Timnah.
Now to his surprise, a young lion came roaring against him. 6And the Spirit of the LORD came mightily upon him, and he tore the lion apart as one would have torn apart a young goat, though he had nothing in his hand. But he did not tell his father or his mother what he had done.
7Then he went down and talked with the woman; and she pleased Samson well. 8After some time, when he returned to get her, he turned aside to see the carcass of the lion. And behold, a swarm of bees and honey were in the carcass of the lion. 9He took some of it in his hands and went along, eating. When he came to his father and mother, he gave some to them, and they also ate. But he did not tell them that he had taken the honey out of the carcass of the lion.
10So his father went down to the woman. And Samson gave a feast there, for young men used to do so. 11And it happened, when they saw him, that they brought thirty companions to be with him.
12Then Samson said to them, "Let me pose a riddle to you. If you can correctly solve and explain it to me within the seven days of the feast, then I will give you thirty linen garments and thirty changes of clothing. 13But if you cannot explain it to me, then you shall give me thirty linen garments and thirty changes of clothing."
And they said to him, "Pose your riddle, that we may
hear it." 14So he said to them:
"Out of the eater came something to eat, And out of the strong came something sweet."
Now for three days they could not explain the riddle. 15But it came to pass on the seventha day that they said to Samson's wife, "Entice your husband, that he may explain the riddle to us, or else we will burn you and your father's house with fire. Have you invited us in order to take what is ours? Is that not so?"
16Then Samson's wife wept on him, and said, "You only hate me! You do not love me! You have posed a riddle to the sons of my people, but you have not explained it to me."
And he said to her, "Look, I have not explained it to my father or my mother; so
should I explain it to you?" 17Now she had wept on him the seven days while their feast lasted. And it happened on the seventh day that he told her, because
she pressed him so much. Then she explained the riddle to the sons of her people. 18So the men of the city said to him on the seventh day before the sun went down:
"What is sweeter than honey? And what is stronger than a lion?"
And he said to them:
"If you had not plowed with my heifer, You would not have solved my riddle!"
19Then the Spirit of the LORD came upon him mightily, and he went down to Ashkelon and killed thirty of their men, took their apparel, and gave the changes of clothing to those who had explained the riddle. So his anger was aroused, and he went back up to his father's house. 20And Samson's wife was given to his companion, who had been his best man.
Next April 24 Reading
Judges 15
April 25
J UDGES 15:1–16:31
SAMSON DEFEATS THE PHILISTINES
1After a while, in the time of wheat harvest, it happened that Samson visited his wife with a young goat. And he said, "Let me go in to my wife, into her room." But her father would not permit him to go in.
2Her father said, "I really thought that you thoroughly hated her; therefore I gave her to your companion. Is not her younger sister better than she? Please, take her instead."
3And Samson said to them, "This time I shall be blameless regarding the
Philistines if I harm them!" 4Then Samson went and caught three hundred foxes; and he took torches, turned the foxes tail to tail, and put a torch between each pair of tails. 5When he had set the torches on fire, he let the foxes go into the standing grain of the Philistines, and burned up both the shocks and the standing grain, as well as the vineyards and olive groves.
6Then the Philistines said, "Who has done this?" And they answered, "Samson, the son-in-law of the Timnite, because he has taken his wife and given her to his companion." So the Philistines came up and burned her and her father with fire.
7Samson said to them, "Since you would do a thing like this, I will surely
take revenge on you, and after that I will cease." 8So he attacked them hip and thigh with a great slaughter; then he went down and dwelt in the cleft of the rock of Etam.
9Now the Philistines went up, encamped in Judah, and deployed themselves
against Lehi. 10And the men of Judah said, "Why have you come up against us?"
So they answered, "We have come up to arrest Samson, to do to him as he has done to us."
11Then three thousand men of Judah went down to the cleft of the rock of Etam, and said to Samson, "Do you not know that the Philistines rule over us? What is this you have done to us?"
And he said to them, "As they did to me, so I have done to them."
12But they said to him, "We have come down to arrest you, that we may deliver
you into the hand of the Philistines."
Then Samson said to them, "Swear to me that you will not kill me yourselves." 13So they spoke to him, saying, "No, but we will tie you securely and deliver you into their hand; but we will surely not kill you." And they bound him with two new ropes and brought him up from the rock.
14When he came to Lehi, the Philistines came shouting against him. Then the Spirit of the LORD came mightily upon him; and the ropes that were on his arms became like flax that is burned with fire, and his bonds broke loose from his hands. 15He found a fresh jawbone of a donkey, reached out his hand
and took it, and killed a thousand men with it. 16Then Samson said:
"With the jawbone of a donkey, Heaps upon heaps, With the jawbone of a donkey I have slain a thousand men!"
17And so it was, when he had finished speaking, that he threw the
jawbone from his hand, and called that place Ramath Lehi.a
18Then he became very thirsty; so he cried out to the LORD and said, "You have given this great deliverance by the hand of Your servant; and now shall I die of thirst and fall into the hand of the uncircumcised?" 19So God split the hollow
place that is in Lehi,a and water came out, and he drank; and his spirit returned,
and he revived. Therefore he called its name En Hakkore,b which is in Lehi to
this day. 20And he judged Israel twenty years in the days of the Philistines.
Judges 16
SAMSON AND DELILAH
1Now Samson went to Gaza and saw a harlot there, and went in to her. 2When the Gazites were told, "Samson has come here!" they surrounded the place and lay in wait for him all night at the gate of the city. They were quiet all night,
saying, "In the morning, when it is daylight, we will kill him." 3And Samson lay low till midnight; then he arose at midnight, took hold of the doors of the gate of the city and the two gateposts, pulled them up, bar and all, put them on his shoulders, and carried them to the top of the hill that faces Hebron.
4Afterward it happened that he loved a woman in the Valley of Sorek,
whose name was Delilah. 5And the lords of the Philistines came up to her and said to her, "Entice him, and find out where his great strength lies, and by what means we may overpower him, that we may bind him to afflict him; and every one of us will give you eleven hundred pieces of silver."
6So Delilah said to Samson, "Please tell me where your great strength lies, and with what you may be bound to afflict you."
7And Samson said to her, "If they bind me with seven fresh bowstrings, not yet dried, then I shall become weak, and be like any other man."
8So the lords of the Philistines brought up to her seven fresh bowstrings,
not yet dried, and she bound him with them. 9Now men were lying in wait, staying with her in the room. And she said to him, "The Philistines are upon you, Samson!" But he broke the bowstrings as a strand of yarn breaks when it touches fire. So the secret of his strength was not known.
10Then Delilah said to Samson, "Look, you have mocked me and told me lies. Now, please tell me what you may be bound with."
11So he said to her, "If they bind me securely with new ropes that have never been used, then I shall become weak, and be like any other man."
12Therefore Delilah took new ropes and bound him with them, and said to him, "The Philistines are upon you, Samson!" And men were lying in wait, staying in the room. But he broke them off his arms like a thread.
13Delilah said to Samson, "Until now you have mocked me and told me lies.
Tell me what you may be bound with."
And he said to her, "If you weave the seven locks of my head into the web of the loom"—
14So she wove it tightly with the batten of the loom, and said to him, "The Philistines are upon you, Samson!" But he awoke from his sleep, and pulled out the batten and the web from the loom.
15Then she said to him, "How can you say, 'I love you,' when your heart is not with me? You have mocked me these three times, and have not told me where
your great strength lies." 16And it came to pass, when she pestered him daily
with her words and pressed him, so that his soul was vexed to death, 17that he told her all his heart, and said to her, "No razor has ever come upon my head, for I have been a Nazirite to God from my mother's womb. If I am shaven, then my strength will leave me, and I shall become weak, and be like any other man."
18When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, "Come up once more, for he has told me all his heart." So the lords of the Philistines came up to her and brought the money in their hand. 19Then she lulled him to sleep on her knees, and called for a man and had him shave off the seven locks of his head. Then she began to torment him,a and his strength left him. 20And she said, "The Philistines are upon you, Samson!" So he awoke from his sleep, and said, "I will go out as before, at other times, and shake myself free!" But he did not know that the LORD had departed from him.

16:20 he did not know that the LORD had departed from him. Here was the tragedy of the wrath of abandonment. His sin had caused him to forfeit the power of God's presence. This principle is seen throughout Scripture (Gen. 6:3; Prov. 1:24–31; Matt. 15:14; Rom. 1:24–32).
21Then the Philistines took him and put out his eyes, and brought him down to Gaza. They bound him with bronze fetters, and he became a grinder in the prison. 22However, the hair of his head began to grow again after it had been
shaven.
SAMSON DIES WITH THE PHILISTINES
23Now the lords of the Philistines gathered together to offer a great sacrifice to Dagon their god, and to rejoice. And they said:
"Our god has delivered into our hands Samson our enemy!"
24When the people saw him, they praised their god; for they said:

16:24 they praised their god. It is tragic when a person's sin contributes to the unsaved community's giving praise to a false god, for God alone is worthy of praise.
"Our god has delivered into our hands our enemy, The destroyer of our land, And the one who multiplied our dead."
25So it happened, when their hearts were merry, that they said, "Call for Samson, that he may perform for us." So they called for Samson from the prison,
and he performed for them. And they stationed him between the pillars. 26Then Samson said to the lad who held him by the hand, "Let me feel the pillars which
support the temple, so that I can lean on them." 27Now the temple was full of men and women. All the lords of the Philistines were there—about three thousand men and women on the roof watching while Samson performed.
28Then Samson called to the LORD, saying, "O Lord GOD, remember me, I pray! Strengthen me, I pray, just this once, O God, that I may with one blow take
vengeance on the Philistines for my two eyes!" 29And Samson took hold of the two middle pillars which supported the temple, and he braced himself against them, one
on his right and the other on his left. 30Then Samson said, "Let me die
with the Philistines!" And he pushed with all his might, and the temple fell on the lords and all the people who were in it. So the dead that he killed at his death were more than he had killed in his life.
31And his brothers and all his father's household came down and took him, and brought him up and buried him between Zorah and Eshtaol in the tomb of his father Manoah. He had judged Israel twenty years.
Next April 25 Reading
Judges 17
April 26
J UDGES 17:1–19:30
MICAH'S IDOLATRY
1Now there was a man from the mountains of Ephraim, whose name was Micah. 2And he said to his mother, "The eleven hundred shekels of silver that were taken from you, and on which you put a curse, even saying it in my ears—here is the silver with me; I took it."
And his mother said, "May you be blessed by the LORD, my son!" 3So when he had returned the eleven hundred shekels of silver to his mother, his mother said, "I had wholly dedicated the silver from my hand to the LORD for my son, to make a carved image and a molded image; now therefore, I will return it to you." 4Thus he returned the silver to his mother. Then his mother took two
hundred shekels of silver and gave them to the silversmith, and he made it into a carved image and a molded image; and they were in the house of Micah.
5The man Micah had a shrine, and made an ephod and household idols;a
and he consecrated one of his sons, who became his priest. 6In those days there was no king in Israel; everyone did what was right in his own eyes.
7Now there was a young man from Bethlehem in Judah, of the family of Judah; he was a Levite, and was staying there. 8The man departed from the city of Bethlehem in Judah to stay wherever he could find a place. Then he came to the mountains of Ephraim, to the house of Micah, as he journeyed. 9And Micah said to him, "Where do you come from?"
So he said to him, "I am a Levite from Bethlehem in Judah, and I am on my way to find a place to stay."
10Micah said to him, "Dwell with me, and be a father and a priest to me, and I will give you ten shekels of silver per year, a suit of clothes, and your sustenance." So the Levite went in. 11Then the Levite was content to dwell with the man; and the young man became like one of his sons to him. 12So Micah consecrated the Levite, and the young man became his priest, and lived in the house of Micah. 13Then Micah said, "Now I know that the LORD will be good to me, since I have a Levite as priest!"
Judges 18
THE DANITES ADOPT MICAH'S IDOLATRY
1In those days there was no king in Israel. And in those days the tribe of the Danites was seeking an inheritance for itself to dwell in; for until that day their
inheritance among the tribes of Israel had not fallen to them. 2So the children of Dan sent five men of their family from their territory, men of valor from Zorah and Eshtaol, to spy out the land and search it. They said to them, "Go, search the land." So they went to the mountains of Ephraim, to the house of Micah, and
lodged there. 3While they were at the house of Micah, they recognized the voice of the young Levite. They turned aside and said to him, "Who brought you here? What are you doing in this place? What do you have here?"
4He said to them, "Thus and so Micah did for me. He has hired me, and I have become his priest."
5So they said to him, "Please inquire of God, that we may know whether the journey on which we go will be prosperous."
6And the priest said to them, "Go in peace. The presence of the LORD be with you on your way."
7So the five men departed and went to Laish. They saw the people who were there, how they dwelt safely, in the manner of the Sidonians, quiet and secure. There were no rulers in the land who might put them to shame for anything. They
were far from the Sidonians, and they had no ties with anyone.a
8Then the spies came back to their brethren at Zorah and Eshtaol, and their brethren said to them, "What is your report?"
9So they said, "Arise, let us go up against them. For we have seen the land, and indeed it is very good. Would you do nothing? Do not hesitate to go, and enter to possess the land. 10When you go, you will come to a secure people and a large land. For God has given it into your hands, a place where there is no lack of anything that is on the earth."
11And six hundred men of the family of the Danites went from there, from
Zorah and Eshtaol, armed with weapons of war. 12Then they went up and encamped in Kirjath Jearim in Judah. (Therefore they call that place Mahaneh Dana to this day. There it is, west of Kirjath Jearim.) 13And they passed from there to the mountains of Ephraim, and came to the house of Micah.
14Then the five men who had gone to spy out the country of Laish answered and said to their brethren, "Do you know that there are in these houses an ephod, household idols, a carved image, and a molded image? Now therefore,
consider what you should do." 15So they turned aside there, and came to the
house of the young Levite man—to the house of Micah—and greeted him. 16The six hundred men armed with their weapons of war, who were of the children of
Dan, stood by the entrance of the gate. 17Then the five men who had gone to spy out the land went up. Entering there, they took the carved image, the ephod, the household idols, and the molded image. The priest stood at the entrance of the gate with the six hundred men who were armed with weapons of war.
18When these went into Micah's house and took the carved image, the ephod, the household idols, and the molded image, the priest said to them, "What are you doing?"
19And they said to him, "Be quiet, put your hand over your mouth, and come with us; be a father and a priest to us. Is it better for you to be a priest to the household of one man, or that you be a priest to a tribe and a family in Israel?" 20So the priest's heart was glad; and he took the ephod, the household idols, and the carved image, and took his place among the people.
21Then they turned and departed, and put the little ones, the livestock,
and the goods in front of them. 22When they were a good way from the house of Micah, the men who were in the houses near Micah's house gathered together and overtook the children of Dan. 23And they called out to the children of Dan. So they turned around and said to Micah, "What ails you, that you have gathered such a company?"
24So he said, "You have taken away my gods which I made, and the priest, and you have gone away. Now what more do I have? How can you say to me, 'What ails you?' "
25And the children of Dan said to him, "Do not let your voice be heard among us, lest angry men fall upon you, and you lose your life, with the lives of your
household!" 26Then the children of Dan went their way. And when Micah saw
that they were too strong for him, he turned and went back to his house.
DANITES SETTLE IN LAISH
27So they took the things Micah had made, and the priest who had belonged to him, and went to Laish, to a people quiet and secure; and they struck them with the edge of the sword and burned the city with fire. 28There was no deliverer, because it was far from Sidon, and they had no ties with anyone. It was in the valley that belongs to Beth Rehob. So they rebuilt the city and dwelt there. 29And they called the name of the city Dan, after the name of Dan their father, who was born to Israel. However, the name of the city formerly was Laish.
30Then the children of Dan set up for themselves the carved image; and Jonathan the son of Gershom, the son of Manasseh,a and his sons were
priests to the tribe of Dan until the day of the captivity of the land. 31So they set up for themselves Micah's carved image which he made, all the time that the house of God was in Shiloh.
Judges 19
THE LEVITE'S CONCUBINE
1And it came to pass in those days, when there was no king in Israel, that there was a certain Levite staying in the remote mountains of Ephraim. He took for
himself a concubine from Bethlehem in Judah. 2But his concubine played the harlot against him, and went away from him to her father's house at Bethlehem in
Judah, and was there four whole months. 3Then her husband arose and went after her, to speak kindly to her and bring her back, having his servant and a couple of donkeys with him. So she brought him into her father's house; and
when the father of the young woman saw him, he was glad to meet him. 4Now his father-in-law, the young woman's father, detained him; and he stayed with him three days. So they ate and drank and lodged there.
5Then it came to pass on the fourth day that they arose early in the morning, and he stood to depart; but the young woman's father said to his son-in-law, "Refresh your heart with a morsel of bread, and afterward go your way."
6So they sat down, and the two of them ate and drank together. Then the young woman's father said to the man, "Please be content to stay all night, and let your heart be merry." 7And when the man stood to depart, his fatherin-law urged him; so he lodged there again. 8Then he arose early in the morning on the fifth day to depart, but the young woman's father said, "Please refresh your heart." So they delayed until afternoon; and both of them ate.
9And when the man stood to depart—he and his concubine and his servant—his father-in-law, the young woman's father, said to him, "Look, the day is now drawing toward evening; please spend the night. See, the day is coming to an end; lodge here, that your heart may be merry. Tomorrow go your way early, so that you may get home."
10However, the man was not willing to spend that night; so he rose and departed, and came opposite Jebus (that is, Jerusalem). With him were the two
saddled donkeys; his concubine was also with him. 11They were near Jebus, and the day was far spent; and the servant said to his master, "Come, please, and let us turn aside into this city of the Jebusites and lodge in it."
12But his master said to him, "We will not turn aside here into a city of
foreigners, who are not of the children of Israel; we will go on to Gibeah." 13So he said to his servant, "Come, let us draw near to one of these places, and spend the night in Gibeah or in Ramah." 14And they passed by and went their way; and the sun went down on them near Gibeah, which belongs to Benjamin. 15They turned aside there to go in to lodge in Gibeah. And when he went in, he sat down in the open square of the city, for no one would take them into his house to spend the night.
16Just then an old man came in from his work in the field at evening, who also was from the mountains of Ephraim; he was staying in Gibeah, whereas the men of the place were Benjamites. 17And when he raised his eyes, he saw the traveler in the open square of the city; and the old man said, "Where are you going, and where do you come from?"
18So he said to him, "We are passing from Bethlehem in Judah toward the remote mountains of Ephraim; I am from there. I went to Bethlehem in Judah; now I am going to the house of the LORD. But there is no one who will take me into his house, 19although we have both straw and fodder for our donkeys, and bread and wine for myself, for your female servant, and for the young man who is with your servant; there is no lack of anything."
20And the old man said, "Peace be with you! However, let all your needs
be my responsibility; only do not spend the night in the open square." 21So he brought him into his house, and gave fodder to the donkeys. And they washed their feet, and ate and drank.
GIBEAH'S CRIME
22As they were enjoying themselves, suddenly certain men of the city,
perverted men,a surrounded the house and beat on the door. They spoke to the master of the house, the old man, saying, "Bring out the man who came to your house, that we may know him carnally!"

19:22 perverted men. Literally, "sons of Belial," i.e., worthless men, who desired to commit sodomy against the Levite. The phrase elsewhere is used for idolaters ( Deut. 13:13 ), neglecters of the poor ( Deut. 15:9 ), drunks ( 1 Sam. 1:16 ), immoral people ( 1 Sam. 2:12 ), and rebels against the civil authority ( 2 Sam. 20:1 ; Prov. 19:28 ). "Belial" can be traced to the false god Baal and is also a term for yoke (they cast off the yoke of decency) and a term for entangling or injuring. It is used in the New Testament of Satan (2 Cor. 6:15).
23But the man, the master of the house, went out to them and said to them, "No, my brethren! I beg you, do not act so wickedly! Seeing this man has come into my house, do not commit this outrage. 24Look, here is my virgin daughter and the man'sa concubine; let me bring them out now. Humble them, and do with them as you please; but to this man do not do such a vile thing!" 25But the men would not heed him. So the man took his concubine and brought her out to them. And they knew her and abused her all night until morning; and when the day began to break, they let her go.

19:25 the man took his concubine…to them. This is unthinkable weakness and cowardice for any man, especially a priest of God. Apparently he even slept through the night or stayed in bed out of fear, since he didn't see her again until he awakened and prepared to leave (see vv. 27, 28).
26Then the woman came as the day was dawning, and fell down at the door of the man's house where her master was, till it was light.
27When her master arose in the morning, and opened the doors of the house and went out to go his way, there was his concubine, fallen at the door of the house with her hands on the threshold. 28And he said to her, "Get up and let us be going." But there was no answer. So the man lifted her onto the donkey; and the man got up and went to his place.
29When he entered his house he took a knife, laid hold of his concubine, and divided her into twelve pieces, limb by limb,a and sent her throughout
all the territory of Israel. 30And so it was that all who saw it said, "No such deed has been done or seen from the day that the children of Israel came up from the land of Egypt until this day. Consider it, confer, and speak up!"
Next April 26 Reading
Judges 20
April 27
J UDGES 20:1–21:25
ISRAEL'S WAR WITH THE BENJAMITES
1So all the children of Israel came out, from Dan to Beersheba, as well as from the land of Gilead, and the congregation gathered together as one man before the LORD at Mizpah. 2And the leaders of all the people, all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand foot soldiers who drew the sword. 3(Now the children of Benjamin heard that the children of Israel had gone up to Mizpah.)
Then the children of Israel said, "Tell us, how did this wicked deed happen?" 4So the Levite, the husband of the woman who was murdered, answered and said, "My concubine and I went into Gibeah, which belongs to Benjamin, to spend the night. 5And the men of Gibeah rose against me, and surrounded the house at night because of me. They intended to kill me, but instead they ravished my concubine so that she died. 6So I took hold of my concubine, cut her in pieces, and sent her throughout all the territory of the inheritance of Israel, because they committed lewdness and outrage in Israel. 7Look! All of you are children of Israel; give your advice and counsel here and now!"
8So all the people arose as one man, saying, "None of us will go to his tent, nor
will any turn back to his house; 9but now this is the thing which we will do to
Gibeah: We will go up against it by lot. 10We will take ten men out of every hundred throughout all the tribes of Israel, a hundred out of every thousand, and a thousand out of every ten thousand, to make provisions for the people, that when they come to Gibeah in Benjamin, they may repay all the vileness that they
have done in Israel." 11So all the men of Israel were gathered against the city, united together as one man.
12Then the tribes of Israel sent men through all the tribe of Benjamin, saying, "What is this wickedness that has occurred among you? 13Now therefore,
deliver up the men, the perverted men a who are in Gibeah, that we may put them to death and remove the evil from Israel!" But the children of Benjamin would not listen to the voice of their brethren, the children of Israel. 14Instead, the children of Benjamin gathered together from their cities to Gibeah, to go to battle against the children of Israel. 15And from their cities at that time the children of Benjamin numbered twenty-six thousand men who drew the sword,
besides the inhabitants of Gibeah, who numbered seven hundred select men. 16Among all this people were seven hundred select men who were left-
handed; every one could sling a stone at a hair's breadth and not miss. 17Now besides Benjamin, the men of Israel numbered four hundred thousand men who drew the sword; all of these were men of war.
18Then the children of Israel arose and went up to the house of Goda to inquire of God. They said, "Which of us shall go up first to battle against the children of Benjamin?"

20:18 to inquire of God. The Lord gave His counsel from the location of the ark at Shiloh, probably through the Urim and Thummim (vv. 27, 28). The tribe of Judah was responsible to lead in battle since God had chosen a leadership role for that tribe (Gen. 49:8–12; 1 Chr. 5:1, 2).
The LORD said, "Judah first!" 19So the children of Israel rose in the morning and encamped against Gibeah. 20And the men of Israel went out to battle against Benjamin, and the men of
Israel put themselves in battle array to fight against them at Gibeah. 21Then the children of Benjamin came out of Gibeah, and on that day cut down to the ground twenty-two thousand men of the Israelites. 22And the people, that is, the men of Israel, encouraged themselves and again formed the battle line at the
place where they had put themselves in array on the first day. 23Then the children of Israel went up and wept before the LORD until evening, and asked counsel of the LORD, saying, "Shall I again draw near for battle against the children of my brother Benjamin?"

20:22–25 The Lord twice allowed great defeat and death to Israel to bring them to their spiritual senses regarding the cost of tolerating apostasy. Also, while they sought counsel, they placed too much reliance on their own prowess and on satisfying their own outrage. Finally, when desperate enough, they fasted and offered sacrifices (v. 26). The Lord then gave victory with strategy similar to that at Ai (Josh. 8).
And the LORD said, "Go up against him." 24So the children of Israel approached the children of Benjamin on the
second day. 25And Benjamin went out against them from Gibeah on the second day, and cut down to the ground eighteen thousand more of the children of Israel; all these drew the sword.
26Then all the children of Israel, that is, all the people, went up and came to the house of Goda and wept. They sat there before the LORD and fasted that day until
evening; and they offered burnt offerings and peace offerings before the LORD. 27So the children of Israel inquired of the LORD (the ark of the covenant of God
was there in those days, 28and Phinehas the son of Eleazar, the son of Aaron, stood before it in those days), saying, "Shall I yet again go out to battle against the children of my brother Benjamin, or shall I cease?"
And the LORD said, "Go up, for tomorrow I will deliver them into your hand."
29Then Israel set men in ambush all around Gibeah. 30And the children of Israel went up against the children of Benjamin on the third day, and put themselves in
battle array against Gibeah as at the other times. 31So the children of Benjamin went out against the people, and were drawn away from the city. They began to strike down and kill some of the people, as at the other times, in the highways (one of which goes up to Bethel and the other to Gibeah) and in the field, about
thirty men of Israel. 32And the children of Benjamin said, "They are defeated before us, as at first."
But the children of Israel said, "Let us flee and draw them away from the city
to the highways." 33So all the men of Israel rose from their place and put themselves in battle array at Baal Tamar. Then Israel's men in ambush burst
forth from their position in the plain of Geba. 34And ten thousand select men from all Israel came against Gibeah, and the battle was fierce. But the
Benjamitesa did not know that disaster was upon them. 35The LORD defeated Benjamin before Israel. And the children of Israel destroyed that day twentyfive thousand one hundred Benjamites; all these drew the sword.
36So the children of Benjamin saw that they were defeated. The men of Israel had given ground to the Benjamites, because they relied on the men in ambush
whom they had set against Gibeah. 37And the men in ambush quickly rushed upon Gibeah; the men in ambush spread out and struck the whole city with the
edge of the sword. 38Now the appointed signal between the men of Israel and the men in ambush was that they would make a great cloud of smoke rise up
from the city, 39whereupon the men of Israel would turn in battle. Now Benjamin had begun to strike and kill about thirty of the men of Israel. For they said,
"Surely they are defeated before us, as in the first battle." 40But when the cloud began to rise from the city in a column of smoke, the Benjamites looked behind
them, and there was the whole city going up in smoke to heaven. 41And when the men of Israel turned back, the men of Benjamin panicked, for they saw that
disaster had come upon them. 42Therefore they turned their backs before the men of Israel in the direction of the wilderness; but the battle overtook them, and
whoever came out of the cities they destroyed in their midst. 43They surrounded the Benjamites, chased them, and easily trampled them down as far as the front
of Gibeah toward the east. 44And eighteen thousand men of Benjamin fell; all
these were men of valor. 45Then theya turned and fled toward the wilderness to the rock of Rimmon; and they cut down five thousand of them on the highways. Then they pursued them relentlessly up to Gidom, and killed two thousand of
them. 46So all who fell of Benjamin that day were twenty-five thousand men who drew the sword; all these were men of valor.
47But six hundred men turned and fled toward the wilderness to the rock of
Rimmon, and they stayed at the rock of Rimmon for four months. 48And the men of Israel turned back against the children of Benjamin, and struck them down with the edge of the sword—from every city, men and beasts, all who were
found. They also set fire to all the cities they came to.
Judges 21
WIVES PROVIDED FOR THE BENJAMITES
1Now the men of Israel had sworn an oath at Mizpah, saying, "None of us shall give his daughter to Benjamin as a wife." 2Then the people came to the house of God,a and remained there before God till evening. They lifted up their voices and wept bitterly, 3and said, "O LORD God of Israel, why has this come to pass in Israel, that today there should be one tribe missing in Israel?"
4So it was, on the next morning, that the people rose early and built an altar there, and offered burnt offerings and peace offerings. 5The children of Israel said, "Who is there among all the tribes of Israel who did not come up with the assembly to the LORD?" For they had made a great oath concerning anyone who had not come up to the LORD at Mizpah, saying, "He shall surely be put to death." 6And the children of Israel grieved for
Benjamin their brother, and said, "One tribe is cut off from Israel today. 7What shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them our daughters as wives?"
8And they said, "What one is there from the tribes of Israel who did not come up to Mizpah to the LORD?" And, in fact, no one had come to the camp from Jabesh Gilead to the assembly. 9For when the people were counted, indeed,
not one of the inhabitants of Jabesh Gilead was there. 10So the congregation sent out there twelve thousand of their most valiant men, and commanded them, saying, "Go and strike the inhabitants of Jabesh Gilead with the edge of the sword, including the women and children. 11And this is the thing that you shall do: You shall utterly destroy every male, and every woman who has known a man intimately." 12So they found among the inhabitants of Jabesh Gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.
13Then the whole congregation sent word to the children of Benjamin who were
at the rock of Rimmon, and announced peace to them. 14So Benjamin came back at that time, and they gave them the women whom they had saved alive of the women of Jabesh Gilead; and yet they had not found enough for them.
15And the people grieved for Benjamin, because the LORD had made a void in
the tribes of Israel.
16Then the elders of the congregation said, "What shall we do for wives for those who remain, since the women of Benjamin have been destroyed?" 17And they said, "There must be an inheritance for the
survivors of Benjamin, that a tribe may not be destroyed from Israel. 18However, we cannot give them wives from our daughters, for the children of Israel have sworn an oath, saying, 'Cursed be the one who gives a wife to Benjamin.' " 19Then they said, "In fact, there is a yearly feast of the LORD in Shiloh, which is north of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and south of Lebonah."
20Therefore they instructed the children of Benjamin, saying, "Go, lie in wait in
the vineyards, 21and watch; and just when the daughters of Shiloh come out to perform their dances, then come out from the vineyards, and every man catch a
wife for himself from the daughters of Shiloh; then go to the land of Benjamin. 22Then it shall be, when their fathers or their brothers come to us to complain, that we will say to them, 'Be kind to them for our sakes, because we did not take a wife for any of them in the war; for it is not as though you have given the women to them at this time, making yourselves guilty of your oath.' "
23And the children of Benjamin did so; they took enough wives for their number from those who danced, whom they caught. Then they went and returned to their inheritance, and they rebuilt the cities and dwelt in them. 24So the children of Israel departed from there at that time, every man to his tribe and family; they went out from there, every man to his inheritance.
25In those days there was no king in Israel; everyone did what was right in his own eyes.

21:25 Judges 17–21 vividly demonstrates how bizarre and deep sin can become when people throw off the authority of God as mediated through the king (see 17:6). This was the appropriate but tragic conclusion to a bleak period of Israelite history (see Deut. 12:8).
Next April 27 Reading
The Book of Ruth
Ruth 1
April 28
R UTH 1:1–2:23
ELIMELECH'S FAMILY GOES TO MOAB
1Now it came to pass, in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his two sons. 2The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of Bethlehem, Judah. And they went to the country of Moab and remained there. 3Then Elimelech, Naomi's
husband, died; and she was left, and her two sons. 4Now they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5Then both Mahlon and Chilion also died; so the woman survived her two sons and her husband.
NAOMI RETURNS WITH RUTH
6Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab that the LORD had visited His people by giving them bread. 7Therefore she went out from the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah. 8And Naomi said to her two daughters-in-law, "Go, return each to her mother's house. The LORD deal kindly with you, as you have dealt with the dead and with me. 9The LORD grant that you may find rest, each in the house of her husband."
So she kissed them, and they lifted up their voices and wept. 10And they said to her, "Surely we will return with you to your people."
11But Naomi said, "Turn back, my daughters; why will you go with me? Are
there still sons in my womb, that they may be your husbands? 12Turn back, my daughters, go—for I am too old to have a husband. If I should say I have
hope, if I should have a husband tonight and should also bear sons, 13would you wait for them till they were grown? Would you restrain yourselves from having husbands? No, my daughters; for it grieves me very much for your sakes that the hand of the LORD has gone out against me!"
14Then they lifted up their voices and wept again; and Orpah kissed her mother-in-law, but Ruth clung to her.
15And she said, "Look, your sister-in-law has gone back to her people and
to her gods; return after your sister-in-law." 16But Ruth said:

1:16 And your God, my God. This testimony evidenced Ruth's conversion from worshiping Chemosh to Yahweh of Israel (see 1 Thess. 1:9, 10).
"Entreat me not to leave you,
Or to turn back from following after you; For wherever you go, I will go; And wherever you lodge, I will lodge; Your people shall be my people, And your God, my God. 17Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me."
18When she saw that she was determined to go with her, she stopped speaking to her.
19Now the two of them went until they came to Bethlehem. And it happened, when they had come to Bethlehem, that all the city was excited because of them; and the women said, "Is this Naomi?"
20But she said to them, "Do not call me Naomi;a call me Mara,b for the
Almighty has dealt very bitterly with me. 21I went out full, and the LORD has brought me home again empty. Why do you call me Naomi, since the LORD has testified against me, and the Almighty has afflicted me?"
22So Naomi returned, and Ruth the Moabitess her daughter-in-law with her, who returned from the country of Moab. Now they came to Bethlehem at the beginning of barley harvest.
Ruth 2
RUTH MEETS BOAZ
1There was a relative of Naomi's husband, a man of great wealth, of the
family of Elimelech. His name was Boaz. 2So Ruth the Moabitess said to Naomi, "Please let me go to the field, and glean heads of grain after him in whose sight I may find favor."
And she said to her, "Go, my daughter." 3Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belonging to Boaz, who was of the family of Elimelech.
4Now behold, Boaz came from Bethlehem, and said to the reapers, "The
LORD be with you!"
And they answered him, "The LORD bless you!" 5Then Boaz said to his servant who was in charge of the reapers, "Whose young woman is this?"
6So the servant who was in charge of the reapers answered and said, "It is the young Moabite woman who came back with Naomi from the country of Moab. 7And she said, 'Please let me glean and gather after the reapers among the sheaves.' So she came and has continued from morning until now, though she rested a little in the house."
8Then Boaz said to Ruth, "You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young
women. 9Let your eyes be on the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn."
10So she fell on her face, bowed down to the ground, and said to him, "Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?"
11And Boaz answered and said to her, "It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and how you have left your father and your mother and the land of your birth, and have
come to a people whom you did not know before. 12The LORD repay your work, and a full reward be given you by the LORD God of Israel, under whose wings you have come for refuge."

2:12 wings…refuge. Scripture pictures God as catching Israel up on His wings in the Exodus (Ex. 19:4; Deut. 32:11). God is here portrayed as a mother bird sheltering the young and fragile with her wings (see Pss. 17:8; 36:7; 57:1; 61:4; 63:7; 91:1, 4). Boaz blessed Ruth in light of her newfound commitment to and dependence on the Lord. Later, he would become God's answer to this prayer (see 3:9).
13Then she said, "Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants."
14Now Boaz said to her at mealtime, "Come here, and eat of the bread, and dip your piece of bread in the vinegar." So she sat beside the reapers, and he passed parched grain to her; and she ate and was satisfied, and kept some back. 15And when she rose up to glean, Boaz commanded his young men, saying, "Let her glean even among the sheaves, and do not reproach her. 16Also let grain from the bundles fall purposely for her; leave it that she may glean, and do not rebuke her."
17So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. 18Then she took it up and went into the city, and her mother-in-law saw what she had gleaned.
So she brought out and gave to her what she had kept back after she had been satisfied.
19And her mother-in-law said to her, "Where have you gleaned today? And where did you work? Blessed be the one who took notice of you."
So she told her mother-in-law with whom she had worked, and said, "The man's name with whom I worked today is Boaz."
20Then Naomi said to her daughter-in-law, "Blessed be he of the LORD, who has
not forsaken His kindness to the living and the dead!" And Naomi said to her, "This man is a relation of ours, one of our close relatives."
21Ruth the Moabitess said, "He also said to me, 'You shall stay close by my young men until they have finished all my harvest.' "
22And Naomi said to Ruth her daughter-in-law, "It is good, my daughter, that you go out with his young women, and that people do not meet you in any other
field." 23So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law.
Next April 28 Reading
Ruth 3
April 29
R UTH 3:1–4:22
RUTH'S REDEMPTION ASSURED
1Then Naomi her mother-in-law said to her, "My daughter, shall I not seek
security for you, that it may be well with you? 2Now Boaz, whose young women you were with, is he not our relative? In fact, he is winnowing barley tonight at the
threshing floor. 3Therefore wash yourself and anoint yourself, put on your best garment and go down to the threshing floor; but do not make yourself known to
the man until he has finished eating and drinking. 4Then it shall be, when he lies down, that you shall notice the place where he lies; and you shall go in, uncover his feet, and lie down; and he will tell you what you should do."
5And she said to her, "All that you say to me I will do." 6So she went down to the threshing floor and did according to all that her mother-in-law instructed her. 7And after Boaz had eaten and drunk, and his heart was cheerful, he went to lie down at the end of the heap of grain; and she came softly, uncovered his feet, and lay down.
8Now it happened at midnight that the man was startled, and turned himself;
and there, a woman was lying at his feet. 9And he said, "Who are you?"
So she answered, "I am Ruth, your maidservant. Take your
maidservant under your wing,a for you are a close relative."
10Then he said, "Blessed are you of the LORD, my daughter! For you have shown more kindness at the end than at the beginning, in that you did not go
after young men, whether poor or rich. 11And now, my daughter, do not fear. I
will do for you all that you request, for all the people of my town know that you
are a virtuous woman. 12Now it is true that I am a close relative; however,
there is a relative closer than I. 13Stay this night, and in the morning it shall be that if he will perform the duty of a close relative for you—good; let him do it. But if he does not want to perform the duty for you, then I will perform the duty for you, as the LORD lives! Lie down until morning."
14So she lay at his feet until morning, and she arose before one could recognize another. Then he said, "Do not let it be known that the woman came to the threshing floor." 15Also he said, "Bring the shawl that is on you and hold it." And when she held it, he measured six ephahs of barley, and laid it on her. Then shea went into the city.
16When she came to her mother-in-law, she said, "Is that you, my daughter?" Then she told her all that the man had done for her. 17And she said, "These six ephahs of barley he gave me; for he said to me, 'Do not go empty-handed to your mother-in-law.' "
18Then she said, "Sit still, my daughter, until you know how the matter will turn out; for the man will not rest until he has concluded the matter this day."
Ruth 4
BOAZ REDEEMS RUTH
1Now Boaz went up to the gate and sat down there; and behold, the close relative of whom Boaz had spoken came by. So Boaz said, "Come aside, friend,a sit down here." So he came aside and sat down. 2And he took ten
men of the elders of the city, and said, "Sit down here." So they sat down. 3Then he said to the close relative, "Naomi, who has come back from the country of Moab, sold the piece of land which belonged to our brother Elimelech. 4And I thought to inform you, saying, 'Buy it back in the presence of the inhabitants and the elders of my people. If you will redeem it, redeem it; but if youa will not redeem it, then tell me, that I may know; for there is no one but you to redeem it, and I am next after you.' "
And he said, "I will redeem it." 5Then Boaz said, "On the day you buy the field from the hand of Naomi, you
must also buy it from Ruth the Moabitess, the wife of the dead, to perpetuatea
the name of the dead through his inheritance."
6And the close relative said, "I cannot redeem it for myself, lest I ruin my own inheritance. You redeem my right of redemption for yourself, for I cannot redeem it."
7Now this was the custom in former times in Israel concerning redeeming and exchanging, to confirm anything: one man took off his sandal and gave it to the other, and this was a confirmation in Israel.

4:7 took off his sandal. The scripture writer explained to his own generation what had been a custom in former generations. This kind of tradition appears in Deuteronomy 25:5–10 and apparently continued at least to the time of Amos (see 2:6; 8:6). The closer relative legally transferred his right to the property as symbolized by the sandal, most likely that of the nearer relative.
8Therefore the close relative said to Boaz, "Buy it for yourself." So he took
off his sandal. 9And Boaz said to the elders and all the people, "You are witnesses this day that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. 10Moreover, Ruth the Moabitess, the widow of Mahlon, I have acquired as my wife, to perpetuate the name of the dead through his inheritance, that the name of the dead may not be cut off from among his brethren and from his position at the gate.a You are witnesses this day."
11And all the people who were at the gate, and the elders, said, "We are witnesses. The LORD make the woman who is coming to your house like Rachel and Leah, the two who built the house of Israel; and may you
prosper in Ephrathah and be famous in Bethlehem. 12May your house be like the house of Perez, whom Tamar bore to Judah, because of the offspring which the LORD will give you from this young woman."
DESCENDANTS OF BOAZ AND RUTH
13So Boaz took Ruth and she became his wife; and when he went in to her, the
LORD gave her conception, and she bore a son. 14Then the women said to Naomi, "Blessed be the LORD, who has not left you this day without a close
relative; and may his name be famous in Israel! 15And may he be to you a restorer of life and a nourisher of your old age; for your daughter-in-law, who
loves you, who is better to you than seven sons, has borne him." 16Then Naomi
took the child and laid him on her bosom, and became a nurse to him. 17Also the neighbor women gave him a name, saying, "There is a son born to Naomi." And they called his name Obed. He is the father of Jesse, the father of David.
18Now this is the genealogy of Perez: Perez begot Hezron; 19Hezron begot Ram, and Ram begot Amminadab; 20Amminadab begot Nahshon, and Nahshon begot Salmon;a 21Salmon begot Boaz, and Boaz begot Obed; 22Obed begot Jesse, and Jesse begot David.

4:22 David. Looking back at Ruth from a New Testament perspective, latent messianic implications become more apparent (see Matt. 1:1). The fruit which is promised later on in the Davidic Covenant (2 Sam. 7:1–17) finds its seedbed here. The hope of a messianic king and kingdom (2 Sam. 7:12–14) will be fulfilled in the Lord Jesus Christ (Rev. 19–20) through the lineage of David's grandfather Obed who was born to Boaz and Ruth the Moabitess.
Next April 29 Reading
The First Book of Samuel
1 Samuel 1
April 30
1 S AMUEL 1:1–3:21
THE FAMILY OF ELKANAH
1Now there was a certain man of Ramathaim Zophim, of the mountains of
Ephraim, and his name was Elkanah the son of Jeroham, the son of Elihu,a the
son of Tohu,b the son of Zuph, an Ephraimite. 2And he had two wives: the name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. 3This man went up from his city yearly to worship and sacrifice to the LORD of hosts in Shiloh. Also the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there. 4And whenever the time came for Elkanah to make an offering, he would give portions to Peninnah his wife and to all her sons and daughters. 5But to Hannah he would give a double portion, for
he loved Hannah, although the LORD had closed her womb. 6And her rival also provoked her severely, to make her miserable, because the LORD had closed her womb. 7So it was, year by year, when she went up to the house of the LORD, that she provoked her; therefore she wept and did not eat.
HANNAH'S VOW
8Then Elkanah her husband said to her, "Hannah, why do you weep? Why do you not eat? And why is your heart grieved? Am I not better to you than ten sons?"
9So Hannah arose after they had finished eating and drinking in Shiloh. Now Eli
the priest was sitting on the seat by the doorpost of the tabernaclea of the LORD. 10And she was in bitterness of soul, and prayed to the LORD and wept in anguish. 11Then she made a vow and said, "O LORD of hosts, if You will indeed look on the affliction of Your maidservant and remember me, and not forget Your maidservant, but will give Your maidservant a male child, then I will give him to the LORD all the days of his life, and no razor shall come upon his head."
12And it happened, as she continued praying before the LORD, that Eli watched
her mouth. 13Now Hannah spoke in her heart; only her lips moved, but her voice
was not heard. Therefore Eli thought she was drunk. 14So Eli said to her, "How
long will you be drunk? Put your wine away from you!"
15But Hannah answered and said, "No, my lord, I am a woman of sorrowful spirit. I have drunk neither wine nor intoxicating drink, but have poured out my soul before the LORD. 16"Do not consider your maidservant a wicked woman,a
for out of the abundance of my complaint and grief I have spoken until now."
17Then Eli answered and said, "Go in peace, and the God of Israel grant your petition which you have asked of Him."
18And she said, "Let your maidservant find favor in your sight." So the woman went her way and ate, and her face was no longer sad.
SAMUEL IS BORN AND DEDICATED
19Then they rose early in the morning and worshiped before the LORD, and returned and came to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. 20So it came to pass in the process of time that Hannah conceived and bore a son, and called his name Samuel,a saying, "Because I have asked for him from the LORD."
21Now the man Elkanah and all his house went up to offer to the LORD the
yearly sacrifice and his vow. 22But Hannah did not go up, for she said to her husband, "Not until the child is weaned; then I will take him, that he may appear before the LORD and remain there forever."
23So Elkanah her husband said to her, "Do what seems best to you; wait until you have weaned him. Only let the LORD establish Hisa word." Then the woman stayed and nursed her son until she had weaned him.
24Now when she had weaned him, she took him up with her, with three bulls,a one ephah of flour, and a skin of wine, and brought him to the house of the LORD in Shiloh. And the child was young. 25Then they slaughtered a bull, and brought the child to Eli. 26And she said, "O my lord! As your soul lives, my lord, I am the woman who stood by you here, praying to the LORD. 27For this child I prayed, and the LORD has granted me my petition which I asked of Him. 28Therefore I also have lent him to the LORD; as long as he lives he shall be lent to the LORD." So they worshiped the LORD there.
1 Samuel 2
HANNAH'S PRAYER
1And Hannah prayed and said:
"My heart rejoices in the LORD; My horna is exalted in the LORD. I smile at my enemies, Because I rejoice in Your salvation.
2"No one is holy like the LORD, For there is none besides You, Nor is there any rock like our God.
3"Talk no more so very proudly; Let no arrogance come from your mouth, For the LORD is the God of knowledge; And by Him actions are weighed.
4"The bows of the mighty men are broken, And those who stumbled are girded with strength. 5Those who were full have hired themselves out for bread, And the hungry have ceased to hunger. Even the barren has borne seven, And she who has many children has become feeble.
6"The LORD kills and makes alive; He brings down to the grave and brings up. 7The LORD makes poor and makes rich; He brings low and lifts up. 8He raises the poor from the dust And lifts the beggar from the ash heap, To set them among princes
And make them inherit the throne of glory.
"For the pillars of the earth are the LORD's, And He has set the world upon them. 9He will guard the feet of His saints, But the wicked shall be silent in darkness. "For by strength no man shall prevail. 10The adversaries of the LORD shall be broken in pieces; From heaven He will thunder against them. The LORD will judge the ends of the earth.
"He will give strength to His king, And exalt the horn of His anointed."
11Then Elkanah went to his house at Ramah. But the child ministered to the LORD before Eli the priest.
THE WICKED SONS OF ELI
12Now the sons of Eli were corrupt;a they did not know the LORD. 13And the priests' custom with the people was that when any man offered a sacrifice, the priest's servant would come with a three-pronged fleshhook in his hand while the meat was boiling. 14Then he would thrust it into the pan, or kettle, or caldron, or pot; and the priest would take for himself all that the fleshhook brought up. So they did in Shiloh to all the Israelites who came there. 15Also, before they burned the fat, the priest's servant would come and say to the man who sacrificed, "Give meat for roasting to the priest, for he will not take boiled meat from you, but raw."
16And if the man said to him, "They should really burn the fat first; then you may take as much as your heart desires," he would then answer him, "No, but you must give it now; and if not, I will take it by force."
17Therefore the sin of the young men was very great before the LORD, for men abhorred the offering of the LORD.
SAMUEL'S CHILDHOOD MINISTRY
18But Samuel ministered before the LORD, even as a child, wearing a linen ephod. 19Moreover his mother used to make him a little robe, and bring it to him year by year when she came up with her husband to offer the yearly sacrifice. 20And Eli would bless Elkanah and his wife, and say, "The LORD give you descendants from this woman for the loan that was given to the LORD." Then they would go to their own home.
21And the LORD visited Hannah, so that she conceived and bore three sons and two daughters. Meanwhile the child Samuel grew before the LORD.
PROPHECY AGAINST ELI'S HOUSEHOLD
22Now Eli was very old; and he heard everything his sons did to all Israel,a and how they lay with the women who assembled at the door of the tabernacle of
meeting. 23So he said to them, "Why do you do such things? For I hear of your evil dealings from all the people. 24No, my sons! For it is not a good report that I hear. You make the LORD's people transgress. 25If one man sins against another, God will judge him. But if a man sins against the LORD, who will intercede for him?" Nevertheless they did not heed the voice of their father, because the LORD desired to kill them.
26And the child Samuel grew in stature, and in favor both with the LORD and men.
27Then a man of God came to Eli and said to him, "Thus says the LORD: 'Did I not clearly reveal Myself to the house of your father when they were in Egypt in
Pharaoh's house? 28Did I not choose him out of all the tribes of Israel to be My priest, to offer upon My altar, to burn incense, and to wear an ephod before Me? And did I not give to the house of your father all the offerings of the children of
Israel made by fire? 29Why do you kick at My sacrifice and My offering which I have commanded in My dwelling place, and honor your sons more than Me, to
make yourselves fat with the best of all the offerings of Israel My people?' 30Therefore the LORD God of Israel says: 'I said indeed that your house and the house of your father would walk before Me forever.' But now the LORD says: 'Far be it from Me; for those who honor Me I will honor, and those who despise Me
shall be lightly esteemed. 31Behold, the days are coming that I will cut off your arm and the arm of your father's house, so that there will not be an old man in
your house. 32And you will see an enemy in My dwelling place, despite all the good which God does for Israel. And there shall not be an old man in your house
forever. 33But any of your men whom I do not cut off from My altar shall consume your eyes and grieve your heart. And all the descendants of your house
shall die in the flower of their age. 34Now this shall be a sign to you that will come upon your two sons, on Hophni and Phinehas: in one day they shall die,
both of them. 35Then I will raise up for Myself a faithful priest who shall do according to what is in My heart and in My mind. I will build him a sure house,
and he shall walk before My anointed forever. 36And it shall come to pass that everyone who is left in your house will come and bow down to him for a piece of silver and a morsel of bread, and say, "Please, put me in one of the priestly positions, that I may eat a piece of bread." ' "
1 Samuel 3
SAMUEL'S FIRST PROPHECY
1Now the boy Samuel ministered to the LORD before Eli. And the word of the LORD
was rare in those days; there was no widespread revelation. 2And it came to pass at that time, while Eli was lying down in his place, and when his eyes had begun to grow so dim that he could not see, 3and before the lamp of God went
out in the tabernaclea of the LORD where the ark of God was, and while Samuel
was lying down, 4that the LORD called Samuel. And he answered, "Here I am!" 5So he ran to Eli and said, "Here I am, for you called me."

3:1 the boy Samuel. Samuel was no longer a child (2:21, 26). While Jewish historian Josephus suggested he was 12 years of age, he was probably a teenager at this time. The same Hebrew term translated here "boy" was used of David when he slew Goliath (17:33). the word of the LORD was rare. The time of the judges was a period of extremely limited prophetic activity. The few visions that God did give were not widely known. revelation. Literally, "vision." A divine revelation mediated through an auditory or visual encounter.
And he said, "I did not call; lie down again." And he went and lay down.
6Then the LORD called yet again, "Samuel!" So Samuel arose and went to Eli, and said, "Here I am, for you called me." He answered, "I did not call, my son; lie down again." 7(Now Samuel did not yet know the LORD, nor was the word of the LORD yet revealed to him.)
8And the LORD called Samuel again the third time. So he arose and went to Eli, and said, "Here I am, for you did call me."
Then Eli perceived that the LORD had called the boy. 9Therefore Eli said to Samuel, "Go, lie down; and it shall be, if He calls you, that you must say, 'Speak, LORD, for Your servant hears.' " So Samuel went and lay down in his place.
10Now the LORD came and stood and called as at other times, "Samuel! Samuel!"
And Samuel answered, "Speak, for Your servant hears." 11Then the LORD said to Samuel: "Behold, I will do something in Israel at which both ears of everyone who hears it will tingle. 12In that day I will perform against Eli all that I have spoken concerning his house, from beginning to end. 13For I have told him that I will judge his house forever for the iniquity which he knows, because his sons made themselves vile, and he did not restrain them. 14And therefore I have sworn to the house of Eli that the iniquity of Eli's house shall not be atoned for by sacrifice or offering forever."
15So Samuel lay down until morning,a and opened the doors of the house of the LORD. And Samuel was afraid to tell Eli the vision. 16Then Eli called Samuel and said, "Samuel, my son!"
He answered, "Here I am." 17And he said, "What is the word that the LORD spoke to you? Please do not hide it from me. God do so to you, and more also, if you hide anything from me of all the things that He said to you." 18Then Samuel told him everything, and hid nothing from him. And he said, "It is the LORD. Let Him do what seems good to Him."
19So Samuel grew, and the LORD was with him and let none of his words fall to
the ground. 20And all Israel from Dan to Beersheba knew that Samuel had been
established as a prophet of the LORD. 21Then the LORD appeared again in Shiloh. For the LORD revealed Himself to Samuel in Shiloh by the word of the LORD.

3:19 the LORD was with him. The Lord's presence was with Samuel, as it would be later with David (16:18; 18:12). The Lord's presence validated His

choice of a man for His service. let none of his words fall to the ground. Everything Samuel said with divine authorization came true. This fulfillment of Samuel's word proved that he was a true prophet of God (see Deut. 18:21, 22).
Next April 30 Reading
1 Samuel 4
May 1
1 S AMUEL 4:1–5:12
1And the word of Samuel came to all Israel.a
THE ARK OF GOD CAPTURED
Now Israel went out to battle against the Philistines, and encamped beside
Ebenezer; and the Philistines encamped in Aphek. 2Then the Philistines put themselves in battle array against Israel. And when they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the
army in the field. 3And when the people had come into the camp, the elders of Israel said, "Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD from Shiloh to us, that when it comes
among us it may save us from the hand of our enemies." 4So the people sent to Shiloh, that they might bring from there the ark of the covenant of the LORD of hosts, who dwells between the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

4:4 dwells between the cherubim. A repeated phrase used to describe the Lord (see 2 Sam. 6:2; 2 Kin. 19:15; 1 Chr. 13:6; Ps. 80:1; 99:1; Is. 37:16). It spoke of His sovereign majesty. Hophni and Phinehas. These were the two wicked sons of Eli (2:12–17, 27–37), of whom it was said that they "did not know the LORD" (2:12). The fact that they were mentioned together recalls the prophecy that they would die together (2:34).
5And when the ark of the covenant of the LORD came into the camp, all Israel
shouted so loudly that the earth shook. 6Now when the Philistines heard the noise of the shout, they said, "What does the sound of this great shout in the camp of the Hebrews mean?" Then they understood that the ark of the LORD had
come into the camp. 7So the Philistines were afraid, for they said, "God has come into the camp!" And they said, "Woe to us! For such a thing has never
happened before. 8Woe to us! Who will deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all the plagues in the
wilderness. 9Be strong and conduct yourselves like men, you Philistines, that
you do not become servants of the Hebrews, as they have been to you. Conduct yourselves like men, and fight!"
10So the Philistines fought, and Israel was defeated, and every man fled to his tent. There was a very great slaughter, and there fell of Israel thirty thousand foot soldiers. 11Also the ark of God was captured; and the two sons of Eli, Hophni and Phinehas, died.

4:11 the ark of God was captured. In spite of their hopes to manipulate God into giving them the victory, Israel was defeated and the ark fell into the hands of the Philistines. The view of having the ark of God being equivalent to having control of God, possessed both by Israel and then the Philistines, is to be contrasted with the power and providence of God in the remaining narrative.
DEATH OF ELI
12Then a man of Benjamin ran from the battle line the same day, and came to Shiloh with his clothes torn and dirt on his head. 13Now when he came, there
was Eli, sitting on a seat by the wayside watching,a for his heart trembled for the ark of God. And when the man came into the city and told it, all the city cried out. 14When Eli heard the noise of the outcry, he said, "What does the
sound of this tumult mean?" And the man came quickly and told Eli. 15Eli was ninety-eight years old, and his eyes were so dim that he could not see.
16Then the man said to Eli, "I am he who came from the battle. And I fled today from the battle line."
And he said, "What happened, my son?"
17So the messenger answered and said, "Israel has fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead; and the ark of God has been captured."
18Then it happened, when he made mention of the ark of God, that Eli fell off the seat backward by the side of the gate; and his neck was broken and he died, for the man was old and heavy. And he had judged Israel forty years.
ICHABOD
19Now his daughter-in-law, Phinehas's wife, was with child, due to be delivered; and when she heard the news that the ark of God was captured, and that her father-in-law and her husband were dead, she bowed herself and gave birth, for
her labor pains came upon her. 20And about the time of her death the women who stood by her said to her, "Do not fear, for you have borne a son." But she did
not answer, nor did she regard it. 21Then she named the child Ichabod,a saying, "The glory has departed from Israel!" because the ark of God had been captured
and because of her father-in-law and her husband. 22And she said, "The glory has departed from Israel, for the ark of God has been captured."

4:21 Ichabod…The glory has departed. Due primarily to the loss of the ark, the symbol of God's presence, Phinehas's wife names her child Ichabod, meaning either "Where is the glory?" or "no glory." To the Hebrew, "glory" was often used to refer to God's presence; hence, the text means "Where is God?" The word "departed" carries the idea of having gone into exile. Thus, to the people of Israel, the capturing of the ark was a symbol that God had gone into exile. Although this was the mind-set of Israel, the text narrative will reveal that God was present, even when He disciplined His people.
1 Samuel 5
THE PHILISTINES AND THE ARK
1Then the Philistines took the ark of God and brought it from Ebenezer to Ashdod. 2When the Philistines took the ark of God, they brought it into the house of Dagona and set it by Dagon. 3And when the people of Ashdod arose early in the morning, there was Dagon, fallen on its face to the earth before the ark of the LORD. So they took Dagon and set it in its place again. 4And when they arose early the next morning, there was Dagon, fallen on its face to the ground before the ark of the LORD. The head of Dagon and both the palms of its hands were broken off on the threshold; only Dagon's torsoa was left of it. 5Therefore neither the priests of Dagon nor any who come into Dagon's house tread on the threshold of Dagon in Ashdod to this day.
6But the hand of the LORD was heavy on the people of Ashdod, and He ravaged them and struck them with tumors,a both Ashdod and its territory. 7And when the men of Ashdod saw how it was, they said, "The ark of the God of Israel must not remain with us, for His hand is harsh toward us and Dagon our god." 8Therefore they sent and gathered to themselves all the lords of the Philistines, and said, "What shall we do with the ark of the God of Israel?"
And they answered, "Let the ark of the God of Israel be carried away to
Gath." So they carried the ark of the God of Israel away. 9So it was, after they had carried it away, that the hand of the LORD was against the city with a very great destruction; and He struck the men of the city, both small and great, and tumors broke out on them.
10Therefore they sent the ark of God to Ekron. So it was, as the ark of God came to Ekron, that the Ekronites cried out, saying, "They have brought the
ark of the God of Israel to us, to kill us and our people!" 11So they sent and gathered together all the lords of the Philistines, and said, "Send away the ark of the God of Israel, and let it go back to its own place, so that it does not kill us and our people." For there was a deadly destruction throughout all the city;
the hand of God was very heavy there. 12And the men who did not die were stricken with the tumors, and the cry of the city went up to heaven.
Next May 1 Reading
1 Samuel 6
May 2
1 S AMUEL 6:1–7:17
THE ARK RETURNED TO ISRAEL
1Now the ark of the LORD was in the country of the Philistines seven months. 2And the Philistines called for the priests and the diviners, saying, "What shall we do with the ark of the LORD? Tell us how we should send it to its place."
3So they said, "If you send away the ark of the God of Israel, do not send it empty; but by all means return it to Him with a trespass offering. Then you will be healed, and it will be known to you why His hand is not removed from you."
4Then they said, "What is the trespass offering which we shall return to Him?" They answered, "Five golden tumors and five golden rats, according to the number of the lords of the Philistines. For the same plague was on all of you and on your lords. 5Therefore you shall make images of your tumors and images of your rats that ravage the land, and you shall give glory to the God of Israel; perhaps He will lighten His hand from you, from your gods, and from your land. 6Why then do you harden your hearts as the Egyptians
and Pharaoh hardened their hearts? When He did mighty things among them,
did they not let the people go, that they might depart? 7Now therefore, make a new cart, take two milk cows which have never been yoked, and hitch the cows to the cart; and take their calves home, away from them. 8Then take the ark of the LORD and set it on the cart; and put the articles of gold which you are returning to Him as a trespass offering in a chest by its side. Then send it away, and let it go. 9And watch: if it goes up the road to its own territory, to Beth Shemesh, then He has done us this great evil. But if not, then we shall know that it is not His hand that struck us—it happened to us by chance."
10Then the men did so; they took two milk cows and hitched them to the cart,
and shut up their calves at home. 11And they set the ark of the LORD on the cart,
and the chest with the gold rats and the images of their tumors. 12Then the cows headed straight for the road to Beth Shemesh, and went along the highway, lowing as they went, and did not turn aside to the right hand or the left. And the lords of the Philistines went after them to the border of Beth Shemesh.
13Now the people of Beth Shemesh were reaping their wheat harvest in the
valley; and they lifted their eyes and saw the ark, and rejoiced to see it. 14Then
the cart came into the field of Joshua of Beth Shemesh, and stood there; a large stone was there. So they split the wood of the cart and offered the cows
as a burnt offering to the LORD. 15The Levites took down the ark of the LORD and the chest that was with it, in which were the articles of gold, and put them on the large stone. Then the men of Beth Shemesh offered burnt offerings
and made sacrifices the same day to the LORD. 16So when the five lords of the Philistines had seen it, they returned to Ekron the same day.
17These are the golden tumors which the Philistines returned as a trespass offering to the LORD: one for Ashdod, one for Gaza, one for Ashkelon, one for Gath, one for Ekron; 18and the golden rats, according to the number of all the cities of the Philistines belonging to the five lords, both fortified cities and country villages, even as far as the large stone of Abel on which they set the ark of the LORD, which stone remains to this day in the field of Joshua of Beth Shemesh.
19Then He struck the men of Beth Shemesh, because they had looked into the
ark of the LORD. He struck fifty thousand and seventy mena of the people, and the people lamented because the LORD had struck the people with a great slaughter.

6:19 looked into the ark. This action on the part of the men of Beth Shemesh constituted the sin of presumption. This is first addressed in Numbers 4:20 and is mentioned again in 2Samuel 6:6, 7. fifty thousand and seventy men. Some debate whether this figure is too large. However, retaining the larger number is more consistent with the context of "a great slaughter" and the reference to 30,000 in 4:10 (see 11:8). However, a scribal error could have occurred, in which case the number would omit the 50,000 and likely be "seventy," as in the LXX, the Greek translation of the Old Testament.
THE ARK AT KIRJATH JEARIM
20And the men of Beth Shemesh said, "Who is able to stand before this
holy LORD God? And to whom shall it go up from us?" 21So they sent messengers to the inhabitants of Kirjath Jearim, saying, "The Philistines have brought back the ark of the LORD; come down and take it up with you."
1 Samuel 7
1Then the men of Kirjath Jearim came and took the ark of the LORD, and brought it into the house of Abinadab on the hill, and consecrated Eleazar his son to keep the ark of the LORD.
SAMUEL JUDGES ISRAEL
2So it was that the ark remained in Kirjath Jearim a long time; it was there twenty years. And all the house of Israel lamented after the LORD.
3Then Samuel spoke to all the house of Israel, saying, "If you return to the
LORD with all your hearts, then put away the foreign gods and the Ashtorethsa
from among you, and prepare your hearts for the LORD, and serve Him only; and He will deliver you from the hand of the Philistines." 4So the children of
Israel put away the Baals and the Ashtoreths,a and served the LORD only.
5And Samuel said, "Gather all Israel to Mizpah, and I will pray to the LORD for
you." 6So they gathered together at Mizpah, drew water, and poured it out before the LORD. And they fasted that day, and said there, "We have sinned against the LORD." And Samuel judged the children of Israel at Mizpah.

7:6 drew water, and poured it out before the LORD. The pouring out of water before the Lord was a sign of repentance. This act is repeated in 2 Samuel 23:16. We have sinned against the LORD. The symbol of Samuel pouring out the water and the acknowledgment of the people reveal a situation where true repentance had taken place. The condition of the heart superseded the importance or righteousness of the ritual. Samuel judged. At this point Samuel is introduced as the judge of Israel. His judgeship encompassed both domestic leadership and the conduct of war. The word links the text back to the last comment about Eli who judged 40 years (4:18). Samuel is shown to be the one taking over Eli's judgeship. He served as the last judge before the first king (see 1 Sam. 8:50).
7Now when the Philistines heard that the children of Israel had gathered together at Mizpah, the lords of the Philistines went up against Israel. And when
the children of Israel heard of it, they were afraid of the Philistines. 8So the children of Israel said to Samuel, "Do not cease to cry out to the LORD our God
for us, that He may save us from the hand of the Philistines."
9And Samuel took a suckling lamb and offered it as a whole burnt offering to the LORD. Then Samuel cried out to the LORD for Israel, and the LORD answered him. 10Now as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But the LORD thundered with a loud thunder upon the Philistines that day, and so confused them that they were overcome before Israel. 11And the men of Israel went out of Mizpah
and pursued the Philistines, and drove them back as far as below Beth Car. 12Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer,a saying, "Thus far the LORD has helped us."
13So the Philistines were subdued, and they did not come anymore into the territory of Israel. And the hand of the LORD was against the Philistines all the days of Samuel. 14Then the cities which the Philistines had taken from Israel were restored to Israel, from Ekron to Gath; and Israel recovered its territory from the hands of the Philistines. Also there was peace between Israel and the Amorites.
15And Samuel judged Israel all the days of his life. 16He went from year to year on a circuit to Bethel, Gilgal, and Mizpah, and judged Israel in all those places. 17But he always returned to Ramah, for his home was there. There he judged Israel, and there he built an altar to the LORD.

7:16 a circuit. The circuit was an annual trip made by Samuel; he would travel to Bethel, Gilgal, Mizpah, and return once again to Ramah, which allowed him to manage the affairs of the people.
Next May 2 Reading
1 Samuel 8
May 3
1 S AMUEL 8:1–9:27
ISRAEL DEMANDS A KING
1Now it came to pass when Samuel was old that he made his sons judges over
Israel. 2The name of his firstborn was Joel, and the name of his second, Abijah;
they were judges in Beersheba. 3But his sons did not walk in his ways; they turned aside after dishonest gain, took bribes, and perverted justice.
4Then all the elders of Israel gathered together and came to Samuel at Ramah, 5and said to him, "Look, you are old, and your sons do not walk in your ways. Now make us a king to judge us like all the nations."
6But the thing displeased Samuel when they said, "Give us a king to judge us." So Samuel prayed to the LORD. 7And the LORD said to Samuel, "Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them. 8According to all the works which they have done since the day that I brought them up out of Egypt, even to this day—with which they have forsaken Me and served other gods—so they are doing to you also. 9Now therefore, heed their voice. However, you shall solemnly forewarn them, and show them the behavior of the king who will reign over them."
10So Samuel told all the words of the LORD to the people who asked him for a
king. 11And he said, "This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots. 12He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots. 13He will take your daughters to be perfumers, cooks, and bakers. 14And he will take the best of your fields, your vineyards, and your olive groves,
and give them to his servants. 15He will take a tenth of your grain and your
vintage, and give it to his officers and servants. 16And he will take your male
servants, your female servants, your finest young men,a and your donkeys, and
put them to his work. 17He will take a tenth of your sheep. And you will be his
servants. 18And you will cry out in that day because of your king whom you have chosen for yourselves, and the LORD will not hear you in that day."
19Nevertheless the people refused to obey the voice of Samuel; and they said,
"No, but we will have a king over us, 20that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles."
21And Samuel heard all the words of the people, and he repeated them in the hearing of the LORD. 22So the LORD said to Samuel, "Heed their voice, and make them a king."
And Samuel said to the men of Israel, "Every man go to his city."
1 Samuel 9
SAUL CHOSEN TO BE KING
1There was a man of Benjamin whose name was Kish the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power. 2And he had a choice and handsome son whose name was Saul. There was not a more handsome person than he among the children of Israel. From his shoulders upward he was taller than any of the people.
3Now the donkeys of Kish, Saul's father, were lost. And Kish said to his son Saul, "Please take one of the servants with you, and arise, go and look for the donkeys." 4So he passed through the mountains of Ephraim and through the land of Shalisha, but they did not find them. Then they passed through the land of Shaalim, and they were not there. Then he passed through the land of the Benjamites, but they did not find them.
5When they had come to the land of Zuph, Saul said to his servant who was with him, "Come, let us return, lest my father cease caring about the donkeys and become worried about us."
6And he said to him, "Look now, there is in this city a man of God, and he is an honorable man; all that he says surely comes to pass. So let us go there; perhaps he can show us the way that we should go."
7Then Saul said to his servant, "But look, if we go, what shall we bring the man? For the bread in our vessels is all gone, and there is no present to bring to the man of God. What do we have?"
8And the servant answered Saul again and said, "Look, I have here at hand one-fourth of a shekel of silver. I will give that to the man of God, to tell us our way." 9(Formerly in Israel, when a man went to inquire of God, he spoke thus: "Come, let us go to the seer"; for he who is now called a prophet was formerly called a seer.)
10Then Saul said to his servant, "Well said; come, let us go." So they went to the city where the man of God was.
11As they went up the hill to the city, they met some young women going out to draw water, and said to them, "Is the seer here?"
12And they answered them and said, "Yes, there he is, just ahead of you. Hurry now; for today he came to this city, because there is a sacrifice of the people today on the high place. 13As soon as you come into the city, you will surely find him before he goes up to the high place to eat. For the people will not eat until he comes, because he must bless the sacrifice; afterward those who are invited will eat. Now therefore, go up, for about this time you will find him." 14So they went up to the city. As they were coming into the city, there was Samuel, coming out toward them on his way up to the high place.
15Now the LORD had told Samuel in his ear the day before Saul came, saying, 16"Tomorrow about this time I will send you a man from the land of Benjamin, and you shall anoint him commander over My people Israel, that he may save My people from the hand of the Philistines; for I have looked upon My people, because their cry has come to Me."

9:16 anoint him. This represents a setting apart for service to the Lord, which occurs in 10:1. commander. Literally, "one given prominence, one placed in front." The title referred to "one designated to rule" (see 1 Kin. 1:35 ; 2 Chr. 11:22 ). their cry has come to Me. The people had been crying out for deliverance from the Philistines, their longstanding rivals, just as they did for liberation from Egypt (see Ex. 2:25; 3:9).
17So when Samuel saw Saul, the LORD said to him, "There he is, the man of whom
I spoke to you. This one shall reign over My people." 18Then Saul drew near to Samuel in the gate, and said, "Please tell me, where is the seer's house?"

9:17 This one shall reign over My people. God identified Saul to Samuel, assuring there was no mistaking whom God was choosing to be king.
19Samuel answered Saul and said, "I am the seer. Go up before me to the high place, for you shall eat with me today; and tomorrow I will let you go and will tell
you all that is in your heart. 20But as for your donkeys that were lost three days ago, do not be anxious about them, for they have been found. And on whom is all the desire of Israel? Is it not on you and on all your father's house?"
21And Saul answered and said, "Am I not a Benjamite, of the smallest of the tribes of Israel, and my family the least of all the families of the tribea of Benjamin? Why then do you speak like this to me?"
22Now Samuel took Saul and his servant and brought them into the hall, and had them sit in the place of honor among those who were invited; there were
about thirty persons. 23And Samuel said to the cook, "Bring the portion which I
gave you, of which I said to you, 'Set it apart.' " 24So the cook took up the thigh with its upper part and set it before Saul. And Samuel said, "Here it is, what was kept back. It was set apart for you. Eat; for until this time it has been kept for you, since I said I invited the people." So Saul ate with Samuel that day.
25When they had come down from the high place into the city, Samuel
spoke with Saul on the top of the house.a 26They arose early; and it was about the dawning of the day that Samuel called to Saul on the top of the house, saying, "Get up, that I may send you on your way." And Saul arose, and both of them went outside, he and Samuel.
SAUL ANOINTED KING
27As they were going down to the outskirts of the city, Samuel said to Saul, "Tell the servant to go on ahead of us." And he went on. "But you stand here awhile, that I may announce to you the word of God."
Next May 3 Reading
1 Samuel 10
May 4
1 S AMUEL 10:1–11:15
1Then Samuel took a flask of oil and poured it on his head, and kissed him and said: "Is it not because the LORD has anointed you commander over His inheritance?a 2When you have departed from me today, you will find two men by Rachel's tomb in the territory of Benjamin at Zelzah; and they will say to you, 'The donkeys which you went to look for have been found. And now your father has ceased caring about the donkeys and is worrying about you, saying, "What shall I do about my son?" ' 3Then you shall go on forward from there and come to the terebinth tree of Tabor. There three men going up to God at Bethel will meet you, one carrying three young goats, another carrying three loaves of bread, and another carrying a skin of wine. 4And they will greet you and give you two loaves of bread, which you shall receive from their hands. 5After that you shall come to the hill of God where the Philistine garrison is. And it will happen, when you have come there to the city, that you will meet a group of prophets coming down from the high place with a stringed instrument, a tambourine, a flute, and a harp before them; and they will be prophesying. 6Then the Spirit of the LORD will come upon you, and you will
prophesy with them and be turned into another man. 7And let it be, when these signs come to you, that you do as the occasion demands; for God is with you. 8You shall go down before me to Gilgal; and surely I will come down to you to offer burnt offerings and make sacrifices of peace offerings. Seven days you shall wait, till I come to you and show you what you should do."

10:1 the LORD has anointed you commander. The Lord chose Saul to be the leader of Israel and communicated His choice through the private anointing by Samuel, signifying a setting aside for God's service. His inheritance. The inheritance was God's nation, Israel, in the sense that she uniquely belonged to Him (Deut. 4:20; 9:26).

10:6 the Spirit of the LORD will come upon you. The Holy Spirit would enable Saul to declare the word of the Lord with the prophets. turned into another man. With this empowerment by the Holy Spirit, Saul would emerge another man (see 10:9), equipped in the manner of Gideon and Jephthah for deeds of valor (see v. 9; Judg. 6:34; 11:29).
9So it was, when he had turned his back to go from Samuel, that God gave
him another heart; and all those signs came to pass that day. 10When they came there to the hill, there was a group of prophets to meet him; then the Spirit of God came upon him, and he prophesied among them. 11And it happened, when all who knew him formerly saw that he indeed prophesied among the prophets, that the people said to one another, "What is this that has come upon the son of Kish? Is Saul also among the prophets?" 12Then a man from there answered and said, "But who is their father?" Therefore it became a proverb: "Is Saul also among the prophets?" 13And when he had finished prophesying, he went to the high place.
14Then Saul's uncle said to him and his servant, "Where did you go?" So he said, "To look for the donkeys. When we saw that they were nowhere to be found, we went to Samuel."
15And Saul's uncle said, "Tell me, please, what Samuel said to you." 16So Saul said to his uncle, "He told us plainly that the donkeys had been found." But about the matter of the kingdom, he did not tell him what Samuel
had said.
SAUL PROCLAIMED KING
17Then Samuel called the people together to the LORD at Mizpah, 18and said to the children of Israel, "Thus says the LORD God of Israel: 'I brought up Israel out of Egypt, and delivered you from the hand of the Egyptians and from the hand of
all kingdoms and from those who oppressed you.' 19But you have today rejected your God, who Himself saved you from all your adversities and your tribulations; and you have said to Him, 'No, set a king over us!' Now therefore, present
yourselves before the LORD by your tribes and by your clans."a
20And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was chosen. 21When he had caused the tribe of Benjamin to come near by their families, the family of Matri was chosen. And Saul the son of Kish was chosen. But when they sought him, he could not be found. 22Therefore they inquired of the LORD further, "Has the man come here yet?" And the LORD answered, "There he is, hidden among the equipment." 23So they ran and brought him from there; and when he stood among the people, he was taller than any of the people from his shoulders upward. 24And Samuel said to all the people, "Do you see him whom the LORD has chosen, that there is no one like him among all the people?"
So all the people shouted and said, "Long live the king!" 25Then Samuel explained to the people the behavior of royalty, and wrote it in a book and laid it up before the LORD. And Samuel sent all the people away, every man to his house. 26And Saul also went home to Gibeah; and valiant men went with him, whose hearts God had touched. 27But some rebels said, "How can this man save us?" So they despised him, and brought him no presents. But he held his peace.
1 Samuel 11
SAUL SAVES JABESH GILEAD
1Then Nahash the Ammonite came up and encamped against Jabesh Gilead; and all the men of Jabesh said to Nahash, "Make a covenant with us, and we will serve you."
2And Nahash the Ammonite answered them, "On this condition I will make a covenant with you, that I may put out all your right eyes, and bring reproach on all Israel."
3Then the elders of Jabesh said to him, "Hold off for seven days, that we may send messengers to all the territory of Israel. And then, if there is no one to save us, we will come out to you."
4So the messengers came to Gibeah of Saul and told the news in the
hearing of the people. And all the people lifted up their voices and wept. 5Now there was Saul, coming behind the herd from the field; and Saul said, "What troubles the people, that they weep?" And they told him the words of the men of Jabesh. 6Then the Spirit of God came upon Saul when he heard this news, and his anger was greatly aroused. 7So he took a yoke of oxen and cut them in pieces, and sent them throughout all the territory of Israel by the hands of messengers, saying, "Whoever does not go out with Saul and Samuel to battle, so it shall be done to his oxen."
And the fear of the LORD fell on the people, and they came out with one consent. 8When he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand. 9And they said to the messengers who came, "Thus you shall say to the men of Jabesh Gilead: 'Tomorrow, by the time the sun is hot, you shall have help.' " Then the messengers came and reported it to the men of Jabesh, and they were glad. 10Therefore the men of Jabesh said, "Tomorrow we will come
out to you, and you may do with us whatever seems good to you."
11So it was, on the next day, that Saul put the people in three companies; and they came into the midst of the camp in the morning watch, and killed Ammonites until the heat of the day. And it happened that those who survived were scattered, so that no two of them were left together.
12Then the people said to Samuel, "Who is he who said, 'Shall Saul reign over us?' Bring the men, that we may put them to death."
13But Saul said, "Not a man shall be put to death this day, for today the LORD has accomplished salvation in Israel."
14Then Samuel said to the people, "Come, let us go to Gilgal and renew the
kingdom there." 15So all the people went to Gilgal, and there they made Saul king before the LORD in Gilgal. There they made sacrifices of peace offerings before the LORD, and there Saul and all the men of Israel rejoiced greatly.

11:15 they made Saul king before the LORD. All the people came to crown Saul king that day. The process of entering the kingship was the same for both Saul and David: 1) commissioned by the Lord (9:1–10:16; 16:1–13); 2) confirmed by military victory (10:17–11:11; 16:14; 2 Sam. 1:27); and 3) crowned (11:12–15; 2 Sam. 2:4; 5:3). peace offerings. Sacrifices of thanksgiving (see Lev. 7:13). rejoiced greatly. Along with the victory over the Ammonites, there was a great celebration over the nation being united.
Next May 4 Reading
1 Samuel 12
May 5
1 S AMUEL 12:1–13:23
SAMUEL'S ADDRESS AT SAUL'S CORONATION
1Now Samuel said to all Israel: "Indeed I have heeded your voice in all that you said to me, and have made a king over you. 2And now here is the king, walking before you; and I am old and grayheaded, and look, my sons are with you. I have walked before you from my childhood to this day. 3Here I am. Witness against me before the LORD and before His anointed: Whose ox have I taken, or whose donkey have I taken, or whom have I cheated? Whom have I oppressed, or from whose hand have I received any bribe with which to blind my eyes? I will restore it to you."
4And they said, "You have not cheated us or oppressed us, nor have you taken anything from any man's hand."
5Then he said to them, "The LORD is witness against you, and His anointed is witness this day, that you have not found anything in my hand."
And they answered, "He is witness." 6Then Samuel said to the people, "It is the LORD who raised up Moses and
Aaron, and who brought your fathers up from the land of Egypt. 7Now therefore, stand still, that I may reason with you before the LORD concerning all the righteous acts of the LORD which He did to you and your fathers: 8When Jacob
had gone into Egypt,a and your fathers cried out to the LORD, then the LORD sent Moses and Aaron, who brought your fathers out of Egypt and made them dwell in this place. 9And when they forgot the LORD their God, He sold them into the hand of Sisera, commander of the army of Hazor, into the hand of the Philistines,
and into the hand of the king of Moab; and they fought against them. 10Then they cried out to the LORD, and said, 'We have sinned, because we have forsaken the LORD and served the Baals and Ashtoreths;a but now deliver us from the hand of our enemies, and we will serve You.' 11And the LORD sent
Jerubbaal,a Bedan,b Jephthah, and Samuel,c and delivered you out of the hand of your enemies on every side; and you dwelt in safety. 12And when you saw that Nahash king of the Ammonites came against you, you said to me, 'No, but a king shall reign over us,' when the LORD your God was your king.

12:12 when you saw that Nahash king of the Ammonites came against you. According to the Dead Sea Scrolls and Josephus, Nahash was campaigning over a large area. It was that Ammonite threat that seemingly provoked Israel to demand a human king (8:1–20). the LORD your God was your king. The clearest indictment of Israel for choosing a mere man to fight for her instead of the Lord God (see 8:20).
13"Now therefore, here is the king whom you have chosen and whom you
have desired. And take note, the LORD has set a king over you. 14If you fear the LORD and serve Him and obey His voice, and do not rebel against the commandment of the LORD, then both you and the king who reigns over you will continue following the LORD your God. 15However, if you do not obey the voice of the LORD, but rebel against the commandment of the LORD, then the hand of the LORD will be against you, as it was against your fathers.
16"Now therefore, stand and see this great thing which the LORD will do
before your eyes: 17Is today not the wheat harvest? I will call to the LORD, and He will send thunder and rain, that you may perceive and see that your wickedness is great, which you have done in the sight of the LORD, in asking a king for yourselves."
18So Samuel called to the LORD, and the LORD sent thunder and rain that day; and all the people greatly feared the LORD and Samuel.
19And all the people said to Samuel, "Pray for your servants to the LORD your
God, that we may not die; for we have added to all our sins the evil of asking a king for ourselves."
20Then Samuel said to the people, "Do not fear. You have done all this wickedness; yet do not turn aside from following the LORD, but serve the LORD with all your heart. 21And do not turn aside; for then you would go after empty
things which cannot profit or deliver, for they are nothing. 22For the LORD will not forsake His people, for His great name's sake, because it has pleased the
LORD to make you His people. 23Moreover, as for me, far be it from me that I should sin against the LORD in ceasing to pray for you; but I will teach you the good and the right way. 24Only fear the LORD, and serve Him in truth with all
your heart; for consider what great things He has done for you. 25But if you still do wickedly, you shall be swept away, both you and your king."
1 Samuel 13
SAUL'S UNLAWFUL SACRIFICE
1Saul reigned one year; and when he had reigned two years over Israel,a 2Saul chose for himself three thousand men of Israel. Two thousand were with Saul in Michmash and in the mountains of Bethel, and a thousand were with Jonathan in Gibeah of Benjamin. The rest of the people he sent away, every man to his tent.
3And Jonathan attacked the garrison of the Philistines that was in Geba, and the Philistines heard of it. Then Saul blew the trumpet throughout all the land, saying, "Let the Hebrews hear!" 4Now all Israel heard it said that Saul had attacked a garrison of the Philistines, and that Israel had also become an abomination to the Philistines. And the people were called together to Saul at Gilgal.
5Then the Philistines gathered together to fight with Israel, thirtya
thousand chariots and six thousand horsemen, and people as the sand which is on the seashore in multitude. And they came up and encamped in Michmash, to the east of Beth Aven. 6When the men of Israel saw that they were in danger (for the people were distressed), then the people hid in caves, in thickets, in rocks, in holes, and in pits. 7And some of the Hebrews crossed over the Jordan to the land of Gad and Gilead.
As for Saul, he was still in Gilgal, and all the people followed him trembling. 8Then he waited seven days, according to the time set by Samuel. But Samuel did not come to Gilgal; and the people were scattered from him. 9So Saul said, "Bring a burnt offering and peace offerings here to me." And he offered the burnt offering. 10Now it happened, as soon as he had finished presenting the burnt offering, that Samuel came; and Saul went out to meet him, that he might greet him.
11And Samuel said, "What have you done?" Saul said, "When I saw that the people were scattered from me, and that you
did not come within the days appointed, and that the Philistines gathered together at Michmash, 12then I said, 'The Philistines will now come down on me at Gilgal, and I have not made supplication to the LORD.' Therefore I felt compelled, and offered a burnt offering."
13And Samuel said to Saul, "You have done foolishly. You have not kept the commandment of the LORD your God, which He commanded you. For now the
LORD would have established your kingdom over Israel forever. 14But now your kingdom shall not continue. The LORD has sought for Himself a man after His own heart, and the LORD has commanded him to be commander over His people, because you have not kept what the LORD commanded you."
15Then Samuel arose and went up from Gilgal to Gibeah of Benjamin.a And Saul numbered the people present with him, about six hundred men.
NO WEAPONS FOR THE ARMY
16Saul, Jonathan his son, and the people present with them remained in Gibeah
of Benjamin. But the Philistines encamped in Michmash. 17Then raiders came out of the camp of the Philistines in three companies. One company turned onto
the road to Ophrah, to the land of Shual, 18another company turned to the road to Beth Horon, and another company turned to the road of the border that overlooks the Valley of Zeboim toward the wilderness.
19Now there was no blacksmith to be found throughout all the land of Israel, for
the Philistines said, "Lest the Hebrews make swords or spears." 20But all the Israelites would go down to the Philistines to sharpen each man's plowshare, his
mattock, his ax, and his sickle; 21and the charge for a sharpening was a pima for the plowshares, the mattocks, the forks, and the axes, and to set the points of the
goads. 22So it came about, on the day of battle, that there was neither sword nor spear found in the hand of any of the people who were with Saul and Jonathan. But they were found with Saul and Jonathan his son.

13:19 no blacksmith. The Philistines had superior iron-and metalworking craftsmen until David's time (see 1 Chr. 22:3), accounting for their formidable military force.
23And the garrison of the Philistines went out to the pass of Michmash.
Next May 5 Reading
1 Samuel 14
May 6
1 S AMUEL 14:1–15:35
JONATHAN DEFEATS THE PHILISTINES
1Now it happened one day that Jonathan the son of Saul said to the young man who bore his armor, "Come, let us go over to the Philistines' garrison that is on
the other side." But he did not tell his father. 2And Saul was sitting in the outskirts of Gibeah under a pomegranate tree which is in Migron. The people
who were with him were about six hundred men. 3Ahijah the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD's priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
4Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a sharp rock on one side and a sharp rock on the other side. And the name of one was Bozez, and the name of the other Seneh. 5The front of one faced northward opposite Michmash, and the other southward opposite Gibeah.
6Then Jonathan said to the young man who bore his armor, "Come, let us go over to the garrison of these uncircumcised; it may be that the LORD will work for us. For nothing restrains the LORD from saving by many or by few."
7So his armorbearer said to him, "Do all that is in your heart. Go then; here I am with you, according to your heart."
8Then Jonathan said, "Very well, let us cross over to these men, and we will show ourselves to them. 9If they say thus to us, 'Wait until we come to
you,' then we will stand still in our place and not go up to them. 10But if they say thus, 'Come up to us,' then we will go up. For the LORD has delivered them into our hand, and this will be a sign to us."
11So both of them showed themselves to the garrison of the Philistines. And the Philistines said, "Look, the Hebrews are coming out of the holes where they have hidden." 12Then the men of the garrison called to Jonathan and his armorbearer, and said, "Come up to us, and we will show you something."
Jonathan said to his armorbearer, "Come up after me, for the LORD has delivered
them into the hand of Israel." 13And Jonathan climbed up on his hands and knees with his armorbearer after him; and they fell before Jonathan. And as he
came after him, his armorbearer killed them. 14That first slaughter which
Jonathan and his armorbearer made was about twenty men within about
half an acre of land.a
15And there was trembling in the camp, in the field, and among all the people. The garrison and the raiders also trembled; and the earth quaked, so that it was a very great trembling. 16Now the watchmen of Saul in Gibeah of Benjamin looked, and there was the multitude, melting away; and they went here and there. 17Then Saul said to the people who were with him, "Now call the roll and see who has gone from us." And when they had called the roll, surprisingly, Jonathan and his armorbearer were not there. 18And Saul said
to Ahijah, "Bring the arka of God here" (for at that time the arkb of God was
with the children of Israel). 19Now it happened, while Saul talked to the priest, that the noise which was in the camp of the Philistines continued to increase; so Saul said to the priest, "Withdraw your hand." 20Then Saul and all the people who were with him assembled, and they went to the battle; and indeed every man's sword was against his neighbor, and there was very great confusion. 21Moreover the Hebrews who were with the Philistines before that time, who went up with them into the camp from the surrounding country, they also joined the Israelites who were with Saul and Jonathan. 22Likewise all the men of Israel who had hidden in the mountains of Ephraim, when they heard that the Philistines fled, they also followed hard after them in the battle. 23So the LORD saved Israel that day, and the battle shifted to Beth Aven.

14:15 the earth quaked. The earthquake affirms the fact that divine intervention aided Jonathan and his armorbearer in their raid. The earthquake caused a panic among the Philistines. God would have intervened on Saul's behalf in such a manner had he chosen to be faithfully patient (see 13:9).
SAUL'S RASH OATH
24And the men of Israel were distressed that day, for Saul had placed the people
under oath, saying, "Cursed is the man who eats any food until evening, before I have taken vengeance on my enemies." So none of the people tasted food. 25Now all the people of the land came to a forest; and there was honey on the ground. 26And when the people had come into the woods, there was the honey, dripping; but no one put his hand to his mouth, for the people feared the oath. 27But Jonathan had not heard his father charge the people with the oath; therefore he stretched out the end of the rod that was in his hand and dipped it in a honeycomb, and put his hand to his mouth; and his countenance brightened. 28Then one of the people said, "Your father strictly charged the people with an oath, saying, 'Cursed is the man who eats food this day.' " And the people were faint.
29But Jonathan said, "My father has troubled the land. Look now, how my
countenance has brightened because I tasted a little of this honey. 30How much better if the people had eaten freely today of the spoil of their enemies which they found! For now would there not have been a much greater slaughter among the Philistines?"
31Now they had driven back the Philistines that day from Michmash to
Aijalon. So the people were very faint. 32And the people rushed on the spoil, and took sheep, oxen, and calves, and slaughtered them on the ground; and the people ate them with the blood. 33Then they told Saul, saying, "Look, the people are sinning against the LORD by eating with the blood!"
So he said, "You have dealt treacherously; roll a large stone to me this day." 34Then Saul said, "Disperse yourselves among the people, and say to them, 'Bring me here every man's ox and every man's sheep, slaughter them here, and eat; and do not sin against the LORD by eating with the blood.' " So every one of
the people brought his ox with him that night, and slaughtered it there. 35Then Saul built an altar to the LORD. This was the first altar that he built to the LORD.
36Now Saul said, "Let us go down after the Philistines by night, and plunder them until the morning light; and let us not leave a man of them."
And they said, "Do whatever seems good to you."
Then the priest said, "Let us draw near to God here." 37So Saul asked counsel of God, "Shall I go down after the Philistines? Will You deliver them into the hand of Israel?" But He did not answer him that day. 38And Saul said, "Come over here, all you chiefs of the people, and know and see what this sin was today. 39For as the LORD lives, who saves Israel, though it
be in Jonathan my son, he shall surely die." But not a man among all the people answered him. 40Then he said to all Israel, "You be on one side, and my son Jonathan and I will be on the other side."

14:37 Saul asked counsel of God. At the request of Ahijah, Saul inquired of the Lord regarding his battle plan. He did not answer him. Because of the sin that Saul had caused in his army, God did not answer his inquiry. This would not be the last time that the Lord would refuse to respond to sinful Saul (see 28:6).
And the people said to Saul, "Do what seems good to you." 41Therefore Saul said to the LORD God of Israel, "Give a perfect lot."a So Saul and Jonathan were taken, but the people escaped. 42And Saul said,
"Cast lots between my son Jonathan and me." So Jonathan was taken. 43Then Saul said to Jonathan, "Tell me what you have done." And Jonathan told him, and said, "I only tasted a little honey with the end of the rod that was in my hand. So now I must die!"
44Saul answered, "God do so and more also; for you shall surely die, Jonathan." 45But the people said to Saul, "Shall Jonathan die, who has accomplished this great deliverance in Israel? Certainly not! As the LORD lives, not one hair of his head shall fall to the ground, for he has worked with God this day." So the people rescued Jonathan, and he did not die.
46Then Saul returned from pursuing the Philistines, and the Philistines went to their own place.
SAUL'S CONTINUING WARS
47So Saul established his sovereignty over Israel, and fought against all his enemies on every side, against Moab, against the people of Ammon, against Edom, against the kings of Zobah, and against the Philistines. Wherever he
turned, he harassed them.a 48And he gathered an army and attacked the
Amalekites, and delivered Israel from the hands of those who plundered them.
49The sons of Saul were Jonathan, Jishui,a and Malchishua. And the names of his two daughters were these: the name of the firstborn Merab, and the name of the younger Michal. 50The name of Saul's wife was Ahinoam the daughter of Ahimaaz. And the name of the commander of his army was Abner the son of Ner, Saul's uncle. 51Kish was the father of Saul, and Ner the father of Abner was the son of Abiel.
52Now there was fierce war with the Philistines all the days of Saul. And when Saul saw any strong man or any valiant man, he took him for himself.
1 Samuel 15
SAUL SPARES KING AGAG
1Samuel also said to Saul, "The LORD sent me to anoint you king over His
people, over Israel. Now therefore, heed the voice of the words of the LORD. 2Thus says the LORD of hosts: 'I will punish Amalek for what he did to Israel, how he ambushed him on the way when he came up from Egypt. 3Now go and attack Amalek, and utterly destroy all that they have, and do not spare them. But kill both man and woman, infant and nursing child, ox and sheep, camel and donkey.' "
4So Saul gathered the people together and numbered them in Telaim, two hundred thousand foot soldiers and ten thousand men of Judah. 5And Saul came to a city of Amalek, and lay in wait in the valley.
6Then Saul said to the Kenites, "Go, depart, get down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the children of Israel when they came up out of Egypt." So the Kenites departed from among the Amalekites. 7And Saul attacked the Amalekites, from Havilah all the
way to Shur, which is east of Egypt. 8He also took Agag king of the Amalekites
alive, and utterly destroyed all the people with the edge of the sword. 9But Saul and the people spared Agag and the best of the sheep, the oxen, the fatlings, the lambs, and all that was good, and were unwilling to utterly destroy them. But everything despised and worthless, that they utterly destroyed.
SAUL REJECTED AS KING
10Now the word of the LORD came to Samuel, saying, 11"I greatly regret that I have set up Saul as king, for he has turned back from following Me, and has not performed My commandments." And it grieved Samuel, and he cried out to the LORD all night. 12So when Samuel rose early in the morning to meet Saul, it was told Samuel, saying, "Saul went to Carmel, and indeed, he set up a monument for himself; and he has gone on around, passed by, and gone down to Gilgal." 13Then Samuel went to Saul, and Saul said to him, "Blessed are you of the LORD! I have performed the commandment of the LORD."
14But Samuel said, "What then is this bleating of the sheep in my ears, and the lowing of the oxen which I hear?"
15And Saul said, "They have brought them from the Amalekites; for the people spared the best of the sheep and the oxen, to sacrifice to the LORD your God; and the rest we have utterly destroyed."
16Then Samuel said to Saul, "Be quiet! And I will tell you what the LORD said to me last night."
And he said to him, "Speak on." 17So Samuel said, "When you were little in your own eyes, were you not head of the tribes of Israel? And did not the LORD anoint you king over Israel? 18Now the LORD sent you on a mission, and said, 'Go, and utterly destroy the sinners, the Amalekites, and fight against them until they are consumed.' 19Why then did you not obey the voice of the LORD? Why did you swoop down on the spoil, and do evil in the sight of the LORD?"
20And Saul said to Samuel, "But I have obeyed the voice of the LORD, and gone on the mission on which the LORD sent me, and brought back Agag king of Amalek; I have utterly destroyed the Amalekites. 21But the people took of the plunder, sheep and oxen, the best of the things which should have been utterly destroyed, to sacrifice to the LORD your God in Gilgal."
22So Samuel said:
"Has the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD?
Behold, to obey is better than sacrifice, And to heed than the fat of rams. 23For rebellion is as the sin of witchcraft, And stubbornness is as iniquity and idolatry. Because you have rejected the word of the LORD, He also has rejected you from being king."
24Then Saul said to Samuel, "I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice. 25Now therefore, please pardon my sin, and return with me, that I may worship the LORD."
26But Samuel said to Saul, "I will not return with you, for you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel."
27And as Samuel turned around to go away, Saul seized the edge of his robe, and it tore. 28So Samuel said to him, "The LORD has torn the kingdom of Israel from you today, and has given it to a neighbor of yours, who is better than you. 29And also the Strength of Israel will not lie nor relent. For He is not a man, that He should relent."
30Then he said, "I have sinned; yet honor me now, please, before the elders of my people and before Israel, and return with me, that I may worship the LORD
your God." 31So Samuel turned back after Saul, and Saul worshiped the LORD.
32Then Samuel said, "Bring Agag king of the Amalekites here to me." So Agag came to him cautiously.
And Agag said, "Surely the bitterness of death is past." 33But Samuel said, "As your sword has made women childless, so shall your mother be childless among women." And Samuel hacked Agag in pieces before the LORD in Gilgal.
34Then Samuel went to Ramah, and Saul went up to his house at Gibeah
of Saul. 35And Samuel went no more to see Saul until the day of his death. Nevertheless Samuel mourned for Saul, and the LORD regretted that He had made Saul king over Israel.
Next May 6 Reading
1 Samuel 16
May 7
1 S AMUEL 16:1–17:58
DAVID ANOINTED KING
1Now the LORD said to Samuel, "How long will you mourn for Saul, seeing I have rejected him from reigning over Israel? Fill your horn with oil, and go; I am sending you to Jesse the Bethlehemite. For I have provided Myself a king among his sons."
2And Samuel said, "How can I go? If Saul hears it, he will kill me." But the LORD said, "Take a heifer with you, and say, 'I have come to sacrifice to the LORD.' 3Then invite Jesse to the sacrifice, and I will show you what you shall do; you shall anoint for Me the one I name to you."
4So Samuel did what the LORD said, and went to Bethlehem. And the elders of the town trembled at his coming, and said, "Do you come peaceably?"
5And he said, "Peaceably; I have come to sacrifice to the LORD. Sanctify yourselves, and come with me to the sacrifice." Then he consecrated Jesse and his sons, and invited them to the sacrifice.
6So it was, when they came, that he looked at Eliab and said, "Surely the
LORD's anointed is before Him!"
7But the LORD said to Samuel, "Do not look at his appearance or at his physical
stature, because I have refused him. For the LORD does not see as man sees;a
for man looks at the outward appearance, but the LORD looks at the heart."

16:7 his appearance…physical stature. Samuel needed to be reminded that God's anointed was not chosen because of physical attributes. This was initially a difficult concept for Samuel as he was accustomed to a king whose only positive attributes were physical. the LORD looks at the heart. The Hebrew concept of "heart" embodies emotions, will, intellect, and desires. The life of the man will reflect his heart (see Matt. 12:34, 35).
8So Jesse called Abinadab, and made him pass before Samuel. And he said,
"Neither has the LORD chosen this one." 9Then Jesse made Shammah pass by.
And he said, "Neither has the LORD chosen this one." 10Thus Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, "The LORD has not chosen these." 11And Samuel said to Jesse, "Are all the young men here?" Then he said, "There remains yet the youngest, and there he is, keeping the sheep."
And Samuel said to Jesse, "Send and bring him. For we will not sit downa till he comes here." 12So he sent and brought him in. Now he was ruddy, with bright eyes, and good-looking. And the LORD said, "Arise, anoint him; for this is the one!" 13Then Samuel took the horn of oil and anointed him in the midst of his brothers; and the Spirit of the LORD came upon David from that day forward. So Samuel arose and went to Ramah.
A DISTRESSING SPIRIT TROUBLES SAUL
14But the Spirit of the LORD departed from Saul, and a distressing spirit from
the LORD troubled him. 15And Saul's servants said to him, "Surely, a
distressing spirit from God is troubling you. 16Let our master now command your servants, who are before you, to seek out a man who is a skillful player on the harp. And it shall be that he will play it with his hand when the distressing spirit from God is upon you, and you shall be well."
17So Saul said to his servants, "Provide me now a man who can play well, and bring him to me."
18Then one of the servants answered and said, "Look, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a mighty man of valor, a man of war, prudent in speech, and a handsome person; and the LORD is with him."
19Therefore Saul sent messengers to Jesse, and said, "Send me your son David, who is with the sheep." 20And Jesse took a donkey loaded with bread,
a skin of wine, and a young goat, and sent them by his son David to Saul. 21So David came to Saul and stood before him. And he loved him greatly, and he became his armorbearer. 22Then Saul sent to Jesse, saying, "Please let David stand before me, for he has found favor in my sight." 23And so it was, whenever the spirit from God was upon Saul, that David would take a harp and play it with his hand. Then Saul would become refreshed and well, and the distressing spirit would depart from him.
1 Samuel 17
DAVID AND GOLIATH
1Now the Philistines gathered their armies together to battle, and were gathered at Sochoh, which belongs to Judah; they encamped between Sochoh and
Azekah, in Ephes Dammim. 2And Saul and the men of Israel were gathered together, and they encamped in the Valley of Elah, and drew up in battle array
against the Philistines. 3The Philistines stood on a mountain on one side, and Israel stood on a mountain on the other side, with a valley between them.
4And a champion went out from the camp of the Philistines, named Goliath,
from Gath, whose height was six cubits and a span. 5He had a bronze helmet on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. 6And he had bronze armor on his legs and a
bronze javelin between his shoulders. 7Now the staff of his spear was like a weaver's beam, and his iron spearhead weighed six hundred shekels; and a shield-bearer went before him. 8Then he stood and cried out to the armies of Israel, and said to them, "Why have you come out to line up for battle? Am I not a Philistine, and you the servants of Saul? Choose a man for yourselves, and let him come down to me. 9If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us." 10And the Philistine said, "I defy the armies of Israel this
day; give me a man, that we may fight together." 11When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

17:4 champion. Literally, "the man between two." An appropriate appellation as Goliath stood between the two armies and offered his challenge to a "duel" of hand-to-hand combat, the outcome of which would settle the battle for both sides. six cubits and a span. One cubit measures approximately 18 inches and one span about 9 inches, making Goliath about 9 feet 9 inches in height.
12Now David was the son of that Ephrathite of Bethlehem Judah, whose name was Jesse, and who had eight sons. And the man was old, advanced in years, in the days of Saul. 13The three oldest sons of Jesse had gone to follow Saul to the battle. The names of his three sons who went to the battle were Eliab the firstborn, next to him Abinadab, and the third Shammah. 14David was the
youngest. And the three oldest followed Saul. 15But David occasionally went and returned from Saul to feed his father's sheep at Bethlehem.
16And the Philistine drew near and presented himself forty days, morning and evening.
17Then Jesse said to his son David, "Take now for your brothers an ephah of
this dried grain and these ten loaves, and run to your brothers at the camp. 18And carry these ten cheeses to the captain of their thousand, and see how your brothers fare, and bring back news of them." 19Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines.
20So David rose early in the morning, left the sheep with a keeper, and took the things and went as Jesse had commanded him. And he came to the camp as the army was going out to the fight and shouting for the battle. 21For Israel
and the Philistines had drawn up in battle array, army against army. 22And David left his supplies in the hand of the supply keeper, ran to the army, and came and greeted his brothers. 23Then as he talked with them, there was the champion, the Philistine of Gath, Goliath by name, coming up from the armies of the Philistines; and he spoke according to the same words. So David heard them. 24And all the men of Israel, when they saw the man, fled from him and
were dreadfully afraid. 25So the men of Israel said, "Have you seen this man who has come up? Surely he has come up to defy Israel; and it shall be that the man who kills him the king will enrich with great riches, will give him his daughter, and give his father's house exemption from taxes in Israel."
26Then David spoke to the men who stood by him, saying, "What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?"
27And the people answered him in this manner, saying, "So shall it be done for the man who kills him."
28Now Eliab his oldest brother heard when he spoke to the men; and Eliab's
anger was aroused against David, and he said, "Why did you come down here? And with whom have you left those few sheep in the wilderness? I know your pride and the insolence of your heart, for you have come down to see the battle."
29And David said, "What have I done now? Is there not a cause?" 30Then he turned from him toward another and said the same thing; and these people answered him as the first ones did.
31Now when the words which David spoke were heard, they reported them
to Saul; and he sent for him. 32Then David said to Saul, "Let no man's heart fail because of him; your servant will go and fight with this Philistine."

17:32 Let no man's heart fail. Joshua and Caleb exhorted Israel in the same fashion regarding the giant Anakim 400 years prior (Num. 13:30; 14:8, 9). The heathens' hearts fail at the name of the Lord God of Israel (Josh. 2:11).
33And Saul said to David, "You are not able to go against this Philistine to fight with him; for you are a youth, and he a man of war from his youth."
34But David said to Saul, "Your servant used to keep his father's sheep, and
when a lion or a bear came and took a lamb out of the flock, 35I went out after it and struck it, and delivered the lamb from its mouth; and when it arose against me, I caught it by its beard, and struck and killed it. 36Your servant has killed both lion and bear; and this uncircumcised Philistine will be like one of them, seeing he has defied the armies of the living God." 37Moreover David said, "The LORD, who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine."

17:37 The LORD…He will deliver me. Just as Jonathan believed earlier (14:6). David had a wholehearted faith in the God of Israel. the LORD be with you. One of the first explicit indications in the text that Saul knew that the Lord was with David (see 15:28).
And Saul said to David, "Go, and the LORD be with you!" 38So Saul clothed David with his armor, and he put a bronze helmet on his
head; he also clothed him with a coat of mail. 39David fastened his sword to his armor and tried to walk, for he had not tested them. And David said to Saul, "I cannot walk with these, for I have not tested them." So David took them off.
40Then he took his staff in his hand; and he chose for himself five smooth stones from the brook, and put them in a shepherd's bag, in a pouch which he had, and his sling was in his hand. And he drew near to the Philistine. 41So the Philistine came, and began drawing near to David, and the man who bore the shield went before him. 42And when the Philistine looked about and saw David, he disdained him; for he was only a youth, ruddy and good-looking. 43So the Philistine said to David, "Am I a dog, that you come to me with sticks?" And the Philistine cursed David by his gods. 44And the Philistine said to David, "Come to me, and I will give your flesh to the birds of the air and the beasts of the field!"
45Then David said to the Philistine, "You come to me with a sword, with a spear, and with a javelin. But I come to you in the name of the LORD of hosts, the God of the armies of Israel, whom you have defied. 46This day the LORD will deliver you into my hand, and I will strike you and take your head from you. And this day I will give the carcasses of the camp of the Philistines to the birds of the air and the wild beasts of the earth, that all the earth may know that there is a God in Israel. 47Then all this assembly shall know that the LORD does not save with sword and spear; for the battle is the LORD's, and He will give you into our hands."
48So it was, when the Philistine arose and came and drew near to meet David,
that David hurried and ran toward the army to meet the Philistine. 49Then David put his hand in his bag and took out a stone; and he slung it and struck the Philistine in his forehead, so that the stone sank into his forehead, and he fell on
his face to the earth. 50So David prevailed over the Philistine with a sling and a stone, and struck the Philistine and killed him. But there was no sword in the
hand of David. 51Therefore David ran and stood over the Philistine, took his sword and drew it out of its sheath and killed him, and cut off his head with it.
And when the Philistines saw that their champion was dead, they fled. 52Now
the men of Israel and Judah arose and shouted, and pursued the Philistines as far as the entrance of the valleya and to the gates of Ekron. And the wounded of the Philistines fell along the road to Shaaraim, even as far as Gath and Ekron. 53Then the children of Israel returned from chasing
the Philistines, and they plundered their tents. 54And David took the head of the Philistine and brought it to Jerusalem, but he put his armor in his tent.
55When Saul saw David going out against the Philistine, he said to Abner, the commander of the army, "Abner, whose son is this youth?"
And Abner said, "As your soul lives, O king, I do not know."
56So the king said, "Inquire whose son this young man is." 57Then, as David returned from the slaughter of the Philistine, Abner took him and brought him before Saul with the head of the Philistine in his hand. 58And Saul said to him, "Whose son are you, young man?" So David answered, "I am the son of your servant Jesse the Bethlehemite."
Next May 7 Reading
1 Samuel 18
May 8
1 S AMUEL 18:1–19:24
SAUL RESENTS DAVID
1Now when he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. 2Saul took him that day, and would not let him go home to his father's house anymore. 3Then
Jonathan and David made a covenant, because he loved him as his own soul. 4And Jonathan took off the robe that was on him and gave it to David, with his armor, even to his sword and his bow and his belt.

18:1 Jonathan loved him. Jonathan loved David with a loyalty and devotion indicative of covenantal love (18:3). Hiram of Tyre had much the same covenantal love for David (see 2 Sam. 5:11; 1 Kin. 5:1; 9:11). David's later reign from Jerusalem is marked by loyalty to his covenant with Jonathan (2 Sam. 9:1).
5So David went out wherever Saul sent him, and behaved wisely. And Saul set him over the men of war, and he was accepted in the sight of all the people and also in the sight of Saul's servants. 6Now it had happened as they were coming home, when David was returning from the slaughter of the Philistine, that the women had come out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with joy, and with musical instruments. 7So the women sang as they danced, and said:
"Saul has slain his thousands, And David his ten thousands."
8Then Saul was very angry, and the saying displeased him; and he said, "They have ascribed to David ten thousands, and to me they have ascribed only thousands. Now what more can he have but the kingdom?" 9So Saul eyed David from that day forward.
10And it happened on the next day that the distressing spirit from God came upon Saul, and he prophesied inside the house. So David played music with his hand, as at other times; but there was a spear in Saul's hand. 11And Saul cast the spear, for he said, "I will pin David to the wall!" But David escaped his presence twice.
12Now Saul was afraid of David, because the LORD was with him, but had departed from Saul. 13Therefore Saul removed him from his presence, and made him his captain over a thousand; and he went out and came in before the people. 14And David behaved wisely in all his ways, and the LORD was with him. 15Therefore, when Saul saw that he behaved very wisely, he was afraid of him. 16But all Israel and Judah loved David, because he went out and came in before them.
DAVID MARRIES MICHAL
17Then Saul said to David, "Here is my older daughter Merab; I will give her to you as a wife. Only be valiant for me, and fight the LORD's battles." For Saul thought, "Let my hand not be against him, but let the hand of the Philistines be against him."
18So David said to Saul, "Who am I, and what is my life or my father's
family in Israel, that I should be son-in-law to the king?" 19But it happened at the time when Merab, Saul's daughter, should have been given to David, that she was given to Adriel the Meholathite as a wife.
20Now Michal, Saul's daughter, loved David. And they told Saul, and the thing
pleased him. 21So Saul said, "I will give her to him, that she may be a snare to him, and that the hand of the Philistines may be against him." Therefore Saul said to David a second time, "You shall be my son-in-law today."
22And Saul commanded his servants, "Communicate with David secretly, and say, 'Look, the king has delight in you, and all his servants love you. Now therefore, become the king's son-in-law.' "
23So Saul's servants spoke those words in the hearing of David. And David said, "Does it seem to you a light thing to be a king's son-in-law, seeing I am a poor and lightly esteemed man?" 24And the servants of Saul told him, saying, "In this manner David spoke."
25Then Saul said, "Thus you shall say to David: 'The king does not desire any dowry but one hundred foreskins of the Philistines, to take vengeance on the king's enemies.' " But Saul thought to make David fall by the hand of the Philistines. 26So when his servants told David these words, it pleased
David well to become the king's son-in-law. Now the days had not expired; 27therefore David arose and went, he and his men, and killed two hundred men of the Philistines. And David brought their foreskins, and they gave them in full count to the king, that he might become the king's son-in-law. Then Saul gave him Michal his daughter as a wife.
28Thus Saul saw and knew that the LORD was with David, and that Michal,
Saul's daughter, loved him; 29and Saul was still more afraid of David. So Saul
became David's enemy continually. 30Then the princes of the Philistines went
out to war. And so it was, whenever they went out, that David behaved more
wisely than all the servants of Saul, so that his name became highly esteemed.
1 Samuel 19
SAUL PERSECUTES DAVID
1Now Saul spoke to Jonathan his son and to all his servants, that they should
kill David; but Jonathan, Saul's son, delighted greatly in David. 2So Jonathan told David, saying, "My father Saul seeks to kill you. Therefore please be on your guard until morning, and stay in a secret place and hide. 3And I will go out and stand beside my father in the field where you are, and I will speak with my father about you. Then what I observe, I will tell you."
4Thus Jonathan spoke well of David to Saul his father, and said to him, "Let not the king sin against his servant, against David, because he has not sinned against you, and because his works have been very good toward you. 5For he took his life in his hands and killed the Philistine, and the LORD brought about a great deliverance for all Israel. You saw it and rejoiced. Why then will you sin against innocent blood, to kill David without a cause?"
6So Saul heeded the voice of Jonathan, and Saul swore, "As the LORD
lives, he shall not be killed." 7Then Jonathan called David, and Jonathan told him all these things. So Jonathan brought David to Saul, and he was in his presence as in times past.
8And there was war again; and David went out and fought with the Philistines, and struck them with a mighty blow, and they fled from him.
9Now the distressing spirit from the LORD came upon Saul as he sat in his house with his spear in his hand. And David was playing music with his hand. 10Then Saul sought to pin David to the wall with the spear, but he slipped away from Saul's presence; and he drove the spear into the wall. So David fled and escaped that night.
11Saul also sent messengers to David's house to watch him and to kill him in the morning. And Michal, David's wife, told him, saying, "If you do not save your life tonight, tomorrow you will be killed." 12So Michal let David down through a window. And he went and fled and escaped. 13And Michal took an image and laid it in the bed, put a cover of goats' hair for his head, and covered it with clothes. 14So when Saul sent messengers to take David, she said, "He is sick."
15Then Saul sent the messengers back to see David, saying, "Bring him up to me in the bed, that I may kill him." 16And when the messengers had come in, there was the image in the bed, with a cover of goats' hair for his head. 17Then Saul said to Michal, "Why have you deceived me like this, and sent my enemy away, so that he has escaped?"
And Michal answered Saul, "He said to me, 'Let me go! Why should I kill you?' "
18So David fled and escaped, and went to Samuel at Ramah, and told him
all that Saul had done to him. And he and Samuel went and stayed in Naioth. 19Now it was told Saul, saying, "Take note, David is at Naioth in Ramah!" 20Then Saul sent messengers to take David. And when they saw the group of prophets prophesying, and Samuel standing as leader over them, the Spirit of God came upon the messengers of Saul, and they also prophesied. 21And when Saul was told, he sent other messengers, and they prophesied likewise. Then Saul sent messengers again the third time, and they prophesied also. 22Then he also went to Ramah, and came to the great well that is at Sechu. So he asked, and said, "Where are Samuel and David?"
And someone said, "Indeed they are at Naioth in Ramah." 23So he went there to Naioth in Ramah. Then the Spirit of God was upon him also, and he went on and prophesied until he came to Naioth in Ramah. 24And he also stripped off his clothes and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Therefore they say, "Is Saul also among the prophets?"a

19:23 the Spirit of God was upon him. This was the last time the Spirit of the Lord would rest on Saul. God turned Saul's heart to prophesy and not to harm David.

19:24 stripped off his clothes. Saul removed his armor and royal garments, prompted by the Spirit of God, thus signifying God's rejection of Saul as king over Israel. lay down naked. Without the royal garments, Saul was figuratively "naked," perhaps so overwhelmed by the Spirit of God as to be in a deep sleep. Other than Saul's utter despair and pitiful state at the home of the medium at En Dor (28:20) and his end at Mt. Gilboa (31:4–6), this episode represents one of the severest humblings in Saul's life. Is Saul also among the prophets? This is a final editorial comment tying together the Spirit of God's presence at Saul's inauguration (10:10, 11), and the final departure of the same at his rejection (19:24).
Next May 8 Reading
1 Samuel 20
May 9
1 S AMUEL 20:1–21:15
JONATHAN'S LOYALTY TO DAVID
1Then David fled from Naioth in Ramah, and went and said to Jonathan, "What have I done? What is my iniquity, and what is my sin before your father, that he seeks my life?"
2So Jonathan said to him, "By no means! You shall not die! Indeed, my father will do nothing either great or small without first telling me. And why should my father hide this thing from me? It is not so!"
3Then David took an oath again, and said, "Your father certainly knows that I have found favor in your eyes, and he has said, 'Do not let Jonathan know this, lest he be grieved.' But truly, as the LORD lives and as your soul lives, there is but a step between me and death."
4So Jonathan said to David, "Whatever you yourself desire, I will do it for you."
5And David said to Jonathan, "Indeed tomorrow is the New Moon, and I should not fail to sit with the king to eat. But let me go, that I may hide in the field until
the third day at evening. 6If your father misses me at all, then say, 'David earnestly asked permission of me that he might run over to Bethlehem, his city,
for there is a yearly sacrifice there for all the family.' 7If he says thus: 'It is well,' your servant will be safe. But if he is very angry, be sure that evil is determined
by him. 8Therefore you shall deal kindly with your servant, for you have brought your servant into a covenant of the LORD with you. Nevertheless, if there is iniquity in me, kill me yourself, for why should you bring me to your father?"
9But Jonathan said, "Far be it from you! For if I knew certainly that evil was determined by my father to come upon you, then would I not tell you?"
10Then David said to Jonathan, "Who will tell me, or what if your father answers you roughly?"
11And Jonathan said to David, "Come, let us go out into the field." So both of
them went out into the field. 12Then Jonathan said to David: "The LORD God of Israel is witness! When I have sounded out my father sometime tomorrow, or the third day, and indeed there is good toward David, and I do not send to you and
tell you, 13may the LORD do so and much more to Jonathan. But if it pleases my father to do you evil, then I will report it to you and send you away, that you may
go in safety. And the LORD be with you as He has been with my father. 14And you shall not only show me the kindness of the LORD while I still live, that I may not
die; 15but you shall not cut off your kindness from my house forever, no, not when the LORD has cut off every one of the enemies of David from the face of the
earth." 16So Jonathan made a covenant with the house of David, saying, "Let the
LORD require it at the hand of David's enemies."
17Now Jonathan again caused David to vow, because he loved him; for he loved him as he loved his own soul. 18Then Jonathan said to David, "Tomorrow is the New Moon; and you will be missed, because your seat will be empty. 19And when you have stayed three days, go down quickly and come to the place where you hid on the day of the deed; and remain by the stone Ezel. 20Then I will shoot three arrows to the side, as though I shot at a target; 21and there I will send a lad, saying, 'Go, find the arrows.' If I expressly say to the lad, 'Look, the arrows are on this side of you; get them and come'—then, as the LORD lives, there is safety for you and no harm. 22But if I say thus to the young man, 'Look, the arrows are beyond you'—go your way, for the LORD has sent you away. 23And as for the matter which you and I have spoken of, indeed the LORD be between you and me forever."
24Then David hid in the field. And when the New Moon had come, the king sat down to eat the feast. 25Now the king sat on his seat, as at other times, on a seat by the wall. And Jonathan arose,a and Abner sat by Saul's side, but David's place was empty. 26Nevertheless Saul did not say anything that day, for he
thought, "Something has happened to him; he is unclean, surely he is unclean." 27And it happened the next day, the second day of the month, that David's place was empty. And Saul said to Jonathan his son, "Why has the son of Jesse not
come to eat, either yesterday or today?"
28So Jonathan answered Saul, "David earnestly asked permission of me
to go to Bethlehem. 29And he said, 'Please let me go, for our family has a sacrifice in the city, and my brother has commanded me to be there. And now, if I have found favor in your eyes, please let me get away and see my brothers.' Therefore he has not come to the king's table."
30Then Saul's anger was aroused against Jonathan, and he said to him, "You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame and to the shame of your mother's nakedness? 31For as long as the son of Jesse lives on the earth, you shall not be established, nor your kingdom. Now therefore, send and bring him to me, for he shall surely die."
32And Jonathan answered Saul his father, and said to him, "Why should he
be killed? What has he done?" 33Then Saul cast a spear at him to kill him, by which Jonathan knew that it was determined by his father to kill David.
34So Jonathan arose from the table in fierce anger, and ate no food the second day of the month, for he was grieved for David, because his father had treated him shamefully.
35And so it was, in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad was with him. 36Then he said to his lad, "Now run, find the arrows which I shoot." As the lad ran, he shot an arrow beyond him. 37When the lad had come to the place where the arrow was which Jonathan had shot, Jonathan cried out after the lad and said, "Is not the arrow beyond you?" 38And Jonathan cried out after the lad, "Make haste, hurry, do not delay!" So Jonathan's lad gathered up the arrows and came back to his master. 39But the lad did not know anything. Only Jonathan and David knew of the matter. 40Then Jonathan gave his weapons to his lad, and said to him, "Go, carry them to the city."
41As soon as the lad had gone, David arose from a place toward the south, fell on his face to the ground, and bowed down three times. And they kissed one another; and they wept together, but David more so. 42Then Jonathan said to David, "Go in peace, since we have both sworn in the name of the LORD, saying, 'May the LORD be between you and me, and between your descendants and my descendants, forever.' " So he arose and departed, and Jonathan went into the city.
1 Samuel 21
DAVID AND THE HOLY BREAD
1Now David came to Nob, to Ahimelech the priest. And Ahimelech was afraid when he met David, and said to him, "Why are you alone, and no one is with you?"

22:1 cave of Adullam. A cave near Adullam was David's refuge. Adullam, which may mean "refuge," was located in the western foothills of Judah ( Josh. 15:33 ), about 17 miles southwest of Jerusalem and 10 miles southeast of Gath. See titles of Psalms 57 and 142, which could possibly refer to 1 Samuel 24:3. brothers and all his father's house. David's family members went down from Bethlehem to join David in Adullam, a journey of about 12 miles.
2So David said to Ahimelech the priest, "The king has ordered me on some business, and said to me, 'Do not let anyone know anything about the business on which I send you, or what I have commanded you.' And I have directed my
young men to such and such a place. 3Now therefore, what have you on hand? Give me five loaves of bread in my hand, or whatever can be found."

21:2 The king has ordered me. David, fearing someone might tell Saul where he was, deceived Ahimelech the priest into thinking that he was on official business for the king. He supposed, as many do, that it is excusable to lie for the purpose of saving one's life. But what is essentially sinful can never, because of circumstances, change its immoral character (see Ps. 119:29). David's lying led tragically to the deaths of the priests (22:9–18).
4And the priest answered David and said, "There is no common bread on hand; but there is holy bread, if the young men have at least kept themselves from women."
5Then David answered the priest, and said to him, "Truly, women have been kept from us about three days since I came out. And the vessels of the young men are holy, and the bread is in effect common, even though it was consecrated in the vessel this day."

21:5, 6 bread…common. Since that bread was no longer on the Lord's table, having been replaced by hot bread, it was to be eaten by the priests and in these exigencies, by David under the law of necessity and mercy. The removal of the old bread and the replacing with new was done on the Sabbath (Lev. 24:8).
6So the priest gave him holy bread; for there was no bread there but the showbread which had been taken from before the LORD, in order to put hot bread in its place on the day when it was taken away.
7Now a certain man of the servants of Saul was there that day, detained before the LORD. And his name was Doeg, an Edomite, the chief of the herdsmen who belonged to Saul.
8And David said to Ahimelech, "Is there not here on hand a spear or a sword? For I have brought neither my sword nor my weapons with me, because the king's business required haste."
9So the priest said, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, there it is, wrapped in a cloth behind the ephod. If you will take that, take it. For there is no other except that one here."
And David said, "There is none like it; give it to me."
DAVID FLEES TO GATH
10Then David arose and fled that day from before Saul, and went to Achish the
king of Gath. 11And the servants of Achish said to him, "Is this not David the king of the land? Did they not sing of him to one another in dances, saying:
'Saul has slain his thousands, And David his ten thousands'?"a
12Now David took these words to heart, and was very much afraid of Achish the king of Gath. 13So he changed his behavior before them, pretended madness in their hands, scratched on the doors of the gate, and let his saliva fall down on his beard. 14Then Achish said to his servants,
"Look, you see the man is insane. Why have you brought him to me? 15Have I need of madmen, that you have brought this fellow to play the madman in my presence? Shall this fellow come into my house?"

21:13 changed his behavior. David feared for his life, lacked trust in God to deliver him, and feigned insanity to persuade Achish to send him away. See the titles of Psalms 34 and 56. Drooling in one's beard was considered in the East an intolerable indignity, as was spitting in another's beard.
Next May 9 Reading
1 Samuel 22
May 10
1 S AMUEL 22:1–23:29
DAVID'S FOUR HUNDRED MEN
1David therefore departed from there and escaped to the cave of Adullam. So when his brothers and all his father's house heard it, they went down there to him. 2And everyone who was in distress, everyone who was in debt, and everyone who was discontented gathered to him. So he became captain over them. And there were about four hundred men with him.
3Then David went from there to Mizpah of Moab; and he said to the king of Moab, "Please let my father and mother come here with you, till I know what God will do for me." 4So he brought them before the king of Moab, and they dwelt with him all the time that David was in the stronghold.
5Now the prophet Gad said to David, "Do not stay in the stronghold; depart, and go to the land of Judah." So David departed and went into the forest of Hereth.
SAUL MURDERS THE PRIESTS
6When Saul heard that David and the men who were with him had been discovered—now Saul was staying in Gibeah under a tamarisk tree in Ramah, with his spear in his hand, and all his servants standing about him
— 7then Saul said to his servants who stood about him, "Hear now, you Benjamites! Will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands and captains of
hundreds? 8All of you have conspired against me, and there is no one who reveals to me that my son has made a covenant with the son of Jesse; and there is not one of you who is sorry for me or reveals to me that my son has stirred up my servant against me, to lie in wait, as it is this day."
9Then answered Doeg the Edomite, who was set over the servants of Saul, and said, "I saw the son of Jesse going to Nob, to Ahimelech the son of Ahitub. 10And he inquired of the LORD for him, gave him provisions, and gave him the sword of Goliath the Philistine."
11So the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob. And they all came to the king. 12And Saul said, "Hear now, son of Ahitub!"
He answered, "Here I am, my lord." 13Then Saul said to him, "Why have you conspired against me, you and the son of Jesse, in that you have given him bread and a sword, and have inquired of God for him, that he should rise against me, to lie in wait, as it is this day?"
14So Ahimelech answered the king and said, "And who among all your servants is as faithful as David, who is the king's son-in-law, who goes at your bidding,
and is honorable in your house? 15Did I then begin to inquire of God for him? Far be it from me! Let not the king impute anything to his servant, or to any in the house of my father. For your servant knew nothing of all this, little or much."
16And the king said, "You shall surely die, Ahimelech, you and all your father's
house!" 17Then the king said to the guards who stood about him, "Turn and kill the priests of the LORD, because their hand also is with David, and because they knew when he fled and did not tell it to me." But the servants of the king would
not lift their hands to strike the priests of the LORD. 18And the king said to Doeg,
"You turn and kill the priests!" So Doeg the Edomite turned and struck the priests, and killed on that day eighty-five men who wore a linen
ephod. 19Also Nob, the city of the priests, he struck with the edge of the sword, both men and women, children and nursing infants, oxen and donkeys and sheep—with the edge of the sword.
20Now one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped and fled after David. 21And Abiathar told David that Saul had killed
the LORD's priests. 22So David said to Abiathar, "I knew that day, when Doeg the Edomite was there, that he would surely tell Saul. I have caused the death of all the persons of your father's house. 23Stay with me; do not fear. For he who seeks my life seeks your life, but with me you shall be safe."
1 Samuel 23
DAVID SAVES THE CITY OF KEILAH
1Then they told David, saying, "Look, the Philistines are fighting against Keilah, and they are robbing the threshing floors."
2Therefore David inquired of the LORD, saying, "Shall I go and attack these Philistines?"
And the LORD said to David, "Go and attack the Philistines, and save Keilah." 3But David's men said to him, "Look, we are afraid here in Judah. How much
more then if we go to Keilah against the armies of the Philistines?" 4Then David inquired of the LORD once again.
And the LORD answered him and said, "Arise, go down to Keilah. For I will deliver the Philistines into your hand." 5And David and his men went to Keilah and fought with the Philistines, struck them with a mighty blow, and took away their livestock. So David saved the inhabitants of Keilah.
6Now it happened, when Abiathar the son of Ahimelech fled to David at Keilah, that he went down with an ephod in his hand.
7And Saul was told that David had gone to Keilah. So Saul said, "God has delivered him into my hand, for he has shut himself in by entering a town that has gates and bars." 8Then Saul called all the people together for war, to go down to Keilah to besiege David and his men.
9When David knew that Saul plotted evil against him, he said to Abiathar
the priest, "Bring the ephod here." 10Then David said, "O LORD God of Israel, Your servant has certainly heard that Saul seeks to come to Keilah to destroy the city for my sake. 11Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O LORD God of Israel, I pray, tell Your servant."
And the LORD said, "He will come down."
12Then David said, "Will the men of Keilah deliver me and my men into the hand of Saul?"
And the LORD said, "They will deliver you." 13So David and his men, about six hundred, arose and departed from Keilah and went wherever they could go. Then it was told Saul that David had escaped from Keilah; so he halted the expedition.
DAVID IN WILDERNESS STRONGHOLDS
14And David stayed in strongholds in the wilderness, and remained in the mountains in the Wilderness of Ziph. Saul sought him every day, but God did not
deliver him into his hand. 15So David saw that Saul had come out to seek his
life. And David was in the Wilderness of Ziph in a forest.a 16Then Jonathan, Saul's son, arose and went to David in the woods and strengthened his hand in
God. 17And he said to him, "Do not fear, for the hand of Saul my father shall not find you. You shall be king over Israel, and I shall be next to you. Even my father
Saul knows that." 18So the two of them made a covenant before the LORD. And David stayed in the woods, and Jonathan went to his own house.
19Then the Ziphites came up to Saul at Gibeah, saying, "Is David not hiding with us in strongholds in the woods, in the hill of Hachilah, which is on the south of Jeshimon? 20Now therefore, O king, come down according to all the desire of your soul to come down; and our part shall be to deliver him into the king's hand."
21And Saul said, "Blessed are you of the LORD, for you have compassion on
me. 22Please go and find out for sure, and see the place where his hideout is,
and who has seen him there. For I am told he is very crafty. 23See therefore, and take knowledge of all the lurking places where he hides; and come back to me with certainty, and I will go with you. And it shall be, if he is in the land, that I will search for him throughout all the clansa of Judah."
24So they arose and went to Ziph before Saul. But David and his men
were in the Wilderness of Maon, in the plain on the south of Jeshimon. 25When Saul and his men went to seek him, they told David. Therefore he went down to the rock, and stayed in the Wilderness of Maon. And when Saul heard that, he pursued David in the Wilderness of Maon. 26Then Saul went on one side of the mountain, and David and his men on the other side of the mountain. So David made haste to get away from Saul, for Saul and his men were encircling David and his men to take them.
27But a messenger came to Saul, saying, "Hurry and come, for the Philistines
have invaded the land!" 28Therefore Saul returned from pursuing David, and
went against the Philistines; so they called that place the Rock of Escape.a
29Then David went up from there and dwelt in strongholds at En Gedi.
Next May 10 Reading
1 Samuel 24
May 11
1 S AMUEL 24:1–25:44
DAVID SPARES SAUL
1Now it happened, when Saul had returned from following the Philistines, that it was
told him, saying, "Take note! David is in the Wilderness of En Gedi." 2Then Saul took three thousand chosen men from all Israel, and went to seek David and his
men on the Rocks of the Wild Goats. 3So he came to the sheepfolds by the road, where there was a cave; and Saul went in to attend to his needs. (David and his
men were staying in the recesses of the cave.) 4Then the men of David said to him, "This is the day of which the LORD said to you, 'Behold, I will deliver your enemy into your hand, that you may do to him as it seems good to you.' " And David arose and
secretly cut off a corner of Saul's robe. 5Now it happened afterward that David's
heart troubled him because he had cut Saul's robe. 6And he said to his men, "The
LORD forbid that I should do this thing to my master, the LORD's anointed, to stretch
out my hand against him, seeing he is the anointed of the LORD." 7So David restrained his servants with these words, and did not allow them to rise against Saul. And Saul got up from the cave and went on his way.

24:4 the day of which the LORD said to you. David's men perhaps believed that God had providentially placed Saul in the same cave where they were hiding so David could kill the king. However, nothing revelatory had previously been said by the Lord that indicated He wanted David to lift a hand against Saul.

24:5 David's heart troubled him. David was able to cut off a piece of Saul's robe undetected. However, touching Saul's clothing was tantamount to touching his person, and David's conscience troubled him on this account.

24:6 LORD's anointed. David recognized that the Lord Himself had placed Saul into the kingship. Thus the judgment and removal of Saul had to be left to the Lord.
8David also arose afterward, went out of the cave, and called out to Saul, saying, "My lord the king!" And when Saul looked behind him, David stooped with his face to the earth, and bowed down. 9And David said to Saul: "Why do
you listen to the words of men who say, 'Indeed David seeks your harm'? 10Look, this day your eyes have seen that the LORD delivered you today into my hand in the cave, and someone urged me to kill you. But my eye spared you, and I said, 'I will not stretch out my hand against my lord, for he is the
LORD's anointed.' 11Moreover, my father, see! Yes, see the corner of your robe in my hand! For in that I cut off the corner of your robe, and did not kill you, know and see that there is neither evil nor rebellion in my hand, and I have not sinned against you. Yet you hunt my life to take it. 12Let the LORD judge between you and me, and let the LORD avenge me on you. But my hand shall not be against you. 13As the proverb of the ancients says, 'Wickedness
proceeds from the wicked.' But my hand shall not be against you. 14After whom has the king of Israel come out? Whom do you pursue? A dead dog? A flea? 15Therefore let the LORD be judge, and judge between you and me, and see and plead my case, and deliver me out of your hand."
16So it was, when David had finished speaking these words to Saul, that Saul
said, "Is this your voice, my son David?" And Saul lifted up his voice and wept. 17Then he said to David: "You are more righteous than I; for you have rewarded
me with good, whereas I have rewarded you with evil. 18And you have shown this day how you have dealt well with me; for when the LORD delivered me into your hand, you did not kill me. 19For if a man finds his enemy, will he let him get away safely? Therefore may the LORD reward you with good for what you have done to me this day. 20And now I know indeed that you shall surely be
king, and that the kingdom of Israel shall be established in your hand. 21Therefore swear now to me by the LORD that you will not cut off my descendants after me, and that you will not destroy my name from my father's house."
22So David swore to Saul. And Saul went home, but David and his men went up to the stronghold.
1 Samuel 25
DEATH OF SAMUEL
1Then Samuel died; and the Israelites gathered together and lamented for him, and buried him at his home in Ramah. And David arose and went down to the Wilderness of Paran.a
DAVID AND THE WIFE OF NABAL
2Now there was a man in Maon whose business was in Carmel, and the man was very rich. He had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel. 3The name of the man was Nabal, and the name of his wife Abigail. And she was a woman of good understanding and beautiful appearance; but the man was harsh and evil in his doings. He was of the house of Caleb.
4When David heard in the wilderness that Nabal was shearing his sheep, 5David sent ten young men; and David said to the young men, "Go up to Carmel, go to Nabal, and greet him in my name. 6And thus you shall say to him who lives in prosperity: 'Peace be to you, peace to your house, and peace to all that you have! 7Now I have heard that you have shearers. Your shepherds were with us, and we did not hurt them, nor was there anything missing from them all the while they were in Carmel. 8Ask your young men, and they will tell you. Therefore let my young men find favor in your eyes, for we come on a feast day. Please give whatever comes to your hand to your servants and to your son David.' "
9So when David's young men came, they spoke to Nabal according to all these words in the name of David, and waited.
10Then Nabal answered David's servants, and said, "Who is David, and who is the son of Jesse? There are many servants nowadays who break away each one from his master. 11Shall I then take my bread and my water and my meat that I have killed for my shearers, and give it to men when I do not know where they are from?"
12So David's young men turned on their heels and went back; and they
came and told him all these words. 13Then David said to his men, "Every man gird on his sword." So every man girded on his sword, and David also girded on his sword. And about four hundred men went with David, and two hundred stayed with the supplies.
14Now one of the young men told Abigail, Nabal's wife, saying, "Look, David sent messengers from the wilderness to greet our master; and he reviled them. 15But the men were very good to us, and we were not hurt, nor did we
miss anything as long as we accompanied them, when we were in the fields. 16They were a wall to us both by night and day, all the time we were with
them keeping the sheep. 17Now therefore, know and consider what you will do, for harm is determined against our master and against all his household. For he is such a scoundrela that one cannot speak to him."
18Then Abigail made haste and took two hundred loaves of bread, two skins of wine, five sheep already dressed, five seahs of roasted grain, one hundred clusters of raisins, and two hundred cakes of figs, and loaded them on donkeys. 19And she said to her servants, "Go on before me; see, I am coming after you." But she did not tell her husband Nabal.
20So it was, as she rode on the donkey, that she went down under cover of the hill; and there were David and his men, coming down toward her, and she met
them. 21Now David had said, "Surely in vain I have protected all that this fellow has in the wilderness, so that nothing was missed of all that belongs to him. And
he has repaid me evil for good. 22May God do so, and more also, to the enemies of David, if I leave one male of all who belong to him by morning light."
23Now when Abigail saw David, she dismounted quickly from the donkey, fell
on her face before David, and bowed down to the ground. 24So she fell at his feet and said: "On me, my lord, on me let this iniquity be! And please let your maidservant speak in your ears, and hear the words of your maidservant. 25Please, let not my lord regard this scoundrel Nabal. For as his name is, so is
he: Nabala is his name, and folly is with him! But I, your maidservant, did not see
the young men of my lord whom you sent. 26Now therefore, my lord, as the LORD lives and as your soul lives, since the LORD has held you back from coming to bloodshed and from avenging yourself with your own hand, now then, let your enemies and those who seek harm for my lord be as Nabal. 27And now this present which your maidservant has brought to my lord, let it be given to the
young men who follow my lord. 28Please forgive the trespass of your maidservant. For the LORD will certainly make for my lord an enduring house, because my lord fights the battles of the LORD, and evil is not found in you throughout your days. 29Yet a man has risen to pursue you and seek your life, but the life of my lord shall be bound in the bundle of the living with the LORD your God; and the lives of your enemies He shall sling out, as from the pocket of a sling. 30And it shall come to pass, when the
LORD has done for my lord according to all the good that He has spoken concerning you, and has appointed you ruler over Israel, 31that this will be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. But when the LORD has dealt well with my lord, then remember your maidservant."
32Then David said to Abigail: "Blessed is the LORD God of Israel, who sent you this
day to meet me! 33And blessed is your advice and blessed are you, because you have kept me this day from coming to bloodshed and from avenging myself with my
own hand. 34For indeed, as the LORD God of Israel lives, who has kept me back from hurting you, unless you had hurried and come to meet me, surely by morning
light no males would have been left to Nabal!" 35So David received from her hand what she had brought him, and said to her, "Go up in peace to your house. See, I have heeded your voice and respected your person."
36Now Abigail went to Nabal, and there he was, holding a feast in his house, like the feast of a king. And Nabal's heart was merry within him, for he was very drunk; therefore she told him nothing, little or much, until morning light. 37So it was, in the morning, when the wine had gone from Nabal, and his wife had told him these things, that his heart died within him, and he became like a stone. 38Then it happened, after about ten days, that the LORD struck Nabal, and he died.
39So when David heard that Nabal was dead, he said, "Blessed be the LORD, who has pleaded the cause of my reproach from the hand of Nabal, and has kept His servant from evil! For the LORD has returned the wickedness of Nabal on his own head."
And David sent and proposed to Abigail, to take her as his wife. 40When the servants of David had come to Abigail at Carmel, they spoke to her saying, "David sent us to you, to ask you to become his wife."
41Then she arose, bowed her face to the earth, and said, "Here is your
maidservant, a servant to wash the feet of the servants of my lord." 42So Abigail rose in haste and rode on a donkey, attended by five of her maidens; and she followed the messengers of David, and became his wife. 43David also took Ahinoam of Jezreel, and so both of them were his wives. 44But Saul had given Michal his daughter, David's wife, to Paltia the son of Laish, who was from Gallim.
Next May 11 Reading
1 Samuel 26
May 12
1 S AMUEL 26:1–27:12
DAVID SPARES SAUL A SECOND TIME
1Now the Ziphites came to Saul at Gibeah, saying, "Is David not hiding in the
hill of Hachilah, opposite Jeshimon?" 2Then Saul arose and went down to the Wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the Wilderness of Ziph. 3And Saul encamped in the hill of Hachilah, which is opposite Jeshimon, by the road. But David stayed in the wilderness, and he saw that Saul came after him into the wilderness. 4David therefore sent out spies, and understood that Saul had indeed come.
5So David arose and came to the place where Saul had encamped. And David saw the place where Saul lay, and Abner the son of Ner, the commander of his army. Now Saul lay within the camp, with the people encamped all around him. 6Then David answered, and said to Ahimelech the Hittite and to Abishai the son of Zeruiah, brother of Joab, saying, "Who will go down with me to Saul in the camp?"
And Abishai said, "I will go down with you." 7So David and Abishai came to the people by night; and there Saul lay sleeping within the camp, with his spear stuck in the ground by his head. And Abner and the people lay all around him. 8Then Abishai said to David, "God has delivered your enemy into your hand this day. Now therefore, please, let me strike him at once with the spear, right to the earth; and I will not have to strike him a second time!"
9But David said to Abishai, "Do not destroy him; for who can stretch out his
hand against the LORD's anointed, and be guiltless?" 10David said furthermore, "As the LORD lives, the LORD shall strike him, or his day shall come to die, or he shall go out to battle and perish. 11The LORD forbid that I should stretch out my hand against the LORD's anointed. But please, take now the spear and the jug of water that are by his head, and let us go." 12So David took the spear and the jug of water by Saul's head, and they got away; and no man saw or knew it or awoke. For they were all asleep, because a deep sleep from the LORD had fallen on them.
13Now David went over to the other side, and stood on the top of a hill afar
off, a great distance being between them. 14And David called out to the people and to Abner the son of Ner, saying, "Do you not answer, Abner?"
Then Abner answered and said, "Who are you, calling out to the king?" 15So David said to Abner, "Are you not a man? And who is like you in Israel? Why then have you not guarded your lord the king? For one of the people came in to destroy your lord the king. 16This thing that you have done is not good. As the LORD lives, you deserve to die, because you have not guarded your master, the LORD's anointed. And now see where the king's spear is, and the jug of water that was by his head."
17Then Saul knew David's voice, and said, "Is that your voice, my son David?"
David said, "It is my voice, my lord, O king." 18And he said, "Why does my lord thus pursue his servant? For what have I done, or what evil is in my hand? 19Now therefore, please, let my lord the king hear the words of his servant: If the LORD has stirred you up against me, let Him accept an offering. But if it is the children of men, may they be cursed before the LORD, for they have driven me out this day from sharing in the inheritance of the
LORD, saying, 'Go, serve other gods.' 20So now, do not let my blood fall to the earth before the face of the LORD. For the king of Israel has come out to seek a flea, as when one hunts a partridge in the mountains."
21Then Saul said, "I have sinned. Return, my son David. For I will harm you no more, because my life was precious in your eyes this day. Indeed I have played the fool and erred exceedingly."
26:21 I have sinned. As in 24:17, Saul confessed his sin and wrongdoing.

Although Saul may have been sincere, he could not be trusted and David wisely did not accept his invitation to return with him. I have played the fool. Saul had been foolish in his actions toward David, as had Nabal.
22And David answered and said, "Here is the king's spear. Let one of the young
men come over and get it. 23May the LORD repay every man for his righteousness and his faithfulness; for the LORD delivered you into my hand
today, but I would not stretch out my hand against the LORD's anointed. 24And indeed, as your life was valued much this day in my eyes, so let my life be valued much in the eyes of the LORD, and let Him deliver me out of all tribulation."
25Then Saul said to David, "May you be blessed, my son David! You shall both do great things and also still prevail."
So David went on his way, and Saul returned to his place.
1 Samuel 27
DAVID ALLIED WITH THE PHILISTINES
1And David said in his heart, "Now I shall perish someday by the hand of Saul. There is nothing better for me than that I should speedily escape to the land of the Philistines; and Saul will despair of me, to seek me anymore in any part of Israel. So I shall escape out of his hand." 2Then David arose and went over with the six hundred men who were with him to Achish the son of Maoch, king of Gath. 3So David dwelt with Achish at Gath, he and his men, each man with his household, and David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's widow. 4And it was told Saul that David had fled to Gath; so he sought him no more.

27:1 by the hand of Saul. In direct contrast to Saul's word that David would prevail (26:25), David thought that Saul would ultimately kill him. This anxious thinking and the fear that fell upon him explain David's actions in this chapter. God had told him to stay in Judah (22:5), but he was afraid and sought protection again among the Philistine enemies of Israel (21:10–15).
5Then David said to Achish, "If I have now found favor in your eyes, let them give me a place in some town in the country, that I may dwell there. For why should your servant dwell in the royal city with you?" 6So Achish gave him Ziklag that day. Therefore Ziklag has belonged to the kings of Judah to this day. 7Now the time that David dwelt in the country of the Philistines was one full year and four months.
8And David and his men went up and raided the Geshurites, the Girzites,a and the Amalekites. For those nations were the inhabitants of the land from of old, as
you go to Shur, even as far as the land of Egypt. 9Whenever David attacked the land, he left neither man nor woman alive, but took away the sheep, the oxen,
the donkeys, the camels, and the apparel, and returned and came to Achish. 10Then Achish would say, "Where have you made a raid today?"
And David would say, "Against the southern area of Judah, or against the southern area of the Jerahmeelites, or against the southern area of the Kenites." 11David would save neither man nor woman alive, to bring news to Gath, saying, "Lest they should inform on us, saying, 'Thus David did.' " And thus was his behavior all the time he dwelt in the country of the Philistines. 12So Achish believed David, saying, "He has made his people Israel utterly abhor him; therefore he will be my servant forever."
Next May 12 Reading
1 Samuel 28
May 13
1 S AMUEL 28:1–25
1Now it happened in those days that the Philistines gathered their armies together for war, to fight with Israel. And Achish said to David, "You assuredly know that you will go out with me to battle, you and your men."
2So David said to Achish, "Surely you know what your servant can do." And Achish said to David, "Therefore I will make you one of my chief guardians forever."
SAUL CONSULTS A MEDIUM
3Now Samuel had died, and all Israel had lamented for him and buried him in Ramah, in his own city. And Saul had put the mediums and the spiritists out of the land.

28:3 mediums and the spiritists. By divine law, they were banned from Israel (Deut. 18:11), and Israel was not to be defiled by them (Lev. 19:31). Turning to them was tantamount to playing the harlot and would result in God setting His face against the person and cutting him off from among His people (Lev. 20:6). Mediums and spiritists were to be put to death by stoning (Lev. 20:27). Even Saul understood this and had previously dealt with the issue (v. 9).
4Then the Philistines gathered together, and came and encamped at Shunem. So Saul gathered all Israel together, and they encamped at Gilboa. 5When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. 6And when Saul inquired of the LORD, the LORD did not answer him, either by dreams or by Urim or by the prophets.
7Then Saul said to his servants, "Find me a woman who is a medium, that I may go to her and inquire of her."
And his servants said to him, "In fact, there is a woman who is a medium at En Dor."
8So Saul disguised himself and put on other clothes, and he went, and two men with him; and they came to the woman by night. And he said, "Please conduct a séance for me, and bring up for me the one I shall name to you."
9Then the woman said to him, "Look, you know what Saul has done, how he has cut off the mediums and the spiritists from the land. Why then do you lay a snare for my life, to cause me to die?"
10And Saul swore to her by the LORD, saying, "As the LORD lives, no
punishment shall come upon you for this thing."
11Then the woman said, "Whom shall I bring up for you?" And he said, "Bring up Samuel for me." 12When the woman saw Samuel, she cried out with a loud voice. And the woman spoke to Saul, saying, "Why have you deceived me? For you are Saul!"

28:12 the woman saw Samuel. Though questions have arisen as to the nature of Samuel's appearance, the text clearly indicates that Samuel, not an apparition, was evident to the eyes of the medium. God miraculously permitted the actual spirit of Samuel to speak (vv. 16–19). Because she understood her inability to raise the dead in this manner, she immediately knew 1) that it must have been by the power of God and 2) that her disguised inquirer must be Saul.
13And the king said to her, "Do not be afraid. What did you see?"
And the woman said to Saul, "I saw a spirita ascending out of the earth." 14So he said to her, "What is his form?" And she said, "An old man is coming up, and he is covered with a mantle." And Saul perceived that it was Samuel, and he stooped with his face to the ground and bowed down.
15Now Samuel said to Saul, "Why have you disturbed me by bringing me up?" And Saul answered, "I am deeply distressed; for the Philistines make war against me, and God has departed from me and does not answer me anymore, neither by prophets nor by dreams. Therefore I have called you, that you may reveal to me what I should do."
16Then Samuel said: "So why do you ask me, seeing the LORD has departed from
you and has become your enemy? 17And the LORD has done for Himselfa as He spoke by me. For the LORD has torn the kingdom out of your hand and given it to
your neighbor, David. 18Because you did not obey the voice of the LORD nor execute
His fierce wrath upon Amalek, therefore the LORD has done this thing to you this day. 19Moreover the LORD will also deliver Israel with you into the hand
of the Philistines. And tomorrow you and your sons will be with me. The
LORD will also deliver the army of Israel into the hand of the Philistines."
20Immediately Saul fell full length on the ground, and was dreadfully afraid because of the words of Samuel. And there was no strength in him, for he had eaten no food all day or all night.
21And the woman came to Saul and saw that he was severely troubled, and said to him, "Look, your maidservant has obeyed your voice, and I have put my life in my hands and heeded the words which you spoke to me. 22Now therefore, please, heed also the voice of your maidservant, and let me set a piece of bread before you; and eat, that you may have strength when you go on your way."
23But he refused and said, "I will not eat." So his servants, together with the woman, urged him; and he heeded their
voice. Then he arose from the ground and sat on the bed. 24Now the woman had a fatted calf in the house, and she hastened to kill it. And she took flour and
kneaded it, and baked unleavened bread from it. 25So she brought it before Saul and his servants, and they ate. Then they rose and went away that night.
Next May 13 Reading
1 Samuel 29
May 14
1 S AMUEL 29:1–31:13
THE PHILISTINES REJECT DAVID
1Then the Philistines gathered together all their armies at Aphek, and the Israelites encamped by a fountain which is in Jezreel. 2And the lords of the Philistines passed in review by hundreds and by thousands, but David and his men passed in review at the rear with Achish. 3Then the princes of the Philistines said, "What are these Hebrews doing here?"
And Achish said to the princes of the Philistines, "Is this not David, the servant of Saul king of Israel, who has been with me these days, or these years? And to this day I have found no fault in him since he defected to me."
4But the princes of the Philistines were angry with him; so the princes of the Philistines said to him, "Make this fellow return, that he may go back to the place which you have appointed for him, and do not let him go down with us to battle, lest in the battle he become our adversary. For with what could he
reconcile himself to his master, if not with the heads of these men? 5Is this not David, of whom they sang to one another in dances, saying:
'Saul has slain his thousands, And David his ten thousands'?"a
6Then Achish called David and said to him, "Surely, as the LORD lives, you have been upright, and your going out and your coming in with me in the army is good in my sight. For to this day I have not found evil in you since the day of your
coming to me. Nevertheless the lords do not favor you. 7Therefore return now, and go in peace, that you may not displease the lords of the Philistines."
8So David said to Achish, "But what have I done? And to this day what have you found in your servant as long as I have been with you, that I may not go and fight against the enemies of my lord the king?"
9Then Achish answered and said to David, "I know that you are as good in my sight as an angel of God; nevertheless the princes of the Philistines have said, 'He shall not go up with us to the battle.' 10Now therefore, rise early in the morning with your master's servants who have come with you.a
And as soon as you are up early in the morning and have light, depart."
11So David and his men rose early to depart in the morning, to return to the land of the Philistines. And the Philistines went up to Jezreel.
1 Samuel 30
DAVID'S CONFLICT WITH THE AMALEKITES
1Now it happened, when David and his men came to Ziklag, on the third day, that the Amalekites had invaded the South and Ziklag, attacked Ziklag and burned it with fire, 2and had taken captive the women and those who were there, from small to great; they did not kill anyone, but carried them away and went their way. 3So David and his men came to the city, and there it was, burned with fire;
and their wives, their sons, and their daughters had been taken captive. 4Then David and the people who were with him lifted up their voices and wept, until they had no more power to weep. 5And David's two wives, Ahinoam the Jezreelitess,
and Abigail the widow of Nabal the Carmelite, had been taken captive. 6Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the LORD his God.

30:6 distressed…grieved. Arriving home to the reality of their great tragedy caused David immense distress and provoked the wickedness of his men to entertain the treasonous idea of stoning him. Having not inquired of the Lord before his departure to support Achish in battle, David was in need of God's getting his attention. strengthened himself in the LORD his God. This was the key to David's being a man after God's heart (1 Sam. 13:14; Acts 13:22).
7Then David said to Abiathar the priest, Ahimelech's son, "Please bring the
ephod here to me." And Abiathar brought the ephod to David. 8So David
inquired of the LORD, saying, "Shall I pursue this troop? Shall I overtake them?"
And He answered him, "Pursue, for you shall surely overtake them and without fail recover all."
9So David went, he and the six hundred men who were with him, and
came to the Brook Besor, where those stayed who were left behind. 10But David pursued, he and four hundred men; for two hundred stayed behind, who were so weary that they could not cross the Brook Besor.
11Then they found an Egyptian in the field, and brought him to David; and
they gave him bread and he ate, and they let him drink water. 12And they gave him a piece of a cake of figs and two clusters of raisins. So when he had eaten, his strength came back to him; for he had eaten no bread nor drunk water for three days and three nights. 13Then David said to him, "To whom do you belong, and where are you from?"
And he said, "I am a young man from Egypt, servant of an Amalekite; and my
master left me behind, because three days ago I fell sick. 14We made an invasion of the southern area of the Cherethites, in the territory which belongs to Judah, and of the southern area of Caleb; and we burned Ziklag with fire."
15And David said to him, "Can you take me down to this troop?" So he said, "Swear to me by God that you will neither kill me nor deliver me into the hands of my master, and I will take you down to this troop."
16And when he had brought him down, there they were, spread out over all the land, eating and drinking and dancing, because of all the great spoil which they had taken from the land of the Philistines and from the land of Judah. 17Then David attacked them from twilight until the evening of the next day. Not a man of
them escaped, except four hundred young men who rode on camels and fled. 18So David recovered all that the Amalekites had carried away, and David
rescued his two wives. 19And nothing of theirs was lacking, either small or great, sons or daughters, spoil or anything which they had taken from them; David recovered all. 20Then David took all the flocks and herds they had driven before those other livestock, and said, "This is David's spoil."

30:19 nothing…was lacking. In spite of David's previous failures, God showed Himself to be more than gracious and abundant in His stewardship of
the wives, children, livestock, and possessions of David and his men.
21Now David came to the two hundred men who had been so weary that they could not follow David, whom they also had made to stay at the Brook Besor. So they went out to meet David and to meet the people who were with him. And when David came near the people, he greeted them. 22Then all the wicked and worthless mena of those who went with David answered and said, "Because they did not go with us, we will not give them any of the spoil that we have recovered, except for every man's wife and children, that they may lead them away and depart."
23But David said, "My brethren, you shall not do so with what the LORD has given us, who has preserved us and delivered into our hand the troop that came against us. 24For who will heed you in this matter? But as his part is who goes down to the battle, so shall his part be who stays by the supplies; they shall share alike." 25So it was, from that day forward; he made it a statute and an ordinance for Israel to this day.
26Now when David came to Ziklag, he sent some of the spoil to the elders of Judah, to his friends, saying, "Here is a present for you from the spoil of the enemies of the LORD"— 27to those who were in Bethel, those who were in
Ramoth of the South, those who were in Jattir, 28those who were in Aroer, those
who were in Siphmoth, those who were in Eshtemoa, 29those who were in Rachal, those who were in the cities of the Jerahmeelites, those who were in the cities of the Kenites, 30those who were in Hormah, those who were in
Chorashan,a those who were in Athach, 31those who were in Hebron, and to all the places where David himself and his men were accustomed to rove.
1 Samuel 31
THE TRAGIC END OF SAUL AND HIS SONS
1Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell slain on Mount Gilboa. 2Then the Philistines followed hard after Saul and his sons. And the Philistines killed Jonathan, Abinadab, and Malchishua, Saul's sons. 3The battle became fierce against Saul. The archers hit him, and he was severely wounded by the archers.
4Then Saul said to his armorbearer, "Draw your sword, and thrust me through with it, lest these uncircumcised men come and thrust me through and abuse me."

31:4 uncircumcised men. A common term of derision used among Israelites to designate non-Israelites. Circumcision was given as the sign of the Abrahamic Covenant in Genesis 17:10–14. abuse. Having engaged in several battles against the Philistines, Saul had succeeded in provoking their hatred and resentment. As the king, Saul would certainly have received especially cruel treatment from the hands of his enemies, who would have likely made sport of him and tortured him before his death. Saul took a sword and fell on it. Though Saul's suicide is considered by some to be an act of heroism, Saul should have found his strength and courage in God as David did in 23:16 and 30:6 to fight to the end or to surrender. Saul's suicide is the ultimate expression of his faithlessness toward God at this moment in his life.
But his armorbearer would not, for he was greatly afraid. Therefore Saul took a
sword and fell on it. 5And when his armorbearer saw that Saul was dead, he also fell on his sword, and died with him. 6So Saul, his three sons, his armorbearer, and all his men died together that same day.
7And when the men of Israel who were on the other side of the valley, and those who were on the other side of the Jordan, saw that the men of Israel had fled and that Saul and his sons were dead, they forsook the cities and fled; and
the Philistines came and dwelt in them. 8So it happened the next day, when the Philistines came to strip the slain, that they found Saul and his three sons fallen
on Mount Gilboa. 9And they cut off his head and stripped off his armor, and sent word throughout the land of the Philistines, to proclaim it in the temple of their
idols and among the people. 10Then they put his armor in the temple of the
Ashtoreths, and they fastened his body to the wall of Beth Shan.a
11Now when the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, 12all the valiant men arose and traveled all night, and took the body of Saul and the bodies of his sons from the wall of Beth Shan; and they came to Jabesh and burned them there. 13Then they took their bones and buried them under the tamarisk tree at Jabesh, and fasted seven days.
Next May 14 Reading
The Second Book of Samuel
2 Samuel 1
May 15
2 S AMUEL 1:1–2:32
THE REPORT OF SAUL'S DEATH
1Now it came to pass after the death of Saul, when David had returned from the slaughter of the Amalekites, and David had stayed two days in Ziklag, 2on the third day, behold, it happened that a man came from Saul's camp with his clothes torn and dust on his head. So it was, when he came to David, that he fell to the ground and prostrated himself.
3And David said to him, "Where have you come from?" So he said to him, "I have escaped from the camp of Israel." 4Then David said to him, "How did the matter go? Please tell me." And he answered, "The people have fled from the battle, many of the people are fallen and dead, and Saul and Jonathan his son are dead also."
5So David said to the young man who told him, "How do you know that Saul and Jonathan his son are dead?"
6Then the young man who told him said, "As I happened by chance to be on Mount Gilboa, there was Saul, leaning on his spear; and indeed the chariots and horsemen followed hard after him. 7Now when he looked behind him, he saw me
and called to me. And I answered, 'Here I am.' 8And he said to me, 'Who are
you?' So I answered him, 'I am an Amalekite.' 9He said to me again, 'Please stand over me and kill me, for anguish has come upon me, but my life still remains in me.' 10So I stood over him and killed him, because I was sure that he could not live after he had fallen. And I took the crown that was on his head and
the bracelet that was on his arm, and have brought them here to my lord."
11Therefore David took hold of his own clothes and tore them, and so did
all the men who were with him. 12And they mourned and wept and fasted until evening for Saul and for Jonathan his son, for the people of the LORD and for the house of Israel, because they had fallen by the sword.
13Then David said to the young man who told him, "Where are you from?" And he answered, "I am the son of an alien, an Amalekite." 14So David said to him, "How was it you were not afraid to put forth your hand to destroy the LORD's anointed?" 15Then David called one of the young
men and said, "Go near, and execute him!" And he struck him so that he died. 16So David said to him, "Your blood is on your own head, for your own mouth has testified against you, saying, 'I have killed the LORD's anointed.' "
THE SONG OF THE BOW
17Then David lamented with this lamentation over Saul and over Jonathan his son, 18and he told them to teach the children of Judah the Song of the Bow; indeed it is written in the Book of Jasher:
19"The beauty of Israel is slain on your high places!

1:19 The beauty of Israel. Literally, the gazelle or antelope of Israel, the chosen symbol of youthful elegance and symmetry, most likely referring to Jonathan. Thus, the song began and ended with Saul's noble son (vv. 25, 26). high places. These were open-air worship sites generally established at high elevations. In this case, the high place was Mt. Gilboa, where Saul had died. How the mighty have fallen! They were not only Israel's slain "beauty," but Saul and Jonathan were mighty men who had fallen in battle. This phrase is repeated as a refrain in vv. 25 and 27.
How the mighty have fallen! 20Tell it not in Gath, Proclaim it not in the streets of Ashkelon— Lest the daughters of the Philistines rejoice, Lest the daughters of the uncircumcised triumph.
21"O mountains of Gilboa, Let there be no dew nor rain upon you, Nor fields of offerings. For the shield of the mighty is cast away there! The shield of Saul, not anointed with oil. 22From the blood of the slain, From the fat of the mighty, The bow of Jonathan did not turn back, And the sword of Saul did not return empty.
23"Saul and Jonathan were beloved and pleasant in their lives, And in their death they were not divided; They were swifter than eagles, They were stronger than lions.
24"O daughters of Israel, weep over Saul, Who clothed you in scarlet, with luxury; Who put ornaments of gold on your apparel.
25"How the mighty have fallen in the midst of the battle! Jonathan was slain in your high places. 26I am distressed for you, my brother Jonathan; You have been very pleasant to me; Your love to me was wonderful, Surpassing the love of women.
27"How the mighty have fallen, And the weapons of war perished!"
2 Samuel 2
DAVID ANOINTED KING OF JUDAH
1It happened after this that David inquired of the LORD, saying, "Shall I go up to any of the cities of Judah?"
And the LORD said to him, "Go up." David said, "Where shall I go up?" And He said, "To Hebron." 2So David went up there, and his two wives also, Ahinoam the
Jezreelitess, and Abigail the widow of Nabal the Carmelite. 3And David brought up the men who were with him, every man with his household. So they dwelt in the cities of Hebron.
4Then the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, "The men of Jabesh Gilead were the ones who buried Saul." 5So David sent messengers to the men of Jabesh Gilead, and said to them, "You are blessed of the LORD, for you have shown this kindness to your lord, to Saul, and have buried him. 6And now may the LORD show kindness and truth to you. I also will repay you this kindness, because you have done this thing. 7Now therefore, let your hands be strengthened, and be valiant; for your master Saul is dead, and also the house of Judah has anointed me king over them."

2:4 anointed David king. David had already been privately anointed king by Samuel (1 Sam. 16:3). This anointing recognized his rule in the southern area of Judah. Later he would be anointed as king over all Israel (2 Sam. 5:3). men of Jabesh Gilead. Jabesh, a city of Israel east of the Jordan, demonstrated its loyalty to Saul by giving him a proper burial (1 Sam. 31:11–13).
ISHBOSHETH MADE KING OF ISRAEL
8But Abner the son of Ner, commander of Saul's army, took Ishboshetha
the son of Saul and brought him over to Mahanaim; 9and he made him king over Gilead, over the Ashurites, over Jezreel, over Ephraim, over Benjamin, and over all Israel. 10Ishbosheth, Saul's son, was forty years old when he began to reign over Israel, and he reigned two years. Only the house of Judah followed David. 11And the time that David was king in Hebron over the house of Judah was seven years and six months.
ISRAEL AND JUDAH AT WAR
12Now Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon. 13And Joab the son of Zeruiah, and the servants of David, went out and met them by the pool of Gibeon. So they sat down, one on one side of the pool and the other on the other side of the pool. 14Then Abner said to Joab, "Let the young men now arise and compete before us."
And Joab said, "Let them arise." 15So they arose and went over by number, twelve from Benjamin, followers of
Ishbosheth the son of Saul, and twelve from the servants of David. 16And each one grasped his opponent by the head and thrust his sword in his opponent's side; so they fell down together. Therefore that place was called the Field of
Sharp Swords,a which is in Gibeon. 17So there was a very fierce battle that day, and Abner and the men of Israel were beaten before the servants of David.
18Now the three sons of Zeruiah were there: Joab and Abishai and Asahel. And
Asahel was as fleet of foot as a wild gazelle. 19So Asahel pursued Abner, and in going he did not turn to the right hand or to the left from following Abner.
20Then Abner looked behind him and said, "Are you Asahel?" He answered, "I am." 21And Abner said to him, "Turn aside to your right hand or to your left, and lay hold on one of the young men and take his armor for yourself." But Asahel would not turn aside from following him. 22So Abner said again to Asahel, "Turn aside from following me. Why should I strike you to the ground? How then could I face your brother Joab?" 23However, he refused to turn aside. Therefore Abner struck him in the stomach with the blunt end of the spear, so that the spear came out of his back; and he fell down there and died on the spot. So it was that as many as came to the place where Asahel fell down and died, stood still.
24Joab and Abishai also pursued Abner. And the sun was going down when they came to the hill of Ammah, which is before Giah by the road to the
Wilderness of Gibeon. 25Now the children of Benjamin gathered together behind
Abner and became a unit, and took their stand on top of a hill. 26Then Abner
called to Joab and said, "Shall the sword devour forever? Do you not know that it will be bitter in the latter end? How long will it be then until you tell the people to return from pursuing their brethren?"
27And Joab said, "As God lives, unless you had spoken, surely then by
morning all the people would have given up pursuing their brethren." 28So Joab blew a trumpet; and all the people stood still and did not pursue Israel anymore, nor did they fight anymore. 29Then Abner and his men went on all that night through the plain, crossed over the Jordan, and went through all Bithron; and they came to Mahanaim.
30So Joab returned from pursuing Abner. And when he had gathered all the people together, there were missing of David's servants nineteen men and Asahel. 31But the servants of David had struck down, of Benjamin and Abner's men, three hundred and sixty men who died. 32Then they took up Asahel and buried him in his father's tomb, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at daybreak.
Next May 15 Reading
2 Samuel 3
May 16
2 S AMUEL 3:1–4:12
1Now there was a long war between the house of Saul and the house of David. But David grew stronger and stronger, and the house of Saul grew weaker and weaker.
SONS OF DAVID
2Sons were born to David in Hebron: His firstborn was Amnon by Ahinoam the Jezreelitess; 3his second, Chileab, by Abigail the widow of Nabal the Carmelite; the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; 4the fourth, Adonijah the son of Haggith; the fifth, Shephatiah the son of Abital; 5and the sixth, Ithream, by David's wife Eglah. These were born to David in Hebron.
ABNER JOINS FORCES WITH DAVID
6Now it was so, while there was war between the house of Saul and the house of David, that Abner was strengthening his hold on the house of Saul.
7And Saul had a concubine, whose name was Rizpah, the daughter of Aiah. So Ishbosheth said to Abner, "Why have you gone in to my father's concubine?"
8Then Abner became very angry at the words of Ishbosheth, and said, "Am I a dog's head that belongs to Judah? Today I show loyalty to the house of Saul your father, to his brothers, and to his friends, and have not delivered you into the
hand of David; and you charge me today with a fault concerning this woman? 9May God do so to Abner, and more also, if I do not do for David as the LORD has
sworn to him— 10to transfer the kingdom from the house of Saul, and set up the
throne of David over Israel and over Judah, from Dan to Beersheba." 11And he could not answer Abner another word, because he feared him.
12Then Abner sent messengers on his behalf to David, saying, "Whose is the land?" saying also, "Make your covenant with me, and indeed my hand shall be with you to bring all Israel to you."
13And David said, "Good, I will make a covenant with you. But one thing I require of you: you shall not see my face unless you first bring Michal, Saul's daughter, when you come to see my face." 14So David sent messengers to Ishbosheth, Saul's son, saying, "Give me my wife Michal, whom I betrothed to myself for a hundred foreskins of the Philistines." 15And Ishbosheth sent and took her from her husband, from Paltiela the son of Laish. 16Then her husband went along with her to Bahurim, weeping behind her. So Abner said to him, "Go, return!" And he returned.
17Now Abner had communicated with the elders of Israel, saying, "In time past you were seeking for David to be king over you. 18Now then, do it! For the LORD has spoken of David, saying, 'By the hand of My servant David, Ia
will save My people Israel from the hand of the Philistines and the hand of all their enemies.' " 19And Abner also spoke in the hearing of Benjamin. Then Abner also went to speak in the hearing of David in Hebron all that seemed good to Israel and the whole house of Benjamin.
20So Abner and twenty men with him came to David at Hebron. And David
made a feast for Abner and the men who were with him. 21Then Abner said to David, "I will arise and go, and gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires." So David sent Abner away, and he went in peace.
JOAB MURDERS ABNER
22At that moment the servants of David and Joab came from a raid and brought much spoil with them. But Abner was not with David in Hebron, for he had sent him away, and he had gone in peace. 23When Joab and all the troops that were with him had come, they told Joab, saying, "Abner the son of Ner came to the king, and he sent him away, and he has gone in peace." 24Then Joab came to the king and said, "What have you done? Look, Abner
came to you; why is it that you sent him away, and he has already gone? 25Surely you realize that Abner the son of Ner came to deceive you, to know your going out and your coming in, and to know all that you are doing."

3:25 Abner…came to deceive you. It is ironic that Joab accused Abner of deception in spying on David in v. 25 when in v. 26 he deceived David by not telling him of his request to have Abner returned to Hebron. Joab used this deception to slay Abner out of personal vengeance for the death of his brother Asahel (v. 27; 2:19–23).
26And when Joab had gone from David's presence, he sent messengers after Abner, who brought him back from the well of Sirah. But David did not know it. 27Now when Abner had returned to Hebron, Joab took him aside in the gate to speak with him privately, and there stabbed him in the stomach, so that he died for the blood of Asahel his brother.
28Afterward, when David heard it, he said, "My kingdom and I are guiltless
before the LORD forever of the blood of Abner the son of Ner. 29Let it rest on the head of Joab and on all his father's house; and let there never fail to be in the house of Joab one who has a discharge or is a leper, who leans on a staff or falls
by the sword, or who lacks bread." 30So Joab and Abishai his brother killed Abner, because he had killed their brother Asahel at Gibeon in the battle.
DAVID'S MOURNING FOR ABNER
31Then David said to Joab and to all the people who were with him, "Tear your clothes, gird yourselves with sackcloth, and mourn for Abner." And King David followed the coffin. 32So they buried Abner in Hebron; and the king lifted up his voice and wept at the grave of Abner, and all the people wept. 33And the king sang a lament over Abner and said:
"Should Abner die as a fool dies? 34Your hands were not bound Nor your feet put into fetters; As a man falls before wicked men, so you fell."
Then all the people wept over him again. 35And when all the people came to persuade David to eat food while it was still day, David took an oath, saying, "God do so to me, and more also, if I taste
bread or anything else till the sun goes down!" 36Now all the people took note of
it, and it pleased them, since whatever the king did pleased all the people. 37For all the people and all Israel understood that day that it had not been the king's
intent to kill Abner the son of Ner. 38Then the king said to his servants, "Do you
not know that a prince and a great man has fallen this day in Israel? 39And I am weak today, though anointed king; and these men, the sons of Zeruiah, are too harsh for me. The LORD shall repay the evildoer according to his wickedness."
2 Samuel 4
ISHBOSHETH IS MURDERED
1When Saul's sona heard that Abner had died in Hebron, he lost heart, and
all Israel was troubled. 2Now Saul's son had two men who were captains of troops. The name of one was Baanah and the name of the other Rechab, the sons of Rimmon the Beerothite, of the children of Benjamin. (For Beeroth also was part of Benjamin, 3because the Beerothites fled to Gittaim and have been sojourners there until this day.)
4Jonathan, Saul's son, had a son who was lame in his feet. He was five years old when the news about Saul and Jonathan came from Jezreel; and his nurse took him up and fled. And it happened, as she made haste to flee, that he fell and became lame. His name was Mephibosheth.a

4:4 Mephibosheth. He may be introduced here to demonstrate that his youth and physical handicap disqualified him from being considered for ruling Israel. He would have been only 12 years old at the time of Ishbosheth's death. For the history of this man, see 9:6–13; 16:1–4; 19:24–30; 21:7.
5Then the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came at about the heat of the day to the house of Ishbosheth, who was lying on
his bed at noon. 6And they came there, all the way into the house, as though to get wheat, and they stabbed him in the stomach. Then Rechab and Baanah his
brother escaped. 7For when they came into the house, he was lying on his bed in his bedroom; then they struck him and killed him, beheaded him and took his
head, and were all night escaping through the plain. 8And they brought the head of Ishbosheth to David at Hebron, and said to the king, "Here is the head of Ishbosheth, the son of Saul your enemy, who sought your life; and the LORD has avenged my lord the king this day of Saul and his descendants."
9But David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said to them, "As the LORD lives, who has redeemed my life from
all adversity, 10when someone told me, saying, 'Look, Saul is dead,' thinking to have brought good news, I arrested him and had him executed in Ziklag—the
one who thought I would give him a reward for his news. 11How much more, when wicked men have killed a righteous person in his own house on his bed? Therefore, shall I not now require his blood at your hand and remove you from
the earth?" 12So David commanded his young men, and they executed them, cut off their hands and feet, and hanged them by the pool in Hebron. But they took the head of Ishbosheth and buried it in the tomb of Abner in Hebron.
Next May 16 Reading
2 Samuel 5
May 17
2 S AMUEL 5:1–6:23
DAVID REIGNS OVER ALL ISRAEL
1Then all the tribes of Israel came to David at Hebron and spoke, saying, "Indeed
we are your bone and your flesh. 2Also, in time past, when Saul was king over us, you were the one who led Israel out and brought them in; and the LORD said to you, 'You shall shepherd My people Israel, and be ruler over Israel.'
" 3Therefore all the elders of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the LORD. And they anointed David
king over Israel. 4David was thirty years old when he began to reign, and he
reigned forty years. 5In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned thirty-three years over all Israel and Judah.

5:1, 2 all the tribes of Israel. The term "all" is used 3 times (vv. 1, 3, 5) to emphasize that the kingdom established under King David was truly a united monarchy. The "elders" of Israel (v. 3), representing the "tribes" (v. 1), came to David at Hebron with the express purpose of submitting to his rule. Three reasons were given by the Israelites for wanting to make David king: 1) he was an Israelite brother (Deut. 17:15); 2) he was Israel's best warrior and commander; and 3) he had been chosen by the Lord to be the king of Israel.
THE CONQUEST OF JERUSALEM
6And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spoke to David, saying, "You shall not come in here; but the blind and the lame will repel you," thinking, "David cannot come in here." 7Nevertheless David took the stronghold of Zion (that is, the City of David).
8Now David said on that day, "Whoever climbs up by way of the water shaft and defeats the Jebusites (the lame and the blind, who are hated by David's soul), he shall be chief and captain."a Therefore they say, "The blind and the lame shall not come into the house."
9Then David dwelt in the stronghold, and called it the City of David. And David built all around from the Milloa and inward. 10So David went on and became great, and the LORD God of hosts was with him.
11Then Hiram king of Tyre sent messengers to David, and cedar trees,
and carpenters and masons. And they built David a house. 12So David knew that the LORD had established him as king over Israel, and that He had exalted His kingdom for the sake of His people Israel.
13And David took more concubines and wives from Jerusalem, after he had come from Hebron. Also more sons and daughters were born to David. 14Now these are the names of those who were born to him in Jerusalem: Shammua,a Shobab, Nathan, Solomon, 15Ibhar, Elishua,a Nepheg, Japhia, 16Elishama, Eliada, and Eliphelet.
THE PHILISTINES DEFEATED
17Now when the Philistines heard that they had anointed David king over Israel, all the Philistines went up to search for David. And David heard of it and went down to the stronghold. 18The Philistines also went and deployed themselves in the Valley of Rephaim. 19So David inquired of the LORD, saying, "Shall I go up against the Philistines? Will You deliver them into my hand?"
And the LORD said to David, "Go up, for I will doubtless deliver the Philistines into your hand."
20So David went to Baal Perazim, and David defeated them there; and he said, "The LORD has broken through my enemies before me, like a breakthrough of
water." Therefore he called the name of that place Baal Perazim.a 21And they left their images there, and David and his men carried them away.
22Then the Philistines went up once again and deployed themselves in the Valley of Rephaim. 23Therefore David inquired of the LORD, and He said, "You shall not go up; circle around behind them, and come upon them in front of the mulberry trees. 24And it shall be, when you hear the sound of marching in the tops of the mulberry trees, then you shall advance quickly. For then the LORD will go out before you to strike the camp of the Philistines." 25And David did so, as the LORD commanded him; and he drove back the Philistines from Gebaa as far as Gezer.
2 Samuel 6
THE ARK BROUGHT TO JERUSALEM
1Again David gathered all the choice men of Israel, thirty thousand. 2And David arose and went with all the people who were with him from Baale Judah to bring
up from there the ark of God, whose name is called by the Name,a the LORD of
Hosts, who dwells between the cherubim. 3So they set the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill; and
Uzzah and Ahio, the sons of Abinadab, drove the new cart.a 4And they brought it out of the house of Abinadab, which was on the hill, accompanying the ark of
God; and Ahio went before the ark. 5Then David and all the house of Israel played music before the LORD on all kinds of instruments of fir wood, on harps, on stringed instruments, on tambourines, on sistrums, and on cymbals.
6And when they came to Nachon's threshing floor, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7Then the anger of the LORD was aroused against Uzzah, and God struck him there for his error; and he died there by the ark of God. 8And David became angry because of the LORD's outbreak against Uzzah; and he called the name of the place Perez Uzzaha to this day.
9David was afraid of the LORD that day; and he said, "How can the ark of the
LORD come to me?" 10So David would not move the ark of the LORD with him into the City of David; but David took it aside into the house of Obed-Edom the Gittite. 11The ark of the LORD remained in the house of Obed-Edom the Gittite three months. And the LORD blessed Obed-Edom and all his household.
12Now it was told King David, saying, "The LORD has blessed the house of Obed-Edom and all that belongs to him, because of the ark of God." So David went and brought up the ark of God from the house of Obed-Edom to the City of David with gladness. 13And so it was, when those bearing the ark of the LORD had gone six paces, that he sacrificed oxen and fatted sheep. 14Then David danced before the LORD with all his might; and David was wearing a linen ephod. 15So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the trumpet.
16Now as the ark of the LORD came into the City of David, Michal, Saul's
daughter, looked through a window and saw King David leaping and whirling
before the LORD; and she despised him in her heart. 17So they brought the ark of the LORD, and set it in its place in the midst of the tabernacle that David had erected for it. Then David offered burnt offerings and peace offerings before
the LORD. 18And when David had finished offering burnt offerings and peace
offerings, he blessed the people in the name of the LORD of hosts. 19Then he distributed among all the people, among the whole multitude of Israel, both the women and the men, to everyone a loaf of bread, a piece of meat, and a cake of raisins. So all the people departed, everyone to his house.
20Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, "How glorious was the king of Israel today, uncovering himself today in the eyes of the maids of his servants, as one of the base fellows shamelessly uncovers himself!"
21So David said to Michal, "It was before the LORD, who chose me instead of your father and all his house, to appoint me ruler over the people of the LORD,
over Israel. Therefore I will play music before the LORD. 22And I will be even more undignified than this, and will be humble in my own sight. But as for the maidservants of whom you have spoken, by them I will be held in honor."
23Therefore Michal the daughter of Saul had no children to the day of her death.
Next May 17 Reading
2 Samuel 7
May 18
2 S AMUEL 7:1–8:18
GOD'S COVENANT WITH DAVID
1Now it came to pass when the king was dwelling in his house, and the
LORD had given him rest from all his enemies all around, 2that the king said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of God dwells inside tent curtains."
3Then Nathan said to the king, "Go, do all that is in your heart, for the LORD is with you."
4But it happened that night that the word of the LORD came to Nathan, saying, 5"Go and tell My servant David, 'Thus says the LORD: "Would you build a house
for Me to dwell in? 6For I have not dwelt in a house since the time that I brought the children of Israel up from Egypt, even to this day, but have moved about in a
tent and in a tabernacle. 7Wherever I have moved about with all the children of Israel, have I ever spoken a word to anyone from the tribes of Israel, whom I commanded to shepherd My people Israel, saying, 'Why have you not built Me a
house of cedar?' " ' 8Now therefore, thus shall you say to My servant David, 'Thus says the LORD of hosts: "I took you from the sheepfold, from following the
sheep, to be ruler over My people, over Israel. 9And I have been with you wherever you have gone, and have cut off all your enemies from before you, and have made you a great name, like the name of the great men who are on the
earth. 10Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons
of wickedness oppress them anymore, as previously, 11since the time
that I commanded judges to be over My people Israel, and have caused you to rest from all your enemies. Also the LORD tells you that He will
make you a house.a
12"When your days are fulfilled and you rest with your fathers, I will set up your seed after you, who will come from your body, and I will establish his kingdom. 13He shall build a house for My name, and I will establish the throne of his kingdom forever. 14I will be his Father, and he shall be My son. If he commits iniquity, I will chasten him with the rod of men and with the blows of the sons of men. 15But My mercy shall not depart from him, as I took it from Saul, whom I removed from before you. 16And your house and your kingdom shall be established forever before you.a Your throne shall be established forever." ' "

7:14 his Father…My son. These words are directly related to Jesus the Messiah in Hebrews 1:5. In Semitic thought, since the son had the full character of the father, the future seed of David would have the same essence of God. That Jesus Christ was God incarnate is the central theme of John's Gospel. If he commits iniquity. As a human father disciplines his sons, so the Lord would discipline the seed, if he committed iniquity. This has reference to the intermediary seed until Messiah's arrival (any king of David's line from Solomon on). However, the ultimate Seed of David will not be a sinner like David and his descendants were, as recorded in Samuel and Kings (see 2 Cor. 5:21 ). Significantly, Chronicles, focusing more directly on the Messiah, does not include this statement in its record of Nathan's words (1 Chr. 17:13).

7:16 your house…your kingdom…Your throne. Luke 1:32b, 33 indicates that these 3 terms are fulfilled in Jesus, "…and the Lord God will give Him the throne of His father David. And He will reign over the house of Jacob forever, and of His kingdom there will be no end." forever. This word conveys the idea

of 1) an indeterminately long time or 2) into eternity future. It does not mean that there cannot be interruptions, but rather that the outcome is guaranteed. Christ's Davidic reign will conclude human history.
17According to all these words and according to all this vision, so Nathan spoke to David.
DAVID'S THANKSGIVING TO GOD
18Then King David went in and sat before the LORD; and he said: "Who am I,
O Lord GOD? And what is my house, that You have brought me this far? 19And yet this was a small thing in Your sight, O Lord GOD; and You have also spoken of Your servant's house for a great while to come. Is this the manner of man, O Lord GOD? 20Now what more can David say to You? For You, Lord
GOD, know Your servant. 21For Your word's sake, and according to Your own
heart, You have done all these great things, to make Your servant know them. 22Therefore You are great, O Lord GOD.a For there is none like You, nor is
there any God besides You, according to all that we have heard with our ears. 23And who is like Your people, like Israel, the one nation on the earth whom God went to redeem for Himself as a people, to make for Himself a name— and to do for Yourself great and awesome deeds for Your land—before Your people whom You redeemed for Yourself from Egypt, the nations, and their gods? 24For You have made Your people Israel Your very own people forever; and You, LORD, have become their God.
25"Now, O LORD God, the word which You have spoken concerning Your servant and concerning his house, establish it forever and do as You have said. 26So let Your name be magnified forever, saying, 'The LORD of hosts is the God over Israel.' And let the house of Your servant David be established before You. 27For You, O LORD of hosts, God of Israel, have revealed this to Your servant, saying, 'I will build you a house.' Therefore Your servant has found it in his heart to pray this prayer to You.
28"And now, O Lord GOD, You are God, and Your words are true, and You have
promised this goodness to Your servant. 29Now therefore, let it please You to bless the house of Your servant, that it may continue before You forever; for You, O Lord GOD, have spoken it, and with Your blessing let the house of Your servant be blessed forever."
2 Samuel 8
DAVID'S FURTHER CONQUESTS
1After this it came to pass that David attacked the Philistines and subdued them. And David took Metheg Ammah from the hand of the Philistines.
2Then he defeated Moab. Forcing them down to the ground, he measured them off with a line. With two lines he measured off those to be put to death, and with one full line those to be kept alive. So the Moabites became David's servants, and brought tribute.
3David also defeated Hadadezer the son of Rehob, king of Zobah, as he went to recover his territory at the River Euphrates. 4David took from him one thousand chariots, seven hundreda horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
5When the Syrians of Damascus came to help Hadadezer king of Zobah, David killed twenty-two thousand of the Syrians. 6Then David put garrisons in Syria of Damascus; and the Syrians became David's servants, and brought tribute. So the LORD preserved David wherever he went. 7And David took the shields of gold that had belonged to the servants of Hadadezer, and brought them to Jerusalem. 8Also from Betaha and from Berothai, cities of Hadadezer, King David took a large amount of bronze.
9When Toia king of Hamath heard that David had defeated all the army of
Hadadezer, 10then Toi sent Jorama his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Toi); and Joram brought with him articles of silver, articles of
gold, and articles of bronze. 11King David also dedicated these to the LORD, along with the silver and gold that he had dedicated from all the nations which he had
subdued— 12from Syria,a from Moab, from the people of Ammon, from the Philistines, from Amalek, and from the spoil of Hadadezer the son of Rehob,
king of Zobah.
13And David made himself a name when he returned from killing eighteen
thousand Syriansa in the Valley of Salt. 14He also put garrisons in Edom; throughout all Edom he put garrisons, and all the Edomites became David's servants. And the LORD preserved David wherever he went.
DAVID'S ADMINISTRATION
15So David reigned over all Israel; and David administered judgment and justice to all his people. 16Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder; 17Zadok the son of Ahitub and Ahimelech the son of Abiathar were the priests; Seraiaha was the scribe; 18Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief ministers.
Next May 18 Reading
2 Samuel 9
May 19
2 S AMUEL 9:1–10:19
DAVID'S KINDNESS TO MEPHIBOSHETH
1Now David said, "Is there still anyone who is left of the house of Saul, that I may show him kindness for Jonathan's sake?"
2And there was a servant of the house of Saul whose name was Ziba. So when they had called him to David, the king said to him, "Are you Ziba?"
He said, "At your service!" 3Then the king said, "Is there not still someone of the house of Saul, to whom I may show the kindness of God?"
And Ziba said to the king, "There is still a son of Jonathan who is lame in his feet."
4So the king said to him, "Where is he?" And Ziba said to the king, "Indeed he is in the house of Machir the son of Ammiel, in Lo Debar."
5Then King David sent and brought him out of the house of Machir the son of Ammiel, from Lo Debar.
6Now when Mephibosheth the son of Jonathan, the son of Saul, had come to David, he fell on his face and prostrated himself. Then David said, "Mephibosheth?"
And he answered, "Here is your servant!" 7So David said to him, "Do not fear, for I will surely show you kindness for Jonathan your father's sake, and will restore to you all the land of Saul your
grandfather; and you shall eat bread at my table continually."
8Then he bowed himself, and said, "What is your servant, that you should look upon such a dead dog as I?"

9:8 dead dog. A "dead dog" was considered contemptible and useless. Mephibosheth saw himself as such in that he knew that he had not merited David's kindness and that there was no way for him to repay it. David's offer was an extraordinary expression of grace and beauty to his covenant with Jonathan (1 Sam. 18:3; 20:15, 42).
9And the king called to Ziba, Saul's servant, and said to him, "I have given
to your master's son all that belonged to Saul and to all his house. 10You therefore, and your sons and your servants, shall work the land for him, and you shall bring in the harvest, that your master's son may have food to eat. But Mephibosheth your master's son shall eat bread at my table always." Now Ziba had fifteen sons and twenty servants.
11Then Ziba said to the king, "According to all that my lord the king has commanded his servant, so will your servant do."
"As for Mephibosheth," said the king, "he shall eat at my tablea like one of the king's sons." 12Mephibosheth had a young son whose name was Micha. And all who dwelt in the house of Ziba were servants of Mephibosheth. 13So Mephibosheth dwelt in Jerusalem, for he ate continually at the king's table. And he was lame in both his feet.
2 Samuel 10
THE AMMONITES AND SYRIANS DEFEATED
1It happened after this that the king of the people of Ammon died, and Hanun
his son reigned in his place. 2Then David said, "I will show kindness to Hanun the son of Nahash, as his father showed kindness to me."
So David sent by the hand of his servants to comfort him concerning his father. And David's servants came into the land of the people of
Ammon. 3And the princes of the people of Ammon said to Hanun their lord, "Do you think that David really honors your father because he has sent comforters to you? Has David not rather sent his servants to you to search the city, to spy it out, and to overthrow it?"
4Therefore Hanun took David's servants, shaved off half of their beards, cut off
their garments in the middle, at their buttocks, and sent them away. 5When they told David, he sent to meet them, because the men were greatly ashamed. And the king said, "Wait at Jericho until your beards have grown, and then return."

10:4 shaved off half of their beards. Forced shaving was considered an insult and a sign of submission (Is. 7:20). cut off their garments…at their buttocks. To those who wore long garments in that time, exposure of the buttocks was a shameful practice inflicted on prisoners of war (Is. 20:4).
6When the people of Ammon saw that they had made themselves repulsive to David, the people of Ammon sent and hired the Syrians of Beth Rehob and the Syrians of Zoba, twenty thousand foot soldiers; and from the king of Maacah one
thousand men, and from Ish-Tob twelve thousand men. 7Now when David heard
of it, he sent Joab and all the army of the mighty men. 8Then the people of Ammon came out and put themselves in battle array at the entrance of the gate. And the Syrians of Zoba, Beth Rehob, Ish-Tob, and Maacah were by themselves
in the field.
9When Joab saw that the battle line was against him before and behind, he
chose some of Israel's best and put them in battle array against the Syrians. 10And the rest of the people he put under the command of Abishai his brother, that he might set them in battle array against the people of Ammon. 11Then he said, "If the Syrians are too strong for me, then you shall help me; but if the people of Ammon are too strong for you, then I will come and help you. 12Be of good courage, and let us be strong for our people and for the cities of our God. And may the LORD do what is good in His sight."
13So Joab and the people who were with him drew near for the battle against
the Syrians, and they fled before him. 14When the people of Ammon saw that the Syrians were fleeing, they also fled before Abishai, and entered the city. So Joab returned from the people of Ammon and went to Jerusalem.
15When the Syrians saw that they had been defeated by Israel, they gathered
together. 16Then Hadadezera sent and brought out the Syrians who were beyond
the River,b and they came to Helam. And Shobach the commander of Hadadezer's
army went before them. 17When it was told David, he gathered all Israel, crossed over the Jordan, and came to Helam. And the Syrians set themselves in battle array against David and fought with him. 18Then the Syrians fled before Israel; and David killed seven hundred charioteers and forty thousand horsemen of the Syrians, and struck Shobach the commander of their army, who died there. 19And when all the
kings who were servants to Hadadezera saw that they were defeated by Israel, they made peace with Israel and served them. So the Syrians were afraid to help the people of Ammon anymore.
Next May 19 Reading
2 Samuel 11
May 20
2 S AMUEL 11:1–12:31
DAVID, BATHSHEBA, AND URIAH
1It happened in the spring of the year, at the time when kings go out to battle, that David sent Joab and his servants with him, and all Israel; and they destroyed the people of Ammon and besieged Rabbah. But David remained at Jerusalem.
2Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. 3So David sent and inquired about the woman. And someone said, "Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" 4Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house. 5And the woman conceived; so she sent and told David, and said, "I am with child."

11:3 Bathsheba. Not until 12:24 is her name used again. Rather, to intensify the sin of adultery, it is emphasized that she was the wife of Uriah (vv. 3, 26; 12:10, 15). Even the New Testament says "her of Uriah" (Matt. 1:6). Eliam. The father of Bathsheba was one of David's mighty men (23:34). Since Eliam was the son of Ahithophel, Bathsheba was Ahithophel's granddaughter (15:12; 16:15). This could explain why Ahithophel, one of David's counselors (15:12), later gave his allegiance to Absalom in his revolt against David. Uriah. Also one of David's mighty men (23:39). Although a Hittite (see Gen. 15:20; Ex. 3:8, 17,

23), Uriah bore a Hebrew name meaning "the LORD is my light," indicating he was a worshiper of the one true God.
6Then David sent to Joab, saying, "Send me Uriah the Hittite." And Joab sent Uriah to David. 7When Uriah had come to him, David asked how Joab was doing, and how the people were doing, and how the war prospered. 8And David said to Uriah, "Go down to your house and wash your feet." So Uriah departed from the king's house, and a gift of food from the king followed him. 9But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 10So when they told David, saying, "Uriah did not go down to his house," David said to Uriah, "Did you not come from a journey? Why did you not go down to your house?"
11And Uriah said to David, "The ark and Israel and Judah are dwelling in tents, and my lord Joab and the servants of my lord are encamped in the open fields. Shall I then go to my house to eat and drink, and to lie with my wife? As you live, and as your soul lives, I will not do this thing."
12Then David said to Uriah, "Wait here today also, and tomorrow I will let
you depart." So Uriah remained in Jerusalem that day and the next. 13Now when David called him, he ate and drank before him; and he made him drunk. And at evening he went out to lie on his bed with the servants of his lord, but he did not go down to his house.
14In the morning it happened that David wrote a letter to Joab and sent it by the hand of Uriah. 15And he wrote in the letter, saying, "Set Uriah in the forefront of the hottest battle, and retreat from him, that he may be struck down and die." 16So it was, while Joab besieged the city, that he assigned
Uriah to a place where he knew there were valiant men. 17Then the men of the city came out and fought with Joab. And some of the people of the servants of David fell; and Uriah the Hittite died also.

11:15 he may…die. Failing twice to cover up his sin with Bathsheba, the
frustrated and panicked David plotted the murder of Uriah by taking advantage

of Uriah's unswerving loyalty to him as king, even having Uriah deliver his own death warrant. Thus David engaged in another crime deserving of capital punishment (Lev. 24:17). This is graphic proof of the extremes people go to in pursuit of sin and in the absence of restraining grace.
18Then Joab sent and told David all the things concerning the war, 19and charged the messenger, saying, "When you have finished telling the matters of the war to the king, 20if it happens that the king's wrath rises, and he says to you: 'Why did you approach so near to the city when you fought? Did you not know that they would shoot from the wall? 21Who struck Abimelech the
son of Jerubbesheth?a Was it not a woman who cast a piece of a millstone on him from the wall, so that he died in Thebez? Why did you go near the wall?'—then you shall say, 'Your servant Uriah the Hittite is dead also.' "
22So the messenger went, and came and told David all that Joab had sent by
him. 23And the messenger said to David, "Surely the men prevailed against us and came out to us in the field; then we drove them back as far as the entrance of the gate. 24The archers shot from the wall at your servants; and some of the king's servants are dead, and your servant Uriah the Hittite is dead also."
25Then David said to the messenger, "Thus you shall say to Joab: 'Do not let this thing displease you, for the sword devours one as well as another. Strengthen your attack against the city, and overthrow it.' So encourage him."
26When the wife of Uriah heard that Uriah her husband was dead, she
mourned for her husband. 27And when her mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.
2 Samuel 12
NATHAN'S PARABLE AND DAVID'S CONFESSION
1Then the LORD sent Nathan to David. And he came to him, and said to him:
"There were two men in one city, one rich and the other poor. 2The rich man had
exceedingly many flocks and herds. 3But the poor man had nothing, except one little ewe lamb which he had bought and nourished; and it grew up together with him and with his children. It ate of his own food and drank from his own cup and
lay in his bosom; and it was like a daughter to him. 4And a traveler came to the rich man, who refused to take from his own flock and from his own herd to prepare one for the wayfaring man who had come to him; but he took the poor man's lamb and prepared it for the man who had come to him."
5So David's anger was greatly aroused against the man, and he said to Nathan, "As the LORD lives, the man who has done this shall surely die! 6And he shall restore fourfold for the lamb, because he did this thing and because he had no pity."
7Then Nathan said to David, "You are the man! Thus says the LORD God of Israel: 'I anointed you king over Israel, and I delivered you from the hand of
Saul. 8I gave you your master's house and your master's wives into your keeping, and gave you the house of Israel and Judah. And if that had been
too little, I also would have given you much more! 9Why have you despised the commandment of the LORD, to do evil in His sight? You have killed Uriah the Hittite with the sword; you have taken his wife to be your wife, and have
killed him with the sword of the people of Ammon. 10Now therefore, the sword shall never depart from your house, because you have despised Me, and
have taken the wife of Uriah the Hittite to be your wife.' 11Thus says the LORD: 'Behold, I will raise up adversity against you from your own house; and I will take your wives before your eyes and give them to your neighbor, and he shall
lie with your wives in the sight of this sun. 12For you did it secretly, but I will do this thing before all Israel, before the sun.' "
13So David said to Nathan, "I have sinned against the LORD." And Nathan said to David, "The LORD also has put away your sin; you shall not die. 14However, because by this deed you have given great occasion to the enemies of the LORD to blaspheme, the child also who is born to you shall surely die." 15Then Nathan departed to his house.
THE DEATH OF DAVID'S SON
And the LORD struck the child that Uriah's wife bore to David, and it became ill. 16David therefore pleaded with God for the child, and David fasted and went in
and lay all night on the ground. 17So the elders of his house arose and went to him, to raise him up from the ground. But he would not, nor did he eat food with
them. 18Then on the seventh day it came to pass that the child died. And the servants of David were afraid to tell him that the child was dead. For they said, "Indeed, while the child was alive, we spoke to him, and he would not heed our voice. How can we tell him that the child is dead? He may do some harm!"
19When David saw that his servants were whispering, David perceived that the child was dead. Therefore David said to his servants, "Is the child dead?"
And they said, "He is dead." 20So David arose from the ground, washed and anointed himself, and changed his clothes; and he went into the house of the LORD and worshiped. Then he went to his own house; and when he requested, they set food before him, and he ate. 21Then his servants said to him, "What is this that you have done? You fasted and wept for the child while he was alive, but when the child died, you arose and ate food."
22And he said, "While the child was alive, I fasted and wept; for I said, 'Who can tell whether the LORDa will be gracious to me, that the child may live?' 23But now he is dead; why should I fast? Can I bring him back again? I shall go to him, but he shall not return to me."
SOLOMON IS BORN
24Then David comforted Bathsheba his wife, and went in to her and lay with her. So she bore a son, and hea called his name Solomon. Now the
LORD loved him, 25and He sent word by the hand of Nathan the prophet: So hea called his name Jedidiah,b because of the LORD.
RABBAH IS CAPTURED
26Now Joab fought against Rabbah of the people of Ammon, and took the
royal city. 27And Joab sent messengers to David, and said, "I have fought
against Rabbah, and I have taken the city's water supply. 28Now therefore, gather the rest of the people together and encamp against the city and take it, lest I take the city and it be called after my name." 29So David gathered all
the people together and went to Rabbah, fought against it, and took it. 30Then he took their king's crown from his head. Its weight was a talent of gold, with precious stones. And it was set on David's head. Also he brought out the spoil of the city in great abundance. 31And he brought out the people who were in it, and put them to work with saws and iron picks and iron axes, and made them cross over to the brick works. So he did to all the cities of the people of Ammon. Then David and all the people returned to Jerusalem.
Next May 20 Reading
2 Samuel 13
May 21
2 S AMUEL 13:1–14:33
AMNON AND TAMAR
1After this Absalom the son of David had a lovely sister, whose name was Tamar; and Amnon the son of David loved her. 2Amnon was so distressed over his sister Tamar that he became sick; for she was a virgin. And it was improper for Amnon to do anything to her. 3But Amnon had a friend whose name was Jonadab the son of Shimeah, David's brother. Now Jonadab was a very crafty man. 4And he said to him, "Why are you, the king's son, becoming thinner day after day? Will you not tell me?"
Amnon said to him, "I love Tamar, my brother Absalom's sister."
5So Jonadab said to him, "Lie down on your bed and pretend to be ill. And when your father comes to see you, say to him, 'Please let my sister Tamar come and give me food, and prepare the food in my sight, that I may see it and eat it from her
hand.' " 6Then Amnon lay down and pretended to be ill; and when the king came to see him, Amnon said to the king, "Please let Tamar my sister come and make a couple of cakes for me in my sight, that I may eat from her hand."
7And David sent home to Tamar, saying, "Now go to your brother Amnon's
house, and prepare food for him." 8So Tamar went to her brother Amnon's house; and he was lying down. Then she took flour and kneaded it, made cakes in his sight, and baked the cakes. 9And she took the pan and placed them out before him, but he refused to eat. Then Amnon said, "Have everyone go out from me." And they all went out from him. 10Then Amnon said to Tamar, "Bring the food into the bedroom, that I may eat from your hand." And Tamar took the cakes which she had made, and brought them to Amnon her brother in the bedroom. 11Now when she had brought them to him to eat, he took hold of her and said to her, "Come, lie with me, my sister."
12But she answered him, "No, my brother, do not force me, for no such thing should be done in Israel. Do not do this disgraceful thing! 13And I, where could I take my shame? And as for you, you would be like one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you." 14However, he would not heed her voice; and being stronger than she, he forced her and lay with her.
15Then Amnon hated her exceedingly, so that the hatred with which he hated her was greater than the love with which he had loved her. And Amnon said to her, "Arise, be gone!"

13:15 hated her. Amnon's "love" (v. 1) was nothing but sensual desire that, once gratified, turned to hatred. His sudden revulsion was the result of Tamar's unwilling resistance, the atrocity of what he had done, feelings of remorse, and dread of exposure and punishment. All of these rendered her intolerably undesirable to him.
16So she said to him, "No, indeed! This evil of sending me away is worse than the other that you did to me."
But he would not listen to her. 17Then he called his servant who attended him, and said, "Here! Put this woman out, away from me, and bolt the door behind
her." 18Now she had on a robe of many colors, for the king's virgin daughters wore such apparel. And his servant put her out and bolted the door behind her.
19Then Tamar put ashes on her head, and tore her robe of many colors that
was on her, and laid her hand on her head and went away crying bitterly. 20And Absalom her brother said to her, "Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother; do not take this thing to heart." So Tamar remained desolate in her brother Absalom's house.
21But when King David heard of all these things, he was very angry. 22And Absalom spoke to his brother Amnon neither good nor bad. For Absalom hated Amnon, because he had forced his sister Tamar.
ABSALOM MURDERS AMNON
23And it came to pass, after two full years, that Absalom had sheepshearers
in Baal Hazor, which is near Ephraim; so Absalom invited all the king's sons. 24Then Absalom came to the king and said, "Kindly note, your servant has sheepshearers; please, let the king and his servants go with your servant."
25But the king said to Absalom, "No, my son, let us not all go now, lest we be a burden to you." Then he urged him, but he would not go; and he blessed him.
26Then Absalom said, "If not, please let my brother Amnon go with us." And the king said to him, "Why should he go with you?" 27But Absalom urged him; so he let Amnon and all the king's sons go with him.
28Now Absalom had commanded his servants, saying, "Watch now, when Amnon's heart is merry with wine, and when I say to you, 'Strike Amnon!' then kill him. Do not be afraid. Have I not commanded you? Be courageous
and valiant." 29So the servants of Absalom did to Amnon as Absalom had commanded. Then all the king's sons arose, and each one got on his mule and fled.
30And it came to pass, while they were on the way, that news came to David, saying, "Absalom has killed all the king's sons, and not one of them is left!" 31So the king arose and tore his garments and lay on the ground, and all his servants stood by with their clothes torn. 32Then Jonadab the son of Shimeah, David's brother, answered and said, "Let not my lord suppose they have killed all the young men, the king's sons, for only Amnon is dead. For by the command of Absalom this has been determined from the day that he forced his sister Tamar. 33Now therefore, let not my lord the king take the thing to his heart, to think that all the king's sons are dead. For only Amnon is dead."
ABSALOM FLEES TO GESHUR
34Then Absalom fled. And the young man who was keeping watch lifted his eyes and looked, and there, many people were coming from the road on the hillside behind him.a 35And Jonadab said to the king, "Look, the king's sons
are coming; as your servant said, so it is." 36So it was, as soon as he had finished speaking, that the king's sons indeed came, and they lifted up their voice and wept. Also the king and all his servants wept very bitterly.
37But Absalom fled and went to Talmai the son of Ammihud, king of Geshur.
And David mourned for his son every day. 38So Absalom fled and went to
Geshur, and was there three years. 39And King Davida longed to go tob
Absalom. For he had been comforted concerning Amnon, because he was dead.
2 Samuel 14
ABSALOM RETURNS TO JERUSALEM
1So Joab the son of Zeruiah perceived that the king's heart was concerned
about Absalom. 2And Joab sent to Tekoa and brought from there a wise woman, and said to her, "Please pretend to be a mourner, and put on mourning apparel; do not anoint yourself with oil, but act like a woman who has been mourning a long time for the dead. 3Go to the king and speak to him in this manner." So Joab put the words in her mouth.
4And when the woman of Tekoa spokea to the king, she fell on her face to the ground and prostrated herself, and said, "Help, O king!"
5Then the king said to her, "What troubles you?"
And she answered, "Indeed I am a widow, my husband is dead. 6Now your maidservant had two sons; and the two fought with each other in the field, and there was no one to part them, but the one struck the other and killed him. 7And now the whole family has risen up against your maidservant, and they said, 'Deliver him who struck his brother, that we may execute him for the life of his brother whom he killed; and we will destroy the heir also.' So they would extinguish my ember that is left, and leave to my husband neither name nor remnant on the earth."
8Then the king said to the woman, "Go to your house, and I will give orders concerning you."
9And the woman of Tekoa said to the king, "My lord, O king, let the iniquity be on me and on my father's house, and the king and his throne be guiltless."
10So the king said, "Whoever says anything to you, bring him to me, and he shall not touch you anymore."
11Then she said, "Please let the king remember the LORD your God, and do not permit the avenger of blood to destroy anymore, lest they destroy my son."
And he said, "As the LORD lives, not one hair of your son shall fall to the ground."
12Therefore the woman said, "Please, let your maidservant speak another word to my lord the king."
And he said, "Say on."
13So the woman said: "Why then have you schemed such a thing against the people of God? For the king speaks this thing as one who is guilty, in that the
king does not bring his banished one home again. 14For we will surely die and become like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; but He devises means, so that His banished ones
are not expelled from Him. 15Now therefore, I have come to speak of this thing to my lord the king because the people have made me afraid. And your maidservant said, 'I will now speak to the king; it may be that the king will perform
the request of his maidservant. 16For the king will hear and deliver his maidservant from the hand of the man who would destroy me and my son
together from the inheritance of God.' 17Your maidservant said, 'The word of my lord the king will now be comforting; for as the angel of God, so is my lord the king in discerning good and evil. And may the LORD your God be with you.' "

14:13 against the people of God. The woman asserted that by allowing Absalom to remain in exile, David had jeopardized the future welfare of Israel. If he would be so generous to a son he did not know in a family he did not know, would he not forgive his own son?
18Then the king answered and said to the woman, "Please do not hide from me anything that I ask you."
And the woman said, "Please, let my lord the king speak." 19So the king said, "Is the hand of Joab with you in all this?" And the woman answered and said, "As you live, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken. For your servant Joab commanded me, and he put all these words in the mouth of your maidservant. 20To bring about this change of affairs your servant Joab has done this thing; but my lord is wise, according to the wisdom of the angel of God, to know everything that is in the earth."
21And the king said to Joab, "All right, I have granted this thing. Go therefore,
bring back the young man Absalom."
22Then Joab fell to the ground on his face and bowed himself, and thanked the king. And Joab said, "Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has fulfilled the request of his servant." 23So Joab arose and went to Geshur, and brought Absalom to Jerusalem. 24And the king said, "Let him return to his own house, but do not let him see my face." So Absalom returned to his own house, but did not see the king's face.
DAVID FORGIVES ABSALOM
25Now in all Israel there was no one who was praised as much as Absalom for his good looks. From the sole of his foot to the crown of his head there was no blemish in him. 26And when he cut the hair of his head—at the end of every year he cut it because it was heavy on him—when he cut it, he weighed the hair of his head at two hundred shekels according to the king's standard. 27To Absalom were born three sons, and one daughter whose name was Tamar. She was a woman of beautiful appearance.
28And Absalom dwelt two full years in Jerusalem, but did not see the king's face. 29Therefore Absalom sent for Joab, to send him to the king, but he would
not come to him. And when he sent again the second time, he would not come. 30So he said to his servants, "See, Joab's field is near mine, and he has barley there; go and set it on fire." And Absalom's servants set the field on fire.
31Then Joab arose and came to Absalom's house, and said to him, "Why have your servants set my field on fire?"
32And Absalom answered Joab, "Look, I sent to you, saying, 'Come here, so that I may send you to the king, to say, "Why have I come from Geshur? It would be better for me to be there still." ' Now therefore, let me see the king's face; but if there is iniquity in me, let him execute me."
33So Joab went to the king and told him. And when he had called for Absalom, he came to the king and bowed himself on his face to the ground before the king. Then the king kissed Absalom.
Next May 21 Reading
2 Samuel 15
May 22
2 S AMUEL 15:1–16:23
ABSALOM'S TREASON
1After this it happened that Absalom provided himself with chariots and horses,
and fifty men to run before him. 2Now Absalom would rise early and stand beside the way to the gate. So it was, whenever anyone who had a lawsuit came to the king for a decision, that Absalom would call to him and say, "What city are you from?" And he would say, "Your servant is from such and such a tribe of
Israel." 3Then Absalom would say to him, "Look, your case is good and right; but
there is no deputy of the king to hear you." 4Moreover Absalom would say, "Oh, that I were made judge in the land, and everyone who has any suit or cause
would come to me; then I would give him justice." 5And so it was, whenever anyone came near to bow down to him, that he would put out his hand and take
him and kiss him. 6In this manner Absalom acted toward all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.

15:1–6 stole the hearts. Public hearings were always conducted early in the morning in a court held outside by the city gates. Absalom positioned himself there to win favor. Because King David was busy with other matters or with wars, and was also aging, many matters were left unresolved, building a deep feeling of resentment among the people. Absalom used that situation to undermine his father, by gratifying all he could with a favorable settlement and showing them all warm cordiality. Thus, he won the people to himself, without
them knowing his wicked ambition.
7Now it came to pass after fortya years that Absalom said to the king, "Please, let me go to Hebron and pay the vow which I made to the LORD. 8For your servant took a vow while I dwelt at Geshur in Syria, saying, 'If the LORD indeed brings me back to Jerusalem, then I will serve the LORD.' "
9And the king said to him, "Go in peace." So he arose and went to Hebron. 10Then Absalom sent spies throughout all the tribes of Israel, saying, "As soon as you hear the sound of the trumpet, then you shall say, 'Absalom reigns in Hebron!' " 11And with Absalom went two hundred men invited from Jerusalem, and they went along innocently and did not know anything. 12Then Absalom sent for Ahithophel the Gilonite, David's counselor, from his city—from Giloh —while he offered sacrifices. And the conspiracy grew strong, for the people with Absalom continually increased in number.

15:10–12 Absalom formed a conspiracy, which included taking some of the leading men to create the impression that the king supported this action and was in his old age sharing the kingdom. All of this was a subtle disguise so Absalom could have freedom to plan his revolution. Absalom was able to do this against his father not merely because of his cleverness, but also because of the laxness of his father (1 Kin. 1:6).
DAVID ESCAPES FROM JERUSALEM
13Now a messenger came to David, saying, "The hearts of the men of Israel are with Absalom."
14So David said to all his servants who were with him at Jerusalem, "Arise, and let us flee, or we shall not escape from Absalom. Make haste to depart, lest he overtake us suddenly and bring disaster upon us, and strike the city with the edge of the sword."
15And the king's servants said to the king, "We are your servants, ready to do whatever my lord the king commands." 16Then the king went out with all his household after him. But the king left ten women, concubines, to keep the house. 17And the king went out with all the people after him, and
stopped at the outskirts. 18Then all his servants passed before him; and all the Cherethites, all the Pelethites, and all the Gittites, six hundred men who had followed him from Gath, passed before the king.
19Then the king said to Ittai the Gittite, "Why are you also going with us? Return and remain with the king. For you are a foreigner and also an exile from your own place. 20In fact, you came only yesterday. Should I make you wander up and down with us today, since I go I know not where? Return, and take your brethren back. Mercy and truth be with you."
21But Ittai answered the king and said, "As the LORD lives, and as my lord the king lives, surely in whatever place my lord the king shall be, whether in death or life, even there also your servant will be."
22So David said to Ittai, "Go, and cross over." Then Ittai the Gittite and all
his men and all the little ones who were with him crossed over. 23And all the country wept with a loud voice, and all the people crossed over. The king himself also crossed over the Brook Kidron, and all the people crossed over toward the way of the wilderness.
24There was Zadok also, and all the Levites with him, bearing the ark of the covenant of God. And they set down the ark of God, and Abiathar went up until
all the people had finished crossing over from the city. 25Then the king said to Zadok, "Carry the ark of God back into the city. If I find favor in the eyes of the
LORD, He will bring me back and show me both it and His dwelling place. 26But
if He says thus: 'I have no delight in you,' here I am, let Him do to me as seems good to Him." 27The king also said to Zadok the priest, "Are you not a seer? Return to the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan the son of Abiathar. 28See, I will wait in the plains of the
wilderness until word comes from you to inform me." 29Therefore Zadok and Abiathar carried the ark of God back to Jerusalem. And they remained there.
30So David went up by the Ascent of the Mount of Olives, and wept as he went up; and he had his head covered and went barefoot. And all the people who were with him covered their heads and went up, weeping as they went up. 31Then someone told David, saying, "Ahithophel is among the conspirators with Absalom." And David said, "O LORD, I pray, turn the counsel of Ahithophel into foolishness!"
32Now it happened when David had come to the top of the mountain, where he worshiped God—there was Hushai the Archite coming to meet him with his robe torn and dust on his head. 33David said to him, "If you go on with me,
then you will become a burden to me. 34But if you return to the city, and say to Absalom, 'I will be your servant, O king; as I was your father's servant previously, so I will now also be your servant,' then you may defeat the counsel of Ahithophel for me. 35And do you not have Zadok and Abiathar the priests with you there? Therefore it will be that whatever you hear from the king's house, you shall tell to Zadok and Abiathar the priests. 36Indeed they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them you shall send me everything you hear."
37So Hushai, David's friend, went into the city. And Absalom came into Jerusalem.
2 Samuel 16
MEPHIBOSHETH'S SERVANT
1When David was a little past the top of the mountain, there was Ziba the servant of Mephibosheth, who met him with a couple of saddled donkeys, and on them two hundred loaves of bread, one hundred clusters of raisins, one hundred summer fruits, and a skin of wine. 2And the king said to Ziba, "What do you mean to do with these?"
So Ziba said, "The donkeys are for the king's household to ride on, the bread and summer fruit for the young men to eat, and the wine for those who are faint in the wilderness to drink."
3Then the king said, "And where is your master's son?" And Ziba said to the king, "Indeed he is staying in Jerusalem, for he said, 'Today the house of Israel will restore the kingdom of my father to me.' "
4So the king said to Ziba, "Here, all that belongs to Mephibosheth is yours." And Ziba said, "I humbly bow before you, that I may find favor in your sight, my lord, O king!"
SHIMEI CURSES DAVID
5Now when King David came to Bahurim, there was a man from the family of the house of Saul, whose name was Shimei the son of Gera, coming from there. He
came out, cursing continuously as he came. 6And he threw stones at David and at all the servants of King David. And all the people and all the mighty men were
on his right hand and on his left. 7Also Shimei said thus when he cursed: "Come
out! Come out! You bloodthirsty man, you rogue! 8The LORD has brought upon you all the blood of the house of Saul, in whose place you have reigned; and the LORD has delivered the kingdom into the hand of Absalom your son. So now you are caught in your own evil, because you are a bloodthirsty man!"
9Then Abishai the son of Zeruiah said to the king, "Why should this dead dog curse my lord the king? Please, let me go over and take off his head!"
10But the king said, "What have I to do with you, you sons of Zeruiah? So let him curse, because the LORD has said to him, 'Curse David.' Who then shall say, 'Why have you done so?' "
11And David said to Abishai and all his servants, "See how my son who came from my own body seeks my life. How much more now may this Benjamite? Let him alone, and let him curse; for so the LORD has ordered him. 12It may be that
the LORD will look on my affliction,a and that the LORD will repay me with good for
his cursing this day." 13And as David and his men went along the road, Shimei went along the hillside opposite him and cursed as he went, threw stones at him and kicked up dust. 14Now the king and all the people who were with him became weary; so they refreshed themselves there.
THE ADVICE OF AHITHOPHEL
15Meanwhile Absalom and all the people, the men of Israel, came to
Jerusalem; and Ahithophel was with him. 16And so it was, when Hushai the Archite, David's friend, came to Absalom, that Hushai said to Absalom, "Long live the king! Long live the king!"
17So Absalom said to Hushai, "Is this your loyalty to your friend? Why did you not go with your friend?"
18And Hushai said to Absalom, "No, but whom the LORD and this people and all the men of Israel choose, his I will be, and with him I will remain. 19Furthermore, whom should I serve? Should I not serve in the presence of his son? As I have served in your father's presence, so will I be in your presence."
20Then Absalom said to Ahithophel, "Give advice as to what we should do." 21And Ahithophel said to Absalom, "Go in to your father's concubines, whom he has left to keep the house; and all Israel will hear that you are abhorred by your father. Then the hands of all who are with you will be strong." 22So they pitched a tent for Absalom on the top of the house, and Absalom went in to his father's concubines in the sight of all Israel.
23Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.
Next May 22 Reading
2 Samuel 17
May 23
2 S AMUEL 17:1–18:33
1Moreover Ahithophel said to Absalom, "Now let me choose twelve thousand
men, and I will arise and pursue David tonight. 2I will come upon him while he is weary and weak, and make him afraid. And all the people who are with him will flee, and I will strike only the king. 3Then I will bring back all the people to you. When all return except the man whom you seek, all the people will be at peace." 4And the saying pleased Absalom and all the elders of Israel.
THE ADVICE OF HUSHAI
5Then Absalom said, "Now call Hushai the Archite also, and let us hear
what he says too." 6And when Hushai came to Absalom, Absalom spoke to him, saying, "Ahithophel has spoken in this manner. Shall we do as he says? If not, speak up."
7So Hushai said to Absalom: "The advice that Ahithophel has given is not good
at this time. 8For," said Hushai, "you know your father and his men, that they are mighty men, and they are enraged in their minds, like a bear robbed of her cubs
in the field; and your father is a man of war, and will not camp with the people. 9Surely by now he is hidden in some pit, or in some other place. And it will be, when some of them are overthrown at the first, that whoever hears it will say,
'There is a slaughter among the people who follow Absalom.' 10And even he who is valiant, whose heart is like the heart of a lion, will melt completely. For all Israel knows that your father is a mighty man, and those who are with him are
valiant men. 11Therefore I advise that all Israel be fully gathered to you, from Dan to Beersheba, like the sand that is by the sea for multitude, and that you go
to battle in person. 12So we will come upon him in some place where he may be found, and we will fall on him as the dew falls on the ground. And of him and all
the men who are with him there shall not be left so much as one. 13Moreover, if he has withdrawn into a city, then all Israel shall bring ropes to that city; and we will pull it into the river, until there is not one small stone found there."

17:7–13 Providentially, the Lord took control of the situation through the counsel of Hushai (15:32) who advised Absalom in such a way as to give David time to prepare for war with Absalom. Hushai's plan seemed best to the elders. It had two features: 1) the need for an army larger than 12,000 (v. 1), so that Absalom would not lose, and 2) the king leading the army into battle (an appeal to Absalom's arrogance).
14So Absalom and all the men of Israel said, "The advice of Hushai the Archite is better than the advice of Ahithophel." For the LORD had purposed to defeat the good advice of Ahithophel, to the intent that the LORD might bring disaster on Absalom.

17:14 the LORD had purposed. The text notes that Ahithophel's advice was rejected by Absalom because the Lord had determined to defeat the rebellion of Absalom, as prayed for by David (15:31). God's providence was controlling all the intrigues among the usurper's counselors.
HUSHAI WARNS DAVID TO ESCAPE
15Then Hushai said to Zadok and Abiathar the priests, "Thus and so Ahithophel advised Absalom and the elders of Israel, and thus and so I have advised. 16Now therefore, send quickly and tell David, saying, 'Do not spend this night in the plains of the wilderness, but speedily cross over, lest the king and all the people who are with him be swallowed up.' " 17Now Jonathan and Ahimaaz stayed at En Rogel, for they dared not be seen coming into the city; so a female servant would come and tell them, and they would go and tell King David. 18Nevertheless a lad saw them, and told Absalom. But both of them went away quickly and came to a man's house in Bahurim, who had a well in his court; and they went down into it. 19Then the woman took and spread a covering over the well's mouth, and spread ground grain on it; and the thing was not known. 20And when Absalom's servants came to the woman at the house, they said, "Where are Ahimaaz and Jonathan?"
So the woman said to them, "They have gone over the water brook." And when they had searched and could not find them, they returned to
Jerusalem. 21Now it came to pass, after they had departed, that they came up out of the well and went and told King David, and said to David, "Arise and cross
over the water quickly. For thus has Ahithophel advised against you." 22So David and all the people who were with him arose and crossed over the Jordan. By morning light not one of them was left who had not gone over the Jordan.
23Now when Ahithophel saw that his advice was not followed, he saddled a donkey, and arose and went home to his house, to his city. Then he put his household in order, and hanged himself, and died; and he was buried in his father's tomb.
24Then David went to Mahanaim. And Absalom crossed over the Jordan, he and
all the men of Israel with him. 25And Absalom made Amasa captain of the army
instead of Joab. This Amasa was the son of a man whose name was Jithra,a an
Israelite,b who had gone in to Abigail the daughter of Nahash, sister of Zeruiah,
Joab's mother. 26So Israel and Absalom encamped in the land of Gilead.
27Now it happened, when David had come to Mahanaim, that Shobi the son of Nahash from Rabbah of the people of Ammon, Machir the son of Ammiel from
Lo Debar, and Barzillai the Gileadite from Rogelim, 28brought beds and basins, earthen vessels and wheat, barley and flour, parched grain and beans, lentils and parched seeds, 29honey and curds, sheep and cheese of the herd, for David and the people who were with him to eat. For they said, "The people are hungry and weary and thirsty in the wilderness."
2 Samuel 18
ABSALOM'S DEFEAT AND DEATH
1And David numbered the people who were with him, and set captains of
thousands and captains of hundreds over them. 2Then David sent out one third of the people under the hand of Joab, one third under the hand of Abishai the son of Zeruiah, Joab's brother, and one third under the hand of Ittai the Gittite. And the king said to the people, "I also will surely go out with you myself."
3But the people answered, "You shall not go out! For if we flee away, they will not care about us; nor if half of us die, will they care about us. But you are worth ten thousand of us now. For you are now more help to us in the city."
4Then the king said to them, "Whatever seems best to you I will do." So the king stood beside the gate, and all the people went out by hundreds and by
thousands. 5Now the king had commanded Joab, Abishai, and Ittai, saying, "Deal gently for my sake with the young man Absalom." And all the people heard when the king gave all the captains orders concerning Absalom.
6So the people went out into the field of battle against Israel. And the battle was
in the woods of Ephraim. 7The people of Israel were overthrown there before the servants of David, and a great slaughter of twenty thousand took place there that day. 8For the battle there was scattered over the face of the whole countryside, and the woods devoured more people that day than the sword devoured.
9Then Absalom met the servants of David. Absalom rode on a mule. The mule went under the thick boughs of a great terebinth tree, and his head caught in the terebinth; so he was left hanging between heaven and earth. And the mule which was under him went on. 10Now a certain man saw it and told Joab, and said, "I just saw Absalom hanging in a terebinth tree!"
11So Joab said to the man who told him, "You just saw him! And why did you not strike him there to the ground? I would have given you ten shekels of silver and a belt."
12But the man said to Joab, "Though I were to receive a thousand shekels of silver in my hand, I would not raise my hand against the king's son. For in our hearing the king commanded you and Abishai and Ittai, saying, 'Beware lest anyone touch the young man Absalom!'a 13Otherwise I would have dealt falsely against my own life. For there is nothing hidden from the king, and you yourself would have set yourself against me."
14Then Joab said, "I cannot linger with you." And he took three spears in his hand and thrust them through Absalom's heart, while he was still alive in the midst of the terebinth tree. 15And ten young men who bore Joab's armor surrounded Absalom, and struck and killed him.
16So Joab blew the trumpet, and the people returned from pursuing Israel.
For Joab held back the people. 17And they took Absalom and cast him into a large pit in the woods, and laid a very large heap of stones over him. Then all Israel fled, everyone to his tent.
18Now Absalom in his lifetime had taken and set up a pillar for himself, which is in the King's Valley. For he said, "I have no son to keep my name in remembrance." He called the pillar after his own name. And to this day it is called Absalom's Monument.
DAVID HEARS OF ABSALOM'S DEATH
19Then Ahimaaz the son of Zadok said, "Let me run now and take the news to the king, how the LORD has avenged him of his enemies."
20And Joab said to him, "You shall not take the news this day, for you shall take the news another day. But today you shall take no news, because the king's son is dead." 21Then Joab said to the Cushite, "Go, tell the king what you have seen." So the Cushite bowed himself to Joab and ran.
22And Ahimaaz the son of Zadok said again to Joab, "But whatever happens, please let me also run after the Cushite."
So Joab said, "Why will you run, my son, since you have no news
ready?" 23"But whatever happens," he said, "let me run." So he said to him, "Run." Then Ahimaaz ran by way of the plain, and outran the Cushite.
24Now David was sitting between the two gates. And the watchman went up to the roof over the gate, to the wall, lifted his eyes and looked, and there was a man, running alone. 25Then the watchman cried out and told the king. And the king said, "If he is alone, there is news in his mouth." And he came rapidly and drew near.
26Then the watchman saw another man running, and the watchman called to the gatekeeper and said, "There is another man, running alone!"
And the king said, "He also brings news." 27So the watchman said, "I think the running of the first is like the running of Ahimaaz the son of Zadok."
And the king said, "He is a good man, and comes with good news." 28So Ahimaaz called out and said to the king, "All is well!" Then he bowed down with his face to the earth before the king, and said, "Blessed be the LORD your God, who has delivered up the men who raised their hand against my lord the king!"
29The king said, "Is the young man Absalom safe?" Ahimaaz answered, "When Joab sent the king's servant and me your servant, I saw a great tumult, but I did not know what it was about."
30And the king said, "Turn aside and stand here." So he turned aside and stood still.
31Just then the Cushite came, and the Cushite said, "There is good news, my lord the king! For the LORD has avenged you this day of all those who rose against you."
32And the king said to the Cushite, "Is the young man Absalom safe?" So the Cushite answered, "May the enemies of my lord the king, and all who rise against you to do harm, be like that young man!"
DAVID'S MOURNING FOR ABSALOM
33Then the king was deeply moved, and went up to the chamber over the gate, and wept. And as he went, he said thus: "O my son Absalom—my son, my son Absalom—if only I had died in your place! O Absalom my son, my son!"

18:33 my son. Repeated 5 times in this verse, David lamented the death of Absalom, his son (19:5). In spite of all the harm that Absalom had caused, David was preoccupied with his personal loss in a melancholy way that seems to be consistent with his weakness as a father. It was an unwarranted zeal for such a worthless son and a warning about the pitiful results of sin.
Next May 23 Reading
2 Samuel 19
May 24
2 S AMUEL 19:1–20:26
1And Joab was told, "Behold, the king is weeping and mourning for Absalom." 2So the victory that day was turned into mourning for all the people. For the
people heard it said that day, "The king is grieved for his son." 3And the people stole back into the city that day, as people who are ashamed steal away when they flee in battle. 4But the king covered his face, and the king cried out with a loud voice, "O my son Absalom! O Absalom, my son, my son!"
5Then Joab came into the house to the king, and said, "Today you have disgraced all your servants who today have saved your life, the lives of your sons and daughters, the lives of your wives and the lives of your concubines, 6in that you love your enemies and hate your friends. For you have declared today that you regard neither princes nor servants; for today I perceive that if Absalom had lived and all of us had died today, then it would have pleased you well. 7Now therefore, arise, go out and speak comfort to your servants. For I swear by the LORD, if you do not go out, not one will stay with you this night. And that will be worse for you than all the evil that has befallen you from your youth until now." 8Then the king arose and sat in the gate. And they told all the people, saying, "There is the king, sitting in the gate." So all the people came before the king.

19:7 not one will stay with you. Joab, who was the esteemed general of the army, was a dangerous person because of that power. He was also dangerous to David because he had disobeyed his command to spare Absalom and killed him

with no remorse. When he warned David that he would be in deep trouble if he did not immediately express appreciation to his men for their victory, David knew he could be in serious danger.
For everyone of Israel had fled to his tent.
DAVID RETURNS TO JERUSALEM
9Now all the people were in a dispute throughout all the tribes of Israel, saying, "The king saved us from the hand of our enemies, he delivered us from the hand of the Philistines, and now he has fled from the land because of Absalom. 10But Absalom, whom we anointed over us, has died in battle. Now therefore, why do you say nothing about bringing back the king?"
11So King David sent to Zadok and Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his house, since the words of all Israel have come to the king, to his very house? 12You are my brethren, you are my bone and my flesh. Why then are you the last to bring back the king?' 13And say to Amasa, 'Are you not my bone and my flesh? God do so to me, and more also, if you are not commander of the army before me continually in place of Joab.' " 14So he swayed the hearts of all the men of Judah, just as the heart of one man, so that they sent this word to the king: "Return, you and all your servants!"

19:13 Amasa…commander of the army…in place of Joab. David appointed Amasa commander of his army, hoping to secure the allegiance of those who had followed Amasa when he led Absalom's forces, especially those of Judah. This appointment did persuade the tribe of Judah to support David's return to the kingship (v. 14) and secured the animosity of Joab against Amasa for taking his position (20:8–10).
15Then the king returned and came to the Jordan. And Judah came to Gilgal, to
go to meet the king, to escort the king across the Jordan. 16And Shimei the son of Gera, a Benjamite, who was from Bahurim, hurried and came down with the men of Judah to meet King David. 17There were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his
twenty servants with him; and they went over the Jordan before the king. 18Then a ferryboat went across to carry over the king's household, and to do what he thought good.
DAVID'S MERCY TO SHIMEI
Now Shimei the son of Gera fell down before the king when he had crossed the Jordan. 19Then he said to the king, "Do not let my lord impute iniquity to me, or remember what wrong your servant did on the day that my lord the king left Jerusalem, that the king should take it to heart. 20For I, your servant, know that I have sinned. Therefore here I am, the first to come today of all the house of Joseph to go down to meet my lord the king."
21But Abishai the son of Zeruiah answered and said, "Shall not Shimei be put to death for this, because he cursed the LORD's anointed?"
22And David said, "What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? Shall any man be put to death today in Israel? For do I not know that today I am king over Israel?" 23Therefore the king said to Shimei, "You shall not die." And the king swore to him.
DAVID AND MEPHIBOSHETH MEET
24Now Mephibosheth the son of Saul came down to meet the king. And he had not cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he returned in peace. 25So it was, when he had come to Jerusalem to meet the king, that the king said to him, "Why did you not go with me, Mephibosheth?"
26And he answered, "My lord, O king, my servant deceived me. For your servant said, 'I will saddle a donkey for myself, that I may ride on it and go to the
king,' because your servant is lame. 27And he has slandered your servant to my lord the king, but my lord the king is like the angel of God. Therefore do what is
good in your eyes. 28For all my father's house were but dead men before my lord the king. Yet you set your servant among those who eat at your own table. Therefore what right have I still to cry out anymore to the king?"
29So the king said to him, "Why do you speak anymore of your matters? I have said, 'You and Ziba divide the land.' "
30Then Mephibosheth said to the king, "Rather, let him take it all, inasmuch as my lord the king has come back in peace to his own house."
DAVID'S KINDNESS TO BARZILLAI
31And Barzillai the Gileadite came down from Rogelim and went across the
Jordan with the king, to escort him across the Jordan. 32Now Barzillai was a very aged man, eighty years old. And he had provided the king with supplies while he stayed at Mahanaim, for he was a very rich man. 33And the king said to Barzillai, "Come across with me, and I will provide for you while you are with me in Jerusalem."
34But Barzillai said to the king, "How long have I to live, that I should go up with
the king to Jerusalem? 35I am today eighty years old. Can I discern between the good and bad? Can your servant taste what I eat or what I drink? Can I hear any longer the voice of singing men and singing women? Why then should your
servant be a further burden to my lord the king? 36Your servant will go a little
way across the Jordan with the king. And why should the king repay me
with such a reward? 37Please let your servant turn back again, that I may die in my own city, near the grave of my father and mother. But here is your servant Chimham; let him cross over with my lord the king, and do for him what seems good to you."
38And the king answered, "Chimham shall cross over with me, and I will do for him what seems good to you. Now whatever you request of me, I will do for you." 39Then all the people went over the Jordan. And when the king had crossed over, the king kissed Barzillai and blessed him, and he returned to his own place.
THE QUARREL ABOUT THE KING
40Now the king went on to Gilgal, and Chimhama went on with him. And all
the people of Judah escorted the king, and also half the people of Israel. 41Just then all the men of Israel came to the king, and said to the king, "Why have our brethren, the men of Judah, stolen you away and brought the king, his household, and all David's men with him across the Jordan?"
42So all the men of Judah answered the men of Israel, "Because the king is a close relative of ours. Why then are you angry over this matter? Have we ever eaten at the king's expense? Or has he given us any gift?"
43And the men of Israel answered the men of Judah, and said, "We have ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?"
Yet the words of the men of Judah were fiercer than the words of the men of Israel.
2 Samuel 20
THE REBELLION OF SHEBA
1And there happened to be there a rebel,a whose name was Sheba the son of Bichri, a Benjamite. And he blew a trumpet, and said: "We have no share in David,
Nor do we have inheritance in the son of Jesse; Every man to his tents, O Israel!"
2So every man of Israel deserted David, and followed Sheba the son of Bichri. But the men of Judah, from the Jordan as far as Jerusalem, remained loyal to their king.
3Now David came to his house at Jerusalem. And the king took the ten women, his concubines whom he had left to keep the house, and put them in seclusion and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.
4And the king said to Amasa, "Assemble the men of Judah for me within three
days, and be present here yourself." 5So Amasa went to assemble the men of
Judah. But he delayed longer than the set time which David had appointed him. 6And David said to Abishai, "Now Sheba the son of Bichri will do us more harm than Absalom. Take your lord's servants and pursue him, lest he find for himself fortified cities, and escape us." 7So Joab's men, with the Cherethites, the Pelethites, and all the mighty men, went out after him. And they went out of Jerusalem to pursue Sheba the son of Bichri. 8When they were at the large stone which is in Gibeon, Amasa came before them. Now Joab was dressed in battle armor; on it was a belt with a sword fastened in its sheath at his hips; and as he was going forward, it fell out. 9Then Joab said to Amasa, "Are you in health, my brother?" And Joab took Amasa by the beard with his right hand to kiss him. 10But Amasa did not notice the sword that was in Joab's hand. And he struck him with it in the stomach, and his entrails poured out on the ground; and he did not strike him again. Thus he died.
Then Joab and Abishai his brother pursued Sheba the son of Bichri. 11Meanwhile one of Joab's men stood near Amasa, and said, "Whoever favors
Joab and whoever is for David—follow Joab!" 12But Amasa wallowed in his
blood in the middle of the highway. And when the man saw that all the people stood still, he moved Amasa from the highway to the field and threw a garment over him, when he saw that everyone who came upon him halted. 13When he was removed from the highway, all the people went on after Joab to pursue Sheba the son of Bichri.

20:11 one of Joab's men. Joab was reinstated as commander of David's army by his troops. It is a striking illustration of Joab's influence over the army that he could murder the commander whom David had chosen, a killing right before their eyes, and they would follow him unanimously as their leader in pursuit of Sheba.
14And he went through all the tribes of Israel to Abel and Beth Maachah and all the Berites. So they were gathered together and also went after Sheba.a
15Then they came and besieged him in Abel of Beth Maachah; and they cast up a siege mound against the city, and it stood by the rampart. And all the people who were with Joab battered the wall to throw it down.
16Then a wise woman cried out from the city, "Hear, hear! Please say to Joab, 'Come nearby, that I may speak with you.' " 17When he had come near to her, the woman said, "Are you Joab?"
He answered, "I am." Then she said to him, "Hear the words of your maidservant." And he answered, "I am listening." 18So she spoke, saying, "They used to talk in former times, saying, 'They
shall surely seek guidance at Abel,' and so they would end disputes. 19I am among the peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why would you swallow up the inheritance of the LORD?"
20And Joab answered and said, "Far be it, far be it from me, that I should
swallow up or destroy! 21That is not so. But a man from the mountains of Ephraim, Sheba the son of Bichri by name, has raised his hand against the king, against David. Deliver him only, and I will depart from the city."
So the woman said to Joab, "Watch, his head will be thrown to you over
the wall." 22Then the woman in her wisdom went to all the people. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. Then he blew a trumpet, and they withdrew from the city, every man to his tent. So Joab returned to the king at Jerusalem.
DAVID'S GOVERNMENT OFFICERS
23And Joab was over all the army of Israel; Benaiah the son of Jehoiada was
over the Cherethites and the Pelethites; 24Adoram was in charge of revenue;
Jehoshaphat the son of Ahilud was recorder; 25Sheva was scribe; Zadok and
Abiathar were the priests; 26and Ira the Jairite was a chief minister under David.
Next May 24 Reading
2 Samuel 21
May 25
2 S AMUEL 21:1–22:51
DAVID AVENGES THE GIBEONITES
1Now there was a famine in the days of David for three years, year after year; and David inquired of the LORD. And the LORD answered, "It is because of Saul and his bloodthirsty house, because he killed the Gibeonites." 2So the king called the Gibeonites and spoke to them. Now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; the children of Israel had sworn protection to them, but Saul had sought to kill them in his zeal for the children of Israel and Judah.

21:1, 2 Saul and his bloodthirsty house. By divine revelation David learned that the famine was a result of sin committed by Saul; namely, that he had slain the Gibeonites. There is no further reference to this event. Saul was probably trying to do as God commanded and rid the land of the remnant of heathen in order that Israel might prosper (v. 2). But in his zeal he had committed a serious sin. He had broken a covenant that had been made 400 years before between Joshua and the Gibeonites, who were in the land when Israel took possession of it. They deceived Joshua into making the covenant, but it was, nevertheless, a covenant ( Josh. 9:3–27 ). Covenant keeping was no small matter to God ( Josh. 9:20 ).
3Therefore David said to the Gibeonites, "What shall I do for you? And with what shall I make atonement, that you may bless the inheritance of the LORD?"
4And the Gibeonites said to him, "We will have no silver or gold from Saul or from his house, nor shall you kill any man in Israel for us."
So he said, "Whatever you say, I will do for you." 5Then they answered the king, "As for the man who consumed us and plotted against us, that we should be destroyed from remaining in any of the territories
of Israel, 6let seven men of his descendants be delivered to us, and we will hang them before the LORD in Gibeah of Saul, whom the LORD chose."
And the king said, "I will give them." 7But the king spared Mephibosheth the son of Jonathan, the son of Saul, because of the LORD's oath that was between them, between David and Jonathan the son of Saul. 8So the king took Armoni and Mephibosheth, the two sons of Rizpah the daughter of Aiah, whom she bore to Saul, and the five sons of Michala the daughter of Saul, whom she brought up for Adriel
the son of Barzillai the Meholathite; 9and he delivered them into the hands of the Gibeonites, and they hanged them on the hill before the LORD. So they fell, all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
10Now Rizpah the daughter of Aiah took sackcloth and spread it for herself on the rock, from the beginning of harvest until the late rains poured on them from heaven. And she did not allow the birds of the air to rest on them by day nor the beasts of the field by night.
11And David was told what Rizpah the daughter of Aiah, the concubine of Saul,
had done. 12Then David went and took the bones of Saul, and the bones of Jonathan his son, from the men of Jabesh Gilead who had stolen them from the
street of Beth Shan,a where the Philistines had hung them up, after the Philistines
had struck down Saul in Gilboa. 13So he brought up the bones of Saul and the bones of Jonathan his son from there; and they gathered the bones of those who
had been hanged. 14They buried the bones of Saul and Jonathan his son in the country of Benjamin in Zelah, in the tomb of Kish his father. So they performed all that the king commanded. And after that God heeded the prayer for the land.
PHILISTINE GIANTS DESTROYED
15When the Philistines were at war again with Israel, David and his servants with
him went down and fought against the Philistines; and David grew faint. 16Then Ishbi-Benob, who was one of the sons of the giant, the weight of whose bronze spear was three hundred shekels, who was bearing a new sword, thought he
could kill David. 17But Abishai the son of Zeruiah came to his aid, and struck the Philistine and killed him. Then the men of David swore to him, saying, "You shall go out no more with us to battle, lest you quench the lamp of Israel."
18Now it happened afterward that there was again a battle with the Philistines at Gob. Then Sibbechai the Hushathite killed Saph,a who was one of the sons of the giant. 19Again there was war at Gob with the Philistines, where Elhanan the son of Jaare-Oregima the Bethlehemite killed the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.
20Yet again there was war at Gath, where there was a man of great stature, who had six fingers on each hand and six toes on each foot, twenty-four in number; and he also was born to the giant. 21So when he defied Israel, Jonathan the son of Shimea,a David's brother, killed him.
22These four were born to the giant in Gath, and fell by the hand of David and by the hand of his servants.
2 Samuel 22
PRAISE FOR GOD'S DELIVERANCE
1Then David spoke to the LORD the words of this song, on the day when the
LORD had delivered him from the hand of all his enemies, and from the hand of Saul. 2And he said:a

22:1–51 David's song of praise here is almost identical to Psalm 18. This song also has many verbal links to Hannah's prayer (1 Sam. 2:1–10) and together with it forms the framework for the books of Samuel. This song focuses on the Lord's deliverance of David from all his enemies, in response to which David praised the Lord, his deliverer (vv. 2–4). The major part of the song (vv. 5–46) states the reason for this praise of the Lord. David first describes how the Lord had delivered him from his enemies (vv. 5–20), then declares why the Lord had delivered him from his enemies (vv. 21–28), then states the extent of the Lord's deliverance from his enemies (vv. 29–46). The song concludes with David's resolve to praise his delivering Lord, even among the Gentiles (vv. 47–51).
"The LORD is my rock and my fortress and my deliverer; 3The God of my
strength, in whom I will trust; My shield and the horn of my salvation, My stronghold and my refuge; My Savior, You save me from violence. 4I will call upon the LORD, who is worthy to be praised; So shall I be saved from my enemies.
5"When the waves of death surrounded me, The floods of ungodliness made
me afraid. 6The sorrows of Sheol surrounded me; The snares of death confronted me. 7In my distress I called upon the LORD, And cried out to my God; He heard my voice from His temple, And my cry entered His ears.
8"Then the earth shook and trembled; The foundations of heavena quaked and were shaken, Because He was angry. 9Smoke went up from His nostrils, And devouring fire from His mouth; Coals were kindled by it. 10He bowed the heavens also, and came down With darkness under His feet. 11He rode upon a cherub, and flew; And He was seena upon the wings of the wind. 12He made darkness canopies around Him, Dark waters and thick clouds of the skies. 13From the brightness before Him Coals of fire were kindled.
14"The LORD thundered from heaven, And the Most High uttered His voice. 15He sent out arrows and scattered them; Lightning bolts, and He vanquished them. 16Then the channels of the sea were seen, The foundations of the world were uncovered, At the rebuke of the LORD, At the blast of the breath of His nostrils.
17"He sent from above, He took me, He drew me out of many waters. 18He delivered me from my strong enemy, From those who hated me; For they were too strong for me. 19They confronted me in the day of my calamity, But the LORD was my support. 20He also brought me out into a broad place; He delivered me because He delighted in me.
21"The LORD rewarded me according to my righteousness; According to the cleanness of my hands
He has recompensed me. 22For I have kept the ways of the LORD, And have not wickedly departed from my God. 23For all His judgments were before me; And as for His statutes, I did not depart from them. 24I was also blameless before Him, And I kept myself from my iniquity. 25Therefore the LORD has recompensed me according to my righteousness, According to my cleanness in His eyes.a
26"With the merciful You will show Yourself merciful; With a blameless man You will show Yourself blameless; 27With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd. 28You will save the humble people; But Your eyes are on the haughty, that You may bring them down.
29"For You are my lamp, O LORD; The LORD shall enlighten my darkness. 30For by You I can run against a troop; By my God I can leap over a wall. 31As for God, His way is perfect; The word of the LORD is proven; He is a shield to all who trust in Him.
32"For who is God, except the LORD? And who is a rock, except our God? 33God is my strength and power,a
And He makes myb way perfect. 34He makes mya feet like the feet of deer, And sets me on my high places. 35He teaches my hands to make war, So that my arms can bend a bow of bronze.
36"You have also given me the shield of Your salvation; Your gentleness has made me great. 37You enlarged my path under me; So my feet did not slip.
38"I have pursued my enemies and destroyed them; Neither did I turn back again till they were destroyed. 39And I have destroyed them and wounded them, So that they could not rise;
They have fallen under my feet. 40For You have armed me with strength for the battle; You have subdued under me those who rose against me. 41You have also given me the necks of my enemies, So that I destroyed those who hated me. 42They looked, but there was none to save; Even to the LORD, but He did not answer them. 43Then I beat them as fine as the dust of the earth; I trod them like dirt in the streets, And I spread them out.
44"You have also delivered me from the strivings of my people; You have kept me as the head of the nations. A people I have not known shall serve me. 45The foreigners submit to me; As soon as they hear, they obey me. 46The foreigners fade away, And come frighteneda from their hideouts.
47"The LORD lives! Blessed be my Rock! Let God be exalted, The Rock of my salvation! 48It is God who avenges me, And subdues the peoples under me; 49He delivers me from my enemies. You also lift me up above those who rise against me; You have delivered me from the violent man. 50Therefore I will give thanks to You, O sing praises to Your name.
LORD, among the Gentiles, And
51"He is the tower of salvation to His king, And shows mercy to His anointed, To David and his descendants forevermore."
Next May 25 Reading
2 Samuel 23
May 26
2 S AMUEL 23:1–24:25
DAVID'S LAST WORDS
1Now these are the last words of David.
Thus says David the son of Jesse; Thus says the man raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel:
2"The Spirit of the LORD spoke by me, And His word was on my tongue. 3The God of Israel said, The Rock of Israel spoke to me: 'He who rules over men must be just, Ruling in the fear of God. 4And he shall be like the light of the morning when the sun rises, A morning without clouds, Like the tender grass springing out of the earth, By clear shining after rain.'
5"Although my house is not so with God, Yet He has made with me an everlasting covenant, Ordered in all things and secure. For this is all my salvation and all my desire; Will He not make it increase? 6But the sons of rebellion shall all be as thorns thrust away, Because they cannot be taken with hands. 7But the man who touches them Must be armed with iron and the shaft of a
spear, And they shall be utterly burned with fire in their place."
DAVID'S MIGHTY MEN
8These are the names of the mighty men whom David had: Josheb-Basshebetha
the Tachmonite, chief among the captains.b He was called Adino the Eznite,
because he had killed eight hundred men at one time. 9And after him was Eleazar
the son of Dodo,a the Ahohite, one of the three mighty men with David when they defied the Philistines who were gathered there for battle, and the men of Israel had
retreated. 10He arose and attacked the Philistines until his hand was weary, and his hand stuck to the sword. The LORD brought about a great victory that day; and the
people returned after him only to plunder. 11And after him was Shammah the son of Agee the Hararite. The Philistines had gathered together into a troop where there
was a piece of ground full of lentils. So the people fled from the Philistines. 12But he stationed himself in the middle of the field, defended it, and killed the Philistines. So the LORD brought about a great victory.
13Then three of the thirty chief men went down at harvest time and came to David at the cave of Adullam. And the troop of Philistines encamped in the Valley of Rephaim. 14David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. 15And David said with longing, "Oh, that someone would give me a drink of the water from the well of Bethlehem, which is by the gate!" 16So the three mighty men broke through the camp of the Philistines, drew water from the well of Bethlehem that was by the gate, and took it and brought it to David. Nevertheless he would not drink it, but poured it out to the LORD. 17And he said, "Far be it from me, O LORD, that I should do this! Is this not the blood of the men who went in jeopardy of their lives?" Therefore he would not drink it.
These things were done by the three mighty men. 18Now Abishai the brother of Joab, the son of Zeruiah, was chief of another
three.a He lifted his spear against three hundred men, killed them, and won a
name among these three. 19Was he not the most honored of three? Therefore he became their captain. However, he did not attain to the first three.
20Benaiah was the son of Jehoiada, the son of a valiant man from Kabzeel, who
had done many deeds. He had killed two lion-like heroes of Moab. He also had gone down and killed a lion in the midst of a pit on a snowy day. 21And he killed an Egyptian, a spectacular man. The Egyptian had a spear in his hand; so he went down to him with a staff, wrested the spear out of the Egyptian's hand, and killed him with his own spear. 22These things Benaiah the son of Jehoiada did, and won a name among three mighty men. 23He was more honored than the thirty, but he did not attain to the first three. And David appointed him over his guard.
24Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25Shammah the Harodite, Elika the Harodite, 26Helez the Paltite, Ira the son of Ikkesh the Tekoite, 27Abiezer the Anathothite, Mebunnai the
Hushathite, 28Zalmon the Ahohite, Maharai the Netophathite, 29Heleb the son of Baanah (the Netophathite), Ittai the son of Ribai from Gibeah of the children of Benjamin, 30Benaiah a Pirathonite, Hiddai from the brooks of Gaash, 31AbiAlbon the Arbathite, Azmaveth the Barhumite, 32Eliahba the Shaalbonite (of the
sons of Jashen), Jonathan, 33Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam
the son of Ahithophel the Gilonite, 35Hezraia the Carmelite, Paarai the Arbite, 36Igal the son of Nathan of Zobah, Bani the Gadite, 37Zelek the Ammonite,
Naharai the Beerothite (armorbearer of Joab the son of Zeruiah), 38Ira the Ithrite, Gareb the Ithrite, 39and Uriah the Hittite: thirty-seven in all.
2 Samuel 24
DAVID'S CENSUS OF ISRAEL AND JUDAH
1Again the anger of the LORD was aroused against Israel, and He moved David against them to say, "Go, number Israel and Judah."

24:1 Again. A second outbreak of the divine wrath occurred after the 3-year famine recorded in 21:1. against Israel. The inciting of David to conduct a census was a punishment on Israel from the Lord for some unspecified sins. Perhaps sins of pride and ambition had led him to increase the size of his army unnecessarily and place heavy burdens of support on the people. Whatever the sin, it is clear God was dissatisfied with David's motives, goals, and actions and brought judgment. He moved David. Satan incited David to take this census, and the Lord sovereignly and permissively used Satan to accomplish His will ( 1 Chr. 21:1 ). number Israel and Judah. A census was usually for military purposes, which seems to be the case here (v. 9). Numbering the potential army of Israel had been done in the past (Num. 1:1, 2; 26:1–4). However, this census of Israel's potential army did not have the sanction of the Lord and proceeded from wrong motives. David either wanted to glory in the size of his fighting force or take more territory than what the Lord had granted him. He shifted his trust from God to military power (this is a constant theme in the Psalms; see 20:7; 25:2; 44:6).
2So the king said to Joab the commander of the army who was with him, "Now go throughout all the tribes of Israel, from Dan to Beersheba, and count the people, that I may know the number of the people."
3And Joab said to the king, "Now may the LORD your God add to the people a hundred times more than there are, and may the eyes of my lord the king see it. But why does my lord the king desire this thing?" 4Nevertheless the king's word prevailed against Joab and against the captains of the army. Therefore Joab and the captains of the army went out from the presence of the king to count the people of Israel.
5And they crossed over the Jordan and camped in Aroer, on the right side
of the town which is in the midst of the ravine of Gad, and toward Jazer. 6Then they came to Gilead and to the land of Tahtim Hodshi; they came to Dan Jaan and around to Sidon; 7and they came to the stronghold of Tyre and to all the cities of the Hivites and the Canaanites. Then they went out to South Judah as far as Beersheba. 8So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. 9Then Joab gave the sum of the number of the people to the king. And there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.
THE JUDGMENT ON DAVID'S SIN
10And David's heart condemned him after he had numbered the people. So David said to the LORD, "I have sinned greatly in what I have done; but now, I pray, O LORD, take away the iniquity of Your servant, for I have done very foolishly."
11Now when David arose in the morning, the word of the LORD came to the
prophet Gad, David's seer, saying, 12"Go and tell David, 'Thus says the LORD: "I offer you three things; choose one of them for yourself, that I may do it to you." ' " 13So Gad came to David and told him; and he said to him, "Shall sevena years of famine come to you in your land? Or shall you flee three months before your enemies, while they pursue you? Or shall there be three days' plague in your land? Now consider and see what answer I should take back to Him who sent me."
14And David said to Gad, "I am in great distress. Please let us fall into the hand of the LORD, for His mercies are great; but do not let me fall into the hand of man."
15So the LORD sent a plague upon Israel from the morning till the appointed
time. From Dan to Beersheba seventy thousand men of the people died. 16And when the angela stretched out His hand over Jerusalem to destroy it, the LORD relented from the destruction, and said to the angel who was destroying the people, "It is enough; now restrain your hand." And the angel of the LORD was by the threshing floor of Araunahb the Jebusite.
17Then David spoke to the LORD when he saw the angel who was striking the people, and said, "Surely I have sinned, and I have done wickedly; but these sheep, what have they done? Let Your hand, I pray, be against me and against my father's house."
THE ALTAR ON THE THRESHING FLOOR
18And Gad came that day to David and said to him, "Go up, erect an altar to the LORD on the threshing floor of Araunah the Jebusite." 19So David,
according to the word of Gad, went up as the LORD commanded. 20Now Araunah looked, and saw the king and his servants coming toward him. So Araunah went out and bowed before the king with his face to the ground.
21Then Araunah said, "Why has my lord the king come to his servant?" And David said, "To buy the threshing floor from you, to build an altar to the LORD, that the plague may be withdrawn from the people."
22Now Araunah said to David, "Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for burnt sacrifice, and threshing implements and the yokes of the oxen for wood. 23All these, O king, Araunah has given to the king."
And Araunah said to the king, "May the LORD your God accept you." 24Then the king said to Araunah, "No, but I will surely buy it from you for a price; nor will I offer burnt offerings to the LORD my God with that which costs me nothing." So David bought the threshing floor and the oxen for
fifty shekels of silver. 25And David built there an altar to the LORD, and offered burnt offerings and peace offerings. So the LORD heeded the prayers for the land, and the plague was withdrawn from Israel.
Next May 26 Reading
The First Book of the Kings
1 Kings 1
May 27
1 K INGS 1:1–2:46
ADONIJAH PRESUMES TO BE KING
1Now King David was old, advanced in years; and they put covers on him,
but he could not get warm. 2Therefore his servants said to him, "Let a young woman, a virgin, be sought for our lord the king, and let her stand before the king, and let her care for him; and let her lie in your bosom, that our lord the king may be warm." 3So they sought for a lovely young woman throughout all the territory of Israel, and found Abishag the Shunammite, and brought her to the king. 4The young woman was very lovely; and she cared for the king, and served him; but the king did not know her.
5Then Adonijah the son of Haggith exalted himself, saying, "I will be king"; and he prepared for himself chariots and horsemen, and fifty men to run before him. 6(And his father had not rebuked him at any time by saying, "Why have you done so?" He was also very good-looking. His mother had borne him after Absalom.) 7Then he conferred with Joab the son of Zeruiah and with
Abiathar the priest, and they followed and helped Adonijah. 8But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty men who belonged to David were not with Adonijah.

1:5 Adonijah. Adonijah was the fourth son of David (2 Sam. 3:4) and probably the oldest living son, since Amnon ( 2 Sam. 13:28 , 29 ) and Absalom ( 2 Sam. 18:14 , 15 ) had been killed, and Chileab apparently died in his youth, since there is no mention of him beyond his birth. As David's oldest surviving heir, Adonijah attempted to claim the kingship. chariots and horsemen. Like Absalom (2 Sam. 15:1), Adonijah sought to confirm and support his claim to kingship by raising a small army.
9And Adonijah sacrificed sheep and oxen and fattened cattle by the stone of
Zoheleth, which is by En Rogel; he also invited all his brothers, the king's
sons, and all the men of Judah, the king's servants. 10But he did not invite Nathan the prophet, Benaiah, the mighty men, or Solomon his brother.
11So Nathan spoke to Bathsheba the mother of Solomon, saying, "Have you not heard that Adonijah the son of Haggith has become king, and David our lord does not know it? 12Come, please, let me now give you
advice, that you may save your own life and the life of your son Solomon. 13Go immediately to King David and say to him, 'Did you not, my lord, O king, swear to your maidservant, saying, "Assuredly your son Solomon shall reign after me, and he shall sit on my throne"? Why then has Adonijah become king?' 14Then, while you are still talking there with the king, I also will come in after you and confirm your words."

1:13 Did you not…swear…? This oath was given privately (unrecorded in Scripture) by David, perhaps to both Nathan and Bathsheba. Solomon's choice by the Lord was implicit in his name Jedidiah, meaning "loved by the Lord" ( 2 Sam. 12:24 , 25 ) and explicit in David's declaration to Solomon ( 1 Chr. 22:6– 13 ).
15So Bathsheba went into the chamber to the king. (Now the king was very
old, and Abishag the Shunammite was serving the king.) 16And Bathsheba bowed and did homage to the king. Then the king said, "What is your wish?"
17Then she said to him, "My lord, you swore by the LORD your God to your maidservant, saying, 'Assuredly Solomon your son shall reign after me, and he
shall sit on my throne.' 18So now, look! Adonijah has become king; and now, my
lord the king, you do not know about it. 19He has sacrificed oxen and fattened cattle and sheep in abundance, and has invited all the sons of the king, Abiathar the priest, and Joab the commander of the army; but Solomon your servant he
has not invited. 20And as for you, my lord, O king, the eyes of all Israel are on you, that you should tell them who will sit on the throne of my lord the king after
him. 21Otherwise it will happen, when my lord the king rests with his fathers,
that I and my son Solomon will be counted as offenders."
22And just then, while she was still talking with the king, Nathan the prophet
also came in. 23So they told the king, saying, "Here is Nathan the prophet." And when he came in before the king, he bowed down before the king with his face to the ground. 24And Nathan said, "My lord, O king, have you said, 'Adonijah shall
reign after me, and he shall sit on my throne'? 25For he has gone down today, and has sacrificed oxen and fattened cattle and sheep in abundance, and has invited all the king's sons, and the commanders of the army, and Abiathar the priest; and look! They are eating and drinking before him; and they say, 'Long live King Adonijah!' 26But he has not invited me—me your servant—nor Zadok
the priest, nor Benaiah the son of Jehoiada, nor your servant Solomon. 27Has this thing been done by my lord the king, and you have not told your servant who should sit on the throne of my lord the king after him?"
DAVID PROCLAIMS SOLOMON KING
28Then King David answered and said, "Call Bathsheba to me." So she came into the king's presence and stood before the king. 29And the king took an oath and said, "As the LORD lives, who has redeemed my life from every distress, 30just as I swore to you by the LORD God of Israel, saying, 'Assuredly Solomon your son shall be king after me, and he shall sit on my throne in my place,' so I certainly will do this day."
31Then Bathsheba bowed with her face to the earth, and paid homage to the king, and said, "Let my lord King David live forever!"
32And King David said, "Call to me Zadok the priest, Nathan the prophet,
and Benaiah the son of Jehoiada." So they came before the king. 33The king also said to them, "Take with you the servants of your lord, and have Solomon my son ride on my own mule, and take him down to Gihon. 34There let Zadok the priest and Nathan the prophet anoint him king over Israel; and blow the horn, and say, 'Long live King Solomon!' 35Then you shall come up after him, and he shall come and sit on my throne, and he shall be king in my place. For I have appointed him to be ruler over Israel and Judah."
36Benaiah the son of Jehoiada answered the king and said, "Amen! May
the LORD God of my lord the king say so too. 37As the LORD has been with my lord the king, even so may He be with Solomon, and make his throne greater than the throne of my lord King David."
38So Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites went down and had Solomon ride on King David's mule, and took him to Gihon. 39Then Zadok the priest took a horn of oil from the tabernacle and anointed Solomon. And they blew the horn, and all the people said, "Long live King Solomon!" 40And all the people went up after him; and the people played the flutes and rejoiced with great joy, so that the earth seemed to split with their sound.
41Now Adonijah and all the guests who were with him heard it as they finished eating. And when Joab heard the sound of the horn, he said, "Why is the city in
such a noisy uproar?" 42While he was still speaking, there came Jonathan, the son of Abiathar the priest. And Adonijah said to him, "Come in, for you are a
prominent man, and bring good news."
43Then Jonathan answered and said to Adonijah, "No! Our lord King David
has made Solomon king. 44The king has sent with him Zadok the priest, Nathan the prophet, Benaiah the son of Jehoiada, the Cherethites, and the Pelethites; and they have made him ride on the king's mule. 45So Zadok the priest and Nathan the prophet have anointed him king at Gihon; and they have gone up from there rejoicing, so that the city is in an uproar. This is the noise that you have heard. 46Also Solomon sits on the throne of the kingdom. 47And moreover the king's servants have gone to bless our lord King David, saying, 'May God make the name of Solomon better than your name, and may He make his throne greater than your throne.' Then the king bowed himself on the bed. 48Also the king said thus, 'Blessed be the LORD God of Israel, who has given one to sit on my throne this day, while my eyes see it!' "
49So all the guests who were with Adonijah were afraid, and arose, and each one went his way.
50Now Adonijah was afraid of Solomon; so he arose, and went and took
hold of the horns of the altar. 51And it was told Solomon, saying, "Indeed Adonijah is afraid of King Solomon; for look, he has taken hold of the horns of the altar, saying, 'Let King Solomon swear to me today that he will not put his servant to death with the sword.' "
52Then Solomon said, "If he proves himself a worthy man, not one hair of him
shall fall to the earth; but if wickedness is found in him, he shall die." 53So King Solomon sent them to bring him down from the altar. And he came and fell down before King Solomon; and Solomon said to him, "Go to your house."
1 Kings 2
DAVID'S INSTRUCTIONS TO SOLOMON
1Now the days of David drew near that he should die, and he charged
Solomon his son, saying: 2"I go the way of all the earth; be strong, therefore,
and prove yourself a man. 3And keep the charge of the LORD your God: to walk in His ways, to keep His statutes, His commandments, His judgments, and His testimonies, as it is written in the Law of Moses, that you may prosper in all that you do and wherever you turn; 4that the LORD may fulfill His word which He spoke concerning me, saying, 'If your sons take heed to their way, to walk before Me in truth with all their heart and with all their soul,' He said, 'you shall not lack a man on the throne of Israel.'

2:4 His word. The unconditional Davidic covenant was made by God with David in 2Samuel 7:4–17 and confirmed to Solomon in 1 Kings 9:5, promising the perpetuation of the Davidic dynasty over Israel. If your sons take heed to their way. David declared that the king's obedience to the Law of Moses was a necessary condition for the fulfillment of divine promise. The Book of Kings demonstrates that none of the descendants of David remained faithful to God's law; none of them met the conditions for the fulfillment of the divine promise. Rather, David's words provided a basis for explaining the Exile. Thus, the ultimate and final King of Israel would appear at a later, undesignated time.
5"Moreover you know also what Joab the son of Zeruiah did to me, and what he did to the two commanders of the armies of Israel, to Abner the son of Ner and Amasa the son of Jether, whom he killed. And he shed the blood of war in
peacetime, and put the blood of war on his belt that was around his waist,
and on his sandals that were on his feet. 6Therefore do according to your wisdom, and do not let his gray hair go down to the grave in peace.
7"But show kindness to the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for so they came to me when I fled from Absalom your brother.
8"And see, you have with you Shimei the son of Gera, a Benjamite from Bahurim, who cursed me with a malicious curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him
by the LORD, saying, 'I will not put you to death with the sword.' 9Now therefore, do not hold him guiltless, for you are a wise man and know what you ought to do to him; but bring his gray hair down to the grave with blood."
DEATH OF DAVID
10So David rested with his fathers, and was buried in the City of David. 11The period that David reigned over Israel was forty years; seven years he reigned in
Hebron, and in Jerusalem he reigned thirty-three years. 12Then Solomon sat on the throne of his father David; and his kingdom was firmly established.
SOLOMON EXECUTES ADONIJAH
13Now Adonijah the son of Haggith came to Bathsheba the mother of Solomon. So she said, "Do you come peaceably?"
And he said, "Peaceably." 14Moreover he said, "I have something to say to you."
And she said, "Say it." 15Then he said, "You know that the kingdom was mine, and all Israel had set their expectations on me, that I should reign. However, the kingdom has been turned over, and has become my brother's; for it was his from the
LORD. 16Now I ask one petition of you; do not deny me."
And she said to him, "Say it." 17Then he said, "Please speak to King Solomon, for he will not refuse you, that he may give me Abishag the Shunammite as wife."
18So Bathsheba said, "Very well, I will speak for you to the king." 19Bathsheba therefore went to King Solomon, to speak to him for Adonijah. And the king rose up to meet her and bowed down to her, and sat down on his throne and had a throne set for the king's mother; so she sat at his right hand. 20Then she said, "I desire one small petition of you; do not refuse me." And the king said to her, "Ask it, my mother, for I will not refuse you." 21So she said, "Let Abishag the Shunammite be given to Adonijah your brother as wife."
22And King Solomon answered and said to his mother, "Now why do you ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also— for he is my older brother—for him, and for Abiathar the priest, and for Joab the son of Zeruiah." 23Then King Solomon swore by the LORD, saying, "May God do so to me, and more also, if Adonijah has not spoken this word against his own life! 24Now therefore, as the LORD lives, who has confirmed me and set me on the throne of David my father, and who has established a housea for me, as He promised, Adonijah shall be put to death today!"
25So King Solomon sent by the hand of Benaiah the son of Jehoiada; and he struck him down, and he died.
ABIATHAR EXILED, JOAB EXECUTED
26And to Abiathar the priest the king said, "Go to Anathoth, to your own fields, for you are deserving of death; but I will not put you to death at this time, because you carried the ark of the Lord GOD before my father David, and
because you were afflicted every time my father was afflicted." 27So Solomon removed Abiathar from being priest to the LORD, that he might fulfill the word of the LORD which He spoke concerning the house of Eli at Shiloh.
28Then news came to Joab, for Joab had defected to Adonijah, though he had not defected to Absalom. So Joab fled to the tabernacle of the LORD, and took
hold of the horns of the altar. 29And King Solomon was told, "Joab has fled to the tabernacle of the LORD; there he is, by the altar." Then Solomon sent Benaiah the
son of Jehoiada, saying, "Go, strike him down." 30So Benaiah went to the tabernacle of the LORD, and said to him, "Thus says the king, 'Come out!' "
And he said, "No, but I will die here." And Benaiah brought back word to the king, saying, "Thus said Joab, and thus he answered me."
31Then the king said to him, "Do as he has said, and strike him down and bury him, that you may take away from me and from the house of my father the innocent blood which Joab shed. 32So the LORD will return his blood on his head, because he struck down two men more righteous and better than he, and killed them with the sword—Abner the son of Ner, the commander of the army of Israel, and Amasa the son of Jether, the commander of the army of Judah— though my father David did not know it. 33Their blood shall therefore return upon the head of Joab and upon the head of his descendants forever. But upon David and his descendants, upon his house and his throne, there shall be peace forever from the LORD."
34So Benaiah the son of Jehoiada went up and struck and killed him; and
he was buried in his own house in the wilderness. 35The king put Benaiah the son of Jehoiada in his place over the army, and the king put Zadok the priest in the place of Abiathar.
SHIMEI EXECUTED
36Then the king sent and called for Shimei, and said to him, "Build yourself a
house in Jerusalem and dwell there, and do not go out from there anywhere. 37For it shall be, on the day you go out and cross the Brook Kidron, know for certain you shall surely die; your blood shall be on your own head."
38And Shimei said to the king, "The saying is good. As my lord the king has said, so your servant will do." So Shimei dwelt in Jerusalem many days.
39Now it happened at the end of three years, that two slaves of Shimei ran away to Achish the son of Maachah, king of Gath. And they told Shimei, saying, "Look, your slaves are in Gath!" 40So Shimei arose, saddled his donkey, and went to Achish at Gath to seek his slaves. And Shimei went and brought his slaves from Gath. 41And Solomon was told that Shimei had gone from
Jerusalem to Gath and had come back. 42Then the king sent and called for Shimei, and said to him, "Did I not make you swear by the LORD, and warn you, saying, 'Know for certain that on the day you go out and travel anywhere, you shall surely die'? And you said to me, 'The word I have heard is good.' 43Why then have you not kept the oath of the LORD and the commandment that I gave you?" 44The king said moreover to Shimei, "You know, as your heart acknowledges, all the wickedness that you did to my father David; therefore the
LORD will return your wickedness on your own head. 45But King Solomon shall be blessed, and the throne of David shall be established before the LORD forever."
46So the king commanded Benaiah the son of Jehoiada; and he went out and struck him down, and he died. Thus the kingdom was established in the hand of Solomon.
Next May 27 Reading
1 Kings 3
May 28
1 K INGS 3:1–4:34
SOLOMON REQUESTS WISDOM
1Now Solomon made a treaty with Pharaoh king of Egypt, and married Pharaoh's daughter; then he brought her to the City of David until he had finished building his own house, and the house of the LORD, and the wall all around Jerusalem. 2Meanwhile the people sacrificed at the high places,
because there was no house built for the name of the LORD until those days. 3And Solomon loved the LORD, walking in the statutes of his father David, except that he sacrificed and burned incense at the high places.
4Now the king went to Gibeon to sacrifice there, for that was the great
high place: Solomon offered a thousand burnt offerings on that altar. 5At Gibeon the LORD appeared to Solomon in a dream by night; and God said, "Ask! What shall I give you?"
6And Solomon said: "You have shown great mercy to Your servant David my father, because he walked before You in truth, in righteousness, and in uprightness of heart with You; You have continued this great kindness for him,
and You have given him a son to sit on his throne, as it is this day. 7Now, O
LORD my God, You have made Your servant king instead of my father David,
but I am a little child; I do not know how to go out or come in. 8And Your servant is in the midst of Your people whom You have chosen, a great people,
too numerous to be numbered or counted. 9Therefore give to Your servant an understanding heart to judge Your people, that I may discern between good and evil. For who is able to judge this great people of Yours?"

3:7 little child. Since Solomon was probably only about 20 years of age, he readily admitted his lack of qualification and experience to be king (1 Chr. 22:5; 29:1).

3:8 a great people. Based on the census, which recorded 800,000 men of fighting age in Israel and 500,000 in Judah (2 Sam. 24:9), the total population was over 4 million, approximately double what it had been at the time of the conquest (Num. 26:1–65).

3:9 an understanding heart. Humbly admitting his need, Solomon sought "a listening heart" to govern God's people with wisdom.
10The speech pleased the Lord, that Solomon had asked this thing. 11Then God said to him: "Because you have asked this thing, and have not asked long life for yourself, nor have asked riches for yourself, nor have asked the life of your enemies, but have asked for yourself understanding to discern justice, 12behold, I have done according to your words; see, I have given you a wise and understanding heart, so that there has not been anyone like you before you, nor shall any like you arise after you. 13And I have also given you what you have not asked: both riches and honor, so that there shall not be anyone like you among the kings all your days. 14So if you walk in My ways, to keep My statutes and My commandments, as your father David walked, then I will lengthen your days."

3:10 pleased the Lord. The Lord was delighted that Solomon had not asked for personal benefits long life, wealth, or the death of his enemies.
15Then Solomon awoke; and indeed it had been a dream. And he came to Jerusalem and stood before the ark of the covenant of the LORD, offered up burnt offerings, offered peace offerings, and made a feast for all his servants.
SOLOMON'S WISE JUDGMENT
16Now two women who were harlots came to the king, and stood before him. 17And one woman said, "O my lord, this woman and I dwell in the same house;
and I gave birth while she was in the house. 18Then it happened, the third day after I had given birth, that this woman also gave birth. And we were together; no one was with us in the house, except the two of us in the house. 19And this
woman's son died in the night, because she lay on him. 20So she arose in the middle of the night and took my son from my side, while your maidservant slept, and laid him in her bosom, and laid her dead child in my bosom. 21And when I rose in the morning to nurse my son, there he was, dead. But when I had examined him in the morning, indeed, he was not my son whom I had borne."
22Then the other woman said, "No! But the living one is my son, and the dead one is your son."
And the first woman said, "No! But the dead one is your son, and the living one is my son."
Thus they spoke before the king. 23And the king said, "The one says, 'This is my son, who lives, and your son is the dead one'; and the other says, 'No! But your son is the dead one, and my son is the living one.' " 24Then the king said, "Bring me a sword." So they brought a sword before the king. 25And the king said, "Divide the living child in two, and give half to one, and half to the other."
26Then the woman whose son was living spoke to the king, for she yearned with compassion for her son; and she said, "O my lord, give her the living child, and by no means kill him!"
But the other said, "Let him be neither mine nor yours, but divide him." 27So the king answered and said, "Give the first woman the living child, and by no means kill him; she is his mother."
28And all Israel heard of the judgment which the king had rendered; and they
feared the king, for they saw that the wisdom of God was in him to administer justice.
1 Kings 4
SOLOMON'S ADMINISTRATION
1So King Solomon was king over all Israel. 2And these were his officials: Azariah the son of Zadok, the priest; 3Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder; 4Benaiah the son of Jehoiada, over the army; Zadok and Abiathar, the priests; 5Azariah the son of Nathan, over the officers; Zabud the son of Nathan, a priest and the king's friend; 6Ahishar, over the household; and Adoniram the son of Abda, over the labor force.
7And Solomon had twelve governors over all Israel, who provided food for the
king and his household; each one made provision for one month of the year. 8These are their names: Ben-Hur,a in the mountains of Ephraim; 9Ben-Deker,a
in Makaz, Shaalbim, Beth Shemesh, and Elon Beth Hanan; 10Ben-Hesed,a in Arubboth; to him belonged Sochoh and all the land of Hepher; 11Ben-Abinadab,a
in all the regions of Dor; he had Taphath the daughter of Solomon as wife; 12Baana the son of Ahilud, in Taanach, Megiddo, and all Beth Shean, which is beside Zaretan below Jezreel, from Beth Shean to Abel Meholah, as far as the other side of Jokneam; 13Ben-Geber,a in Ramoth Gilead; to him belonged the towns of Jair the son of Manasseh, in Gilead; to him also belonged the region of Argob in Bashan—sixty large cities with walls and bronze gate-bars; 14Ahinadab the son of Iddo, in Mahanaim; 15Ahimaaz, in Naphtali; he also took Basemath the daughter of Solomon as wife; 16Baanah the son of Hushai, in Asher and Aloth; 17Jehoshaphat the son of Paruah, in Issachar; 18Shimei the son of Elah, in Benjamin; 19Geber the son of Uri, in the land of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan. He was the only governor who was in the land.
PROSPERITY AND WISDOM OF SOLOMON'S REIGN
20Judah and Israel were as numerous as the sand by the sea in multitude, eating and drinking and rejoicing. 21So Solomon reigned over all kingdoms from the Rivera to the land of the Philistines, as far as the border of Egypt. They brought tribute and served Solomon all the days of his life.
22Now Solomon's provision for one day was thirty kors of fine flour, sixty kors of meal, 23ten fatted oxen, twenty oxen from the pastures, and one hundred sheep, besides deer, gazelles, roebucks, and fatted fowl.
24For he had dominion over all the region on this side of the Rivera from Tiphsah even to Gaza, namely over all the kings on this side of the River; and he had peace on every side all around him. 25And Judah and Israel dwelt safely, each man under his vine and his fig tree, from Dan as far as Beersheba, all the days of Solomon.
26Solomon had fortya thousand stalls of horses for his chariots, and twelve
thousand horsemen. 27And these governors, each man in his month, provided food for King Solomon and for all who came to King Solomon's table. There was no lack in their supply. 28They also brought barley and straw to the proper place, for the horses and steeds, each man according to his charge.
29And God gave Solomon wisdom and exceedingly great understanding, and largeness of heart like the sand on the seashore. 30Thus Solomon's wisdom
excelled the wisdom of all the men of the East and all the wisdom of Egypt. 31For he was wiser than all men—than Ethan the Ezrahite, and Heman, Chalcol,
and Darda, the sons of Mahol; and his fame was in all the surrounding nations. 32He spoke three thousand proverbs, and his songs were one thousand and five. 33Also he spoke of trees, from the cedar tree of Lebanon even to the hyssop that springs out of the wall; he spoke also of animals, of birds, of creeping things, and of fish. 34And men of all nations, from all the kings of the earth who had heard of his wisdom, came to hear the wisdom of Solomon.
Next May 28 Reading
1 Kings 5
May 29
1 K INGS 5:1–6:38
SOLOMON PREPARES TO BUILD THE TEMPLE
1Now Hiram king of Tyre sent his servants to Solomon, because he heard that they had anointed him king in place of his father, for Hiram had always loved David. 2Then Solomon sent to Hiram, saying:
3You know how my father David could not build a house for the name of the LORD his God because of the wars which were fought against him on every side, until the LORD put his foesa under the soles of his feet. 4But now the LORD my God has given me rest on every side; there is neither adversary nor evil occurrence. 5And behold, I propose to build a house for the name of the LORD my God, as the LORD spoke to my father David, saying, "Your son, whom I will set on your throne in your place, he shall build the house for My name." 6Now therefore, command that they cut down cedars for me from Lebanon; and my servants will be with your servants, and I will pay you wages for your servants according to whatever you say. For you know there is none among us who has skill to cut timber like the Sidonians.

5:6 cedars…from Lebanon. The cedars of Lebanon symbolized majesty and might (Ps. 92:12; Ezek. 31:3). Because cedar was durable, resistant to rot and worms, closely grained, and could be polished to a fine shine, its wood was

regarded as the best timber for building. The logs were tied together and floated down the Mediterranean to Joppa (v. 9; 2 Chr. 2:16), from where they could be transported to Jerusalem, 35 miles inland.
7So it was, when Hiram heard the words of Solomon, that he rejoiced greatly and said,
Blessed be the LORD this day, for He has given David a wise son over this great people! 8Then Hiram sent to Solomon, saying: I have considered the message which you sent me, and I will do all you desire concerning the cedar and cypress logs. 9My servants shall bring them down from Lebanon to the sea; I will float them in rafts by sea to the place you indicate to me, and will have them broken apart there; then you can take them away. And you shall fulfill my desire by giving food for my household. 10Then Hiram gave Solomon cedar and cypress logs according to all his desire. 11And Solomon gave Hiram twenty thousand kors of wheat as food for his household, and twentya kors of pressed oil. Thus Solomon gave to Hiram year by year.
12So the LORD gave Solomon wisdom, as He had promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty together.
13Then King Solomon raised up a labor force out of all Israel; and the labor force
was thirty thousand men. 14And he sent them to Lebanon, ten thousand a month in shifts: they were one month in Lebanon and two months at home; Adoniram was in charge of the labor force. 15Solomon had seventy thousand who carried burdens,
and eighty thousand who quarried stone in the mountains, 16besides three
thousand three hundreda from the chiefs of Solomon's deputies, who supervised the
people who labored in the work. 17And the king commanded them to quarry large
stones, costly stones, and hewn stones, to lay the foundation of the temple.a 18So Solomon's builders, Hiram's builders, and the Gebalites quarried them; and they prepared timber and stones to build the temple.
1 Kings 6
SOLOMON BUILDS THE TEMPLE
1And it came to pass in the four hundred and eightietha year after the children of Israel had come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, which is the second month, that he began to build the house of the LORD. 2Now the house which King Solomon built for the LORD, its length was sixty cubits, its width twenty, and its height thirty cubits. 3The vestibule in front of the sanctuarya of the house was twenty cubits long across the width of the house, and the width of the vestibuleb extended ten cubits from the front of the house. 4And he made for the house windows with beveled frames.
5Against the wall of the temple he built chambers all around, against the
walls of the temple, all around the sanctuary and the inner sanctuary.a Thus
he made side chambers all around it. 6The lowest chamber was five cubits wide, the middle was six cubits wide, and the third was seven cubits wide; for he made narrow ledges around the outside of the temple, so that the support beams would not be fastened into the walls of the temple. 7And the temple, when it was being built, was built with stone finished at the quarry, so that no hammer or chisel or any iron tool was heard in the temple while it was being built. 8The doorway for the middle storya was on the right side of the temple. They went up by stairs to the middle story, and from the middle to the third.
9So he built the temple and finished it, and he paneled the temple with beams
and boards of cedar. 10And he built side chambers against the entire temple, each five cubits high; they were attached to the temple with cedar beams.
11Then the word of the LORD came to Solomon, saying: 12"Concerning this temple which you are building, if you walk in My statutes, execute My judgments, keep all My commandments, and walk in them, then I will perform My word with you, which I spoke to your father David. 13And I will dwell among the children of Israel, and will not forsake My people Israel."
14So Solomon built the temple and finished it. 15And he built the inside walls of the temple with cedar boards; from the floor of the temple to the ceiling he paneled the inside with wood; and he covered the floor of the temple with planks
of cypress. 16Then he built the twenty-cubit room at the rear of the temple, from floor to ceiling, with cedar boards; he built it inside as the inner sanctuary, as the Most Holy Place. 17And in front of it the temple sanctuary was forty cubits long. 18The inside of the temple was cedar, carved with ornamental buds and open flowers. All was cedar; there was no stone to be seen.

6:16 the Most Holy Place. This inner sanctuary, partitioned off from the main hall by cedar planks, was a perfect cube about 30 feet on a side (v. 20) and was the most sacred area of the temple. The Most Holy Place is further described in 19–28. The tabernacle also had a Most Holy Place (Ex. 26:33, 34).
19And he prepared the inner sanctuary inside the temple, to set the ark of
the covenant of the LORD there. 20The inner sanctuary was twenty cubits long, twenty cubits wide, and twenty cubits high. He overlaid it with pure gold, and overlaid the altar of cedar. 21So Solomon overlaid the inside of the temple with pure gold. He stretched gold chains across the front of the inner sanctuary, and overlaid it with gold. 22The whole temple he overlaid with gold, until he had finished all the temple; also he overlaid with gold the entire altar that was by the inner sanctuary.
23Inside the inner sanctuary he made two cherubim of olive wood, each ten
cubits high. 24One wing of the cherub was five cubits, and the other wing of the
cherub five cubits: ten cubits from the tip of one wing to the tip of the other. 25And the other cherub was ten cubits; both cherubim were of the same size and
shape. 26The height of one cherub was ten cubits, and so was the other cherub. 27Then he set the cherubim inside the inner room;a and they stretched out the wings of the cherubim so that the wing of the one touched one wall, and the wing of the other cherub touched the other wall. And their wings touched each other in the middle of the room. 28Also he overlaid the cherubim with gold.
29Then he carved all the walls of the temple all around, both the inner and outer sanctuaries, with carved figures of cherubim, palm trees, and open flowers. 30And the floor of the temple he overlaid with gold, both the inner and outer
sanctuaries.
31For the entrance of the inner sanctuary he made doors of olive wood; the
lintel and doorposts were one-fifth of the wall. 32The two doors were of olive wood; and he carved on them figures of cherubim, palm trees, and open flowers, and overlaid them with gold; and he spread gold on the cherubim and on the palm trees. 33So for the door of the sanctuary he also made doorposts
of olive wood, one-fourth of the wall. 34And the two doors were of cypress wood; two panels comprised one folding door, and two panels comprised the other folding door. 35Then he carved cherubim, palm trees, and open flowers on them, and overlaid them with gold applied evenly on the carved work.
36And he built the inner court with three rows of hewn stone and a row of cedar beams.
37In the fourth year the foundation of the house of the LORD was laid, in
the month of Ziv. 38And in the eleventh year, in the month of Bul, which is the eighth month, the house was finished in all its details and according to all its plans. So he was seven years in building it.
Next May 29 Reading
1 Kings 7
May 30
1 K INGS 7:1–8:66
SOLOMON'S OTHER BUILDINGS
1But Solomon took thirteen years to build his own house; so he finished all his house.
2He also built the House of the Forest of Lebanon; its length was one hundred cubits, its width fifty cubits, and its height thirty cubits, with four rows of cedar pillars, and cedar beams on the pillars. 3And it was paneled with cedar above the beams that were on forty-five pillars, fifteen to a row. 4There were windows with beveled frames in three rows, and window was opposite window in three tiers. 5And all the doorways and doorposts had rectangular frames; and window was opposite window in three tiers.
6He also made the Hall of Pillars: its length was fifty cubits, and its width thirty cubits; and in front of them was a portico with pillars, and a canopy was in front of them.
7Then he made a hall for the throne, the Hall of Judgment, where he
might judge; and it was paneled with cedar from floor to ceiling.a
8And the house where he dwelt had another court inside the hall, of like workmanship. Solomon also made a house like this hall for Pharaoh's daughter, whom he had taken as wife.
9All these were of costly stones cut to size, trimmed with saws, inside and out, from
the foundation to the eaves, and also on the outside to the great court. 10The foundation was of costly stones, large stones, some ten cubits and some eight
cubits. 11And above were costly stones, hewn to size, and cedar wood. 12The great court was enclosed with three rows of hewn stones and a row of cedar beams. So were the inner court of the house of the LORD and the vestibule of the temple.
HIRAM THE CRAFTSMAN
13Now King Solomon sent and brought Hurama from Tyre. 14He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a bronze worker; he was filled with wisdom and understanding and skill in working with all kinds of bronze work. So he came to King Solomon and did all his work.
THE BRONZE PILLARS FOR THE TEMPLE
15And he cast two pillars of bronze, each one eighteen cubits high, and a line of
twelve cubits measured the circumference of each. 16Then he made two capitals of cast bronze, to set on the tops of the pillars. The height of one capital was five
cubits, and the height of the other capital was five cubits. 17He made a lattice network, with wreaths of chainwork, for the capitals which were on top of the
pillars: seven chains for one capital and seven for the other capital. 18So he made the pillars, and two rows of pomegranates above the network all around to cover the capitals that were on top; and thus he did for the other capital.
19The capitals which were on top of the pillars in the hall were in the shape
of lilies, four cubits. 20The capitals on the two pillars also had pomegranates above, by the convex surface which was next to the network; and there were two hundred such pomegranates in rows on each of the capitals all around.
21Then he set up the pillars by the vestibule of the temple; he set up the pillar on the right and called its name Jachin, and he set up the pillar on the left and called its name Boaz. 22The tops of the pillars were in the shape of lilies. So the work of the pillars was finished.
THE SEA AND THE OXEN
23And he made the Sea of cast bronze, ten cubits from one brim to the other; it was completely round. Its height was five cubits, and a line of thirty cubits measured its circumference.
24Below its brim were ornamental buds encircling it all around, ten to a cubit, all the way around the Sea. The ornamental buds were cast in two rows when
it was cast. 25It stood on twelve oxen: three looking toward the north, three looking toward the west, three looking toward the south, and three looking toward the east; the Sea was set upon them, and all their back parts pointed
inward. 26It was a handbreadth thick; and its brim was shaped like the brim of
a cup, like a lily blossom. It contained two thousanda baths.
THE CARTS AND THE LAVERS
27He also made ten carts of bronze; four cubits was the length of each cart, four
cubits its width, and three cubits its height. 28And this was the design of the
carts: They had panels, and the panels were between frames; 29on the panels that were between the frames were lions, oxen, and cherubim. And on the frames was a pedestal on top. Below the lions and oxen were wreaths of plaited work. 30Every cart had four bronze wheels and axles of bronze, and its four feet
had supports. Under the laver were supports of cast bronze beside each wreath. 31Its opening inside the crown at the top was one cubit in diameter; and the opening was round, shaped like a pedestal, one and a half cubits in outside diameter; and also on the opening were engravings, but the panels were square, not round. 32Under the panels were the four wheels, and the axles of the wheels
were joined to the cart. The height of a wheel was one and a half cubits. 33The workmanship of the wheels was like the workmanship of a chariot wheel; their axle pins, their rims, their spokes, and their hubs were all of cast bronze. 34And there were four supports at the four corners of each cart; its supports were part of the cart itself. 35On the top of the cart, at the height of half a cubit, it was perfectly round. And on the top of the cart, its flanges and its panels were of the same casting. 36On the plates of its flanges and on its panels he engraved cherubim, lions, and palm trees, wherever there was a clear space on each, with wreaths all around. 37Thus he made the ten carts. All of them were of the same mold, one measure, and one shape.
38Then he made ten lavers of bronze; each laver contained forty baths, and
each laver was four cubits. On each of the ten carts was a laver. 39And he put five carts on the right side of the house, and five on the left side of the house. He set the Sea on the right side of the house, toward the southeast.
FURNISHINGS OF THE TEMPLE
40Hurama made the lavers and the shovels and the bowls. So Huram finished
doing all the work that he was to do for King Solomon for the house of the LORD: 41the two pillars, the two bowl-shaped capitals that were on top of the two pillars; the two networks covering the two bowl-shaped capitals which were on top of the pillars; 42four hundred pomegranates for the two networks (two rows of pomegranates for each network, to cover the two bowl-shaped capitals that were on top of the pillars); 43the ten carts, and ten lavers on the carts; 44one Sea, and
twelve oxen under the Sea; 45the pots, the shovels, and the bowls.
All these articles which Hurama made for King Solomon for the house of the LORD were of burnished bronze. 46In the plain of Jordan the king had them cast in clay molds, between Succoth and Zaretan. 47And Solomon did not weigh all the articles, because there were so many; the weight of the bronze was not determined.
48Thus Solomon had all the furnishings made for the house of the LORD: the altar of gold, and the table of gold on which was the showbread; 49the lampstands of pure gold, five on the right side and five on the left in front of the inner sanctuary, with the flowers and the lamps and the wick-trimmers of gold; 50the basins, the trimmers, the bowls, the ladles, and the censers of pure gold; and the hinges of gold, both for the doors of the inner room (the Most Holy Place) and for the doors of the main hall of the temple.
51So all the work that King Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and the furnishings. He put them in the treasuries of the house of the LORD.
1 Kings 8
THE ARK BROUGHT INTO THE TEMPLE
1Now Solomon assembled the elders of Israel and all the heads of the tribes, the chief fathers of the children of Israel, to King Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD from the City of David, which is
Zion. 2Therefore all the men of Israel assembled with King Solomon at the feast
in the month of Ethanim, which is the seventh month. 3So all the elders of Israel
came, and the priests took up the ark. 4Then they brought up the ark of the LORD, the tabernacle of meeting, and all the holy furnishings that were in the
tabernacle. The priests and the Levites brought them up. 5Also King Solomon, and all the congregation of Israel who were assembled with him, were with him before the ark, sacrificing sheep and oxen that could not be counted or
numbered for multitude. 6Then the priests brought in the ark of the covenant of the LORD to its place, into the inner sanctuary of the temple, to the Most Holy
Place, under the wings of the cherubim. 7For the cherubim spread their two wings over the place of the ark, and the cherubim overshadowed the ark and its
poles. 8The poles extended so that the ends of the poles could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from
outside. And they are there to this day. 9Nothing was in the ark except the two tablets of stone which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
10And it came to pass, when the priests came out of the holy place, that the
cloud filled the house of the LORD, 11so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of the LORD.

8:10 the cloud. The cloud was "the glory of the LORD," the visible symbol of God's presence. It signaled the Lord's approval of this new temple. A similar manifestation took place when the tabernacle was dedicated (Ex. 40:34, 35).
12Then Solomon spoke:
"The LORD said He would dwell in the dark cloud. 13I have surely built You an exalted house, And a place for You to dwell in forever."
SOLOMON'S SPEECH AT COMPLETION OF THE WORK
14Then the king turned around and blessed the whole assembly of Israel, while
all the assembly of Israel was standing. 15And he said: "Blessed be the LORD God of Israel, who spoke with His mouth to my father David, and with His hand has fulfilled it, saying, 16'Since the day that I brought My people Israel out of Egypt, I have chosen no city from any tribe of Israel in which to build a house,
that My name might be there; but I chose David to be over My people Israel.' 17Now it was in the heart of my father David to build a templea for the name of
the LORD God of Israel. 18But the LORD said to my father David, 'Whereas it was
in your heart to build a temple for My name, you did well that it was in your heart. 19Nevertheless you shall not build the temple, but your son who will come from
your body, he shall build the temple for My name.' 20So the LORD has fulfilled His word which He spoke; and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built a temple for the name of the LORD God of Israel. 21And there I have made a place for the ark, in which is the covenant of the LORD which He made with our fathers, when He brought them out of the land of Egypt."
SOLOMON'S PRAYER OF DEDICATION
22Then Solomon stood before the altar of the LORD in the presence of all the
assembly of Israel, and spread out his hands toward heaven; 23and he said: "LORD God of Israel, there is no God in heaven above or on earth below like You, who keep Your covenant and mercy with Your servants who walk before You with all their hearts. 24You have kept what You promised Your servant David my father; You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. 25Therefore, LORD God of Israel, now keep what You promised Your servant David my father, saying, 'You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk before Me as you have walked before Me.' 26And now I pray, O God of Israel, let Your word come true, which You have spoken to Your servant David my father.

8:22–53 Solomon moved to the altar of burnt offering to offer a lengthy prayer of consecration to the Lord. First, he affirmed that no god could compare to Israel's God, the Lord (vv. 23, 24). Second, he asked the Lord for His continued presence and protection (vv. 25–30). Third, he listed 7 typical Israelite prayers that would require the Lord's response (vv. 31–54). These supplications recalled the detailed list of curses that Deuteronomy 28:15–68 ascribed for the breaking of the law. Specifically, Solomon prayed that the Lord would judge between the wicked and the righteous (vv. 31, 32); the Lord would forgive the sins that had caused defeat in battle (vv. 33, 34); the Lord would forgive the sins that had brought on drought (vv. 35, 36); the Lord would forgive the sins that had resulted in national calamities (vv. 37–40); the Lord would show mercy to God-fearing foreigners (vv. 41–43); the Lord would give victory in battle (vv. 44, 45); and the Lord would bring restoration after captivity (vv. 46–54).
27"But will God indeed dwell on the earth? Behold, heaven and the heaven of
heavens cannot contain You. How much less this temple which I have built! 28Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before You today: 29that Your eyes may be open toward this temple night and day, toward the place of which You said, 'My name shall be there,' that You may hear the
prayer which Your servant makes toward this place. 30And may You hear the supplication of Your servant and of Your people Israel, when they pray toward this place. Hear in heaven Your dwelling place; and when You hear, forgive.
31"When anyone sins against his neighbor, and is forced to take an oath,
and comes and takes an oath before Your altar in this temple, 32then hear in heaven, and act, and judge Your servants, condemning the wicked, bringing his way on his head, and justifying the righteous by giving him according to his righteousness.
33"When Your people Israel are defeated before an enemy because they have sinned against You, and when they turn back to You and confess Your name, and pray and make supplication to You in this temple, 34then hear in heaven, and forgive the sin of Your people Israel, and bring them back to the land which You gave to their fathers.
35"When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn from their sin because You afflict them, 36then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
37"When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemy besieges them in the land of their cities; whatever plague or whatever sickness there is; 38whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows the plague of his own heart, and spreads out his hands toward this temple: 39then hear in heaven Your dwelling place, and forgive, and act, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of all the sons of men), 40that they may fear You all the days that they live in the land which You gave to our fathers.
41"Moreover, concerning a foreigner, who is not of Your people Israel, but
has come from a far country for Your name's sake 42(for they will hear of Your great name and Your strong hand and Your outstretched arm), when he
comes and prays toward this temple, 43hear in heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
44"When Your people go out to battle against their enemy, wherever You send them, and when they pray to the LORD toward the city which You have chosen and the temple which I have built for Your name, 45then hear in heaven their prayer and their supplication, and maintain their cause.
46"When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to the land of the enemy, far or near; 47yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of those who took them captive, saying, 'We have sinned and done wrong, we have committed wickedness'; 48and when they return to You with all their heart and with all their soul in the land of their enemies who led them away captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen and the temple which I have built for Your name: 49then hear in heaven Your dwelling place
their prayer and their supplication, and maintain their cause, 50and forgive Your people who have sinned against You, and all their transgressions which they have transgressed against You; and grant them compassion before those who took them captive, that they may have compassion on them 51(for they are Your people and Your inheritance, whom You brought out of Egypt, out of the iron furnace), 52that Your eyes may be open to the supplication of Your servant and the supplication of Your people Israel, to listen to them whenever they call to You. 53For You separated them from among all the peoples of the earth to be Your inheritance, as You spoke by Your servant Moses, when You brought our fathers out of Egypt, O Lord GOD."
SOLOMON BLESSES THE ASSEMBLY
54And so it was, when Solomon had finished praying all this prayer and supplication to the LORD, that he arose from before the altar of the LORD, from kneeling on his
knees with his hands spread up to heaven. 55Then he stood and blessed all the
assembly of Israel with a loud voice, saying: 56"Blessed be the LORD, who has given rest to His people Israel, according to all that He promised. There has not failed one
word of all His good promise, which He promised through His servant Moses. 57May the LORD our God be with us, as He was with our fathers. May He not leave us nor
forsake us, 58that He may incline our hearts to Himself, to walk in all His ways, and to keep His commandments and His statutes and His judgments, which He
commanded our fathers. 59And may these words of mine, with which I have made supplication before the LORD, be near the LORD our God day and night, that He may maintain the cause of His servant and the cause of His people Israel, as each day
may require, 60that all the peoples of the earth may know that the LORD therefore be loyal to the LORD our commandments, as at this day."
is God; there is no other. 61Let your heart God, to walk in His statutes and keep His
SOLOMON DEDICATES THE TEMPLE
62Then the king and all Israel with him offered sacrifices before the LORD. 63And Solomon offered a sacrifice of peace offerings, which he offered to the LORD, twenty-two thousand bulls and one hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the
LORD. 64On the same day the king consecrated the middle of the court that was in front of the house of the LORD; for there he offered burnt offerings, grain offerings, and the fat of the peace offerings, because the bronze altar that was before the LORD was too small to receive the burnt offerings, the grain offerings, and the fat of the peace offerings.
65At that time Solomon held a feast, and all Israel with him, a great assembly from the entrance of Hamath to the Brook of Egypt, before the
LORD our God, seven days and seven more days—fourteen days. 66On the eighth day he sent the people away; and they blessed the king, and went to their tents joyful and glad of heart for all the good that the LORD had done for His servant David, and for Israel His people.
Next May 30 Reading
1 Kings 9
May 31
1 K INGS 9:1–10:29
GOD'S SECOND APPEARANCE TO SOLOMON
1And it came to pass, when Solomon had finished building the house of the
LORD and the king's house, and all Solomon's desire which he wanted to do, 2that the LORD appeared to Solomon the second time, as He had appeared to
him at Gibeon. 3And the LORD said to him: "I have heard your prayer and your supplication that you have made before Me; I have consecrated this house which you have built to put My name there forever, and My eyes and My heart will be there perpetually. 4Now if you walk before Me as your father David walked, in integrity of heart and in uprightness, to do according to all that I have commanded you, and if you keep My statutes and My judgments, 5then I will establish the throne of your kingdom over Israel forever, as I promised David your father, saying, 'You shall not fail to have a man on the throne of Israel.' 6But if you or your sons at all turn from following Me, and do not keep My commandments and My statutes which I have set before you, but go and serve other gods and worship them, 7then I will cut off Israel from the land which I have given them; and this house which I have consecrated for My name I will cast out of My sight. Israel will be a proverb and a byword among all peoples. 8And as for this house, which is exalted, everyone who passes by it will be astonished and will hiss, and say, 'Why has the LORD done thus to this land and to this house?' 9Then they will answer, 'Because they forsook the LORD their God, who brought their fathers out of the land of Egypt, and have embraced other gods, and worshiped them and served them; therefore the LORD has brought all this calamity on them.' "

9:3 consecrated. The Lord made the temple holy by being present in the cloud (8:10). As proof of the temple's consecration, the Lord told Solomon that He had put His name there (3:2). forever. God was not saying He will dwell in that building forever, since in less than 400 years it was destroyed by the Babylonians (vv. 7–9). He was saying that Jerusalem and the temple mount are to be His earthly throne as long as the earth remains, through the millennial kingdom (Is. 2:1–4; Zech. 14:16). Even during the new heaven and new earth, the eternal state, there will be the heavenly Jerusalem, where God will eternally dwell (Rev. 21:1, 2). eyes…heart. These symbolized, respectively, the Lord's constant attention toward and deep affection for Israel. By implication, He promised them access to His presence and answers to their prayers.
SOLOMON AND HIRAM EXCHANGE GIFTS
10Now it happened at the end of twenty years, when Solomon had built the two
houses, the house of the LORD and the king's house 11(Hiram the king of Tyre had supplied Solomon with cedar and cypress and gold, as much as he desired), that King Solomon then gave Hiram twenty cities in the land of Galilee. 12Then Hiram went from Tyre to see the cities which Solomon had given him, but they did not please him. 13So he said, "What kind of cities are these which you have
given me, my brother?" And he called them the land of Cabul,a as they are to this
day. 14Then Hiram sent the king one hundred and twenty talents of gold.
SOLOMON'S ADDITIONAL ACHIEVEMENTS
15And this is the reason for the labor force which King Solomon raised: to build the house of the LORD, his own house, the Millo,a the wall of Jerusalem,
Hazor, Megiddo, and Gezer. 16(Pharaoh king of Egypt had gone up and taken Gezer and burned it with fire, had killed the Canaanites who dwelt in the city, and had given it as a dowry to his daughter, Solomon's wife.) 17And
Solomon built Gezer, Lower Beth Horon, 18Baalath, and Tadmor in the
wilderness, in the land of Judah, 19all the storage cities that Solomon had, cities for his chariots and cities for his cavalry, and whatever Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.
20All the people who were left of the Amorites, Hittites, Perizzites, Hivites,
and Jebusites, who were not of the children of Israel— 21that is, their descendants who were left in the land after them, whom the children of Israel had not been able to destroy completely—from these Solomon raised forced labor, as it is to this day. 22But of the children of Israel Solomon made no forced laborers, because they were men of war and his servants: his officers, his captains, commanders of his chariots, and his cavalry.
23Others were chiefs of the officials who were over Solomon's work: five hundred and fifty, who ruled over the people who did the work.
24But Pharaoh's daughter came up from the City of David to her house which
Solomona had built for her. Then he built the Millo.
25Now three times a year Solomon offered burnt offerings and peace offerings on the altar which he had built for the LORD, and he burned incense with them on the altar that was before the LORD. So he finished the temple.
26King Solomon also built a fleet of ships at Ezion Geber, which is near Elatha on the shore of the Red Sea, in the land of Edom. 27Then Hiram sent his servants with the fleet, seamen who knew the sea, to work with the servants of Solomon. 28And they went to Ophir, and acquired four hundred and twenty talents of gold from there, and brought it to King Solomon.
1 Kings 10
THE QUEEN OF SHEBA'S PRAISE OF SOLOMON
1Now when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with hard questions. 2She came to Jerusalem with a very great retinue, with camels that bore spices, very much gold, and precious stones; and when she came to Solomon, she spoke with him about all that was in her heart. 3So Solomon answered all her questions;
there was nothing so difficult for the king that he could not explain it to her. 4And when the queen of Sheba had seen all the wisdom of Solomon, the house that he had built, 5the food on his table, the seating of his servants, the service of his waiters and their apparel, his cupbearers, and his entryway by which he went up to the house of the LORD, there was no more spirit in her. 6Then she said to the king: "It was a true report which I heard in my own land about your words and your wisdom. 7However I did not believe the words until I came and saw with my own eyes; and indeed the half was not told me. Your wisdom and prosperity exceed the fame of which I heard. 8Happy are your men and happy are these your servants, who stand continually before you and hear your wisdom! 9Blessed be the LORD your God, who delighted in you, setting you on the throne of Israel! Because the LORD has loved Israel forever, therefore He made you king, to do justice and righteousness."

10:1 Sheba. Sheba was located in southwestern Arabia, about 1,200 miles from Jerusalem. concerning the name of the LORD. The primary motive for the queen's visit was to verify Solomon's reputation for wisdom and devotion to the Lord. hard questions. Riddles designed to stump the hearer (Judg. 14:12).
10Then she gave the king one hundred and twenty talents of gold, spices in great quantity, and precious stones. There never again came such abundance of spices as the queen of Sheba gave to King Solomon. 11Also, the ships of Hiram, which brought gold from Ophir, brought great quantities of almuga wood and precious stones from Ophir. 12And the king made steps of the almug wood for the house of the LORD and for the king's house, also harps and stringed instruments for singers. There never again came such almug wood, nor has the like been seen to this day.
13Now King Solomon gave the queen of Sheba all she desired, whatever she asked, besides what Solomon had given her according to the royal generosity. So she turned and went to her own country, she and her servants.
SOLOMON'S GREAT WEALTH
14The weight of gold that came to Solomon yearly was six hundred and sixty-six
talents of gold, 15besides that from the traveling merchants, from the income of traders, from all the kings of Arabia, and from the governors of the country.
16And King Solomon made two hundred large shields of hammered gold;
six hundred shekels of gold went into each shield. 17He also made three hundred shields of hammered gold; three minas of gold went into each shield. The king put them in the House of the Forest of Lebanon.
18Moreover the king made a great throne of ivory, and overlaid it with pure
gold. 19The throne had six steps, and the top of the throne was round at the back; there were armrests on either side of the place of the seat, and two lions stood beside the armrests. 20Twelve lions stood there, one on each side of the six steps; nothing like this had been made for any other kingdom.
21All King Solomon's drinking vessels were gold, and all the vessels of the House of the Forest of Lebanon were pure gold. Not one was silver, for this was accounted as nothing in the days of Solomon. 22For the king had merchant shipsa at sea with the fleet of Hiram. Once every three years the merchant ships came bringing gold, silver, ivory, apes, and monkeys.b 23So King Solomon surpassed all the kings of the earth in riches and wisdom.
24Now all the earth sought the presence of Solomon to hear his wisdom, which
God had put in his heart. 25Each man brought his present: articles of silver and gold, garments, armor, spices, horses, and mules, at a set rate year by year.

10:25 silver and gold…horses. The wisdom God had given to Solomon (v. 24) caused many rulers, like the queen of Sheba (vv. 1–13), to bring presents to Solomon as they sought to buy his wisdom to be applied in their own nations. These gifts led Solomon to multiply for himself horses, as well as silver and gold, precisely that which God's king was warned against in Deuteronomy 17:16 , 17 . Solomon became ensnared by the blessings of his own wisdom and disobeyed God's commands.
26And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationeda
in the chariot cities and with the king at Jerusalem. 27The king made silver as common in Jerusalem as stones, and he made cedar trees as abundant as the sycamores which are in the lowland.
28Also Solomon had horses imported from Egypt and Keveh; the king's merchants bought them in Keveh at the current price. 29Now a chariot that was imported from Egypt cost six hundred shekels of silver, and a horse one hundred and fifty; and thus, through their agents,a they exported them to all the kings of the Hittites and the kings of Syria.
Next May 31 Reading
1 Kings 11
June 1
1 K INGS 11:1–12:33
SOLOMON'S HEART TURNS FROM THE LORD
1But King Solomon loved many foreign women, as well as the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites — 2from the nations of whom the LORD had said to the children of Israel, "You shall not intermarry with them, nor they with you. Surely they will turn away your hearts after their gods." Solomon clung to these in love. 3And he had seven hundred wives, princesses, and three hundred concubines; and his wives turned away his heart. 4For it was so, when Solomon was old, that his wives turned his heart after other gods; and his heart was not loyal to the LORD his God, as was the heart of his father David. 5For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. 6Solomon did evil in the sight of the LORD, and did not fully
follow the LORD, as did his father David. 7Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that is east of Jerusalem, and for Molech the abomination of the people of Ammon. 8And he did likewise for all his foreign wives, who burned incense and sacrificed to their gods.
9So the LORD became angry with Solomon, because his heart had turned from
the LORD God of Israel, who had appeared to him twice, 10and had commanded him concerning this thing, that he should not go after other gods; but he did not
keep what the LORD had commanded. 11Therefore the LORD said to Solomon, "Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and
give it to your servant. 12Nevertheless I will not do it in your days, for the sake
of your father David; I will tear it out of the hand of your son. 13However I will not tear away the whole kingdom; I will give one tribe to your son for the sake of My servant David, and for the sake of Jerusalem which I have chosen."
ADVERSARIES OF SOLOMON
14Now the LORD raised up an adversary against Solomon, Hadad the Edomite;
he was a descendant of the king in Edom. 15For it happened, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had killed every male in Edom 16(because for six months Joab
remained there with all Israel, until he had cut down every male in Edom), 17that Hadad fled to go to Egypt, he and certain Edomites of his father's
servants with him. Hadad was still a little child. 18Then they arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, apportioned food for him, and gave him land. 19And Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, that is, the sister of Queen Tahpenes. 20Then the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's household among the sons of Pharaoh.
21So when Hadad heard in Egypt that David rested with his fathers, and that Joab the commander of the army was dead, Hadad said to Pharaoh, "Let me depart, that I may go to my own country."
22Then Pharaoh said to him, "But what have you lacked with me, that suddenly you seek to go to your own country?"
So he answered, "Nothing, but do let me go anyway." 23And God raised up another adversary against him, Rezon the son of Eliadah, who had fled from his lord, Hadadezer king of Zobah. 24So he gathered men to him and became captain over a band of raiders, when David killed those of Zobah. And they went to Damascus and dwelt there, and reigned in Damascus. 25He was an adversary of Israel all the days of Solomon (besides the trouble that Hadad caused); and he abhorred Israel, and reigned over Syria.
JEROBOAM'S REBELLION
26Then Solomon's servant, Jeroboam the son of Nebat, an Ephraimite from
Zereda, whose mother's name was Zeruah, a widow, also rebelled against the king.

11:26 Jeroboam the son of Nebat. In contrast to Hadad and Rezon, who were external adversaries of Solomon, God raised up Jeroboam from a town in Ephraim as an internal adversary. Jeroboam was from Ephraim, the leading tribe of Israel's northern 10 tribes. He was a young man of talent and energy who, having been appointed by Solomon as leader over the building works around Jerusalem, rose to public notice.
27And this is what caused him to rebel against the king: Solomon had built the Millo and repaired the damages to the City of David his father. 28The man Jeroboam was a mighty man of valor; and Solomon, seeing that the young man was industrious, made him the officer over all the labor force of the house of Joseph.
29Now it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite met him on the way; and he had clothed himself with a new garment, and the two were alone in the field. 30Then Ahijah took hold of
the new garment that was on him, and tore it into twelve pieces. 31And he said to Jeroboam, "Take for yourself ten pieces, for thus says the LORD, the God of Israel: 'Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you 32(but he shall have one tribe for the sake of My servant David, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel), 33because they havea forsaken Me, and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the people of Ammon, and have not walked in My ways to do what is right in My eyes and keep My statutes and My judgments, as did his father David. 34However I will not take the whole kingdom out of his hand, because I have made him ruler all the days of his life for the sake of My servant David, whom I chose because he kept My commandments and My statutes. 35But I will take the
kingdom out of his son's hand and give it to you—ten tribes. 36And to his son I will give one tribe, that My servant David may always have a
lamp before Me in Jerusalem, the city which I have chosen for Myself, to put My name there. 37So I will take you, and you shall reign over all your
heart desires, and you shall be king over Israel. 38Then it shall be, if you heed all that I command you, walk in My ways, and do what is right in My sight, to keep My statutes and My commandments, as My servant David did, then I will be with you and build for you an enduring house, as I built for David, and will give Israel to you. 39And I will afflict the descendants of David because of this, but not forever.' "

11:38 if you heed all that I command you. The Lord gave to Jeroboam the same promise that He had made to David an enduring royal dynasty over Israel, the 10 northern tribes, if he obeyed God's law. The Lord imposed on Jeroboam the same conditions for his kingship that He had imposed on David (2:3, 4; 3:14).

11:39 but not forever. This statement implied that the kingdom's division was not to be permanent and that David's house would ultimately rule all the tribes of Israel again (Ezek. 37:15–28).
40Solomon therefore sought to kill Jeroboam. But Jeroboam arose and fled to Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon.
DEATH OF SOLOMON
41Now the rest of the acts of Solomon, all that he did, and his wisdom, are they not written in the book of the acts of Solomon? 42And the period that Solomon reigned in Jerusalem over all Israel was forty years. 43Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.
1 Kings 12
THE REVOLT AGAINST REHOBOAM
1And Rehoboam went to Shechem, for all Israel had gone to Shechem to make
him king. 2So it happened, when Jeroboam the son of Nebat heard it (he was still in Egypt, for he had fled from the presence of King Solomon and had been dwelling in Egypt ), 3that they sent and called him. Then Jeroboam and the
whole assembly of Israel came and spoke to Rehoboam, saying, 4"Your father made our yoke heavy; now therefore, lighten the burdensome service of your father, and his heavy yoke which he put on us, and we will serve you."
5So he said to them, "Depart for three days, then come back to me." And the people departed.
6Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, and he said, "How do you advise me to answer these people?"
7And they spoke to him, saying, "If you will be a servant to these people today, and serve them, and answer them, and speak good words to them, then they will be your servants forever."
8But he rejected the advice which the elders had given him, and consulted the
young men who had grown up with him, who stood before him. 9And he said to them, "What advice do you give? How should we answer this people who have spoken to me, saying, 'Lighten the yoke which your father put on us'?"
10Then the young men who had grown up with him spoke to him, saying, "Thus you should speak to this people who have spoken to you, saying, 'Your father made our yoke heavy, but you make it lighter on us'—thus you shall say
to them: 'My little finger shall be thicker than my father's waist! 11And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father
chastised you with whips, but I will chastise you with scourges!' "a
12So Jeroboam and all the people came to Rehoboam the third day, as the king
had directed, saying, "Come back to me the third day." 13Then the king answered
the people roughly, and rejected the advice which the elders had given him; 14and he spoke to them according to the advice of the young men, saying, "My
father made your yoke heavy, but I will add to your yoke; my father
chastised you with whips, but I will chastise you with scourges!"a 15So the king did not listen to the people; for the turn of events was from the LORD, that He might fulfill His word, which the LORD had spoken by Ahijah the Shilonite to Jeroboam the son of Nebat.
16Now when all Israel saw that the king did not listen to them, the people answered the king, saying:
"What share have we in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Now, see to your own house, O David!"
So Israel departed to their tents. 17But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.
18Then King Rehoboam sent Adoram, who was in charge of the revenue; but all Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem. 19So Israel has been in rebellion against the house of David to this day.
20Now it came to pass when all Israel heard that Jeroboam had come back, they sent for him and called him to the congregation, and made him king over all Israel. There was none who followed the house of David, but the tribe of Judah only.
21And when Rehoboam came to Jerusalem, he assembled all the house of Judah with the tribe of Benjamin, one hundred and eighty thousand chosen men who were warriors, to fight against the house of Israel, that he might restore the kingdom to Rehoboam the son of Solomon. 22But the word of God
came to Shemaiah the man of God, saying, 23"Speak to Rehoboam the son of Solomon, king of Judah, to all the house of Judah and Benjamin, and to the rest of the people, saying, 24'Thus says the LORD: "You shall not go up nor fight against your brethren the children of Israel. Let every man return to his house, for this thing is from Me." ' " Therefore they obeyed the word of the LORD, and turned back, according to the word of the LORD.
JEROBOAM'S GOLD CALVES
25Then Jeroboam built Shechem in the mountains of Ephraim, and dwelt
there. Also he went out from there and built Penuel. 26And Jeroboam said
in his heart, "Now the kingdom may return to the house of David: 27If these people go up to offer sacrifices in the house of the LORD at Jerusalem, then the heart of this people will turn back to their lord, Rehoboam king of Judah, and they will kill me and go back to Rehoboam king of Judah."

12:26 return to the house of David. The Lord had ordained a political, not a religious, division of Solomon's kingdom. The Lord had promised Jeroboam political control of the 10 northern tribes (11:31, 35, 37). However, Jeroboam was to religiously follow the Mosaic Law, which demanded that he follow the Lord's sacrificial system at the temple in Jerusalem (11:38). Having received the kingdom from God, he should have relied on divine protection, but he did not. Seeking to keep his subjects from being influenced by Rehoboam when they went to Jerusalem to worship, he set up worship in the north (vv. 27, 28).
28Therefore the king asked advice, made two calves of gold, and said to the people, "It is too much for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up from the land of Egypt!" 29And he set up one in Bethel, and the other he put in Dan. 30Now this thing became a sin, for the people went to worship before the one as far as Dan. 31He made shrinesa on the high places, and made priests from every class of people, who were not of the sons of Levi.
32Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah, and offered sacrifices on the altar. So he did at Bethel, sacrificing to the calves that he had made. And at Bethel he installed the priests
of the high places which he had made. 33So he made offerings on the altar which he had made at Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart. And he ordained a feast for the children of Israel, and offered sacrifices on the altar and burned incense.
Next June 1 Reading
1 Kings 13
June 2
1 K INGS 13:1–14:31
THE MESSAGE OF THE MAN OF GOD
1And behold, a man of God went from Judah to Bethel by the word of the
LORD, and Jeroboam stood by the altar to burn incense. 2Then he cried out against the altar by the word of the LORD, and said, "O altar, altar! Thus says the LORD: 'Behold, a child, Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn
incense on you, and men's bones shall be burned on you.' " 3And he gave a sign the same day, saying, "This is the sign which the LORD has spoken: Surely the altar shall split apart, and the ashes on it shall be poured out."
4So it came to pass when King Jeroboam heard the saying of the man of God, who cried out against the altar in Bethel, that he stretched out his hand from the altar, saying, "Arrest him!" Then his hand, which he stretched out toward him, withered, so that he could not pull it back to himself. 5The altar also was split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD. 6Then the king answered and said to the man of God, "Please entreat the favor of the LORD your God, and pray for me, that my hand may be restored to me."
So the man of God entreated the LORD, and the king's hand was restored
to him, and became as before. 7Then the king said to the man of God, "Come home with me and refresh yourself, and I will give you a reward."
8But the man of God said to the king, "If you were to give me half your house, I would not go in with you; nor would I eat bread nor drink water in this place.
9For so it was commanded me by the word of the LORD, saying, 'You shall not
eat bread, nor drink water, nor return by the same way you came.' " 10So he went another way and did not return by the way he came to Bethel.
DEATH OF THE MAN OF GOD
11Now an old prophet dwelt in Bethel, and his sons came and told him all the works that the man of God had done that day in Bethel; they also told their father the words which he had spoken to the king. 12And their father said to
them, "Which way did he go?" For his sons had seena which way the man of
God went who came from Judah. 13Then he said to his sons, "Saddle the
donkey for me." So they saddled the donkey for him; and he rode on it, 14and went after the man of God, and found him sitting under an oak. Then he said to him, "Are you the man of God who came from Judah?"
And he said, "I am."
15Then he said to him, "Come home with me and eat bread." 16And he said, "I cannot return with you nor go in with you; neither can I eat bread nor drink water with you in this place. 17For I have been told by the word of the LORD, 'You shall not eat bread nor drink water there, nor return by going the way you came.' "
18He said to him, "I too am a prophet as you are, and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house, that he may eat bread and drink water.' " (He was lying to him.)

13:18 He was lying to him. Why the old prophet deceived the man of God the text does not state. It may be that his own sons were worshipers at Bethel or perhaps priests, and this man wanted to gain favor with the king by showing up the man of God as an imposter who acted contrary to his own claim to have heard from God. Accustomed to receiving direct revelations, the Judean prophet should have regarded the supposed angelic message with suspicion and sought divine verification of this revised order.
19So he went back with him, and ate bread in his house, and drank water. 20Now it happened, as they sat at the table, that the word of the LORD came
to the prophet who had brought him back; 21and he cried out to the man of God who came from Judah, saying, "Thus says the LORD: 'Because you have disobeyed the word of the LORD, and have not kept the commandment which the LORD your God commanded you, 22but you came back, ate bread, and drank water in the place of which the LORD said to you, "Eat no bread and drink no water," your corpse shall not come to the tomb of your fathers.' "
23So it was, after he had eaten bread and after he had drunk, that he saddled the
donkey for him, the prophet whom he had brought back. 24When he was gone, a lion met him on the road and killed him. And his corpse was thrown on the road, and
the donkey stood by it. The lion also stood by the corpse. 25And there, men passed by and saw the corpse thrown on the road, and the lion standing by the corpse. Then they went and told it in the city where the old prophet dwelt.
26Now when the prophet who had brought him back from the way heard it, he said, "It is the man of God who was disobedient to the word of the LORD. Therefore the LORD has delivered him to the lion, which has torn him and killed him, according to the word of the LORD which He spoke to him." 27And he
spoke to his sons, saying, "Saddle the donkey for me." So they saddled it. 28Then he went and found his corpse thrown on the road, and the donkey and the lion standing by the corpse. The lion had not eaten the corpse nor torn the donkey. 29And the prophet took up the corpse of the man of God, laid it on the donkey, and brought it back. So the old prophet came to the city to mourn, and to bury him. 30Then he laid the corpse in his own tomb; and they mourned over him, saying, "Alas, my brother!" 31So it was, after he had buried him, that he spoke to his sons, saying, "When I am dead, then bury me in the tomb where the man of God is buried; lay my bones beside his bones. 32For the saying which he cried out by the word of the LORD against the altar in Bethel, and against all the shrinesa on the high places which are in the cities of Samaria, will surely come to pass."
33After this event Jeroboam did not turn from his evil way, but again he made priests from every class of people for the high places; whoever wished, he
consecrated him, and he became one of the priests of the high places. 34And this
thing was the sin of the house of Jeroboam, so as to exterminate and destroy it from the face of the earth.
1 Kings 14
JUDGMENT ON THE HOUSE OF JEROBOAM
1At that time Abijah the son of Jeroboam became sick. 2And Jeroboam said to his wife, "Please arise, and disguise yourself, that they may not recognize you as the wife of Jeroboam, and go to Shiloh. Indeed, Ahijah the prophet is there, who told me that I would be king over this people. 3Also take with you ten loaves, some cakes, and a jar of honey, and go to him; he will tell you what will become of the child." 4And Jeroboam's wife did so; she arose and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see, for his eyes were glazed by reason of his age.
5Now the LORD had said to Ahijah, "Here is the wife of Jeroboam, coming to ask you something about her son, for he is sick. Thus and thus you shall say to her; for it will be, when she comes in, that she will pretend to be another woman."
6And so it was, when Ahijah heard the sound of her footsteps as she came through the door, he said, "Come in, wife of Jeroboam. Why do you pretend to be another person? For I Jeroboam, 'Thus says the
have been sent to you with bad news. 7Go, tell LORD God of Israel: "Because I exalted you from
among the people, and made you ruler over My people Israel, 8and tore the kingdom away from the house of David, and gave it to you; and yet you have not been as My servant David, who kept My commandments and who followed Me
with all his heart, to do only what was right in My eyes; 9but you have done more evil than all who were before you, for you have gone and made for yourself other gods and molded images to provoke Me to anger, and have cast Me behind your
back— 10therefore behold! I will bring disaster on the house of Jeroboam, and will cut off from Jeroboam every male in Israel, bond and free; I will take away the remnant of the house of Jeroboam, as one takes away refuse until it is all
gone. 11The dogs shall eat whoever belongs to Jeroboam and dies in the city, and the birds of the air shall eat whoever dies in the field; for the LORD
has spoken!" ' 12Arise therefore, go to your own house. When your feet enter the
city, the child shall die. 13And all Israel shall mourn for him and bury him, for he is the only one of Jeroboam who shall come to the grave, because in him there is found something good toward the LORD God of Israel in the house of Jeroboam.
14"Moreover the LORD will raise up for Himself a king over Israel who shall cut off the house of Jeroboam; this is the day. What? Even now! 15For the LORD will strike Israel, as a reed is shaken in the water. He will uproot Israel from this good land which He gave to their fathers, and will scatter them beyond the River,a because they have made their wooden images,b
provoking the LORD to anger. 16And He will give Israel up because of the sins of Jeroboam, who sinned and who made Israel sin."

14:15 Ahijah announced God's stern judgment on Israel for joining Jeroboam's apostasy. Struck by the Lord, Israel would sway like a reed in a rushing river, a biblical metaphor for political instability (Matt. 11:7; Luke 7:24). One day, the Lord would uproot Israel from Palestinian soil and scatter it in exile east of the Euphrates. The fulfillment of this prophecy is recorded in 2Kings 17:23.
17Then Jeroboam's wife arose and departed, and came to Tirzah. When
she came to the threshold of the house, the child died. 18And they buried him; and all Israel mourned for him, according to the word of the LORD which He spoke through His servant Ahijah the prophet.
DEATH OF JEROBOAM
19Now the rest of the acts of Jeroboam, how he made war and how he reigned, indeed they are written in the book of the chronicles of the kings of Israel. 20The period that Jeroboam reigned was twenty-two years. So he rested with his fathers. Then Nadab his son reigned in his place.
REHOBOAM REIGNS IN JUDAH
21And Rehoboam the son of Solomon reigned in Judah. Rehoboam was fortyone years old when he became king. He reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put His name
there. His mother's name was Naamah, an Ammonitess. 22Now Judah did evil in the sight of the LORD, and they provoked Him to jealousy with their sins which
they committed, more than all that their fathers had done. 23For they also built for themselves high places, sacred pillars, and wooden images on every high hill
and under every green tree. 24And there were also perverted personsa in the land. They did according to all the abominations of the nations which the LORD had cast out before the children of Israel.
25It happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem. 26And he took away the treasures of the house of the LORD and the treasures of the king's house; he took away everything. He also took away all the gold shields which Solomon had made. 27Then King Rehoboam made bronze shields in their place, and committed them to the hands of the captains of the guard, who guarded the doorway of the king's house. 28And whenever the king entered the house of the LORD, the guards carried them, then brought them back into the guardroom.
29Now the rest of the acts of Rehoboam, and all that he did, are they not written
in the book of the chronicles of the kings of Judah? 30And there was war
between Rehoboam and Jeroboam all their days. 31So Rehoboam rested with his fathers, and was buried with his fathers in the City of David. His mother's name was Naamah, an Ammonitess. Then Abijama his son reigned in his place.
Next June 2 Reading
1 Kings 15
June 3
1 K INGS 15:1–16:34
ABIJAM REIGNS IN JUDAH
1In the eighteenth year of King Jeroboam the son of Nebat, Abijam became king over Judah. 2He reigned three years in Jerusalem. His mother's name
was Maachah the granddaughter of Abishalom. 3And he walked in all the sins of his father, which he had done before him; his heart was not loyal to the LORD his God, as was the heart of his father David. 4Nevertheless for David's sake the LORD his God gave him a lamp in Jerusalem, by setting up his son after him and by establishing Jerusalem; 5because David did what was right in the eyes of the LORD, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite. 6And there was war between Rehoboama and Jeroboam
all the days of his life. 7Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
8So Abijam rested with his fathers, and they buried him in the City of David. Then Asa his son reigned in his place.
ASA REIGNS IN JUDAH
9In the twentieth year of Jeroboam king of Israel, Asa became king over Judah. 10And he reigned forty-one years in Jerusalem. His grandmother's name was
Maachah the granddaughter of Abishalom. 11Asa did what was right in the eyes
of the LORD, as did his father David. 12And he banished the perverted personsa
from the land, and removed all the idols that his fathers had made. 13Also he removed Maachah his grandmother from being queen mother, because she had made an obscene image of Asherah.a And Asa cut down her obscene image and
burned it by the Brook Kidron. 14But the high places were not removed.
Nevertheless Asa's heart was loyal to the LORD all his days. 15He also brought into the house of the LORD the things which his father had dedicated, and the things which he himself had dedicated: silver and gold and utensils.

15:11–15 Asa did 4 good things: 1) he removed the sacred prostitutes (v. 12); he rid the land of all the idols made by his predecessors (v. 12); 3) he removed the corrupt queen mother and burned the idol she had made; and 4) he placed holy things, items that he and his father had dedicated to the Lord, back in the temple (v. 15). Though he never engaged in idolatry, Asa's failure was his toleration of the high places (v. 14).

15:13 obscene image. This term is derived from the verb "to shudder" ( Job 9:6 ). It suggests a shocking, perhaps even a sexually explicit, idol. Asa removed his grandmother, Maacah, the official queen mother, because of her association with this idol.
16Now there was war between Asa and Baasha king of Israel all their days. 17And Baasha king of Israel came up against Judah, and built Ramah, that he
might let none go out or come in to Asa king of Judah. 18Then Asa took all the silver and gold that was left in the treasuries of the house of the LORD and the treasuries of the king's house, and delivered them into the hand of his servants. And King Asa sent them to Ben-Hadad the son of Tabrimmon, the
son of Hezion, king of Syria, who dwelt in Damascus, saying, 19"Let there be a treaty between you and me, as there was between my father and your father. See, I have sent you a present of silver and gold. Come and break your treaty with Baasha king of Israel, so that he will withdraw from me."
20So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. He attacked Ijon, Dan, Abel Beth Maachah, and all Chinneroth, with all the land of Naphtali. 21Now it happened, when Baasha heard it, that he stopped building Ramah, and remained in Tirzah.
22Then King Asa made a proclamation throughout all Judah; none was exempted. And they took away the stones and timber of Ramah, which Baasha had used for building; and with them King Asa built Geba of Benjamin, and Mizpah.
23The rest of all the acts of Asa, all his might, all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? But in the time of his old age he was diseased in his feet. 24So Asa rested with his fathers, and was buried with his fathers in the City of David his father. Then Jehoshaphat his son reigned in his place.
NADAB REIGNS IN ISRAEL
25Now Nadab the son of Jeroboam became king over Israel in the second
year of Asa king of Judah, and he reigned over Israel two years. 26And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin by which he had made Israel sin.
27Then Baasha the son of Ahijah, of the house of Issachar, conspired against him. And Baasha killed him at Gibbethon, which belonged to the Philistines, while Nadab and all Israel laid siege to Gibbethon. 28Baasha
killed him in the third year of Asa king of Judah, and reigned in his place. 29And it was so, when he became king, that he killed all the house of Jeroboam. He did not leave to Jeroboam anyone that breathed, until he had destroyed him, according to the word of the LORD which He had spoken by His servant Ahijah the Shilonite, 30because of the sins of Jeroboam, which he had sinned and by which he had made Israel sin, because of his provocation with which he had provoked the LORD God of Israel to anger.

15:29 he killed all the house of Jeroboam. Baasha, the northern king, in a vicious practice too common in the ancient Near East, annihilated all of Jeroboam's family. This act fulfilled Ahijah's prophecy against Jeroboam ( 14:9– 11 ). However, Baasha went beyond the words of the prophecy, since 14:10 specified judgment only on every male, while Baasha killed all men, women, and children.
31Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 32And there was war between Asa and Baasha king of Israel all their days.
BAASHA REIGNS IN ISRAEL
33In the third year of Asa king of Judah, Baasha the son of Ahijah became
king over all Israel in Tirzah, and reigned twenty-four years. 34He did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin by which he had made Israel sin.
1 Kings 16
1Then the word of the LORD came to Jehu the son of Hanani, against
Baasha, saying: 2"Inasmuch as I lifted you out of the dust and made you ruler over My people Israel, and you have walked in the way of Jeroboam, and have made My people Israel sin, to provoke Me to anger with their sins, 3surely I will take away the posterity of Baasha and the posterity of his house, and I will make your house like the house of Jeroboam the son of Nebat. 4The dogs shall eat whoever belongs to Baasha and dies in the city, and the birds of the air shall eat whoever dies in the fields."
5Now the rest of the acts of Baasha, what he did, and his might, are they not
written in the book of the chronicles of the kings of Israel? 6So Baasha rested with his fathers and was buried in Tirzah. Then Elah his son reigned in his place.
7And also the word of the LORD came by the prophet Jehu the son of Hanani against Baasha and his house, because of all the evil that he did in the sight of the LORD in provoking Him to anger with the work of his hands, in being like the house of Jeroboam, and because he killed them.
ELAH REIGNS IN ISRAEL
8In the twenty-sixth year of Asa king of Judah, Elah the son of Baasha became king over Israel, and reigned two years in Tirzah. 9Now his servant Zimri, commander of half his chariots, conspired against him as he was in Tirzah drinking himself drunk in the house of Arza, steward of his house in Tirzah. 10And Zimri went in and struck him and killed him in the twenty-seventh year of Asa king of Judah, and reigned in his place.
11Then it came to pass, when he began to reign, as soon as he was seated on his throne, that he killed all the household of Baasha; he did not leave him one male, neither of his relatives nor of his friends. 12Thus Zimri destroyed all the household of Baasha, according to the word of the LORD, which He spoke against Baasha by Jehu the prophet, 13for all the sins of Baasha and the sins of Elah his son, by which they had sinned and by which they had made Israel sin, in provoking the LORD God of Israel to anger with their idols.
14Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
ZIMRI REIGNS IN ISRAEL
15In the twenty-seventh year of Asa king of Judah, Zimri had reigned in Tirzah seven days. And the people were encamped against Gibbethon, which belonged to the Philistines. 16Now the people who were encamped heard it said, "Zimri has conspired and also has killed the king." So all Israel made Omri, the commander of the army, king over Israel that day in the camp. 17Then Omri and all Israel with him went up from Gibbethon, and they besieged Tirzah. 18And it happened, when Zimri saw that the city was taken, that he went into the citadel of the king's house and burned the king's house down upon himself with fire, and died, 19because of the sins which he had committed in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he had committed to make Israel sin.
20Now the rest of the acts of Zimri, and the treason he committed, are they not written in the book of the chronicles of the kings of Israel?
OMRI REIGNS IN ISRAEL
21Then the people of Israel were divided into two parts: half of the people
followed Tibni the son of Ginath, to make him king, and half followed Omri. 22But the people who followed Omri prevailed over the people who followed Tibni the son of Ginath. So Tibni died and Omri reigned. 23In the thirty-first year of Asa king of Judah, Omri became king over Israel, and reigned twelve years. Six years he reigned in Tirzah. 24And he bought the hill of Samaria from Shemer for two talents of silver; then he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, owner of the hill. 25Omri did evil in the eyes of the LORD, and did worse than all who were before him. 26For he walked in all the ways of Jeroboam the son of Nebat, and in his sin by which he had made Israel sin, provoking the LORD God of Israel to anger with their idols.
27Now the rest of the acts of Omri which he did, and the might that he showed, are they not written in the book of the chronicles of the kings of Israel?
28So Omri rested with his fathers and was buried in Samaria. Then Ahab his son reigned in his place.
AHAB REIGNS IN ISRAEL
29In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri became king over Israel; and Ahab the son of Omri reigned over Israel in Samaria twenty-two years. 30Now Ahab the son of Omri did evil in the sight of the
LORD, more than all who were before him. 31And it came to pass, as though it had been a trivial thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal, king of the Sidonians; and he went and served Baal and worshiped him. 32Then he set
up an altar for Baal in the temple of Baal, which he had built in Samaria. 33And Ahab made a wooden image.a Ahab did more to provoke the LORD God
of Israel to anger than all the kings of Israel who were before him. 34In his days Hiel of Bethel built Jericho. He laid its foundation with Abiram his firstborn, and with his youngest son Segub he set up its gates, according to the word of the LORD, which He had spoken through Joshua the son of Nun.a

16:30 evil…more than all who were before him. With Ahab, Israel's spiritual decay reached its lowest point. He was even worse than his father, Omri, who was more wicked than all before him (v. 25). Ahab's evil consisted of perpetuating all the sins of Jeroboam and promoting the worship of Baal in Israel (vv. 31, 32). Of all Israel's kings, Ahab outraged the Lord most (v. 33).
Next June 3 Reading
1 Kings 17
June 4
1 K INGS 17:1–18:46
ELIJAH PROCLAIMS A DROUGHT
1And Elijah the Tishbite, of the inhabitants of Gilead, said to Ahab, "As the
LORD God of Israel lives, before whom I stand, there shall not be dew nor rain these years, except at my word."

17:1 Elijah. His name means "the LORD is God." The prophet Elijah's ministry corresponded to his name: He was sent by God to confront Baalism and to declare to Israel that the Lord was God and there was no other. Tishbite. Elijah lived in a town called Tishbe, east of the Jordan River in the vicinity of the Jabbok River. not be dew nor rain. The autumn and spring rains and summer dew were necessities for the crops of Israel. The Lord had threatened to withhold these from the Land if His people turned from Him to serve other gods (Lev. 26:18, 19; Deut. 11:16, 17; 28:23, 24). Elijah had prayed for the drought (James 5:17) and God answered. It lasted 3 years and 6 months. The drought proved that Baal, the god of the rains and fertility, was impotent before the Lord.
2Then the word of the LORD came to him, saying, 3"Get away from here and turn eastward, and hide by the Brook Cherith, which flows into the Jordan. 4And it will be that you shall drink from the brook, and I have commanded the ravens to feed you there."
5So he went and did according to the word of the LORD, for he went and stayed by the Brook Cherith, which flows into the Jordan. 6The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the brook. 7And it happened after a while that the brook dried up, because there had been no rain in the land.
ELIJAH AND THE WIDOW
8Then the word of the LORD came to him, saying, 9"Arise, go to Zarephath, which belongs to Sidon, and dwell there. See, I have commanded a widow there to provide for you." 10So he arose and went to Zarephath. And when he came to the gate of the city, indeed a widow was there gathering sticks. And he called to her and said, "Please bring me a little water in a cup, that I may drink." 11And as she was going to get it, he called to her and said, "Please bring me a morsel of bread in your hand."
12So she said, "As the LORD your God lives, I do not have bread, only a handful of flour in a bin, and a little oil in a jar; and see, I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it, and die."
13And Elijah said to her, "Do not fear; go and do as you have said, but make me a small cake from it first, and bring it to me; and afterward make some for yourself and your son. 14For thus says the LORD God of Israel: 'The bin of flour shall not be used up, nor shall the jar of oil run dry, until the day the LORD sends rain on the earth.' "
15So she went away and did according to the word of Elijah; and she and
he and her household ate for many days. 16The bin of flour was not used up, nor did the jar of oil run dry, according to the word of the LORD which He spoke by Elijah.
ELIJAH REVIVES THE WIDOW'S SON
17Now it happened after these things that the son of the woman who owned the house became sick. And his sickness was so serious that there was no breath
left in him. 18So she said to Elijah, "What have I to do with you, O man of God? Have you come to me to bring my sin to remembrance, and to kill my son?"
19And he said to her, "Give me your son." So he took him out of her arms and carried him to the upper room where he was staying, and laid him on his own
bed. 20Then he cried out to the LORD and said, "O LORD my God, have You also
brought tragedy on the widow with whom I lodge, by killing her son?" 21And he stretched himself out on the child three times, and cried out to the LORD and said, "O LORD my God, I pray, let this child's soul come back to him." 22Then the LORD heard the voice of Elijah; and the soul of the child came back to him, and he revived.
23And Elijah took the child and brought him down from the upper room into the house, and gave him to his mother. And Elijah said, "See, your son lives!"
24Then the woman said to Elijah, "Now by this I know that you are a man of God, and that the word of the LORD in your mouth is the truth."
1 Kings 18
ELIJAH'S MESSAGE TO AHAB
1And it came to pass after many days that the word of the LORD came to Elijah, in the third year, saying, "Go, present yourself to Ahab, and I will send rain on the earth."
2So Elijah went to present himself to Ahab; and there was a severe famine in Samaria. 3And Ahab had called Obadiah, who was in charge of
his house. (Now Obadiah feared the LORD greatly. 4For so it was, while Jezebel massacred the prophets of the LORD, that Obadiah had taken one hundred prophets and hidden them, fifty to a cave, and had fed them with bread and water.) 5And Ahab had said to Obadiah, "Go into the land to all the springs of water and to all the brooks; perhaps we may find grass to keep the horses and mules alive, so that we will not have to kill any livestock." 6So they divided the land between them to explore it; Ahab went one way by himself, and Obadiah went another way by himself.

18:3 Obadiah. His name means "servant of the LORD." He was the manager of Ahab's royal palace and a devout worshiper of the Lord, who had demonstrated his devotion to the Lord by protecting 100 of the Lord's prophets from death by Jezebel (vv. 4, 13), which had put him on tenuous ground with Ahab.
7Now as Obadiah was on his way, suddenly Elijah met him; and he recognized him, and fell on his face, and said, "Is that you, my lord Elijah?"
8And he answered him, "It is I. Go, tell your master, 'Elijah is here.' "
9So he said, "How have I sinned, that you are delivering your servant into the
hand of Ahab, to kill me? 10As the LORD your God lives, there is no nation or kingdom where my master has not sent someone to hunt for you; and when they said, 'He is not here,' he took an oath from the kingdom or nation that they could not find you. 11And now you say, 'Go, tell your master, "Elijah is
here" '! 12And it shall come to pass, as soon as I am gone from you, that the Spirit of the LORD will carry you to a place I do not know; so when I go and tell Ahab, and he cannot find you, he will kill me. But I your servant have feared the LORD from my youth. 13Was it not reported to my lord what I did when Jezebel killed the prophets of the LORD, how I hid one hundred men of the
LORD's prophets, fifty to a cave, and fed them with bread and water? 14And now you say, 'Go, tell your master, "Elijah is here." ' He will kill me!"

18:12 the Spirit of the LORD will carry you. The servant had been asked to tell Ahab Elijah was present to speak with him (vv. 7, 18), but he was afraid because Ahab was seeking Elijah so intensely. Since Elijah had disappeared from sight earlier (17:5), Obadiah was afraid that the Holy Spirit would carry Elijah away again (2 Kin. 2:16) and the irrational Ahab would kill him for the false report of Elijah's presence.
15Then Elijah said, "As the LORD of hosts lives, before whom I stand, I will surely present myself to him today."
16So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah. 17Then it happened, when Ahab saw Elijah, that Ahab said to him, "Is that you, O troubler of Israel?"
18And he answered, "I have not troubled Israel, but you and your father's house have, in that you have forsaken the commandments of the LORD and have followed the Baals. 19Now therefore, send and gather all Israel to me on Mount Carmel, the four hundred and fifty prophets of Baal, and the four hundred prophets of Asherah,a who eat at Jezebel's table."
ELIJAH'S MOUNT CARMEL VICTORY
20So Ahab sent for all the children of Israel, and gathered the prophets together
on Mount Carmel. 21And Elijah came to all the people, and said, "How long will you falter between two opinions? If the LORD is God, follow Him; but if Baal, follow him." But the people answered him not a word. 22Then Elijah said to the people, "I alone am left a prophet of the LORD; but Baal's prophets are four hundred and fifty men. 23Therefore let them give us two bulls; and let them choose one bull for themselves, cut it in pieces, and lay it on the wood, but put no fire under it;
and I will prepare the other bull, and lay it on the wood, but put no fire under it. 24Then you call on the name of your gods, and I will call on the name of the LORD; and the God who answers by fire, He is God."

18:21 falter between two opinions. Literally, limp along on or between two twigs. Israel had not totally rejected the Lord, but was seeking to combine worship of Him with the worship of Baal. The issue posed by Elijah was that Israel had to choose who was God, the Lord or Baal, and then serve God wholeheartedly. Rather than decide by his message, Elijah sought a visible sign from heaven.

18:24 the God who answers by fire. Since Baal's followers believed that he controlled the thunder, lightning, and storms, and the Lord's followers declared the same (Ps. 18:14; 29:3–9; 104:3), this would prove to be a fair test to show who was God.
So all the people answered and said, "It is well spoken."
25Now Elijah said to the prophets of Baal, "Choose one bull for yourselves and prepare it first, for you are many; and call on the name of your god, but put no fire under it."
26So they took the bull which was given them, and they prepared it, and called on the name of Baal from morning even till noon, saying, "O Baal, hear us!" But there was no voice; no one answered. Then they leaped about the altar which they had made.
27And so it was, at noon, that Elijah mocked them and said, "Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened." 28So they cried aloud, and cut themselves, as was their custom, with knives and lances, until the blood gushed out on them. 29And when midday was past, they prophesied until the time of the offering of the evening sacrifice. But there was no voice; no one answered, no one paid attention.
30Then Elijah said to all the people, "Come near to me." So all the people came
near to him. And he repaired the altar of the LORD that was broken down. 31And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD had come, saying, "Israel shall be your
name."a 32Then with the stones he built an altar in the name of the LORD; and he
made a trench around the altar large enough to hold two seahs of seed. 33And he put the wood in order, cut the bull in pieces, and laid it on the wood, and said, "Fill four waterpots with water, and pour it on the burnt sacrifice and on the
wood." 34Then he said, "Do it a second time," and they did it a second time; and
he said, "Do it a third time," and they did it a third time. 35So the water ran all around the altar; and he also filled the trench with water.
36And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, "LORD God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word. 37Hear me, O LORD, hear me, that this people may know that You are the LORD God, and that You have turned their hearts back to You again."
38Then the fire of the LORD fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench. 39Now when all the people saw it, they fell on their faces; and they said, "The LORD, He is God! The LORD, He is God!"
40And Elijah said to them, "Seize the prophets of Baal! Do not let one of them escape!" So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.
THE DROUGHT ENDS
41Then Elijah said to Ahab, "Go up, eat and drink; for there is the sound of
abundance of rain." 42So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between
his knees, 43and said to his servant, "Go up now, look toward the sea."
So he went up and looked, and said, "There is nothing." And seven times he said, "Go again."
44Then it came to pass the seventh time, that he said, "There is a cloud, as small as a man's hand, rising out of the sea!" So he said, "Go up, say to Ahab, 'Prepare your chariot, and go down before the rain stops you.' "
45Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel. 46Then the hand of the LORD came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.
Next June 4 Reading
1 Kings 19
June 5
1 K INGS 19:1–20:43
ELIJAH ESCAPES FROM JEZEBEL
1And Ahab told Jezebel all that Elijah had done, also how he had executed
all the prophets with the sword. 2Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time." 3And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there.

19:3 he saw. His hope shattered, Elijah fled as a prophet, broken by Jezebel's threats (v. 2), her unrepentant Baalism, and her continuing power over Israel. Elijah expected Jezebel to surrender. When she did not capitulate, he became a discouraged man (vv. 4, 10, 14).
4But he himself went a day's journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, "It is enough! Now, LORD, take my life, for I am no better than my fathers!"

19:4 broom tree. A desert bush that grew to a height of 10 feet. It had slender branches featuring small leaves and fragrant blossoms. take my life. Since Israelites believed that suicide was an affront to the Lord, it was not an option, whatever the distress. So Elijah asked the Lord for death (Jon. 4:3, 8) because he viewed the situation as hopeless. Job (Job 6:8, 9), Moses (Num. 11:10–15), and Jeremiah (Jer. 20:14–18) had also reacted in similar fashion during their ministries.
5Then as he lay and slept under a broom tree, suddenly an angela touched him, and said to him, "Arise and eat." 6Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again. 7And the angela of the LORD came back the second time, and touched him, and said, "Arise and eat, because the journey is too great for you." 8So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.
9And there he went into a cave, and spent the night in that place; and behold, the word of the LORD came to him, and He said to him, "What are you doing here, Elijah?"
10So he said, "I have been very zealous for the LORD God of hosts; for the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life."
GOD'S REVELATION TO ELIJAH
11Then He said, "Go out, and stand on the mountain before the LORD." And behold, the LORD passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the LORD, but the LORD was not in the wind; and after the wind an earthquake, but the LORD was not in
the earthquake; 12and after the earthquake a fire, but the LORD was not in the fire; and after the fire a still small voice.

19:11 the LORD passed by. The 3 phenomena, wind, earthquake, and fire, announced the imminent arrival of the Lord ( Ex. 19:16–19 ; Ps. 18:7–15 ; Hab. 3:3–6 ). The Lord's self-revelation to Elijah came in a faint, whispering voice (v. 12). The lesson for Elijah was that Almighty God was quietly, sometimes imperceptibly, doing His work in Israel (v. 18).
13So it was, when Elijah heard it, that he wrapped his face in his mantle and went out and stood in the entrance of the cave. Suddenly a voice came to him, and said, "What are you doing here, Elijah?"
14And he said, "I have been very zealous for the LORD God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life."
15Then the LORD said to him: "Go, return on your way to the Wilderness of Damascus; and when you arrive, anoint Hazael as king over Syria. 16Also you shall anoint Jehu the son of Nimshi as king over Israel. And Elisha the son of Shaphat of Abel Meholah you shall anoint as prophet in your place. 17It shall be that whoever escapes the sword of Hazael, Jehu will kill; and whoever escapes the sword of Jehu, Elisha will kill. 18Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him."
ELISHA FOLLOWS ELIJAH
19So he departed from there, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he was with the twelfth. Then Elijah passed by him and threw his mantle on him. 20And he left the oxen and ran after Elijah, and said, "Please let me kiss my father and my mother, and then I will follow you."

19:19 Elisha. This name means "my God is salvation" and belonged to Elisha, the successor to Elijah (2 Kin. 2:9–15). It was a common practice for several teams of oxen, each with his own plow and driver, to work together in a row. After letting the others pass, Elijah threw his mantle around the last man, Elisha, thus designating him as his successor.
And he said to him, "Go back again, for what have I done to you?"
21So Elisha turned back from him, and took a yoke of oxen and slaughtered them and boiled their flesh, using the oxen's equipment, and gave it to the people, and they ate. Then he arose and followed Elijah, and became his servant.
1 Kings 20
AHAB DEFEATS THE SYRIANS
1Now Ben-Hadad the king of Syria gathered all his forces together; thirty-two kings were with him, with horses and chariots. And he went up and besieged Samaria, and made war against it. 2Then he sent messengers into the city to
Ahab king of Israel, and said to him, "Thus says Ben-Hadad: 3'Your silver and your gold are mine; your loveliest wives and children are mine.' "
4And the king of Israel answered and said, "My lord, O king, just as you say, I and all that I have are yours."
5Then the messengers came back and said, "Thus speaks Ben-Hadad, saying, 'Indeed I have sent to you, saying, "You shall deliver to me your silver and your gold, your wives and your children"; 6but I will send my servants to you tomorrow about this time, and they shall search your house and the houses of your servants. And it shall be, that whatever is pleasant in your eyes, they will put it in their hands and take it.' "
7So the king of Israel called all the elders of the land, and said, "Notice, please, and see how this man seeks trouble, for he sent to me for my wives, my children, my silver, and my gold; and I did not deny him."
8And all the elders and all the people said to him, "Do not listen or consent." 9Therefore he said to the messengers of Ben-Hadad, "Tell my lord the king, 'All that you sent for to your servant the first time I will do, but this thing I cannot do.' "
And the messengers departed and brought back word to him. 10Then Ben-Hadad sent to him and said, "The gods do so to me, and more also, if enough dust is left of Samaria for a handful for each of the people who follow me."
11So the king of Israel answered and said, "Tell him, 'Let not the one who puts on his armor boast like the one who takes it off.' "
12And it happened when Ben-Hadad heard this message, as he and the kings were drinking at the command post, that he said to his servants, "Get ready." And they got ready to attack the city.
13Suddenly a prophet approached Ahab king of Israel, saying, "Thus says the LORD: 'Have you seen all this great multitude? Behold, I will deliver it into your hand today, and you shall know that I am the LORD.' "
14So Ahab said, "By whom?" And he said, "Thus says the LORD: 'By the young leaders of the provinces.' " Then he said, "Who will set the battle in order?" And he answered, "You." 15Then he mustered the young leaders of the provinces, and there were two hundred and thirty-two; and after them he mustered all the people, all the children of Israel—seven thousand.
16So they went out at noon. Meanwhile Ben-Hadad and the thirty-two kings
helping him were getting drunk at the command post. 17The young leaders of the provinces went out first. And Ben-Hadad sent out a patrol, and they told him, saying, "Men are coming out of Samaria!" 18So he said, "If they have come out for peace, take them alive; and if they have come out for war, take them alive."
19Then these young leaders of the provinces went out of the city with the army which followed them. 20And each one killed his man; so the Syrians fled, and Israel pursued them; and Ben-Hadad the king of Syria escaped on a horse with the cavalry. 21Then the king of Israel went out and attacked the horses and chariots, and killed the Syrians with a great slaughter.
22And the prophet came to the king of Israel and said to him, "Go, strengthen yourself; take note, and see what you should do, for in the spring of the year the king of Syria will come up against you."
THE SYRIANS AGAIN DEFEATED
23Then the servants of the king of Syria said to him, "Their gods are gods of the hills. Therefore they were stronger than we; but if we fight against them in the plain, surely we will be stronger than they. 24So do this thing:
Dismiss the kings, each from his position, and put captains in their places; 25and you shall muster an army like the army that you have lost, horse for horse and chariot for chariot. Then we will fight against them in the plain; surely we will be stronger than they."
And he listened to their voice and did so. 26So it was, in the spring of the year, that Ben-Hadad mustered the
Syrians and went up to Aphek to fight against Israel. 27And the children of Israel were mustered and given provisions, and they went against them. Now the children of Israel encamped before them like two little flocks of goats, while the Syrians filled the countryside.
28Then a man of God came and spoke to the king of Israel, and said, "Thus says the LORD: 'Because the Syrians have said, "The LORD is God of the hills, but He is not God of the valleys," therefore I will deliver all this great multitude into
your hand, and you shall know that I am the LORD.' " 29And they encamped opposite each other for seven days. So it was that on the seventh day the battle was joined; and the children of Israel killed one hundred thousand foot soldiers of
the Syrians in one day. 30But the rest fled to Aphek, into the city; then a wall fell on twenty-seven thousand of the men who were left.
And Ben-Hadad fled and went into the city, into an inner chamber.
AHAB'S TREATY WITH BEN-HADAD
31Then his servants said to him, "Look now, we have heard that the kings of the house of Israel are merciful kings. Please, let us put sackcloth around our waists and ropes around our heads, and go out to the king of Israel; perhaps he will spare your life." 32So they wore sackcloth around their waists and put ropes around their heads, and came to the king of Israel and said, "Your servant Ben-Hadad says, 'Please let me live.' "
And he said, "Is he still alive? He is my brother." 33Now the men were watching closely to see whether any sign of mercy would come from him; and they quickly grasped at this word and said, "Your brother Ben-Hadad."
So he said, "Go, bring him." Then Ben-Hadad came out to him; and he had him come up into the chariot.
34So Ben-Hadad said to him, "The cities which my father took from your father I will restore; and you may set up marketplaces for yourself in Damascus, as my father did in Samaria."
Then Ahab said, "I will send you away with this treaty." So he made a treaty with him and sent him away.
AHAB CONDEMNED
35Now a certain man of the sons of the prophets said to his neighbor by the
word of the LORD, "Strike me, please." And the man refused to strike him. 36Then he said to him, "Because you have not obeyed the voice of the LORD, surely, as soon as you depart from me, a lion shall kill you." And as soon as he left him, a lion found him and killed him.
37And he found another man, and said, "Strike me, please." So the man struck him, inflicting a wound. 38Then the prophet departed and waited for
the king by the road, and disguised himself with a bandage over his eyes. 39Now as the king passed by, he cried out to the king and said, "Your servant went out into the midst of the battle; and there, a man came over and brought a man to me, and said, 'Guard this man; if by any means he is missing, your life shall be for his life, or else you shall pay a talent of silver.' 40While your servant was busy here and there, he was gone." Then the king of Israel said to him, "So shall your judgment be; you yourself have decided it."
41And he hastened to take the bandage away from his eyes; and the king
of Israel recognized him as one of the prophets. 42Then he said to him, "Thus says the LORD: 'Because you have let slip out of your hand a man whom I appointed to utter destruction, therefore your life shall go for his life, and your people for his people.' "
43So the king of Israel went to his house sullen and displeased, and came to Samaria.
Next June 5 Reading
1 Kings 21
June 6
1 K INGS 21:1–22:53
NABOTH IS MURDERED FOR HIS VINEYARD
1And it came to pass after these things that Naboth the Jezreelite had a
vineyard which was in Jezreel, next to the palace of Ahab king of Samaria. 2So Ahab spoke to Naboth, saying, "Give me your vineyard, that I may have it for a vegetable garden, because it is near, next to my house; and for it I will give you a vineyard better than it. Or, if it seems good to you, I will give you its worth in money."
3But Naboth said to Ahab, "The LORD forbid that I should give the inheritance of my fathers to you!"

21:3 The LORD forbid. Naboth's words implied that trading or selling his property would be a disregard of the law and thus displeasing in God's eyes ( 1 Sam. 24:6 ; 26:11 ; 2 Sam. 23:17 ). The reason was that the vineyard was his ancestral property. The Lord, the owner of all of the land of Israel, had forbidden Israelite families to surrender ownership of family lands permanently ( Lev. 25:23–28 ; Num. 36:7–9 ). Out of loyalty to God, Naboth declined Ahab's offer.
4So Ahab went into his house sullen and displeased because of the word which
Naboth the Jezreelite had spoken to him; for he had said, "I will not give you the inheritance of my fathers." And he lay down on his bed, and turned
away his face, and would eat no food. 5But Jezebel his wife came to him, and said to him, "Why is your spirit so sullen that you eat no food?"
6He said to her, "Because I spoke to Naboth the Jezreelite, and said to him, 'Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.' And he answered, 'I will not give you my vineyard.' "
7Then Jezebel his wife said to him, "You now exercise authority over Israel! Arise, eat food, and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite."
8And she wrote letters in Ahab's name, sealed them with his seal, and sent the letters to the elders and the nobles who were dwelling in the city with Naboth. 9She wrote in the letters, saying,
Proclaim a fast, and seat Naboth with high honor among the people; 10and seat two men, scoundrels, before him to bear witness against him, saying, "You have blasphemed God and the king." Then take him out, and stone him, that he may die. 11So the men of his city, the elders and nobles who were inhabitants of his city, did as Jezebel had sent to them, as it was written in the letters which she had
sent to them. 12They proclaimed a fast, and seated Naboth with high honor
among the people. 13And two men, scoundrels, came in and sat before him; and the scoundrels witnessed against him, against Naboth, in the presence of the people, saying, "Naboth has blasphemed God and the king!" Then they took him
outside the city and stoned him with stones, so that he died. 14Then they sent to Jezebel, saying, "Naboth has been stoned and is dead."
15And it came to pass, when Jezebel heard that Naboth had been stoned and was dead, that Jezebel said to Ahab, "Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead." 16So it was, when Ahab heard that Naboth was dead, that Ahab got up and went down to take possession of the vineyard of Naboth the Jezreelite.
THE LORD CONDEMNS AHAB
17Then the word of the LORD came to Elijah the Tishbite, saying, 18"Arise, go down to meet Ahab king of Israel, who lives in Samaria. There he is, in the vineyard of Naboth, where he has gone down to take possession of it. 19You shall speak to him, saying, 'Thus says the LORD: "Have you murdered and also taken possession?" ' And you shall speak to him, saying, 'Thus says the LORD: "In the place where dogs licked the blood of Naboth, dogs shall lick your blood, even yours." ' "
20So Ahab said to Elijah, "Have you found me, O my enemy?" And he answered, "I have found you, because you have sold yourself to do evil in the sight of the LORD: 21'Behold, I will bring calamity on you. I will take away
your posterity, and will cut off from Ahab every male in Israel, both bond and free. 22I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, because of the provocation with which you have provoked Me to anger, and made Israel sin.' 23And concerning Jezebel
the LORD also spoke, saying, 'The dogs shall eat Jezebel by the walla of Jezreel.' 24The dogs shall eat whoever belongs to Ahab and dies in the city, and the birds of the air shall eat whoever dies in the field."
25But there was no one like Ahab who sold himself to do wickedness in the
sight of the LORD, because Jezebel his wife stirred him up. 26And he behaved very abominably in following idols, according to all that the Amorites had done, whom the LORD had cast out before the children of Israel.
27So it was, when Ahab heard those words, that he tore his clothes and put sackcloth on his body, and fasted and lay in sackcloth, and went about mourning.
28And the word of the LORD came to Elijah the Tishbite, saying, 29"See how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity in his days. In the days of his son I will bring the calamity on his house."
1 Kings 22
MICAIAH WARNS AHAB
1Now three years passed without war between Syria and Israel. 2Then it came to pass, in the third year, that Jehoshaphat the king of Judah went down to visit the king of Israel.
3And the king of Israel said to his servants, "Do you know that Ramoth in
Gilead is ours, but we hesitate to take it out of the hand of the king of Syria?" 4So he said to Jehoshaphat, "Will you go with me to fight at Ramoth Gilead?" Jehoshaphat said to the king of Israel, "I am as you are, my people as your people, my horses as your horses." 5Also Jehoshaphat said to the king of Israel, "Please inquire for the word of the LORD today."
6Then the king of Israel gathered the prophets together, about four hundred men, and said to them, "Shall I go against Ramoth Gilead to fight, or shall I refrain?"

22:6 prophets. These 400 prophets of Ahab were not true prophets of the Lord. They worshiped at Bethel in the golden-calf center set up by Jeroboam (12:28, 29) and were supported by Ahab, whose religious policy also permitted Baal worship. Their words were designed to please Ahab (v. 8), so they refused to begin with the authoritative "thus says the
LORD"and did not use the covenant name for Israel's God, "LORD."
So they said, "Go up, for the Lord will deliver it into the hand of the king." 7And Jehoshaphat said, "Is there not still a prophet of the LORD here, that
we may inquire of Him?"a
8So the king of Israel said to Jehoshaphat, "There is still one man, Micaiah the son of Imlah, by whom we may inquire of the LORD; but I hate him, because he
does not prophesy good concerning me, but evil."
And Jehoshaphat said, "Let not the king say such things!" 9Then the king of Israel called an officer and said, "Bring Micaiah the son of Imlah quickly!"
10The king of Israel and Jehoshaphat the king of Judah, having put on their robes, sat each on his throne, at a threshing floor at the entrance of the gate of Samaria; and all the prophets prophesied before them. 11Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, "Thus says the LORD: 'With these you shall gore the Syrians until they are destroyed.' " 12And all the prophets prophesied so, saying, "Go up to Ramoth Gilead and prosper, for the LORD will deliver it into the king's hand."
13Then the messenger who had gone to call Micaiah spoke to him, saying, "Now listen, the words of the prophets with one accord encourage the king. Please, let your word be like the word of one of them, and speak encouragement."
14And Micaiah said, "As the LORD lives, whatever the LORD says to me, that I will speak."
15Then he came to the king; and the king said to him, "Micaiah, shall we go to war against Ramoth Gilead, or shall we refrain?"
And he answered him, "Go and prosper, for the LORD will deliver it into the hand of the king!"
16So the king said to him, "How many times shall I make you swear that you tell me nothing but the truth in the name of the LORD?"
17Then he said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, 'These have no master. Let each return to his house in peace.' "
18And the king of Israel said to Jehoshaphat, "Did I not tell you he would not prophesy good concerning me, but evil?"
19Then Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. 20And the LORD said, 'Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?' So one spoke in this manner, and another spoke in that manner. 21Then a spirit came forward and stood before the LORD, and said,
'I will persuade him.' 22The LORD said to him, 'In what way?' So he said, 'I will go
out and be a lying spirit in the mouth of all his prophets.' And the LORD said, 'You shall persuade him, and also prevail. Go out and do so.' 23Therefore look! The LORD has put a lying spirit in the mouth of all these prophets of yours, and the LORD has declared disaster against you."
24Now Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, "Which way did the spirit from the LORD go from me to speak to you?"
25And Micaiah said, "Indeed, you shall see on that day when you go into an inner chamber to hide!"
26So the king of Israel said, "Take Micaiah, and return him to Amon the
governor of the city and to Joash the king's son; 27and say, 'Thus says the king: "Put this fellow in prison, and feed him with bread of affliction and water of affliction, until I come in peace." ' "
28But Micaiah said, "If you ever return in peace, the LORD has not spoken by me." And he said, "Take heed, all you people!"
AHAB DIES IN BATTLE
29So the king of Israel and Jehoshaphat the king of Judah went up to
Ramoth Gilead. 30And the king of Israel said to Jehoshaphat, "I will disguise myself and go into battle; but you put on your robes." So the king of Israel disguised himself and went into battle.
31Now the king of Syria had commanded the thirty-two captains of his chariots,
saying, "Fight with no one small or great, but only with the king of Israel." 32So it was, when the captains of the chariots saw Jehoshaphat, that they said, "Surely it is the king of Israel!" Therefore they turned aside to fight against him, and Jehoshaphat cried out. 33And it happened, when the captains of the chariots
saw that it was not the king of Israel, that they turned back from pursuing him. 34Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am wounded."
35The battle increased that day; and the king was propped up in his chariot, facing the Syrians, and died at evening. The blood ran out from the wound onto the floor of the chariot. 36Then, as the sun was going down, a shout went throughout the army, saying, "Every man to his city, and every man to his own country!"
37So the king died, and was brought to Samaria. And they buried the king in Samaria. 38Then someone washed the chariot at a pool in Samaria, and the dogs licked up his blood while the harlots bathed,a according to the word of the LORD which He had spoken.
39Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel? 40So Ahab rested with his fathers. Then Ahaziah his son reigned in his place.
JEHOSHAPHAT REIGNS IN JUDAH
41Jehoshaphat the son of Asa had become king over Judah in the fourth
year of Ahab king of Israel. 42Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 43And he walked in all the ways of his father Asa. He did not turn aside from them, doing what was right in the eyes of the LORD. Nevertheless the high places were not taken away, for the people offered sacrifices and burned incense on the high places. 44Also Jehoshaphat made peace with the king of Israel.
45Now the rest of the acts of Jehoshaphat, the might that he showed, and how he made war, are they not written in the book of the chronicles of the kings of Judah? 46And the rest of the perverted persons,a who remained in the days of his father Asa, he banished from the land. 47There was then no king in Edom, only a deputy of the king.
48Jehoshaphat made merchant shipsa to go to Ophir for gold; but they
never sailed, for the ships were wrecked at Ezion Geber. 49Then Ahaziah the son of Ahab said to Jehoshaphat, "Let my servants go with your servants in the ships." But Jehoshaphat would not.
50And Jehoshaphat rested with his fathers, and was buried with his fathers in the City of David his father. Then Jehoram his son reigned in his place.
AHAZIAH REIGNS IN ISRAEL
51Ahaziah the son of Ahab became king over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and reigned two years over
Israel. 52He did evil in the sight of the LORD, and walked in the way of his father and in the way of his mother and in the way of Jeroboam the son of Nebat, who
had made Israel sin; 53for he served Baal and worshiped him, and provoked the
LORD God of Israel to anger, according to all that his father had done.
Next June 6 Reading
The Second Book of the Kings
2 Kings 1
June 7
2 K INGS 1:1–2:25
GOD JUDGES AHAZIAH
1Moab rebelled against Israel after the death of Ahab. 2Now Ahaziah fell through the lattice of his upper room in Samaria, and was injured; so he sent messengers and said to them, "Go, inquire of Baal-Zebub,
the god of Ekron, whether I shall recover from this injury." 3But the angela of the LORD said to Elijah the Tishbite, "Arise, go up to meet the messengers of the king of Samaria, and say to them, 'Is it because there is no God in Israel
that you are going to inquire of Baal-Zebub, the god of Ekron?' 4Now therefore, thus says the LORD: 'You shall not come down from the bed to which you have gone up, but you shall surely die.' " So Elijah departed.
5And when the messengers returned to him, he said to them, "Why have you come back?"
6So they said to him, "A man came up to meet us, and said to us, 'Go, return to the king who sent you, and say to him, "Thus says the LORD: 'Is it because there is no God in Israel that you are sending to inquire of BaalZebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.' " ' "
7Then he said to them, "What kind of man was it who came up to meet you and told you these words?"
8So they answered him, "A hairy man wearing a leather belt around his waist." And he said, "It is Elijah the Tishbite." 9Then the king sent to him a captain of fifty with his fifty men. So he went up to him; and there he was, sitting on the top of a hill. And he spoke to him: "Man of God, the king has said, 'Come down!' "
10So Elijah answered and said to the captain of fifty, "If I am a man of God, then let fire come down from heaven and consume you and your fifty men." And fire came down from heaven and consumed him and his fifty. 11Then he sent to him another captain of fifty with his fifty men.
And he answered and said to him: "Man of God, thus has the king said, 'Come down quickly!' "
12So Elijah answered and said to them, "If I am a man of God, let fire come down from heaven and consume you and your fifty men." And the fire of God came down from heaven and consumed him and his fifty.
13Again, he sent a third captain of fifty with his fifty men. And the third captain of fifty went up, and came and fell on his knees before Elijah, and pleaded with him, and said to him: "Man of God, please let my life and the life of these fifty servants of yours be precious in your sight. 14Look, fire has come down from heaven and burned up the first two captains of fifties with their fifties. But let my life now be precious in your sight."
15And the angela of the LORD said to Elijah, "Go down with him; do not be
afraid of him." So he arose and went down with him to the king. 16Then he said to him, "Thus says the LORD: 'Because you have sent messengers to inquire of Baal-Zebub, the god of Ekron, is it because there is no God in Israel to inquire of His word? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.' "
17So Ahaziah died according to the word of the LORD which Elijah had spoken. Because he had no son, Jehorama became king in his place, in the second year of Jehoram the son of Jehoshaphat, king of Judah.
18Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
2 Kings 2
ELIJAH ASCENDS TO HEAVEN
1And it came to pass, when the LORD was about to take up Elijah into heaven
by a whirlwind, that Elijah went with Elisha from Gilgal. 2Then Elijah said to Elisha, "Stay here, please, for the LORD has sent me on to Bethel."

2:1 by a whirlwind. Literally, "in the whirlwind." This was a reference to the specific storm with lightning and thunder in which Elijah was taken to heaven (v. 11). The Lord's presence was connected with a whirlwind in Job 38:1; 40:6; Jer. 23:19; 25:32; 30:23; Zech. 9:14. Elisha. The record of this prophet, who was the successor to Elijah, begins in 1 Kings 19:16 and extends to his death in 2 Kings 13:20.
But Elisha said, "As the LORD lives, and as your soul lives, I will not leave you!" So they went down to Bethel.
3Now the sons of the prophets who were at Bethel came out to Elisha, and said to him, "Do you know that the LORD will take away your master from over you today?"

2:3 the sons of the prophets. See 1 Kings 20:35. take away. The same term was used of Enoch's translation to heaven in Genesis 5:24. The question from the sons of the prophets implied that the Lord had revealed Elijah's imminent departure to them. Elisha's response that he didn't need to hear about it (keep silent) explicitly stated that Elijah's departure had been revealed by the Lord to him also (v. 5). from over you. I.e., from supervising you, an allusion to the habit of students sitting beneath the feet of their master, elevated on a platform.

Elisha would soon change from being Elijah's assistant to serving as the leader among the prophets.
And he said, "Yes, I know; keep silent!" 4Then Elijah said to him, "Elisha, stay here, please, for the LORD has sent me on to Jericho."
But he said, "As the LORD lives, and as your soul lives, I will not leave you!" So they came to Jericho.
5Now the sons of the prophets who were at Jericho came to Elisha and said to him, "Do you know that the LORD will take away your master from over you today?"
So he answered, "Yes, I know; keep silent!" 6Then Elijah said to him, "Stay here, please, for the LORD has sent me on to the Jordan."
But he said, "As the LORD lives, and as your soul lives, I will not leave you!" So the two of them went on. 7And fifty men of the sons of the prophets went and
stood facing them at a distance, while the two of them stood by the Jordan. 8Now Elijah took his mantle, rolled it up, and struck the water; and it was divided this way and that, so that the two of them crossed over on dry ground.
9And so it was, when they had crossed over, that Elijah said to Elisha, "Ask! What may I do for you, before I am taken away from you?"
Elisha said, "Please let a double portion of your spirit be upon me." 10So he said, "You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so." 11Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.

2:11 chariot of fire…with horses of fire. The horse-drawn chariot was the
fastest means of transport and the mightiest means of warfare in that day. Thus,

the chariot and horses symbolized God's powerful protection, which was the true safety of Israel (v. 12). As earthly kingdoms are dependent for their defense on such military force as represented by horses and chariots, one single prophet had done more by God's power to preserve his nation than all their military preparations.
12And Elisha saw it, and he cried out, "My father, my father, the chariot of Israel and its horsemen!" So he saw him no more. And he took hold of his own clothes and tore them into two pieces. 13He also took up the mantle of Elijah
that had fallen from him, and went back and stood by the bank of the Jordan. 14Then he took the mantle of Elijah that had fallen from him, and struck the water, and said, "Where is the LORD God of Elijah?" And when he also had struck the water, it was divided this way and that; and Elisha crossed over.
15Now when the sons of the prophets who were from Jericho saw him, they said, "The spirit of Elijah rests on Elisha." And they came to meet him, and bowed to the ground before him. 16Then they said to him, "Look now, there are fifty strong men with your servants. Please let them go and search for your master, lest perhaps the Spirit of the LORD has taken him up and cast him upon some mountain or into some valley."
And he said, "You shall not send anyone." 17But when they urged him till he was ashamed, he said, "Send them!" Therefore they sent fifty men, and they searched for three days but did not find him. 18And when they came back to him, for he had stayed in Jericho, he said to them, "Did I not say to you, 'Do not go'?"
ELISHA PERFORMS MIRACLES
19Then the men of the city said to Elisha, "Please notice, the situation of this city is pleasant, as my lord sees; but the water is bad, and the ground barren."
20And he said, "Bring me a new bowl, and put salt in it." So they brought it to him. 21Then he went out to the source of the water, and cast in the salt there, and said, "Thus says the LORD: 'I have healed this water; from it there shall be no more death or barrenness.' " 22So the water remains healed to this day, according to the word of Elisha which he spoke.
23Then he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, "Go up, you baldhead! Go up, you baldhead!"
24So he turned around and looked at them, and pronounced a curse on them in the name of the LORD. And two female bears came out of the woods and mauled forty-two of the youths.

2:24 pronounced a curse. Because these young people of about 20 years of age or older (the same term is used of Solomon in 1Kin. 3:7) so despised the prophet of the Lord, Elisha called upon the Lord to deal with the rebels as He saw fit. The Lord's punishment was the mauling of 42 youths by two female bears. The penalty was clearly justified, for to ridicule Elisha was to ridicule the Lord Himself. The gravity of the penalty mirrored the gravity of the crime. The appalling judgment was God's warning to any and all who attempted to interfere with the newly invested prophet's ministry.
25Then he went from there to Mount Carmel, and from there he returned to Samaria.
Next June 7 Reading
2 Kings 3
June 8
2 K INGS 3:1–4:44
MOAB REBELS AGAINST ISRAEL
1Now Jehoram the son of Ahab became king over Israel at Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. 2And he did evil in the sight of the LORD, but not like his father and mother; for he put away the sacred pillar of Baal that his father had made. 3Nevertheless he persisted in the sins of Jeroboam the son of Nebat, who had made Israel sin; he did not depart from them.
4Now Mesha king of Moab was a sheepbreeder, and he regularly paid the king of Israel one hundred thousand lambs and the wool of one hundred thousand rams. 5But it happened, when Ahab died, that the king of Moab rebelled against the king of Israel.
6So King Jehoram went out of Samaria at that time and mustered all Israel. 7Then he went and sent to Jehoshaphat king of Judah, saying, "The king of Moab has rebelled against me. Will you go with me to fight against Moab?"
And he said, "I will go up; I am as you are, my people as your people,
my horses as your horses." 8Then he said, "Which way shall we go up?"
And he answered, "By way of the Wilderness of Edom." 9So the king of Israel went with the king of Judah and the king of Edom, and they marched on that roundabout route seven days; and there was no water for the army, nor for the animals that followed them. 10And the king of Israel said, "Alas! For the LORD has called these three kings together to deliver them into the hand of Moab."
11But Jehoshaphat said, "Is there no prophet of the LORD here, that we may inquire of the LORD by him?"
So one of the servants of the king of Israel answered and said, "Elisha the son of Shaphat is here, who poured water on the hands of Elijah."
12And Jehoshaphat said, "The word of the LORD is with him." So the king of Israel and Jehoshaphat and the king of Edom went down to him.
13Then Elisha said to the king of Israel, "What have I to do with you? Go to the prophets of your father and the prophets of your mother."
But the king of Israel said to him, "No, for the LORD has called these three kings together to deliver them into the hand of Moab."
14And Elisha said, "As the LORD of hosts lives, before whom I stand, surely were it not that I regard the presence of Jehoshaphat king of Judah, I would not look at you, nor see you. 15But now bring me a musician."

3:15 a musician. The music was used to accompany praise and prayer, which calmed the mind of the prophet that he might clearly hear the word of the Lord. Music often accompanied prophecies in the Old Testament (1 Chr. 25:1).
Then it happened, when the musician played, that the hand of the LORD came upon him. 16And he said, "Thus says the LORD: 'Make this valley full of ditches.' 17For thus says the LORD: 'You shall not see wind, nor shall you
see rain; yet that valley shall be filled with water, so that you, your cattle, and
your animals may drink.' 18And this is a simple matter in the sight of the LORD;
He will also deliver the Moabites into your hand. 19Also you shall attack every fortified city and every choice city, and shall cut down every good tree, and stop up every spring of water, and ruin every good piece of land with stones."
20Now it happened in the morning, when the grain offering was offered, that suddenly water came by way of Edom, and the land was filled with water.
21And when all the Moabites heard that the kings had come up to fight against them, all who were able to bear arms and older were gathered; and they stood at the border. 22Then they rose up early in the morning, and the sun was shining on the water; and the Moabites saw the water on the other side as red as blood. 23And they said, "This is blood; the kings have surely struck swords and have killed one another; now therefore, Moab, to the spoil!"
24So when they came to the camp of Israel, Israel rose up and attacked the Moabites, so that they fled before them; and they entered their land, killing the
Moabites. 25Then they destroyed the cities, and each man threw a stone on every good piece of land and filled it; and they stopped up all the springs of water and cut down all the good trees. But they left the stones of Kir Haraseth intact.
However the slingers surrounded and attacked it.
26And when the king of Moab saw that the battle was too fierce for him, he took with him seven hundred men who drew swords, to break through to the king of Edom, but they could not. 27Then he took his eldest son who would have reigned in his place, and offered him as a burnt offering upon the wall; and there was great indignation against Israel. So they departed from him and returned to their own land.
2 Kings 4
ELISHA AND THE WIDOW'S OIL
1A certain woman of the wives of the sons of the prophets cried out to Elisha, saying, "Your servant my husband is dead, and you know that your servant feared the LORD. And the creditor is coming to take my two sons to be his slaves."
2So Elisha said to her, "What shall I do for you? Tell me, what do you have in the house?" And she said, "Your maidservant has nothing in the house but a jar of oil."
3Then he said, "Go, borrow vessels from everywhere, from all your
neighbors —empty vessels; do not gather just a few. 4And when you have come in, you shall shut the door behind you and your sons; then pour it into all those vessels, and set aside the full ones."

4:4 shut the door behind you. Since the widow's need was private, the provision was to be private also. Further, the absence of Elisha demonstrated that the miracle happened only by God's power. God's power multiplied little into much, filling all the vessels to meet the widow's need (1 Kin. 17:7–16).
5So she went from him and shut the door behind her and her sons, who brought
the vessels to her; and she poured it out. 6Now it came to pass, when the vessels were full, that she said to her son, "Bring me another vessel."
And he said to her, "There is not another vessel." So the oil ceased. 7Then she came and told the man of God. And he said, "Go, sell the oil and pay your debt;
and you and your sons live on the rest."
ELISHA RAISES THE SHUNAMMITE'S SON
8Now it happened one day that Elisha went to Shunem, where there was a notable woman, and she persuaded him to eat some food. So it was, as often as he passed by, he would turn in there to eat some food. 9And she said to her husband, "Look now, I know that this is a holy man of God, who passes by us regularly. 10Please, let us make a small upper room on the wall; and let us put a bed for him there, and a table and a chair and a lampstand; so it will be, whenever he comes to us, he can turn in there."
11And it happened one day that he came there, and he turned in to the
upper room and lay down there. 12Then he said to Gehazi his servant, "Call this Shunammite woman." When he had called her, she stood before him. 13And he said to him, "Say now to her, 'Look, you have been concerned for us with all this care. What can I do for you? Do you want me to speak on your behalf to the king or to the commander of the army?' "
She answered, "I dwell among my own people."
14So he said, "What then is to be done for her?" And Gehazi answered, "Actually, she has no son, and her husband is old." 15So he said, "Call her." When he had called her, she stood in the doorway. 16Then he said, "About this time next year you shall embrace a son." And she said, "No, my lord. Man of God, do not lie to your maidservant!" 17But the woman conceived, and bore a son when the appointed time had come, of which Elisha had told her.
18And the child grew. Now it happened one day that he went out to his
father, to the reapers. 19And he said to his father, "My head, my head!"
So he said to a servant, "Carry him to his mother." 20When he had taken him and brought him to his mother, he sat on her knees till noon, and then died. 21And she went up and laid him on the bed of the man of
God, shut the door upon him, and went out. 22Then she called to her husband, and said, "Please send me one of the young men and one of the donkeys, that I may run to the man of God and come back."
23So he said, "Why are you going to him today? It is neither the New Moon nor the Sabbath."
And she said, "It is well." 24Then she saddled a donkey, and said to her servant, "Drive, and go forward; do not slacken the pace for me unless I tell you." 25And so she departed, and went to the man of God at Mount Carmel.
So it was, when the man of God saw her afar off, that he said to his servant Gehazi, "Look, the Shunammite woman! 26Please run now to meet her, and say to her, 'Is it well with you? Is it well with your husband? Is it well with the child?' "
And she answered, "It is well." 27Now when she came to the man of God at the hill, she caught him by the feet, but Gehazi came near to push her away. But the man of God said, "Let her alone; for her soul is in deep distress, and the LORD has hidden it from me, and has not told me."
28So she said, "Did I ask a son of my lord? Did I not say, 'Do not deceive me'?"
29Then he said to Gehazi, "Get yourself ready, and take my staff in your hand, and be on your way. If you meet anyone, do not greet him; and if anyone greets you, do not answer him; but lay my staff on the face of the child."
30And the mother of the child said, "As the LORD lives, and as your soul
lives, I will not leave you." So he arose and followed her. 31Now Gehazi went on ahead of them, and laid the staff on the face of the child; but there was neither voice nor hearing. Therefore he went back to meet him, and told him, saying, "The child has not awakened."
32When Elisha came into the house, there was the child, lying dead on his bed. 33He went in therefore, shut the door behind the two of them, and prayed to the
LORD. 34And he went up and lay on the child, and put his mouth on his mouth, his eyes on his eyes, and his hands on his hands; and he stretched himself out on the child, and the flesh of the child became warm. 35He returned and walked back and forth in the house, and again went up and stretched himself out on him; then the child sneezed seven times, and the child opened his eyes. 36And he called Gehazi and said, "Call this Shunammite woman." So he called her. And when she came in to him, he said, "Pick up your son." 37So she went in, fell at his feet, and bowed to the ground; then she picked up her son and went out.
ELISHA PURIFIES THE POT OF STEW
38And Elisha returned to Gilgal, and there was a famine in the land. Now the sons of the prophets were sitting before him; and he said to his servant, "Put
on the large pot, and boil stew for the sons of the prophets." 39So one went out into the field to gather herbs, and found a wild vine, and gathered from it a lapful of wild gourds, and came and sliced them into the pot of stew, though
they did not know what they were. 40Then they served it to the men to eat. Now it happened, as they were eating the stew, that they cried out and said, "Man of God, there is death in the pot!" And they could not eat it.
41So he said, "Then bring some flour." And he put it into the pot, and said, "Serve it to the people, that they may eat." And there was nothing harmful in the pot.
ELISHA FEEDS ONE HUNDRED MEN
42Then a man came from Baal Shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley bread, and newly ripened grain in his knapsack. And he said, "Give it to the people, that they may eat."
43But his servant said, "What? Shall I set this before one hundred men?" He said again, "Give it to the people, that they may eat; for thus says the
LORD: 'They shall eat and have some left over.' " 44So he set it before them; and they ate and had some left over, according to the word of the LORD.
Next June 8 Reading
2 Kings 5
June 9
2 K INGS 5:1–6:33
NAAMAN'S LEPROSY HEALED
1Now Naaman, commander of the army of the king of Syria, was a great and honorable man in the eyes of his master, because by him the LORD had given victory to Syria. He was also a mighty man of valor, but a leper. 2And the Syrians had gone out on raids, and had brought back captive a young girl from the land of Israel. She waited on Naaman's wife. 3Then she said to her mistress, "If only my master were with the prophet who is in Samaria! For he would heal him of his leprosy." 4And Naaman went in and told his master, saying, "Thus and thus said the girl who is from the land of Israel."
5Then the king of Syria said, "Go now, and I will send a letter to the king of Israel."
So he departed and took with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. 6Then he brought the letter to the king of Israel, which said,
Now be advised, when this letter comes to you, that I have sent Naaman my servant to you, that you may heal him of his leprosy. 7And it happened, when the king of Israel read the letter, that he tore his clothes and said, "Am I God, to kill and make alive, that this man sends a man to me to heal him of his leprosy? Therefore please consider, and see how he seeks a quarrel with me."
8So it was, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, "Why have you torn your clothes?
Please let him come to me, and he shall know that there is a prophet in Israel."
9Then Naaman went with his horses and chariot, and he stood at the door of
Elisha's house. 10And Elisha sent a messenger to him, saying, "Go and wash in the Jordan seven times, and your flesh shall be restored to you, and you
shall be clean." 11But Naaman became furious, and went away and said, "Indeed, I said to myself, 'He will surely come out to me, and stand and call on the name of the LORD his God, and wave his hand over the place, and heal the
leprosy.' 12Are not the Abanaha and the Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?"
So he turned and went away in a rage. 13And his servants came near and spoke to him, and said, "My father, if the prophet had told you to do something great, would you not have done it? How much more then, when he says to
you, 'Wash, and be clean'?" 14So he went down and dipped seven times in the Jordan, according to the saying of the man of God; and his flesh was restored like the flesh of a little child, and he was clean.
15And he returned to the man of God, he and all his aides, and came and stood before him; and he said, "Indeed, now I know that there is no God in all the earth, except in Israel; now therefore, please take a gift from your servant."
16But he said, "As the LORD lives, before whom I stand, I will receive nothing." And he urged him to take it, but he refused.
17So Naaman said, "Then, if not, please let your servant be given two mule-loads of earth; for your servant will no longer offer either burnt offering or sacrifice to other gods, but to the LORD. 18Yet in this thing may the LORD pardon your servant: when my master goes into the temple of Rimmon to worship there, and he leans on my hand, and I bow down in the temple of Rimmon—when I bow down in the temple of Rimmon, may the LORD please pardon your servant in this thing."

5:17 two mule-loads of earth. In the ancient Near East, it was thought that a god could be worshiped only on the soil of the nation to which he was bound. Therefore, Naaman wanted a load of Israelite soil on which to make burnt offerings and sacrifices to the Lord when he returned to Damascus. This request confirmed how Naaman had changed whereas he had previously disparaged Israel's river, now he wanted to take a pile of Israel's soil to Damascus.
19Then he said to him, "Go in peace." So he departed from him a short distance.
GEHAZI'S GREED
20But Gehazi, the servant of Elisha the man of God, said, "Look, my master has spared Naaman this Syrian, while not receiving from his hands what he brought; but as the LORD lives, I will run after him and take something from him." 21So Gehazi pursued Naaman. When Naaman saw him running after him, he got down from the chariot to meet him, and said, "Is all well?"
22And he said, "All is well. My master has sent me, saying, 'Indeed, just now two young men of the sons of the prophets have come to me from the mountains of Ephraim. Please give them a talent of silver and two changes of garments.' "
23So Naaman said, "Please, take two talents." And he urged him, and bound two talents of silver in two bags, with two changes of garments, and handed them to two of his servants; and they carried them on ahead of him. 24When he came to the citadel, he took them from their hand, and stored them away in the house; then he let the men go, and they departed. 25Now he went in and stood before his master. Elisha said to him, "Where did you go, Gehazi?"
And he said, "Your servant did not go anywhere."
26Then he said to him, "Did not my heart go with you when the man turned back from his chariot to meet you? Is it time to receive money and to receive clothing,
olive groves and vineyards, sheep and oxen, male and female servants? 27Therefore the leprosy of Naaman shall cling to you and your descendants forever." And he went out from his presence leprous, as white as snow.

5:27 leprosy…shall cling to you. Gehazi's greed had cast a shadow over the integrity of Elisha's prophetic office. This made him no better in the people's thinking than Israel's false prophets, who prophesied for material gain, the very

thing he wanted to avoid (vv. 15, 16). Gehazi's act betrayed a lack of faith in the Lord's ability to provide. As a result, Elisha condemned Gehazi and his descendants to suffer Naaman's skin disease forever. The punishment was a twist for Gehazi, who had gone to take something from Naaman (v. 20), but what he received was Naaman's disease.
2 Kings 6
THE FLOATING AX HEAD
1And the sons of the prophets said to Elisha, "See now, the place where we dwell
with you is too small for us. 2Please, let us go to the Jordan, and let every man take a beam from there, and let us make there a place where we may dwell."
So he answered, "Go."
3Then one said, "Please consent to go with your servants." And he answered, "I will go." 4So he went with them. And when they came to the Jordan, they cut down trees. 5But as one was cutting down a tree, the iron ax head fell into the water; and he cried out and said, "Alas, master! For it was borrowed."

6:5 iron…borrowed. Iron was expensive and relatively rare in Israel at that time, and the student-prophet was very poor. The ax head was loaned to the prophet since he could not have afforded it on his own and would have had no means to reimburse the owner for it.
6So the man of God said, "Where did it fall?" And he showed him the place. So
he cut off a stick, and threw it in there; and he made the iron float. 7Therefore he said, "Pick it up for yourself." So he reached out his hand and took it.
THE BLINDED SYRIANS CAPTURED
8Now the king of Syria was making war against Israel; and he consulted with
his servants, saying, "My camp will be in such and such a place." 9And the man of God sent to the king of Israel, saying, "Beware that you do not pass this place, for the Syrians are coming down there." 10Then the king of Israel sent someone to the place of which the man of God had told him. Thus he warned him, and he was watchful there, not just once or twice.
11Therefore the heart of the king of Syria was greatly troubled by this thing; and he called his servants and said to them, "Will you not show me which of us is for the king of Israel?"
12And one of his servants said, "None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom."
13So he said, "Go and see where he is, that I may send and get him." And it was told him, saying, "Surely he is in Dothan." 14Therefore he sent horses and chariots and a great army there, and they came by
night and surrounded the city. 15And when the servant of the man of God arose early and went out, there was an army, surrounding the city with horses and chariots. And his servant said to him, "Alas, my master! What shall we do?"
16So he answered, "Do not fear, for those who are with us are more than
those who are with them." 17And Elisha prayed, and said, "LORD, I pray, open his eyes that he may see." Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire
all around Elisha. 18So when the Syrians came down to him, Elisha prayed to the LORD, and said, "Strike this people, I pray, with blindness." And He struck them with blindness according to the word of Elisha.
19Now Elisha said to them, "This is not the way, nor is this the city. Follow me, and I will bring you to the man whom you seek." But he led them to Samaria.
20So it was, when they had come to Samaria, that Elisha said, "LORD, open the eyes of these men, that they may see." And the LORD opened their eyes, and they saw; and there they were, inside Samaria!
21Now when the king of Israel saw them, he said to Elisha, "My father, shall I kill them? Shall I kill them?"
22But he answered, "You shall not kill them. Would you kill those whom you have taken captive with your sword and your bow? Set food and water before them, that they may eat and drink and go to their master." 23Then he prepared a great feast for them; and after they ate and drank, he sent them away and they went to their master. So the bands of Syrian raiders came no more into the land of Israel.
SYRIA BESIEGES SAMARIA IN FAMINE
24And it happened after this that Ben-Hadad king of Syria gathered all his army,
and went up and besieged Samaria. 25And there was a great famine in Samaria; and indeed they besieged it until a donkey's head was sold for eighty shekels of silver, and one-fourth of a kab of dove droppings for five shekels of silver.
26Then, as the king of Israel was passing by on the wall, a woman cried out to him, saying, "Help, my lord, O king!"
27And he said, "If the LORD does not help you, where can I find help for you? From the threshing floor or from the winepress?" 28Then the king said to her, "What is troubling you?"
And she answered, "This woman said to me, 'Give your son, that we may eat him today, and we will eat my son tomorrow.' 29So we boiled my son, and ate him. And I said to her on the next day, 'Give your son, that we may eat him'; but she has hidden her son."
30Now it happened, when the king heard the words of the woman, that he tore his clothes; and as he passed by on the wall, the people looked, and there
underneath he had sackcloth on his body. 31Then he said, "God do so to me and more also, if the head of Elisha the son of Shaphat remains on him today!"
32But Elisha was sitting in his house, and the elders were sitting with him. And the king sent a man ahead of him, but before the messenger came to him, he said to the elders, "Do you see how this son of a murderer has sent someone to take away my head? Look, when the messenger comes, shut the door, and hold him fast at the door. Is not the sound of his master's feet behind him?" 33And while he was still talking with them, there was the messenger, coming down to him; and then the king said, "Surely this calamity is from the LORD; why should I wait for the LORD any longer?"
Next June 9 Reading
2 Kings 7
June 10
2 K INGS 7:1–8:29
1Then Elisha said, "Hear the word of the LORD. Thus says the LORD: 'Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.' "
2So an officer on whose hand the king leaned answered the man of God and said, "Look, if the LORD would make windows in heaven, could this thing be?"
And he said, "In fact, you shall see it with your eyes, but you shall not eat of it."
THE SYRIANS FLEE
3Now there were four leprous men at the entrance of the gate; and they said to
one another, "Why are we sitting here until we die? 4If we say, 'We will enter the city,' the famine is in the city, and we shall die there. And if we sit here, we die also. Now therefore, come, let us surrender to the army of the Syrians. If they
keep us alive, we shall live; and if they kill us, we shall only die." 5And they rose at twilight to go to the camp of the Syrians; and when they had come to the
outskirts of the Syrian camp, to their surprise no one was there. 6For the Lord had caused the army of the Syrians to hear the noise of chariots and the noise of horses—the noise of a great army; so they said to one another, "Look, the king of Israel has hired against us the kings of the Hittites and the kings of the Egyptians
to attack us!" 7Therefore they arose and fled at twilight, and left the camp intact
—their tents, their horses, and their donkeys—and they fled for their lives. 8And when these lepers came to the outskirts of the camp, they went into one tent and ate and drank, and carried from it silver and gold and clothing, and went and hid them; then they came back and entered another tent, and carried some from there also, and went and hid it.

7:6 the Hittites and…Egyptians. Sometime before the arrival of the lepers, the Lord had made the Syrians hear the terrifying sound of a huge army approaching. They thought the Israelite king had hired two massive foreign armies to attack them. The Hittites were descendants of the once-great Hittite Empire who lived in small groups across northern Syria (1 Kin. 10:29). Egypt was in decline at this time, but its army would still have represented a great danger to the Syrians.
9Then they said to one another, "We are not doing right. This day is a day of good news, and we remain silent. If we wait until morning light, some punishment will come upon us. Now therefore, come, let us go and tell the
king's household." 10So they went and called to the gatekeepers of the city, and told them, saying, "We went to the Syrian camp, and surprisingly no one was there, not a human sound—only horses and donkeys tied, and the tents intact." 11And the gatekeepers called out, and they told it to the king's household inside. 12So the king arose in the night and said to his servants, "Let me now tell you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp to hide themselves in the field, saying, 'When they come out of the city, we shall catch them alive, and get into the city.' "
13And one of his servants answered and said, "Please, let several men take five of the remaining horses which are left in the city. Look, they may either become like all the multitude of Israel that are left in it; or indeed, I say, they may become like all the multitude of Israel left from those who are consumed; so let us send
them and see." 14Therefore they took two chariots with horses; and the king sent
them in the direction of the Syrian army, saying, "Go and see." 15And they went after them to the Jordan; and indeed all the road was full of garments and weapons which the Syrians had thrown away in their haste. So the messengers
returned and told the king. 16Then the people went out and plundered the tents of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD.
17Now the king had appointed the officer on whose hand he leaned to have charge of the gate. But the people trampled him in the gate, and he died, just as the man of God had said, who spoke when the king came down to him. 18So it happened just as the man of God had spoken to the king, saying, "Two seahs of barley for a shekel, and a seah of fine flour for a shekel, shall be sold tomorrow about this time in the gate of Samaria."
19Then that officer had answered the man of God, and said, "Now look, if the LORD would make windows in heaven, could such a thing be?"
And he had said, "In fact, you shall see it with your eyes, but you shall not eat of it." 20And so it happened to him, for the people trampled him in the gate, and he died.
2 Kings 8
THE KING RESTORES THE SHUNAMMITE'S LAND
1Then Elisha spoke to the woman whose son he had restored to life, saying, "Arise and go, you and your household, and stay wherever you can; for the LORD has called for a famine, and furthermore, it will come upon the land for seven years." 2So the woman arose and did according to the saying of the man of God, and she went with her household and dwelt in the land of the Philistines seven years.
3It came to pass, at the end of seven years, that the woman returned from the land of the Philistines; and she went to make an appeal to the king for her house and for her land. 4Then the king talked with Gehazi, the servant of the man of God, saying, "Tell me, please, all the great things Elisha has done." 5Now it happened, as he was telling the king how he had restored the dead to life, that there was the woman whose son he had restored to life, appealing to the king for her house and for her land. And Gehazi said, "My lord, O king, this is the woman, and this is her son whom Elisha restored to life." 6And when the king asked the woman, she told him.
So the king appointed a certain officer for her, saying, "Restore all that was hers, and all the proceeds of the field from the day that she left the land until now."
DEATH OF BEN-HADAD
7Then Elisha went to Damascus, and Ben-Hadad king of Syria was sick; and
it was told him, saying, "The man of God has come here." 8And the king said to Hazael, "Take a present in your hand, and go to meet the man of God, and inquire of the LORD by him, saying, 'Shall I recover from this disease?' " 9So Hazael went to meet him and took a present with him, of every good thing of
Damascus, forty camel-loads; and he came and stood before him, and said, "Your son Ben-Hadad king of Syria has sent me to you, saying, 'Shall I recover from this disease?' "
10And Elisha said to him, "Go, say to him, 'You shall certainly recover.' However the LORD has shown me that he will really die." 11Then he set his
countenance in a stare until he was ashamed; and the man of God wept. 12And Hazael said, "Why is my lord weeping?"

8:10 recover…die. Ben-Hadad wanted to know whether or not he would recover from his present illness. In response, Elisha affirmed two interrelated things: 1) Ben-Hadad would be restored to health; his present sickness would not be the means of his death. 2) Ben-Hadad would surely die by some other means.

8:11 he was ashamed. With a fixed gaze, Elisha stared at Hazael because it had been revealed to him what Hazael would do, including the murder of Ben-Hadad (v. 15). Hazael was embarrassed, knowing that Elisha knew of his plan to assassinate the Syrian king.
He answered, "Because I know the evil that you will do to the children of Israel: Their strongholds you will set on fire, and their young men you will kill with the sword; and you will dash their children, and rip open their women with child."
13So Hazael said, "But what is your servant—a dog, that he should do this gross thing?"
And Elisha answered, "The LORD has shown me that you will become king over Syria."
14Then he departed from Elisha, and came to his master, who said to him, "What did Elisha say to you?" And he answered, "He told me you would surely recover." 15But it happened on the next day that he took a thick cloth and dipped it in water, and spread it over his face so that he died; and Hazael reigned in his place.
JEHORAM REIGNS IN JUDAH
16Now in the fifth year of Joram the son of Ahab, king of Israel, Jehoshaphat having been king of Judah, Jehoram the son of Jehoshaphat began to reign as king of Judah. 17He was thirty-two years old when he became king, and he reigned eight years in Jerusalem. 18And he walked in the way of the kings of Israel, just as the house of Ahab had done, for the daughter of Ahab was his wife; and he did evil in the sight of the LORD. 19Yet the LORD would not destroy Judah, for the sake of His servant David, as He promised him to give a lamp to him and his sons forever.
20In his days Edom revolted against Judah's authority, and made a king over
themselves. 21So Jorama went to Zair, and all his chariots with him. Then he rose by night and attacked the Edomites who had surrounded him and the captains of the
chariots; and the troops fled to their tents. 22Thus Edom has been in revolt against Judah's authority to this day. And Libnah revolted at that time.
23Now the rest of the acts of Joram, and all that he did, are they not
written in the book of the chronicles of the kings of Judah? 24So Joram rested with his fathers, and was buried with his fathers in the City of David. Then Ahaziah his son reigned in his place.
AHAZIAH REIGNS IN JUDAH
25In the twelfth year of Joram the son of Ahab, king of Israel, Ahaziah the son
of Jehoram, king of Judah, began to reign. 26Ahaziah was twenty-two years old when he became king, and he reigned one year in Jerusalem. His mother's name was Athaliah the granddaughter of Omri, king of Israel. 27And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, like the house of Ahab, for he was the son-in-law of the house of Ahab.
28Now he went with Joram the son of Ahab to war against Hazael king of
Syria at Ramoth Gilead; and the Syrians wounded Joram. 29Then King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.
Next June 10 Reading
2 Kings 9
June 11
2 K INGS 9:1–10:36
JEHU ANOINTED KING OF ISRAEL
1And Elisha the prophet called one of the sons of the prophets, and said to him, "Get yourself ready, take this flask of oil in your hand, and go to Ramoth Gilead. 2Now when you arrive at that place, look there for Jehu the son of Jehoshaphat, the son of Nimshi, and go in and make him rise up from among his associates, and take him to an inner room. 3Then take the flask of oil, and pour it on his head, and say, 'Thus says the LORD: "I have anointed you king over Israel." ' Then open the door and flee, and do not delay."

9:2 Jehu. The Lord had previously told Elijah that Jehu would become king over Israel and kill those involved in the worship of Baal (1 Kin. 19:16, 17). The fulfillment of the prophecy is recorded from 9:1–10:31. inner room. A private room that could be closed off to the public. Elisha commissioned one of the younger prophets to anoint Jehu alone behind closed doors. The rite was to be a secret affair without Elisha present so that Jehoram would not suspect that a coup was coming.

9:3 anointed you king over Israel. The anointing with olive oil by a prophet of the Lord confirmed that God Himself had earlier chosen that man to be king (1 Sam. 10:1; 16:13). This action of anointing by a commissioned prophet indicated divine investiture with God's sovereign power to Jehu. flee, and do not delay. The need for haste by the young prophet underscored the danger of the assignment. A prophet in the midst of Israel's army camp would alert the pro-Jehoram elements to the possibility of the coup.
4So the young man, the servant of the prophet, went to Ramoth Gilead. 5And when he arrived, there were the captains of the army sitting; and he said, "I have a message for you, Commander."
Jehu said, "For which one of us?"
And he said, "For you, Commander." 6Then he arose and went into the house. And he poured the oil on his head, and said to him, "Thus says the LORD God of
Israel: 'I have anointed you king over the people of the LORD, over Israel. 7You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets, and the blood of all the servants of the LORD, at the
hand of Jezebel. 8For the whole house of Ahab shall perish; and I will cut off
from Ahab all the males in Israel, both bond and free. 9So I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of
Baasha the son of Ahijah. 10The dogs shall eat Jezebel on the plot of ground at Jezreel, and there shall be none to bury her.' " And he opened the door and fled.
11Then Jehu came out to the servants of his master, and one said to him, "Is all well? Why did this madman come to you?"
And he said to them, "You know the man and his
babble." 12And they said, "A lie! Tell us now." So he said, "Thus and thus he spoke to me, saying, 'Thus says the
LORD: "I have anointed you king over Israel." ' "
13Then each man hastened to take his garment and put it under him on the top of the steps; and they blew trumpets, saying, "Jehu is king!"
JORAM OF ISRAEL KILLED
14So Jehu the son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram had been defending Ramoth Gilead, he and all Israel, against Hazael king of Syria. 15But King Joram had returned to Jezreel to recover from the wounds which the Syrians had inflicted on him when he fought with Hazael king of Syria.) And Jehu said, "If you are so minded, let no one leave or escape from the city to go and tell it in Jezreel." 16So Jehu rode in a chariot and went to Jezreel, for Joram was laid up there; and Ahaziah king of Judah had come down to see Joram.
17Now a watchman stood on the tower in Jezreel, and he saw the company of Jehu as he came, and said, "I see a company of men."
And Joram said, "Get a horseman and send him to meet them, and let him say, 'Is it peace?' "
18So the horseman went to meet him, and said, "Thus says the king: 'Is it peace?' "
And Jehu said, "What have you to do with peace? Turn around and follow me."
So the watchman reported, saying, "The messenger went to them, but is not coming back."
19Then he sent out a second horseman who came to them, and said, "Thus says the king: 'Is it peace?' "
And Jehu answered, "What have you to do with peace? Turn around and follow me."
20So the watchman reported, saying, "He went up to them and is not coming back; and the driving is like the driving of Jehu the son of Nimshi, for he drives furiously!"
21Then Joram said, "Make ready." And his chariot was made ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot; and they went out to meet Jehu, and met him on the property of Naboth the Jezreelite.
22Now it happened, when Joram saw Jehu, that he said, "Is it peace, Jehu?" So he answered, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are so many?"
23Then Joram turned around and fled, and said to Ahaziah, "Treachery,
Ahaziah!" 24Now Jehu drew his bow with full strength and shot Jehoram between his arms; and the arrow came out at his heart, and he sank down in his chariot. 25Then Jehu said to Bidkar his captain, "Pick him up, and throw him into the tract of the field of Naboth the Jezreelite; for remember, when you and I were
riding together behind Ahab his father, that the LORD laid this burden upon him: 26'Surely I saw yesterday the blood of Naboth and the blood of his sons,' says the LORD, 'and I will repay you in this plot,' says the LORD. Now therefore, take and throw him on the plot of ground, according to the word of the LORD."
AHAZIAH OF JUDAH KILLED
27But when Ahaziah king of Judah saw this, he fled by the road to Beth
Haggan.a So Jehu pursued him, and said, "Shoot him also in the chariot." And they shot him at the Ascent of Gur, which is by Ibleam. Then he fled to Megiddo, and died there. 28And his servants carried him in the chariot to Jerusalem, and
buried him in his tomb with his fathers in the City of David. 29In the eleventh year of Joram the son of Ahab, Ahaziah had become king over Judah.
JEZEBEL'S VIOLENT DEATH
30Now when Jehu had come to Jezreel, Jezebel heard of it; and she put paint on
her eyes and adorned her head, and looked through a window. 31Then, as Jehu entered at the gate, she said, "Is it peace, Zimri, murderer of your master?"

9:30 paint on her eyes. The painting of the eyelids with a black powder mixed with oil and applied with a brush, darkened them to give an enlarged effect. Jezebel's appearance at the window gave the air of a royal audience to awe Jehu.
32And he looked up at the window, and said, "Who is on my side? Who?" So two or
three eunuchs looked out at him. 33Then he said, "Throw her down." So they threw her down, and some of her blood spattered on the wall and on the horses; and he
trampled her underfoot. 34And when he had gone in, he ate and drank. Then he said, "Go now, see to this accursed woman, and bury her, for she was a king's
daughter." 35So they went to bury her, but they found no more of her than the skull
and the feet and the palms of her hands. 36Therefore they came back and told him. And he said, "This is the word of the LORD, which He spoke by His servant Elijah the Tishbite, saying, 'On the plot of ground at Jezreel dogs
shall eat the flesh of Jezebel;a 37and the corpse of Jezebel shall be as refuse on the surface of the field, in the plot at Jezreel, so that they shall not say, "Here lies Jezebel." ' "
2 Kings 10
AHAB'S SEVENTY SONS KILLED
1Now Ahab had seventy sons in Samaria. And Jehu wrote and sent letters to Samaria, to the rulers of Jezreel,a to the elders, and to those who reared Ahab's sons, saying:
2Now as soon as this letter comes to you, since your master's sons are with you, and you have chariots and horses, a fortified city also, and weapons, 3choose the best qualified of your master's sons, set him on his father's throne, and fight for your master's house. 4But they were exceedingly afraid, and said, "Look, two kings could not
stand up to him; how then can we stand?" 5And he who was in charge of the house, and he who was in charge of the city, the elders also, and those who reared the sons, sent to Jehu, saying, "We are your servants, we will do all you tell us; but we will not make anyone king. Do what is good in your sight." 6Then he wrote a second letter to them, saying:
If you are for me and will obey my voice, take the heads of the men, your master's sons, and come to me at Jezreel by this time tomorrow. Now the king's sons, seventy persons, were with the great men of the city, who were rearing them. 7So it was, when the letter came to them, that they took the king's sons and slaughtered seventy persons, put their heads in baskets and sent them to him at Jezreel.
8Then a messenger came and told him, saying, "They have brought the heads of the king's sons."
And he said, "Lay them in two heaps at the entrance of the gate until morning."
9So it was, in the morning, that he went out and stood, and said to all the people, "You are righteous. Indeed I conspired against my master and killed him;
but who killed all these? 10Know now that nothing shall fall to the earth of
the word of the LORD which the LORD spoke concerning the house of Ahab; for
the LORD has done what He spoke by His servant Elijah." 11So Jehu killed all who remained of the house of Ahab in Jezreel, and all his great men and his close acquaintances and his priests, until he left him none remaining.
AHAZIAH'S FORTY-TWO BROTHERS KILLED
12And he arose and departed and went to Samaria. On the way, at Beth Ekeda of the Shepherds, 13Jehu met with the brothers of Ahaziah king of Judah, and said, "Who are you?"
So they answered, "We are the brothers of Ahaziah; we have come down to greet the sons of the king and the sons of the queen mother."
14And he said, "Take them alive!" So they took them alive, and killed them at the well of Beth Eked, forty-two men; and he left none of them.
THE REST OF AHAB'S FAMILY KILLED
15Now when he departed from there, he met Jehonadab the son of Rechab, coming to meet him; and he greeted him and said to him, "Is your heart right, as my heart is toward your heart?"
And Jehonadab answered, "It is." Jehu said, "If it is, give me your hand." So he gave him his hand, and he took
him up to him into the chariot. 16Then he said, "Come with me, and see my
zeal for the LORD." So they had him ride in his chariot. 17And when he came to Samaria, he killed all who remained to Ahab in Samaria, till he had destroyed them, according to the word of the LORD which He spoke to Elijah.
WORSHIPERS OF BAAL KILLED
18Then Jehu gathered all the people together, and said to them, "Ahab served
Baal a little, Jehu will serve him much. 19Now therefore, call to me all the prophets of Baal, all his servants, and all his priests. Let no one be missing, for I have a great sacrifice for Baal. Whoever is missing shall not live." But Jehu acted
deceptively, with the intent of destroying the worshipers of Baal. 20And Jehu
said, "Proclaim a solemn assembly for Baal." So they proclaimed it. 21Then Jehu sent throughout all Israel; and all the worshipers of Baal came, so that there was
not a man left who did not come. So they came into the templea of Baal, and the
temple of Baal was full from one end to the other. 22And he said to the one in charge of the wardrobe, "Bring out vestments for all the worshipers of Baal." So
he brought out vestments for them. 23Then Jehu and Jehonadab the son of Rechab went into the temple of Baal, and said to the worshipers of Baal, "Search and see that no servants of the LORD are here with you, but only the worshipers of
Baal." 24So they went in to offer sacrifices and burnt offerings. Now Jehu had appointed for himself eighty men on the outside, and had said, "If any of the men whom I have brought into your hands escapes, whoever lets him escape, it shall be his life for the life of the other."
25Now it happened, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, "Go in and kill them; let no one come out!" And they killed them with the edge of the sword; then the guards and the officers threw them out, and went into the inner room of the temple of Baal. 26And they brought the sacred pillars out
of the temple of Baal and burned them. 27Then they broke down the sacred pillar of Baal, and tore down the temple of Baal and made it a refuse dump to this day. 28Thus Jehu destroyed Baal from Israel.
29However Jehu did not turn away from the sins of Jeroboam the son of Nebat, who had made Israel sin, that is, from the golden calves that were at Bethel and
Dan. 30And the LORD said to Jehu, "Because you have done well in doing what is right in My sight, and have done to the house of Ahab all that was in My heart,
your sons shall sit on the throne of Israel to the fourth generation." 31But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart; for he did not depart from the sins of Jeroboam, who had made Israel sin.
DEATH OF JEHU
32In those days the LORD began to cut off parts of Israel; and Hazael
conquered them in all the territory of Israel 33from the Jordan eastward: all the land of Gilead—Gad, Reuben, and Manasseh—from Aroer, which is by the River Arnon, including Gilead and Bashan.
34Now the rest of the acts of Jehu, all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel? 35So Jehu rested with his fathers, and they buried him in Samaria. Then Jehoahaz his son reigned in his place. 36And the period that Jehu reigned over Israel in Samaria was twenty-eight years.
Next June 11 Reading
2 Kings 11
June 12
2 K INGS 11:1–13:25
ATHALIAH REIGNS IN JUDAH
1When Athaliah the mother of Ahaziah saw that her son was dead, she arose
and destroyed all the royal heirs. 2But Jehosheba, the daughter of King Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king's sons who were being murdered; and they hid him and his nurse
in the bedroom, from Athaliah, so that he was not killed. 3So he was hidden with her in the house of the LORD for six years, while Athaliah reigned over the land.
JOASH CROWNED KING OF JUDAH
4In the seventh year Jehoiada sent and brought the captains of hundreds—of the bodyguards and the escorts—and brought them into the house of the LORD to him. And he made a covenant with them and took an oath from them in the house of the LORD, and showed them the king's son. 5Then he commanded them, saying, "This is what you shall do: one-third of you who come on duty on the Sabbath shall be keeping watch over the king's house, 6one-third shall be at the gate of Sur, and one-third at the gate behind the escorts. You shall keep the watch of the house, lest it be broken down. 7The two contingents of you who go off duty on the Sabbath shall keep the watch of the house of the
LORD for the king. 8But you shall surround the king on all sides, every man with his weapons in his hand; and whoever comes within range, let him be put to death. You are to be with the king as he goes out and as he comes in."
9So the captains of the hundreds did according to all that Jehoiada the priest commanded. Each of them took his men who were to be on duty on the Sabbath, with those who were going off duty on the Sabbath, and came to Jehoiada the priest. 10And the priest gave the captains of hundreds the spears and shields which had belonged to King David, that were in the temple of the LORD. 11Then the escorts stood, every man with his weapons in his hand, all around the king, from the right side of the temple to the left side of the temple, by the altar and the house. 12And he brought out the king's son,
put the crown on him, and gave him the Testimony;a they made him king and anointed him, and they clapped their hands and said, "Long live the king!"
DEATH OF ATHALIAH
13Now when Athaliah heard the noise of the escorts and the people, she came to
the people in the temple of the LORD. 14When she looked, there was the king standing by a pillar according to custom; and the leaders and the trumpeters were by the king. All the people of the land were rejoicing and blowing trumpets. So Athaliah tore her clothes and cried out, "Treason! Treason!"
15And Jehoiada the priest commanded the captains of the hundreds, the officers of the army, and said to them, "Take her outside under guard, and slay with the sword whoever follows her." For the priest had said, "Do not let her be killed in the house of the LORD." 16So they seized her; and she went by way of the horses' entrance into the king's house, and there she was killed.
17Then Jehoiada made a covenant between the LORD, the king, and the people,
that they should be the LORD's people, and also between the king and the people. 18And all the people of the land went to the temple of Baal, and tore it down. They thoroughly broke in pieces its altars and images, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over the house
of the LORD. 19Then he took the captains of hundreds, the bodyguards, the escorts, and all the people of the land; and they brought the king down from the house of the LORD, and went by way of the gate of the escorts to the king's
house. Then he sat on the throne of the kings. 20So all the people of the land rejoiced; and the city was quiet, for they had slain Athaliah with the sword in the
king's house. 21Jehoash was seven years old when he became king.

11:17 a covenant. The renewal of the agreement between the people and the Lord and between the house of David and the people was appropriate because of the disruption under Athaliah. A similar ceremony was held later, during the reign of Josiah (23:1–3).
2 Kings 12
JEHOASH REPAIRS THE TEMPLE
1In the seventh year of Jehu, Jehoasha became king, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2Jehoash did what was right in the sight of the LORD all the days in which Jehoiada the priest instructed him. 3But the high places were not taken away; the people still sacrificed and burned incense on the high places.
4And Jehoash said to the priests, "All the money of the dedicated gifts that are brought into the house of the LORD—each man's census money, each man's
assessment moneya —and all the money that a man purposes in his heart to bring into the house of the constituency; and let dilapidation is found."
LORD, 5let the priests take it themselves, each from his them repair the damages of the temple, wherever any
6Now it was so, by the twenty-third year of King Jehoash, that the priests
had not repaired the damages of the temple. 7So King Jehoash called Jehoiada the priest and the other priests, and said to them, "Why have you not repaired the damages of the temple? Now therefore, do not take more money from your constituency, but deliver it for repairing the damages of the temple." 8And the priests agreed that they would neither receive more money from the people, nor repair the damages of the temple.
9Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar, on the right side as one comes into the house of the LORD; and the priests who
kept the door put there all the money brought into the house of the LORD. 10So it was, whenever they saw that there was much money in the chest, that the king's scribe and the high priest came up and put it in bags, and counted the money that
was found in the house of the LORD. 11Then they gave the money, which had been apportioned, into the hands of those who did the work, who had the oversight of the house of the LORD; and they paid it out to the carpenters and builders who worked on
the house of the LORD, 12and to masons and stonecutters, and for buying timber and hewn stone, to repair the damage of the house of the LORD, and for all that was paid
out to repair the temple. 13However there were not made for the house of the LORD basins of silver, trimmers,
sprinkling-bowls, trumpets, any articles of gold or articles of silver, from the money brought into the house of the LORD. 14But they gave that to the
workmen, and they repaired the house of the LORD with it. 15Moreover they did not require an account from the men into whose hand they delivered the money to be paid to workmen, for they dealt faithfully. 16The money from the trespass offerings and the money from the sin offerings was not brought into the house of the LORD. It belonged to the priests.
HAZAEL THREATENS JERUSALEM
17Hazael king of Syria went up and fought against Gath, and took it; then
Hazael set his face to go up to Jerusalem. 18And Jehoash king of Judah took all the sacred things that his fathers, Jehoshaphat and Jehoram and Ahaziah, kings of Judah, had dedicated, and his own sacred things, and all the gold found in the treasuries of the house of the LORD and in the king's house, and sent them to Hazael king of Syria. Then he went away from Jerusalem.
DEATH OF JOASH
19Now the rest of the acts of Joash,a and all that he did, are they not written in the book of the chronicles of the kings of Judah?
20And his servants arose and formed a conspiracy, and killed Joash in the house of the Millo,a which goes down to Silla. 21For Jozachara the son of Shimeath and Jehozabad the son of Shomer,b his servants, struck him. So he died, and they buried him with his fathers in the City of David. Then Amaziah his son reigned in his place.
2 Kings 13
JEHOAHAZ REIGNS IN ISRAEL
1In the twenty-third year of Joasha the son of Ahaziah, king of Judah, Jehoahaz the
son of Jehu became king over Israel in Samaria, and reigned seventeen years. 2And he did evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, who had made Israel sin. He did not depart from them.
3Then the anger of the LORD was aroused against Israel, and He delivered them into the hand of Hazael king of Syria, and into the hand of Ben-Hadad the son of
Hazael, all their days. 4So Jehoahaz pleaded with the LORD, and the LORD listened to him; for He saw the oppression of Israel, because the king of Syria
oppressed them. 5Then the LORD gave Israel a deliverer, so that they escaped from under the hand of the Syrians; and the children of Israel dwelt in their tents
as before. 6Nevertheless they did not depart from the sins of the house of
Jeroboam, who had made Israel sin, but walked in them; and the wooden imagea
also remained in Samaria. 7For He left of the army of Jehoahaz only fifty horsemen, ten chariots, and ten thousand foot soldiers; for the king of Syria had destroyed them and made them like the dust at threshing.
8Now the rest of the acts of Jehoahaz, all that he did, and his might, are
they not written in the book of the chronicles of the kings of Israel? 9So Jehoahaz rested with his fathers, and they buried him in Samaria. Then Joash his son reigned in his place.
JEHOASH REIGNS IN ISRAEL
10In the thirty-seventh year of Joash king of Judah, Jehoasha the son of Jehoahaz became king over Israel in Samaria, and reigned sixteen years. 11And he did evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, who made Israel sin, but walked in them.
12Now the rest of the acts of Joash, all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel? 13So Joash rested with his fathers. Then Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.
DEATH OF ELISHA
14Elisha had become sick with the illness of which he would die. Then Joash the king of Israel came down to him, and wept over his face, and said, "O my father, my father, the chariots of Israel and their horsemen!"
15And Elisha said to him, "Take a bow and some arrows." So he took himself a
bow and some arrows. 16Then he said to the king of Israel, "Put your hand on
the bow." So he put his hand on it, and Elisha put his hands on the king's hands. 17And he said, "Open the east window"; and he opened it. Then Elisha said, "Shoot"; and he shot. And he said, "The arrow of the LORD's deliverance and the arrow of deliverance from Syria; for you must strike the Syrians at Aphek till you have destroyed them." 18Then he said, "Take the arrows"; so he took them. And he said to the king of Israel, "Strike the ground"; so he struck three times, and stopped. 19And the man of God was angry with him, and said, "You should have struck five or six times; then you would have struck Syria till you had destroyed it! But now you will strike Syria only three times."
20Then Elisha died, and they buried him. And the raiding bands from
Moab invaded the land in the spring of the year. 21So it was, as they were burying a man, that suddenly they spied a band of raiders; and they put the man in the tomb of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood on his feet.

13:21 he revived. A dead man returned to life after touching Elisha's bones. This miracle was a sign that God's power continued to work in relationship to Elisha even after his death. What God had promised to Jehoash through Elisha when he was alive would surely come to pass after the prophet's death (vv. 19, 25) in the defeat of the enemy, the recovery of the cities that had been taken, and their restoration to the kingdom of Israel (vv. 22–25).
ISRAEL RECAPTURES CITIES FROM SYRIA
22And Hazael king of Syria oppressed Israel all the days of Jehoahaz. 23But the LORD was gracious to them, had compassion on them, and regarded them, because of His covenant with Abraham, Isaac, and Jacob, and would not yet destroy them or cast them from His presence.
24Now Hazael king of Syria died. Then Ben-Hadad his son reigned in his place. 25And Jehoasha the son of Jehoahaz recaptured from the hand of Ben-Hadad, the son of Hazael, the cities which he had taken out of the hand of Jehoahaz his father by war. Three times Joash defeated him and recaptured the cities of Israel.
Next June 12 Reading
2 Kings 14
June 13
2 K INGS 14:1–29
AMAZIAH REIGNS IN JUDAH
1In the second year of Joash the son of Jehoahaz, king of Israel, Amaziah the
son of Joash, king of Judah, became king. 2He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem. 3And he did what was right in the sight of the LORD, yet not like his father David; he did everything as his father Joash had done. 4However the high places were not taken away, and the people still sacrificed and burned incense on the high places.

14:1–15:38 This section quickly surveys the kings and selected events of the northern and southern kingdoms from 796 to 735 B.C. In contrast to the previous 19 chapters (1 Kin. 17:1-2Kin. 13:25), which narrated 90 years of history (885– 796 B.C.) with a concentration on the ministries of Elijah and Elisha during the final 65 years of that period (860–796 B.C.), 62 years are covered in these two chapters. The previous section concluded with a shadow of hope: officially sanctioned Baal worship had been eradicated in both Israel (10:18–28) and Judah ( 11:17 , 18 ); the temple of the Lord in Jerusalem had been repaired ( 12:9– 15 ); and the Syrian threat to Israel had been overcome ( 13:25 ). However, this section emphasizes that the fundamental problems still remained: the false religion established by Jeroboam I continued in Israel even with the change of royal families (14:24– 15:9, 18, 24, 28), and the high places were not removed in Judah even though there were only good kings there during those years (14:4; 15:4, 35).
5Now it happened, as soon as the kingdom was established in his hand, that he
executed his servants who had murdered his father the king. 6But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the LORD commanded, saying, "Fathers shall not be put
to death for their children, nor shall children be put to death for their
fathers; but a person shall be put to death for his own sin."a
7He killed ten thousand Edomites in the Valley of Salt, and took Sela by war, and called its name Joktheel to this day.
8Then Amaziah sent messengers to Jehoasha the son of Jehoahaz, the son
of Jehu, king of Israel, saying, "Come, let us face one another in battle." 9And Jehoash king of Israel sent to Amaziah king of Judah, saying, "The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, 'Give your daughter to my son as wife'; and a wild beast that was in Lebanon passed by
and trampled the thistle. 10You have indeed defeated Edom, and your heart has lifted you up. Glory in that, and stay at home; for why should you meddle with trouble so that you fall—you and Judah with you?"
11But Amaziah would not heed. Therefore Jehoash king of Israel went out; so he and Amaziah king of Judah faced one another at Beth Shemesh, which belongs to Judah. 12And Judah was defeated by Israel, and every man fled to
his tent. 13Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth Shemesh; and he went to Jerusalem, and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate —four hundred cubits. 14And he took all the gold and silver, all the articles that were found in the house of the LORD and in the treasuries of the king's house, and hostages, and returned to Samaria.
15Now the rest of the acts of Jehoash which he did—his might, and how he fought with Amaziah king of Judah—are they not written in the book of the chronicles of the kings of Israel? 16So Jehoash rested with his fathers, and was buried in Samaria with the kings of Israel. Then Jeroboam his son reigned in his place.
17Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash the son of Jehoahaz, king of Israel. 18Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah? 19And they formed a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. 20Then they brought him on horses, and he was buried at Jerusalem with his fathers in the City of David.
21And all the people of Judah took Azariah,a who was sixteen years old, and
made him king instead of his father Amaziah. 22He built Elath and restored it to
Judah, after the king rested with his fathers.
JEROBOAM II REIGNS IN ISRAEL
23In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, became king in Samaria, and reigned fortyone years. 24And he did evil in the sight of the LORD; he did not depart from all
the sins of Jeroboam the son of Nebat, who had made Israel sin. 25He restored the territory of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of the LORD God of Israel, which He had spoken through His servant Jonah the son of Amittai, the prophet who was from Gath Hepher. 26For the LORD saw that the affliction of Israel was very bitter; and
whether bond or free, there was no helper for Israel. 27And the LORD did not say that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.

14:25 restored the territory of Israel. Jeroboam II's greatest accomplishment was the restoration of Israel's boundaries to approximately their extent in Solomon's time, excluding the territory belonging to Judah. The northern boundary was the entrance of Hamath, the same as Solomon's (1 Kin. 8:65) and the southern boundary was the Sea of the Arabah, the Dead Sea (Josh. 3:16; 12:3). Jeroboam II took Hamath, a major city located on the Orontes River, about 160 miles north of the Sea of Galilee. He also controlled Damascus, indicating that the Transjordan territory south to Moab was also under his authority. These victories of Jeroboam II were accomplished because the Syrians had been weakened by attacks from the Assyrians, while Assyria herself was weak at this time, suffering from threats on her northern border, internal dissension, and a series of weak kings. Jonah. The territorial extension of Jeroboam II was in accordance with the will of theLord as revealed through the prophet Jonah. This was the same Jonah who traveled to Nineveh with God's message of repentance for the Assyrians.
28Now the rest of the acts of Jeroboam, and all that he did—his might, how he made war, and how he recaptured for Israel, from Damascus and Hamath, what had belonged to Judah—are they not written in the book of the chronicles of the kings of Israel? 29So Jeroboam rested with his fathers, the kings of Israel. Then Zechariah his son reigned in his place.
Next June 13 Reading
2 Kings 15
June 14
2 K INGS 15:1–16:20
AZARIAH REIGNS IN JUDAH
1In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of
Amaziah, king of Judah, became king. 2He was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 3And he did what was right in the sight of the
LORD, according to all that his father Amaziah had done, 4except that the high places were not removed; the people still sacrificed and burned incense on the high places. 5Then the LORD struck the king, so that he was a leper until the day of his death; so he dwelt in an isolated house. And Jotham the king's son was over the royal house, judging the people of the land.
6Now the rest of the acts of Azariah, and all that he did, are they not
written in the book of the chronicles of the kings of Judah? 7So Azariah rested with his fathers, and they buried him with his fathers in the City of David. Then Jotham his son reigned in his place.
ZECHARIAH REIGNS IN ISRAEL
8In the thirty-eighth year of Azariah king of Judah, Zechariah the son of
Jeroboam reigned over Israel in Samaria six months. 9And he did evil in the sight of the LORD, as his fathers had done; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 10Then Shallum the son of Jabesh conspired against him, and struck and killed him in front of the people; and he reigned in his place.
11Now the rest of the acts of Zechariah, indeed they are written in the book of the chronicles of the kings of Israel.
12This was the word of the LORD which He spoke to Jehu, saying, "Your sons
shall sit on the throne of Israel to the fourth generation."a And so it was.
SHALLUM REIGNS IN ISRAEL
13Shallum the son of Jabesh became king in the thirty-ninth year of Uzziaha
king of Judah; and he reigned a full month in Samaria. 14For Menahem the son of Gadi went up from Tirzah, came to Samaria, and struck Shallum the son of Jabesh in Samaria and killed him; and he reigned in his place.
15Now the rest of the acts of Shallum, and the conspiracy which he led,
indeed they are written in the book of the chronicles of the kings of Israel. 16Then from Tirzah, Menahem attacked Tiphsah, all who were there, and its territory. Because they did not surrender, therefore he attacked it. All the women there who were with child he ripped open.
MENAHEM REIGNS IN ISRAEL
17In the thirty-ninth year of Azariah king of Judah, Menahem the son of Gadi
became king over Israel, and reigned ten years in Samaria. 18And he did evil in the sight of the LORD; he did not depart all his days from the sins of Jeroboam the son of Nebat, who had made Israel sin. 19Pula king of Assyria came against the land; and Menahem gave Pul a thousand talents of silver,
that his hand might be with him to strengthen the kingdom under his control. 20And Menahem exacted the money from Israel, from all the very wealthy, from each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.
21Now the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel? 22So Menahem rested with his fathers. Then Pekahiah his son reigned in his place.
PEKAHIAH REIGNS IN ISRAEL
23In the fiftieth year of Azariah king of Judah, Pekahiah the son of
Menahem became king over Israel in Samaria, and reigned two years. 24And he did evil in the sight of the LORD; he did not depart from the sins of Jeroboam the son of Nebat, who had made Israel sin. 25Then Pekah the son of Remaliah, an officer of his, conspired against him and killed him in Samaria, in the citadel of the king's house, along with Argob and Arieh; and with him were fifty men of Gilead. He killed him and reigned in his place.
26Now the rest of the acts of Pekahiah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel.
PEKAH REIGNS IN ISRAEL
27In the fifty-second year of Azariah king of Judah, Pekah the son of Remaliah
became king over Israel in Samaria, and reigned twenty years. 28And he did evil in the sight of the LORD; he did not depart from the sins of Jeroboam the son of
Nebat, who had made Israel sin. 29In the days of Pekah king of Israel, TiglathPileser king of Assyria came and took Ijon, Abel Beth Maachah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali; and he carried them captive
to Assyria. 30Then Hoshea the son of Elah led a conspiracy against Pekah the son of Remaliah, and struck and killed him; so he reigned in his place in the twentieth year of Jotham the son of Uzziah.
31Now the rest of the acts of Pekah, and all that he did, indeed they are written in the book of the chronicles of the kings of Israel.
JOTHAM REIGNS IN JUDAH
32In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of
Uzziah, king of Judah, began to reign. 33He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was
Jerushaa the daughter of Zadok. 34And he did what was right in the sight of the
LORD; he did according to all that his father Uzziah had done. 35However the high places were not removed; the people still sacrificed and burned incense on the high places. He built the Upper Gate of the house of the LORD.
36Now the rest of the acts of Jotham, and all that he did, are they not written
in the book of the chronicles of the kings of Judah? 37In those days the LORD began to send Rezin king of Syria and Pekah the son of Remaliah against Judah. 38So Jotham rested with his fathers, and was buried with his fathers in the City of David his father. Then Ahaz his son reigned in his place.
2 Kings 16
AHAZ REIGNS IN JUDAH
1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do
what was right in the sight of the LORD his God, as his father David had done. 3But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel. 4And he sacrificed and burned incense on the high places, on the hills, and under every green tree.

16:3 walked in the way of the kings of Israel. This does not necessarily mean that Ahaz participated in the calf worship introduced by Jeroboam I at Bethel and Dan, but that he increasingly brought pagan, idolatrous practices into the worship of the Lord in Jerusalem. These are specified in vv. 10–16 and parallel those of Jeroboam I in the northern kingdom. This included idols to Baal ( 2 Chr. 28:2 ). made his son pass through the fire. As a part of the ritual worship of Molech, the god of the Moabites, children were sacrificed by fire (3:27). This horrific practice was continually condemned in the Old Testament (Lev. 18:21; 20:2–5; Deut. 18:10; Jer. 7:31; 19:5; 32:35).
5Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him. 6At that time Rezin king of Syria captured Elath for Syria, and drove the men of Judah from Elath. Then the Edomitesa went to Elath, and dwell there to this day.
7So Ahaz sent messengers to Tiglath-Pileser king of Assyria, saying, "I am your servant and your son. Come up and save me from the hand of the king of
Syria and from the hand of the king of Israel, who rise up against me." 8And Ahaz took the silver and gold that was found in the house of the LORD, and in the
treasuries of the king's house, and sent it as a present to the king of Assyria. 9So the king of Assyria heeded him; for the king of Assyria went up against Damascus and took it, carried its people captive to Kir, and killed Rezin.
10Now King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria, and saw an altar that was at Damascus; and King Ahaz sent to Urijah the
priest the design of the altar and its pattern, according to all its workmanship. 11Then Urijah the priest built an altar according to all that King Ahaz had sent from Damascus. So Urijah the priest made it before King Ahaz came back from Damascus. 12And when the king came back from Damascus, the king
saw the altar; and the king approached the altar and made offerings on it. 13So he burned his burnt offering and his grain offering; and he poured his
drink offering and sprinkled the blood of his peace offerings on the altar. 14He also brought the bronze altar which was before the LORD, from the front of the temple—from between the new altar and the house of the LORD—and put it on the north side of the new altar. 15Then King Ahaz commanded Urijah the priest, saying, "On the great new altar burn the morning burnt offering, the evening grain offering, the king's burnt sacrifice, and his grain offering, with the burnt offering of all the people of the land, their grain offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the
blood of the sacrifice. And the bronze altar shall be for me to inquire by." 16Thus did Urijah the priest, according to all that King Ahaz commanded.

16:10 the altar. When Ahaz traveled to Damascus to meet Tiglath-Pileser III, he saw a large altar (v. 15) which was most likely Assyrian. Ahaz sent a sketch of this altar to Urijah the high priest in Jerusalem, and Urijah built an altar just like it. The serious iniquity in this was meddling with and changing, according to personal taste, the furnishings of the temple, the design for which had been given by God (Ex. 25:40; 26:30; 27:1–8; 1 Chr. 28:19). This was like building an idol in the temple, done to please the pagan Assyrian king, whom Ahaz served instead of God.
17And King Ahaz cut off the panels of the carts, and removed the lavers from them; and he took down the Sea from the bronze oxen that were under it, and put it on a pavement of stones. 18Also he removed the Sabbath pavilion which they had built in the temple, and he removed the king's outer entrance from the house of the LORD, on account of the king of Assyria.
19Now the rest of the acts of Ahaz which he did, are they not written in the
book of the chronicles of the kings of Judah? 20So Ahaz rested with his fathers, and was buried with his fathers in the City of David. Then Hezekiah his son reigned in his place.
Next June 14 Reading
2 Kings 17
June 15
2 K INGS 17:1–18:37
HOSHEA REIGNS IN ISRAEL
1In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah became king of Israel in Samaria, and he reigned nine years. 2And he did evil in the
sight of the LORD, but not as the kings of Israel who were before him. 3Shalmaneser king of Assyria came up against him; and Hoshea became his
vassal, and paid him tribute money. 4And the king of Assyria uncovered a conspiracy by Hoshea; for he had sent messengers to So, king of Egypt, and brought no tribute to the king of Assyria, as he had done year by year. Therefore the king of Assyria shut him up, and bound him in prison.
ISRAEL CARRIED CAPTIVE TO ASSYRIA
5Now the king of Assyria went throughout all the land, and went up to Samaria
and besieged it for three years. 6In the ninth year of Hoshea, the king of Assyria took Samaria and carried Israel away to Assyria, and placed them in Halah and by the Habor, the River of Gozan, and in the cities of the Medes.
7For so it was that the children of Israel had sinned against the LORD their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared other gods, 8and had walked in the statutes of the nations whom the LORD had cast out from before the children of Israel, and of the kings of Israel, which they had made. 9Also the children of Israel secretly did against the LORD their God things that were not right, and they
built for themselves high places in all their cities, from watchtower to fortified city. 10They set up for themselves sacred pillars and wooden imagesa on every high
hill and under every green tree. 11There they burned incense on all the high places, like the nations whom the LORD had carried away before them; and they did wicked things to provoke the LORD to anger, 12for they served idols, of which the LORD had said to them, "You shall not do this thing."
13Yet the LORD testified against Israel and against Judah, by all of His prophets, every seer, saying, "Turn from your evil ways, and keep My commandments and My statutes, according to all the law which I commanded your fathers, and which
I sent to you by My servants the prophets." 14Nevertheless they would not hear, but stiffened their necks, like the necks of their fathers, who did not believe in the
LORD their God. 15And they rejected His statutes and His covenant that He had made with their fathers, and His testimonies which He had testified against them; they followed idols, became idolaters, and went after the nations who were all around them, concerning whom the LORD had charged them that they should not
do like them. 16So they left all the commandments of the LORD their God, made for themselves a molded image and two calves, made a wooden image and
worshiped all the host of heaven, and served Baal. 17And they caused their sons and daughters to pass through the fire, practiced witchcraft and soothsaying, and
sold themselves to do evil in the sight of the LORD, to provoke Him to anger. 18Therefore the LORD was very angry with Israel, and removed them from His sight; there was none left but the tribe of Judah alone.
19Also Judah did not keep the commandments of the LORD their God, but
walked in the statutes of Israel which they made. 20And the LORD rejected all the descendants of Israel, afflicted them, and delivered them into the hand of plunderers, until He had cast them from His sight. 21For He tore Israel from the house of David, and they made Jeroboam the son of Nebat king. Then Jeroboam drove Israel from following the LORD, and made them commit a great sin. 22For the children of Israel walked in all the sins of Jeroboam which
he did; they did not depart from them, 23until the LORD removed Israel out of His sight, as He had said by all His servants the prophets. So Israel was carried away from their own land to Assyria, as it is to this day.
ASSYRIA RESETTLES SAMARIA
24Then the king of Assyria brought people from Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they took possession of Samaria and dwelt in its cities. 25And it was so, at the beginning of their dwelling there, that they did not fear the LORD; therefore the LORD sent lions among them, which killed some of them. 26So they spoke to the king of Assyria, saying, "The nations whom you have removed and placed in the cities of Samaria do not know the rituals of the God of the land; therefore He has sent lions among them, and indeed, they are killing them because they do not know the rituals of the God of the land." 27Then the king of Assyria commanded, saying, "Send there one of the priests whom you brought from there; let him go and dwell there, and let him teach them the rituals of the God of the land." 28Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
29However every nation continued to make gods of its own, and put them in the shrines on the high places which the Samaritans had made, every nation in the cities where they dwelt. 30The men of Babylon made Succoth Benoth, the men of Cuth made Nergal, the men of Hamath made Ashima, 31and the Avites made Nibhaz and Tartak; and the Sepharvites burned their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim. 32So they feared the LORD, and from every class they appointed for themselves priests of the high places, who sacrificed for them in the shrines of the high places. 33They feared the LORD, yet served their own gods—according to the rituals of the nations from among whom they were carried away.
34To this day they continue practicing the former rituals; they do not fear the
LORD, nor do they follow their statutes or their ordinances, or the law and commandment which the LORD had commanded the children of Jacob, whom He
named Israel, 35with whom the LORD had made a covenant and charged them, saying: "You shall not fear other gods, nor bow down to them nor serve them nor
sacrifice to them; 36but the LORD, who brought you up from the land of Egypt with great power and an outstretched arm, Him you shall fear, Him you shall worship,
and to Him you shall offer sacrifice. 37And the statutes, the ordinances,
the law, and the commandment which He wrote for you, you shall be careful to observe forever; you shall not fear other gods. 38And the covenant that I have made with you, you shall not forget, nor shall you fear other gods. 39But the LORD your God you shall fear; and He will deliver you
from the hand of all your enemies." 40However they did not obey, but they
followed their former rituals. 41So these nations feared the LORD, yet served
their carved images; also their children and their children's children have continued doing as their fathers did, even to this day.
2 Kings 18
HEZEKIAH REIGNS IN JUDAH
1Now it came to pass in the third year of Hoshea the son of Elah, king of Israel, that Hezekiah the son of Ahaz, king of Judah, began to reign. 2He was twenty-five years old when he became king, and he reigned twentynine years in Jerusalem. His mother's name was Abia the daughter of Zechariah. 3And he did what was right in the sight of the LORD, according to all that his father David had done.
4He removed the high places and broke the sacred pillars, cut down the wooden imagea and broke in pieces the bronze serpent that Moses had made; for until those days the children of Israel burned incense to it, and called it Nehushtan.b 5He trusted in the LORD God of Israel, so that after him
was none like him among all the kings of Judah, nor who were before him. 6For he held fast to the LORD; he did not depart from following Him, but kept His commandments, which the LORD had commanded Moses. 7The LORD was with him; he prospered wherever he went. And he rebelled against the king of Assyria and did not serve him. 8He subdued the Philistines, as far as Gaza and its territory, from watchtower to fortified city.

18:5 He trusted in the LORD God of Israel. The most noble quality of Hezekiah (in dramatic contrast to his father, Ahaz) was that he relied on the Lord as his exclusive hope in every situation. What distinguished him from all other kings of Judah (after the division of the kingdom) was his firm trust in the Lord during a severe national crisis (18:17–19:34). Despite troublesome events, Hezekiah clung tightly to the Lord, faithfully following Him and obeying His commands (v. 6). As a result, the Lord was with him and gave him success (v. 7).
9Now it came to pass in the fourth year of King Hezekiah, which was the seventh year of Hoshea the son of Elah, king of Israel, that Shalmaneser king of
Assyria came up against Samaria and besieged it. 10And at the end of three years they took it. In the sixth year of Hezekiah, that is, the ninth year of Hoshea
king of Israel, Samaria was taken. 11Then the king of Assyria carried Israel away captive to Assyria, and put them in Halah and by the Habor, the River of Gozan,
and in the cities of the Medes, 12because they did not obey the voice of the LORD their God, but transgressed His covenant and all that Moses the servant of the LORD had commanded; and they would neither hear nor do them.
13And in the fourteenth year of King Hezekiah, Sennacherib king of
Assyria came up against all the fortified cities of Judah and took them. 14Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, "I have done wrong; turn away from me; whatever you impose on me I will pay." And the king of Assyria assessed Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15So Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the king's house. 16At that time Hezekiah stripped the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
SENNACHERIB BOASTS AGAINST THE LORD
17Then the king of Assyria sent the Tartan,a the Rabsaris,b and the Rabshakehc
from Lachish, with a great army against Jerusalem, to King Hezekiah. And they went up and came to Jerusalem. When they had come up, they went and stood by the aqueduct from the upper pool, which was on the highway to the Fuller's
Field. 18And when they had called to the king, Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the
recorder, came out to them. 19Then the Rabshakeh said to them, "Say now to Hezekiah, 'Thus says the great king, the king of Assyria: "What confidence is this
in which you trust? 20You speak of having plans and power for war; but they are
mere words. And in whom do you trust, that you rebel against me? 21Now look! You are trusting in the staff of this broken reed, Egypt, on which if a man leans, it will go into his hand and pierce it. So is Pharaoh king of Egypt to all who trust in
him. 22But if you say to me, 'We trust in the LORD our God,' is it not
He whose high places and whose altars Hezekiah has taken away, and said to Judah and Jerusalem, 'You shall worship before this altar in Jerusalem'?" ' 23Now therefore, I urge you, give a pledge to my master the
king of Assyria, and I will give you two thousand horses—if you are able on
your part to put riders on them! 24How then will you repel one captain of the least of my master's servants, and put your trust in Egypt for chariots and horsemen? 25Have I now come up without the LORD against this place to destroy it? The LORD said to me, 'Go up against this land, and destroy it.' "
26Then Eliakim the son of Hilkiah, Shebna, and Joah said to the Rabshakeh, "Please speak to your servants in Aramaic, for we understand it; and do not
speak to us in Hebrewa in the hearing of the people who are on the wall."
27But the Rabshakeh said to them, "Has my master sent me to your master and to you to speak these words, and not to the men who sit on the wall, who will eat and drink their own waste with you?"
28Then the Rabshakeh stood and called out with a loud voice in Hebrew, and
spoke, saying, "Hear the word of the great king, the king of Assyria! 29Thus says the king: 'Do not let Hezekiah deceive you, for he shall not be able to deliver you
from his hand; 30nor let Hezekiah make you trust in the LORD, saying, "The LORD will surely deliver us; this city shall not be given into the hand of the king of
Assyria." ' 31Do not listen to Hezekiah; for thus says the king of Assyria: 'Make peace with me by a present and come out to me; and every one of you eat from his own vine and every one from his own fig tree, and every one of you drink the
waters of his own cistern; 32until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive groves and honey, that you may live and not die. But do not listen to
Hezekiah, lest he persuade you, saying, "The LORD will deliver us." 33Has any of the gods of the nations at all delivered its land from the hand of the king of
Assyria? 34Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim and Hena and Ivah? Indeed, have they delivered Samaria from my
hand? 35Who among all the gods of the lands have delivered their countries from my hand, that the LORD should deliver Jerusalem from my hand?' "
36But the people held their peace and answered him not a word; for the
king's commandment was, "Do not answer him." 37Then Eliakim the son of Hilkiah, who was over the household, Shebna the scribe, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.
Next June 15 Reading
2 Kings 19
June 16
2 K INGS 19:1–21:26
ISAIAH ASSURES DELIVERANCE
1And so it was, when King Hezekiah heard it, that he tore his clothes, covered
himself with sackcloth, and went into the house of the LORD. 2Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of
the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. 3And they said to him, "Thus says Hezekiah: 'This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth. 4It may be that the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' "
5So the servants of King Hezekiah came to Isaiah. 6And Isaiah said to them, "Thus you shall say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. 7Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' "
SENNACHERIB'S THREAT AND HEZEKIAH'S PRAYER
8Then the Rabshakeh returned and found the king of Assyria warring against
Libnah, for he heard that he had departed from Lachish. 9And the king heard concerning Tirhakah king of Ethiopia, "Look, he has come out to make war with
you." So he again sent messengers to Hezekiah, saying, 10"Thus you shall speak to Hezekiah king of Judah, saying: 'Do not let your God in whom you trust deceive you, saying, "Jerusalem shall not be given into the hand of the king of
Assyria." 11Look! You have heard what the kings of Assyria have done to all
lands by utterly destroying them; and shall you be delivered? 12Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran
and Rezeph, and the people of Eden who were in Telassar? 13Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and
Ivah?' "
14And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the LORD, and spread it before the LORD. 15Then Hezekiah prayed before the LORD, and said: "O LORD God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth. 16Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to reproach the living God. 17Truly,
LORD, the kings of Assyria have laid waste the nations and their lands, 18and have cast their gods into the fire; for they were not gods, but the work of men's hands—wood and stone. Therefore they destroyed them. 19Now therefore, O LORD our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the LORD God, You alone."
THE WORD OF THE LORD CONCERNING SENNACHERIB 20THEN ISAIAH THE
SON OF AMOZ SENT TO HEZEKIAH, SAYING, "THUS SAYS THE LORD GOD OF ISRAEL: 'BECAUSE YOU HAVE PRAYED TO ME AGAINST SENNACHERIB KING
OF ASSYRIA, I HAVE HEARD.' 21THIS IS THE WORD WHICH THE LORD HAS
SPOKEN CONCERNING HIM: 'THE VIRGIN, THE DAUGHTER OF ZION,
Has despised you, laughed you to scorn;
The daughter of Jerusalem Has shaken her head behind your back!
22'Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel. 23By your messengers you have reproached the Lord, And said: "By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest. 24I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense."
25'Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass,
That you should be For crushing fortified cities into heaps of ruins. 26Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown.
27'But I know your dwelling place, Your going out and your coming in, And your rage against Me. 28Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.
29'This shall be a sign to you: You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them. 30And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward. 31For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the LORD of hostsa will do this.'
32"Therefore thus says the LORD concerning the king of Assyria: 'He shall not come into this city,
Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. 33By the way that he came, By the same shall he return; And he shall not come into this city,' Says the LORD. 34'For I will defend this city, to save it
For My own sake and for My servant David's sake.' "
SENNACHERIB'S DEFEAT AND DEATH
35And it came to pass on a certain night that the angela of the LORD went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses—all dead. 36So Sennacherib king of Assyria departed and went away, returned
home, and remained at Nineveh. 37Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.
2 Kings 20
HEZEKIAH'S LIFE EXTENDED
1In those days Hezekiah was sick and near death. And Isaiah the prophet, the son of Amoz, went to him and said to him, "Thus says the LORD: 'Set your house in order, for you shall die, and not live.' "
2Then he turned his face toward the wall, and prayed to the LORD, saying, 3"Remember now, O LORD, I pray, how I have walked before You in truth and with a loyal heart, and have done what was good in Your sight." And Hezekiah wept bitterly.
4And it happened, before Isaiah had gone out into the middle court, that the
word of the LORD came to him, saying, 5"Return and tell Hezekiah the leader of My people, 'Thus says the LORD, the God of David your father: "I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the LORD. 6And I will add to your days fifteen years. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake, and for the sake of My servant David." ' "
7Then Isaiah said, "Take a lump of figs." So they took and laid it on the boil, and he recovered.
8And Hezekiah said to Isaiah, "What is the sign that the LORD will heal me, and that I shall go up to the house of the LORD the third day?"
9Then Isaiah said, "This is the sign to you from the LORD, that the LORD will do the thing which He has spoken: shall the shadow go forward ten degrees or go backward ten degrees?"
10And Hezekiah answered, "It is an easy thing for the shadow to go down ten degrees; no, but let the shadow go backward ten degrees."
11So Isaiah the prophet cried out to the LORD, and He brought the shadow ten degrees backward, by which it had gone down on the sundial of Ahaz.
THE BABYLONIAN ENVOYS
12At that time Berodach-Baladana the son of Baladan, king of Babylon, sent
letters and a present to Hezekiah, for he heard that Hezekiah had been sick. 13And Hezekiah was attentive to them, and showed them all the house of his treasures—the silver and gold, the spices and precious ointment, and alla his armory—all that was found among his treasures. There was nothing in his house or in all his dominion that Hezekiah did not show them.
14Then Isaiah the prophet went to King Hezekiah, and said to him, "What did these men say, and from where did they come to you?"
So Hezekiah said, "They came from a far country, from
Babylon." 15And he said, "What have they seen in your house?" So Hezekiah answered, "They have seen all that is in my house; there is nothing among my treasures that I have not shown them."
16Then Isaiah said to Hezekiah, "Hear the word of the LORD: 17'Behold, the days are coming when all that is in your house, and what your fathers have accumulated until this day, shall be carried to Babylon; nothing shall be left,' says the LORD. 18'And they shall take away some of your sons who will descend from you, whom you will beget; and they shall be eunuchs in the palace of the king of Babylon.' "

20:16, 17 word of the LORD…carried to Babylon. Isaiah predicted the Babylonian captivity that would come over a century later (586 B.C.), another prophecy historically fulfilled in all of its expected detail.

20:17 nothing shall be left. Hezekiah's sin of parading his wealth before the

visitors backfired, though this sin was only symptomatic of the ultimate reason for the captivity. The major cause was the corrupt leadership of Manasseh, Hezekiah's son (21:11–15).
19So Hezekiah said to Isaiah, "The word of the LORD which you have spoken is good!" For he said, "Will there not be peace and truth at least in my days?"
DEATH OF HEZEKIAH
20Now the rest of the acts of Hezekiah—all his might, and how he made a pool and a tunnel and brought water into the city—are they not written in the book of the chronicles of the kings of Judah? 21So Hezekiah rested with his fathers. Then Manasseh his son reigned in his place.
2 Kings 21
MANASSEH REIGNS IN JUDAH
1Manasseh was twelve years old when he became king, and he reigned fifty-five
years in Jerusalem. His mother's name was Hephzibah. 2And he did evil in the sight of the LORD, according to the abominations of the nations whom the LORD
had cast out before the children of Israel. 3For he rebuilt the high places which Hezekiah his father had destroyed; he raised up altars for Baal, and made a
wooden image,a as Ahab king of Israel had done; and he worshiped all the host
of heavenb and served them. 4He also built altars in the house of the LORD, of
which the LORD had said, "In Jerusalem I will put My name." 5And he built altars
for all the host of heaven in the two courts of the house of the LORD. 6Also he made his son pass through the fire, practiced soothsaying, used witchcraft, and consulted spiritists and mediums. He did much evil in the sight of the LORD, to
provoke Him to anger. 7He even set a carved image of Asheraha that he had made, in the house of which the LORD had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen out of all the tribes of
Israel, I will put My name forever; 8and I will not make the feet of Israel wander anymore from the land which I gave their fathers—only if they are careful to do according to all that I have commanded them, and according to all the law that
My servant Moses commanded them." 9But they paid no attention, and Manasseh seduced them to do more evil than the nations whom the LORD had destroyed before the children of Israel.
10And the LORD spoke by His servants the prophets, saying, 11"Because Manasseh king of Judah has done these abominations (he has acted more wickedly than all the Amorites who were before him, and has also made Judah
sin with his idols), 12therefore thus says the LORD God of Israel: 'Behold, I am bringing such calamity upon Jerusalem and Judah, that whoever hears of it, both
his ears will tingle. 13And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; I will wipe Jerusalem as one
wipes a dish, wiping it and turning it upside down. 14So I will forsake the remnant of My inheritance and deliver them into the hand of their enemies; and they shall
become victims of plunder to all their enemies, 15because they have done evil in My sight, and have provoked Me to anger since the day their fathers
came out of Egypt, even to this day.' "

21:13 the plummet. These were weighted lines dropped from walls to see whether they were structurally straight (Is. 28:17; Amos 7:7, 8). Walls out of line were torn down. The Lord had measured Jerusalem by the standard of His word and had determined that the fate of Samaria (Israel) was also to befall Jerusalem. wipe Jerusalem. As one would wipe food off a dish, the Lord would wipe Jerusalem clean off the earth, i.e., obliterate her, and leave her turned upside down, empty, and useless.
16Moreover Manasseh shed very much innocent blood, till he had filled Jerusalem from one end to another, besides his sin by which he made Judah sin, in doing evil in the sight of the LORD.
17Now the rest of the acts of Manasseh—all that he did, and the sin that he committed—are they not written in the book of the chronicles of the kings of
Judah? 18So Manasseh rested with his fathers, and was buried in the garden of his own house, in the garden of Uzza. Then his son Amon reigned in his place.
AMON'S REIGN AND DEATH
19Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. His mother's name was Meshullemeth the daughter of Haruz of Jotbah. 20And he did evil in the sight of the LORD, as his father Manasseh had
done. 21So he walked in all the ways that his father had walked; and he served
the idols that his father had served, and worshiped them. 22He forsook the LORD God of his fathers, and did not walk in the way of the LORD.
23Then the servants of Amon conspired against him, and killed the king in
his own house. 24But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place.
25Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah? 26And he was buried in his tomb in the garden of Uzza. Then Josiah his son reigned in his place.
Next June 16 Reading
2 Kings 22
June 17
2 K INGS 22:1–24:20
JOSIAH REIGNS IN JUDAH
1Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. His mother's name was Jedidah the daughter of Adaiah of
Bozkath. 2And he did what was right in the sight of the LORD, and walked in all the ways of his father David; he did not turn aside to the right hand or to the left.
HILKIAH FINDS THE BOOK OF THE LAW
3Now it came to pass, in the eighteenth year of King Josiah, that the king sent Shaphan the scribe, the son of Azaliah, the son of Meshullam, to the house of
the LORD, saying: 4"Go up to Hilkiah the high priest, that he may count the money which has been brought into the house of the LORD, which the doorkeepers have
gathered from the people. 5And let them deliver it into the hand of those doing the work, who are the overseers in the house of the LORD; let them give it to those who are in the house of the LORD doing the work, to repair the damages of the
house— 6to carpenters and builders and masons—and to buy timber and hewn
stone to repair the house. 7However there need be no accounting made with them of the money delivered into their hand, because they deal faithfully."
8Then Hilkiah the high priest said to Book of the Law in the house of the
Shaphan the scribe, "I have found the
LORD." And Hilkiah gave the book to
Shaphan, and he read it. 9So Shaphan the scribe went to the king, bringing the king word, saying, "Your servants have gathered the money that was found in the house, and have delivered it into the hand of those who do the work, who oversee the house of the LORD." 10Then Shaphan the scribe showed the king, saying, "Hilkiah the priest has given me a book." And Shaphan read it before the king.

22:8 the Book of the Law. A scroll containing the Torah (the Pentateuch), the
revelation of God through Moses to Israel (23:2; Deut. 28:61). Manasseh may

have destroyed all the copies of God's Law that were not hidden. This could have been the official copy laid beside the ark of the covenant in the Most Holy Place (Deut. 31:25, 26). It may have been removed from its place under Ahaz, Manasseh, or Amon (2 Chr. 35:3), but was found during repair work.
11Now it happened, when the king heard the words of the Book of the
Law, that he tore his clothes. 12Then the king commanded Hilkiah the
priest, Ahikam the son of Shaphan, Achbora the son of Michaiah, Shaphan
the scribe, and Asaiah a servant of the king, saying, 13"Go, inquire of the LORD for me, for the people and for all Judah, concerning the words of this book that has been found; for great is the wrath of the LORD that is aroused against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us."
14So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke with her. 15Then she said to them, "Thus says the
LORD God of Israel, 'Tell the man who sent you to Me, 16"Thus says the LORD: 'Behold, I will bring calamity on this place and on its inhabitants—all the words of the book which the king of Judah has read— 17because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. Therefore My wrath shall be aroused against this place and shall not be quenched.' " ' 18But as for the king of Judah, who sent you to inquire of the LORD, in this manner you shall speak to him, 'Thus says the LORD God of Israel: "Concerning the words which you have heard— 19because your heart was tender, and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they would become a desolation and a curse, and you tore
your clothes and wept before Me, I also have heard you," says the LORD. 20"Surely, therefore, I will gather you to your fathers, and you shall be gathered to your grave in peace; and your eyes shall not see all the calamity which I will bring on this place." ' " So they brought back word to the king.
2 Kings 23
JOSIAH RESTORES TRUE WORSHIP
1Now the king sent them to gather all the elders of Judah and Jerusalem to him. 2The king went up to the house of the LORD with all the men of Judah, and with him all the inhabitants of Jerusalem—the priests and the prophets and all the people, both small and great. And he read in their hearing all the words of the Book of the Covenant which had been found in the house of the LORD.
3Then the king stood by a pillar and made a covenant before the LORD, to follow the LORD and to keep His commandments and His testimonies and His statutes, with all his heart and all his soul, to perform the words of this covenant that were written in this book. And all the people took a stand for the covenant. 4And the king commanded Hilkiah the high priest, the priests of the second order, and the doorkeepers, to bring out of the temple of the LORD all the articles that were made for Baal, for Asherah,a and for all the host of heaven;b and he burned them
outside Jerusalem in the fields of Kidron, and carried their ashes to Bethel. 5Then he removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah and in the places all around Jerusalem, and those who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the host of heaven. 6And he brought out
the wooden imagea from the house of the LORD, to the Brook Kidron outside Jerusalem, burned it at the Brook Kidron and ground it to ashes, and threw its ashes on the graves of the common people. 7Then he tore down the ritual
booths of the perverted personsa that were in the house of the LORD, where the
women wove hangings for the wooden image. 8And he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; also he broke down the high places at the gates which were at the entrance of the Gate of Joshua the governor of the city, which were to the left of the city gate. 9Nevertheless the priests of the high places did not come up to the altar of the LORD in Jerusalem, but they ate unleavened bread among their brethren.
10And he defiled Topheth, which is in the Valley of the Sona of Hinnom, that no
man might make his son or his daughter pass through the fire to Molech. 11Then he removed the horses that the kings of Judah had dedicated to the sun, at the
entrance to the house of the LORD, by the chamber of Nathan-Melech, the officer
who was in the court; and he burned the chariots of the sun with fire. 12The altars that were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, the king broke down and pulverized there, and threw their
dust into the Brook Kidron. 13Then the king defiled the high places that were east of Jerusalem, which were on the south of the Mount of Corruption, which Solomon king of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of
the people of Ammon. 14And he broke in pieces the sacred pillars and cut down the wooden images, and filled their places with the bones of men.
15Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, both that altar and the high place he broke down; and he burned the high place and crushed it to powder, and burned the wooden image. 16As Josiah turned, he saw the tombs that were there on the mountain. And he sent and took the bones out of the tombs and burned them on the altar, and defiled it according to the word of the LORD which the man of God proclaimed, who proclaimed these words. 17Then he said, "What gravestone is this that I see?"
So the men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel."
18And he said, "Let him alone; let no one move his bones." So they let his bones alone, with the bones of the prophet who came from Samaria.
19Now Josiah also took away all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORDa
to anger; and he did to them according to all the deeds he had done in Bethel. 20He executed all the priests of the high places who were there, on the altars, and burned men's bones on them; and he returned to Jerusalem.
21Then the king commanded all the people, saying, "Keep the Passover to the
LORD your God, as it is written in this Book of the Covenant." 22Such a Passover surely had never been held since the days of the judges who judged Israel, nor in all the days of the kings of Israel and the kings of Judah. 23But in the eighteenth
year of King Josiah this Passover was held before the LORD in Jerusalem. 24Moreover Josiah put away those who consulted mediums and spiritists, the household gods and idols, all the abominations that were seen in the land of
Judah and in Jerusalem, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD. 25Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him.

23:25 no king like him. Of all the kings in David's line, including David himself, no king more closely approximated the royal ideal of Deuteronomy 17:14–20 than Josiah ( Matt. 22:37 ). Yet, even Josiah fell short of complete obedience because he had multiple wives (vv. 31, 36). However, even this righteous king could not turn away the Lord's wrath because of Manasseh's sin (vv. 26, 27).
IMPENDING JUDGMENT ON JUDAH
26Nevertheless the LORD did not turn from the fierceness of His great wrath, with which His anger was aroused against Judah, because of all the provocations with which Manasseh had provoked Him. 27And the LORD said, "I will also remove Judah from My sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, 'My name shall be there.' "a
JOSIAH DIES IN BATTLE
28Now the rest of the acts of Josiah, and all that he did, are they not written
in the book of the chronicles of the kings of Judah? 29In his days Pharaoh Necho king of Egypt went to the aid of the king of Assyria, to the River Euphrates; and King Josiah went against him. And Pharaoh Necho killed him at Megiddo when he confronted him. 30Then his servants moved his body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. And the people of the land took Jehoahaz the son of Josiah, anointed him, and made him king in his father's place.
THE REIGN AND CAPTIVITY OF JEHOAHAZ
31Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 32And he did evil in the sight of the LORD,
according to all that his fathers had done. 33Now Pharaoh Necho put him in prison at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold. 34Then Pharaoh Necho made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. And Pharaoh took Jehoahaz and went to Egypt, and hea died there.
JEHOIAKIM REIGNS IN JUDAH
35So Jehoiakim gave the silver and gold to Pharaoh; but he taxed the land to give money according to the command of Pharaoh; he exacted the silver and gold from the people of the land, from every one according to his assessment, to give it to Pharaoh Necho. 36Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Zebudah the daughter of Pedaiah of Rumah. 37And he did evil in the sight of the LORD, according to all that his fathers had done.
2 Kings 24
JUDAH OVERRUN BY ENEMIES
1In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him. 2And the LORD sent against him raiding bands of Chaldeans, bands of Syrians, bands of Moabites, and bands of the people of Ammon; He sent them against Judah to destroy it, according to the word of the LORD which He had spoken by His servants the prophets. 3Surely at the commandment of the LORD this came upon Judah, to remove them from His sight because of the sins of Manasseh, according to all that he had done, 4and also because of the innocent blood that he had shed; for he had filled Jerusalem with innocent blood, which the LORD would not pardon.

24:1 Nebuchadnezzar. Nebuchadnezzar II was the son of Nabopolassar, king of Babylon from 626 to 605 B.C. As crown prince, Nebuchadnezzar had led his father's army against Pharaoh Necho and the Egyptians at Carchemish on the Euphrates River in northern Syria (605 B.C.). By defeating the Egyptians, Babylon was established as the strongest nation in the ancient Near East. Egypt and its vassals, including Judah, became vassals of Babylon with this victory. Nebuchadnezzar followed up his victory at Carchemish by invading the land of Judah. Later, in 605 B.C., Nebuchadnezzar took some captives to Babylon, including Daniel and his friends (Dan. 1:1–3). Toward the end of 605 B.C., Nabopolassar died and Nebuchadnezzar succeeded him as king of Babylon, 3 years after Jehoiakim had taken the throne in Judah (Jer. 25:1). Nebuchadnezzar reigned from 605 to 562 B.C. three years. Nebuchadnezzar returned to the west in 604 B.C. and took tribute from all of the kings of the west, including Jehoiakim of Judah. Jehoiakim submitted to Babylonian rule from 604 to 602 B.C. In 602 B.C., Jehoiakim rebelled against Babylon, disregarding the advice of the prophet Jeremiah (Jer. 27:9–11).
5Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6So Jehoiakim rested with his fathers. Then Jehoiachin his son reigned in his place.
7And the king of Egypt did not come out of his land anymore, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the River Euphrates.
THE REIGN AND CAPTIVITY OF JEHOIACHIN
8Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. 9And he did evil in the sight of the LORD, according to all that his father had done.
10At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. 11And Nebuchadnezzar
king of Babylon came against the city, as his servants were besieging it. 12Then Jehoiachin king of Judah, his mother, his servants, his princes, and his officers went out to the king of Babylon; and the king of Babylon, in the eighth year of his reign, took him prisoner.
THE CAPTIVITY OF JERUSALEM
13And he carried out from there all the treasures of the house of the LORD and the treasures of the king's house, and he cut in pieces all the articles of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. 14Also he carried into captivity all Jerusalem: all the captains and all the mighty men of valor, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest people of the land. 15And he carried Jehoiachin captive to Babylon. The king's mother, the king's wives, his officers, and the mighty of the land he carried into captivity from Jerusalem to Babylon. 16All the valiant men, seven thousand, and craftsmen and smiths, one thousand, all who were strong and fit for war, these the king of Babylon brought captive to Babylon.

24:14–16 In 597 B.C., Nebuchadnezzar took an additional 10,000 Judeans as captives to Babylon, in particular the leaders of the nation. This included the leaders of the military and those whose skills would support the military. Included in this deportation was the prophet Ezekiel (Ezek. 1:1–3). Only the lower classes remained behind in Jerusalem. The Babylonian policy of captivity was different from that of the Assyrians, who took most of the people into exile and resettled the land of Israel with foreigners (17:24). The Babylonians took only the leaders and the strong, while leaving the weak and poor, elevating those left to leadership and thereby earning their loyalty. Those taken to Babylon were allowed to work and live in the mainstream of society. This kept the captive Jews together, so it would be possible for them to return, as recorded in Ezra.
ZEDEKIAH REIGNS IN JUDAH
17Then the king of Babylon made Mattaniah, Jehoiachin'sa uncle, king in his place, and changed his name to Zedekiah.
18Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. 19He also did evil in the sight of the LORD, according to all that Jehoiakim had done. 20For because of the anger of the LORD this happened in Jerusalem and Judah, that He finally cast them out from His presence. Then Zedekiah rebelled against the king of Babylon.
Next June 17 Reading
2 Kings 25
June 18
2 K INGS 25:1–30
THE FALL AND CAPTIVITY OF JUDAH
1Now it came to pass in the ninth year of his reign, in the tenth month, on the tenth day of the month, that Nebuchadnezzar king of Babylon and all his army came against Jerusalem and encamped against it; and they built a siege wall against it all around. 2So the city was besieged until the eleventh year of King
Zedekiah. 3By the ninth day of the fourth month the famine had become so severe in the city that there was no food for the people of the land.
4Then the city wall was broken through, and all the men of war fled at night by way of the gate between two walls, which was by the king's garden, even though the Chaldeans were still encamped all around against the city. And the kinga went by way of the plain.b 5But the army of the Chaldeans pursued the king, and they overtook him in the plains of Jericho. All his army was scattered from him. 6So they took the king and brought him up to the king of Babylon at Riblah, and they pronounced judgment on him. 7Then they killed the sons of Zedekiah before his eyes, put out the eyes of Zedekiah, bound him with bronze fetters, and took him to Babylon.
8And in the fifth month, on the seventh day of the month (which was the nineteenth year of King Nebuchadnezzar king of Babylon), Nebuzaradan the
captain of the guard, a servant of the king of Babylon, came to Jerusalem. 9He burned the house of the LORD and the king's house; all the houses of Jerusalem,
that is, all the houses of the great, he burned with fire. 10And all the army of the Chaldeans who were with the captain of the guard broke down the walls of
Jerusalem all around.
11Then Nebuzaradan the captain of the guard carried away captive the rest of the people who remained in the city and the defectors who had deserted to the king of Babylon, with the rest of the multitude. 12But the captain of the
guard left some of the poor of the land as vinedressers and farmers. 13The bronze pillars that were in the house of the LORD, and the carts and the bronze Sea that were in the house of the LORD, the Chaldeans broke in pieces, and carried their bronze to Babylon. 14They also took away the pots, the shovels, the trimmers, the spoons, and all the bronze utensils with which the priests ministered. 15The firepans and the basins, the things of solid gold and solid
silver, the captain of the guard took away. 16The two pillars, one Sea, and the carts, which Solomon had made for the house of the LORD, the bronze of all these articles was beyond measure. 17The height of one pillar was eighteen cubits, and the capital on it was of bronze. The height of the capital was three cubits, and the network and pomegranates all around the capital were all of bronze. The second pillar was the same, with a network.
18And the captain of the guard took Seraiah the chief priest, Zephaniah the
second priest, and the three doorkeepers. 19He also took out of the city an officer who had charge of the men of war, five men of the king's close associates who were found in the city, the chief recruiting officer of the army, who mustered the people of the land, and sixty men of the people of the land who were found in the city. 20So Nebuzaradan, captain of the guard, took
these and brought them to the king of Babylon at Riblah. 21Then the king of Babylon struck them and put them to death at Riblah in the land of Hamath. Thus Judah was carried away captive from its own land.
GEDALIAH MADE GOVERNOR OF JUDAH
22Then he made Gedaliah the son of Ahikam, the son of Shaphan, governor over the people who remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left. 23Now when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah at Mizpah—Ishmael the son of Nethaniah, Johanan the son of Careah, Seraiah the son of Tanhumeth the Netophathite, and Jaazaniaha the son of a
Maachathite, they and their men. 24And Gedaliah took an oath before them and their men, and said to them, "Do not be afraid of the servants of the Chaldeans. Dwell in the land and serve the king of Babylon, and it shall be well with you."
25But it happened in the seventh month that Ishmael the son of Nethaniah, the son of Elishama, of the royal family, came with ten men and struck and killed Gedaliah, the Jews, as well as the Chaldeans who were with him at Mizpah. 26And all the people, small and great, and the captains of the armies, arose and went to Egypt; for they were afraid of the Chaldeans.
JEHOIACHIN RELEASED FROM PRISON
27Now it came to pass in the thirty-seventh year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, that Evil-Merodacha king of Babylon, in the year that he began to reign, released
Jehoiachin king of Judah from prison. 28He spoke kindly to him, and gave him a more prominent seat than those of the kings who were with him in Babylon. 29So Jehoiachin changed from his prison garments, and he ate bread regularly before the king all the days of his life. 30And as for his provisions, there was a regular ration given him by the king, a portion for each day, all the days of his life.
Next June 18 Reading
The First Book of the Chronicles
1 Chronicles 1
June 19
1 C HRONICLES 1:1–2:55
THE FAMILY OF ADAM—SETH TO ABRAHAM
1Adam, Seth, Enosh, 2Cainan,a Mahalalel, Jared, 3Enoch, Methuselah, Lamech, 4Noah,a Shem, Ham, and Japheth. 5The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6The sons of Gomer were Ashkenaz, Diphath,a and Togarmah. 7The sons of Javan were Elishah, Tarshishah,a Kittim, and Rodanim.b
8The sons of Ham were Cush, Mizraim, Put, and Canaan. 9The sons of Cush were Seba, Havilah, Sabta,a Raama,b and Sabtecha. The sons of Raama were Sheba and Dedan. 10Cush begot Nimrod; he began to be a mighty one on the earth. 11Mizraim begot Ludim, Anamim, Lehabim, Naphtuhim, 12Pathrusim, Casluhim (from whom came the Philistines and the Caphtorim). 13Canaan begot Sidon, his firstborn, and Heth; 14the Jebusite, the Amorite, and the Girgashite; 15the Hivite, the Arkite, and the Sinite; 16the Arvadite, the Zemarite, and the Hamathite.
17The sons of Shem were Elam, Asshur, Arphaxad, Lud, Aram, Uz, Hul, Gether, and Meshech.a 18Arphaxad begot Shelah, and Shelah begot Eber. 19To Eber were born two sons: the name of one was Peleg,a for in his days the earth
was divided; and his brother's name was Joktan. 20Joktan begot Almodad, Sheleph, Hazarmaveth, Jerah, 21Hadoram, Uzal, Diklah, 22Ebal,a Abimael,
Sheba, 23Ophir, Havilah, and Jobab. All these were the sons of Joktan.
24Shem, Arphaxad, Shelah, 25Eber, Peleg, Reu, 26Serug, Nahor, Terah, 27and
Abram, who is Abraham. 28The sons of Abraham were Isaac and Ishmael.
THE FAMILY OF ISHMAEL
29These are their genealogies: The firstborn of Ishmael was Nebajoth; then
Kedar, Adbeel, Mibsam, 30Mishma, Dumah, Massa, Hadad,a Tema, 31Jetur, Naphish, and Kedemah. These were the sons of Ishmael.
THE FAMILY OF KETURAH
32Now the sons born to Keturah, Abraham's concubine, were Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. The sons of Jokshan were Sheba and Dedan. 33The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the children of Keturah.
THE FAMILY OF ISAAC
34And Abraham begot Isaac. The sons of Isaac were Esau and Israel. 35The
sons of Esau were Eliphaz, Reuel, Jeush, Jaalam, and Korah. 36And the sons of
Eliphaz were Teman, Omar, Zephi,a Gatam, and Kenaz; and by Timna,b Amalek. 37The sons of Reuel were Nahath, Zerah, Shammah, and Mizzah.
THE FAMILY OF SEIR
38The sons of Seir were Lotan, Shobal, Zibeon, Anah, Dishon, Ezer, and Dishan. 39And the sons of Lotan were Hori and Homam; Lotan's sister was Timna. 40The sons of Shobal were Alian,a Manahath, Ebal, Shephi,b and Onam. The sons of
Zibeon were Ajah and Anah. 41The son of Anah was Dishon. The sons of Dishon were Hamran,a Eshban, Ithran, and Cheran. 42The sons of Ezer were
Bilhan, Zaavan, and Jaakan.a The sons of Dishan were Uz and Aran.
THE KINGS OF EDOM
43Now these were the kings who reigned in the land of Edom before a king reigned over the children of Israel: Bela the son of Beor, and the name of his city was Dinhabah. 44And when Bela died, Jobab the son of Zerah of Bozrah reigned in his place. 45When Jobab died, Husham of the land of the Temanites reigned in his place. 46And when Husham died, Hadad the son of Bedad, who attacked Midian in the field of Moab, reigned in his place. The name of his city was Avith. 47When Hadad died, Samlah of Masrekah reigned in his place. 48And when Samlah died, Saul of Rehoboth-by-the-River reigned in his place. 49When Saul died, Baal-Hanan the son of Achbor reigned in his place. 50And when Baal-Hanan died, Hadada reigned in his place; and the name of his city was Pai.b His wife's name was Mehetabel the daughter of Matred, the daughter of Mezahab. 51Hadad died also. And the chiefs of Edom were Chief Timnah, Chief Aliah,a Chief Jetheth, 52Chief Aholibamah, Chief Elah, Chief Pinon, 53Chief Kenaz, Chief Teman, Chief Mibzar, 54Chief Magdiel, and Chief Iram. These were the chiefs of Edom.
1 Chronicles 2
THE FAMILY OF ISRAEL
1These were the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, 2Dan, Joseph, Benjamin, Naphtali, Gad, and Asher.
FROM JUDAH TO DAVID
3The sons of Judah were Er, Onan, and Shelah. These three were born to him by the daughter of Shua, the Canaanitess. Er, the firstborn of Judah, was wicked in the sight of the LORD; so He killed him. 4And Tamar, his daughter-inlaw, bore him Perez and Zerah. All the sons of Judah were five.
5The sons of Perez were Hezron and Hamul. 6The sons of Zerah were Zimri, Ethan, Heman, Calcol, and Dara—five of them in all.
7The son of Carmi was Achar,a the troubler of Israel, who transgressed in the accursed thing.
8The son of Ethan was Azariah. 9Also the sons of Hezron who were born to him were Jerahmeel, Ram, and Chelubai.a 10Ram begot Amminadab, and Amminadab begot Nahshon, leader of the children of Judah; 11Nahshon begot Salma,a and Salma begot Boaz; 12Boaz begot Obed, and Obed begot Jesse; 13Jesse begot Eliab his firstborn, Abinadab the second, Shimeaa the third, 14Nethanel the fourth, Raddai the fifth, 15Ozem the sixth, and David the seventh.
16Now their sisters were Zeruiah and Abigail. And the sons of Zeruiah were Abishai, Joab, and Asahel—three. 17Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite.a
THE FAMILY OF HEZRON
18Caleb the son of Hezron had children by Azubah, his wife, and by Jerioth. Now these were her sons: Jesher, Shobab, and Ardon. 19When Azubah died, Caleb took Ephratha as his wife, who bore him Hur. 20And Hur begot Uri, and Uri begot Bezalel.
21Now afterward Hezron went in to the daughter of Machir the father of Gilead,
whom he married when he was sixty years old; and she bore him Segub. 22Segub
begot Jair, who had twenty-three cities in the land of Gilead. 23(Geshur and Syria took from them the towns of Jair, with Kenath and its towns—sixty towns.) All these
belonged to the sons of Machir the father of Gilead. 24After Hezron died in Caleb Ephrathah, Hezron's wife Abijah bore him Ashhur the father of Tekoa.
THE FAMILY OF JERAHMEEL
25The sons of Jerahmeel, the firstborn of Hezron, were Ram, the firstborn, and Bunah, Oren, Ozem, and Ahijah. 26Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam. 27The sons of Ram, the firstborn of Jerahmeel, were Maaz, Jamin, and Eker. 28The sons of Onam were Shammai and Jada. The sons of Shammai were Nadab and Abishur.
29And the name of the wife of Abishur was Abihail, and she bore him Ahban and Molid. 30The sons of Nadab were Seled and Appaim; Seled died without children. 31The son of Appaim was Ishi, the son of Ishi was Sheshan, and Sheshan's son was Ahlai. 32The sons of Jada, the brother of Shammai, were Jether and Jonathan; Jether died without children. 33The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel.
34Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. 35Sheshan gave his daughter to Jarha his servant as wife, and she bore him Attai. 36Attai begot Nathan, and Nathan begot Zabad; 37Zabad begot Ephlal, and Ephlal begot Obed; 38Obed begot Jehu, and Jehu begot Azariah; 39Azariah begot Helez, and Helez begot Eleasah; 40Eleasah begot Sismai, and Sismai begot Shallum; 41Shallum begot Jekamiah, and Jekamiah begot Elishama.
THE FAMILY OF CALEB
42The descendants of Caleb the brother of Jerahmeel were Mesha, his firstborn, who was the father of Ziph, and the sons of Mareshah the father of Hebron. 43The sons of Hebron were Korah, Tappuah, Rekem, and Shema. 44Shema begot Raham the father of Jorkoam, and Rekem begot Shammai. 45And the son of Shammai was Maon, and Maon was the father of Beth Zur. 46Ephah, Caleb's concubine, bore Haran, Moza, and Gazez; and Haran begot Gazez. 47And the sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah, and Shaaph.
48Maachah, Caleb's concubine, bore Sheber and Tirhanah. 49She also bore Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea. And the daughter of Caleb was Achsah.
50These were the descendants of Caleb: The sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kirjath Jearim, 51Salma the father of Bethlehem, and Hareph the father of Beth Gader.
52And Shobal the father of Kirjath Jearim had descendants: Haroeh, and
half of the families of Manuhoth.a 53The families of Kirjath Jearim were the Ithrites, the Puthites, the Shumathites, and the Mishraites. From these came the Zorathites and the Eshtaolites.
54The sons of Salma were Bethlehem, the Netophathites, Atroth Beth Joab, half of the Manahethites, and the Zorites.
55And the families of the scribes who dwelt at Jabez were the Tirathites, the Shimeathites, and the Suchathites. These were the Kenites who came from Hammath, the father of the house of Rechab.
Next June 19 Reading
1 Chronicles 3
June 20
1 C HRONICLES 3:1–4:43
THE FAMILY OF DAVID
1Now these were the sons of David who were born to him in Hebron: The firstborn was Amnon, by Ahinoam the Jezreelitess; the second, Daniel,a by Abigail the Carmelitess; 2the third, Absalom the son of Maacah, the daughter of Talmai, king of Geshur; the fourth, Adonijah the son of Haggith; 3the fifth, Shephatiah, by Abital; the sixth, Ithream, by his wife Eglah.

3:1 David. The chief reason for such detailed genealogies is that they affirm the line of Christ from Adam ( Luke 3:38 ) through Abraham and David ( Matt. 1:1 ), thus emphasizing the kingdom intentions of God in Christ.
4These six were born to him in Hebron. There he reigned seven years and six
months, and in Jerusalem he reigned thirty-three years. 5And these were born to
him in Jerusalem: Shimea,a Shobab, Nathan, and Solomon—four by Bathshuab the
daughter of Ammiel.c 6Also there were Ibhar, Elishama,a Eliphelet,b 7Nogah,
Nepheg, Japhia, 8Elishama, Eliada,a and Eliphelet—nine in all. 9These were all the sons of David, besides the sons of the concubines, and Tamar their sister.
THE FAMILY OF SOLOMON
10Solomon's son was Rehoboam; Abijaha was his son, Asa his son, Jehoshaphat
his son, 11Jorama his son, Ahaziah his son, Joashb his son, 12Amaziah his son,
Azariaha his son, Jotham his son, 13Ahaz his son, Hezekiah his son, Manasseh his
son, 14Amon his son, and Josiah his son. 15The sons of Josiah were Johanan the
firstborn, the second Jehoiakim, the third Zedekiah, and the fourth Shallum.a 16The
sons of Jehoiakim were Jeconiah his son and Zedekiaha his son.
THE FAMILY OF JECONIAH
17And the sons of Jeconiaha were Assir,b Shealtiel his son, 18and Malchiram, Pedaiah, Shenazzar, Jecamiah, Hoshama, and Nedabiah. 19The sons of Pedaiah were Zerubbabel and Shimei. The sons of Zerubbabel were Meshullam, Hananiah, Shelomith their sister, 20and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-Hesed—five in all.
21The sons of Hananiah were Pelatiah and Jeshaiah, the sons of Rephaiah, the
sons of Arnan, the sons of Obadiah, and the sons of Shechaniah. 22The son of Shechaniah was Shemaiah. The sons of Shemaiah were Hattush, Igal, Bariah, Neariah, and Shaphat—six in all. 23The sons of Neariah were Elioenai,
Hezekiah, and Azrikam—three in all. 24The sons of Elioenai were Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
1 Chronicles 4
THE FAMILY OF JUDAH
1The sons of Judah were Perez, Hezron, Carmi, Hur, and Shobal. 2And Reaiah the son of Shobal begot Jahath, and Jahath begot Ahumai and Lahad. These were the families of the Zorathites. 3These were the sons of the father of Etam:
Jezreel, Ishma, and Idbash; and the name of their sister was Hazelelponi; 4and Penuel was the father of Gedor, and Ezer was the father of Hushah.
These were the sons of Hur, the firstborn of Ephrathah the father of Bethlehem.
5And Ashhur the father of Tekoa had two wives, Helah and Naarah. 6Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of
Naarah. 7The sons of Helah were Zereth, Zohar, and Ethnan; 8and Koz begot Anub, Zobebah, and the families of Aharhel the son of Harum.
9Now Jabez was more honorable than his brothers, and his mother called his
name Jabez,a saying, "Because I bore him in pain." 10And Jabez called on the God of Israel saying, "Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!" So God granted him what he requested.
11Chelub the brother of Shuhah begot Mehir, who was the father of Eshton. 12And Eshton begot Beth-Rapha, Paseah, and Tehinnah the father of Ir-Nahash. These were the men of Rechah.
13The sons of Kenaz were Othniel and Seraiah. The sons of Othniel were Hathath,a 14and Meonothai who begot Ophrah. Seraiah begot Joab the father of
Ge Harashim,a for they were craftsmen. 15The sons of Caleb the son of
Jephunneh were Iru, Elah, and Naam. The son of Elah was Kenaz. 16The sons
of Jehallelel were Ziph, Ziphah, Tiria, and Asarel. 17The sons of Ezrah were
Jether, Mered, Epher, and Jalon. And Mered's wifea bore Miriam, Shammai, and
Ishbah the father of Eshtemoa. 18(His wife Jehudijaha bore Jered the father of Gedor, Heber the father of Sochoh, and Jekuthiel the father of Zanoah.) And these were the sons of Bithiah the daughter of Pharaoh, whom Mered took.
19The sons of Hodiah's wife, the sister of Naham, were the fathers of Keilah the
Garmite and of Eshtemoa the Maachathite. 20And the sons of Shimon were
Amnon, Rinnah, Ben-Hanan, and Tilon. And the sons of Ishi were Zoheth and Ben-Zoheth.
21The sons of Shelah the son of Judah were Er the father of Lecah, Laadah the father of Mareshah, and the families of the house of the linen workers of the house of Ashbea; 22also Jokim, the men of Chozeba, and Joash; Saraph, who ruled in Moab, and Jashubi-Lehem. Now the records are ancient. 23These were the potters and those who dwell at Netaima and Gederah;b there they dwelt with the king for his work.
THE FAMILY OF SIMEON
24The sons of Simeon were Nemuel, Jamin, Jarib,a Zerah,b and Shaul, 25Shallum his son, Mibsam his son, and Mishma his son. 26And the sons of
Mishma were Hamuel his son, Zacchur his son, and Shimei his son. 27Shimei had sixteen sons and six daughters; but his brothers did not have many children, nor did any of their families multiply as much as the children of Judah.
28They dwelt at Beersheba, Moladah, Hazar Shual, 29Bilhah, Ezem, Tolad, 30Bethuel, Hormah, Ziklag, 31Beth Marcaboth, Hazar Susim, Beth Biri, and at Shaaraim. These were their cities until the reign of David. 32And their villages were Etam, Ain, Rimmon, Tochen, and Ashan—five cities— 33and all the villages that were around these cities as far as Baal.a These were their dwelling places, and they maintained their genealogy: 34Meshobab, Jamlech, and Joshah the son of Amaziah; 35Joel, and Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel; 36Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, and Benaiah; 37Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah— 38these mentioned by name were leaders in their families, and their father's house increased greatly.
39So they went to the entrance of Gedor, as far as the east side of the valley, to
seek pasture for their flocks. 40And they found rich, good pasture, and the land was broad, quiet, and peaceful; for some Hamites formerly lived there.
41These recorded by name came in the days of Hezekiah king of Judah; and they attacked their tents and the Meunites who were found there, and utterly destroyed them, as it is to this day. So they dwelt in their place, because there
was pasture for their flocks there. 42Now some of them, five hundred men of the sons of Simeon, went to Mount Seir, having as their captains Pelatiah,
Neariah, Rephaiah, and Uzziel, the sons of Ishi. 43And they defeated the rest of the Amalekites who had escaped. They have dwelt there to this day.
Next June 20 Reading
1 Chronicles 5
June 21
1 C HRONICLES 5:1–6:81
THE FAMILY OF REUBEN
1Now the sons of Reuben the firstborn of Israel—he was indeed the firstborn, but because he defiled his father's bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright; 2yet Judah prevailed over his brothers, and from him came a ruler, although the birthright was Joseph's— 3the sons of Reuben the firstborn of Israel were Hanoch, Pallu, Hezron, and Carmi.
4The sons of Joel were Shemaiah his son, Gog his son, Shimei his son, 5Micah his son, Reaiah his son, Baal his son, 6and Beerah his son, whom TiglathPilesera king of Assyria carried into captivity. He was leader of the Reubenites. 7And his brethren by their families, when the genealogy of their generations was registered: the chief, Jeiel, and Zechariah, 8and Bela the son of Azaz, the son of
Shema, the son of Joel, who dwelt in Aroer, as far as Nebo and Baal Meon. 9Eastward they settled as far as the entrance of the wilderness this side of the River Euphrates, because their cattle had multiplied in the land of Gilead.
10Now in the days of Saul they made war with the Hagrites, who fell by their hand; and they dwelt in their tents throughout the entire area east of Gilead.
THE FAMILY OF GAD
11And the children of Gad dwelt next to them in the land of Bashan as far as
Salcah: 12Joel was the chief, Shapham the next, then Jaanai and Shaphat in
Bashan, 13and their brethren of their father's house: Michael, Meshullam, Sheba,
Jorai, Jachan, Zia, and Eber—seven in all. 14These were the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15Ahi the son of Abdiel, the son of
Guni, was chief of their father's house. 16And the Gadites dwelt in Gilead, in Bashan and in its villages, and in all the common-lands of Sharon within their borders. 17All these were registered by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
18The sons of Reuben, the Gadites, and half the tribe of Manasseh had forty-four thousand seven hundred and sixty valiant men, men able to bear shield and sword, to shoot with the bow, and skillful in war, who went to war. 19They made war with the Hagrites, Jetur, Naphish, and Nodab. 20And they were helped against them, and the Hagrites were delivered into their hand, and all who were with them, for they cried out to God in the battle. He heeded their prayer, because they put their trust in Him. 21Then they took away their livestock—fifty thousand of their camels, two hundred and fifty thousand of their sheep, and two thousand of their donkeys—also one hundred thousand of their men; 22for many fell dead, because the war was God's. And they dwelt in their place until the captivity.
THE FAMILY OF MANASSEH (EAST)
23So the children of the half-tribe of Manasseh dwelt in the land. Their numbers increased from Bashan to Baal Hermon, that is, to Senir, or Mount Hermon. 24These were the heads of their fathers' houses: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were mighty men of valor, famous men, and heads of their fathers' houses.
25And they were unfaithful to the God of their fathers, and played the harlot after the gods of the peoples of the land, whom God had destroyed before them.
26So the God of Israel stirred up the spirit of Pul king of Assyria, that is,
Tiglath-Pilesera king of Assyria. He carried the Reubenites, the Gadites, and the half-tribe of Manasseh into captivity. He took them to Halah, Habor, Hara, and the river of Gozan to this day.
1 Chronicles 6
THE FAMILY OF LEVI
1The sons of Levi were Gershon, Kohath, and Merari. 2The sons of Kohath were Amram, Izhar, Hebron, and Uzziel. 3The children of Amram were Aaron, Moses,
and Miriam. And the sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 4Eleazar begot Phinehas, and Phinehas begot Abishua; 5Abishua begot Bukki, and Bukki begot Uzzi; 6Uzzi begot Zerahiah, and Zerahiah begot Meraioth; 7Meraioth begot Amariah, and Amariah begot Ahitub; 8Ahitub begot Zadok, and Zadok begot Ahimaaz; 9Ahimaaz begot Azariah, and Azariah begot Johanan; 10Johanan begot Azariah (it was he who ministered as priest in the temple that Solomon built in Jerusalem); 11Azariah begot Amariah, and Amariah begot Ahitub; 12Ahitub begot Zadok, and Zadok begot Shallum; 13Shallum begot Hilkiah, and Hilkiah begot Azariah; 14Azariah begot Seraiah, and Seraiah begot Jehozadak. 15Jehozadak went into captivity when the LORD carried Judah and Jerusalem into captivity by the hand of Nebuchadnezzar.

6:8 Zadok. By the time of David's reign, the high priestly line had wrongly been shifted to the sons of Ithamar as represented by Abiathar. When Abiathar sided with Adonijah rather than Solomon, Zadok became the ruling high priest (1 Kin. 2:26, 27) and restored the high priesthood to the Levitical line through Phinehas (Num. 25:10–13).
16The sons of Levi were Gershon,a Kohath, and Merari. 17These are the names of
the sons of Gershon: Libni and Shimei. 18The sons of Kohath were Amram, Izhar,
Hebron, and Uzziel. 19The sons of Merari were Mahli and Mushi. Now these are the
families of the Levites according to their fathers: 20Of Gershon were Libni his son,
Jahath his son, Zimmah his son, 21Joah his son, Iddo his son,
Zerah his son, and Jeatherai his son. 22The sons of Kohath were Amminadab his son, Korah his son, Assir his son, 23Elkanah his son, Ebiasaph his son, Assir his son, 24Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25The sons of Elkanah were Amasai and Ahimoth. 26As for Elkanah,a the sons of Elkanah were Zophaib his son, Nahathc his son, 27Eliaba his son, Jeroham his son, and Elkanah his son. 28The sons of Samuel were Joela the firstborn, and Abijah the second.b 29The sons of Merari were Mahli, Libni his son, Shimei his son, Uzzah his son, 30Shimea his son, Haggiah his son, and Asaiah his son.

6:27, 28 Samuel's name in this Levitical lineage validates his acceptance into the priesthood (1 Sam. 1:24–28; 2:24–3:1). The fact that Elkanah was from Ephraim ( 1 Sam. 1:1 ) indicates where he lived, not his family history ( Num. 35:6–8 ).
MUSICIANS IN THE HOUSE OF THE LORD
31Now these are the men whom David appointed over the service of song
in the house of the LORD, after the ark came to rest. 32They were ministering with music before the dwelling place of the tabernacle of meeting, until Solomon had built the house of the LORD in Jerusalem, and they served in their office according to their order.
33And these are the ones who ministered with their sons: Of the sons of the Kohathites were Heman the singer, the son of Joel, the son of Samuel, 34the son of Elkanah, the son of Jeroham, the son of Eliel,a the son of Toah,b 35the son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai, 36the son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah, 37the son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah, 38the son of Izhar, the son of Kohath, the son of Levi, the son of Israel. 39And his brother Asaph, who stood at his right hand, was Asaph the son of Berachiah, the son of
Shimea, 40the son of Michael, the son of Baaseiah, the son of Malchijah, 41the son of Ethni, the son of Zerah, the son of Adaiah, 42the son of Ethan, the son of Zimmah, the son of Shimei, 43the son of Jahath, the son of Gershon, the son of Levi.
44Their brethren, the sons of Merari, on the left hand, were Ethan the son of
Kishi, the son of Abdi, the son of Malluch, 45the son of Hashabiah, the son of
Amaziah, the son of Hilkiah, 46the son of Amzi, the son of Bani, the son of
Shamer, 47the son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
48And their brethren, the Levites, were appointed to every kind of service of the tabernacle of the house of God.
THE FAMILY OF AARON
49But Aaron and his sons offered sacrifices on the altar of burnt offering and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for
Israel, according to all that Moses the servant of God had commanded. 50Now
these are the sons of Aaron: Eleazar his son, Phinehas his son, Abishua his son, 51Bukki his son, Uzzi his son, Zerahiah his son, 52Meraioth his son, Amariah his
son, Ahitub his son, 53Zadok his son, and Ahimaaz his son.
DWELLING PLACES OF THE LEVITES
54Now these are their dwelling places throughout their settlements in their territory, for they were given by lot to the sons of Aaron, of the family of the Kohathites: 55They gave them Hebron in the land of Judah, with its surrounding common-lands. 56But the fields of the city and its villages they gave to Caleb the son of Jephunneh. 57And to the sons of Aaron they gave one of the cities of refuge, Hebron; also Libnah with its common-lands, Jattir, Eshtemoa with its common-lands, 58Hilena with its common-lands, Debir with its common-lands, 59Ashana with its common-lands, and Beth Shemesh with its common-lands. 60And from the tribe of Benjamin: Geba with its commonlands, Alemetha with its common-lands, and Anathoth with its common-lands. All their cities among their families were thirteen.
61To the rest of the family of the tribe of the Kohathites they gave by lot ten cities from half the tribe of Manasseh. 62And to the sons of Gershon, throughout their families, they gave thirteen cities from the tribe of Issachar, from the tribe of Asher, from the tribe of Naphtali, and from the tribe of Manasseh in Bashan. 63To the sons of Merari, throughout their families, they gave twelve cities from the tribe of Reuben, from the tribe of Gad, and from the tribe of Zebulun. 64So the children of Israel gave these cities with their common-lands to the Levites. 65And they gave by lot from the tribe of the children of Judah, from the tribe of the children of Simeon, and from the tribe of the children of Benjamin these cities which are called by their names.
66Now some of the families of the sons of Kohath were given cities as their territory from the tribe of Ephraim. 67And they gave them one of the cities of refuge, Shechem with its common-lands, in the mountains of Ephraim, also Gezer with its common-lands, 68Jokmeam with its commonlands, Beth Horon with its common-lands, 69Aijalon with its common-lands, and Gath Rimmon with its common-lands. 70And from the half-tribe of Manasseh: Aner with its common-lands and Bileam with its common-lands, for the rest of the family of the sons of Kohath.
71From the family of the half-tribe of Manasseh the sons of Gershon were given Golan in Bashan with its common-lands and Ashtaroth with its common-lands.
72And from the tribe of Issachar: Kedesh with its common-lands, Daberath with its common-lands, 73Ramoth with its common-lands, and Anem with its common-lands. 74And from the tribe of Asher: Mashal with its commonlands, Abdon with its common-lands, 75Hukok with its common-lands, and Rehob with its common-lands. 76And from the tribe of Naphtali: Kedesh in Galilee with its common-lands, Hammon with its common-lands, and Kirjathaim with its common-lands.
77From the tribe of Zebulun the rest of the children of Merari were given
Rimmona with its common-lands and Tabor with its common-lands. 78And on the other side of the Jordan, across from Jericho, on the east side of the Jordan, they were given from the tribe of Reuben: Bezer in the wilderness with its common-lands, Jahzah with its common-lands, 79Kedemoth with its
common-lands, and Mephaath with its common-lands. 80And from the tribe of Gad: Ramoth in Gilead with its common-lands, Mahanaim with its commonlands, 81Heshbon with its common-lands, and Jazer with its common-lands.
Next June 21 Reading
1 Chronicles 7
June 22
1 C HRONICLES 7:1–8:40
THE FAMILY OF ISSACHAR
1The sons of Issachar were Tola, Puah,a Jashub, and Shimron—four in all. 2The sons of Tola were Uzzi, Rephaiah, Jeriel, Jahmai, Jibsam, and Shemuel, heads of their father's house. The sons of Tola were mighty men of valor in their generations; their number in the days of David was twenty-two thousand six
hundred. 3The son of Uzzi was Izrahiah, and the sons of Izrahiah were Michael,
Obadiah, Joel, and Ishiah. All five of them were chief men. 4And with them, by their generations, according to their fathers' houses, were thirty-six thousand troops ready for war; for they had many wives and sons.
5Now their brethren among all the families of Issachar were mighty men of valor, listed by their genealogies, eighty-seven thousand in all.
THE FAMILY OF BENJAMIN
6The sons of Benjamin were Bela, Becher, and Jediael—three in all. 7The sons of Bela were Ezbon, Uzzi, Uzziel, Jerimoth, and Iri—five in all. They were heads of their fathers' houses, and they were listed by their genealogies, twenty-two thousand and thirty-four mighty men of valor.
8The sons of Becher were Zemirah, Joash, Eliezer, Elioenai, Omri,
Jerimoth, Abijah, Anathoth, and Alemeth. All these are the sons of Becher. 9And they were recorded by genealogy according to their generations, heads of their fathers' houses, twenty thousand two hundred mighty men of valor. 10The son of Jediael was Bilhan, and the sons of Bilhan were Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tharshish, and Ahishahar.
11All these sons of Jediael were heads of their fathers' houses; there were seventeen thousand two hundred mighty men of valor fit to go out for war and battle. 12Shuppim and Huppima were the sons of Ir, and Hushim was the son of Aher.
THE FAMILY OF NAPHTALI
13The sons of Naphtali were Jahziel,a Guni, Jezer, and Shallum,b the sons of Bilhah.
THE FAMILY OF MANASSEH (WEST)
14The descendants of Manasseh: his Syrian concubine bore him Machir the father of Gilead, the father of Asriel.a 15Machir took as his wife the sister of Huppim and Shuppim,a whose name was Maachah. The name of Gilead's grandsonb was Zelophehad,c but Zelophehad begot only daughters. 16(Maachah the wife of Machir bore a son, and she called his name Peresh. The name of his brother was Sheresh, and his sons were Ulam and Rakem. 17The son of Ulam was Bedan.) These were the descendants of Gilead the son of Machir, the son of Manasseh.
18His sister Hammoleketh bore Ishhod, Abiezer, and Mahlah. 19And the sons of Shemida were Ahian, Shechem, Likhi, and Aniam.
THE FAMILY OF EPHRAIM
20The sons of Ephraim were Shuthelah, Bered his son, Tahath his son, Eladah his son, Tahath his son, 21Zabad his son, Shuthelah his son, and Ezer and Elead. The men of Gath who were born in that land killed them because they came down to take away their cattle. 22Then Ephraim their father mourned many days, and his brethren came to comfort him.
23And when he went in to his wife, she conceived and bore a son; and he called his name Beriah,a because tragedy had come upon his house. 24Now his daughter was Sheerah, who built Lower and Upper Beth Horon and Uzzen Sheerah; 25and Rephah was his son, as well as Resheph, and Telah his son, Tahan his son, 26Laadan his son, Ammihud his son, Elishama his son, 27Nuna his son, and Joshua his son.
28Now their possessions and dwelling places were Bethel and its towns: to the east Naaran, to the west Gezer and its towns, and Shechem and its towns, as far
as Ayyaha and its towns; 29and by the borders of the children of Manasseh were Beth Shean and its towns, Taanach and its towns, Megiddo and its towns, Dor and its towns. In these dwelt the children of Joseph, the son of Israel.
THE FAMILY OF ASHER
30The sons of Asher were Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. 31The sons of Beriah were Heber and Malchiel, who was the father of Birzaith.a
32And Heber begot Japhlet, Shomer,a Hotham,b and their sister Shua. 33The sons of Japhlet were Pasach, Bimhal, and Ashvath. These were the children of Japhlet. 34The sons of Shemer were Ahi, Rohgah, Jehubbah, and Aram. 35And the sons of his brother Helem were Zophah, Imna, Shelesh, and Amal. 36The sons of Zophah were Suah, Harnepher, Shual, Beri, Imrah, 37Bezer, Hod, Shamma, Shilshah, Jithran,a and Beera. 38The sons of Jether were Jephunneh, Pispah, and Ara. 39The sons of Ulla were Arah, Haniel, and Rizia.
40All these were the children of Asher, heads of their fathers' houses, choice men, mighty men of valor, chief leaders. And they were recorded by genealogies among the army fit for battle; their number was twenty-six thousand.
1 Chronicles 8
THE FAMILY TREE OF KING SAUL OF BENJAMIN
1Now Benjamin begot Bela his firstborn, Ashbel the second, Aharaha the third, 2Nohah the fourth, and Rapha the fifth. 3The sons of Bela were Addar,a Gera,
Abihud, 4Abishua, Naaman, Ahoah, 5Gera, Shephuphan, and Huram.
6These are the sons of Ehud, who were the heads of the fathers' houses of the
inhabitants of Geba, and who forced them to move to Manahath: 7Naaman, Ahijah, and Gera who forced them to move. He begot Uzza and Ahihud.
8Also Shaharaim had children in the country of Moab, after he had sent away Hushim and Baara his wives. 9By Hodesh his wife he begot Jobab, Zibia, Mesha, Malcam, 10Jeuz, Sachiah, and Mirmah. These were his sons, heads of their fathers' houses.
11And by Hushim he begot Abitub and Elpaal. 12The sons of Elpaal were Eber, Misham, and Shemed, who built Ono and Lod with its towns; 13and Beriah and Shema, who were heads of their fathers' houses of the inhabitants of Aijalon, who drove out the inhabitants of Gath. 14Ahio, Shashak, Jeremoth, 15Zebadiah, Arad, Eder, 16Michael, Ispah, and Joha were the sons of Beriah. 17Zebadiah, Meshullam, Hizki, Heber, 18Ishmerai, Jizliah, and Jobab were the sons of Elpaal. 19Jakim, Zichri, Zabdi, 20Elienai, Zillethai, Eliel, 21Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22Ishpan, Eber, Eliel, 23Abdon, Zichri, Hanan, 24Hananiah, Elam, Antothijah, 25Iphdeiah, and Penuel were the sons of Shashak. 26Shamsherai, Shehariah, Athaliah, 27Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28These were heads of the fathers' houses by their generations, chief men. These dwelt in Jerusalem.
29Now the father of Gibeon, whose wife's name was Maacah, dwelt at Gibeon. 30And his firstborn son was Abdon, then Zur, Kish, Baal, Nadab, 31Gedor, Ahio,
Zecher, 32and Mikloth, who begot Shimeah.a They also dwelt alongside their relatives in Jerusalem, with their brethren. 33Nera begot Kish, Kish begot Saul, and Saul begot Jonathan, Malchishua, Abinadab,b and Esh-Baal.c 34The son of
Jonathan was Merib-Baal,a and Merib-Baal begot Micah. 35The sons of Micah were Pithon, Melech, Tarea, and Ahaz. 36And Ahaz begot Jehoaddah;a
Jehoaddah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza. 37Moza begot Binea, Raphaha his son, Eleasah his son, and Azel his son.
38Azel had six sons whose names were these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39And the sons of Eshek his brother were Ulam his firstborn, Jeush the second, and Eliphelet the third.
40The sons of Ulam were mighty men of valor—archers. They had many sons and grandsons, one hundred and fifty in all. These were all sons of Benjamin.
Next June 22 Reading
1 Chronicles 9
June 23
1 C HRONICLES 9:1–10:14
1So all Israel was recorded by genealogies, and indeed, they were inscribed in the book of the kings of Israel. But Judah was carried away captive to Babylon
because of their unfaithfulness. 2And the first inhabitants who dwelt in their possessions in their cities were Israelites, priests, Levites, and the Nethinim.
DWELLERS IN JERUSALEM
3Now in Jerusalem the children of Judah dwelt, and some of the children of Benjamin, and of the children of Ephraim and Manasseh: 4Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the descendants of Perez, the son of Judah. 5Of the Shilonites: Asaiah the firstborn and his sons. 6Of the sons of Zerah: Jeuel, and their brethren—six hundred and ninety. 7Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah; 8Ibneiah the son of Jeroham; Elah the son of Uzzi, the son of
Michri; Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah; 9and their brethren, according to their generations—nine hundred and fifty-six. All these men were heads of a father's house in their fathers' houses.
THE PRIESTS AT JERUSALEM
10Of the priests: Jedaiah, Jehoiarib, and Jachin; 11Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the officer over the house of God; 12Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah; Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer; 13and their brethren, heads of their fathers' houses—one thousand seven hundred and sixty. They were very able men for the work of the service of the house of God.
THE LEVITES AT JERUSALEM
14Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of
Hashabiah, of the sons of Merari; 15Bakbakkar, Heresh, Galal, and Mattaniah
the son of Micah, the son of Zichri, the son of Asaph; 16Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
THE LEVITE GATEKEEPERS
17And the gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their brethren. Shallum was the chief. 18Until then they had been gatekeepers for the camps of the children of Levi at the King's Gate on the east.
19Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, from his father's house, the Korahites, were in charge of the work of the service, gatekeepers of the tabernacle. Their fathers had been keepers of the entrance to the camp of the LORD. 20And Phinehas the son of Eleazar had
been the officer over them in time past; the LORD was with him. 21Zechariah the son of Meshelemiah was keeper of the door of the tabernacle of meeting.
22All those chosen as gatekeepers were two hundred and twelve. They were recorded by their genealogy, in their villages. David and Samuel the seer had appointed them to their trusted office. 23So they and their children were in charge of
the gates of the house of the LORD, the house of the tabernacle, by assignment. 24The gatekeepers were assigned to the four directions: the east, west, north, and
south. 25And their brethren in their villages had to come with them from time to time
for seven days. 26For in this trusted office were four chief gatekeepers; they were Levites. And they had charge over the chambers and treasuries of the house of God. 27And they lodged all around the house of God because they had the responsibility, and they were in charge of opening it every morning.
OTHER LEVITE RESPONSIBILITIES
28Now some of them were in charge of the serving vessels, for they brought
them in and took them out by count. 29Some of them were appointed over the furnishings and over all the implements of the sanctuary, and over the fine flour and the wine and the oil and the incense and the spices. 30And some of the sons of the priests made the ointment of the spices.
31Mattithiah of the Levites, the firstborn of Shallum the Korahite, had the
trusted office over the things that were baked in the pans. 32And some of their brethren of the sons of the Kohathites were in charge of preparing the showbread for every Sabbath.
33These are the singers, heads of the fathers' houses of the Levites, who lodged in the chambers, and were free from other duties; for they were employed in that work day and night. 34These heads of the fathers' houses of the Levites were heads throughout their generations. They dwelt at Jerusalem.
THE FAMILY OF KING SAUL
35Jeiel the father of Gibeon, whose wife's name was Maacah, dwelt at Gibeon. 36His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37Gedor, Ahio, Zechariah,a and Mikloth. 38And Mikloth begot Shimeam.a They also dwelt alongside their relatives in Jerusalem, with their brethren. 39Ner begot Kish, Kish
begot Saul, and Saul begot Jonathan, Malchishua, Abinadab, and Esh-Baal. 40The son of Jonathan was Merib-Baal, and Merib-Baal begot Micah. 41The sons of Micah were Pithon, Melech, Tahrea,a and Ahaz.b 42And Ahaz begot Jarah;a Jarah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza; 43Moza begot Binea, Rephaiaha his son, Eleasah his son, and Azel his son. 44And Azel had six sons whose names were these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.
1 Chronicles 10
TRAGIC END OF SAUL AND HIS SONS
1Now the Philistines fought against Israel; and the men of Israel fled from before
the Philistines, and fell slain on Mount Gilboa. 2Then the Philistines followed hard after Saul and his sons. And the Philistines killed Jonathan, Abinadab, and Malchishua, Saul's sons. 3The battle became fierce against Saul. The archers hit
him, and he was wounded by the archers. 4Then Saul said to his armorbearer, "Draw your sword, and thrust me through with it, lest these uncircumcised men come and abuse me." But his armorbearer would not, for he was greatly afraid. Therefore Saul took a sword and fell on it. 5And when his armorbearer saw that
Saul was dead, he also fell on his sword and died. 6So Saul and his three sons
died, and all his house died together. 7And when all the men of Israel who were in the valley saw that they had fled and that Saul and his sons were dead, they forsook their cities and fled; then the Philistines came and dwelt in them.
8So it happened the next day, when the Philistines came to strip the slain,
that they found Saul and his sons fallen on Mount Gilboa. 9And they stripped him and took his head and his armor, and sent word throughout the land of the Philistines to proclaim the news in the temple of their idols and among the people. 10Then they put his armor in the temple of their gods, and fastened his head in the temple of Dagon.
11And when all Jabesh Gilead heard all that the Philistines had done to Saul, 12all the valiant men arose and took the body of Saul and the bodies of his sons; and they brought them to Jabesh, and buried their bones under the tamarisk tree at Jabesh, and fasted seven days.
13So Saul died for his unfaithfulness which he had committed against the LORD, because he did not keep the word of the LORD, and also because he consulted a
medium for guidance. 14But he did not inquire of the LORD; therefore He killed him, and turned the kingdom over to David the son of Jesse.
Next June 23 Reading
1 Chronicles 11
June 24
1 C HRONICLES 11:1–12:40
DAVID MADE KING OVER ALL ISRAEL
1Then all Israel came together to David at Hebron, saying, "Indeed we are
your bone and your flesh. 2Also, in time past, even when Saul was king, you were the one who led Israel out and brought them in; and the LORD your God said to you, 'You shall shepherd My people Israel, and be ruler over My people Israel.' " 3Therefore all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel.
THE CITY OF DAVID
4And David and all Israel went to Jerusalem, which is Jebus, where the Jebusites were, the inhabitants of the land. 5But the inhabitants of Jebus said to David, "You shall not come in here!" Nevertheless David took the stronghold of Zion (that is, the City of David). 6Now David said, "Whoever attacks the Jebusites first shall be chief and captain." And Joab the son of Zeruiah went up first, and became chief. 7Then David dwelt in the stronghold;
therefore they called it the City of David. 8And he built the city around it, from
the Milloa to the surrounding area. Joab repaired the rest of the city. 9So David went on and became great, and the LORD of hosts was with him.
THE MIGHTY MEN OF DAVID
10Now these were the heads of the mighty men whom David had, who strengthened themselves with him in his kingdom, with all Israel, to make him king, according to the word of the LORD concerning Israel.
11And this is the number of the mighty men whom David had: Jashobeam the son of a Hachmonite, chief of the captains;a he had lifted up his spear against three hundred, killed by him at one time.
12After him was Eleazar the son of Dodo, the Ahohite, who was one of the
three mighty men. 13He was with David at Pasdammim. Now there the Philistines were gathered for battle, and there was a piece of ground full of barley. So the people fled from the Philistines. 14But they stationed themselves in the middle of that field, defended it, and killed the Philistines. So the LORD brought about a great victory.
15Now three of the thirty chief men went down to the rock to David, into the cave of Adullam; and the army of the Philistines encamped in the Valley of Rephaim. 16David was then in the stronghold, and the garrison of the Philistines was then in Bethlehem. 17And David said with longing, "Oh, that someone would give me a drink of water from the well of Bethlehem, which is by the gate!" 18So the three broke through the camp of the Philistines, drew water from the well of Bethlehem that was by the gate, and took it and brought it to David. Nevertheless David would not drink it, but poured it out to the LORD. 19And he said, "Far be it from me, O my God, that I should do this! Shall I drink the blood of these men who have put their lives in jeopardy? For at the risk of their lives they brought it." Therefore he would not drink it. These things were done by the three mighty men.
20Abishai the brother of Joab was chief of another three.a He had lifted up his spear against three hundred men, killed them, and won a name among these
three. 21Of the three he was more honored than the other two men. Therefore he became their captain. However he did not attain to the first three.
22Benaiah was the son of Jehoiada, the son of a valiant man from Kabzeel, who had done many deeds. He had killed two lion-like heroes of Moab. He also had gone
down and killed a lion in the midst of a pit on a snowy day. 23And he killed
an Egyptian, a man of great height, five cubits tall. In the Egyptian's hand there was a spear like a weaver's beam; and he went down to him with a staff, wrested the spear out of the Egyptian's hand, and killed him with his own
spear. 24These things Benaiah the son of Jehoiada did, and won a name
among three mighty men. 25Indeed he was more honored than the thirty, but he did not attain to the first three. And David appointed him over his guard.
26Also the mighty warriors were Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem, 27Shammoth the Harorite,a Helez the Pelonite,b 28Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, 29Sibbechai the Hushathite, Ilai the Ahohite, 30Maharai the Netophathite, Heleda the son of Baanah the Netophathite, 31Ithaia the son of Ribai of Gibeah, of the sons of Benjamin, Benaiah the Pirathonite, 32Huraia of the brooks of Gaash, Abielb the Arbathite, 33Azmaveth the Baharumite,a Eliahba the Shaalbonite, 34the sons of Hashem the Gizonite, Jonathan the son of Shageh the Hararite, 35Ahiam the son of Sacar the Hararite, Eliphal the son of Ur, 36Hepher the Mecherathite, Ahijah the Pelonite, 37Hezro the Carmelite, Naarai the son of Ezbai, 38Joel the brother of Nathan, Mibhar the son of Hagri, 39Zelek the Ammonite, Naharai the Berothitea
(the armorbearer of Joab the son of Zeruiah), 40Ira the Ithrite, Gareb the Ithrite, 41Uriah the Hittite, Zabad the son of Ahlai, 42Adina the son of Shiza the Reubenite (a chief of the Reubenites) and thirty with him, 43Hanan the son of Maachah, Joshaphat the Mithnite, 44Uzzia the Ashterathite, Shama and Jeiel the sons of Hotham the Aroerite, 45Jediael the son of Shimri, and Joha his brother, the Tizite, 46Eliel the Mahavite, Jeribai and Joshaviah the sons of Elnaam, Ithmah the Moabite, 47Eliel, Obed, and Jaasiel the Mezobaite.
1 Chronicles 12
THE GROWTH OF DAVID'S ARMY
1Now these were the men who came to David at Ziklag while he was still a fugitive from Saul the son of Kish; and they were among the mighty men, helpers in the war, 2armed with bows, using both the right hand and the left in hurling stones and shooting arrows with the bow. They were of Benjamin, Saul's brethren.
3The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berachah, and Jehu the Anathothite; 4Ishmaiah the Gibeonite, a mighty man among the thirty, and over the thirty; Jeremiah, Jahaziel, Johanan, and Jozabad the Gederathite; 5Eluzai, Jerimoth, Bealiah, Shemariah, and Shephatiah the Haruphite; 6Elkanah, Jisshiah, Azarel, Joezer, and Jashobeam, the Korahites; 7and Joelah and Zebadiah the sons of Jeroham of Gedor.
8Some Gadites joined David at the stronghold in the wilderness, mighty men of valor, men trained for battle, who could handle shield and spear, whose faces
were like the faces of lions, and were as swift as gazelles on the mountains: 9Ezer the first, Obadiah the second, Eliab the third, 10Mishmannah the fourth,
Jeremiah the fifth, 11Attai the sixth, Eliel the seventh, 12Johanan the eighth,
Elzabad the ninth, 13Jeremiah the tenth, and Machbanai the eleventh. 14These were from the sons of Gad, captains of the army; the least was over a hundred, and the greatest was over a thousand. 15These are the ones who crossed the Jordan in the first month, when it had overflowed all its banks; and they put to flight all those in the valleys, to the east and to the west.
16Then some of the sons of Benjamin and Judah came to David at the stronghold. 17And David went out to meet them, and answered and said to them, "If you have come peaceably to me to help me, my heart will be united with you; but if to betray me to my enemies, since there is no wrong in my hands, may the
God of our fathers look and bring judgment." 18Then the Spirit came upon Amasai, chief of the captains, and he said:

12:18 the Spirit. A temporary empowerment by the Holy Spirit to assure David that the Benjamites and Judahites were loyal to him and that the cause was blessed by God.
"We are yours, O David; We are on your side, O son of Jesse! Peace, peace to you, And peace to your helpers! For your God helps you."
So David received them, and made them captains of the troop.
19And some from Manasseh defected to David when he was going with the Philistines to battle against Saul; but they did not help them, for the lords of the Philistines sent him away by agreement, saying, "He may defect to his master
Saul and endanger our heads." 20When he went to Ziklag, those of Manasseh who defected to him were Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu, and
Zillethai, captains of the thousands who were from Manasseh. 21And they helped David against the bands of raiders, for they were all mighty men of valor,
and they were captains in the army. 22For at that time they came to David day by day to help him, until it was a great army, like the army of God.
DAVID'S ARMY AT HEBRON
23Now these were the numbers of the divisions that were equipped for war, and came to David at Hebron to turn over the kingdom of Saul to him, according to the word of the LORD: 24of the sons of Judah bearing shield and spear, six
thousand eight hundred armed for war; 25of the sons of Simeon, mighty men of
valor fit for war, seven thousand one hundred; 26of the sons of Levi four
thousand six hundred; 27Jehoiada, the leader of the Aaronites, and with him three
thousand seven hundred; 28Zadok, a young man, a valiant warrior, and from his
father's house twenty-two captains; 29of the sons of Benjamin, relatives of Saul, three thousand (until then the greatest part of them had remained loyal to the house of Saul); 30of the sons of Ephraim twenty thousand eight hundred, mighty men of
valor, famous men throughout their father's house; 31of the half-tribe of Manasseh
eighteen thousand, who were designated by name to come and make David king; 32of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command; 33of Zebulun there were fifty thousand who went out to battle, expert in
war with all weapons of war, stouthearted men who could keep ranks; 34of Naphtali
one thousand captains, and with them thirty-seven thousand with shield and spear; 35of the Danites who could keep battle formation, twenty-eight thousand six
hundred; 36of Asher, those who could go out to war, able to keep battle formation,
forty thousand; 37of the Reubenites and the Gadites and the half-tribe of Manasseh, from the other side of the Jordan, one hundred and twenty thousand armed for battle with every kind of weapon of war.
38All these men of war, who could keep ranks, came to Hebron with a loyal heart, to make David king over all Israel; and all the rest of Israel were of one mind to make David king. 39And they were there with David three
days, eating and drinking, for their brethren had prepared for them. 40Moreover those who were near to them, from as far away as Issachar and Zebulun and Naphtali, were bringing food on donkeys and camels, on mules and oxen—provisions of flour and cakes of figs and cakes of raisins, wine and oil and oxen and sheep abundantly, for there was joy in Israel.
Next June 24 Reading
1 Chronicles 13
June 25
1 C HRONICLES 13:1–14:17
THE ARK BROUGHT FROM KIRJATH JEARIM
1Then David consulted with the captains of thousands and hundreds, and with
every leader. 2And David said to all the assembly of Israel, "If it seems good to you, and if it is of the LORD our God, let us send out to our brethren everywhere who are left in all the land of Israel, and with them to the priests and Levites who are in their cities and their common-lands, that they may gather together to us; 3and let us bring the ark of our God back to us, for we
have not inquired at it since the days of Saul." 4Then all the assembly said that they would do so, for the thing was right in the eyes of all the people.

13:3 the ark of our God. Not only had the ark been stolen and profaned by the Philistines (1 Sam. 5–6), but when it was returned, Saul neglected to seek God's instruction for it. Scripture records only one occasion when Saul sought God's ark after its return (1 Sam. 14:18).
5So David gathered all Israel together, from Shihor in Egypt to as far as the
entrance of Hamath, to bring the ark of God from Kirjath Jearim. 6And David and
all Israel went up to Baalah,a to Kirjath Jearim, which belonged to Judah, to
bring up from there the ark of God the LORD, who dwells between the cherubim,
where His name is proclaimed. 7So they carried the ark of God on a new cart
from the house of Abinadab, and Uzza and Ahio drove the cart. 8Then David and all Israel played music before God with all their might, with singing, on harps, on stringed instruments, on tambourines, on cymbals, and with trumpets.
9And when they came to Chidon'sa threshing floor, Uzza put out his hand to
hold the ark, for the oxen stumbled. 10Then the anger of the LORD was aroused against Uzza, and He struck him because he put his hand to the ark; and he died there before God. 11And David became angry because of the LORD's outbreak
against Uzza; therefore that place is called Perez Uzzaa to this day. 12David was afraid of God that day, saying, "How can I bring the ark of God to me?"
13So David would not move the ark with him into the City of David, but
took it aside into the house of Obed-Edom the Gittite. 14The ark of God remained with the family of Obed-Edom in his house three months. And the LORD blessed the house of Obed-Edom and all that he had.
1 Chronicles 14
DAVID ESTABLISHED AT JERUSALEM
1Now Hiram king of Tyre sent messengers to David, and cedar trees, with
masons and carpenters, to build him a house. 2So David knew that the LORD had established him as king over Israel, for his kingdom was highly exalted for the sake of His people Israel.
3Then David took more wives in Jerusalem, and David begot more sons and daughters. 4And these are the names of his children whom he had in Jerusalem: Shammua,a Shobab, Nathan, Solomon, 5Ibhar, Elishua,a
Elpelet,b 6Nogah, Nepheg, Japhia, 7Elishama, Beeliada,a and Eliphelet.
THE PHILISTINES DEFEATED
8Now when the Philistines heard that David had been anointed king over all Israel, all the Philistines went up to search for David. And David heard of it and went out against them. 9Then the Philistines went and made a raid on the Valley of Rephaim. 10And David inquired of God, saying, "Shall I go up against the Philistines? Will You deliver them into my hand?"

14:8–17 The Philistines desired to ruin David before the throne was consolidated. Their plan was to kill David, but God gave him victory over the Philistines (unlike Saul) and thus declared both to the Philistines and Israel His support of Israel's new king.
The LORD said to him, "Go up, for I will deliver them into your hand." 11So they went up to Baal Perazim, and David defeated them there. Then David said, "God has broken through my enemies by my hand like a breakthrough of water." Therefore they called the name of that place Baal Perazim.a 12And when they left their gods there, David gave a commandment, and they were burned with fire.
13Then the Philistines once again made a raid on the valley. 14Therefore David inquired again of God, and God said to him, "You shall not go up after them; circle around them, and come upon them in front of the mulberry trees. 15And it shall be, when you hear a sound of marching in the tops of the mulberry trees, then you shall go out to battle, for God has gone out before you to strike the camp of the Philistines." 16So David did as God commanded him, and they drove back the army of the Philistines from Gibeon as far as Gezer. 17Then the fame of David went out into all lands, and the LORD brought the fear of him upon all nations.
Next June 25 Reading
1 Chronicles 15
June 26
1 C HRONICLES 15:1–16:43
THE ARK BROUGHT TO JERUSALEM
1David built houses for himself in the City of David; and he prepared a place for the ark of God, and pitched a tent for it. 2Then David said, "No one may carry the ark of God but the Levites, for the LORD has chosen them to carry the ark of God and to minister before Him forever." 3And David gathered all Israel together at Jerusalem, to bring up the ark of the LORD to its place, which he had prepared for it. 4Then David assembled the children of Aaron and the Levites: 5of the sons of Kohath, Uriel the chief, and one hundred and twenty of his brethren; 6of the sons of Merari, Asaiah the chief, and two hundred and twenty of his brethren; 7of the sons of Gershom, Joel the chief, and one hundred and thirty of his brethren; 8of the sons of Elizaphan, Shemaiah the chief, and two hundred of his brethren; 9of the sons of Hebron, Eliel the chief, and eighty of his brethren; 10of the sons of Uzziel, Amminadab the chief, and one hundred and twelve of his brethren.

15:1 David built houses for himself. He was able by the alliance and help of Hiram (18:1) to build a palace for himself and separate houses for his wives and their children. While the ark remained near Jerusalem at the home of Obed-Edom for 3 months (13:13, 14), David constructed a new tabernacle in Jerusalem to fulfill God's word in Deuteronomy 12:5–7 of a permanent residency.
11And David called for Zadok and Abiathar the priests, and for the Levites: for
Uriel, Asaiah, Joel, Shemaiah, Eliel, and Amminadab. 12He said to them, "You are the heads of the fathers' houses of the Levites; sanctify yourselves, you and your brethren, that you may bring up the ark of the LORD God of Israel to the
place I have prepared for it. 13For because you did not do it the first time, the
LORD our God broke out against us, because we did not consult Him about the proper order."

15:11 Zadok…Abiathar. These two high priests, heads of the two priestly houses of Eleazar and Ithamar, were colleagues in the high priesthood ( 2 Sam. 20:25 ). They served the Lord simultaneously in David's reign. Zadok attended the tabernacle in Gibeon (1 Chr. 16:39), while Abiathar served the temporary place of the ark in Jerusalem. Ultimately, Zadok prevailed (1 Kin. 2:26, 27).
14So the priests and the Levites sanctified themselves to bring up the ark
of the LORD God of Israel. 15And the children of the Levites bore the ark of God on their shoulders, by its poles, as Moses had commanded according to the word of the LORD.
16Then David spoke to the leaders of the Levites to appoint their brethren to be the singers accompanied by instruments of music, stringed instruments, harps, and cymbals, by raising the voice with resounding joy. 17So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of their brethren, the sons of Merari, Ethan the son of Kushaiah; 18and with them their brethren of the second rank: Zechariah, Ben,a Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah,
Mattithiah, Elipheleh, Mikneiah, Obed-Edom, and Jeiel, the gatekeepers; 19the singers, Heman, Asaph, and Ethan, were to sound the cymbals of bronze; 20Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah, with strings according to Alamoth; 21Mattithiah, Elipheleh, Mikneiah,
Obed-Edom, Jeiel, and Azaziah, to direct with harps on the Sheminith; 22Chenaniah, leader of the Levites, was instructor in charge of the music, because he was skillful; 23Berechiah and Elkanah were doorkeepers for the ark; 24Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer, the priests, were to blow the trumpets before the ark of God; and Obed-Edom and Jehiah, doorkeepers for the ark.
25So David, the elders of Israel, and the captains over thousands went to bring
up the ark of the covenant of the LORD from the house of Obed-Edom with joy. 26And so it was, when God helped the Levites who bore the ark of the
covenant of the LORD, that they offered seven bulls and seven rams. 27David was clothed with a robe of fine linen, as were all the Levites who bore the ark, the singers, and Chenaniah the music master with the singers. David also wore a linen ephod. 28Thus all Israel brought up the ark of the covenant of the
LORD with shouting and with the sound of the horn, with trumpets and with cymbals, making music with stringed instruments and harps.
29And it happened, as the ark of the covenant of the LORD came to the City of David, that Michal, Saul's daughter, looked through a window and saw King David whirling and playing music; and she despised him in her heart.
1 Chronicles 16
THE ARK PLACED IN THE TABERNACLE
1So they brought the ark of God, and set it in the midst of the tabernacle that David had erected for it. Then they offered burnt offerings and peace offerings before God. 2And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the
LORD. 3Then he distributed to everyone of Israel, both man and woman, to everyone a loaf of bread, a piece of meat, and a cake of raisins.
4And he appointed some of the Levites to minister before the ark of the LORD, to commemorate, to thank, and to praise the LORD God of Israel: 5Asaph the chief, and next to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obed-Edom: Jeiel with stringed instruments and harps, but Asaph made music with cymbals; 6Benaiah and Jahaziel the priests regularly blew the trumpets before the ark of the covenant of God.
DAVID'S SONG OF THANKSGIVING
7On that day David first delivered this psalm into the hand of Asaph and his brethren, to thank the LORD:
8Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples! 9Sing to Him, sing psalms to Him; Talk of all His wondrous works! 10Glory in His holy name; Let the hearts of those rejoice who seek the LORD! 11Seek the LORD and His strength; Seek His face evermore!
12Remember His marvelous works which He has done, His wonders, and the judgments of His mouth, 13O seed of Israel His servant, You children of Jacob, His chosen ones!
14He is the LORD our God; His judgments are in all the earth. 15Remember His covenant forever, The word which He commanded, for a thousand generations, 16The covenant which He made with Abraham, And His oath to Isaac, 17And confirmed it to Jacob for a statute, To Israel for an everlasting covenant, 18Saying, "To you I will give the land of Canaan As the allotment of your inheritance," 19When you were few in number, Indeed very few, and strangers in it.
20When they went from one nation to another, And from one kingdom to another people, He permitted no man to do them wrong; Yes, He rebuked kings for their sakes, 22Saying, "Do not touch My anointed ones, And do My prophets no harm."a
23Sing to the LORD, all the earth; Proclaim the good news of His salvation from day to day. 24Declare His glory among the nations, His wonders among all peoples.
25For the LORD is great and greatly to be praised; He is also to be feared above all gods. 26For all the gods of the peoples are idols, But the LORD made the heavens. 27Honor and majesty are before Him; Strength and gladness are in His place.
28Give to the LORD, O families of the peoples, Give to the LORD glory and strength.
29Give to the LORD the glory due His name; Bring an offering, and come before Him. Oh, worship the LORD in the beauty of holiness! 30Tremble before Him, all the earth. The world also is firmly established, It shall not be moved.
31Let the heavens rejoice, and let the earth be glad; And let them say among the nations, "The LORD reigns." 32Let the sea roar, and all its fullness; Let the field rejoice, and all that is in it. 33Then the trees of the woods shall rejoice before the
LORD, For He is coming to judge the earth.a
34Oh, give thanks to the LORD, for He is good! For His mercy endures forever.a 35And say, "Save us, O God of our salvation; Gather us together, and deliver us from the Gentiles, To give thanks to Your holy name, To triumph in Your praise."
36Blessed be the LORD God of Israel From everlasting to everlasting!a
And all the people said, "Amen!" and praised the LORD.
REGULAR WORSHIP MAINTAINED
37So he left Asaph and his brothers there before the ark of the covenant of the
LORD to minister before the ark regularly, as every day's work required; 38and Obed-Edom with his sixty-eight brethren, including Obed-Edom the son of
Jeduthun, and Hosah, to be gatekeepers; 39and Zadok the priest and his brethren the priests, before the tabernacle of the LORD at the high place that was
at Gibeon, 40to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, and to do according to all that is written in the
Law of the LORD which He commanded Israel; 41and with them Heman and Jeduthun and the rest who were chosen, who were designated by name, to give
thanks to the LORD, because His mercy endures forever; 42and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals and the musical instruments of God. Now the sons of Jeduthun were gatekeepers.
43Then all the people departed, every man to his house; and David returned to bless his house.
Next June 26 Reading
1 Chronicles 17
June 27
1 C HRONICLES 17:1–18:17
GOD'S COVENANT WITH DAVID
1Now it came to pass, when David was dwelling in his house, that David said to Nathan the prophet, "See now, I dwell in a house of cedar, but the ark of the covenant of the LORD is under tent curtains."
2Then Nathan said to David, "Do all that is in your heart, for God is with you." 3But it happened that night that the word of God came to Nathan, saying, 4"Go and tell My servant David, 'Thus says the LORD: "You shall not build Me a house to dwell in. 5For I have not dwelt in a house since the time that I brought up Israel, even to this day, but have gone from tent to tent, and from one tabernacle to another. 6Wherever I have moved about with all Israel, have I ever spoken a word to any of the judges of Israel, whom I commanded to shepherd My people, saying, 'Why have you not built Me a house of cedar–' " ' 7Now therefore, thus shall you say to My servant David, 'Thus says the LORD of hosts: "I took you from the sheepfold, from following the sheep, to be ruler over My people Israel. 8And I have been with you wherever you have gone, and have cut off all your enemies from before you, and have made you a name like the name of the great men who are on the earth. 9Moreover I will appoint a place for My people Israel, and will plant them, that they may dwell in a place of their own and move no more; nor shall the sons of wickedness oppress them anymore, as previously, 10since the time that I commanded judges to be over My people Israel. Also I will subdue all your enemies. Furthermore I tell you that the LORD will build you a house.a 11And it shall be, when your days are fulfilled, when you must go to be
with your fathers, that I will set up your seed after you, who will be of your sons; and I will establish his kingdom. 12He shall build Me a house, and I will establish his throne forever. 13I will be his Father, and he shall be My son; and I will not take My mercy away from him, as I took it from him who was before you. 14And I will establish him in My house and in My kingdom forever; and his throne shall be established forever." ' "
15According to all these words and according to all this vision, so Nathan spoke to David.
16Then King David went in and sat before the LORD; and he said: "Who am I, O
LORD God? And what is my house, that You have brought me this far? 17And yet this was a small thing in Your sight, O God; and You have also spoken of Your servant's house for a great while to come, and have regarded me according to
the rank of a man of high degree, O LORD God. 18What more can David say to
You for the honor of Your servant? For You know Your servant. 19O LORD, for Your servant's sake, and according to Your own heart, You have done all this
greatness, in making known all these great things. 20O LORD, there is none like You, nor is there any God besides You, according to all that we have heard with
our ears. 21And who is like Your people Israel, the one nation on the earth whom God went to redeem for Himself as a people—to make for Yourself a name by great and awesome deeds, by driving out nations from before Your people whom
You redeemed from Egypt? 22For You have made Your people Israel Your very own people forever; and You, LORD, have become their God.
23"And now, O LORD, the word which You have spoken concerning Your servant
and concerning his house, let it be established forever, and do as You have said. 24So let it be established, that Your name may be magnified forever, saying, 'The LORD of hosts, the God of Israel, is Israel's God.' And let the house of Your servant David be established before You. 25For You, O my God, have revealed to Your servant that You will build him a house. Therefore Your servant has found it in his heart to pray before You. 26And now, LORD, You are God, and
have promised this goodness to Your servant. 27Now You have been pleased to bless the house of Your servant, that it may continue before You forever; for You have blessed it, O LORD, and it shall be blessed forever."

17:27 The Davidic Covenant in Chronicles
1 Chr. 17:7–27 God to Nathan to David 1 Chr. 22:6–16 David to Solomon 1 Chr. 28:6, 7 David to Solomon 2 Chr. 6:8, 9, 16, 17 Solomon to the nation
2 Chr. 7:17, 18 God to Solomon 2 Chr. 13:4, 5 Abijah to Jeroboam 2 Chr. 21:7 Chronicler's commentary
1 Chronicles 18
DAVID'S FURTHER CONQUESTS
1After this it came to pass that David attacked the Philistines, subdued them, and
took Gath and its towns from the hand of the Philistines. 2Then he defeated Moab, and the Moabites became David's servants, and brought tribute.
3And David defeated Hadadezera king of Zobah as far as Hamath, as he went to establish his power by the River Euphrates. 4David took from him one thousand chariots, seven thousanda horsemen, and twenty thousand foot soldiers. Also David hamstrung all the chariot horses, except that he spared enough of them for one hundred chariots.
5When the Syrians of Damascus came to help Hadadezer king of Zobah,
David killed twenty-two thousand of the Syrians. 6Then David put garrisons in Syria of Damascus; and the Syrians became David's servants, and brought tribute. So the LORD preserved David wherever he went. 7And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8Also from Tibhatha and from Chun, cities of Hadadezer, David brought a large amount of bronze, with which Solomon made the bronze Sea, the pillars, and the articles of bronze.
9Now when Toua king of Hamath heard that David had defeated all the army
of Hadadezer king of Zobah, 10he sent Hadorama his son to King David, to greet him and bless him, because he had fought against Hadadezer and defeated him (for Hadadezer had been at war with Tou); and Hadoram
brought with him all kinds of articles of gold, silver, and bronze. 11King David also dedicated these to the LORD, along with the silver and gold that he had brought from all these nations—from Edom, from Moab, from the people of Ammon, from the Philistines, and from Amalek.
12Moreover Abishai the son of Zeruiah killed eighteen thousand Edomitesa in the
Valley of Salt. 13He also put garrisons in Edom, and all the Edomites became
David's servants. And the LORD preserved David wherever he went.
DAVID'S ADMINISTRATION
14So David reigned over all Israel, and administered judgment and justice to all his people. 15Joab the son of Zeruiah was over the army; Jehoshaphat the son of Ahilud was recorder; 16Zadok the son of Ahitub and Abimelech the son of Abiathar were the priests; Shavshaa was the scribe; 17Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and David's sons were chief ministers at the king's side.
Next June 27 Reading
1 Chronicles 19
June 28
1 C HRONICLES 19:1–20:8
THE AMMONITES AND SYRIANS DEFEATED
1It happened after this that Nahash the king of the people of Ammon died, and
his son reigned in his place. 2Then David said, "I will show kindness to Hanun the son of Nahash, because his father showed kindness to me." So David sent messengers to comfort him concerning his father. And David's servants came to Hanun in the land of the people of Ammon to comfort him.
3And the princes of the people of Ammon said to Hanun, "Do you think that David really honors your father because he has sent comforters to you? Did his servants not come to you to search and to overthrow and to spy out the land?"
4Therefore Hanun took David's servants, shaved them, and cut off their
garments in the middle, at their buttocks, and sent them away. 5Then some went and told David about the men; and he sent to meet them, because the men were greatly ashamed. And the king said, "Wait at Jericho until your beards have grown, and then return."
6When the people of Ammon saw that they had made themselves repulsive to David, Hanun and the people of Ammon sent a thousand talents of silver to hire for themselves chariots and horsemen from Mesopotamia,a from Syrian Maacah, and from Zobah.b 7So they hired for themselves thirty-two thousand chariots, with the king of Maacah and his people, who came and encamped before Medeba. Also the people of Ammon gathered together from their cities, and came to battle.
8Now when David heard of it, he sent Joab and all the army of the mighty men. 9Then the people of Ammon came out and put themselves in battle array before the gate of the city, and the kings who had come were by themselves in the field.
10When Joab saw that the battle line was against him before and behind, he
chose some of Israel's best and put them in battle array against the Syrians. 11And the rest of the people he put under the command of Abishai his brother,
and they set themselves in battle array against the people of Ammon. 12Then he said, "If the Syrians are too strong for me, then you shall help me; but if the people of Ammon are too strong for you, then I will help you. 13Be of good courage, and let us be strong for our people and for the cities of our God. And
may the LORD do what is good in His sight."
14So Joab and the people who were with him drew near for the battle
against the Syrians, and they fled before him. 15When the people of Ammon saw that the Syrians were fleeing, they also fled before Abishai his brother, and entered the city. So Joab went to Jerusalem.
16Now when the Syrians saw that they had been defeated by Israel, they sent messengers and brought the Syrians who were beyond the River,a and
Shophachb the commander of Hadadezer's army went before them. 17When it was told David, he gathered all Israel, crossed over the Jordan and came upon them, and set up in battle array against them. So when David had set up in battle array against the Syrians, they fought with him. 18Then the Syrians
fled before Israel; and David killed seven thousanda charioteers and forty
thousand foot soldiersb of the Syrians, and killed Shophach the commander of
the army. 19And when the servants of Hadadezer saw that they were defeated by Israel, they made peace with David and became his servants. So the Syrians were not willing to help the people of Ammon anymore.
1 Chronicles 20
RABBAH IS CONQUERED
1It happened in the spring of the year, at the time kings go out to battle, that Joab led out the armed forces and ravaged the country of the people of Ammon, and came and besieged Rabbah. But David stayed at Jerusalem. And Joab defeated
Rabbah and overthrew it. 2Then David took their king's crown from his head, and found it to weigh a talent of gold, and there were precious stones in it. And it was
set on David's head. Also he brought out the spoil of the city in great abundance. 3And he brought out the people who were in it, and put them to worka with saws, with iron picks, and with axes. So David did to all the cities of the people of Ammon. Then David and all the people returned to Jerusalem.

20:1–3 The chronicler was not inspired by God to mention David's sin with Bathsheba and subsequent sins recorded in 2 Samuel 11:2–12:23. The adultery and murder occurred at this time, while David stayed in Jerusalem instead of going to battle. The story was likely omitted because the book was written to focus on God's permanent interest in His people, Israel, and the perpetuity of David's kingdom.
PHILISTINE GIANTS DESTROYED
4Now it happened afterward that war broke out at Gezer with the Philistines, at which time Sibbechai the Hushathite killed Sippai,a who was one of the sons of the giant. And they were subdued.

20:4–8 See 2 Samuel 21:15–22. The chronicler chose not to write of some of the darker days in David's reign, especially the revolt of David's son Absalom, for the same reason the iniquity of the king with Bathsheba was left out. This section describes the defeat of 4 Philistine giants at the hands of David and his men. Though these events cannot be located chronologically with any certainty, the narratives of victory provide a fitting preface to David's song of praise, which magnifies God's deliverance (2 Sam. 22:1–51).

20:4 the giant. The Hebrew term is rapha. This was not the name of an individual, but a term used collectively for the Rephaim who inhabited the land of Canaan and were noted for their inordinate size (Gen. 15:19–21; Num. 13:33; Deut. 2:11; 3:11, 13). The term "Rephaim" was used of the people called the "Anakim" (Deut. 2:10, 11, 20, 21), distinguished for their size and strength. According to Joshua 11:21, 22, the "Anakim" were driven from the hill country of Israel and Judah, but remained in the Philistine cities of Gaza, Gath, and Ashdod. Though the Philistines had succumbed to the power of Israel's army, the appearance of some great champion revived their courage and invited their hope for victory against the Israelite invaders.
5Again there was war with the Philistines, and Elhanan the son of Jaira
killed Lahmi the brother of Goliath the Gittite, the shaft of whose spear was like a weaver's beam.
6Yet again there was war at Gath, where there was a man of great stature, with twenty-four fingers and toes, six on each hand and six on each foot; and he also was born to the giant. 7So when he defied Israel, Jonathan the son of Shimea,a David's brother, killed him.
8These were born to the giant in Gath, and they fell by the hand of David and by the hand of his servants.
Next June 28 Reading
1 Chronicles 21
June 29
1 C HRONICLES 21:1–22:19
THE CENSUS OF ISRAEL AND JUDAH
1Now Satan stood up against Israel, and moved David to number Israel. 2So David said to Joab and to the leaders of the people, "Go, number Israel from Beersheba to Dan, and bring the number of them to me that I may know it."

21:1 Satan…moved. Second Samuel 24:1 reports that it was God who moved David. This apparent discrepancy is resolved by understanding that God sovereignly and permissively uses Satan to achieve His purposes. God uses Satan to judge sinners (Mark 4:15; 2 Cor. 4:4), to refine saints (Job 1:8– 2:10; Luke 22:31, 32), to discipline those in the church (1 Cor. 5:1–5; 1 Tim. 1:20), and to further purify obedient believers (2 Cor. 12:7–10). Neither God nor Satan forced David to sin (James 1:13–15), but God allowed Satan to tempt David and he chose to sin. The sin surfaced his proud heart and God dealt with him for it. number Israel. David's census brought tragedy because, unlike the census in Moses' time (Num. 1; 2) which God had commanded, this census by David was to gratify his pride in the great strength of his army and consequent military power. He was also putting more trust in his forces than in his God. He was taking credit for his victories by the building of his great army. This angered God, who moved Satan to bring the sin to a head.
3And Joab answered, "May the LORD make His people a hundred times more than they are. But, my lord the king, are they not all my lord's servants? Why then does my lord require this thing? Why should he be a cause of guilt in Israel?"
4Nevertheless the king's word prevailed against Joab. Therefore Joab
departed and went throughout all Israel and came to Jerusalem. 5Then Joab gave the sum of the number of the people to David. All Israel had one million one hundred thousand men who drew the sword, and Judah had four hundred and seventy thousand men who drew the sword. 6But he did not count Levi and Benjamin among them, for the king's word was abominable to Joab.
7And God was displeased with this thing; therefore He struck Israel. 8So David said to God, "I have sinned greatly, because I have done this thing; but now, I pray, take away the iniquity of Your servant, for I have done very foolishly."
9Then the LORD spoke to Gad, David's seer, saying, 10"Go and tell David, saying, 'Thus says the LORD: "I offer you three things; choose one of them for yourself, that I may do it to you." ' "
11So Gad came to David and said to him, "Thus says the LORD: 'Choose
for yourself, 12either threea years of famine, or three months to be defeated by your foes with the sword of your enemies overtaking you, or else for three days the sword of the LORD—the plague in the land, with the angelb of the LORD destroying throughout all the territory of Israel.' Now consider what answer I should take back to Him who sent me."
13And David said to Gad, "I am in great distress. Please let me fall into the hand of the LORD, for His mercies are very great; but do not let me fall into the hand of man."
14So the LORD sent a plague upon Israel, and seventy thousand men of Israel fell. 15And God sent an angel to Jerusalem to destroy it. As hea was destroying, the LORD looked and relented of the disaster, and said to the angel who was destroying, "It is enough; now restrain yourb hand." And the angel of the LORD stood by the threshing floor of Ornanc the Jebusite.
16Then David lifted his eyes and saw the angel of the LORD standing between earth and heaven, having in his hand a drawn sword stretched out over Jerusalem. So David and the elders, clothed in sackcloth, fell on their faces. 17And David said to God, "Was it not I who commanded the people to be
numbered? I am the one who has sinned and done evil indeed; but these sheep, what have they done? Let Your hand, I pray, O LORD my God, be against me and my father's house, but not against Your people that they should be plagued."
18Therefore, the angel of the LORD commanded Gad to say to David that David should go and erect an altar to the LORD on the threshing floor of Ornan the Jebusite. 19So David went up at the word of Gad, which he had spoken in
the name of the LORD. 20Now Ornan turned and saw the angel; and his four sons who were with him hid themselves, but Ornan continued threshing wheat. 21So David came to Ornan, and Ornan looked and saw David. And he went out from the threshing floor, and bowed before David with his face to the ground. 22Then David said to Ornan, "Grant me the place of this threshing floor, that I may build an altar on it to the LORD. You shall grant it to me at the full price, that the plague may be withdrawn from the people."
23But Ornan said to David, "Take it to yourself, and let my lord the king do what is good in his eyes. Look, I also give you the oxen for burnt offerings, the threshing implements for wood, and the wheat for the grain offering; I give it all."
24Then King David said to Ornan, "No, but I will surely buy it for the full price, for I will not take what is yours for the LORD, nor offer burnt offerings with that which costs me nothing." 25So David gave Ornan six hundred shekels of gold by weight for the place. 26And David built there an altar to the LORD, and offered burnt offerings and peace offerings, and called on the LORD; and He answered him from heaven by fire on the altar of burnt offering.
27So the LORD commanded the angel, and he returned his sword to its sheath. 28At that time, when David saw that the LORD had answered him on the
threshing floor of Ornan the Jebusite, he sacrificed there. 29For the tabernacle of the LORD and the altar of the burnt offering, which Moses had made in the wilderness, were at that time at the high place in Gibeon. 30But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the LORD.
1 Chronicles 22
DAVID PREPARES TO BUILD THE TEMPLE
1Then David said, "This is the house of the LORD God, and this is the altar of burnt offering for Israel." 2So David commanded to gather the aliens who were in the land of Israel; and he appointed masons to cut hewn stones to build the house of God. 3And David prepared iron in abundance for the nails of the doors of the gates and for the joints, and bronze in abundance beyond measure, 4and cedar trees in abundance; for the Sidonians and those from Tyre brought much cedar wood to David.
5Now David said, "Solomon my son is young and inexperienced, and the house to be built for the LORD must be exceedingly magnificent, famous and glorious throughout all countries. I will now make preparation for it." So David made abundant preparations before his death.

22:5 young. Solomon was born early in David's reign (ca. 1000–990
B.C.) and was at this time 20 to 30 years of age. The magnificent and complex challenge of building such a monumental edifice with all its elements required an experienced leader for preparation. magnificent. David understood that the temple needed to reflect on earth something of God's heavenly majesty, so he devoted himself to the collection of the plans and materials, tapping the vast amount of spoils from people he had conquered and cities he had sacked (vv. 14–16).
6Then he called for his son Solomon, and charged him to build a house for the
LORD God of Israel. 7And David said to Solomon: "My son, as for me, it was in
my mind to build a house to the name of the LORD my God; 8but the word of the
LORD came to me, saying, 'You have shed much blood and have made great wars; you shall not build a house for My name, because you have shed much
blood on the earth in My sight. 9Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies all around. His name
shall be Solomon,a for I will give peace and quietness to Israel in his days. 10He shall build a house for My name, and he shall be My son, and I will be his Father;
and I will establish the throne of his kingdom over Israel forever.' 11Now, my son, may the LORD be with you; and may you prosper, and build the house of the LORD
your God, as He has said to you. 12Only may the LORD give you wisdom and understanding, and give you charge concerning Israel, that you may keep the law
of the LORD your God. 13Then you will prosper, if you take care to fulfill the statutes and judgments with which the LORD charged Moses concerning Israel.
Be strong and of good courage; do not fear nor be dismayed. 14Indeed I have taken much trouble to prepare for the house of the LORD one hundred thousand talents of gold and one million talents of silver, and bronze and iron beyond measure, for it is so abundant. I have prepared timber and stone also, and you
may add to them. 15Moreover there are workmen with you in abundance:
woodsmen and stonecutters, and all types of skillful men for every kind of work. 16Of gold and silver and bronze and iron there is no limit. Arise and begin working, and the LORD be with you."

22:11–13 David's spiritual charge to Solomon resembles the Lord's exhortation to Joshua (Josh. 1:6–9). Solomon asked God for and received the very wisdom and understanding his father, David, desired for him ( 2 Chr. 1:7–12 ; 1 Kin. 3:3– 14 ). He learned the value of such spiritual counsel and passed it on in Ecclesiastes 12:1, 13.

22:14 one hundred thousand…gold. Assuming a talent weighed about 75 pounds, this would be approximately 3,750 tons, a staggering amount of gold. one million. This would be approximately 37,500 tons of silver.
17David also commanded all the leaders of Israel to help Solomon his son,
saying, 18"Is not the LORD your God with you? And has He not given you rest on every side? For He has given the inhabitants of the land into my hand, and the land is subdued before the LORD and before His people. 19Now set your heart and your soul to seek the LORD your God. Therefore arise and build the sanctuary of the LORD God, to bring the ark of the covenant of the LORD and the holy articles of God into the house that is to be built for the name of the LORD."
Next June 29 Reading
1 Chronicles 23
June 30
1 C HRONICLES 23:1–25:31
THE DIVISIONS OF THE LEVITES
1So when David was old and full of days, he made his son Solomon king over Israel.
2And he gathered together all the leaders of Israel, with the priests and the Levites. 3Now the Levites were numbered from the age of thirty years
and above; and the number of individual males was thirty-eight thousand. 4Of these, twenty-four thousand were to look after the work of the house of the LORD, six thousand were officers and judges, 5four thousand were gatekeepers, and four thousand praised the LORD with musical instruments, "which I made," said David, "for giving praise."
6Also David separated them into divisions among the sons of Levi: Gershon, Kohath, and Merari.
7Of the Gershonites: Laadana and Shimei. 8The sons of Laadan: the first Jehiel, then Zetham and Joel—three in all. 9The sons of Shimei: Shelomith, Haziel, and Haran—three in all. These were the heads of the fathers' houses of Laadan. 10And the sons of Shimei: Jahath, Zina,a
Jeush, and Beriah. These were the four sons of Shimei. 11Jahath was the first and Zizah the second. But Jeush and Beriah did not have many sons; therefore they were assigned as one father's house.
12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. 13The sons of Amram: Aaron and Moses; and Aaron was set apart, he and his sons forever, that he should sanctify the most holy things, to burn incense before the
LORD, to minister to Him, and to give the blessing in His name forever. 14Now the
sons of Moses the man of God were reckoned to the tribe of Levi. 15The sons of
Moses were Gershona and Eliezer. 16Of the sons of Gershon, Shebuela was the
first. 17Of the descendants of Eliezer, Rehabiah was the first. And Eliezer had no
other sons, but the sons of Rehabiah were very many. 18Of the sons of Izhar,
Shelomith was the first. 19Of the sons of Hebron, Jeriah was the first, Amariah
the second, Jahaziel the third, and Jekameam the fourth. 20Of the sons of Uzziel, Michah was the first and Jesshiah the second.
21The sons of Merari were Mahli and Mushi. The sons of Mahli were Eleazar and Kish. 22And Eleazar died, and had no sons, but only daughters; and their brethren, the sons of Kish, took them as wives. 23The sons of Mushi were Mahli, Eder, and Jeremoth—three in all.
24These were the sons of Levi by their fathers' houses—the heads of the fathers' houses as they were counted individually by the number of their names, who did the work for the service of the house of the LORD, from the age of twenty years and above.
25For David said, "The LORD God of Israel has given rest to His people, that they
may dwell in Jerusalem forever"; 26and also to the Levites, "They shall no longer
carry the tabernacle, or any of the articles for its service." 27For by the last words
of David the Levites were numbered from twenty years old and above; 28because their duty was to help the sons of Aaron in the service of the house of the LORD, in the courts and in the chambers, in the purifying of all holy things and the work of the service of the house of God, 29both with the showbread and the fine flour for the grain offering, with the unleavened cakes and what is baked in the pan, with what is mixed and with all kinds of measures and sizes; 30to stand
every morning to thank and praise the LORD, and likewise at evening; 31and at every presentation of a burnt offering to the LORD on the Sabbaths and on the New Moons and on the set feasts, by number according to the ordinance governing them, regularly before the LORD; 32and that they should attend to the needs of the tabernacle of meeting, the needs of the holy place, and the needs of the sons of Aaron their brethren in the work of the house of the
LORD.
1 Chronicles 24
THE DIVISIONS OF THE PRIESTS
1Now these are the divisions of the sons of Aaron. The sons of Aaron were Nadab, Abihu, Eleazar, and Ithamar. 2And Nadab and Abihu died before their father, and had no children; therefore Eleazar and Ithamar ministered as priests. 3Then David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to the schedule of their service.
4There were more leaders found of the sons of Eleazar than of the sons of Ithamar, and thus they were divided. Among the sons of Eleazar were sixteen heads of their fathers' houses, and eight heads of their fathers' houses among the sons of Ithamar. 5Thus they were divided by lot, one group as another, for there were officials of the sanctuary and officials of the house of God, from the sons of Eleazar and from the sons of Ithamar. 6And the scribe, Shemaiah the son of Nethanel, one of the Levites, wrote them down before the king, the leaders, Zadok the priest, Ahimelech the son of Abiathar, and the heads of the fathers' houses of the priests and Levites, one father's house taken for Eleazar and one for Ithamar.
7Now the first lot fell to Jehoiarib, the second to Jedaiah, 8the third to Harim, the fourth to Seorim, 9the fifth to Malchijah, the sixth to Mijamin, 10the seventh to Hakkoz, the eighth to Abijah, 11the ninth to Jeshua, the tenth to Shecaniah, 12the eleventh to Eliashib, the twelfth to Jakim, 13the thirteenth to Huppah, the fourteenth to Jeshebeab, 14the fifteenth to Bilgah, the sixteenth to Immer, 15the seventeenth to Hezir, the eighteenth to Happizzez,a 16the nineteenth to Pethahiah, the twentieth to Jehezekel,a 17the twenty-first to Jachin, the twentysecond to Gamul, 18the twenty-third to Delaiah, the twenty-fourth to Maaziah.
19This was the schedule of their service for coming into the house of the
LORD according to their ordinance by the hand of Aaron their father, as the LORD God of Israel had commanded him.
OTHER LEVITES
20And the rest of the sons of Levi: of the sons of Amram, Shubael;a of the sons of Shubael, Jehdeiah. 21Concerning Rehabiah, of the sons of Rehabiah, the first was Isshiah. 22Of the Izharites, Shelomoth;a of the sons of Shelomoth, Jahath. 23Of the sons of Hebron,a Jeriah was the first, b Amariah the second, Jahaziel the third, and Jekameam the fourth. 24Of the sons of Uzziel, Michah; of the sons of Michah, Shamir. 25The brother of Michah, Isshiah; of the sons of Isshiah, Zechariah. 26The sons of Merari were Mahli and Mushi; the son of Jaaziah, Beno. 27The sons of Merari by Jaaziah were Beno, Shoham, Zaccur, and Ibri. 28Of Mahli: Eleazar, who had no sons. 29Of Kish: the son of Kish, Jerahmeel. 30Also the sons of Mushi were Mahli, Eder, and Jerimoth. These were the sons of the Levites according to their fathers' houses.
31These also cast lots just as their brothers the sons of Aaron did, in the presence of King David, Zadok, Ahimelech, and the heads of the fathers' houses of the priests and Levites. The chief fathers did just as their younger brethren.
1 Chronicles 25
THE MUSICIANS
1Moreover David and the captains of the army separated for the service some of the sons of Asaph, of Heman, and of Jeduthun, who should prophesy with harps, stringed instruments, and cymbals. And the number of the skilled men performing their service was: 2Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and
Asharelah;a the sons of Asaph were under the direction of Asaph, who
prophesied according to the order of the king. 3Of Jeduthun, the sons of
Jeduthun: Gedaliah, Zeri,a Jeshaiah, Shimei, Hashabiah, and Mattithiah, six,b
under the direction of their father Jeduthun, who prophesied with a harp to give thanks and to praise the LORD. 4Of Heman, the sons of Heman: Bukkiah,
Mattaniah, Uzziel,a Shebuel,b Jerimoth,c Hananiah, Hanani, Eliathah, Giddalti,
Romamti-Ezer, Joshbekashah, Mallothi, Hothir, and Mahazioth. 5All these were
the sons of Heman the king's seer in the words of God, to exalt his horn.a For God gave Heman fourteen sons and three daughters.

25:1 the captains of the army. David relied on his mighty men for help (11:10). Asaph… Heman…Jeduthun. David's 3 chief ministers of music (6:31–48). prophesy. This is not necessarily to be taken in a revelatory sense, but rather in the sense of proclamation and exhortation through the lyrics of their music (25:2, 3). Prophesying is not necessarily predicting the future or even speaking direct revelation. It is proclaiming truth (v. 5) to people (1 Cor. 14:3), and music is a vehicle for such proclamation in praise (v. 3). David and the leaders selected those most capable (v. 7) of leading the people to worship God through their music.
6All these were under the direction of their father for the music in the house of the LORD, with cymbals, stringed instruments, and harps, for the service of the
house of God. Asaph, Jeduthun, and Heman were under the authority of the king. 7So the number of them, with their brethren who were instructed in the songs of the LORD, all who were skillful, was two hundred and eighty-eight.
8And they cast lots for their duty, the small as well as the great, the teacher with the student.
9Now the first lot for Asaph came out for Joseph; the second for Gedaliah, him with his brethren and sons, twelve; 10the third for Zaccur, his sons and his brethren, twelve; 11the fourth for Jizri,a his sons and his brethren, twelve; 12the fifth for Nethaniah, his sons and his brethren, twelve; 13the sixth for Bukkiah, his sons and his brethren, twelve; 14the seventh for Jesharelah,a his sons and his brethren, twelve; 15the eighth for Jeshaiah, his sons and his brethren, twelve; 16the ninth for Mattaniah, his sons and his brethren, twelve; 17the tenth for Shimei, his sons and his brethren, twelve; 18the eleventh for Azarel,a his sons and his brethren, twelve; 19the twelfth for Hashabiah, his sons and his brethren, twelve; 20the thirteenth for Shubael,a his sons and his brethren, twelve; 21the fourteenth for Mattithiah, his sons and his brethren, twelve; 22the fifteenth for Jeremoth,a his sons and his brethren, twelve; 23the sixteenth for Hananiah, his sons and his brethren, twelve; 24the seventeenth for Joshbekashah, his sons and his brethren, twelve; 25the eighteenth for Hanani, his sons and his brethren, twelve; 26the nineteenth for Mallothi, his sons and his brethren, twelve; 27the twentieth for Eliathah, his sons and his brethren, twelve; 28the twenty-first for Hothir, his sons and his brethren, twelve; 29the twenty-second for Giddalti, his sons and his brethren, twelve; 30the twenty-third for Mahazioth, his sons and his brethren, twelve; 31the twenty-fourth for Romamti-Ezer, his sons and his brethren, twelve.
Next June 30 Reading
1 Chronicles 26
July 1
1 C HRONICLES 26:1–27:34
THE GATEKEEPERS
1Concerning the divisions of the gatekeepers: of the Korahites, Meshelemiah
the son of Kore, of the sons of Asaph. 2And the sons of Meshelemiah were Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh.

26:1–19 The temple gatekeepers or guards had other duties, such as checking out equipment and utensils; storing, ordering, and maintaining food for the priests and sacrifices; caring for the temple furniture; mixing the incense daily burned; and accounting for gifts brought. Their "duties" (v. 12) are given in 1Chronicles 9:17–27.
4Moreover the sons of Obed-Edom were Shemaiah the firstborn, Jehozabad
the second, Joah the third, Sacar the fourth, Nethanel the fifth, 5Ammiel the sixth, Issachar the seventh, Peulthai the eighth; for God blessed him.
6Also to Shemaiah his son were sons born who governed their fathers'
houses, because they were men of great ability. 7The sons of Shemaiah were Othni, Rephael, Obed, and Elzabad, whose brothers Elihu and Semachiah were able men.
8All these were of the sons of Obed-Edom, they and their sons and their brethren, able men with strength for the work: sixty-two of Obed-Edom.
9And Meshelemiah had sons and brethren, eighteen able men. 10Also Hosah, of the children of Merari, had sons: Shimri the first (for though he was not the firstborn, his father made him the first), 11Hilkiah the second, Tebaliah the third, Zechariah the fourth; all the sons and brethren of Hosah were thirteen.
12Among these were the divisions of the gatekeepers, among the chief men, having duties just like their brethren, to serve in the house of the LORD. 13And they cast lots for each gate, the small as well as the great, according to their father's house. 14The lot for the East Gate fell to Shelemiah. Then they cast lots
for his son Zechariah, a wise counselor, and his lot came out for the North Gate; 15to Obed-Edom the South Gate, and to his sons the storehouse.a 16To Shuppim and Hosah the lot came out for the West Gate, with the Shallecheth Gate on the ascending highway—watchman opposite watchman. 17On the east were six Levites, on the north four each day, on the south four each day, and for the storehousea two by two. 18As for the Parbara on the west, there were four on
the highway and two at the Parbar. 19These were the divisions of the gatekeepers among the sons of Korah and among the sons of Merari.
THE TREASURIES AND OTHER DUTIES
20Of the Levites, Ahijah was over the treasuries of the house of God and over the
treasuries of the dedicated things. 21The sons of Laadan, the descendants of the Gershonites of Laadan, heads of their fathers' houses, of Laadan the Gershonite: Jehieli. 22The sons of Jehieli, Zetham and Joel his brother, were over the treasuries
of the house of the LORD. 23Of the Amramites, the Izharites, the Hebronites, and the
Uzzielites: 24Shebuel the son of Gershom, the son of Moses, was overseer of the
treasuries. 25And his brethren by Eliezer were Rehabiah his son, Jeshaiah his son, Joram his son, Zichri his son, and Shelomith his son.

26:20 treasuries. The Levites watched over the store of valuables given to the Lord. This is a general reference to all the precious things committed to their trust, including contributions from David and the people, as well as war spoils given by triumphant soldiers (vv. 26, 27).
26This Shelomith and his brethren were over all the treasuries of the dedicated things which King David and the heads of fathers' houses, the captains over thousands and hundreds, and the captains of the army, had dedicated. 27Some of the spoils won in battles they dedicated to maintain the house of the LORD. 28And all that Samuel the seer, Saul the son of Kish, Abner the son of Ner, and Joab the son of Zeruiah had dedicated, every dedicated thing, was under the hand of Shelomith and his brethren.
29Of the Izharites, Chenaniah and his sons performed duties as officials and judges over Israel outside Jerusalem.
26:29–32 officials and judges. There were 6,000 magistrates exercising
judicial functions throughout the land.
30Of the Hebronites, Hashabiah and his brethren, one thousand seven hundred able men, had the oversight of Israel on the west side of the Jordan for all the
business of the LORD, and in the service of the king. 31Among the Hebronites, Jerijah was head of the Hebronites according to his genealogy of the fathers. In the fortieth year of the reign of David they were sought, and there were found
among them capable men at Jazer of Gilead. 32And his brethren were two thousand seven hundred able men, heads of fathers' houses, whom King David made officials over the Reubenites, the Gadites, and the half-tribe of Manasseh, for every matter pertaining to God and the affairs of the king.
1 Chronicles 27
THE MILITARY DIVISIONS
1And the children of Israel, according to their number, the heads of fathers' houses, the captains of thousands and hundreds and their officers, served the king in every matter of the military divisions. These divisions came in and went out month by month throughout all the months of the year, each division having twenty-four thousand.
2Over the first division for the first month was Jashobeam the son of Zabdiel, and in his division were twenty-four thousand; 3he was of the children of Perez,
and the chief of all the captains of the army for the first month. 4Over the division of the second month was Dodaia an Ahohite, and of his division Mikloth also was
the leader; in his division were twenty-four thousand. 5The third captain of the army for the third month was Benaiah, the son of Jehoiada the priest, who was chief; in his division were twenty-four thousand. 6This was the Benaiah who was mighty among the thirty, and was over the thirty; in his division was Ammizabad his son. 7The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him; in his division were twenty-four thousand. 8The
fifth captain for the fifth month was Shamhutha the Izrahite; in his division were twenty-four thousand. 9The sixth captain for the sixth month was Ira the son of
Ikkesh the Tekoite; in his division were twenty-four thousand. 10The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim; in his division were twenty-four thousand. 11The eighth captain for the eighth month was Sibbechai the Hushathite, of the Zarhites; in his division were twentyfour thousand. 12The ninth captain for the ninth month was Abiezer the Anathothite, of the Benjamites; in his division were twenty-four thousand. 13The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites; in his division were twenty-four thousand. 14The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim; in his division were twenty-four thousand. 15The twelfth captain for the twelfth month
was Heldaia the Netophathite, of Othniel; in his division were twenty-four thousand.

27:1–15 This section enumerates the standing army of Israel (288,000 men), which had responsibility to guard the nation and temple. They were divided into 12 divisions, each of which served for one month during the year. When full war occurred, a larger force could be called into action.
LEADERS OF TRIBES
16Furthermore, over the tribes of Israel: the officer over the Reubenites was Eliezer the son of Zichri; over the Simeonites, Shephatiah the son of Maachah; 17over the Levites, Hashabiah the son of Kemuel; over the Aaronites, Zadok; 18over Judah, Elihu, one of David's brothers; over Issachar, Omri the son of Michael; 19over Zebulun, Ishmaiah the son of Obadiah; over Naphtali, Jerimoth the son of Azriel; 20over the children of Ephraim, Hoshea the son of Azaziah; over the half-tribe of Manasseh, Joel the son of Pedaiah; 21over the half–tribe of Manasseh in Gilead, Iddo the son of Zechariah; over Benjamin, Jaasiel the son of Abner; 22over Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel.
23But David did not take the number of those twenty years old and under, because the LORD had said He would multiply Israel like the stars of the heavens. 24Joab the son of Zeruiah began a census, but he did not finish, for wrath came upon Israel because of this census; nor was the number recorded in the account of the chronicles of King David.
OTHER STATE OFFICIALS
25And Azmaveth the son of Adiel was over the king's treasuries; and Jehonathan the son of Uzziah was over the storehouses in the field, in the cities, in the villages, and in the fortresses. 26Ezri the son of Chelub was over those who did the work of the field for tilling the ground. 27And Shimei the Ramathite was over the vineyards, and Zabdi the Shiphmite was over the produce of the vineyards for the supply of wine. 28Baal-Hanan the Gederite was over the olive trees and the sycamore trees that were in the lowlands, and Joash was over the store of oil. 29And Shitrai the Sharonite was over the herds that fed in Sharon, and Shaphat the son of Adlai was over the herds that were in the valleys. 30Obil the Ishmaelite was over the camels, Jehdeiah the Meronothite was over the donkeys, 31and Jaziz the Hagrite was over the flocks. All these were the officials over King David's property.
32Also Jehonathan, David's uncle, was a counselor, a wise man, and a scribe; and Jehiel the son of Hachmoni was with the king's sons. 33Ahithophel was the king's counselor, and Hushai the Archite was the king's companion. 34After Ahithophel was Jehoiada the son of Benaiah, then Abiathar. And the general of the king's army was Joab.
Next July 1 Reading
1 Chronicles 28
July 2
1 C HRONICLES 28:1–29:30
SOLOMON INSTRUCTED TO BUILD THE TEMPLE
1Now David assembled at Jerusalem all the leaders of Israel: the officers of the tribes and the captains of the divisions who served the king, the captains over thousands and captains over hundreds, and the stewards over all the substance and possessions of the king and of his sons, with the officials, the valiant men, and all the mighty men of valor.
2Then King David rose to his feet and said, "Hear me, my brethren and my people: I had it in my heart to build a house of rest for the ark of the covenant of
the LORD, and for the footstool of our God, and had made preparations to build it. 3But God said to me, 'You shall not build a house for My name, because you
have been a man of war and have shed blood.' 4However the LORD God of Israel chose me above all the house of my father to be king over Israel forever, for He has chosen Judah to be the ruler. And of the house of Judah, the house of my father, and among the sons of my father, He was pleased with me to make me
king over all Israel. 5And of all my sons (for the LORD has given me many sons) He has chosen my son Solomon to sit on the throne of the kingdom of the LORD
over Israel. 6Now He said to me, 'It is your son Solomon who shall build My house and My courts; for I have chosen him to be My son, and I will be his
Father. 7Moreover I will establish his kingdom forever, if he is steadfast to
observe My commandments and My judgments, as it is this day.' 8Now therefore, in the sight of all Israel, the assembly of the LORD, and in the hearing of our God, be careful to seek out all the commandments of the LORD your God, that you may possess this good land, and leave it as an inheritance for your
children after you forever.

28:2–8 For the assembly's sake, David testified to the Davidic Covenant originally given by God to him in 2 Samuel 7 (17:7–27; 22:6–16). David makes it clear that Solomon was God's choice (v. 5 ) as had been frequently intimated ( 2 Sam. 12:24 , 25 ; 1 Kin. 1:13 ), just as the coming Christ will be God's chosen Son to ultimately fulfill the kingdom promise.
9"As for you, my son Solomon, know the God of your father, and serve Him with a loyal heart and with a willing mind; for the LORD searches all hearts and understands all the intent of the thoughts. If you seek Him, He will be found by
you; but if you forsake Him, He will cast you off forever. 10Consider now, for the
LORD has chosen you to build a house for the sanctuary; be strong, and do it."
11Then David gave his son Solomon the plans for the vestibule, its houses, its treasuries, its upper chambers, its inner chambers, and the place of the mercy seat; 12and the plans for all that he had by the Spirit, of the courts of the house of the LORD, of all the chambers all around, of the treasuries of the house of God, and of the treasuries for the dedicated things; 13also for the division of the priests and the Levites, for all the work of the service of the house of the LORD, and for all the articles of service in the house of the LORD. 14He gave gold by weight for things of gold, for all articles used in every kind of service; also silver
for all articles of silver by weight, for all articles used in every kind of service; 15the weight for the lampstands of gold, and their lamps of gold, by weight for each lampstand and its lamps; for the lampstands of silver by weight, for the lampstand and its lamps, according to the use of each lampstand. 16And by weight he gave gold for the tables of the showbread, for each table, and silver for the tables of silver; 17also pure gold for the forks, the basins, the pitchers of pure gold, and the golden bowls—he gave gold by weight for every bowl; and for the silver bowls, silver by weight for every bowl; 18and refined gold by weight for the altar of incense, and for the construction of the chariot, that is, the gold cherubim
that spread their wings and overshadowed the ark of the covenant of the LORD. 19"All this," said David, "the LORD made me understand in writing, by
His hand upon me, all the works of these plans."

28:19 in writing. David wrote down the plans under the Holy Spirit's divine inspiration (non-canonical, written revelation). This divine privilege was much like that of Moses for the tabernacle (Ex. 25:9, 40; 27:8; Heb. 8:5).
20And David said to his son Solomon, "Be strong and of good courage, and do it; do not fear nor be dismayed, for the LORD God—my God—will be with you. He will not leave you nor forsake you, until you have finished all the work for the
service of the house of the LORD. 21Here are the divisions of the priests and the Levites for all the service of the house of God; and every willing craftsman will be with you for all manner of workmanship, for every kind of service; also the leaders and all the people will be completely at your command."

28:20, 21 Solomon's associates in the building project were God, the owner and general contractor (28:20), plus the human workforce (28:21).
1 Chronicles 29
OFFERINGS FOR BUILDING THE TEMPLE
1Furthermore King David said to all the assembly: "My son Solomon, whom alone God has chosen, is young and inexperienced; and the work is great, because the templea is not for man but for the LORD God. 2Now for the house of my God I have prepared with all my might: gold for things to be made of gold, silver for things of silver, bronze for things of bronze, iron for things of iron, wood for things of wood, onyx stones, stones to be set, glistening stones
of various colors, all kinds of precious stones, and marble slabs in abundance. 3Moreover, because I have set my affection on the house of my God, I have given to the house of my God, over and above all that I have prepared for the holy house, my own special treasure of gold and silver: 4three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses; 5the gold for things of gold and the silver for things of silver, and for all kinds of work to be done by the hands of craftsmen. Who then is willing to consecrate himself this day to the LORD?"
6Then the leaders of the fathers' houses, leaders of the tribes of Israel, the captains of thousands and of hundreds, with the officers over the king's work, offered willingly. 7They gave for the work of the house of God five thousand talents and ten thousand darics of gold, ten thousand talents of silver, eighteen thousand talents of bronze, and one hundred thousand talents of iron. 8And whoever had precious stones gave them to the treasury of the
house of the LORD, into the hand of Jehiela the Gershonite. 9Then the people rejoiced, for they had offered willingly, because with a loyal heart they had offered willingly to the LORD; and King David also rejoiced greatly.
DAVID'S PRAISE TO GOD
10Therefore David blessed the LORD before all the assembly; and David said:
"Blessed are You, LORD God of Israel, our Father, forever
and ever. 11Yours, O LORD, is the greatness,
The power and the glory, The victory and the majesty; For all that is in heaven and in earth is Yours; Yours is the kingdom, O LORD, And You are exalted as head over all. 12Both riches and honor come from You, And You reign over all. In Your hand is power and might; In Your hand it is to make great And to give strength to all.
13"Now therefore, our God,
We thank You And praise Your glorious name. 14But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You. 15For we are aliens and pilgrims before You, As were all our fathers; Our days on earth are as a shadow, And without hope.
16"O LORD our God, all this abundance that we have prepared to build You a house for Your holy name is from Your hand, and is all Your own. 17I know also, my God, that You test the heart and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things; and now with joy I have seen Your people, who are present here to offer willingly to You. 18O LORD God of Abraham, Isaac, and Israel, our fathers, keep this forever in the intent of the thoughts of the heart of Your people, and fix their heart toward You. 19And give my son Solomon a loyal heart to keep Your commandments and Your testimonies and Your statutes, to do all these things, and to build the templea for which I have made provision."
20Then David said to all the assembly, "Now bless the LORD your God." So all the assembly blessed the LORD God of their fathers, and bowed their heads and prostrated themselves before the LORD and the king.
SOLOMON ANOINTED KING
21And they made sacrifices to the LORD and offered burnt offerings to the LORD on the next day: a thousand bulls, a thousand rams, a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel. 22So they ate and drank before the LORD with great gladness on that day. And they made Solomon the son of David king the second time, and anointed him before the
LORD to be the leader, and Zadok to be priest. 23Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him. 24All the leaders and the mighty men, and also all the
sons of King David, submitted themselves to King Solomon. 25So the LORD exalted Solomon exceedingly in the sight of all Israel, and bestowed on him such royal majesty as had not been on any king before him in Israel.
THE CLOSE OF DAVID'S REIGN
26Thus David the son of Jesse reigned over all Israel. 27And the period that he reigned over Israel was forty years; seven years he reigned in Hebron, and thirty-three years he reigned in Jerusalem. 28So he died in a good old age,
full of days and riches and honor; and Solomon his son reigned in his place. 29Now the acts of King David, first and last, indeed they are written in the book of Samuel the seer, in the book of Nathan the prophet, and in the book of Gad the seer, 30with all his reign and his might, and the events that happened to him, to Israel, and to all the kingdoms of the lands.
Next July 2 Reading
The Second Book of the Chronicles
2 Chronicles 1
July 3
2 C HRONICLES 1:1–2:18
SOLOMON REQUESTS WISDOM
1Now Solomon the son of David was strengthened in his kingdom, and the
LORD his God was with him and exalted him exceedingly.
2And Solomon spoke to all Israel, to the captains of thousands and of hundreds, to the judges, and to every leader in all Israel, the heads of the fathers' houses. 3Then Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tabernacle of meeting with God was there, which Moses the servant of the LORD had made in the wilderness. 4But David had brought up the ark of God from Kirjath Jearim to the place David had prepared for it, for he had pitched a tent for it at Jerusalem. 5Now the bronze altar that Bezalel the son of Uri, the son of Hur, had made, he puta
before the tabernacle of the LORD; Solomon and the assembly sought Him there. 6And Solomon went up there to the bronze altar before the LORD, which was at the tabernacle of meeting, and offered a thousand burnt offerings on it.
7On that night God appeared to Solomon, and said to him, "Ask! What shall I give you?"
8And Solomon said to God: "You have shown great mercy to David my
father, and have made me king in his place. 9Now, O LORD God, let Your promise to David my father be established, for You have made me king over a people like the dust of the earth in multitude. 10Now give me wisdom and knowledge, that I may go out and come in before this people; for who can judge this great people of Yours?"
11Then God said to Solomon: "Because this was in your heart, and you have not asked riches or wealth or honor or the life of your enemies, nor have you asked long life—but have asked wisdom and knowledge for yourself, that you may judge My people over whom I have made you king— 12wisdom and knowledge are granted to you; and I will give you riches and wealth and honor, such as none of the kings have had who were before you, nor shall any after you have the like."
SOLOMON'S MILITARY AND ECONOMIC POWER
13So Solomon came to Jerusalem from the high place that was at Gibeon, from
before the tabernacle of meeting, and reigned over Israel. 14And Solomon gathered chariots and horsemen; he had one thousand four hundred chariots and twelve thousand horsemen, whom he stationed in the chariot cities and with
the king in Jerusalem. 15Also the king made silver and gold as common in Jerusalem as stones, and he made cedars as abundant as the sycamores which
are in the lowland. 16And Solomon had horses imported from Egypt and Keveh;
the king's merchants bought them in Keveh at the current price. 17They also acquired and imported from Egypt a chariot for six hundred shekels of silver, and
a horse for one hundred and fifty; thus, through their agents,a they exported them to all the kings of the Hittites and the kings of Syria.

1:17 six hundred shekels. Assuming a shekel weighs.4 ounces, this represents 15 pounds of silver for one chariot. one hundred and fifty. Assuming the weight is in shekels, this would be about 3.75 pounds of silver. Deuteronomy 17:16 warned against the king's amassing horses.
2 Chronicles 2
SOLOMON PREPARES TO BUILD THE TEMPLE
1Then Solomon determined to build a temple for the name of the LORD, and
a royal house for himself. 2Solomon selected seventy thousand men to bear burdens, eighty thousand to quarry stone in the mountains, and three thousand six hundred to oversee them.

2:1 temple for the name of the LORD. God's covenant name, Yahweh or Jehovah (Ex. 3:14), is in mind. David wanted to do this, but was not allowed to do any more than plan and prepare (1 Chr. 23–26; 28:11–13), purchase the land (2 Sam. 24:18–25; 1 Chr. 22), and gather the materials (1 Chr. 22:14–16).
3Then Solomon sent to Hirama king of Tyre, saying: As you have dealt with David my father, and sent him cedars to build
himself a house to dwell in, so deal with me. 4Behold, I am building a temple for the name of the LORD my God, to dedicate it to Him, to burn before Him sweet incense, for the continual showbread, for the burnt offerings morning and evening, on the Sabbaths, on the New Moons, and on the set feasts of the LORD our God. This is an ordinance forever to Israel. 5And the temple which I build will be great, for our God is greater than
all gods. 6But who is able to build Him a temple, since heaven and the heaven of heavens cannot contain Him? Who am I then, that I should build Him a temple, except to burn sacrifice before Him? 7Therefore send me at once a man skillful to work in gold and silver, in
bronze and iron, in purple and crimson and blue, who has skill to engrave with the skillful men who are with me in Judah and Jerusalem, whom David my father provided. 8Also send me cedar and cypress and algum logs from Lebanon, for I know that your servants have skill to cut timber in Lebanon; and indeed my servants will be with your servants, 9to prepare timber for me in abundance, for the temple which I am about to build shall be great and wonderful. 10And indeed I will give to your servants, the woodsmen who cut timber, twenty thousand kors of ground wheat, twenty thousand kors of barley, twenty thousand baths of wine, and twenty thousand baths of oil. 11Then Hiram king of Tyre answered in writing, which he sent to Solomon: Because the LORD loves His people, He has made you king over them. 12Hirama also said: Blessed be the LORD God of Israel, who made heaven and earth, for He has given King David a wise son, endowed with prudence and understanding, who will build a temple for the LORD and a royal house for himself! 13And now I have sent a skillful man, endowed with understanding, Hurama
my masterb craftsman14(the son of a woman of the daughters of Dan, and his father was a man of Tyre), skilled to work in gold and silver, bronze and iron, stone and wood, purple and blue, fine linen and crimson, and to make any engraving and to accomplish any plan which may be given to him, with your skillful men and with the skillful men of my lord David your father. 15Now therefore, the wheat, the barley, the oil, and the wine which my
lord has spoken of, let him send to his servants.16And we will cut wood from Lebanon, as much as you need; we will bring it to you in rafts by sea to Joppa, and you will carry it up to Jerusalem. 17Then Solomon numbered all the aliens who were in the land of Israel, after the census in which David his father had numbered them; and there were found
to be one hundred and fifty-three thousand six hundred. 18And he made seventy thousand of them bearers of burdens, eighty thousand stonecutters in the mountain, and three thousand six hundred overseers to make the people work.
Next July 3 Reading
2 Chronicles 3
July 4
2 C HRONICLES 3:1–4:22
SOLOMON BUILDS THE TEMPLE
1Now Solomon began to build the house of the LORD at Jerusalem on Mount Moriah,
where the LORDa had appeared to his father David, at the place that David had
prepared on the threshing floor of Ornanb the Jebusite. 2And he began to build on the second day of the second month in the fourth year of his reign.
3This is the foundation which Solomon laid for building the house of God: The length was sixty cubits (by cubits according to the former measure) and the width twenty cubits. 4And the vestibule that was in front of the sanctuarya was twenty cubits long across the width of the house, and the height was one hundred andb twenty. He overlaid the inside with pure gold. 5The larger rooma he paneled with cypress which he overlaid with fine gold, and he carved palm trees and chainwork on it. 6And he decorated the house with precious stones for beauty, and the gold was gold from Parvaim. 7He also overlaid the house—the beams and doorposts, its walls and doors—with gold; and he carved cherubim on the walls.
8And he made the Most Holy Place. Its length was according to the width of the house, twenty cubits, and its width twenty cubits. He overlaid it with six hundred talents of fine gold. 9The weight of the nails was fifty shekels of gold; and he
overlaid the upper area with gold. 10In the Most Holy Place he made two
cherubim, fashioned by carving, and overlaid them with gold. 11The wings of the cherubim were twenty cubits in overall length: one wing of the one cherub was five cubits, touching the wall of the room, and the other wing was five cubits, touching the wing of the other cherub; 12one wing of the other cherub was five cubits, touching the wall of the room, and the other wing also was five cubits, touching the wing of the other cherub. 13The wings of these cherubim spanned
twenty cubits overall. They stood on their feet, and they faced inward. 14And he made the veil of blue, purple, crimson, and fine linen, and wove cherubim into it.
3:10–13 two cherubim. This free-standing set of cherubim was in addition to
the more diminutive set on the ark itself.

3:14 veil. The veil separated the Holy Place from the Most Holy Place (the Holy of Holies), which was entered once annually by the high priest on the Day of Atonement (Lev. 16). This highly limited access to the presence of God was eliminated by the death of Christ, when the veil in Herod's temple was torn in two from top to bottom (Matt. 27:51). It signified that believers had immediate, full access to God's presence through their Mediator and High Priest Jesus Christ, who was the perfect, once-for-all sacrifice (Heb. 3:14–16; 9:19–22).
15Also he made in front of the templea two pillars thirty-fiveb cubits high,
and the capital that was on the top of each of them was five cubits. 16He made wreaths of chainwork, as in the inner sanctuary, and put them on top of the pillars; and he made one hundred pomegranates, and put them on the wreaths of chainwork. 17Then he set up the pillars before the temple, one on the right hand and the other on the left; he called the name of the one on the right hand Jachin, and the name of the one on the left Boaz.
2 Chronicles 4
FURNISHINGS OF THE TEMPLE
1Moreover he made a bronze altar: twenty cubits was its length, twenty cubits its width, and ten cubits its height.

4:1 bronze altar. This is the main altar on which sacrifices were offered (the millennial temple altar, Ezek. 43:13–17). For comparison to the tabernacle's altar, see Exodus 27:1–8; 38:1–7. If the cubit of 18 inches was used rather than the royal cubit of 21 inches, it would make the altar 30 feet by 30 feet by 15 feet high.
2Then he made the Sea of cast bronze, ten cubits from one brim to the other; it was completely round. Its height was five cubits, and a line of thirty cubits
measured its circumference. 3And under it was the likeness of oxen encircling it all around, ten to a cubit, all the way around the Sea. The oxen were cast in two
rows, when it was cast. 4It stood on twelve oxen: three looking toward the north, three looking toward the west, three looking toward the south, and three looking toward the east; the Sea was set upon them, and all their back parts pointed
inward. 5It was a handbreadth thick; and its brim was shaped like the brim of a
cup, like a lily blossom. It contained three thousanda baths.

4:2 the Sea. This large laver was used for ritual cleansing. In Ezekiel's millennial temple, the laver will apparently be replaced by the waters that flow through the temple (Ezek. 47:1–12).
6He also made ten lavers, and put five on the right side and five on the left, to wash in them; such things as they offered for the burnt offering they would wash in them, but the Sea was for the priests to wash in. 7And he made ten lampstands of gold according to their design, and set them in the temple, five on the right side and five on the left. 8He also made ten tables, and placed them in the temple, five on the right side and five on the left. And he made one hundred bowls of gold.
9Furthermore he made the court of the priests, and the great court and doors for the court; and he overlaid these doors with bronze. 10He set the Sea on the right side, toward the southeast.
11Then Huram made the pots and the shovels and the bowls. So Huram finished doing the work that he was to do for King Solomon for the house of God: 12the two pillars and the bowl-shaped capitals that were on top of the two pillars; the two networks covering the two bowl-shaped capitals which were on top of the pillars; 13four hundred pomegranates for the two networks (two rows of pomegranates for each network, to cover the two bowl-shaped capitals that were on the pillars); 14he also made carts and the lavers on the carts; 15one Sea and twelve oxen under it; 16also the pots, the shovels, the forks—and all their articles Huram his mastera craftsman made of burnished bronze for King Solomon for the house of the LORD.
17In the plain of Jordan the king had them cast in clay molds, between Succoth and Zeredah.a 18And Solomon had all these articles made in such great abundance that the weight of the bronze was not determined.
19Thus Solomon had all the furnishings made for the house of God: the altar
of gold and the tables on which was the showbread; 20the lampstands with their lamps of pure gold, to burn in the prescribed manner in front of the inner sanctuary, 21with the flowers and the lamps and the wick-trimmers of gold, of
purest gold; 22the trimmers, the bowls, the ladles, and the censers of pure gold. As for the entry of the sanctuary, its inner doors to the Most Holy Place, and the doors of the main hall of the temple, were gold.
Next July 4 Reading
2 Chronicles 5
July 5
2 C HRONICLES 5:1–6:42
1So all the work that Solomon had done for the house of the LORD was finished; and Solomon brought in the things which his father David had dedicated: the silver and the gold and all the furnishings. And he put them in the treasuries of the house of God.

5:1 The temple took 7 years, 6 months to build and was completed in Solomon's 11th year (959 B.C.) in the eighth month (1 Kin. 6:38). Since it was dedicated in the seventh month (5:3), its dedication occurred 11 months later to coincide with the Feast of Tabernacles. Why is there so much emphasis in the Old Testament on the temple? 1) It was the center of worship that called people to correct belief through the generations. 2) It was the symbol of God's presence with His people. 3) It was the symbol of forgiveness and grace, reminding the people of the seriousness of sin and the availability of mercy. 4) It prepared the people for the true Lamb of God, Jesus Christ, who would take away sin. 5) It was a place of prayer.
THE ARK BROUGHT INTO THE TEMPLE
2Now Solomon assembled the elders of Israel and all the heads of the tribes, the
chief fathers of the children of Israel, in Jerusalem, that they might bring the ark of the covenant of the LORD up from the City of David, which is Zion. 3Therefore all the men of Israel assembled with the king at the feast, which was in the seventh month. 4So all the elders of Israel came, and the Levites took up the ark. 5Then they brought up the ark, the tabernacle of meeting, and all the holy
furnishings that were in the tabernacle. The priests and the Levites brought them up. 6Also King Solomon, and all the congregation of Israel who were assembled with him before the ark, were sacrificing sheep and oxen that could not be counted or
numbered for multitude. 7Then the priests brought in the ark of the covenant of the
LORD to its place, into the inner sanctuary of the temple,a to the Most Holy Place,
under the wings of the cherubim. 8For the cherubim spread their wings over the
place of the ark, and the cherubim overshadowed the ark and its poles. 9The poles extended so that the ends of the poles of the ark could be seen from the holy place, in front of the inner sanctuary; but they could not be seen from outside. And they are
there to this day. 10Nothing was in the ark except the two tablets which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they had come out of Egypt.
11And it came to pass when the priests came out of the Most Holy Place (for all the priests who were present had sanctified themselves, without keeping to their divisions), 12and the Levites who were the singers, all those of Asaph and Heman and Jeduthun, with their sons and their brethren, stood at the east end of the altar, clothed in white linen, having cymbals, stringed instruments and harps, and with them one hundred and twenty priests sounding with trumpets— 13indeed it came to pass, when the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD, and when they lifted up their voice with the trumpets and cymbals and instruments of music, and praised the LORD, saying:

5:13, 14 the glory of the LORD. The Lord's presence indwelt the temple and the first service of worship was held. In the same manner He descended on the tabernacle ( Ex. 40:34–38 ). He will do likewise on the millennial temple ( Ezek. 43:1–5 ). His glory is representative of His Person ( Ex. 33 ), and entering the temple signified His presence.
"For He is good,
For His mercy endures forever,"a
that the house, the house of the LORD, was filled with a cloud, 14so that the priests could not continue ministering because of the cloud; for the glory of the LORD filled the house of God.
2 Chronicles 6
1Then Solomon spoke:
"The LORD said He would dwell in the dark cloud. 2I have surely built You an exalted house, And a place for You to dwell in forever."
SOLOMON'S SPEECH UPON COMPLETION OF THE WORK
3Then the king turned around and blessed the whole assembly of Israel, while all
the assembly of Israel was standing. 4And he said: "Blessed be the LORD God of Israel, who has fulfilled with His hands what He spoke with His mouth to my
father David, saying, 5'Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My
people Israel. 6Yet I have chosen Jerusalem, that My name may be there, and I
have chosen David to be over My people Israel.' 7Now it was in the heart of my
father David to build a templea for the name of the LORD God of Israel. 8But the
LORD said to my father David, 'Whereas it was in your heart to build a temple for
My name, you did well in that it was in your heart. 9Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the
temple for My name.' 10So the LORD has fulfilled His word which He spoke, and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built the temple for the name of the LORD God of
Israel. 11And there I have put the ark, in which is the covenant of the LORD which He made with the children of Israel."
SOLOMON'S PRAYER OF DEDICATION
12Then Solomona stood before the altar of the LORD in the presence of all the
assembly of Israel, and spread out his hands 13(for Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had set it in the midst of the court; and he stood on it, knelt down on his knees before all the
assembly of Israel, and spread out his hands toward heaven); 14and he said: "LORD God of Israel, there is no God in heaven or on earth like You, who keep Your covenant and mercy with Your servants who walk before You with all their
hearts. 15You have kept what You promised Your servant David my father; You
have both spoken with Your mouth and fulfilled it with Your hand, as it is this day. 16Therefore, LORD God of Israel, now keep what You promised Your servant David my father, saying, 'You shall not fail to have a man sit before Me on the throne of Israel, only if your sons take heed to their way, that they walk in My law
as you have walked before Me.' 17And now, O LORD God of Israel, let Your word come true, which You have spoken to Your servant David.
18"But will God indeed dwell with men on the earth? Behold, heaven and the
heaven of heavens cannot contain You. How much less this templea which I
have built! 19Yet regard the prayer of Your servant and his supplication, O LORD my God, and listen to the cry and the prayer which Your servant is praying before
You: 20that Your eyes may be open toward this temple day and night, toward the place where You said You would put Your name, that You may hear the prayer
which Your servant makes toward this place. 21And may You hear the supplications of Your servant and of Your people Israel, when they pray toward this place. Hear from heaven Your dwelling place, and when You hear, forgive.
22"If anyone sins against his neighbor, and is forced to take an oath, and
comes and takes an oath before Your altar in this temple, 23then hear from heaven, and act, and judge Your servants, bringing retribution on the wicked by bringing his way on his own head, and justifying the righteous by giving him according to his righteousness.
24"Or if Your people Israel are defeated before an enemy because they have sinned against You, and return and confess Your name, and pray and make supplication before You in this temple, 25then hear from heaven and forgive the sin of Your people Israel, and bring them back to the land which You gave to them and their fathers.
26"When the heavens are shut up and there is no rain because they have sinned against You, when they pray toward this place and confess Your name, and turn
from their sin because You afflict them, 27then hear in heaven, and forgive the sin of Your servants, Your people Israel, that You may teach them the good way in which they should walk; and send rain on Your land which You have given to Your people as an inheritance.
28"When there is famine in the land, pestilence or blight or mildew, locusts or grasshoppers; when their enemies besiege them in the land of their cities; whatever plague or whatever sickness there is; 29whatever prayer, whatever supplication is made by anyone, or by all Your people Israel, when each one knows his own burden and his own grief, and spreads out his hands to this temple: 30then hear from heaven Your dwelling place, and forgive, and give to everyone according to all his ways, whose heart You know (for You alone know the hearts of the sons of men), 31that they may fear You, to walk in Your ways as long as they live in the land which You gave to our fathers.
32"Moreover, concerning a foreigner, who is not of Your people Israel, but has come from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when they come and pray in this temple; 33then hear from heaven Your dwelling place, and do according to all for which the foreigner calls to You, that all peoples of the earth may know Your name and fear You, as do Your people Israel, and that they may know that this temple which I have built is called by Your name.
34"When Your people go out to battle against their enemies, wherever You send them, and when they pray to You toward this city which You have chosen and the temple which I have built for Your name, 35then hear from heaven their prayer and their supplication, and maintain their cause.
36"When they sin against You (for there is no one who does not sin), and You become angry with them and deliver them to the enemy, and they take them captive to a land far or near; 37yet when they come to themselves in the land where they were carried captive, and repent, and make supplication to You in the land of their captivity, saying, 'We have sinned, we have done wrong, and have committed wickedness'; 38and when they return to You with all their heart and with all their soul in the land of their captivity, where they have been carried captive, and pray toward their land which You gave to their fathers, the city which
You have chosen, and toward the temple which I have built for Your name: 39then hear from heaven Your dwelling place their prayer and their supplications,
and maintain their cause, and forgive Your people who have sinned against You. 40Now, my God, I pray, let Your eyes be open and let Your
ears be attentive to the prayer made in this place.
41"Now therefore, Arise, O LORD God, to Your resting place, You and the ark of Your strength. Let Your priests, O LORD God, be clothed with salvation, And let Your saints rejoice in goodness.
42"O LORD God, do not turn away the face of Your Anointed;
Remember the mercies of Your servant David."a
Next July 5 Reading
2 Chronicles 7
July 6
2 C HRONICLES 7:1–8:18
SOLOMON DEDICATES THE TEMPLE
1When Solomon had finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the temple.a 2And the priests could not enter the house of the LORD,
because the glory of the LORD had filled the LORD's house. 3When all the children of Israel saw how the fire came down, and the glory of the LORD on the temple, they bowed their faces to the ground on the pavement, and worshiped and praised the LORD, saying:
"For He is good,
For His mercy endures forever."a
4Then the king and all the people offered sacrifices before the LORD. 5King Solomon offered a sacrifice of twenty-two thousand bulls and one hundred and twenty thousand sheep. So the king and all the people dedicated the house of God. 6And the priests attended to their services; the Levites also with instruments of the music of the LORD, which King David had made to praise the LORD, saying, "For His mercy endures forever,"a whenever David offered praise by their ministry. The priests sounded trumpets opposite them, while all Israel stood.
7Furthermore Solomon consecrated the middle of the court that was in front of the house of the LORD; for there he offered burnt offerings and the fat of the peace offerings, because the bronze altar which Solomon had made was not able to receive the burnt offerings, the grain offerings, and the fat.
8At that time Solomon kept the feast seven days, and all Israel with him, a very
great assembly from the entrance of Hamath to the Brook of Egypt.a 9And on the eighth day they held a sacred assembly, for they observed the dedication of the
altar seven days, and the feast seven days. 10On the twenty-third day of the seventh month he sent the people away to their tents, joyful and glad of heart for the good that the LORD had done for David, for Solomon, and for His people
Israel. 11Thus Solomon finished the house of the LORD and the king's house; and Solomon successfully accomplished all that came into his heart to make in the
house of the LORD and in his own house.
GOD'S SECOND APPEARANCE TO SOLOMON
12Then the LORD appeared to Solomon by night, and said to him: "I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. 13When I shut up heaven and there is no rain, or command the locusts to devour the land, or send pestilence among My people, 14if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. 15Now My eyes will be open and My ears attentive to prayer made in this place. 16For now I have chosen and sanctified this house, that My name may be there forever; and My eyes and My heart will be there perpetually. 17As for you, if you walk before Me as your father David walked, and do according to all that I have commanded you, and if you keep My statutes and My judgments, 18then I will establish the throne of your kingdom, as I covenanted with David your father, saying, 'You shall not fail to have a man as ruler in Israel.'

7:17, 18 if…then. If there was obedience on the part of the nation, the kingdom would be established and they would have "a man as ruler." Their disobedience was legendary and so was the destruction of their kingdom and their dispersion. When Israel is saved (Rom. 11:25–27; Zech. 12:14), then their King Messiah will set up this glorious kingdom (Rev. 20:1ff.).
19"But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods, and worship them, 20then I will uproot them from My land which I have given them; and this house which I have sanctified for My name I will cast out of My sight, and will make it a proverb and a byword among all peoples.
21"And as for this house, which is exalted, everyone who passes by it will be astonished and say, 'Why has the LORD done thus to this land and this house?' 22Then they will answer, 'Because they forsook the LORD God of their fathers, who brought them out of the land of Egypt, and embraced other gods, and worshiped them and served them; therefore He has brought all this calamity on them.' "
2 Chronicles 8
SOLOMON'S ADDITIONAL ACHIEVEMENTS
1It came to pass at the end of twenty years, when Solomon had built the house of the LORD and his own house, 2that the cities which Hirama had given
to Solomon, Solomon built them; and he settled the children of Israel there. 3And Solomon went to Hamath Zobah and seized it. 4He also built Tadmor in the wilderness, and all the storage cities which he built in Hamath. 5He built Upper Beth Horon and Lower Beth Horon, fortified cities with walls, gates, and bars, 6also Baalath and all the storage cities that Solomon had, and all the chariot cities and the cities of the cavalry, and all that Solomon desired to build in Jerusalem, in Lebanon, and in all the land of his dominion.
7All the people who were left of the Hittites, Amorites, Perizzites, Hivites, and
Jebusites, who were not of Israel— 8that is, their descendants who were left in the land after them, whom the children of Israel did not destroy—from these Solomon raised forced labor, as it is to this day. 9But Solomon did not make the children of Israel servants for his work. Some were men of war, captains of his officers, captains of his chariots, and his cavalry. 10And others were chiefs of the officials of King Solomon: two hundred and fifty, who ruled over the people.
11Now Solomon brought the daughter of Pharaoh up from the City of David to the house he had built for her, for he said, "My wife shall not dwell in the house of David king of Israel, because the places to which the ark of the LORD has come are holy."

8:11 the daughter of Pharaoh. First Kings 3:1 mentions the marriage and the fact that Solomon brought her to Jerusalem until he could build a house for her. Until that palace was built, Solomon lived in David's palace, but did not allow

her to do so, because she was a heathen and because the ark of God had once been in David's house. He surely knew his marriage to this pagan did not please God ( Deut. 7:3 , 4 ). Eventually his pagan wives caused tragic consequences ( 1 Kin. 11:1–11 ).
12Then Solomon offered burnt offerings to the LORD on the altar of the
LORD which he had built before the vestibule, 13according to the daily rate, offering according to the commandment of Moses, for the Sabbaths, the New Moons, and the three appointed yearly feasts—the Feast of
Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. 14And, according to the order of David his father, he appointed the divisions of the priests for their service, the Levites for their duties (to praise and serve before the priests) as the duty of each day required, and the gatekeepers by their divisions at each gate; for so David the man of God had commanded. 15They did not depart from the command of the king to the priests and Levites concerning any matter or concerning the treasuries.
16Now all the work of Solomon was well-ordered froma the day of the foundation of the house of the LORD until it was finished. So the house of the LORD was completed.
17Then Solomon went to Ezion Geber and Elatha on the seacoast, in the
land of Edom. 18And Hiram sent him ships by the hand of his servants, and servants who knew the sea. They went with the servants of Solomon to Ophir, and acquired four hundred and fifty talents of gold from there, and brought it to King Solomon.
Next July 6 Reading
2 Chronicles 9
July 7
2 C HRONICLES 9:1–10:19
THE QUEEN OF SHEBA'S PRAISE OF SOLOMON
1Now when the queen of Sheba heard of the fame of Solomon, she came to Jerusalem to test Solomon with hard questions, having a very great retinue, camels that bore spices, gold in abundance, and precious stones; and when
she came to Solomon, she spoke with him about all that was in her heart. 2So Solomon answered all her questions; there was nothing so difficult for
Solomon that he could not explain it to her. 3And when the queen of Sheba
had seen the wisdom of Solomon, the house that he had built, 4the food on his table, the seating of his servants, the service of his waiters and their apparel, his cupbearers and their apparel, and his entryway by which he went up to the house of the LORD, there was no more spirit in her.
5Then she said to the king: "It was a true report which I heard in my own land
about your words and your wisdom. 6However I did not believe their words until I came and saw with my own eyes; and indeed the half of the greatness
of your wisdom was not told me. You exceed the fame of which I heard. 7Happy are your men and happy are these your servants, who stand
continually before you and hear your wisdom! 8Blessed be the LORD your God, who delighted in you, setting you on His throne to be king for the LORD your God! Because your God has loved Israel, to establish them forever, therefore He made you king over them, to do justice and righteousness."
9And she gave the king one hundred and twenty talents of gold, spices in great abundance, and precious stones; there never were any spices such as those the queen of Sheba gave to King Solomon.
10Also, the servants of Hiram and the servants of Solomon, who brought gold from Ophir, brought alguma wood and precious stones. 11And the
king made walkways of the alguma wood for the house of the LORD and for the king's house, also harps and stringed instruments for singers; and there were none such as these seen before in the land of Judah.
12Now King Solomon gave to the queen of Sheba all she desired, whatever she asked, much more than she had brought to the king. So she turned and went to her own country, she and her servants.
SOLOMON'S GREAT WEALTH
13The weight of gold that came to Solomon yearly was six hundred and sixty-six
talents of gold, 14besides what the traveling merchants and traders brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. 15And King Solomon made two hundred large shields of hammered
gold; six hundred shekels of hammered gold went into each shield. 16He also
made three hundred shields of hammered gold; three hundred shekelsa of gold went into each shield. The king put them in the House of the Forest of Lebanon.
17Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18The throne had six steps, with a footstool of gold, which were fastened to the throne; there were armrests on either side of the place of the seat, and two lions stood beside the armrests. 19Twelve lions stood there, one on each side of the six steps; nothing like this had been made for any other kingdom.
20All King Solomon's drinking vessels were gold, and all the vessels of the House of the Forest of Lebanon were pure gold. Not one was silver, for this was accounted as nothing in the days of Solomon. 21For the king's ships
went to Tarshish with the servants of Hiram.a Once every three years the
merchant shipsb came, bringing gold, silver, ivory, apes, and monkeys.c
22So King Solomon surpassed all the kings of the earth in riches and wisdom. 23And all the kings of the earth sought the presence of Solomon to hear his wisdom, which God had put in his heart. 24Each man brought his present: articles of silver and gold, garments, armor, spices, horses, and mules, at a set rate year by year.
25Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen whom he stationed in the chariot cities and with the king at Jerusalem.
26So he reigned over all the kings from the Rivera to the land of the Philistines, as
far as the border of Egypt. 27The king made silver as common in Jerusalem as stones, and he made cedar trees as abundant as the sycamores which are in the
lowland. 28And they brought horses to Solomon from Egypt and from all lands.
DEATH OF SOLOMON
29Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? 30Solomon reigned in Jerusalem over all Israel forty years. 31Then Solomon rested with his fathers, and was buried in the City of David his father. And Rehoboam his son reigned in his place.

9:29 In later years, Solomon turned away from God; and, due to the influence of his wives, he led the nation into idolatry. This split the kingdom and sowed the seeds that led to its defeat and dispersion. The Chronicles do not record this sad end to Solomon's life because the focus is on encouraging the returning Jews from Babylon with God's pledge to them for a glorious future in the Davidic Covenant.
2 Chronicles 10
THE REVOLT AGAINST REHOBOAM
1And Rehoboam went to Shechem, for all Israel had gone to Shechem to
make him king. 2So it happened, when Jeroboam the son of Nebat heard it (he was in Egypt, where he had fled from the presence of King Solomon), that Jeroboam returned from Egypt. 3Then they sent for him and called him. And
Jeroboam and all Israel came and spoke to Rehoboam, saying, 4"Your father made our yoke heavy; now therefore, lighten the burdensome service of your father and his heavy yoke which he put on us, and we will serve you."
5So he said to them, "Come back to me after three days." And the people departed.
6Then King Rehoboam consulted the elders who stood before his father Solomon while he still lived, saying, "How do you advise me to answer these people?"
7And they spoke to him, saying, "If you are kind to these people, and please them, and speak good words to them, they will be your servants forever."
8But he rejected the advice which the elders had given him, and consulted the
young men who had grown up with him, who stood before him. 9And he said to them, "What advice do you give? How should we answer this people who have spoken to me, saying, 'Lighten the yoke which your father put on us'?"
10Then the young men who had grown up with him spoke to him, saying, "Thus you should speak to the people who have spoken to you, saying, 'Your father made our yoke heavy, but you make it lighter on us'—thus you shall say
to them: 'My little finger shall be thicker than my father's waist! 11And now, whereas my father put a heavy yoke on you, I will add to your yoke; my father
chastised you with whips, but I will chastise you with scourges!' "a
12So Jeroboam and all the people came to Rehoboam on the third day, as the king
had directed, saying, "Come back to me the third day." 13Then the king answered
them roughly. King Rehoboam rejected the advice of the elders, 14and he spoke to
them according to the advice of the young men, saying, "My fathera made your yoke heavy, but I will add to it; my father chastised you with whips,
but I will chastise you with scourges!"b 15So the king did not listen to the people; for the turn of events was from God, that the LORD might fulfill His word, which He had spoken by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
16Now when all Israel saw that the king did not listen to them, the people answered the king, saying:
"What share have we in David? We have no inheritance in the son of Jesse. Every man to your tents, O Israel! Now see to your own house, O David!"
So all Israel departed to their tents. 17But Rehoboam reigned over the children of Israel who dwelt in the cities of Judah.
18Then King Rehoboam sent Hadoram, who was in charge of revenue; but the children of Israel stoned him with stones, and he died. Therefore King Rehoboam mounted his chariot in haste to flee to Jerusalem. 19So Israel has been in rebellion against the house of David to this day.
Next July 7 Reading
2 Chronicles 11
July 8
2 C HRONICLES 11:1–12:16
1Now when Rehoboam came to Jerusalem, he assembled from the house of Judah and Benjamin one hundred and eighty thousand chosen men who were warriors, to fight against Israel, that he might restore the kingdom to Rehoboam.
2But the word of the LORD came to Shemaiah the man of God, saying, 3"Speak to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying, 4'Thus says the LORD: "You shall not go up or fight against your brethren! Let every man return to his house, for this thing is from Me." ' " Therefore they obeyed the words of the LORD, and turned back from attacking Jeroboam.
REHOBOAM FORTIFIES THE CITIES
5So Rehoboam dwelt in Jerusalem, and built cities for defense in Judah. 6And he built Bethlehem, Etam, Tekoa, 7Beth Zur, Sochoh, Adullam, 8Gath, Mareshah, Ziph, 9Adoraim, Lachish, Azekah, 10Zorah, Aijalon, and Hebron, which are in Judah and Benjamin, fortified cities. 11And he fortified
the strongholds, and put captains in them, and stores of food, oil, and wine. 12Also in every city he put shields and spears, and made them very strong, having Judah and Benjamin on his side.
PRIESTS AND LEVITES MOVE TO JUDAH
13And from all their territories the priests and the Levites who were in all Israel
took their stand with him. 14For the Levites left their common-lands and their possessions and came to Judah and Jerusalem, for Jeroboam and his sons had
rejected them from serving as priests to the LORD. 15Then he appointed for himself priests for the high places, for the demons, and the calf idols which he
had made. 16And after the Levites left,a those from all the tribes of Israel, such as set their heart to seek the LORD God of Israel, came to Jerusalem to sacrifice
to the LORD God of their fathers. 17So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong for three years, because they walked in the way of David and Solomon for three years.
THE FAMILY OF REHOBOAM
18Then Rehoboam took for himself as wife Mahalath the daughter of Jerimoth the
son of David, and of Abihail the daughter of Eliah the son of Jesse. 19And she bore
him children: Jeush, Shamariah, and Zaham. 20After her he took Maachah the
granddaughtera of Absalom; and she bore him Abijah, Attai, Ziza, and Shelomith. 21Now Rehoboam loved Maachah the granddaughter of Absalom more than all his wives and his concubines; for he took eighteen wives and sixty concubines, and
begot twenty-eight sons and sixty daughters. 22And Rehoboam appointed Abijah the son of Maachah as chief, to be leader among his brothers; for he intended to
make him king. 23He dealt wisely, and dispersed some of his sons throughout all the territories of Judah and Benjamin, to every fortified city; and he gave them provisions in abundance. He also sought many wives for them.
2 Chronicles 12
EGYPT ATTACKS JUDAH
1Now it came to pass, when Rehoboam had established the kingdom and had strengthened himself, that he forsook the law of the LORD, and all Israel along with him. 2And it happened in the fifth year of King Rehoboam that Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD, 3with twelve hundred chariots, sixty thousand horsemen, and people without number who came with him out of Egypt—the Lubim and the Sukkiim and the Ethiopians. 4And he took the fortified cities of Judah and came to Jerusalem.

12:2–5 Shishak. He ruled over Egypt ca. 945–924 B.C. An Egyptian record of this invasion written on stone has been found, recording that Shishak's army penetrated all the way north to the Sea of Galilee. He wanted to restore Egypt's once-great power, but was unable to conquer both Israel and Judah. However, he was able to destroy cities in Judah and gain some control of trade routes. Judah came under Egyptian control.
5Then Shemaiah the prophet came to Rehoboam and the leaders of Judah, who were gathered together in Jerusalem because of Shishak, and said to them, "Thus says the LORD: 'You have forsaken Me, and therefore I also have left you in the hand of Shishak.' "
6So the leaders of Israel and the king humbled themselves; and they said, "The LORD is righteous."
12:6, 7 humbled themselves. In the face of the Egyptian conqueror, the

leaders responded to the word of God through the prophet (v. 5) and repented, so that God would end His wrath worked through Shishak.
7Now when the LORD saw that they humbled themselves, the word of the
LORD came to Shemaiah, saying, "They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance. My wrath shall not be poured out on Jerusalem by the hand of Shishak. 8Nevertheless they will be his servants, that they may distinguish My service from the service of the kingdoms of the nations."

12:8 Nevertheless. A fitting punishment arose to remind the Jews of their heritage in relationship to Egypt. This was the first major military encounter with Egypt since the Exodus had ended hundreds of years of slavery there. A taste of being enslaved again to a people from whom God had given liberation was bitter. The message was crystal clear if the Jews would forsake the true worship of God, they would also lose His protective hand of blessing. It was much better to serve God than to have to serve "kingdoms of the nations.".
9So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD and the treasures of the king's house; he took everything. He also carried away the gold shields which Solomon had made. 10Then King Rehoboam made bronze shields in their place, and committed them to the hands of the captains of the guard, who guarded the doorway of the king's house. 11And whenever the king entered the house of the LORD, the guard would
go and bring them out; then they would take them back into the guardroom. 12When he humbled himself, the wrath of the LORD turned from him, so as not to destroy him completely; and things also went well in Judah.
THE END OF REHOBOAM'S REIGN
13Thus King Rehoboam strengthened himself in Jerusalem and reigned. Now Rehoboam was forty-one years old when he became king; and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put His name there. His mother's name was Naamah, an
Ammonitess. 14And he did evil, because he did not prepare his heart to seek the LORD.
15The acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam all their days. 16So Rehoboam rested with his fathers, and was buried in the City of David. Then Abijaha his son reigned in his place.
Next July 8 Reading
2 Chronicles 13
July 9
2 C HRONICLES 13:1–14:15
ABIJAH REIGNS IN JUDAH
1In the eighteenth year of King Jeroboam, Abijah became king over Judah. 2He reigned three years in Jerusalem. His mother's name was Michaiaha
the daughter of Uriel of Gibeah.
And there was war between Abijah and Jeroboam. 3Abijah set the battle in order with an army of valiant warriors, four hundred thousand choice men. Jeroboam also drew up in battle formation against him with eight hundred thousand choice men, mighty men of valor.
4Then Abijah stood on Mount Zemaraim, which is in the mountains of Ephraim,
and said, "Hear me, Jeroboam and all Israel: 5Should you not know that the LORD God of Israel gave the dominion over Israel to David forever, to him and his sons,
by a covenant of salt? 6Yet Jeroboam the son of Nebat, the servant of Solomon
the son of David, rose up and rebelled against his lord. 7Then worthless rogues gathered to him, and strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and inexperienced and could not
withstand them. 8And now you think to withstand the kingdom of the LORD, which is in the hand of the sons of David; and you are a great multitude, and with you
are the gold calves which Jeroboam made for you as gods. 9Have you not cast out the priests of the LORD, the sons of Aaron, and the Levites, and made for yourselves priests, like the peoples of other lands, so that whoever comes to consecrate himself with a young bull and seven rams may be a priest of things
that are not gods? 10But as for us, the LORD is our God, and we have not forsaken Him; and the priests who minister to the LORD are the sons of Aaron,
and the Levites attend to their duties. 11And they burn to the LORD every morning and every evening burnt sacrifices and sweet incense; they also set the showbread in order on the pure gold table, and the lampstand of gold with its lamps to burn every evening; for we keep the command of the LORD our God, but
you have forsaken Him. 12Now look, God Himself is with us as our head, and His priests with sounding trumpets to sound the alarm against you. O children of Israel, do not fight against the LORD God of your fathers, for you shall not prosper!"
13But Jeroboam caused an ambush to go around behind them; so they were in front of Judah, and the ambush was behind them. 14And when Judah looked around, to their surprise the battle line was at both front and rear; and they cried out to the LORD, and the priests sounded the trumpets. 15Then the men of Judah gave a shout; and as the men of Judah shouted, it happened that God struck Jeroboam and all Israel before Abijah and Judah. 16And the children of Israel fled before Judah, and God delivered them into their hand. 17Then Abijah and his people struck them with a
great slaughter; so five hundred thousand choice men of Israel fell slain. 18Thus the children of Israel were subdued at that time; and the children of Judah prevailed, because they relied on the LORD God of their fathers.

13:15 God struck Jeroboam and all Israel. At the time of certain defeat, with 400,000 troops behind and the same number in front, Judah was saved by divine intervention. What God did is unknown, but the army of Israel began to flee (v. 16), and the soldiers of Judah massacred 500,000 of them in an unimaginable blood bath (v. 17).

13:17 Before the battle, Jeroboam outnumbered Abijah two to one (13:3). After the fray, in which the Lord intervened on behalf of Judah, Abijah outnumbered Jeroboam 4 to 3.
19And Abijah pursued Jeroboam and took cities from him: Bethel with its
villages, Jeshanah with its villages, and Ephraina with its villages. 20So Jeroboam did not recover strength again in the days of Abijah; and the LORD struck him, and he died.
21But Abijah grew mighty, married fourteen wives, and begot twenty-two sons and sixteen daughters. 22Now the rest of the acts of Abijah, his ways, and his sayings are written in the annals of the prophet Iddo.
2 Chronicles 14
1So Abijah rested with his fathers, and they buried him in the City of David. Then Asa his son reigned in his place. In his days the land was quiet for ten years.
ASA REIGNS IN JUDAH
2Asa did what was good and right in the eyes of the LORD his God, 3for he removed the altars of the foreign gods and the high places, and broke down the
sacred pillars and cut down the wooden images. 4He commanded Judah to seek
the LORD God of their fathers, and to observe the law and the commandment. 5He also removed the high places and the incense altars from all the cities of
Judah, and the kingdom was quiet under him. 6And he built fortified cities in Judah, for the land had rest; he had no war in those years, because the LORD had
given him rest. 7Therefore he said to Judah, "Let us build these cities and make walls around them, and towers, gates, and bars, while the land is yet before us, because we have sought the LORD our God; we have sought Him, and He has
given us rest on every side." So they built and prospered. 8And Asa had an army of three hundred thousand from Judah who carried shields and spears, and from Benjamin two hundred and eighty thousand men who carried shields and drew bows; all these were mighty men of valor.
9Then Zerah the Ethiopian came out against them with an army of a million men
and three hundred chariots, and he came to Mareshah. 10So Asa went out against him, and they set the troops in battle array in the Valley of Zephathah at
Mareshah. 11And Asa cried out to the LORD his God, and said, "LORD, it is nothing for You to help, whether with many or with those who have no power; help us, O LORD our God, for we rest on You, and in Your name we go against this multitude. O LORD, You are our God; do not let man prevail against You!"
12So the LORD struck the Ethiopians before Asa and Judah, and the Ethiopians
fled. 13And Asa and the people who were with him pursued them to Gerar. So the Ethiopians were overthrown, and they could not recover, for they were
broken before the LORD and His army. And they carried away very much spoil. 14Then they defeated all the cities around Gerar, for the fear of the LORD came upon them; and they plundered all the cities, for there was exceedingly much spoil in them. 15They also attacked the livestock enclosures, and carried off sheep and camels in abundance, and returned to Jerusalem.
Next July 9 Reading
2 Chronicles 15
July 10
2 C HRONICLES 15:1–16:14
THE REFORMS OF ASA
1Now the Spirit of God came upon Azariah the son of Oded. 2And he went out to meet Asa, and said to him: "Hear me, Asa, and all Judah and Benjamin. The LORD is with you while you are with Him. If you seek Him, He will be found by you; but if you forsake Him, He will forsake you. 3For a long time Israel has been without the true God, without a teaching priest, and without law; 4but when in their trouble they turned to the LORD God of Israel, and sought Him, He was found by them. 5And in those times there was no peace to the one who went out, nor to the one who came in, but great turmoil was on all the inhabitants of the lands. 6So nation was destroyed by nation, and city by city, for God troubled them with every adversity. 7But you, be strong and do not let your hands be weak, for your work shall be rewarded!"

15:1 Spirit of God. An act of the Holy Spirit, common in the Old Testament, enabling servants of God to speak or act uniquely for Him. Azariah. This man was a prophet mentioned only here, who met Asa as he returned from the victory and spoke to him before all his army.

15:2 The spiritual truth here is basic, namely that God is present and powerful in defense of His obedient people. While good Asa ruled for 41 years, 8 wicked kings ruled in Israel, including Jeroboam, who, along with the others, was a negative illustration of this truth.
8And when Asa heard these words and the prophecy of Odeda the prophet, he took courage, and removed the abominable idols from all the land of Judah and Benjamin and from the cities which he had taken in the mountains of Ephraim; and he restored the altar of the LORD that was before the vestibule of the LORD. 9Then he gathered all Judah and Benjamin, and those who dwelt with them from Ephraim, Manasseh, and Simeon, for they came over to him in great numbers from Israel when they saw that the LORD his God was with him.
10So they gathered together at Jerusalem in the third month, in the fifteenth year of the reign of Asa. 11And they offered to the LORD at that time seven
hundred bulls and seven thousand sheep from the spoil they had brought. 12Then they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul; 13and whoever would not seek the LORD God of Israel was to be put to death, whether small or great, whether man or woman. 14Then they took an oath before the LORD with a loud voice, with shouting and trumpets and rams' horns. 15And all Judah rejoiced at the oath, for they had sworn with all their heart and sought Him with all their soul; and He was found by them, and the LORD gave them rest all around.
16Also he removed Maachah, the mother of Asa the king, from being queen mother, because she had made an obscene image of Asherah;a and Asa cut down her obscene image, then crushed and burned it by the Brook Kidron. 17But the high places were not removed from Israel. Nevertheless the heart of Asa was loyal all his days.
18He also brought into the house of God the things that his father had dedicated and that he himself had dedicated: silver and gold and utensils. 19And there was no war until the thirty-fifth year of the reign of Asa.
2 Chronicles 16
ASA'S TREATY WITH SYRIA
1In the thirty-sixth year of the reign of Asa, Baasha king of Israel came up against Judah and built Ramah, that he might let none go out or come in to Asa king of Judah. 2Then Asa brought silver and gold from the treasuries of the house of the LORD and of the king's house, and sent to Ben-Hadad king of Syria, who dwelt in Damascus, saying, 3"Let there be a treaty between you and me, as there was between my father and your father. See, I have sent you silver and gold; come, break your treaty with Baasha king of Israel, so that he will withdraw from me."
4So Ben-Hadad heeded King Asa, and sent the captains of his armies against the cities of Israel. They attacked Ijon, Dan, Abel Maim, and all the storage cities of Naphtali. 5Now it happened, when Baasha heard it, that he stopped building Ramah and ceased his work. 6Then King Asa took all Judah, and they carried away the stones and timber of Ramah, which Baasha had used for building; and with them he built Geba and Mizpah.
HANANI'S MESSAGE TO ASA
7And at that time Hanani the seer came to Asa king of Judah, and said to him: "Because you have relied on the king of Syria, and have not relied on the LORD
your God, therefore the army of the king of Syria has escaped from your hand. 8Were the Ethiopians and the Lubim not a huge army with very many chariots and horsemen? Yet, because you relied on the LORD, He delivered them into your hand. 9For the eyes of the LORD run to and fro throughout the whole earth, to show Himself strong on behalf of those whose heart is loyal to Him. In this you have done foolishly; therefore from now on you shall have wars." 10Then Asa was angry with the seer, and put him in prison, for he was enraged at him
because of this. And Asa oppressed some of the people at that time.

16:7 Hanani. God used this prophet to rebuke Asa 1) for his wicked appropriation of temple treasures devoted to God to purchase power, and 2) for his faithless dependence on a pagan king instead of the Lord, in contrast to before when opposed by Egypt (2 Chr. 14:9–15). army of the king of Syria has escaped. Asa forfeited by this sin the opportunity of gaining victory not only over Israel, but also Syria. This could have been a greater victory than over the Ethiopians, which would have deprived Syria of any future successful attacks on Judah. Though God had delivered them when they were outnumbered (13:3ff.; 14:9ff.), the king showed his own spiritual decline both in lack of trust and in his treatment of the prophet of God who spoke truth (v. 10).
ILLNESS AND DEATH OF ASA
11Note that the acts of Asa, first and last, are indeed written in the book of
the kings of Judah and Israel. 12And in the thirty-ninth year of his reign, Asa became diseased in his feet, and his malady was severe; yet in his disease he did not seek the LORD, but the physicians.
13So Asa rested with his fathers; he died in the forty-first year of his reign. 14They buried him in his own tomb, which he had made for himself in the City of David; and they laid him in the bed which was filled with spices and various ingredients prepared in a mixture of ointments. They made a very great burning for him.
Next July 10 Reading
2 Chronicles 17
July 11
2 C HRONICLES 17:1–18:34
JEHOSHAPHAT REIGNS IN JUDAH
1Then Jehoshaphat his son reigned in his place, and strengthened himself against Israel. 2And he placed troops in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim which Asa his father had taken. 3Now the LORD was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek the Baals, 4but sought the Goda of his father, and walked in His commandments and not according to the acts of Israel. 5Therefore the LORD established the kingdom in his hand; and all Judah gave presents to Jehoshaphat, and he had riches and honor in abundance. 6And his heart took delight in the ways of the LORD; moreover he removed the high places and wooden images from Judah.

17:3–9 Jehoshaphat made three strategic moves, spiritually speaking: 1) he obeyed the Lord (17:3–6); 2) he removed false worship from the land (17:6); and 3) he sent out teachers who taught the people the Law of the Lord (17:7–9).
7Also in the third year of his reign he sent his leaders, Ben-Hail, Obadiah,
Zechariah, Nethanel, and Michaiah, to teach in the cities of Judah. 8And with them he sent Levites: Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah—the Levites; and with them Elishama and Jehoram, the priests. 9So they taught in Judah, and had the Book of the Law of the LORD with them; they went throughout all the cities of Judah and taught the people.
10And the fear of the LORD fell on all the kingdoms of the lands that were around
Judah, so that they did not make war against Jehoshaphat. 11Also some of the Philistines brought Jehoshaphat presents and silver as tribute; and the Arabians brought him flocks, seven thousand seven hundred rams and seven
thousand seven hundred male goats.
12So Jehoshaphat became increasingly powerful, and he built fortresses and storage cities in Judah. 13He had much property in the cities of Judah; and the men of war, mighty men of valor, were in Jerusalem.

17:12, 13 These verses indicate the massive wealth that developed under divine blessing (18:1), as well as formidable military power (vv. 14–19).
14These are their numbers, according to their fathers' houses. Of Judah, the captains of thousands: Adnah the captain, and with him three hundred thousand mighty men of valor; 15and next to him was Jehohanan the captain,
and with him two hundred and eighty thousand; 16and next to him was Amasiah the son of Zichri, who willingly offered himself to the LORD, and with him two hundred thousand mighty men of valor. 17Of Benjamin: Eliada a mighty man of valor, and with him two hundred thousand men armed with bow and shield; 18and next to him was Jehozabad, and with him one hundred and
eighty thousand prepared for war. 19These served the king, besides those the king put in the fortified cities throughout all Judah.
2 Chronicles 18
MICAIAH WARNS AHAB
1Jehoshaphat had riches and honor in abundance; and by marriage he
allied himself with Ahab. 2After some years he went down to visit Ahab in Samaria; and Ahab killed sheep and oxen in abundance for him and the people who were with him, and persuaded him to go up with him to Ramoth Gilead. 3So Ahab king of Israel said to Jehoshaphat king of Judah, "Will you go with me against Ramoth Gilead?"
And he answered him, "I am as you are, and my people as your people; we will be with you in the war."
4Also Jehoshaphat said to the king of Israel, "Please inquire for the word of the LORD today."
5Then the king of Israel gathered the prophets together, four hundred men, and said to them, "Shall we go to war against Ramoth Gilead, or shall I refrain?"
So they said, "Go up, for God will deliver it into the king's hand." 6But Jehoshaphat said, "Is there not still a prophet of the LORD here, that
we may inquire of Him?"a
7So the king of Israel said to Jehoshaphat, "There is still one man by whom we may inquire of the LORD; but I hate him, because he never prophesies good concerning me, but always evil. He is Micaiah the son of Imla."
And Jehoshaphat said, "Let not the king say such things!" 8Then the king of Israel called one of his officers and said, "Bring Micaiah the son of Imla quickly!"
9The king of Israel and Jehoshaphat king of Judah, clothed in their robes, sat each on his throne; and they sat at a threshing floor at the entrance of the gate of
Samaria; and all the prophets prophesied before them. 10Now Zedekiah the son of Chenaanah had made horns of iron for himself; and he said, "Thus says the LORD: 'With these you shall gore the Syrians until they are destroyed.' "
11And all the prophets prophesied so, saying, "Go up to Ramoth Gilead and prosper, for the LORD will deliver it into the king's hand."
12Then the messenger who had gone to call Micaiah spoke to him, saying, "Now listen, the words of the prophets with one accord encourage the king. Therefore please let your word be like the word of one of them, and speak encouragement."
13And Micaiah said, "As the LORD lives, whatever my God says, that I will speak."
14Then he came to the king; and the king said to him, "Micaiah, shall we go to war against Ramoth Gilead, or shall I refrain?"
And he said, "Go and prosper, and they shall be delivered into your hand!" 15So the king said to him, "How many times shall I make you swear that you tell me nothing but the truth in the name of the LORD?"
16Then he said, "I saw all Israel scattered on the mountains, as sheep that have no shepherd. And the LORD said, 'These have no master. Let each return to his house in peace.' "
17And the king of Israel said to Jehoshaphat, "Did I not tell you he would not prophesy good concerning me, but evil?"
18Then Micaiah said, "Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing on His right hand and His left. 19And the LORD said, 'Who will persuade Ahab king of Israel to go up, that he may fall at Ramoth Gilead?' So one spoke in this manner, and another spoke in that manner. 20Then a spirit came forward and stood before
the LORD, and said, 'I will persuade him.' The LORD said to him, 'In what way?' 21So he said, 'I will go out and be a lying spirit in the mouth of all his prophets.' And the LORD said, 'You shall persuade him and also prevail; go out and do so.' 22Therefore look! The LORD has put a lying spirit in the mouth of these prophets of yours, and the LORD has declared disaster against you."
23Then Zedekiah the son of Chenaanah went near and struck Micaiah on the cheek, and said, "Which way did the spirit from the LORD go from me to speak to you?"
24And Micaiah said, "Indeed you shall see on that day when you go into an inner chamber to hide!"
25Then the king of Israel said, "Take Micaiah, and return him to Amon the
governor of the city and to Joash the king's son; 26and say, 'Thus says the king: "Put this fellow in prison, and feed him with bread of affliction and water of
affliction, until I return in peace." ' "
27But Micaiah said, "If you ever return in peace, the LORD has not spoken by me." And he said, "Take heed, all you people!"
AHAB DIES IN BATTLE
28So the king of Israel and Jehoshaphat the king of Judah went up to
Ramoth Gilead. 29And the king of Israel said to Jehoshaphat, "I will disguise myself and go into battle; but you put on your robes." So the king of Israel disguised himself, and they went into battle.
30Now the king of Syria had commanded the captains of the chariots who were with him, saying, "Fight with no one small or great, but only with the king of Israel."
31So it was, when the captains of the chariots saw Jehoshaphat, that they said, "It is the king of Israel!" Therefore they surrounded him to attack; but Jehoshaphat cried out, and the LORD helped him, and God diverted them from him. 32For so it was, when the captains of the chariots saw that it was not the king of Israel, that they turned back from pursuing him. 33Now a certain man drew a bow at random, and struck the king of Israel between the joints of his armor. So he said to the driver of his chariot, "Turn around and take me out of the battle, for I am wounded." 34The battle increased that day, and the king of Israel propped himself up in his chariot facing the Syrians until evening; and about the time of sunset he died.
Next July 11 Reading
2 Chronicles 19
July 12
2 C HRONICLES 19:1–20:37
1Then Jehoshaphat the king of Judah returned safely to his house in Jerusalem. 2And Jehu the son of Hanani the seer went out to meet him, and said to King Jehoshaphat, "Should you help the wicked and love those who hate the LORD? Therefore the wrath of the LORD is upon you. 3Nevertheless good things are found in you, in that you have removed the wooden images from the land, and have prepared your heart to seek God."

19:1–3 Having faced possible death that was diverted by God (18:31), Jehoshaphat was rebuked because of his alliances. The prophet condemned the king's alliance with God's enemy, Ahab (1 Kin. 22:2), yet there was mercy mingled with wrath because of the king's concern personally and nationally for the true worship of God.
THE REFORMS OF JEHOSHAPHAT
4So Jehoshaphat dwelt at Jerusalem; and he went out again among the people from Beersheba to the mountains of Ephraim, and brought them back to the LORD God of their fathers. 5Then he set judges in the land throughout all the fortified cities of Judah, city by city, 6and said to the judges, "Take heed to what you are doing, for you do not judge for man but for the LORD, who is with you in the judgment. 7Now therefore, let the fear of the LORD be upon you; take care and do it, for there is no iniquity with the LORD our God, no partiality, nor taking of bribes."
8Moreover in Jerusalem, for the judgment of the LORD and for controversies, Jehoshaphat appointed some of the Levites and priests, and some of the chief fathers of Israel, when they returned to Jerusalem.a 9And he commanded them, saying, "Thus you shall act in the fear of the LORD, faithfully and with a loyal heart: 10Whatever case comes to you from your brethren who dwell in their cities, whether of bloodshed or offenses against law or commandment, against statutes or ordinances, you shall warn them, lest they trespass against the LORD and wrath come upon you and your brethren. Do this, and you will not be guilty. 11And take notice: Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters; also the Levites will be officials before you. Behave courageously, and the LORD will be with the good."
2 Chronicles 20
AMMON, MOAB, AND MOUNT SEIR DEFEATED
1It happened after this that the people of Moab with the people of Ammon, and others with them besides the Ammonites,a came to battle against Jehoshaphat. 2Then some came and told Jehoshaphat, saying, "A great multitude is coming
against you from beyond the sea, from Syria;a and they are in Hazazon Tamar" (which is En Gedi). 3And Jehoshaphat feared, and set himself to seek the LORD,
and proclaimed a fast throughout all Judah. 4So Judah gathered together to ask help from the LORD; and from all the cities of Judah they came to seek the LORD.
5Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the
house of the LORD, before the new court, 6and said: "O LORD God of our fathers, are You not God in heaven, and do You not rule over all the kingdoms of the nations, and in Your hand is there not power and might, so that no one is able to withstand You? 7Are You not our God, who drove out the inhabitants of this land before Your people Israel, and gave it to the descendants of Abraham Your friend forever? 8And they dwell in it, and have
built You a sanctuary in it for Your name, saying, 9'If disaster comes upon us —sword, judgment, pestilence, or famine—we will stand before this temple and in Your presence (for Your name is in this temple), and cry out to You in our affliction, and You will hear and save.' 10And now, here are the people of Ammon, Moab, and Mount Seir— whom You would not let Israel invade when they came out of the land of Egypt, but they turned from them and did not destroy them— 11here they are, rewarding us by coming to throw us out of
Your possession which You have given us to inherit. 12O our God, will You not judge them? For we have no power against this great multitude that is coming against us; nor do we know what to do, but our eyes are upon You."
13Now all Judah, with their little ones, their wives, and their children, stood before the LORD.
14Then the Spirit of the LORD came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly. 15And he said, "Listen, all you of Judah and you inhabitants of Jerusalem, and you, King Jehoshaphat! Thus says the LORD to you: 'Do not be afraid nor dismayed because of this great multitude, for the battle is not yours, but God's. 16Tomorrow go down against them. They will surely come up by the Ascent of Ziz, and you will find them at the end of the brook before the Wilderness of Jeruel. 17You will not need to fight in this battle. Position yourselves, stand still and see the salvation of the LORD, who is with you, O Judah and Jerusalem!' Do not fear or be dismayed; tomorrow go out against them, for the LORD is with you."
18And Jehoshaphat bowed his head with his face to the ground, and all Judah
and the inhabitants of Jerusalem bowed before the LORD, worshiping the LORD. 19Then the Levites of the children of the Kohathites and of the children of the Korahites stood up to praise the LORD God of Israel with voices loud and high.
20So they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, "Hear me, O Judah and you inhabitants of Jerusalem: Believe in the LORD your God, and you shall be established; believe His prophets, and you shall prosper." 21And when he had consulted with the people, he appointed those who should sing to the LORD, and who should praise the beauty of holiness, as they went out before the army and were saying:
"Praise the LORD,
For His mercy endures forever."a
22Now when they began to sing and to praise, the LORD set ambushes against the people of Ammon, Moab, and Mount Seir, who had come against Judah; and
they were defeated. 23For the people of Ammon and Moab stood up against the inhabitants of Mount Seir to utterly kill and destroy them. And when they had made an end of the inhabitants of Seir, they helped to destroy one another.
24So when Judah came to a place overlooking the wilderness, they looked toward the multitude; and there were their dead bodies, fallen on the earth. No one had escaped.
25When Jehoshaphat and his people came to take away their spoil, they found
among them an abundance of valuables on the dead bodies,a and precious
jewelry, which they stripped off for themselves, more than they could carry away; and they were three days gathering the spoil because there was so much. 26And on the fourth day they assembled in the Valley of Berachah, for
there they blessed the LORD; therefore the name of that place was called The
Valley of Berachaha until this day. 27Then they returned, every man of Judah and Jerusalem, with Jehoshaphat in front of them, to go back to Jerusalem with joy, for the LORD had made them rejoice over their enemies. 28So they came to Jerusalem, with stringed instruments and harps and trumpets, to the house of the
LORD. 29And the fear of God was on all the kingdoms of those countries when
they heard that the LORD had fought against the enemies of Israel. 30Then the realm of Jehoshaphat was quiet, for his God gave him rest all around.
THE END OF JEHOSHAPHAT'S REIGN
31So Jehoshaphat was king over Judah. He was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother's name was Azubah the daughter of Shilhi. 32And he walked in the way of his father Asa, and did not turn aside from it, doing what was right in the sight of the LORD. 33Nevertheless the high places were not taken away, for as yet the people had not directed their hearts to the God of their fathers.
34Now the rest of the acts of Jehoshaphat, first and last, indeed they are written in the book of Jehu the son of Hanani, which is mentioned in the book of the kings of Israel.
35After this Jehoshaphat king of Judah allied himself with Ahaziah king of Israel,
who acted very wickedly. 36And he allied himself with him to make ships to go to
Tarshish, and they made the ships in Ezion Geber. 37But Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, "Because you have allied yourself with Ahaziah, the LORD has destroyed your works." Then the ships were wrecked, so that they were not able to go to Tarshish.
Next July 12 Reading
2 Chronicles 21
July 13
2 C HRONICLES 21:1–22:12
JEHORAM REIGNS IN JUDAH
1And Jehoshaphat rested with his fathers, and was buried with his fathers in the
City of David. Then Jehoram his son reigned in his place. 2He had brothers, the sons of Jehoshaphat: Azariah, Jehiel, Zechariah, Azaryahu, Michael, and
Shephatiah; all these were the sons of Jehoshaphat king of Israel. 3Their father gave them great gifts of silver and gold and precious things, with fortified cities in Judah; but he gave the kingdom to Jehoram, because he was the firstborn.
4Now when Jehoram was established over the kingdom of his father, he strengthened himself and killed all his brothers with the sword, and also others of the princes of Israel.
5Jehoram was thirty-two years old when he became king, and he reigned
eight years in Jerusalem. 6And he walked in the way of the kings of Israel, just as the house of Ahab had done, for he had the daughter of Ahab as a wife; and he did evil in the sight of the LORD. 7Yet the LORD would not destroy the house of David, because of the covenant that He had made with David, and since He had promised to give a lamp to him and to his sons forever.
8In his days Edom revolted against Judah's authority, and made a king over themselves. 9So Jehoram went out with his officers, and all his chariots with him. And he rose by night and attacked the Edomites who had surrounded him and the captains of the chariots. 10Thus Edom has been in revolt against Judah's authority to this day. At that time Libnah revolted against his rule, because he had forsaken the LORD God of his fathers. 11Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit harlotry, and led Judah astray.

21:11 led Judah astray. Undoubtedly he was influenced by his marriage to Ahab's daughter (v. 6 ) and was influenced in the alliance just like his father ( 2 Chr. 18:1 ). They had not learned from Solomon's sinful example ( 1 Kin. 11:3 , 4). His wicked wife, Athaliah, later became ruler over Judah and tried to wipe
out David's royal line (2 Chr. 22:10).
12And a letter came to him from Elijah the prophet, saying,

21:12–15 Elijah, best known for his confrontations with Israel's Ahab and Jezebel (1 Kin. 17—2 Kin. 2:11), confronted prophetically Jehoram's sins of idolatry and murder (21:13). The consequences from God's judgment extended beyond himself to his family and the nation (21:14, 15). This event undoubtedly occurred in the early years of Jehoram's coregency with his father Jehoshaphat and shortly before Elijah's departure to heaven, ca. 848 B.C. (2 Kin. 2:11, 12).
Thus says the LORD God of your father David: Because you have not walked in the ways of Jehoshaphat your father, or in the ways of Asa king of Judah, 13but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the harlot like the harlotry of the house of Ahab, and also have killed your brothers, those of your father's household, who were better than yourself, 14behold, the LORD will strike your people with
a serious affliction—your children, your wives, and all your possessions; 15and you will become very sick with a disease of your intestines, until your intestines come out by reason of the sickness, day by day. 16Moreover the LORD stirred up against Jehoram the spirit of the Philistines
and the Arabians who were near the Ethiopians. 17And they came up into Judah and invaded it, and carried away all the possessions that were found in the king's house, and also his sons and his wives, so that there was not a son
left to him except Jehoahaz,a the youngest of his sons.
18After all this the LORD struck him in his intestines with an incurable disease. 19Then it happened in the course of time, after the end of two years, that his intestines came out because of his sickness; so he died in severe pain. And his
people made no burning for him, like the burning for his fathers.
20He was thirty-two years old when he became king. He reigned in Jerusalem eight years and, to no one's sorrow, departed. However they buried him in the City of David, but not in the tombs of the kings.
2 Chronicles 22
AHAZIAH REIGNS IN JUDAH
1Then the inhabitants of Jerusalem made Ahaziah his youngest son king in his place, for the raiders who came with the Arabians into the camp had killed all the older sons. So Ahaziah the son of Jehoram, king of Judah, reigned. 2Ahaziah was forty-twoa years old when he became king, and he reigned one year in Jerusalem. His mother's name was Athaliah the granddaughter of Omri. 3He also walked in the ways of the house of Ahab, for his mother
advised him to do wickedly. 4Therefore he did evil in the sight of the LORD, like the house of Ahab; for they were his counselors after the death of his father, to his destruction. 5He also followed their advice, and went with Jehorama the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. 6Then he returned to Jezreel to recover from the wounds which he had received at Ramah, when he fought against Hazael king of Syria. And Azariaha the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
7His going to Joram was God's occasion for Ahaziah's downfall; for when he arrived, he went out with Jehoram against Jehu the son of Nimshi, whom the
LORD had anointed to cut off the house of Ahab. 8And it happened, when Jehu was executing judgment on the house of Ahab, and found the princes of Judah
and the sons of Ahaziah's brothers who served Ahaziah, that he killed them. 9Then he searched for Ahaziah; and they caught him (he was hiding in Samaria), and brought him to Jehu. When they had killed him, they buried him, "because," they said, "he is the son of Jehoshaphat, who sought the LORD with all his heart."
So the house of Ahaziah had no one to assume power over the kingdom.
ATHALIAH REIGNS IN JUDAH
10Now when Athaliah the mother of Ahaziah saw that her son was dead, she
arose and destroyed all the royal heirs of the house of Judah. 11But
Jehoshabeath,a the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were being murdered, and put him and his nurse in a bedroom. So Jehoshabeath, the daughter of King Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah so that she did not kill him. 12And he was hidden with them in the house of God for six years, while Athaliah reigned over the land.
Next July 13 Reading
2 Chronicles 23
July 14
2 C HRONICLES 23:1–24:27
JOASH CROWNED KING OF JUDAH
1In the seventh year Jehoiada strengthened himself, and made a covenant with the captains of hundreds: Azariah the son of Jeroham, Ishmael the son of Jehohanan, Azariah the son of Obed, Maaseiah the son of Adaiah, and Elishaphat the son of Zichri. 2And they went throughout Judah and gathered the Levites from all the cities of Judah, and the chief fathers of Israel, and they came to Jerusalem.
3Then all the assembly made a covenant with the king in the house of God. And he said to them, "Behold, the king's son shall reign, as the LORD has said of the sons of David. 4This is what you shall do: One-third of you entering on the Sabbath, of the priests and the Levites, shall be keeping watch over the doors; 5one-third shall be at the king's house; and one-third at the Gate of the Foundation. All the people shall be in the courts of the house of the LORD. 6But let no one come into the house of the LORD except the priests and those of the Levites who serve. They may go in, for they are holy; but all the people shall keep the watch of the LORD. 7And the Levites shall surround the king on all sides, every man with his weapons in his hand; and whoever comes into the house, let him be put to death. You are to be with the king when he comes in and when he goes out."

23:3 as the LORD…said. This is one of the most dramatic moments in messianic history. The human offspring of David have been reduced to one Joash. If he had died, there would have been no human heir to the Davidic throne, and it would have meant the destruction of the line of the Messiah. However, God remedied the situation by providentially protecting Joash ( 2 Chr. 22:10–12 ) and eliminating Athaliah ( 1 Chr. 23:12–21 ).
8So the Levites and all Judah did according to all that Jehoiada the priest commanded. And each man took his men who were to be on duty on the Sabbath, with those who were going off duty on the Sabbath; for Jehoiada the priest had not dismissed the divisions. 9And Jehoiada the priest gave to the captains of hundreds the spears and the large and small shields which had belonged to King David, that were in the temple of God. 10Then he set all the people, every man with his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and by the temple, all around the king. 11And they brought out the king's son, put
the crown on him, gave him the Testimony,a and made him king. Then Jehoiada and his sons anointed him, and said, "Long live the king!"
DEATH OF ATHALIAH
12Now when Athaliah heard the noise of the people running and praising the
king, she came to the people in the temple of the LORD. 13When she looked, there was the king standing by his pillar at the entrance; and the leaders and the trumpeters were by the king. All the people of the land were rejoicing and blowing trumpets, also the singers with musical instruments, and those who led in praise. So Athaliah tore her clothes and said, "Treason! Treason!"
14And Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, "Take her outside under guard, and slay with the sword whoever follows her." For the priest had said, "Do not kill her in the house of the LORD."
15So they seized her; and she went by way of the entrance of the Horse Gate into the king's house, and they killed her there.
16Then Jehoiada made a covenant between himself, the people, and the king,
that they should be the LORD's people. 17And all the people went to the templea
of Baal, and tore it down. They broke in pieces its altars and images, and killed
Mattan the priest of Baal before the altars. 18Also Jehoiada appointed the oversight of the house of the LORD to the hand of the priests, the Levites, whom David had assigned in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the Law of Moses, with rejoicing and with singing, as it
was established by David. 19And he set the gatekeepers at the gates of the house of the LORD, so that no one who was in any way unclean should enter.
20Then he took the captains of hundreds, the nobles, the governors of the people, and all the people of the land, and brought the king down from the house of the LORD; and they went through the Upper Gate to the king's house,
and set the king on the throne of the kingdom. 21So all the people of the land rejoiced; and the city was quiet, for they had slain Athaliah with the sword.
2 Chronicles 24
JOASH REPAIRS THE TEMPLE
1Joash was seven years old when he became king, and he reigned forty years in Jerusalem. His mother's name was Zibiah of Beersheba. 2Joash did
what was right in the sight of the LORD all the days of Jehoiada the priest. 3And Jehoiada took two wives for him, and he had sons and daughters. 4Now it happened after this that Joash set his heart on repairing the house of
the LORD. 5Then he gathered the priests and the Levites, and said to them, "Go out to the cities of Judah, and gather from all Israel money to repair the house of your God from year to year, and see that you do it quickly."
However the Levites did not do it quickly. 6So the king called Jehoiada the chief priest, and said to him, "Why have you not required the Levites to bring in from Judah and from Jerusalem the collection, according to the commandment of Moses the servant of the LORD and of the assembly of Israel, for the tabernacle of witness?" 7For the sons of Athaliah, that wicked woman, had broken into the house of God, and had also presented all the dedicated things of the house of the LORD to the Baals.
8Then at the king's command they made a chest, and set it outside at the
gate of the house of the LORD. 9And they made a proclamation throughout Judah and Jerusalem to bring to the LORD the collection that Moses the servant of God had imposed on Israel in the wilderness. 10Then all the leaders and all the people rejoiced, brought their contributions, and put them into the chest until all had given. 11So it was, at that time, when the chest was brought to the king's official by the hand of the Levites, and when they saw that there was much money, that the king's scribe and the high priest's officer came and emptied the chest, and took it and returned it to its place. Thus they did day by day, and gathered money in abundance.
12The king and Jehoiada gave it to those who did the work of the service of the house of the LORD; and they hired masons and carpenters to repair the house of the LORD, and also those who worked in iron and bronze to restore the house of
the LORD. 13So the workmen labored, and the work was completed by them; they
restored the house of God to its original condition and reinforced it. 14When they
had finished, they brought the rest of the money before the king and Jehoiada; they made from it articles for the house of the LORD, articles for serving and offering, spoons and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
APOSTASY OF JOASH
15But Jehoiada grew old and was full of days, and he died; he was one
hundred and thirty years old when he died. 16And they buried him in the City of David among the kings, because he had done good in Israel, both toward God and His house.

24:15, 16 Jehoiada. This man was the high priest of Athaliah's and Joash's reigns (2 Chr. 23:1–24:16), who championed God's cause of righteousness during days of evil by: 1) leading the fight against idols; 2) permitting the coup against Athaliah; and 3) granting the throne to Joash to bring about the subsequent revival.
17Now after the death of Jehoiada the leaders of Judah came and bowed
down to the king. And the king listened to them. 18Therefore they left the house of the LORD God of their fathers, and served wooden images and idols; and wrath came upon Judah and Jerusalem because of their trespass. 19Yet He sent prophets to them, to bring them back to the LORD; and they testified against them, but they would not listen.
20Then the Spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, "Thus says God: 'Why do you transgress the commandments of the LORD, so that you cannot prosper? Because you have forsaken the LORD, He also has forsaken you.' " 21So they conspired against him, and at the command of the king they stoned him with stones in the court of the house of the LORD. 22Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son; and as he died, he said, "The LORD look on it, and repay!"
DEATH OF JOASH
23So it happened in the spring of the year that the army of Syria came up against him; and they came to Judah and Jerusalem, and destroyed all the leaders of the
people from among the people, and sent all their spoil to the king of Damascus. 24For the army of the Syrians came with a small company of men; but the LORD delivered a very great army into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash. 25And when they had withdrawn from him (for they left him severely wounded), his own servants conspired against him because of the blood of the sonsa of Jehoiada the priest, and killed him on his bed. So he died. And they buried him in the City of David, but they did not bury him in the tombs of the kings.
26These are the ones who conspired against him: Zabada the son of Shimeath the Ammonitess, and Jehozabad the son of Shimrithb the Moabitess. 27Now concerning his sons, and the many oracles about him, and the repairing of the house of God, indeed they are written in the annals of the book of the kings. Then Amaziah his son reigned in his place.
Next July 14 Reading
2 Chronicles 25
July 15
2 C HRONICLES 25:1–27:9
AMAZIAH REIGNS IN JUDAH
1Amaziah was twenty-five years old when he became king, and he reigned twenty-
nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem. 2And he did what was right in the sight of the LORD, but not with a loyal heart.
3Now it happened, as soon as the kingdom was established for him, that
he executed his servants who had murdered his father the king. 4However he did not execute their children, but did as it is written in the Law in the Book of Moses, where the LORD commanded, saying, "The fathers shall not be put to death for their children, nor shall the children be put to death for their fathers; but a person shall die for his own sin."a
THE WAR AGAINST EDOM
5Moreover Amaziah gathered Judah together and set over them captains of thousands and captains of hundreds, according to their fathers' houses, throughout all Judah and Benjamin; and he numbered them from twenty years old and above, and found them to be three hundred thousand choice men, able to go to war, who could handle spear and shield. 6He also hired one hundred thousand mighty men of valor from Israel for one hundred talents of silver. 7But a man of God came to him, saying, "O king, do not let the army of Israel go with you, for the LORD is not with Israel—not with any of the children of Ephraim. 8But if you go, be gone! Be strong in battle! Even so, God shall make you fall before the enemy; for God has power to help and to overthrow."

25:7 man of God. This is a technical term used about 70 times in the Old Testament, always referring to one who spoke for God. He warned Amaziah not to make idolatrous Israel his ally because the Lord was not with Ephraim, i.e., Israel, the capital of idolatry.

25:8 God has power. The man of God reminded the king sarcastically that he would need to be strong, since God wouldn't help.
9Then Amaziah said to the man of God, "But what shall we do about the hundred talents which I have given to the troops of Israel?"
And the man of God answered, "The LORD is able to give you much more than
this." 10So Amaziah discharged the troops that had come to him from Ephraim, to go back home. Therefore their anger was greatly aroused against Judah, and they returned home in great anger.
11Then Amaziah strengthened himself, and leading his people, he went to
the Valley of Salt and killed ten thousand of the people of Seir. 12Also the children of Judah took captive ten thousand alive, brought them to the top of the rock, and cast them down from the top of the rock, so that they all were dashed in pieces.
13But as for the soldiers of the army which Amaziah had discharged, so that they would not go with him to battle, they raided the cities of Judah from Samaria to Beth Horon, killed three thousand in them, and took much spoil.
14Now it was so, after Amaziah came from the slaughter of the Edomites, that he brought the gods of the people of Seir, set them up to be his gods, and bowed down before them and burned incense to them. 15Therefore the anger of the LORD was aroused against Amaziah, and He sent him a prophet who said to him, "Why have you sought the gods of the people, which could not rescue their own people from your hand?"

25:14–16 Amaziah did the unthinkable from both a biblical and political perspective he embraced the false gods of the people whom he had just defeated. Perhaps he did this because he was seduced by the wicked pleasures of idolatry and because he thought it would help him in assuring no future threat from Edom. However, it only brought destruction to the king, who just wanted to silence the voice of God.
16So it was, as he talked with him, that the king said to him, "Have we made you the king's counselor? Cease! Why should you be killed?"
Then the prophet ceased, and said, "I know that God has determined to destroy you, because you have done this and have not heeded my advice."
ISRAEL DEFEATS JUDAH
17Now Amaziah king of Judah asked advice and sent to Joasha the son of Jehoahaz, the son of Jehu, king of Israel, saying, "Come, let us face one another in battle."
18And Joash king of Israel sent to Amaziah king of Judah, saying, "The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, 'Give your daughter to my son as wife'; and a wild beast that was in Lebanon passed by and
trampled the thistle. 19Indeed you say that you have defeated the Edomites, and your heart is lifted up to boast. Stay at home now; why should you meddle with trouble, that you should fall—you and Judah with you?"
20But Amaziah would not heed, for it came from God, that He might give them into
the hand of their enemies, because they sought the gods of Edom. 21So Joash king of Israel went out; and he and Amaziah king of Judah faced one another at Beth
Shemesh, which belongs to Judah. 22And Judah was defeated by Israel, and every
man fled to his tent. 23Then Joash the king of Israel captured Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth Shemesh; and he brought him to Jerusalem, and broke down the wall of Jerusalem from the Gate of Ephraim
to the Corner Gate—four hundred cubits. 24And he took all the gold and silver, all the articles that were found in the house of God with Obed-Edom, the treasures of the king's house, and hostages, and returned to Samaria.
DEATH OF AMAZIAH
25Amaziah the son of Joash, king of Judah, lived fifteen years after the death of
Joash the son of Jehoahaz, king of Israel. 26Now the rest of the acts of Amaziah, from first to last, indeed are they not written in the book of the kings of Judah and Israel? 27After the time that Amaziah turned away from following the LORD, they made a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there. 28Then they brought him on horses and buried him with his fathers in the City of Judah.
2 Chronicles 26
UZZIAH REIGNS IN JUDAH
1Now all the people of Judah took Uzziah,a who was sixteen years old, and made him king instead of his father Amaziah. 2He built Elatha and restored it to Judah, after the king rested with his fathers.
3Uzziah was sixteen years old when he became king, and he reigned fifty-two
years in Jerusalem. His mother's name was Jecholiah of Jerusalem. 4And he did what was right in the sight of the LORD, according to all that his father Amaziah had done. 5He sought God in the days of Zechariah, who had understanding in
the visionsa of God; and as long as he sought the LORD, God made him prosper.
6Now he went out and made war against the Philistines, and broke down the wall of Gath, the wall of Jabneh, and the wall of Ashdod; and he built cities around Ashdod and among the Philistines. 7God helped him against the Philistines, against the Arabians who lived in Gur Baal, and against the Meunites. 8Also the Ammonites brought tribute to Uzziah. His fame spread as far as the entrance of Egypt, for he became exceedingly strong.
9And Uzziah built towers in Jerusalem at the Corner Gate, at the Valley
Gate, and at the corner buttress of the wall; then he fortified them. 10Also he built towers in the desert. He dug many wells, for he had much livestock, both in the lowlands and in the plains; he also had farmers and vinedressers in the mountains and in Carmel, for he loved the soil.
11Moreover Uzziah had an army of fighting men who went out to war by companies, according to the number on their roll as prepared by Jeiel the scribe and Maaseiah the officer, under the hand of Hananiah, one of the king's captains. 12The total number of chief officersa of the mighty men of valor was
two thousand six hundred. 13And under their authority was an army of three hundred and seven thousand five hundred, that made war with mighty power, to help the king against the enemy. 14Then Uzziah prepared for them, for the entire
army, shields, spears, helmets, body armor, bows, and slings to cast stones. 15And he made devices in Jerusalem, invented by skillful men, to be on the towers and the corners, to shoot arrows and large stones. So his fame spread far and wide, for he was marvelously helped till he became strong.
THE PENALTY FOR UZZIAH'S PRIDE
16But when he was strong his heart was lifted up, to his destruction, for he transgressed against the LORD his God by entering the temple of the LORD to burn incense on the altar of incense. 17So Azariah the priest went in after
him, and with him were eighty priests of the LORD—valiant men. 18And they withstood King Uzziah, and said to him, "It is not for you, Uzziah, to burn incense to the LORD, but for the priests, the sons of Aaron, who are consecrated to burn incense. Get out of the sanctuary, for you have trespassed! You shall have no honor from the LORD God."
19Then Uzziah became furious; and he had a censer in his hand to burn incense. And while he was angry with the priests, leprosy broke out on his forehead, before the priests in the house of the LORD, beside the incense altar. 20And Azariah the chief priest and all the priests looked at him, and there, on his forehead, he was leprous; so they thrust him out of that place. Indeed he also hurried to get out, because the LORD had struck him.
21King Uzziah was a leper until the day of his death. He dwelt in an isolated house, because he was a leper; for he was cut off from the house of the LORD. Then Jotham his son was over the king's house, judging the people of the land.
22Now the rest of the acts of Uzziah, from first to last, the prophet Isaiah
the son of Amoz wrote. 23So Uzziah rested with his fathers, and they buried him with his fathers in the field of burial which belonged to the kings, for they said, "He is a leper." Then Jotham his son reigned in his place.
2 Chronicles 27
JOTHAM REIGNS IN JUDAH
1Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother's name was Jerushaha the daughter of Zadok. 2And he did what was right in the sight of the LORD, according to all that his father Uzziah had done (although he did not enter the temple of the LORD). But still the people acted corruptly.
3He built the Upper Gate of the house of the LORD, and he built extensively on the wall of Ophel. 4Moreover he built cities in the mountains of Judah, and in the forests he built fortresses and towers. 5He also fought with the king of the Ammonites and defeated them. And the people of Ammon gave him in that year one hundred talents of silver, ten thousand kors of wheat, and ten thousand of barley. The people of Ammon paid this to him in the second and third years also. 6So Jotham became mighty, because he prepared his ways before the LORD his God.
7Now the rest of the acts of Jotham, and all his wars and his ways, indeed they are written in the book of the kings of Israel and Judah. 8He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. 9So Jotham rested with his fathers, and they buried him in the City of David. Then Ahaz his son reigned in his place.
Next July 15 Reading
2 Chronicles 28
July 16
2 C HRONICLES 28:1–29:36
AHAZ REIGNS IN JUDAH
1Ahaz was twenty years old when he became king, and he reigned sixteen years in Jerusalem; and he did not do what was right in the sight of the
LORD, as his father David had done. 2For he walked in the ways of the kings of Israel, and made molded images for the Baals. 3He burned incense in the Valley of the Son of Hinnom, and burned his children in the fire, according to the abominations of the nations whom the LORD had cast out before the children of Israel. 4And he sacrificed and burned incense on the high places, on the hills, and under every green tree.
SYRIA AND ISRAEL DEFEAT JUDAH
5Therefore the LORD his God delivered him into the hand of the king of Syria. They defeated him, and carried away a great multitude of them as captives, and brought them to Damascus. Then he was also delivered into the hand of the king of Israel, who defeated him with a great slaughter. 6For Pekah the son of Remaliah killed one hundred and twenty thousand in Judah in one day, all valiant men, because they had forsaken the LORD God of their fathers. 7Zichri, a mighty man of Ephraim, killed Maaseiah the king's son, Azrikam the officer over the house, and Elkanah who was second to the king. 8And the children of Israel carried away captive of their brethren two hundred thousand women, sons, and daughters; and they also took away much spoil from them, and brought the spoil to Samaria.
ISRAEL RETURNS THE CAPTIVES
9But a prophet of the LORD was there, whose name was Oded; and he went out before the army that came to Samaria, and said to them: "Look, because the LORD God of your fathers was angry with Judah, He has delivered them into your hand; but you have killed them in a rage that reaches up to heaven. 10And now you propose to force the children of Judah and Jerusalem to be your male and female slaves; but are you not also guilty before the LORD your God? 11Now hear me, therefore, and return the captives, whom you have taken captive from your brethren, for the fierce wrath of the LORD is upon you."

28:9 Oded. An otherwise unknown prophet, with the same name as an earlier Oded (15:1, 8). The prophet said that Israel had won the victory because God was judging Judah. But he protested the viciousness of the killing and the effort to enslave them (v. 10) and warned them of God's wrath for such action (v. 11). Amazingly the apostate and hostile Israelites complied with the prophet's warning (vv. 12–15).
12Then some of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, Jehizkiah the son of Shallum, and
Amasa the son of Hadlai, stood up against those who came from the war, 13and said to them, "You shall not bring the captives here, for we already have offended the LORD. You intend to add to our sins and to our guilt; for our guilt is great, and
there is fierce wrath against Israel." 14So the armed men left the captives and
the spoil before the leaders and all the assembly. 15Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all who were naked among them, dressed them and gave them sandals, gave them food and drink, and anointed them; and they let all the feeble ones ride on donkeys. So they brought them to their brethren at Jericho, the city of palm trees. Then they returned to Samaria.
ASSYRIA REFUSES TO HELP JUDAH
16At the same time King Ahaz sent to the kingsa of Assyria to help him. 17For
again the Edomites had come, attacked Judah, and carried away captives. 18The Philistines also had invaded the cities of the lowland and of the South of Judah, and had taken Beth Shemesh, Aijalon, Gederoth, Sochoh with its villages, Timnah with its villages, and Gimzo with its villages; and they dwelt there. 19For the LORD brought Judah low because of Ahaz king of Israel, for he had encouraged moral decline in Judah and had been continually unfaithful to the LORD. 20Also Tiglath-Pilesera king of Assyria came to him and
distressed him, and did not assist him. 21For Ahaz took part of the treasures from the house of the LORD, from the house of the king, and from the leaders, and he gave it to the king of Assyria; but he did not help him.
APOSTASY AND DEATH OF AHAZ
22Now in the time of his distress King Ahaz became increasingly unfaithful to
the LORD. This is that King Ahaz. 23For he sacrificed to the gods of Damascus which had defeated him, saying, "Because the gods of the kings of Syria help them, I will sacrifice to them that they may help me." But they were the ruin of him and of all Israel. 24So Ahaz gathered the articles of the house of God, cut in pieces the articles of the house of God, shut up the doors of the house of the LORD, and made for himself altars in every corner of Jerusalem. 25And in every single city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers.
26Now the rest of his acts and all his ways, from first to last, indeed they are
written in the book of the kings of Judah and Israel. 27So Ahaz rested with his fathers, and they buried him in the city, in Jerusalem; but they did not bring him into the tombs of the kings of Israel. Then Hezekiah his son reigned in his place.
2 Chronicles 29
HEZEKIAH REIGNS IN JUDAH
1Hezekiah became king when he was twenty-five years old, and he reigned twenty-nine years in Jerusalem. His mother's name was Abijaha the daughter of Zechariah. 2And he did what was right in the sight of the LORD, according to all that his father David had done.
HEZEKIAH CLEANSES THE TEMPLE
3In the first year of his reign, in the first month, he opened the doors of the house
of the LORD and repaired them. 4Then he brought in the priests and the Levites,
and gathered them in the East Square, 5and said to them: "Hear me, Levites! Now sanctify yourselves, sanctify the house of the LORD God of your fathers, and
carry out the rubbish from the holy place. 6For our fathers have trespassed and done evil in the eyes of the LORD our God; they have forsaken Him, have turned their faces away from the dwelling place of the LORD, and turned their backs on
Him. 7They have also shut up the doors of the vestibule, put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of
Israel. 8Therefore the wrath of the LORD fell upon Judah and Jerusalem, and He has given them up to trouble, to desolation, and to jeering, as you see with your
eyes. 9For indeed, because of this our fathers have fallen by the sword; and our sons, our daughters, and our wives are in captivity.

29:3 first year…first month. Hezekiah addressed the spiritual problems first, which reflected his life priorities. Hezekiah correctly diagnosed Judah's ills she had abandoned the true worship of God. So the king stepped in to reverse the policy of his father (28:22–25) and to repair the temple and return proper temple worship as God had prescribed in His Word (vv. 3–7). He knew such a revival of devotion to God would turn God's wrath away from Judah (v. 10).
10"Now it is in my heart to make a covenant with the LORD God of Israel,
that His fierce wrath may turn away from us. 11My sons, do not be negligent now, for the LORD has chosen you to stand before Him, to serve Him, and that you should minister to Him and burn incense."
12Then these Levites arose: Mahath the son of Amasai and Joel the son of Azariah, of the sons of the Kohathites; of the sons of Merari, Kish the son of
Abdi and Azariah the son of Jehallelel; of the Gershonites, Joah the son of
Zimmah and Eden the son of Joah; 13of the sons of Elizaphan, Shimri and Jeiel;
of the sons of Asaph, Zechariah and Mattaniah; 14of the sons of Heman, Jehiel and Shimei; and of the sons of Jeduthun, Shemaiah and Uzziel.
15And they gathered their brethren, sanctified themselves, and went according to the commandment of the king, at the words of the LORD, to cleanse the house of the LORD. 16Then the priests went into the inner part of the house of the LORD to cleanse it, and brought out all the debris that they found in the temple of the LORD to the court of the house of the LORD. And the Levites took it out and carried it to the Brook Kidron.
17Now they began to sanctify on the first day of the first month, and on the eighth day of the month they came to the vestibule of the LORD. So they sanctified the house of the LORD in eight days, and on the sixteenth day of the first month they finished.
18Then they went in to King Hezekiah and said, "We have cleansed all the house of the LORD, the altar of burnt offerings with all its articles, and the table of the showbread with all its articles. 19Moreover all the articles which King Ahaz in his reign had cast aside in his transgression we have prepared and sanctified; and there they are, before the altar of the LORD."
HEZEKIAH RESTORES TEMPLE WORSHIP
20Then King Hezekiah rose early, gathered the rulers of the city, and went up
to the house of the LORD. 21And they brought seven bulls, seven rams, seven lambs, and seven male goats for a sin offering for the kingdom, for the sanctuary, and for Judah. Then he commanded the priests, the sons of Aaron,
to offer them on the altar of the LORD. 22So they killed the bulls, and the priests received the blood and sprinkled it on the altar. Likewise they killed the rams and sprinkled the blood on the altar. They also killed the lambs and
sprinkled the blood on the altar. 23Then they brought out the male goats for the sin offering before the king and the assembly, and they laid their hands on
them. 24And the priests killed them; and they presented their blood on the altar as a sin offering to make an atonement for all Israel, for the king commanded that the burnt offering and the sin offering be made for all Israel.
25And he stationed the Levites in the house of the LORD with cymbals, with stringed instruments, and with harps, according to the commandment of David, of Gad the king's seer, and of Nathan the prophet; for thus was the
commandment of the LORD by His prophets. 26The Levites stood with the
instruments of David, and the priests with the trumpets. 27Then Hezekiah commanded them to offer the burnt offering on the altar. And when the burnt offering began, the song of the LORD also began, with the trumpets and with
the instruments of David king of Israel. 28So all the assembly worshiped, the singers sang, and the trumpeters sounded; all this continued until the burnt
offering was finished. 29And when they had finished offering, the king and all
who were present with him bowed and worshiped. 30Moreover King Hezekiah and the leaders commanded the Levites to sing praise to the LORD with the words of David and of Asaph the seer. So they sang praises with gladness, and they bowed their heads and worshiped.
31Then Hezekiah answered and said, "Now that you have consecrated yourselves to the LORD, come near, and bring sacrifices and thank offerings into the house of the LORD." So the assembly brought in sacrifices and thank
offerings, and as many as were of a willing heart brought burnt offerings. 32And the number of the burnt offerings which the assembly brought was seventy bulls, one hundred rams, and two hundred lambs; all these were for a burnt offering to
the LORD. 33The consecrated things were six hundred bulls and three
thousand sheep. 34But the priests were too few, so that they could not skin all the burnt offerings; therefore their brethren the Levites helped them until the work was ended and until the other priests had sanctified themselves, for the Levites were more diligent in sanctifying themselves than the priests. 35Also the burnt offerings were in abundance, with the fat of the peace offerings and with the drink offerings for every burnt offering.
So the service of the house of the LORD was set in order. 36Then Hezekiah and all the people rejoiced that God had prepared the people, since the events took place so suddenly.
Next July 16 Reading
2 Chronicles 30
July 17
2 C HRONICLES 30:1–31:21
HEZEKIAH KEEPS THE PASSOVER
1And Hezekiah sent to all Israel and Judah, and also wrote letters to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the Passover to the LORD God of Israel. 2For the king and his leaders and all the assembly in Jerusalem had agreed to keep the Passover in the second month. 3For they could not keep it at the regular time,a because a sufficient number of priests had not consecrated themselves, nor had the people gathered together at Jerusalem. 4And the matter pleased the king and all the assembly. 5So they resolved to make a proclamation throughout all Israel, from Beersheba to Dan, that they should come to keep the Passover to the LORD God of Israel at Jerusalem, since they had not done it for a long time in the prescribed manner.

30:1–27 Hezekiah reached back to restore the Feast of Unleavened Bread and the Passover (Ex. 12:1–20; Lev. 23:1–8), which apparently had not been properly and regularly observed in some time, perhaps since the division of the kingdom 215 years earlier (v. 5). The Passover would later be revived again by Josiah (2 Chr. 35:1–9) and Zerubbabel (Ezra 6:19–22). It celebrated God's forgiveness and redemption of His believing people.
6Then the runners went throughout all Israel and Judah with the letters from the king and his leaders, and spoke according to the command of the king: "Children of Israel, return to the LORD God of Abraham, Isaac, and Israel; then He will return
to the remnant of you who have escaped from the hand of the kings of Assyria. 7And do not be like your fathers and your brethren, who trespassed against the
LORD God of their fathers, so that He gave them up to desolation, as you see. 8Now do not be stiff-necked, as your fathers were, but yield yourselves to the LORD; and enter His sanctuary, which He has sanctified forever, and serve the LORD your God, that the fierceness of His wrath may turn away from you.
9For if you return to the LORD, your brethren and your children will be treated with compassion by those who lead them captive, so that they may come back to this land; for the LORD your God is gracious and merciful, and will not turn His face from you if you return to Him."

30:6 return. The nation was required by law to annually celebrate 3 feasts in Jerusalem: 1) Passover; 2) Pentecost; and 3) Tabernacles ( Ex. 23 ; Lev. 23 ; Num. 28 ; 29 ; Deut. 16 ). God would have returned to bless the people of the northern apostate and idolatrous kingdom of Israel if they had returned to Him.
10So the runners passed from city to city through the country of Ephraim and Manasseh, as far as Zebulun; but they laughed at them and mocked them. 11Nevertheless some from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 12Also the hand of God was on Judah to give them singleness of heart to obey the command of the king and the leaders, at the word of the LORD.
13Now many people, a very great assembly, gathered at Jerusalem to keep the
Feast of Unleavened Bread in the second month. 14They arose and took away the altars that were in Jerusalem, and they took away all the incense altars and cast
them into the Brook Kidron. 15Then they slaughtered the Passover lambs on the fourteenth day of the second month. The priests and the Levites were ashamed, and
sanctified themselves, and brought the burnt offerings to the house of the LORD. 16They stood in their place according to their custom, according to the Law of Moses the man of God; the priests sprinkled the blood received from the hand of the
Levites. 17For there were many in the assembly who had not sanctified themselves; therefore the Levites had charge of the slaughter of the Passover lambs for
everyone who was not clean, to sanctify them to the LORD. 18For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover contrary to what was written. But Hezekiah prayed for them, saying, "May the good LORD provide atonement for everyone 19who prepares his heart to seek God, the LORD God of his fathers, though he is not cleansed according to the purification of the
sanctuary." 20And the LORD listened to Hezekiah and healed the people.
21So the children of Israel who were present at Jerusalem kept the Feast of Unleavened Bread seven days with great gladness; and the Levites and the priests praised the LORD day by day, singing to the LORD, accompanied by loud
instruments. 22And Hezekiah gave encouragement to all the Levites who taught the good knowledge of the LORD; and they ate throughout the feast seven days, offering peace offerings and making confession to the LORD God of their fathers.
23Then the whole assembly agreed to keep the feast another seven days, and
they kept it another seven days with gladness. 24For Hezekiah king of Judah gave to the assembly a thousand bulls and seven thousand sheep, and the leaders gave to the assembly a thousand bulls and ten thousand sheep; and a great number of priests sanctified themselves. 25The whole assembly of Judah rejoiced, also the priests and Levites, all the assembly that came from Israel, the
sojourners who came from the land of Israel, and those who dwelt in Judah. 26So there was great joy in Jerusalem, for since the time of Solomon the son of
David, king of Israel, there had been nothing like this in Jerusalem. 27Then the priests, the Levites, arose and blessed the people, and their voice was heard; and their prayer came up to His holy dwelling place, to heaven.

30:26 nothing like this. A telling statement about the spiritual degeneracy of the divided kingdom since the time of Solomon over 215 years earlier.
2 Chronicles 31
THE REFORMS OF HEZEKIAH
1Now when all this was finished, all Israel who were present went out to the cities of Judah and broke the sacred pillars in pieces, cut down the wooden images, and threw down the high places and the altars—from all Judah, Benjamin, Ephraim, and Manasseh—until they had utterly destroyed them all. Then all the children of Israel returned to their own cities, every man to his possession.
2And Hezekiah appointed the divisions of the priests and the Levites according to their divisions, each man according to his service, the priests and Levites for burnt offerings and peace offerings, to serve, to give thanks, and to praise in the gates of the campa of the LORD. 3The king also appointed a portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, the burnt offerings for the Sabbaths and the New Moons and the set feasts, as it is written in the Law of the LORD.
4Moreover he commanded the people who dwelt in Jerusalem to contribute support for the priests and the Levites, that they might devote themselves to the Law of the LORD.
5As soon as the commandment was circulated, the children of Israel brought in abundance the firstfruits of grain and wine, oil and honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. 6And the children of Israel and Judah, who dwelt in the cities of Judah, brought the tithe of oxen and sheep; also the tithe of holy things which were consecrated to the LORD their God they laid in heaps.

31:6 tithe. Since the priests and Levites served the nation, they were to be supported by the people through the taxation of the tithe. According to Leviticus 27:30–33 and Numbers 18:21 , 24 , the people were to give the tenth (tithe) to supply all the needs of the Levites. Malachi 3:8 says they were robbing God when they did not give the tithe. Deuteronomy 12:6, 7 called for a second tithe that was to support the nation's devotion to the temple by being used for the

national festivals at the temple in Jerusalem. This was called the festival tithe. Deuteronomy 14:28, 29 called for a third tithe every 3 years for the poor. The sum of this tax plan totaled about 23 percent annually.
7In the third month they began laying them in heaps, and they finished in
the seventh month. 8And when Hezekiah and the leaders came and saw
the heaps, they blessed the LORD and His people Israel. 9Then Hezekiah
questioned the priests and the Levites concerning the heaps. 10And Azariah the chief priest, from the house of Zadok, answered him and said, "Since the people began to bring the offerings into the house of the LORD, we have had enough to eat and have plenty left, for the LORD has blessed His people; and what is left is this great abundance."
11Now Hezekiah commanded them to prepare rooms in the house of the
LORD, and they prepared them. 12Then they faithfully brought in the offerings, the tithes, and the dedicated things; Cononiah the Levite had charge of them,
and Shimei his brother was the next. 13Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers under the hand of Cononiah and Shimei his brother, at the commandment of
Hezekiah the king and Azariah the ruler of the house of God. 14Kore the son of Imnah the Levite, the keeper of the East Gate, was over the freewill offerings to God, to distribute the offerings of the LORD and the most holy
things. 15And under him were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah, his faithful assistants in the cities of the priests, to distribute allotments to their brethren by divisions, to the great as well as the small.
16Besides those males from three years old and up who were written in the genealogy, they distributed to everyone who entered the house of the LORD his daily portion for the work of his service, by his division, 17and to the priests who were written in the genealogy according to their father's house, and to the Levites from twenty years old and up according to their work, by their divisions, 18and to all who were written in the genealogy—their little ones and their wives, their sons and daughters, the whole company of them—for in their faithfulness they sanctified themselves in holiness.
19Also for the sons of Aaron the priests, who were in the fields of the common-
lands of their cities, in every single city, there were men who were designated by name to distribute portions to all the males among the priests and to all who were listed by genealogies among the Levites.
20Thus Hezekiah did throughout all Judah, and he did what was good and
right and true before the LORD his God. 21And in every work that he began in the service of the house of God, in the law and in the commandment, to seek his God, he did it with all his heart. So he prospered.
Next July 17 Reading
2 Chronicles 32
July 18
2 C HRONICLES 32:1–33:25
SENNACHERIB BOASTS AGAINST THE LORD
1After these deeds of faithfulness, Sennacherib king of Assyria came and entered Judah; he encamped against the fortified cities, thinking to win them over to himself. 2And when Hezekiah saw that Sennacherib had come, and that his
purpose was to make war against Jerusalem, 3he consulted with his leaders and
commandersa to stop the water from the springs which were outside the city; and
they helped him. 4Thus many people gathered together who stopped all the
springs and the brook that ran through the land, saying, "Why should the kingsa
of Assyria come and find much water?" 5And he strengthened himself, built up all the wall that was broken, raised it up to the towers, and built another wall outside; also he repaired the Milloa in the City of David, and made weapons and shields
in abundance. 6Then he set military captains over the people, gathered them together to him in the open square of the city gate, and gave them encouragement, saying, 7"Be strong and courageous; do not be afraid nor dismayed before the king of Assyria, nor before all the multitude that is with him; for there are more with us than with him. 8With him is an arm of flesh; but with us is the LORD our God, to help us and to fight our battles." And the people were strengthened by the words of Hezekiah king of Judah.
9After this Sennacherib king of Assyria sent his servants to Jerusalem (but he and all the forces with him laid siege against Lachish), to Hezekiah king of Judah,
and to all Judah who were in Jerusalem, saying, 10"Thus says Sennacherib king of Assyria: 'In what do you trust, that you remain under siege
in Jerusalem? 11Does not Hezekiah persuade you to give yourselves over to die by famine and by thirst, saying, "The LORD our God will deliver us from the hand of the king of Assyria"? 12Has not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying, "You shall worship before one altar and burn incense on it"? 13Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands in any way able to deliver their lands out of my hand? 14Who was there among all the gods of those nations that my
fathers utterly destroyed that could deliver his people from my hand, that your
God should be able to deliver you from my hand? 15Now therefore, do not let Hezekiah deceive you or persuade you like this, and do not believe him; for no god of any nation or kingdom was able to deliver his people from my hand or the hand of my fathers. How much less will your God deliver you from my hand?' "
16Furthermore, his servants spoke against the LORD God and against His servant Hezekiah.
17He also wrote letters to revile the LORD God of Israel, and to speak against Him, saying, "As the gods of the nations of other lands have not delivered their people from my hand, so the God of Hezekiah will not deliver His people
from my hand." 18Then they called out with a loud voice in Hebrewa to the people of Jerusalem who were on the wall, to frighten them and trouble them,
that they might take the city. 19And they spoke against the God of Jerusalem, as against the gods of the people of the earth—the work of men's hands.
SENNACHERIB'S DEFEAT AND DEATH
20Now because of this King Hezekiah and the prophet Isaiah, the son of
Amoz, prayed and cried out to heaven. 21Then the LORD sent an angel who cut down every mighty man of valor, leader, and captain in the camp of the king of Assyria. So he returned shamefaced to his own land. And when he had gone into the temple of his god, some of his own offspring struck him down with the sword there.
22Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and
guided thema on every side. 23And many brought gifts to the LORD at Jerusalem, and presents to Hezekiah king of Judah, so that he was exalted in the sight of all
nations thereafter.
HEZEKIAH HUMBLES HIMSELF
24In those days Hezekiah was sick and near death, and he prayed to the LORD;
and He spoke to him and gave him a sign. 25But Hezekiah did not repay according to the favor shown him, for his heart was lifted up; therefore wrath was
looming over him and over Judah and Jerusalem. 26Then Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of the LORD did not come upon them in the days of Hezekiah.
HEZEKIAH'S WEALTH AND HONOR
27Hezekiah had very great riches and honor. And he made himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of desirable items; 28storehouses for the harvest of grain, wine, and oil; and stalls for all kinds of livestock, and folds for flocks.a 29Moreover he provided cities for himself, and possessions of flocks and herds in abundance; for God had given him very much property. 30This same Hezekiah also stopped the water outlet of Upper Gihon, and brought the water by tunnela to the west side of the City of David. Hezekiah prospered in all his works.

32:30 A 1,700-foot-long tunnel cut through solid rock (below Jerusalem) redirected water from the spring Gihon outside of Jerusalem (to the east) toward the south of Jerusalem into the pool of Siloam within the city to provide water in time of siege. The tunnel was a remarkable feat of engineering and boring skill, often 60 feet below the ground and large enough to walk through. It was discovered in 1838, but not until 1909 was it cleared of the debris left by the destruction of Jerusalem back in 586 B.C. This may not have been the first water shaft, since David may have entered Jerusalem 300 years earlier through a water shaft (2 Sam. 5:6–8).
31However, regarding the ambassadors of the princes of Babylon, whom they sent to him to inquire about the wonder that was done in the land, God withdrew from him, in order to test him, that He might know all that was in his heart.
DEATH OF HEZEKIAH
32Now the rest of the acts of Hezekiah, and his goodness, indeed they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of
Judah and Israel. 33So Hezekiah rested with his fathers, and they buried him in the upper tombs of the sons of David; and all Judah and the inhabitants of Jerusalem honored him at his death. Then Manasseh his son reigned in his place.
2 Chronicles 33
MANASSEH REIGNS IN JUDAH
1Manasseh was twelve years old when he became king, and he reigned fifty-five
years in Jerusalem. 2But he did evil in the sight of the LORD, according to the abominations of the nations whom the LORD had cast out before the children of
Israel. 3For he rebuilt the high places which Hezekiah his father had broken down; he raised up altars for the Baals, and made wooden images; and he
worshiped all the host of heavena and served them. 4He also built altars in the house of the LORD, of which the LORD had said, "In Jerusalem shall My name be
forever." 5And he built altars for all the host of heaven in the two courts of the
house of the LORD. 6Also he caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists. He did much evil in the sight of
the LORD, to provoke Him to anger. 7He even set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen out of all
the tribes of Israel, I will put My name forever; 8and I will not again remove the foot of Israel from the land which I have appointed for your fathers—only if they are careful to do all that I have commanded them, according to the whole law
and the statutes and the ordinances by the hand of Moses." 9So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the LORD had destroyed before the children of Israel.
MANASSEH RESTORED AFTER REPENTANCE
10And the LORD spoke to Manasseh and his people, but they would not listen. 11Therefore the LORD brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks,a bound him with bronze fetters, and carried him off to Babylon. 12Now when he was in affliction, he implored the LORD his God, and humbled himself greatly before the God of his fathers, 13and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the LORD was God.

33:12, 13 Manasseh. This king was very wicked and idolatrous, a murderer of his children, and a desecrater of the temple. God graciously forgave this "chief of sinners" (1 Tim. 1:15) when he repented. He did what he could to reverse the effect of his life (vv. 15–17). Although the people worshiped God and not idols, they were doing it in the wrong place and wrong way. God had commanded them to offer sacrifices only in certain places (Deut. 12:13, 14) to keep them from corrupting the prescribed forms and to protect them from pagan religious influence. Disobedience to God's requirements in this matter surely contributed to the decline under the next king, Amon (vv. 21–23), whose corruption his successor, Josiah, had to eliminate (34:3–7).
14After this he built a wall outside the City of David on the west side of Gihon, in the valley, as far as the entrance of the Fish Gate; and it enclosed Ophel, and he raised it to a very great height. Then he put military captains in all the fortified
cities of Judah. 15He took away the foreign gods and the idol from the house of the LORD, and all the altars that he had built in the mount of the house of the LORD
and in Jerusalem; and he cast them out of the city. 16He also repaired the altar of the LORD, sacrificed peace offerings and thank offerings on it, and commanded
Judah to serve the LORD God of Israel. 17Nevertheless the people
still sacrificed on the high places, but only to the LORD their God.
DEATH OF MANASSEH
18Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the LORD God of Israel, indeed they are written in the booka of the kings of Israel. 19Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.a 20So Manasseh rested with his fathers, and they buried him in his own house. Then his son Amon reigned in his place.
AMON'S REIGN AND DEATH
21Amon was twenty-two years old when he became king, and he reigned
two years in Jerusalem. 22But he did evil in the sight of the LORD, as his father Manasseh had done; for Amon sacrificed to all the carved images which his father Manasseh had made, and served them. 23And he did not humble himself before the LORD, as his father Manasseh had humbled himself; but Amon trespassed more and more.
24Then his servants conspired against him, and killed him in his own house. 25But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place.
Next July 18 Reading
2 Chronicles 34
July 19
2 C HRONICLES 34:1–36:23
JOSIAH REIGNS IN JUDAH
1Josiah was eight years old when he became king, and he reigned thirty-
one years in Jerusalem. 2And he did what was right in the sight of the LORD, and walked in the ways of his father David; he did not turn aside to the right hand or to the left.
3For in the eighth year of his reign, while he was still young, he began to seek the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the wooden images, the carved images, and the
molded images. 4They broke down the altars of the Baals in his presence, and the incense altars which were above them he cut down; and the wooden images, the carved images, and the molded images he broke in pieces, and made dust of them
and scattered it on the graves of those who had sacrificed to them. 5He also burned
the bones of the priests on their altars, and cleansed Judah and Jerusalem. 6And so he did in the cities of Manasseh, Ephraim, and Simeon, as far as Naphtali and all
around, with axes.a 7When he had broken down the altars and the wooden images, had beaten the carved images into powder, and cut down all the incense altars throughout all the land of Israel, he returned to Jerusalem.
HILKIAH FINDS THE BOOK OF THE LAW
8In the eighteenth year of his reign, when he had purged the land and the
temple,a he sent Shaphan the son of Azaliah, Maaseiah the governor of the city,
and Joah the son of Joahaz the recorder, to repair the house of the LORD his God. 9When they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites who kept the doors had gathered from the hand of Manasseh and Ephraim, from all the remnant of Israel,
from all Judah and Benjamin, and which they had brought back to Jerusalem. 10Then they put it in the hand of the foremen who had the oversight of the house of the LORD; and they gave it to the workmen who worked in the house of the
LORD, to repair and restore the house. 11They gave it to the craftsmen and builders to buy hewn stone and timber for beams, and to floor the
houses which the kings of Judah had destroyed. 12And the men did the work faithfully. Their overseers were Jahath and Obadiah the Levites, of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, to supervise. Others of the Levites, all of whom were skillful with instruments of music, 13were over the burden bearers and were overseers of all who did work in any kind of service. And some of the Levites were scribes, officers, and gatekeepers.
14Now when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found the Book of the Law of the LORD given by Moses. 15Then Hilkiah answered and said to Shaphan the scribe, "I have found the Book of the Law in the house of the LORD." And Hilkiah gave the book to Shaphan. 16So Shaphan carried the book to the king, bringing the king word, saying, "All that was committed to your servants they are doing. 17And they have gathered the money that was found in the house of the LORD, and have delivered it into the hand of the overseers and the workmen." 18Then Shaphan the scribe told the king, saying, "Hilkiah the priest has given me a book." And Shaphan read it before the king.
19Thus it happened, when the king heard the words of the Law, that he tore his
clothes. 20Then the king commanded Hilkiah, Ahikam the son of Shaphan,
Abdona the son of Micah, Shaphan the scribe, and Asaiah a servant of the king,
saying, 21"Go, inquire of the LORD for me, and for those who are left in Israel and Judah, concerning the words of the book that is found; for great is the wrath of the LORD that is poured out on us, because our fathers have not kept the word of the LORD, to do according to all that is written in this book."
22So Hilkiah and those the king had appointed went to Huldah the
prophetess, the wife of Shallum the son of Tokhath,a the son of Hasrah,b
keeper of the wardrobe. (She dwelt in Jerusalem in the Second Quarter.) And they spoke to her to that effect.
23Then she answered them, "Thus says the LORD God of Israel, 'Tell the man
who sent you to Me, 24"Thus says the LORD: 'Behold, I will bring calamity on this place and on its inhabitants, all the curses that are written in the book which they
have read before the king of Judah, 25because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. Therefore My wrath will be poured out on this place, and
not be quenched.' " ' 26But as for the king of Judah, who sent you to inquire of
the LORD, in this manner you shall speak to him, 'Thus says the LORD God of
Israel: "Concerning the words which you have heard— 27because your heart was tender, and you humbled yourself before God when you heard His words against this place and against its inhabitants, and you humbled yourself before Me, and you tore your clothes and wept before Me, I also have heard you," says
the LORD. 28"Surely I will gather you to your fathers, and you shall be gathered to
your grave in peace; and your eyes shall not see all the calamity which I will bring on this place and its inhabitants." ' " So they brought back word to the king.
JOSIAH RESTORES TRUE WORSHIP
29Then the king sent and gathered all the elders of Judah and Jerusalem. 30The king went up to the house of the LORD, with all the men of Judah and the inhabitants of Jerusalem—the priests and the Levites, and all the people, great and small. And he read in their hearing all the words of the Book of the
Covenant which had been found in the house of the LORD. 31Then the king stood in his place and made a covenant before the LORD, to follow the LORD, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to perform the words of the covenant that were
written in this book. 32And he made all who were present in Jerusalem and Benjamin take a stand. So the inhabitants of Jerusalem did according to the
covenant of God, the God of their fathers. 33Thus Josiah removed all the abominations from all the country that belonged to the children of Israel, and made all who were present in Israel diligently serve the LORD their God. All his days they did not depart from following the LORD God of their fathers.
2 Chronicles 35
JOSIAH KEEPS THE PASSOVER
1Now Josiah kept a Passover to the LORD in Jerusalem, and they slaughtered the
Passover lambs on the fourteenth day of the first month. 2And he set the priests in their duties and encouraged them for the service of the house of the LORD. 3Then he said to the Levites who taught all Israel, who were holy to the LORD: "Put the holy ark in the house which Solomon the son of David, king of Israel, built. It shall no longer be a burden on your shoulders. Now serve the LORD your God and His people Israel. 4Prepare yourselves according to your fathers' houses, according to your divisions, following the written instruction of David king of Israel and the written instruction of Solomon his son. 5And stand in the holy place according to the divisions of the fathers' houses of your brethren the lay people, and according to the division of the father's house of the Levites. 6So slaughter the Passover offerings, consecrate yourselves, and prepare them for your brethren, that they may do according to the word of the LORD by the hand of Moses."

35:3 the holy ark. The ark of the covenant which was to remain in the Most Holy Place had been removed, probably by Manasseh who set a carved image in its place (33:7). The law for the carrying of the ark during the tabernacle days, when it was portable, called for poles to be place through rings on the sides and Levites (Kohathites) to carry it by the poles without touching it (Ex. 25:14, 15). Now that the temple was built and the ark had a permanent place, it no longer needed to be transported in the old way.
7Then Josiah gave the lay people lambs and young goats from the flock, all for Passover offerings for all who were present, to the number of thirty thousand, as
well as three thousand cattle; these were from the king's possessions. 8And his leaders gave willingly to the people, to the priests, and to the Levites. Hilkiah,
Zechariah, and Jehiel, rulers of the house of God, gave to the priests for the Passover offerings two thousand six hundred from the flock, and three
hundred cattle. 9Also Conaniah, his brothers Shemaiah and Nethanel, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave to the Levites for Passover offerings five thousand from the flock and five hundred cattle.
10So the service was prepared, and the priests stood in their places, and the
Levites in their divisions, according to the king's command. 11And they slaughtered the Passover offerings; and the priests sprinkled the blood with their
hands, while the Levites skinned the animals. 12Then they removed the burnt offerings that they might give them to the divisions of the fathers' houses of the lay people, to offer to the LORD, as it is written in the Book of Moses. And so they
did with the cattle. 13Also they roasted the Passover offerings with fire according to the ordinance; but the other holy offerings they boiled in pots, in caldrons, and
in pans, and divided them quickly among all the lay people. 14Then afterward they prepared portions for themselves and for the priests, because the priests, the sons of Aaron, were busy in offering burnt offerings and fat until night; therefore the Levites prepared portions for themselves and for the priests, the
sons of Aaron. 15And the singers, the sons of Asaph, were in their places, according to the command of David, Asaph, Heman, and Jeduthun the king's seer. Also the gatekeepers were at each gate; they did not have to leave their position, because their brethren the Levites prepared portions for them.
16So all the service of the LORD was prepared the same day, to keep the Passover and to offer burnt offerings on the altar of the LORD, according to the command of King Josiah. 17And the children of Israel who were present kept the Passover at that time, and the Feast of Unleavened Bread for seven days. 18There had been no Passover kept in Israel like that since the days of Samuel the prophet; and none of the kings of Israel had kept such a Passover as Josiah kept, with the priests and the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem. 19In the eighteenth year of the reign of Josiah this Passover was kept.
JOSIAH DIES IN BATTLE
20After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by the Euphrates; and Josiah went out against him. 21But he sent messengers to him, saying, "What have I to do with you, king of Judah? I have not come against you this day, but against the house with which I have war; for God commanded me to make haste. Refrain from meddling with God, who is with me, lest He destroy you." 22Nevertheless Josiah would not turn his face from him, but disguised himself so that he might fight with him, and did not heed the words of Necho from the mouth of God. So he came to fight in the Valley of Megiddo.

35:21 God commanded me. Necho is referring to the true God whether he had a true revelation or not is unknown. Josiah had no way to know either, and it is apparent he did not believe that Necho spoke the word of God. There is no reason to assume his death was punishment for refusing to believe. He probably thought Necho was lying and, once victorious with Assyria over Babylon, they would together be back to assault Israel.
23And the archers shot King Josiah; and the king said to his servants,
"Take me away, for I am severely wounded." 24His servants therefore took him out of that chariot and put him in the second chariot that he had, and they brought him to Jerusalem. So he died, and was buried in one of the tombs of his fathers. And all Judah and Jerusalem mourned for Josiah.
25Jeremiah also lamented for Josiah. And to this day all the singing men and the singing women speak of Josiah in their lamentations. They made it a custom in Israel; and indeed they are written in the Laments.
26Now the rest of the acts of Josiah and his goodness, according to what was
written in the Law of the LORD, 27and his deeds from first to last, indeed they are
written in the book of the kings of Israel and Judah.
2 Chronicles 36
THE REIGN AND CAPTIVITY OF JEHOAHAZ
1Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's place in Jerusalem. 2Jehoahaza was twenty-three years old when he became king, and he reigned three months in Jerusalem. 3Now the king of Egypt deposed him at Jerusalem; and he imposed on the land a tribute of one hundred talents of silver and a talent of gold. 4Then the king of Egypt made Jehoahaz'sa brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. And Necho took Jehoahazb his brother and carried him off to Egypt.
THE REIGN AND CAPTIVITY OF JEHOIAKIM
5Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. And he did evil in the sight of the LORD his God. 6Nebuchadnezzar king of Babylon came up against him, and bound him in bronze fetters to carry him off to Babylon. 7Nebuchadnezzar also carried off some of the articles from the house of the LORD to Babylon, and put them in his temple at Babylon. 8Now the rest of the acts of Jehoiakim, the abominations which he did, and what was found against him, indeed they are written in the book of the kings of Israel and Judah. Then Jehoiachin his son reigned in his place.
THE REIGN AND CAPTIVITY OF JEHOIACHIN
9Jehoiachin was eighta years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the LORD.
10At the turn of the year King Nebuchadnezzar summoned him and took him to Babylon, with the costly articles from the house of the LORD, and made Zedekiah, Jehoiakim'sa brother, king over Judah and Jerusalem.
ZEDEKIAH REIGNS IN JUDAH
11Zedekiah was twenty-one years old when he became king, and he reigned
eleven years in Jerusalem. 12He did evil in the sight of the LORD his God, and did not humble himself before Jeremiah the prophet, who spoke from the mouth of the LORD. 13And he also rebelled against King Nebuchadnezzar, who had made him swear an oath by God; but he stiffened his neck and hardened his heart against turning to the LORD God of Israel. 14Moreover all the leaders of the priests and the people transgressed more and more, according to all the abominations of the nations, and defiled the house of the LORD which He had consecrated in Jerusalem.

36:11–21 The reign of Zedekiah, a.k.a. Mattaniah (ca. 597–586 B.C.). Jeremiah prophesied during this reign (Jer. 1:3) and wrote Lamentations to mourn the destruction of Jerusalem and the temple in 586 B.C. Ezekiel received his commission during this reign (Ezek. 1:1) and prophesied from 592 B.C. to his death in 560 B.C.
THE FALL OF JERUSALEM
15And the LORD God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place. 16But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy.
17Therefore He brought against them the king of the Chaldeans, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, on the aged or the weak; He gave them
all into his hand. 18And all the articles from the house of God, great and small, the treasures of the house of the LORD, and the treasures of the king
and of his leaders, all these he took to Babylon. 19Then they burned the house of God, broke down the wall of Jerusalem, burned all its palaces with
fire, and destroyed all its precious possessions. 20And those who escaped from the sword he carried away to Babylon, where they became servants to
him and his sons until the rule of the kingdom of Persia, 21to fulfill the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her Sabbaths. As long as she lay desolate she kept Sabbath, to fulfill seventy years.
THE PROCLAMATION OF CYRUS
22Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also put it in writing, saying,
23Thus says Cyrus king of Persia: All the kingdoms of the earth the LORD God of heaven has given me. And He has commanded me to build Him a house at Jerusalem which is in Judah. Who is among you of all His people? May the LORD his God be with him, and let him go up!
Next July 19 Reading
The Book of Ezra
Ezra 1
July 20
E ZRA 1:1–2:70
END OF THE BABYLONIAN CAPTIVITY
1Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also put it in writing, saying,
2Thus says Cyrus king of Persia: All the kingdoms of the earth the LORD God of heaven has given me. And He has commanded me to build Him a house at Jerusalem which is in Judah. 3Who is among you of all His people? May his God be with
him, and let him go up to Jerusalem which is in Judah, and build the
house of the LORD God of Israel (He is God), which is in Jerusalem. 4And whoever is left in any place where he dwells, let the men of his place help him with silver and gold, with goods and livestock, besides the freewill offerings for the house of God which is in Jerusalem. 5Then the heads of the fathers' houses of Judah and Benjamin, and the priests and the Levites, with all whose spirits God had moved, arose to go up and build
the house of the LORD which is in Jerusalem. 6And all those who were around them encouraged them with articles of silver and gold, with goods and livestock, and with precious things, besides all that was willingly offered.

1:5 whose spirits God had moved. The primary underlying message of Ezra and Nehemiah is that the sovereign hand of God is at work in perfect keeping with His plan at His appointed times. The 70 years of captivity were complete, so God stirred up not only the spirit of Cyrus to make the decree, but His own people to go and build up Jerusalem and the temple (1:1).
7King Cyrus also brought out the articles of the house of the LORD, which
Nebuchadnezzar had taken from Jerusalem and put in the temple of his gods; 8and Cyrus king of Persia brought them out by the hand of Mithredath
the treasurer, and counted them out to Sheshbazzar the prince of Judah. 9This is the number of them: thirty gold platters, one thousand silver platters,
twenty-nine knives, 10thirty gold basins, four hundred and ten silver basins of
a similar kind, and one thousand other articles. 11All the articles of gold and silver were five thousand four hundred. All these Sheshbazzar took with the captives who were brought from Babylon to Jerusalem.
Ezra 2
THE CAPTIVES WHO RETURNED TO JERUSALEM
1Nowa these are the people of the province who came back from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away to Babylon, and who returned to Jerusalem and Judah, everyone to his own city.
2Those who came with Zerubbabel were Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar,a Bigvai, Rehum,b and Baanah. The number of the men
of the people of Israel: 3the people of Parosh, two thousand one hundred and
seventy-two; 4the people of Shephatiah, three hundred and seventy-two; 5the
people of Arah, seven hundred and seventy-five; 6the people of Pahath-Moab, of
the people of Jeshua and Joab, two thousand eight hundred and twelve; 7the
people of Elam, one thousand two hundred and fifty-four; 8the people of Zattu, nine
hundred and forty-five; 9the people of Zaccai, seven hundred and sixty; 10the
people of Bani,a six hundred and forty-two; 11the people of Bebai, six hundred and
twenty-three; 12the people of Azgad, one thousand two hundred and twenty-two; 13the people of Adonikam, six hundred and sixty-six; 14the people of Bigvai, two
thousand and fifty-six; 15the people of Adin, four hundred and fifty-four; 16the
people of Ater of Hezekiah, ninety-eight; 17the people of Bezai, three hundred and
twenty-three; 18the people of Jorah,a one hundred and twelve; 19the people of
Hashum, two hundred and twenty-three; 20the people of Gibbar,a ninety-five; 21the
people of Bethlehem, one hundred and twenty-three; 22the men of Netophah, fifty-
six; 23the men of Anathoth, one hundred and twenty-eight; 24the people of
Azmaveth,a forty-two; 25the people of Kirjath Arim,a Chephirah, and Beeroth, seven
hundred and forty-three; 26the people of Ramah and Geba, six hundred and twenty-
one; 27the men of Michmas, one hundred and twenty-two; 28the men of Bethel and
Ai, two hundred and twenty-three; 29the people of
Nebo, fifty-two; 30the people of Magbish, one hundred and fifty-six; 31the people of the other Elam, one thousand two hundred and fifty-four; 32the people of Harim, three hundred and twenty; 33the people of Lod, Hadid, and Ono, seven hundred and twenty-five; 34the people of Jericho, three hundred and forty-five; 35the people of Senaah, three thousand six hundred and thirty.

2:2 Zerubbabel. This man was the rightful leader of Judah in that he was of the lineage of David through Jehoiachin (1 Chr. 3:17). He did not serve as king (the curse on Jehoiachin's line, Jer. 22:24–30), but was still in the messianic line because the curse was bypassed (Matt. 1:12; Luke 3:27). The curse of the messianic line for Christ was bypassed in Luke's genealogy by tracing the lineage through David's son Nathan. His name means "offspring of Babylon," indicating his place of birth. He, rather than Cyrus's political appointee Sheshbazzar (1:11), led Judah according to God's will. Jeshua. The high priest of the first return whose name means "Yahweh saves." He is called Joshua in Haggai 1:1 and Zechariah 3:1 . His father Jozadak ( Ezra 3:2 ) had been exiled ( 1 Chr. 6:15 ). He came from the lineage of Levi, Aaron, Eleazar, and Phinehas; thus he was legitimately in the line of the high priest (Num. 25:10–13).
36The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; 37the sons of Immer, one thousand and fifty-two; 38the sons of Pashhur, one thousand two hundred and forty-seven; 39the sons of Harim, one thousand and seventeen.
40The Levites: the sons of Jeshua and Kadmiel, of the sons of Hodaviah,a
seventy-four.
41The singers: the sons of Asaph, one hundred and twenty-eight. 42The sons of the gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, one hundred and thirty-nine in all.
43The Nethinim: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 44the sons of Keros, the sons of Siaha,a the sons of Padon, 45the sons of Lebanah,
the sons of Hagabah, the sons of Akkub, 46the sons of Hagab, the sons of Shalmai, the sons of Hanan, 47the sons of Giddel, the sons of Gahar, the sons of Reaiah, 48the sons of Rezin, the sons of Nekoda, the sons of Gazzam, 49the sons of Uzza, the sons of Paseah, the sons of Besai, 50the sons of Asnah, the sons of Meunim, the sons of Nephusim,a 51the sons of Bakbuk, the sons of Hakupha, the sons of Harhur, 52the sons of Bazluth,a the sons of Mehida, the sons of Harsha, 53the sons of Barkos, the sons of Sisera, the sons of Tamah, 54the sons of Neziah, and the sons of Hatipha.
55The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth, the sons of Peruda,a 56the sons of Jaala, the sons of Darkon, the sons of Giddel, 57the sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim, and the sons of Ami.a 58All the Nethinim and the children of Solomon's servants were three hundred and ninety-two.
59And these were the ones who came up from Tel Melah, Tel Harsha, Cherub,
Addan,a and Immer; but they could not identify their father's house or their
genealogy,b whether they were of Israel: 60the sons of Delaiah, the sons of
Tobiah, and the sons of Nekoda, six hundred and fifty-two; 61and of the sons of
the priests: the sons of Habaiah, the sons of Koz,a and the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name. 62These sought their listing among those who were registered by genealogy, but they were not found; therefore they were excluded from the priesthood as defiled. 63And the governora said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim.
64The whole assembly together was forty-two thousand three hundred and sixty, 65besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred men and women singers. 66Their horses were seven hundred and thirtysix, their mules two hundred and forty-five, 67their camels four hundred and thirty-five, and their donkeys six thousand seven hundred and twenty.
68Some of the heads of the fathers' houses, when they came to the house of the LORD which is in Jerusalem, offered freely for the house of God, to erect it in its place: 69According to their ability, they gave to the treasury for the work sixty-one thousand gold drachmas, five thousand minas of silver, and one hundred priestly garments.
70So the priests and the Levites, some of the people, the singers, the gatekeepers, and the Nethinim, dwelt in their cities, and all Israel in their cities.
Next July 20 Reading
Ezra 3
July 21
E ZRA 3:1–4:24
WORSHIP RESTORED AT JERUSALEM
1And when the seventh month had come, and the children of Israel were in
the cities, the people gathered together as one man to Jerusalem. 2Then
Jeshua the son of Jozadaka and his brethren the priests, and Zerubbabel the son of Shealtiel and his brethren, arose and built the altar of the God of Israel, to offer burnt offerings on it, as it is written in the Law of Moses the man of God. 3Though fear had come upon them because of the people of those countries, they set the altar on its bases; and they offered burnt offerings on it to the LORD, both the morning and evening burnt offerings. 4They also kept the Feast of Tabernacles, as it is written, and offered the daily burnt offerings in the number required by ordinance for each day. 5Afterwards they offered the regular burnt offering, and those for New Moons and for all the appointed feasts of the LORD that were consecrated, and those of everyone who willingly offered a freewill offering to the LORD. 6From the first day of the seventh month they began to offer burnt offerings to the LORD, although the foundation of the temple of the LORD had not been laid. 7They also gave money to the masons and the carpenters, and food, drink, and oil to the people of Sidon and Tyre to bring cedar logs from Lebanon to the sea, to Joppa, according to the permission which they had from Cyrus king of Persia.
RESTORATION OF THE TEMPLE BEGINS
8Now in the second month of the second year of their coming to the house of
God at Jerusalem, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak,a
and the rest of their brethren the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began work and appointed the Levites
from twenty years old and above to oversee the work of the house of the LORD. 9Then Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of
Judah,a arose as one to oversee those working on the house of God: the sons of Henadad with their sons and their brethren the Levites.
10When the builders laid the foundation of the temple of the LORD, the priests
stooda in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the LORD, according to the ordinance of David king of Israel. 11And they sang responsively, praising and giving thanks to the LORD:
"For He is good,
For His mercy endures forever toward Israel."a
Then all the people shouted with a great shout, when they praised the
LORD, because the foundation of the house of the LORD was laid.
12But many of the priests and Levites and heads of the fathers' houses, old men who had seen the first temple, wept with a loud voice when the foundation of this temple was laid before their eyes. Yet many shouted aloud for joy, 13so that the people could not discern the noise of the shout of joy from the noise of the weeping of the people, for the people shouted with a loud shout, and the sound was heard afar off.

3:12 the first temple. The temple built by Solomon (1 Kin. 5–7).wept with a loud voice. The first temple had been destroyed 50 years earlier. The old men, who would have been about 60 years or older, knew that this second temple did not begin to match the splendor of Solomon's temple nor did the presence of God reside within it (Hag. 2:1–4; Zech. 4:9, 10). The nation was small and

weak, the temple smaller and less beautiful by far. There were no riches as in David and Solomon's days. The ark was gone. But most disappointing was the absence of God's Shekinah glory. Thus the weeping. shouted…for joy. For those who did not have a point of comparison, this was a great moment. Possibly Psalm 126 was written and sung for this occasion.
Ezra 4
RESISTANCE TO REBUILDING THE TEMPLE
1Now when the adversaries of Judah and Benjamin heard that the descendants of the captivity were building the temple of the LORD God of Israel, 2they came to Zerubbabel and the heads of the fathers' houses, and said to them, "Let us build with you, for we seek your God as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here." 3But Zerubbabel and Jeshua and the rest of the heads of the fathers' houses of Israel said to them, "You may do nothing with us to build a house for our God; but we alone will build to the LORD God of Israel, as King Cyrus the king of Persia has commanded us." 4Then the people of the
land tried to discourage the people of Judah. They troubled them in building, 5and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
REBUILDING OF JERUSALEM OPPOSED
6In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

4:6–23 This section represents later opposition which Ezra chose to put here as a parenthetical continuation of the theme "opposition to resettling and rebuilding Judah." He first referred to the opposition from Israel's enemies under King Ahasuerus (a regal title) or Xerxes (ca. 486–464 B.C.), who ruled at the time of Esther (4:6). Ezra 4:7–23 then recounts opposition in Nehemiah's day under Artaxerxes I (ca. 464–423 B.C.) expressed in a detailed letter of accusation against the Jews (vv. 7–16). It was successful in stopping the work, as the king's reply indicates (vv. 17–23). Most likely, this opposition is that also spoken of in Nehemiah 1:3. All this was the ongoing occurrence of severe animosity between the Israelites and Samaritans, which was later aggravated when the Samaritans built a rival temple on Mt. Gerizim (John 4:9). The opposition to Zerubbabel picks up again at 4:24–5:2 during the reign of Darius I, who actually reigned before either Ahasuerus or Artaxerxes.
7In the days of Artaxerxes also, Bishlam, Mithredath, Tabel, and the rest of their companions wrote to Artaxerxes king of Persia; and the letter was written in Aramaic script, and translated into the Aramaic language. 8Rehuma the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes in this fashion:
9Froma Rehum the commander, Shimshai the scribe, and the rest of their companions—representatives of the Dinaites, the Apharsathchites, the Tarpelites, the people of Persia and Erech and Babylon and Shushan,b the
Dehavites, the Elamites, 10and the rest of the nations whom the great and noble Osnapper took captive and settled in the cities of Samaria and the
remainder beyond the Rivera —and so forth.b
11(This is a copy of the letter that they sent him) To King Artaxerxes from your servants, the men of the region
beyond the River, and so forth:a
12Let it be known to the king that the Jews who came up from you have come to us at Jerusalem, and are building the rebellious and evil city, and
are finishing its walls and repairing the foundations. 13Let it now be known to the king that, if this city is built and the walls completed, they will not pay tax,
tribute, or custom, and the king's treasury will be diminished.14Now because we receive support from the palace, it was not proper for us to see the king's
dishonor; therefore we have sent and informed the king,15that search may be made in the book of the records of your fathers. And you will find in the book of the records and know that this city is a rebellious city, harmful to kings and provinces, and that they have incited sedition within the city in former times, for which cause this city was destroyed. 16We inform the king that if this city is rebuilt and its walls are completed, the result will be that you will have no dominion beyond the River. 17The king sent an answer: To Rehum the commander, to Shimshai the scribe, to the rest of their companions who dwell in Samaria, and to the remainder beyond the River:
Peace, and so forth.a
18The letter which you sent to us has been clearly read before me. 19And I gave the command, and a search has been made, and it was found that this city in former times has revolted against kings, and rebellion and sedition have been
fostered in it.20There have also been mighty kings over Jerusalem, who have ruled over all the region beyond the River; and tax, tribute, and custom were
paid to them.21Now give the command to make these men cease, that this city may not be built until the command is given by me.

4:21 Now give the command. No small order for one or two workers, but rather the efforts of 50,000 were called to a halt. The king was commissioning a decree of great significance. The original language calls for the difference. This decree would not lose its authority until the king established a new decree.
22Take heed now that you do not fail to do this. Why should damage increase to the hurt of the kings? 23Now when the copy of King Artaxerxes' letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease. 24Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia.
Next July 21 Reading
Ezra 5
July 22
E ZRA 5:1–6:22
RESTORATION OF THE TEMPLE RESUMED
1Then the prophet Haggai and Zechariah the son of Iddo, prophets, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel, who was over them. 2So Zerubbabel the son of Shealtiel and Jeshua the son of Jozadaka rose up and began to build the house of God which is in Jerusalem; and the prophets of God were with them, helping them.

5:1 Haggai and Zechariah. The Book of Haggai is styled as a "royal administrative correspondence" (Hag. 1:13) sent from the Sovereign King of the Universe through the "LORD's messenger," Haggai (Hag. 1:13). Part of its message is addressed specifically to Zerubbabel, the political leader, and Joshua, the religious leader, telling them to take courage and work on the temple because God was with them (Hag. 2:4). These two prophets gave severe reproaches and threats if the people did not return to the building and promised national prosperity if they did. Not long after the exiles heard this message, the temple work began afresh after a 16-year hiatus.
3At the same time Tattenai the governor of the region beyond the Rivera
and Shethar-Boznai and their companions came to them and spoke thus to them: "Who has commanded you to build this temple and finish this wall?" 4Then, accordingly, we told them the names of the men who were constructing this building. 5But the eye of their God was upon the elders of the Jews, so that they could not make them cease till a report could go to Darius. Then a written answer was returned concerning this matter. 6This is a copy of the letter that Tattenai sent:

5:5 But the eye of their God was upon the elders. God's hand of protection which led this endeavor allowed the work to continue while official communication was going on with Darius, the Persian king.
The governor of the region beyond the River, and Shethar-Boznai, and his companions, the Persians who were in the region beyond the River, to Darius the king. 7(They sent a letter to him, in which was written thus) To Darius the king: All peace. 8Let it be known to the king that we went into the province of Judea, to the temple of the great God, which is being built with heavy stones, and timber is being laid in the walls; and this work goes on diligently and prospers in their hands. 9Then we asked those elders, and spoke thus to them: "Who
commanded you to build this temple and to finish these walls?"10We also asked them their names to inform you, that we might write the names of the men who were chief among them.
11And thus they returned us an answer, saying: "We are the servants of the God of heaven and earth, and we are rebuilding the temple that was built many
years ago, which a great king of Israel built and completed.12But because our fathers provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and
carried the people away to Babylon.13However, in the first year of Cyrus king of
Babylon, King Cyrus issued a decree to build this house of God.14Also, the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple that was in Jerusalem and carried into the temple of Babylon—those King Cyrus took from the temple of Babylon, and they were given to one named
Sheshbazzar, whom he had made governor.15And he said to him, 'Take these articles; go, carry them to the temple site that is in Jerusalem, and let the house of God be rebuilt on its
former site.'16Then the same Sheshbazzar came and laid the foundation of the house of God which is in Jerusalem; but from that time even until now it
has been under construction, and it is not finished." 17Now therefore, if it seems good to the king, let a search be made in the king's treasure house, which is there in Babylon, whether it is so that a decree was issued by King Cyrus to build this house of God at Jerusalem, and let the king send us his pleasure concerning this matter.
Ezra 6
THE DECREE OF DARIUS
1Then King Darius issued a decree, and a search was made in the archives,a where the treasures were stored in Babylon. 2And at Achmetha,a in the palace that is in the province of Media, a scroll was found, and in it a record was written thus:
3In the first year of King Cyrus, King Cyrus issued a decree concerning the house of God at Jerusalem: "Let the house be rebuilt, the place where they offered sacrifices; and let the foundations of it be firmly laid, its height sixty cubits and its width sixty cubits,4with three rows of heavy stones and one row of new timber. Let the expenses be paid from the king's treasury.5Also let the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple which is in Jerusalem and brought to Babylon, be restored and taken back to the temple which is in Jerusalem, each to its place; and deposit them in the house of God"— 6Now therefore, Tattenai, governor of the region beyond the River, and Shethar-Boznai, and your companions the Persians who are beyond the River, keep yourselves far from there.7Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God on its site. 8Moreover I issue a decree as to what you shall do for the elders of these Jews, for the building of this house of God: Let the cost be paid at the king's expense from taxes on the region beyond the River; this is to be
given immediately to these men, so that they are not hindered.9And whatever they need—young bulls, rams, and lambs for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the request of the priests who are in Jerusalem—let it be given them day by day
without fail,10that they may offer sacrifices of sweet aroma to the God of heaven, and pray for the life of the king and his sons. 11Also I issue a decree that whoever alters this edict, let a timber be pulled from his house and erected, and let him be hanged on it; and let his house be
made a refuse heap because of this. 12And may the God who causes His
name to dwell there destroy any king or people who put their hand to alter it, or to destroy this house of God which is in Jerusalem. I Darius issue a decree; let it be done diligently.
THE TEMPLE COMPLETED AND DEDICATED
13Then Tattenai, governor of the region beyond the River, Shethar-Boznai,
and their companions diligently did according to what King Darius had sent. 14So the elders of the Jews built, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they built and finished it, according to the commandment of the God of Israel, and according to the command of Cyrus, Darius, and Artaxerxes king of Persia. 15Now the temple was finished on the third day of the month of Adar, which was in the sixth year of the reign of King Darius. 16Then the children of Israel, the priests and the Levites and the rest of the descendants of the captivity, celebrated the dedication of this house of God with joy. 17And they offered sacrifices at the dedication of this house of God, one hundred bulls, two hundred rams, four hundred lambs, and as a sin offering for all Israel twelve male goats, according to the number of the tribes of Israel. 18They assigned the priests to their divisions and the Levites to their divisions, over the service of God in Jerusalem, as it is written in the Book of Moses.
THE PASSOVER CELEBRATED
19And the descendants of the captivity kept the Passover on the fourteenth
day of the first month. 20For the priests and the Levites had purified themselves; all of them were ritually clean. And they slaughtered the Passover lambs for all the descendants of the captivity, for their brethren the priests, and for themselves. 21Then the children of Israel who had returned from the captivity ate together with all who had separated themselves from the filth of the nations of the land in order to seek the LORD God of Israel. 22And they kept the Feast of Unleavened Bread seven days with joy; for the LORD made them joyful, and turned the heart of the king of Assyria toward them, to strengthen their hands in the work of the house of God, the God of Israel.

6:22 turned the heart of the king of Assyria toward them. By turning the heart of the king in their favor in allowing them to complete the rebuilding, God encouraged His people. They understood the verse, "The king's heart is in the hand of the LORD" (Prov. 21:1) better through this ordeal. The title "King of Assyria" was held by every king who succeeded the great Neo-Assyrian Empire regardless of what country they may have come from.
Next July 22 Reading
Ezra 7
July 23
E ZRA 7:1–8:36
THE ARRIVAL OF EZRA
1Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of
Seraiah, the son of Azariah, the son of Hilkiah, 2the son of Shallum, the son of
Zadok, the son of Ahitub, 3the son of Amariah, the son of Azariah, the son of
Meraioth, 4the son of Zerahiah, the son of Uzzi, the son of Bukki, 5the son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest— 6this Ezra came up from Babylon; and he was a skilled scribe in the Law of Moses, which the LORD God of Israel had given. The king granted him all his request, according to the hand of the LORD his God upon him. 7Some of the children of Israel, the priests, the Levites, the singers, the gatekeepers, and the Nethinim came up to Jerusalem in the seventh year of King Artaxerxes. 8And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. 9On the first day of the first month he began his journey from Babylon, and on the first day of the fifth month he came to Jerusalem, according to the good hand of his God upon him. 10For Ezra had prepared his heart to seek the Law of the LORD, and to do it, and to teach statutes and ordinances in Israel.

7:6 a skilled scribe. Ezra's role as a scribe was critical to reinstate the nation since the leaders had to go back to the law and interpret it. This was no small task because many aspects of life had changed in the intervening 1,000 years since the law was first given. Tradition says Ezra had the law memorized and could write it from recall. the hand of the LORD his God upon him. This refrain occurs throughout the books of Ezra and Nehemiah. Its resounding presence assures the reader that it was not by the shrewd leadership skills of a few men that Judah, with its temple and walls, was rebuilt in the midst of a powerful Medo-Persian Empire. Rather it was the sovereign hand of the wise and powerful King of the universe that allowed this to happen.

7:10 seek…do…teach. The pattern of Ezra's preparation is exemplary. He studied before he attempted to live a life of obedience, and he studied and practiced the law in his own life before he opened his mouth to teach that law. But the success of Ezra's leadership did not come from his strength alone, but most significantly because "the good hand of his God [was] upon him" (7:9).
THE LETTER OF ARTAXERXES TO EZRA
11This is a copy of the letter that King Artaxerxes gave Ezra the priest, the scribe, expert in the words of the commandments of the LORD, and of His statutes to Israel:
12Artaxerxes,a king of kings, To Ezra the priest, a scribe of the Law of the God of heaven:
Perfect peace, and so forth.b
13I issue a decree that all those of the people of Israel and the priests and Levites in my realm, who volunteer to go up to Jerusalem, may go with
you.14And whereas you are being sent by the king and his seven counselors to inquire concerning Judah and Jerusalem, with regard to the Law of your
God which is in your hand;15and whereas you are to carry the silver and gold which the king and his counselors have freely offered to the God of Israel,
whose dwelling is in Jerusalem;16and whereas all the silver and gold that you may find in all the province of Babylon, along with the freewill offering of the people and the priests, are to be freely offered for the house of their God
in Jerusalem—17now therefore, be careful to buy with this money bulls, rams, and lambs, with their grain offerings and their drink offerings, and offer them on the altar of the house of your God in Jerusalem. 18And whatever seems good to you and your brethren to do with the rest of the silver and the gold, do it according to the will of your God.19Also the articles that are given to you for the service of the house of your God,
deliver in full before the God of Jerusalem.20And whatever more may be needed for the house of your God, which you may have occasion to provide, pay for it from the king's treasury. 21And I, even I, Artaxerxes the king, issue a decree to all the treasurers who are in the region beyond the River, that whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, let it be done diligently,22up to one hundred talents of silver, one hundred kors of wheat, one hundred baths of wine, one hundred baths of oil, and salt without prescribed limit.23Whatever is commanded by the God of heaven, let it diligently be done for the house of the God of heaven. For why should there be wrath against the realm of the king and his sons? 24Also we inform you that it shall not be lawful to impose tax, tribute, or custom on any of the priests, Levites, singers, gatekeepers, Nethinim, or servants of this house of God.25And you, Ezra, according to your God-given wisdom, set magistrates and judges who may judge all the people who are in the region beyond the River, all such as know the laws of your God; and teach those who do not know them.26Whoever will not observe the law of your God and the law of the king, let judgment be executed speedily on him, whether it be death, or banishment, or confiscation of goods, or imprisonment. 27Blessed be the LORD God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem, 28and has extended mercy to me before the king and his counselors, and before all the king's mighty princes.
So I was encouraged, as the hand of the LORD my God was upon me; and I gathered leading men of Israel to go up with me.
Ezra 8
HEADS OF FAMILIES WHO RETURNED WITH EZRA
1These are the heads of their fathers' houses, and this is the genealogy of those who went up with me from Babylon, in the reign of King Artaxerxes: 2of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush; 3of the sons of Shecaniah, of the sons of Parosh, Zechariah; and registered with him were one hundred and fifty males; 4of the sons of PahathMoab, Eliehoenai the son of Zerahiah, and with him two hundred males; 5of the sons of Shechaniah,a Ben-Jahaziel, and with him three hundred males; 6of the sons of Adin, Ebed the son of Jonathan, and with him fifty males; 7of the sons of Elam, Jeshaiah the son of Athaliah, and with him seventy males; 8of the sons of Shephatiah, Zebadiah the son of Michael, and with him eighty males; 9of the sons of Joab, Obadiah the son of Jehiel, and with him two hundred and eighteen males; 10of the sons of Shelomith,a Ben-Josiphiah, and with him one hundred and sixty males; 11of the sons of Bebai, Zechariah the son of Bebai, and with him twenty-eight males; 12of the sons of Azgad, Johanan the son of Hakkatan, and with him one hundred and ten males; 13of the last sons of Adonikam, whose
names are these—Eliphelet, Jeiel, and Shemaiah—and with them sixty males; 14also of the sons of Bigvai, Uthai and Zabbud, and with them seventy males.
SERVANTS FOR THE TEMPLE
15Now I gathered them by the river that flows to Ahava, and we camped there three days. And I looked among the people and the priests, and found none of the sons of Levi there. 16Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leaders; also for Joiarib and Elnathan, men of understanding. 17And I gave them a command for Iddo the chief man at the place Casiphia, and I told them what they should say to Iddo and his brethrena the Nethinim at the place Casiphia—that they should
bring us servants for the house of our God. 18Then, by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli the son of Levi, the son of Israel, namely Sherebiah, with his sons and brothers, eighteen men; 19and Hashabiah, and with him Jeshaiah of the sons
of Merari, his brothers and their sons, twenty men; 20also of the Nethinim, whom David and the leaders had appointed for the service of the Levites, two hundred and twenty Nethinim. All of them were designated by name.
FASTING AND PRAYER FOR PROTECTION
21Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions. 22For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, "The hand of our God is upon all those for good who seek Him, but His power and His wrath are against all those who forsake Him." 23So we fasted and entreated our God for this, and He answered our prayer.

8:21–23 I proclaimed a fast. The people of Israel would soon begin the long journey. Such travel was dangerous, for the roads were frequented by thieves who robbed for survival. Even messengers traveled with caravans to ensure their safety. Ezra and the people did not want to confuse the king regarding their trust in God's protection so they entreated Him for safety with a prayerful fast. God honored their prayer of faith with His protection.
GIFTS FOR THE TEMPLE
24And I separated twelve of the leaders of the priests—Sherebiah,
Hashabiah, and ten of their brethren with them— 25and weighed out to them the silver, the gold, and the articles, the offering for the house of our God which the king and his counselors and his princes, and all Israel who were present, had offered. 26I weighed into their hand six hundred and fifty talents of silver, silver articles weighing one hundred talents, one hundred talents of gold, 27twenty gold basins worth a thousand drachmas, and two vessels of
fine polished bronze, precious as gold. 28And I said to them, "You are holy to the LORD; the articles are holy also; and the silver and the gold are a freewill offering to the LORD God of your fathers. 29Watch and keep them until you weigh them before the leaders of the priests and the Levites and heads of the fathers' houses of Israel in Jerusalem, in the chambers of the house of the
LORD." 30So the priests and the Levites received the silver and the gold and the articles by weight, to bring them to Jerusalem to the house of our God.
THE RETURN TO JERUSALEM
31Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem. And the hand of our God was upon us, and He delivered us from the hand of the enemy and from ambush along the road. 32So we came to Jerusalem, and stayed there three days. 33Now on the fourth day the silver and the gold and the articles were weighed in the house of our God by the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui, 34with the number and weight of everything. All the weight was written down at that time.
35The children of those who had been carried away captive, who had come from the captivity, offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering. All this was a burnt offering to the LORD.
36And they delivered the king's orders to the king's satraps and the governors in the region beyond the River. So they gave support to the people and the house of God.
Next July 23 Reading
Ezra 9
July 24
E ZRA 9:1–10:44
INTERMARRIAGE WITH PAGANS
1When these things were done, the leaders came to me, saying, "The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, with respect to the abominations of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2For they have taken some of their daughters as wives for themselves and their sons, so that the holy seed is mixed with the peoples of those lands. Indeed, the hand of the leaders and rulers has been foremost in this trespass." 3So when I heard this thing, I tore my garment and my robe, and plucked out some of the hair of my head and beard, and sat down astonished. 4Then everyone who trembled at the words of the God of Israel assembled to me, because of the transgression of those who had been carried away captive, and I sat astonished until the evening sacrifice.

9:1 When these things were done. This refers to the implementation of the different trusts and duties committed to him. priests…Levites. As was the case before the Assyrian and Babylonian deportations, the spiritual leadership defaulted along with the people ( Is. 24:2 ; Jer. 5:30 , 31 ; 6:13–15 ; Hos. 3:9; Mal. 2:1–9 ; 2 Tim. 4:2–4 ). abominations. The reason for this exclusiveness was to keep the people pure. In the first settlement, Israel was warned not to make covenants with the nations, which would result in intermarriages and inevitably the worship of foreign gods (Ex. 34:10–17; Deut. 7:1–5). To a great extent, the continual violation of this precipitated the 70-year exile from which they had just returned. Ezra found out it had happened again and called for immediate repentance. Nehemiah (Neh. 13:23–27) and Malachi (Mal. 2:14–16) later encountered the same sin. It is unthinkable that the Jews would so quickly go down the same disastrous path of idolatry. Neither wrath from God in the exile to Babylon nor grace from God in the return was enough to keep them from defecting again.
5At the evening sacrifice I arose from my fasting; and having torn my garment
and my robe, I fell on my knees and spread out my hands to the LORD my God. 6And I said: "O my God, I am too ashamed and humiliated to lift up my face to You, my God; for our iniquities have risen higher than our heads, and our guilt
has grown up to the heavens. 7Since the days of our fathers to this day we have been very guilty, and for our iniquities we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, to captivity, to
plunder, and to humiliation, as it is this day. 8And now for a little while grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us a peg in His holy place, that our God may enlighten our eyes and give us a
measure of revival in our bondage. 9For we were slaves. Yet our God did not forsake us in our bondage; but He extended mercy to us in the sight of the kings of Persia, to revive us, to repair the house of our God, to rebuild its ruins, and to
give us a wall in Judah and Jerusalem. 10And now, O our God, what shall we
say after this? For we have forsaken Your commandments, 11which You commanded by Your servants the prophets, saying, 'The land which you are entering to possess is an unclean land, with the uncleanness of the peoples of the lands, with their abominations which have filled it from one end to another
with their impurity. 12Now therefore, do not give your daughters as wives for their sons, nor take their daughters to your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land, and leave it as
an inheritance to your children forever.' 13And after all that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less
than our iniquities deserve, and have given us such deliverance as this, 14should we again break Your commandments, and join in marriage with the people committing these abominations? Would You not be angry with us until You had
consumed us, so that there would be no remnant or survivor? 15O LORD God of Israel, You are righteous, for we are left as a remnant, as it is this day. Here we are before You, in our guilt, though no one can stand before You because of this!"

9:5–15 Ezra's priestly prayer of intercession and confession is like Daniel's (Dan. 9:1–20) and Nehemiah's (Neh. 1:4–11), in that he used plural pronouns

that identified himself with the people's sin, even though he did not participate in it. The use of "we," "our," and "us" demonstrates Ezra's understanding that the sin of the few is sufficient to contaminate the many.
Ezra 10
CONFESSION OF IMPROPER MARRIAGES
1Now while Ezra was praying, and while he was confessing, weeping, and bowing down before the house of God, a very large assembly of men, women, and children gathered to him from Israel; for the people wept very bitterly. 2And Shechaniah the son of Jehiel, one of the sons of Elam, spoke up and said to Ezra, "We have trespassed against our God, and have taken pagan wives from the peoples of the land; yet now there is hope in Israel in spite of this. 3Now therefore, let us make a covenant with our God to put away all these wives and those who have been born to them, according to the advice of my master and of those who tremble at the commandment of our God; and let it be done according to the law. 4Arise, for this matter is your responsibility. We also are with you. Be of good courage, and do it."

10:1 praying…confessing, weeping, and bowing down. Ezra's contrite spirit before the people was evident and they joined him. These extreme expressions of contrition demonstrated the seriousness of the sin and the genuineness of their repentance.
5Then Ezra arose, and made the leaders of the priests, the Levites, and all Israel
swear an oath that they would do according to this word. So they swore an oath. 6Then Ezra rose up from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came there, he ate no bread and drank no water, for he mourned because of the guilt of those from the captivity.
7And they issued a proclamation throughout Judah and Jerusalem to all the
descendants of the captivity, that they must gather at Jerusalem, 8and that whoever would not come within three days, according to the instructions of the leaders and elders, all his property would be confiscated, and he himself would
be separated from the assembly of those from the captivity.
9So all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open square of the house of God, trembling because of this matter and because of heavy rain. 10Then Ezra the priest stood up and said to them, "You have transgressed and have taken pagan wives, adding to the guilt of Israel. 11Now therefore, make confession to the LORD God of your fathers, and do His will; separate yourselves from the peoples of the land, and from the pagan wives."
12Then all the assembly answered and said with a loud voice, "Yes! As you have
said, so we must do. 13But there are many people; it is the season for heavy rain, and we are not able to stand outside. Nor is this the work of one or two days, for
there are many of us who have transgressed in this matter. 14Please, let the leaders of our entire assembly stand; and let all those in our cities who have taken pagan wives come at appointed times, together with the elders and judges of their cities,
until the fierce wrath of our God is turned away from us in this matter." 15Only Jonathan the son of Asahel and Jahaziah the son of Tikvah opposed this, and Meshullam and Shabbethai the Levite gave them support.
16Then the descendants of the captivity did so. And Ezra the priest, with certain heads of the fathers' households, were set apart by the fathers' households, each of them by name; and they sat down on the first day of the tenth month to examine the matter. 17By the first day of the first month they finished questioning all the men who had taken pagan wives.
PAGAN WIVES PUT AWAY
18And among the sons of the priests who had taken pagan wives the following were found of the sons of Jeshua the son of Jozadak,a and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah. 19And they gave their promise that they would put away their wives; and being guilty, they presented a ram of the flock as their trespass offering.
20Also of the sons of Immer: Hanani and Zebadiah; 21of the sons of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah; 22of the sons of Pashhur: Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad, and Elasah.
23Also of the Levites: Jozabad, Shimei, Kelaiah (the same is Kelita), Pethahiah, Judah, and Eliezer.
24Also of the singers: Eliashib; and of the gatekeepers: Shallum, Telem, and Uri.
25And others of Israel: of the sons of Parosh: Ramiah, Jeziah, Malchiah, Mijamin, Eleazar, Malchijah, and Benaiah; 26of the sons of Elam: Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth, and Eliah; 27of the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad, and Aziza; 28of the sons of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai; 29of the sons of Bani: Meshullam, Malluch, Adaiah, Jashub, Sheal, and Ramoth;a 30of the sons of Pahath-Moab:
Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh; 31of the sons of Harim: Eliezer, Ishijah, Malchijah, Shemaiah, Shimeon, 32Benjamin, Malluch, and Shemariah; 33of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei; 34of the sons of Bani: Maadai, Amram, Uel, 35Benaiah, Bedeiah, Cheluh,a 36Vaniah, Meremoth, Eliashib, 37Mattaniah, Mattenai, Jaasai,a 38Bani, Binnui, Shimei, 39Shelemiah, Nathan, Adaiah, 40Machnadebai, Shashai, Sharai, 41Azarel, Shelemiah, Shemariah, 42Shallum, Amariah, and Joseph; 43of the sons of Nebo: Jeiel, Mattithiah, Zabad, Zebina, Jaddai,a Joel, and Benaiah.
44All these had taken pagan wives, and some of them had wives by whom they had children.
Next July 24 Reading
The Book of Nehemiah
Nehemiah 1
July 25
N EHEMIAH 1:1–2:20
NEHEMIAH PRAYS FOR HIS PEOPLE
1The words of Nehemiah the son of Hachaliah. It came to pass in the month of Chislev, in the twentieth year, as I was in Shushana the citadel, 2that Hanani one of my brethren came with men from Judah; and I asked them concerning the Jews who had escaped, who had survived the captivity, and concerning Jerusalem. 3And they said to me, "The survivors who are left from the captivity in the province are there in great distress and reproach. The wall of Jerusalem is also broken down, and its gates are burned with fire."
4So it was, when I heard these words, that I sat down and wept, and mourned for many days; I was fasting and praying before the God of heaven.

1:4 sat down and wept, and mourned for many days. Although Nehemiah was neither a prophet nor a priest, he had a deep sense of Jerusalem's significance to God and was greatly distressed that affairs there had not advanced the cause and glory of God.
5And I said: "I pray, LORD God of heaven, O great and awesome God, You who
keep Your covenant and mercy with those who love Youa and observe Yourb
commandments, 6please let Your ear be attentive and Your eyes open, that You may hear the prayer of Your servant which I pray before You now, day and night, for the children of Israel Your servants, and confess the sins of the children of Israel which we have sinned against You. Both my father's house and I have
sinned. 7We have acted very corruptly against You, and have not kept the commandments, the statutes, nor the ordinances which You commanded Your
servant Moses. 8Remember, I pray, the word that You commanded Your servant
Moses, saying, 'If you are unfaithful, I will scatter you among the nations;a 9but
if you return to Me, and keep My commandments and do them, though some of you were cast out to the farthest part of the heavens, yet I will gather them from there, and bring them to the place which I have chosen as a dwelling for
My name.'a 10Now these are Your servants and Your people, whom You
have redeemed by Your great power, and by Your strong hand. 11O Lord, I pray, please let Your ear be attentive to the prayer of Your servant, and to the prayer of Your servants who desire to fear Your name; and let Your servant prosper this day, I pray, and grant him mercy in the sight of this man."

1:11 the king's cupbearer. As an escort of the monarch at meals, the cupbearer had a unique advantage to petition the king. Not only did the king owe him his life since the cupbearer tested all the king's beverages for possible poison, thus putting his own life at risk, but he also became a close confidant. God sovereignly used this relationship between a Gentile and Jew to deliver His people, such as He did with Joseph, Daniel, Esther, and Mordecai.
For I was the king's cupbearer.
Nehemiah 2
NEHEMIAH SENT TO JUDAH
1And it came to pass in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, that I took the wine and gave it to the king. Now I had never been sad in his presence before. 2Therefore the king said to me, "Why is your face sad, since you are not sick? This is nothing but sorrow of heart."

2:2 dreadfully afraid. Nehemiah feared that either his countenance, his explanation, or his request would anger the king and thus lead to his death (Esth. 4:11 with 5:1–3).
So I became dreadfully afraid, 3and said to the king, "May the king live forever! Why should my face not be sad, when the city, the place of my fathers' tombs, lies waste, and its gates are burned with fire?"
4Then the king said to me, "What do you request?"
So I prayed to the God of heaven. 5And I said to the king, "If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city of my fathers' tombs, that I may rebuild it."
6Then the king said to me (the queen also sitting beside him), "How long will your journey be? And when will you return?" So it pleased the king to send me; and I set him a time.
7Furthermore I said to the king, "If it pleases the king, let letters be given to me
for the governors of the region beyond the River,a that they must permit me to
pass through till I come to Judah, 8and a letter to Asaph the keeper of the king's forest, that he must give me timber to make beams for the gates of the citadel which pertains to the temple,a for the city wall, and for the house that I will
occupy." And the king granted them to me according to the good hand of my God upon me.
9Then I went to the governors in the region beyond the River, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me. 10When Sanballat the Horonite and Tobiah the Ammonite officiala heard of it, they were deeply disturbed that a man had come to seek the well-being of the children of Israel.

2:10 Sanballat…Tobiah. These men were probably also behind the opposition described in Ezra 4:7–23 which stopped the work in Jerusalem. Sanballat served as governor of Samaria and Tobiah, of the region east of the Jordan. These district magistrates were leaders of Samaritan factions (see chap. 6) to the north and east. They had lost any recourse to prevent Judah from rebuilding since God's people were authorized to fortify their settlement against attack from enemies such as these two officials. To overtly attack or oppose the Jews would be to oppose the Persian king.
NEHEMIAH VIEWS THE WALL OF JERUSALEM
11So I came to Jerusalem and was there three days. 12Then I arose in the night, I and a few men with me; I told no one what my God had put in my heart to do at Jerusalem; nor was there any animal with me, except the one on which I rode. 13And I went out by night through the Valley Gate to the Serpent Well and the Refuse Gate, and viewed the walls of Jerusalem which were broken down and its gates which were burned with fire. 14Then I went on to the Fountain Gate and to the King's Pool, but there was no room for the animal under me to pass. 15So I went up in the night by the valley, and viewed the wall; then I turned back and entered by the Valley Gate, and so returned. 16And the officials did not know where I had gone or what I had done; I had not yet told the Jews, the priests, the nobles, the officials, or the others who did the work.
17Then I said to them, "You see the distress that we are in, how Jerusalem lies waste, and its gates are burned with fire. Come and let us build the wall of Jerusalem, that we may no longer be a reproach." 18And I told them of the hand of my God which had been good upon me, and also of the king's words that he had spoken to me.
So they said, "Let us rise up and build." Then they set their hands to this good work.
19But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard of it, they laughed at us and despised us, and said, "What is this thing that you are doing? Will you rebel against the king?"
20So I answered them, and said to them, "The God of heaven Himself will prosper us; therefore we His servants will arise and build, but you have no heritage or right or memorial in Jerusalem."
Next July 25 Reading
Nehemiah 3
July 26
N EHEMIAH 3:1–5:19
REBUILDING THE WALL
1Then Eliashib the high priest rose up with his brethren the priests and built the Sheep Gate; they consecrated it and hung its doors. They built as far as the Tower of the Hundred,a and consecrated it, then as far as the Tower of Hananel. 2Next to Eliashiba the men of Jericho built. And next to them Zaccur the son of Imri built.
3Also the sons of Hassenaah built the Fish Gate; they laid its beams and hung its doors with its bolts and bars. 4And next to them Meremoth the son of Urijah, the son of Koz,a made repairs. Next to them Meshullam the son of Berechiah, the son of Meshezabel, made repairs. Next to them Zadok the son of Baana made repairs. 5Next to them the Tekoites made repairs; but their nobles did not put their shouldersa to the work of their Lord.
6Moreover Jehoiada the son of Paseah and Meshullam the son of Besodeiah repaired the Old Gate; they laid its beams and hung its doors, with its bolts and bars. 7And next to them Melatiah the Gibeonite, Jadon the Meronothite, the men
of Gibeon and Mizpah, repaired the residencea of the governor of the region
beyond the River. 8Next to him Uzziel the son of Harhaiah, one of the
goldsmiths, made repairs. Also next to him Hananiah, onea of the perfumers,
made repairs; and they fortified Jerusalem as far as the Broad Wall. 9And next to them Rephaiah the son of Hur, leader of half the district of Jerusalem, made repairs. 10Next to them Jedaiah the son of Harumaph made repairs in front of his house. And next to him Hattush the son of Hashabniah made repairs.
11Malchijah the son of Harim and Hashub the son of Pahath-Moab
repaired another section, as well as the Tower of the Ovens. 12And next to him was Shallum the son of Hallohesh, leader of half the district of Jerusalem; he and his daughters made repairs.
13Hanun and the inhabitants of Zanoah repaired the Valley Gate. They built it, hung its doors with its bolts and bars, and repaired a thousand cubits of the wall as far as the Refuse Gate.
14Malchijah the son of Rechab, leader of the district of Beth Haccerem,
repaired the Refuse Gate; he built it and hung its doors with its bolts and bars.
15Shallun the son of Col-Hozeh, leader of the district of Mizpah, repaired the Fountain Gate; he built it, covered it, hung its doors with its bolts and bars, and repaired the wall of the Pool of Shelah by the King's Garden, as far as the stairs that go down from the City of David. 16After him Nehemiah the son of Azbuk, leader of half the district of Beth Zur, made repairs as far as the place in front of the tombsa of David, to the man-made pool, and as far as the House of the Mighty.
17After him the Levites, under Rehum the son of Bani, made repairs. Next to him Hashabiah, leader of half the district of Keilah, made repairs for his district. 18After him their brethren, under Bavaia the son of Henadad, leader of the other half of the district of Keilah, made repairs. 19And next to him Ezer the son of Jeshua, the leader of Mizpah, repaired another section in front of the Ascent to the Armory at the buttress. 20After him Baruch the son of Zabbaia carefully repaired the other section, from the buttress to the door of the house of Eliashib the high priest. 21After him Meremoth the son of Urijah, the son of Koz,a repaired another section, from the door of the house of Eliashib to the end of the house of Eliashib.
22And after him the priests, the men of the plain, made repairs. 23After him Benjamin and Hasshub made repairs opposite their house. After them Azariah the son of Maaseiah, the son of Ananiah, made repairs by his house. 24After him Binnui the son of Henadad repaired another section,
from the house of Azariah to the buttress, even as far as the corner. 25Palal the son of Uzai made repairs opposite the buttress, and on the tower which projects from the king's upper house that was by the court of the prison. After him Pedaiah the son of Parosh made repairs.
26Moreover the Nethinim who dwelt in Ophel made repairs as far as the place in front of the Water Gate toward the east, and on the projecting tower. 27After them the Tekoites repaired another section, next to the great projecting tower, and as far as the wall of Ophel.
28Beyond the Horse Gate the priests made repairs, each in front of his own
house. 29After them Zadok the son of Immer made repairs in front of his own house. After him Shemaiah the son of Shechaniah, the keeper of the East Gate, made repairs. 30After him Hananiah the son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. After him Meshullam the son of
Berechiah made repairs in front of his dwelling. 31After him Malchijah, one of the goldsmiths, made repairs as far as the house of the Nethinim and of the merchants, in front of the Miphkada Gate, and as far as the upper room at the corner. 32And between the upper room at the corner, as far as the Sheep Gate, the goldsmiths and the merchants made repairs.
Nehemiah 4
THE WALL DEFENDED AGAINST ENEMIES
1But it so happened, when Sanballat heard that we were rebuilding the
wall, that he was furious and very indignant, and mocked the Jews. 2And he spoke before his brethren and the army of Samaria, and said, "What are these feeble Jews doing? Will they fortify themselves? Will they offer sacrifices? Will they complete it in a day? Will they revive the stones from the heaps of rubbish —stones that are burned?"
3Now Tobiah the Ammonite was beside him, and he said, "Whatever they build, if even a fox goes up on it, he will break down their stone wall."
4Hear, O our God, for we are despised; turn their reproach on their own
heads, and give them as plunder to a land of captivity! 5Do not cover their iniquity, and do not let their sin be blotted out from before You; for they have provoked You to anger before the builders.
6So we built the wall, and the entire wall was joined together up to half its height, for the people had a mind to work.
7Now it happened, when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the walls of Jerusalem were being restored and the gaps were beginning to be closed, that they became very angry, 8and all of
them conspired together to come and attack Jerusalem and create confusion. 9Nevertheless we made our prayer to our God, and because of them we set a watch against them day and night.
10Then Judah said, "The strength of the laborers is failing, and there is so much rubbish that we are not able to build the wall."
11And our adversaries said, "They will neither know nor see anything, till we come into their midst and kill them and cause the work to cease."
12So it was, when the Jews who dwelt near them came, that they told us ten times, "From whatever place you turn, they will be upon us."
13Therefore I positioned men behind the lower parts of the wall, at the openings; and I set the people according to their families, with their swords, their
spears, and their bows. 14And I looked, and arose and said to the nobles, to the
leaders, and to the rest of the people, "Do not be afraid of them. Remember the Lord, great and awesome, and fight for your brethren, your sons, your daughters, your wives, and your houses."
15And it happened, when our enemies heard that it was known to us, and that God had brought their plot to nothing, that all of us returned to the wall, everyone to his work. 16So it was, from that time on, that half of my servants worked at construction, while the other half held the spears, the shields, the bows, and wore armor; and the leaders were behind all the house of Judah. 17Those who built on the wall, and those who carried burdens, loaded themselves so that with one hand they worked at construction, and with the other held a weapon. 18Every one of the builders had his sword girded at his side as he built. And the one who sounded the trumpet was beside me.
19Then I said to the nobles, the rulers, and the rest of the people, "The work
is great and extensive, and we are separated far from one another on the wall. 20Wherever you hear the sound of the trumpet, rally to us there. Our God will fight for us."
21So we labored in the work, and half of the mena held the spears from
daybreak until the stars appeared. 22At the same time I also said to the people, "Let each man and his servant stay at night in Jerusalem, that they may be our guard by night and a working party by day." 23So neither I, my brethren, my servants, nor the men of the guard who followed me took off our clothes, except that everyone took them off for washing.
Nehemiah 5
NEHEMIAH DEALS WITH OPPRESSION
1And there was a great outcry of the people and their wives against their Jewish brethren. 2For there were those who said, "We, our sons, and our daughters are many; therefore let us get grain, that we may eat and live."
3There were also some who said, "We have mortgaged our lands and vineyards and houses, that we might buy grain because of the famine."
4There were also those who said, "We have borrowed money for the king's tax on
our lands and vineyards. 5Yet now our flesh is as the flesh of our brethren, our children as their children; and indeed we are forcing our sons and our daughters to be slaves, and some of our daughters have been brought into slavery. It is not in our power to redeem them, for other men have our lands and vineyards."
6And I became very angry when I heard their outcry and these words. 7After serious thought, I rebuked the nobles and rulers, and said to them, "Each of you is exacting usury from his brother." So I called a great assembly against them. 8And I said to them, "According to our ability we have redeemed our Jewish brethren who were sold to the nations. Now indeed, will you even sell your brethren? Or should they be sold to us?"
Then they were silenced and found nothing to say. 9Then I said, "What you are doing is not good. Should you not walk in the fear of our God because of the reproach of the nations, our enemies? 10I also, with my brethren and my servants, am lending them money and grain. Please, let us stop this usury! 11Restore now to them, even this day, their lands, their
vineyards, their olive groves, and their houses, also a hundredth of the money and the grain, the new wine and the oil, that you have charged them."
12So they said, "We will restore it, and will require nothing from them; we will do as you say."
Then I called the priests, and required an oath from them that they would do
according to this promise. 13Then I shook out the fold of my garmenta and said, "So may God shake out each man from his house, and from his property, who does not perform this promise. Even thus may he be shaken out and emptied."
And all the assembly said, "Amen!" and praised the LORD. Then the people did
according to this promise.
THE GENEROSITY OF NEHEMIAH
14Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year until the thirty-second year of King Artaxerxes,
twelve years, neither I nor my brothers ate the governor's provisions. 15But the former governors who were before me laid burdens on the people, and took from them bread and wine, besides forty shekels of silver. Yes, even their servants
bore rule over the people, but I did not do so, because of the fear of God. 16Indeed, I also continued the work on this wall, and wea did not buy any land. All my servants were gathered there for the work.
17And at my table were one hundred and fifty Jews and rulers, besides
those who came to us from the nations around us. 18Now that which was prepared daily was one ox and six choice sheep. Also fowl were prepared for me, and once every ten days an abundance of all kinds of wine. Yet in spite of this I did not demand the governor's provisions, because the bondage was heavy on this people.
19Remember me, my God, for good, according to all that I have done for this people.
Next July 26 Reading
Nehemiah 6
July 27
N EHEMIAH 6:1–7:73
CONSPIRACY AGAINST NEHEMIAH
1Now it happened when Sanballat, Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall, and that there were no breaks left in it (though at that time I had not hung the doors in the gates), 2that Sanballat and Geshem sent to me, saying, "Come, let us meet together among the villages in the plain of Ono." But they thought to do me harm.
3So I sent messengers to them, saying, "I am doing a great work, so that I cannot come down. Why should the work cease while I leave it and go down to you?"
4But they sent me this message four times, and I answered them in the same manner.
5Then Sanballat sent his servant to me as before, the fifth time, with an
open letter in his hand. 6In it was written:

6:5 open letter. Official letters were typically rolled up and sealed with an official signet by the letter's sender or one of his assisting officials. An open or unsealed letter was not only a sign of disrespect and open criticism, but also suggested the information therein was public knowledge. The goal of this document was to intimidate Nehemiah into stopping the work.
It is reported among the nations, and Geshema says, that you and the Jews plan to rebel; therefore, according to these rumors, you are rebuilding the wall, that you may be their king. 7And you have also appointed prophets to proclaim concerning you at Jerusalem, saying, "There is a king in Judah!" Now these matters will be reported to the king. So come, therefore, and let us consult together.
8Then I sent to him, saying, "No such things as you say are being done, but you invent them in your own heart."
9For they all were trying to make us afraid, saying, "Their hands will be weakened in the work, and it will not be done."
Now therefore, O God, strengthen my hands.
10Afterward I came to the house of Shemaiah the son of Delaiah, the son of Mehetabel, who was a secret informer; and he said, "Let us meet together in the house of God, within the temple, and let us close the doors of the temple, for they are coming to kill you; indeed, at night they will come to kill you."

6:10 secret informer. When the open letter failed to intimidate Nehemiah into stopping the work and coming to a meeting, his enemies decided to try intimidation from within. They hired a false prophet (v. 12), Shemaiah, to lure Nehemiah into the Holy Place in the temple for refuge from a murder plot. To enter and shut himself in the Holy Place would have been a desecration of the house of God and would have caused people to question his reverence for God. Shemaiah was the son of a priest who was an intimate friend of Nehemiah. This plan would give them grounds to raise an evil report against Nehemiah, who was not a priest and had no right to go into the Holy Place (6:13). It could also make the people question his courage (v. 11).
11And I said, "Should such a man as I flee? And who is there such as I who
would go into the temple to save his life? I will not go in!" 12Then I perceived that God had not sent him at all, but that he pronounced this prophecy against me because Tobiah and Sanballat had hired him. 13For this reason he was hired, that I should be afraid and act that way and sin, so that they might have cause for an evil report, that they might reproach me.
14My God, remember Tobiah and Sanballat, according to these their works, and the prophetess Noadiah and the rest of the prophets who would have made me afraid.
THE WALL COMPLETED
15So the wall was finished on the twenty-fifth day of Elul, in fifty-two days. 16And it happened, when all our enemies heard of it, and all the nations around us saw these things, that they were very disheartened in their own eyes; for they perceived that this work was done by our God.

6:16 this work was done by our God. While modern readers might be tempted to exalt the leadership qualities which brought the work to completion, Nehemiah's conclusion was seen through the eyes of his enemies, i.e., God works through faithful people, but it is God who works.
17Also in those days the nobles of Judah sent many letters to Tobiah, and
the letters of Tobiah came to them. 18For many in Judah were pledged to him, because he was the son-in-law of Shechaniah the son of Arah, and his son Jehohanan had married the daughter of Meshullam the son of Berechiah. 19Also they reported his good deeds before me, and reported my words to him. Tobiah sent letters to frighten me.
Nehemiah 7
1Then it was, when the wall was built and I had hung the doors, when the
gatekeepers, the singers, and the Levites had been appointed, 2that I gave the charge of Jerusalem to my brother Hanani, and Hananiah the leader of the citadel, for he was a faithful man and feared God more than many.
3And I said to them, "Do not let the gates of Jerusalem be opened until the sun is hot; and while they stand guard, let them shut and bar the doors; and appoint guards from among the inhabitants of Jerusalem, one at his watch station and another in front of his own house."
THE CAPTIVES WHO RETURNED TO JERUSALEM
4Now the city was large and spacious, but the people in it were few, and
the houses were not rebuilt. 5Then my God put it into my heart to gather the nobles, the rulers, and the people, that they might be registered by genealogy. And I found a register of the genealogy of those who had come up in the first return, and found written in it: 6Thesea are the people of the province who came back from the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and who returned to Jerusalem and Judah, everyone to his city.
7Those who came with Zerubbabel were Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth,a Bigvai, Nehum, and Baanah.
The number of the men of the people of Israel: 8the sons of Parosh, two thousand one hundred and seventy-two; 9the sons of Shephatiah, three hundred and seventy-two; 10the sons of Arah, six hundred and fifty-two; 11the sons of Pahath-Moab, of the sons of Jeshua and Joab, two thousand
eight hundred and eighteen; 12the sons of Elam, one thousand two hundred and fifty-four; 13the sons of Zattu, eight hundred and forty-five; 14the sons of Zaccai, seven hundred and sixty; 15the sons of Binnui,a six hundred and forty-eight; 16the sons of Bebai, six hundred and twenty-eight; 17the sons of Azgad, two thousand three hundred and twenty-two; 18the sons of Adonikam, six hundred and sixty-seven; 19the sons of Bigvai, two thousand and sixty-seven; 20the sons of Adin, six hundred and fifty-five; 21the sons of Ater of Hezekiah, ninety-eight; 22the sons of Hashum, three hundred and twenty-eight; 23the sons of Bezai, three hundred and twenty-four; 24the sons of Hariph,a one hundred and twelve; 25the sons of Gibeon,a
ninety-five; 26the men of Bethlehem and Netophah, one hundred and eighty-eight; 27the men of Anathoth, one hundred and twenty-eight; 28the men of Beth Azmaveth,a forty-two; 29the men of Kirjath Jearim, Chephirah, and Beeroth, seven hundred and forty-three; 30the men of Ramah and Geba, six hundred and twenty-one; 31the men of Michmas, one hundred and twenty-two; 32the men of Bethel and Ai, one hundred and twenty-three; 33the men of the other Nebo, fifty-two; 34the sons of the other Elam, one thousand two hundred and fifty-four; 35the sons of Harim, three hundred and twenty; 36the sons of Jericho, three hundred and forty-five; 37the sons of Lod, Hadid, and Ono, seven hundred and twenty-one; 38the sons of Senaah, three thousand nine hundred and thirty. 39The priests: the sons of Jedaiah, of the house of Jeshua, nine hundred
and seventy-three; 40the sons of Immer, one thousand and fifty-two;
41the sons of Pashhur, one thousand two hundred and forty-seven; 42the sons of Harim, one thousand and seventeen.
43The Levites: the sons of Jeshua, of Kadmiel,
and of the sons of Hodevah,a seventy-four. 44The singers: the sons of Asaph, one hundred and forty-eight. 45The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, the sons of Shobai, one hundred and thirty-eight.
46The Nethinim: the sons of Ziha, the sons of Hasupha, the sons of Tabbaoth, 47the sons of Keros,
the sons of Sia,a
the sons of Padon,
48the sons of Lebana,a
the sons of Hagaba,b
the sons of Salmai,c
49the sons of Hanan, the sons of Giddel, the sons of Gahar,
50the sons of Reaiah, the sons of Rezin, the sons of Nekoda,
51the sons of Gazzam, the sons of Uzza, the sons of Paseah,
52the sons of Besai, the sons of Meunim,
the sons of Nephishesim,a
53the sons of Bakbuk, the sons of Hakupha, the sons of Harhur,
54the sons of Bazlith,a
the sons of Mehida, the sons of Harsha,
55the sons of Barkos, the sons of Sisera, the sons of Tamah,
56the sons of Neziah, and the sons of Hatipha. 57The sons of Solomon's servants: the sons of Sotai, the sons of Sophereth,
the sons of Perida,a
58the sons of Jaala, the sons of Darkon, the sons of Giddel,
59the sons of Shephatiah, the sons of Hattil, the sons of Pochereth of Zebaim,
and the sons of Amon.a
60All the Nethinim, and the sons of Solomon's servants, were three hundred and ninety-two. 61And these were the ones who came up from Tel Melah, Tel Harsha, Cherub, Addon,a and Immer, but they could not identify their father's house nor their lineage, whether they were of Israel: 62the sons of Delaiah, the sons of Tobiah,
the sons of Nekoda, six hundred and
forty-two; 63and of the priests: the sons of
Habaiah, the sons of Koz,a
the sons of Barzillai, who took a wife of the daughters of Barzillai the Gileadite, and was called by their name. 64These sought their listing among those who were registered by genealogy, but it was not found; therefore they were excluded from the priesthood as
defiled. 65And the governora said to them that they should not eat of the most holy things till a priest could consult with the Urim and Thummim. 66Altogether the whole assembly was forty-two thousand three hundred and
sixty, 67besides their male and female servants, of whom there were seven thousand three hundred and thirty-seven; and they had two hundred and forty-five men and women singers. 68Their horses were seven hundred and
thirty-six, their mules two hundred and forty-five, 69their camels four hundred and thirty-five, and donkeys six thousand seven hundred and twenty. 70And some of the heads of the fathers' houses gave to the work. The
governora gave to the treasury one thousand gold drachmas, fifty basins,
and five hundred and thirty priestly garments. 71Some of the heads of the fathers' houses gave to the treasury of the work twenty thousand gold drachmas, and two thousand two hundred silver minas. 72And that which the rest of the people gave was twenty thousand gold drachmas, two thousand silver minas, and sixty-seven priestly garments. 73So the priests, the Levites, the gatekeepers, the singers, some of the people, the Nethinim, and all Israel dwelt in their cities.
EZRA READS THE LAW
When the seventh month came, the children of Israel were in their cities.
Next July 27 Reading
Nehemiah 8
July 28
N EHEMIAH 8:1–9:38
1Now all the people gathered together as one man in the open square that was in front of the Water Gate; and they told Ezra the scribe to bring the Book of the
Law of Moses, which the LORD had commanded Israel. 2So Ezra the priest brought the Law before the assembly of men and women and all who could hear
with understanding on the first day of the seventh month. 3Then he read from it in the open square that was in front of the Water Gate from morning until midday, before the men and women and those who could understand; and the ears of all the people were attentive to the Book of the Law.
4So Ezra the scribe stood on a platform of wood which they had made for the purpose; and beside him, at his right hand, stood Mattithiah, Shema, Anaiah, Urijah, Hilkiah, and Maaseiah; and at his left hand Pedaiah, Mishael, Malchijah, Hashum,
Hashbadana, Zechariah, and Meshullam. 5And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all
the people stood up. 6And Ezra blessed the LORD, the great God.
Then all the people answered, "Amen, Amen!" while lifting up their hands. And they bowed their heads and worshiped the LORD with their faces to the ground.
7Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, helped the people to understand the Law; and the people stood in their place. 8So they read distinctly from the book, in the Law of God; and they gave the sense, and helped them to understand the reading.
9And Nehemiah, who was the governor,a Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the
LORD your God; do not mourn nor weep." For all the people wept, when they heard the words of the Law.
10Then he said to them, "Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the LORD is your strength."
11So the Levites quieted all the people, saying, "Be still, for the day is
holy; do not be grieved." 12And all the people went their way to eat and drink, to send portions and rejoice greatly, because they understood the words that were declared to them.
THE FEAST OF TABERNACLES
13Now on the second day the heads of the fathers' houses of all the people, with the priests and Levites, were gathered to Ezra the scribe, in order to understand
the words of the Law. 14And they found written in the Law, which the LORD had commanded by Moses, that the children of Israel should dwell in booths during
the feast of the seventh month, 15and that they should announce and proclaim in all their cities and in Jerusalem, saying, "Go out to the mountain, and bring olive branches, branches of oil trees, myrtle branches, palm branches, and branches of leafy trees, to make booths, as it is written."
16Then the people went out and brought them and made themselves booths, each one on the roof of his house, or in their courtyards or the courts of the house of God, and in the open square of the Water Gate and in the open
square of the Gate of Ephraim. 17So the whole assembly of those who had returned from the captivity made booths and sat under the booths; for since the days of Joshua the son of Nun until that day the children of Israel had not
done so. And there was very great gladness. 18Also day by day, from the first day until the last day, he read from the Book of the Law of God. And they kept the feast seven days; and on the eighth day there was a sacred assembly, according to the prescribed manner.
Nehemiah 9
THE PEOPLE CONFESS THEIR SINS
1Now on the twenty-fourth day of this month the children of Israel were
assembled with fasting, in sackcloth, and with dust on their heads.a 2Then those of Israelite lineage separated themselves from all foreigners; and they stood and confessed their sins and the iniquities of their fathers. 3And they stood up in their place and read from the Book of the Law of the LORD their God for one–fourth of the day; and for another fourth they confessed and worshiped the LORD their God.

9:1 this month. Tishri (Sept./Oct.), 445 B.C. (7:73b; 8:2). with fasting, in sackcloth, and with dust. The outward demonstration of deep mourning and heaviness of heart for their iniquity seems to have been done in the spirit of the Day of Atonement which was normally observed on the tenth day of the seventh month (Lev. 16:1–34; 23:26–32).

9:2 separated themselves from all foreigners. This call for divorcing all lawful wives taken from among the heathen was needed, since the last time, prompted 13 years before by Ezra, had only been partially successful. Many had escaped the required action of divorce and kept their pagan wives. Perhaps new defaulters had appeared, also, and were confronted for the first time with this necessary action of divorce. Nehemiah's efforts were successful in removing this evil mixture.

9:3 they stood…read…confessed and worshiped. The succession of events helped to reestablish the essential commitment of Israel to God and His law. They read for 3 hours about the sins of their fathers and for 3 more hours confessed that they had been partakers of similar evil deeds. In response to all of this, they worshiped.
4Then Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani stood on the stairs of the Levites and cried out with a loud voice to the LORD their
God. 5And the Levites, Jeshua, Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said: "Stand up and bless the LORD your God
Forever and ever!
"Blessed be Your glorious name, Which is exalted above all blessing and praise! 6You alone are the LORD; You have made heaven, The heaven of heavens, with all their host, The earth and everything on it, The seas and all that is in them, And You preserve them all. The host of heaven worships You.
7"You are the LORD God, Who chose Abram, And brought him out of Ur of the Chaldeans, And gave him the name Abraham; 8You found his heart faithful before You, And made a covenant with him To give the land of the Canaanites, The Hittites, the Amorites, The Perizzites, the Jebusites, And the Girgashites— To give it to his descendants. You have performed Your words,
For You are righteous.
9"You saw the affliction of our fathers in Egypt, And heard their cry by the Red Sea. 10You showed signs and wonders against Pharaoh, Against all his servants, And against all the people of his land. For You knew that they acted proudly against them. So You made a name for Yourself, as it is this day. 11And You divided the sea before them, So that they went through the midst of the sea on the dry land; And their persecutors You threw into the deep, As a stone into the mighty waters. 12Moreover You led them by day with a cloudy pillar, And by night with a pillar of fire, To give them light on the road Which they should travel.
13"You came down also on Mount Sinai, And spoke with them from heaven, And gave them just ordinances and true laws, Good statutes and commandments. 14You made known to them Your holy Sabbath, And commanded them precepts, statutes and laws, By the hand of Moses Your servant. 15You gave them bread from heaven for their hunger, And brought them water out of the rock for their thirst, And told them to go in to possess the land Which You had sworn to give them.
16"But they and our fathers acted proudly, Hardened their necks, And did not heed Your commandments. 17They refused to obey, And they were not mindful of Your wonders That You did among them. But they hardened their necks, And in their rebelliona
They appointed a leader To return to their bondage. But You are God, Ready to pardon, Gracious and merciful, Slow to anger, Abundant in kindness, And did not forsake them.
18"Even when they made a molded calf for themselves, And said, 'This is your god That brought you up out of Egypt,' And worked great provocations, 19Yet in Your manifold mercies You did not forsake them in the wilderness. The pillar of the cloud did not depart from them by day, To lead them on the road; Nor the pillar of fire by night, To show them light, And the way they should go. 20You also gave Your good Spirit to instruct them, And did not withhold Your manna from their mouth, And gave them water for their thirst. 21Forty years You sustained them in the wilderness; They lacked nothing; Their clothes did not wear outa
And their feet did not swell.
22"Moreover You gave them kingdoms and nations, And divided them into districts.a
So they took possession of the land of Sihon, The land ofb the king of Heshbon, And the land of Og king of Bashan. 23You also multiplied their children as the stars of heaven, And brought them into the land Which You had told their fathers To go in and possess. 24So the people went in And possessed the land; You subdued before them the inhabitants of the land, The Canaanites, And gave them into their hands,
With their kings And the people of the land, That they might do with them as they wished. 25And they took strong cities and a rich land, And possessed houses full of all goods, Cisterns already dug, vineyards, olive groves, And fruit trees in abundance. So they ate and were filled and grew fat, And delighted themselves in Your great goodness.
26"Nevertheless they were disobedient And rebelled against You, Cast Your law behind their backs And killed Your prophets, who testified against them To turn them to Yourself; And they worked great provocations. 27Therefore You delivered them into the hand of their enemies, Who oppressed them; And in the time of their trouble, When they cried to You, You heard from heaven; And according to Your abundant mercies You gave them deliverers who saved them From the hand of their enemies.
28"But after they had rest, They again did evil before You. Therefore You left them in the hand of their enemies, So that they had dominion over them; Yet when they returned and cried out to You, You heard from heaven; And many times You delivered them according to Your mercies, 29And testified against them, That You might bring them back to Your law. Yet they acted proudly, And did not heed Your commandments, But sinned against Your judgments, 'Which if a man does, he shall live by them.'a
And they shrugged their shoulders, Stiffened their necks, And would not hear.
30Yet for many years You had patience with them, And testified against them by Your Spirit in Your prophets. Yet they would not listen; Therefore You gave them into the hand of the peoples of the lands. 31Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.
32"Now therefore, our God, The great, the mighty, and awesome God, Who keeps covenant and mercy: Do not let all the trouble seem small before You That has come upon us, Our kings and our princes, Our priests and our prophets, Our fathers and on all Your people, From the days of the kings of Assyria until this day. 33However You are just in all that has befallen us; For You have dealt faithfully, But we have done wickedly. 34Neither our kings nor our princes, Our priests nor our fathers, Have kept Your law, Nor heeded Your commandments and Your testimonies, With which You testified against them. 35For they have not served You in their kingdom, Or in the many good things that You gave them, Or in the large and rich land which You set before them; Nor did they turn from their wicked works.
36"Here we are, servants today! And the land that You gave to our fathers, To eat its fruit and its bounty, Here we are, servants in it! 37And it yields much increase to the kings You have set over us, Because of our sins; Also they have dominion over our bodies and our cattle At their pleasure; And we are in great distress. 38"And because of all this,
We make a sure covenant and write it; Our leaders, our Levites, and our priests seal it."
Next July 28 Reading
Nehemiah 10
July 29
N EHEMIAH 10:1–11:36
THE PEOPLE WHO SEALED THE COVENANT
1Now those who placed their seal on the document were:
Nehemiah the governor, the son of Hacaliah, and Zedekiah, 2Seraiah, Azariah, Jeremiah, 3Pashhur, Amariah, Malchijah, 4Hattush, Shebaniah, Malluch, 5Harim, Meremoth, Obadiah, 6Daniel, Ginnethon, Baruch, 7Meshullam, Abijah,
Mijamin, 8Maaziah, Bilgai, and Shemaiah. These were the priests.
9The Levites: Jeshua the son of Azaniah, Binnui of the sons of Henadad, and Kadmiel.
10Their brethren: Shebaniah, Hodijah, Kelita, Pelaiah, Hanan, 11Micha, Rehob,
Hashabiah, 12Zaccur, Sherebiah, Shebaniah, 13Hodijah, Bani, and Beninu.
14The leaders of the people: Parosh, Pahath-Moab, Elam, Zattu, Bani, 15Bunni, Azgad, Bebai, 16Adonijah, Bigvai, Adin, 17Ater, Hezekiah, Azzur, 18Hodijah, Hashum, Bezai, 19Hariph, Anathoth, Nebai, 20Magpiash, Meshullam, Hezir, 21Meshezabel, Zadok, Jaddua, 22Pelatiah, Hanan, Anaiah, 23Hoshea, Hananiah, Hasshub, 24Hallohesh, Pilha, Shobek, 25Rehum, Hashabnah, Maaseiah, 26Ahijah, Hanan, Anan, 27Malluch, Harim, and Baanah.
THE COVENANT THAT WAS SEALED
28Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the Law of God, their wives, their sons, and their
daughters, everyone who had knowledge and understanding— 29these joined with their brethren, their nobles, and entered into a curse and an oath to walk in God's Law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and His ordinances and
His statutes: 30We would not give our daughters as wives to the peoples of
the land, nor take their daughters for our sons; 31if the peoples of the land brought wares or any grain to sell on the Sabbath day, we would not buy it from them on the Sabbath, or on a holy day; and we would forego the seventh year's produce and the exacting of every debt.

10:28 who had separated themselves. These are those who 1) had followed the demand of Ezra and Nehemiah to divorce pagan spouses or 2) had been left in the land but never joined themselves to any heathen, thus remaining separate. Intermarriage with the nations had previously precipitated an influence in Israel which had culminated in Babylonian slavery, thus playing a major role in Israel's unfaithfulness to the covenant.
32Also we made ordinances for ourselves, to exact from ourselves yearly one-
third of a shekel for the service of the house of our God: 33for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to make
atonement for Israel, and all the work of the house of our God. 34We cast lots among the priests, the Levites, and the people, for bringing the wood offering into the house of our God, according to our fathers' houses, at the appointed times year by year, to burn on the altar of the LORD our God as it is written in the
Law.
35And we made ordinances to bring the firstfruits of our ground and the
firstfruits of all fruit of all trees, year by year, to the house of the LORD; 36to bring the firstborn of our sons and our cattle, as it is written in the Law, and the firstborn of our herds and our flocks, to the house of our God, to the priests who minister in the house of our God; 37to bring the firstfruits of our dough, our offerings, the fruit from all kinds of trees, the new wine and oil, to the priests, to the storerooms of the house of our God; and to bring the tithes of our land to the Levites, for the Levites should receive the tithes in all our farming communities. 38And the priest, the descendant of Aaron, shall be with the Levites when the Levites receive tithes; and the Levites shall bring up a tenth of the tithes to the house of our God, to the rooms of the storehouse.

10:35–37 firstfruits…firstborn…firstborn. These laws required the firstfruits of the ground ( Ex. 23:19 ; 34:26 ; Deut. 26:2 ), the firstfruits of the trees ( Lev. 19:24 ; Num. 18:13 ), the firstborn sons redeemed by the estimated price of the priest ( Num. 18:15 ), and the firstborn of the herds and flocks ( Ex. 13:12 ; Num. 18:15 , 17 ). All of this was kept at the storehouses near the temple and distributed for the support of the priests and Levites. The Levites then gave a tenth of what they received to the priests (Num. 18:26).
39For the children of Israel and the children of Levi shall bring the offering of the grain, of the new wine and the oil, to the storerooms where the articles of the sanctuary are, where the priests who minister and the gatekeepers and the singers are; and we will not neglect the house of our God.
Nehemiah 11
THE PEOPLE DWELLING IN JERUSALEM
1Now the leaders of the people dwelt at Jerusalem; the rest of the people cast lots to bring one out of ten to dwell in Jerusalem, the holy city, and nine-tenths were to dwell in other cities. 2And the people blessed all the men who willingly offered themselves to dwell at Jerusalem.
3These are the heads of the province who dwelt in Jerusalem. (But in the cities of Judah everyone dwelt in his own possession in their cities—Israelites, priests,
Levites, Nethinim, and descendants of Solomon's servants.) 4Also in Jerusalem dwelt some of the children of Judah and of the children of Benjamin.
The children of Judah: Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, of the children of Perez; 5and Maaseiah the son of Baruch, the son of ColHozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni. 6All the sons of Perez who dwelt at Jerusalem were four hundred and sixty-eight valiant men.
7And these are the sons of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah; 8and after him Gabbai and Sallai, nine hundred and twenty-eight. 9Joel the son of Zichri was their overseer, and Judah the son of Senuaha was second over the city.
10Of the priests: Jedaiah the son of Joiarib, and Jachin; 11Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the leader of the house of God. 12Their brethren who did the work of the house were eight hundred and twenty-two; and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah, 13and his brethren, heads of the fathers' houses, were two hundred and forty-two; and Amashai the son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14and their brethren, mighty men of valor, were one hundred and twenty-eight. Their overseer was Zabdiel the son of one of the great men.a
15Also of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the
son of Hashabiah, the son of Bunni; 16Shabbethai and Jozabad, of the heads of the Levites, had the oversight of the business outside of the house of God; 17Mattaniah the son of Micha,a the son of Zabdi, the son of Asaph, the leader who began the thanksgiving with prayer; Bakbukiah, the second among his brethren; and Abda the son of Shammua, the son of Galal, the son of Jeduthun. 18All the Levites in the holy city were two hundred and eighty-four. 19Moreover the gatekeepers, Akkub, Talmon, and their brethren who kept the gates, were one hundred and seventy-two.
20And the rest of Israel, of the priests and Levites, were in all the cities of Judah, everyone in his inheritance. 21But the Nethinim dwelt in Ophel. And Ziha and Gishpa were over the Nethinim.
22Also the overseer of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha, of the sons of Asaph,
the singers in charge of the service of the house of God. 23For it was the king's command concerning them that a certain portion should be for the singers, a
quota day by day. 24Pethahiah the son of Meshezabel, of the children of Zerah
the son of Judah, was the king's deputya in all matters concerning the people.
THE PEOPLE DWELLING OUTSIDE JERUSALEM
25And as for the villages with their fields, some of the children of Judah dwelt in Kirjath Arba and its villages, Dibon and its villages, Jekabzeel and its villages; 26in Jeshua, Moladah, Beth Pelet, 27Hazar Shual, and Beersheba and its villages; 28in Ziklag and Meconah and its villages; 29in En Rimmon, Zorah, Jarmuth, 30Zanoah, Adullam, and their villages; in Lachish and its fields; in Azekah and its villages. They dwelt from Beersheba to the Valley of Hinnom.
31Also the children of Benjamin from Geba dwelt in Michmash, Aija, and Bethel, and their villages; 32in Anathoth, Nob, Ananiah; 33in Hazor, Ramah, Gittaim; 34in Hadid, Zeboim, Neballat; 35in Lod, Ono, and the Valley of Craftsmen. 36Some of the Judean divisions of Levites were in Benjamin.
Next July 29 Reading
Nehemiah 12
July 30
N EHEMIAH 12:1–13:31
THE PRIESTS AND LEVITES
1Now these are the priests and the Levites who came up with Zerubbabel the son of
Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra, 2Amariah, Malluch, Hattush, 3Shechaniah, Rehum, Meremoth, 4Iddo, Ginnethoi,a Abijah, 5Mijamin, Maadiah,
Bilgah, 6Shemaiah, Joiarib, Jedaiah, 7Sallu, Amok, Hilkiah, and Jedaiah.
These were the heads of the priests and their brethren in the days of Jeshua. 8Moreover the Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah who led the thanksgiving psalms, he and his brethren. 9Also Bakbukiah and Unni, their brethren, stood across from them in their duties.
10Jeshua begot Joiakim, Joiakim begot Eliashib, Eliashib begot Joiada, 11Joiada begot Jonathan, and Jonathan begot Jaddua. 12Now in the days of Joiakim, the priests, the heads of the fathers' houses were: of Seraiah, Meraiah; of Jeremiah, Hananiah; 13of Ezra, Meshullam; of Amariah, Jehohanan; 14of Melichu,a Jonathan; of Shebaniah,b Joseph; 15of Harim,a Adna; of Meraioth,b Helkai; 16of Iddo, Zechariah; of Ginnethon, Meshullam; 17of Abijah, Zichri; the son of Minjamin;a of Moadiah,b Piltai; 18of Bilgah, Shammua; of Shemaiah, Jehonathan; 19of Joiarib, Mattenai; of Jedaiah, Uzzi; 20of Sallai,a Kallai; of Amok, Eber; 21of Hilkiah, Hashabiah; and of Jedaiah, Nethanel.
22During the reign of Darius the Persian, a record was also kept of the Levites and priests who had been heads of their fathers' houses in the days of Eliashib, Joiada, Johanan, and Jaddua. 23The sons of Levi, the heads of the fathers' houses until the days of Johanan the son of Eliashib, were written in the book of the chronicles.
24And the heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brothers across from them, to praise and give thanks, group alternating with group, according to the command of David the man of God. 25Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were
gatekeepers keeping the watch at the storerooms of the gates. 26These lived in
the days of Joiakim the son of Jeshua, the son of Jozadak,a and in the days of
Nehemiah the governor, and of Ezra the priest, the scribe.
NEHEMIAH DEDICATES THE WALL
27Now at the dedication of the wall of Jerusalem they sought out the Levites in all their places, to bring them to Jerusalem to celebrate the dedication with gladness, both with thanksgivings and singing, with cymbals and stringed
instruments and harps. 28And the sons of the singers gathered together from the
countryside around Jerusalem, from the villages of the Netophathites, 29from the house of Gilgal, and from the fields of Geba and Azmaveth; for the singers had
built themselves villages all around Jerusalem. 30Then the priests and Levites purified themselves, and purified the people, the gates, and the wall.
31So I brought the leaders of Judah up on the wall, and appointed two large thanksgiving choirs. One went to the right hand on the wall toward the Refuse
Gate. 32After them went Hoshaiah and half of the leaders of Judah, 33and
Azariah, Ezra, Meshullam, 34Judah, Benjamin, Shemaiah, Jeremiah, 35and some of the priests' sons with trumpets—Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the
son of Asaph, 36and his brethren, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of
God. Ezra the scribe went before them. 37By the Fountain Gate, in front of them, they went up the stairs of the City of David, on the stairway of the wall, beyond the house of David, as far as the Water Gate eastward.
38The other thanksgiving choir went the opposite way, and I was behind them with half of the people on the wall, going past the Tower of the Ovens as far as the Broad Wall, 39and above the Gate of Ephraim, above the Old Gate, above the Fish Gate, the Tower of Hananel, the Tower of the Hundred, as far as the Sheep Gate; and they stopped by the Gate of the Prison.
40So the two thanksgiving choirs stood in the house of God, likewise I and the half of the rulers with me; 41and the priests, Eliakim, Maaseiah, Minjamin,a Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; 42also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. The singers sang loudly with Jezrahiah the director.
43Also that day they offered great sacrifices, and rejoiced, for God had made them rejoice with great joy; the women and the children also rejoiced, so that the
joy of Jerusalem was heard afar off.
TEMPLE RESPONSIBILITIES
44And at the same time some were appointed over the rooms of the storehouse for the offerings, the firstfruits, and the tithes, to gather into them from the fields of the cities the portions specified by the Law for the priests and Levites; for
Judah rejoiced over the priests and Levites who ministered. 45Both the singers and the gatekeepers kept the charge of their God and the charge of the
purification, according to the command of David and Solomon his son. 46For in the days of David and Asaph of old there were chiefs of the singers, and songs of
praise and thanksgiving to God. 47In the days of Zerubbabel and in the days of Nehemiah all Israel gave the portions for the singers and the gatekeepers, a portion for each day. They also consecrated holy things for the Levites, and the Levites consecrated them for the children of Aaron.
Nehemiah 13
PRINCIPLES OF SEPARATION
1On that day they read from the Book of Moses in the hearing of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God, 2because they had not met the children of Israel with bread and water, but hired Balaam against them to curse them. However, our God turned the curse into a blessing. 3So it was, when they had heard the Law, that they separated all the mixed multitude from Israel.
THE REFORMS OF NEHEMIAH
4Now before this, Eliashib the priest, having authority over the storerooms of the
house of our God, was allied with Tobiah. 5And he had prepared for him a large room, where previously they had stored the grain offerings, the frankincense, the articles, the tithes of grain, the new wine and oil, which were commanded to be given to the Levites and singers and gatekeepers, and the offerings for the
priests. 6But during all this I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Then after certain days I
obtained leave from the king, 7and I came to Jerusalem and discovered the evil that Eliashib had done for Tobiah, in preparing a room for him in the courts of the
house of God. 8And it grieved me bitterly; therefore I threw all the household
goods of Tobiah out of the room. 9Then I commanded them to cleanse the rooms; and I brought back into them the articles of the house of God, with the grain offering and the frankincense.
10I also realized that the portions for the Levites had not been given them; for each of the Levites and the singers who did the work had gone back to his field. 11So I contended with the rulers, and said, "Why is the house of God forsaken?" And I gathered them together and set them in their place. 12Then all Judah brought the tithe of the grain and the new wine and the oil to the storehouse. 13And I appointed as treasurers over the storehouse Shelemiah the priest and Zadok the scribe, and of the Levites, Pedaiah; and next to them was Hanan the son of Zaccur, the son of Mattaniah; for they were considered faithful, and their task was to distribute to their brethren.
14Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its services!
15In those days I saw people in Judah treading wine presses on the Sabbath, and bringing in sheaves, and loading donkeys with wine, grapes, figs, and all kinds of burdens, which they brought into Jerusalem on the Sabbath day. And I
warned them about the day on which they were selling provisions. 16Men of Tyre dwelt there also, who brought in fish and all kinds of goods, and sold them on the Sabbath to the children of Judah, and in Jerusalem.
17Then I contended with the nobles of Judah, and said to them, "What evil
thing is this that you do, by which you profane the Sabbath day? 18Did not your fathers do thus, and did not our God bring all this disaster on us and on this city? Yet you bring added wrath on Israel by profaning the Sabbath."
19So it was, at the gates of Jerusalem, as it began to be dark before the Sabbath, that I commanded the gates to be shut, and charged that they must not be opened till after the Sabbath. Then I posted some of my servants at the gates, so that no
burdens would be brought in on the Sabbath day. 20Now the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice.
21Then I warned them, and said to them, "Why do you spend the night around the wall? If you do so again, I will lay hands on you!" From that time on they came no more on the Sabbath. 22And I commanded the Levites that they should cleanse themselves, and that they should go and guard the gates, to sanctify the Sabbath day.
Remember me, O my God, concerning this also, and spare me according to the greatness of Your mercy!
23In those days I also saw Jews who had married women of Ashdod,
Ammon, and Moab. 24And half of their children spoke the language of Ashdod, and could not speak the language of Judah, but spoke according to the language of one or the other people.
25So I contended with them and cursed them, struck some of them and pulled out their hair, and made them swear by God, saying, "You shall not give your daughters as wives to their sons, nor take their daughters for your sons or yourselves. 26Did not Solomon king of Israel sin by these things? Yet among many nations there was no king like him, who was beloved of his God; and God made him king over all Israel. Nevertheless pagan women caused even him to sin. 27Should we then hear of your doing all this great evil, transgressing against our God by marrying pagan women?"
28And one of the sons of Joiada, the son of Eliashib the high priest, was a son-in-law of Sanballat the Horonite; therefore I drove him from me.
29Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites.
30Thus I cleansed them of everything pagan. I also assigned duties to the priests and the Levites, each to his service, 31and to bringing the wood offering and the firstfruits at appointed times.
Remember me, O my God, for good!
Next July 30 Reading
The Book of Esther
Esther 1
July 31
E STHER 1:1–2:23
THE KING DETHRONES QUEEN VASHTI
1Now it came to pass in the days of Ahasuerusa (this was the Ahasuerus who reigned over one hundred and twenty-seven provinces, from India to Ethiopia), 2in those days when King Ahasuerus sat on the throne of his
kingdom, which was in Shushana the citadel, 3that in the third year of his reign he made a feast for all his officials and servants—the powers of Persia
and Media, the nobles, and the princes of the provinces being before him— 4when he showed the riches of his glorious kingdom and the splendor of his excellent majesty for many days, one hundred and eighty days in all.

1:1–2:13 This section identifies the main persons and sets the stage for the drama to follow. Uz. Job's home was a walled city with gates (29:7, 8), where he held a position of great respect. The city was in the land of Uz in northern Arabia, adjacent to Midian, where Moses lived for 40 years (Ex. 2:15). Job. The story begins on earth with Job as the central figure. He was a rich man with 7 sons and 3 daughters, in his middle years with a grown family. He was good, a family man, rich, and widely known. blameless…upright,…feared God… shunned evil. 1:8. Job was not perfect or without sin (6:24; 7:21; 9:20). However, it appears from the language that he had put his trust in God for redemption and faithfully lived a God-honoring, sincere life of integrity and consistency personally, maritally (2:10), and parentally (1:4, 5).
5And when these days were completed, the king made a feast lasting seven days for all the people who were present in Shushan the citadel, from great to
small, in the court of the garden of the king's palace. 6There were white and blue linen curtains fastened with cords of fine linen and purple on silver rods and marble pillars; and the couches were of gold and silver on a mosaic pavement of
alabaster, turquoise, and white and black marble. 7And they served drinks in
golden vessels, each vessel being different from the other, with royal wine in
abundance, according to the generosity of the king. 8In accordance with the law, the drinking was not compulsory; for so the king had ordered all the officers of his household, that they should do according to each man's pleasure.
9Queen Vashti also made a feast for the women in the royal palace which belonged to King Ahasuerus.

1:9 Queen Vashti. Greek literature records her name as Amestris. She gave birth (ca. 483 B.C.) to Ahasuerus's third son, Artaxerxes, who later succeeded his father Ahasuerus on the throne (Ezra 7:1).
10On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, seven eunuchs who served in the presence of King Ahasuerus, 11to bring Queen Vashti before the king, wearing her royal crown, in order to show
her beauty to the people and the officials, for she was beautiful to behold. 12But Queen Vashti refused to come at the king's command brought by his eunuchs; therefore the king was furious, and his anger burned within him.
13Then the king said to the wise men who understood the times (for this was the king's manner toward all who knew law and justice, 14those closest to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who had access to the king's presence, and who ranked highest in the kingdom): 15"What shall we do to Queen Vashti, according to law, because she did not obey the command of King Ahasuerus brought to her by the eunuchs?"
16And Memucan answered before the king and the princes: "Queen Vashti has not only wronged the king, but also all the princes, and all the people who are in
all the provinces of King Ahasuerus. 17For the queen's behavior will become known to all women, so that they will despise their husbands in their eyes, when they report, 'King Ahasuerus commanded Queen Vashti to be brought in before
him, but she did not come.' 18This very day the noble ladies of Persia and Media
will say to all the king's officials that they have heard of the behavior of the
queen. Thus there will be excessive contempt and wrath. 19If it pleases the king, let a royal decree go out from him, and let it be recorded in the laws of the Persians and the Medes, so that it will not be altered, that Vashti shall come no more before King Ahasuerus; and let the king give her royal
position to another who is better than she. 20When the king's decree which he will make is proclaimed throughout all his empire (for it is great), all wives will honor their husbands, both great and small."
21And the reply pleased the king and the princes, and the king did
according to the word of Memucan. 22Then he sent letters to all the king's provinces, to each province in its own script, and to every people in their own language, that each man should be master in his own house, and speak in the language of his own people.
Esther 2
ESTHER BECOMES QUEEN
1After these things, when the wrath of King Ahasuerus subsided, he remembered
Vashti, what she had done, and what had been decreed against her. 2Then the king's servants who attended him said: "Let beautiful young virgins be sought for the
king; 3and let the king appoint officers in all the provinces of his kingdom, that they may gather all the beautiful young virgins to Shushan the citadel, into the women's
quarters, under the custody of Hegaia the king's eunuch, custodian of the women.
And let beauty preparations be given them. 4Then let the young woman who pleases the king be queen instead of Vashti."
This thing pleased the king, and he did so. 5In Shushan the citadel there was a certain Jew whose name was
Mordecai the son of Jair, the son of Shimei, the son of Kish, a Benjamite. 6Kisha had been carried away from Jerusalem with the captives who had been captured with Jeconiahb king of Judah, whom Nebuchadnezzar the king of Babylon had carried away. 7And Mordecai had brought up Hadassah, that is, Esther, his uncle's daughter, for she had neither father nor mother. The young woman was lovely and beautiful. When her father and mother died, Mordecai took her as his own daughter.

2:5 Mordecai. He was among the fourth generation of deported Jews.Kish. Mordecai's great-grandfather who actually experienced the Babylonian deportation. After Babylon fell to Medo-Persia (ca. 539 B.C.), Jews were moved to other parts of the new kingdom. Kish represents a Benjamite family name that could be traced back (ca. 1100 B.C.) to Saul's father (1 Sam. 9:1).
8So it was, when the king's command and decree were heard, and when many young women were gathered at Shushan the citadel, under the custody of Hegai,
that Esther also was taken to the king's palace, into the care of Hegai
the custodian of the women. 9Now the young woman pleased him, and she obtained his favor; so he readily gave beauty preparations to her, besides her allowance. Then seven choice maidservants were provided for her from the king's palace, and he moved her and her maidservants to the best place in the house of the women.
10Esther had not revealed her people or family, for Mordecai had charged her
not to reveal it. 11And every day Mordecai paced in front of the court of the women's quarters, to learn of Esther's welfare and what was happening to her.
12Each young woman's turn came to go in to King Ahasuerus after she had completed twelve months' preparation, according to the regulations for the women, for thus were the days of their preparation apportioned: six months with oil of myrrh, and six months with perfumes and preparations for
beautifying women. 13Thus prepared, each young woman went to the king, and she was given whatever she desired to take with her from the women's
quarters to the king's palace. 14In the evening she went, and in the morning she returned to the second house of the women, to the custody of Shaashgaz, the king's eunuch who kept the concubines. She would not go in to the king again unless the king delighted in her and called for her by name.
15Now when the turn came for Esther the daughter of Abihail the uncle of Mordecai, who had taken her as his daughter, to go in to the king, she requested nothing but what Hegai the king's eunuch, the custodian of the
women, advised. And Esther obtained favor in the sight of all who saw her. 16So Esther was taken to King Ahasuerus, into his royal palace, in the tenth
month, which is the month of Tebeth, in the seventh year of his reign. 17The king loved Esther more than all the other women, and she obtained grace and favor in his sight more than all the virgins; so he set the royal crown upon her head and made her queen instead of Vashti. 18Then the king made a great feast, the Feast of Esther, for all his officials and servants; and he proclaimed a holiday in the provinces and gave gifts according to the generosity of a king.
MORDECAI DISCOVERS A PLOT
19When virgins were gathered together a second time, Mordecai sat within
the king's gate. 20Now Esther had not revealed her family and her people, just as Mordecai had charged her, for Esther obeyed the command of Mordecai as when she was brought up by him.
21In those days, while Mordecai sat within the king's gate, two of the king's eunuchs, Bigthan and Teresh, doorkeepers, became furious and sought to lay hands on King Ahasuerus. 22So the matter became known to Mordecai, who told Queen Esther, and Esther informed the king in Mordecai's name. 23And when an inquiry was made into the matter, it was confirmed, and both were hanged on a gallows; and it was written in the book of the chronicles in the presence of the king.
Next July 31 Reading
Esther 3
August 1
E STHER 3:1–4:17
HAMAN'S CONSPIRACY AGAINST THE JEWS
1After these things King Ahasuerus promoted Haman, the son of Hammedatha the Agagite, and advanced him and set his seat above all the princes who were with him. 2And all the king's servants who were within the king's gate bowed and paid homage to Haman, for so the king had commanded concerning him. But Mordecai would not bow or pay homage. 3Then the king's servants who were within the king's gate said to Mordecai, "Why do you transgress the king's command?" 4Now it happened, when they spoke to him daily and he would not listen to them, that they told it to Haman, to see whether Mordecai's words would stand; for Mordecai had told them that he was a Jew. 5When Haman saw that
Mordecai did not bow or pay him homage, Haman was filled with wrath. 6But he disdained to lay hands on Mordecai alone, for they had told him of the people of Mordecai. Instead, Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus—the people of Mordecai.

3:4 he was a Jew. It seems evident from Haman's fury and attempted genocide that there were strong anti-Semitic attitudes in Shushan, which seems to explain Mordecai's reluctance to reveal his true ethnic background.
7In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, the lot), before Haman to determine the day
and the month,a until it fell on the twelfth month,b which is the month of Adar.
8Then Haman said to King Ahasuerus, "There is a certain people scattered and dispersed among the people in all the provinces of your kingdom; their laws are different from all other people's, and they do not keep the king's laws. Therefore
it is not fitting for the king to let them remain. 9If it pleases the king, let a decree be written that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who do the work, to bring it into the king's treasuries."
10So the king took his signet ring from his hand and gave it to Haman, the
son of Hammedatha the Agagite, the enemy of the Jews. 11And the king said to Haman, "The money and the people are given to you, to do with them as seems good to you."
12Then the king's scribes were called on the thirteenth day of the first month, and a decree was written according to all that Haman commanded—to the king's satraps, to the governors who were over each province, to the officials of all people, to every province according to its script, and to every people in their language. In the name of King Ahasuerus it was written, and sealed with
the king's signet ring. 13And the letters were sent by couriers into all the king's provinces, to destroy, to kill, and to annihilate all the Jews, both young and old, little children and women, in one day, on the thirteenth day of the
twelfth month, which is the month of Adar, and to plunder their possessions.a
14A copy of the document was to be issued as law in every province, being
published for all people, that they should be ready for that day. 15The couriers went out, hastened by the king's command; and the decree was proclaimed in Shushan the citadel. So the king and Haman sat down to drink, but the city of Shushan was perplexed.
Esther 4
ESTHER AGREES TO HELP THE JEWS
1When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with a
loud and bitter cry. 2He went as far as the front of the king's gate, for no one
might enter the king's gate clothed with sackcloth. 3And in every province where the king's command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.
4So Esther's maids and eunuchs came and told her, and the queen was deeply distressed. Then she sent garments to clothe Mordecai and take his sackcloth away from him, but he would not accept them. 5Then Esther called Hathach, one of the king's eunuchs whom he had appointed to attend her, and she gave him a command concerning Mordecai, to learn what and why this was. 6So Hathach went out to Mordecai in the city square that was in
front of the king's gate. 7And Mordecai told him all that had happened to him, and the sum of money that Haman had promised to pay into the king's treasuries to destroy the Jews. 8He also gave him a copy of the written decree for their destruction, which was given at Shushan, that he might show it to Esther and explain it to her, and that he might command her to go in to the king to make supplication to him and plead before him for her people. 9So Hathach returned and told Esther the words of Mordecai.
10Then Esther spoke to Hathach, and gave him a command for Mordecai: 11"All the king's servants and the people of the king's provinces know that any man or woman who goes into the inner court to the king, who has not been called, he has but one law: put all to death, except the one to whom the king holds out the golden scepter, that he may live. Yet I myself have not been called
to go in to the king these thirty days." 12So they told Mordecai Esther's words.
13And Mordecai told them to answer Esther: "Do not think in your heart that
you will escape in the king's palace any more than all the other Jews. 14For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father's house will perish. Yet who knows whether you have come to the kingdom for such a time as this?"

4:14 relief and deliverance. Mordecai exhibited a healthy faith in God's sovereign power to preserve His people. He may have remembered the Lord's promise to Abraham (Gen. 12:3; 17:1–8). you… will perish. Mordecai indicated that Esther would not escape the sentence or be overlooked because of her prominence (4:13). such a time as this. Mordecai indirectly appealed to God's providential timing
15Then Esther told them to reply to Mordecai: 16"Go, gather all the Jews who are present in Shushan, and fast for me; neither eat nor drink for three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; and if I perish, I perish!"
17So Mordecai went his way and did according to all that Esther
commanded him.a
Next August 1 Reading
Esther 5
August 2
E STHER 5:1–6:14
ESTHER'S BANQUET
1Now it happened on the third day that Esther put on her royal robes and stood in the inner court of the king's palace, across from the king's house, while the king sat on his royal throne in the royal house, facing the entrance of the house.a
2So it was, when the king saw Queen Esther standing in the court, that she found favor in his sight, and the king held out to Esther the golden scepter that was in his hand. Then Esther went near and touched the top of the scepter.
3And the king said to her, "What do you wish, Queen Esther? What is your request? It shall be given to you—up to half the kingdom!"
4So Esther answered, "If it pleases the king, let the king and Haman come today to the banquet that I have prepared for him."
5Then the king said, "Bring Haman quickly, that he may do as Esther has said." So the king and Haman went to the banquet that Esther had prepared.
6At the banquet of wine the king said to Esther, "What is your petition? It shall be granted you. What is your request, up to half the kingdom? It shall be done!"
7Then Esther answered and said, "My petition and request is this: 8If I have found favor in the sight of the king, and if it pleases the king to grant my petition and fulfill my request, then let the king and Haman come to the banquet which I will prepare for them, and tomorrow I will do as the king has said."
HAMAN'S PLOT AGAINST MORDECAI
9So Haman went out that day joyful and with a glad heart; but when Haman saw Mordecai in the king's gate, and that he did not stand or tremble before him, he was filled with indignation against Mordecai. 10Nevertheless Haman restrained himself and went home, and he sent and called for his friends and his wife Zeresh. 11Then Haman told them of his great riches, the multitude of his children, everything in which the king had promoted him, and how he had advanced him above the officials and servants of the king.
12Moreover Haman said, "Besides, Queen Esther invited no one but me to come in with the king to the banquet that she prepared; and tomorrow I am again invited by her, along with the king. 13Yet all this avails me nothing, so long as I see Mordecai the Jew sitting at the king's gate."
14Then his wife Zeresh and all his friends said to him, "Let a gallows be made, fifty cubits high, and in the morning suggest to the king that Mordecai be hanged on it; then go merrily with the king to the banquet."
And the thing pleased Haman; so he had the gallows made.
Esther 6
THE KING HONORS MORDECAI
1That night the king could not sleep. So one was commanded to bring the book of the records of the chronicles; and they were read before the king. 2And it was found written that Mordecai had told of Bigthana and Teresh, two of the king's eunuchs, the doorkeepers who had sought to lay hands on King Ahasuerus. 3Then the king said, "What honor or dignity has been bestowed on Mordecai for this?"

6:1 the book. Five years had intervened since Mordecai's loyal but as yet unrewarded act (2:23). At exactly the proper moment, God providentially intervened so that the king suffered insomnia, called for the book of records, read of Mordecai's unrewarded deeds 5 years past, and then desired to reward him (Dan. 6:18).
And the king's servants who attended him said, "Nothing has been done for him."
4So the king said, "Who is in the court?" Now Haman had just entered the outer court of the king's palace to suggest that the king hang Mordecai on the gallows that he had prepared for him.
5The king's servants said to him, "Haman is there, standing in the court." And the king said, "Let him come in." 6So Haman came in, and the king asked him, "What shall be done for the man whom the king delights to honor?"
Now Haman thought in his heart, "Whom would the king delight to honor more
than me?" 7And Haman answered the king, "For the man whom the king delights
to honor, 8let a royal robe be brought which the king has worn, and a
horse on which the king has ridden, which has a royal crest placed on its
head. 9Then let this robe and horse be delivered to the hand of one of the king's
most noble princes, that he may array the man whom the king delights to honor. Then parade him on horseback through the city square, and proclaim before him: 'Thus shall it be done to the man whom the king delights to honor!' "
10Then the king said to Haman, "Hurry, take the robe and the horse, as you have suggested, and do so for Mordecai the Jew who sits within the king's gate! Leave nothing undone of all that you have spoken."
11So Haman took the robe and the horse, arrayed Mordecai and led him on horseback through the city square, and proclaimed before him, "Thus shall it be done to the man whom the king delights to honor!"
12Afterward Mordecai went back to the king's gate. But Haman hurried to his
house, mourning and with his head covered. 13When Haman told his wife Zeresh and all his friends everything that had happened to him, his wise men and his wife Zeresh said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him but will surely fall before him."

6:13 you have begun to fall. Neither divine prophecy (Ex. 17:14) nor biblical history (1 Sam. 15:8, 9) stood in Haman's favor. Haman's entourage seemed to have some knowledge of this biblical history.
14While they were still talking with him, the king's eunuchs came, and hastened to bring Haman to the banquet which Esther had prepared.
Next August 2 Reading
Esther 7
August 3
E STHER 7:1–8:17
HAMAN HANGED INSTEAD OF MORDECAI
1So the king and Haman went to dine with Queen Esther. 2And on the second day, at the banquet of wine, the king again said to Esther, "What is your petition, Queen Esther? It shall be granted you. And what is your request, up to half the kingdom? It shall be done!"
3Then Queen Esther answered and said, "If I have found favor in your sight, O king, and if it pleases the king, let my life be given me at my petition, and my people at my request. 4For we have been sold, my people and I, to be destroyed, to be killed, and to be annihilated. Had we been sold as male and female slaves, I would have held my tongue, although the enemy could never compensate for the king's loss."
5So King Ahasuerus answered and said to Queen Esther, "Who is he, and where is he, who would dare presume in his heart to do such a thing?"
6And Esther said, "The adversary and enemy is this wicked Haman!" So Haman was terrified before the king and queen. 7Then the king arose in his wrath from the banquet of wine and went into the palace garden; but Haman stood before Queen Esther, pleading for his life, for he saw that evil was determined against him by the king. 8When the king returned from the palace garden to the place of the banquet of wine, Haman had fallen across the couch where Esther was. Then the king said, "Will he also assault the queen while I am in the house?"
As the word left the king's mouth, they covered Haman's face. 9Now Harbonah, one of the eunuchs, said to the king, "Look! The gallows, fifty cubits high, which Haman made for Mordecai, who spoke good on the king's behalf, is standing at the house of Haman."
Then the king said, "Hang him on it!" 10So they hanged Haman on the gallows that he had prepared for Mordecai. Then the king's wrath subsided.
Esther 8
ESTHER SAVES THE JEWS
1On that day King Ahasuerus gave Queen Esther the house of Haman, the enemy of the Jews. And Mordecai came before the king, for Esther had told how he was related to her. 2So the king took off his signet ring, which he had taken from Haman, and gave it to Mordecai; and Esther appointed Mordecai over the house of Haman.

8:1 the house of Haman. Property of a traitor by Persian custom returned to the king. In this case, he gave it to his queen, Esther, who put Mordecai over it (8:2). The outcome for Haman's wife, Zeresh, and his wise men is unknown (5:14; 6:12, 13). Haman's 10 sons later died (9:7–10).
3Now Esther spoke again to the king, fell down at his feet, and implored him with tears to counteract the evil of Haman the Agagite, and the scheme which he had devised against the Jews. 4And the king held out the golden scepter toward Esther. So Esther arose and stood before the king, 5and said, "If it pleases the king, and if I have found favor in his sight and the thing seems right to the king and I am pleasing in his eyes, let it be written to revoke the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to annihilate the Jews who are in all the king's provinces. 6For how can I endure to see the evil that will come to my people? Or how can I endure to see the destruction of my countrymen?"
7Then King Ahasuerus said to Queen Esther and Mordecai the Jew, "Indeed, I have given Esther the house of Haman, and they have hanged him on the
gallows because he tried to lay his hand on the Jews. 8You yourselves write a decree concerning the Jews, as you please, in the king's name, and seal it with the king's signet ring; for whatever is written in the king's name and sealed with
the king's signet ring no one can revoke."
9So the king's scribes were called at that time, in the third month, which is the month of Sivan, on the twenty-third day; and it was written, according to all that Mordecai commanded, to the Jews, the satraps, the governors, and the princes of the provinces from India to Ethiopia, one hundred and twenty-seven provinces in all, to every province in its own script, to every people in their own language,
and to the Jews in their own script and language. 10And he wrote in the name of King Ahasuerus, sealed it with the king's signet ring, and sent letters by couriers
on horseback, riding on royal horses bred from swift steeds.a
11By these letters the king permitted the Jews who were in every city to gather together and protect their lives—to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions, 12on one day in all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, which is the month of Adar.a 13A copy of the document was to be issued as a decree in every province and published for all people, so that the Jews would be ready on that day to avenge themselves on their enemies. 14The couriers who rode on royal horses went out, hastened and pressed on by the king's command. And the decree was issued in Shushan the citadel.
15So Mordecai went out from the presence of the king in royal apparel of blue and white, with a great crown of gold and a garment of fine linen and purple; and the city of Shushan rejoiced and was glad. 16The Jews had light and gladness, joy and honor. 17And in every province and city, wherever the king's command and decree came, the Jews had joy and gladness, a feast and a holiday. Then many of the people of the land became Jews, because fear of the Jews fell upon them.

8:17 many…people…Jews. The population realized that the God of the Jews greatly exceeded anything that the pantheon of Persian deities could offer ( Ex. 15:14–16 ; Ps. 105:38 ; Acts 5:11 ), especially in contrast to their recent defeat by the Greeks.
Next August 3 Reading
Esther 9
August 4
E STHER 9:1–10:3
THE JEWS DESTROY THEIR TORMENTORS
1Now in the twelfth month, that is, the month of Adar, on the thirteenth day, the time came for the king's command and his decree to be executed. On the day that the enemies of the Jews had hoped to overpower them, the opposite
occurred, in that the Jews themselves overpowered those who hated them. 2The Jews gathered together in their cities throughout all the provinces of King Ahasuerus to lay hands on those who sought their harm. And no one could
withstand them, because fear of them fell upon all people. 3And all the officials of the provinces, the satraps, the governors, and all those doing the king's work,
helped the Jews, because the fear of Mordecai fell upon them. 4For Mordecai was great in the king's palace, and his fame spread throughout all the provinces;
for this man Mordecai became increasingly prominent. 5Thus the Jews defeated all their enemies with the stroke of the sword, with slaughter and destruction, and did what they pleased with those who hated them.

9:1 twelfth month. During the period February-March. Here is a powerful statement with regard to God's providential preservation of the Jewish race in harmony with God's unconditional promise to Abraham (Gen. 17:1–8). This providential deliverance stands in contrast to God's miraculous deliverance of the Jews from Egypt; yet in both cases the same end had been accomplished by the supernatural power of God.
6And in Shushan the citadel the Jews killed and destroyed five hundred men. 7Also Parshandatha, Dalphon, Aspatha, 8Poratha, Adalia, Aridatha, 9Parmashta, Arisai, Aridai, and Vajezatha— 10the ten sons of Haman the son of Hammedatha, the enemy of the Jews—they killed; but they did not lay a hand on the plunder.
11On that day the number of those who were killed in Shushan the citadel
was brought to the king. 12And the king said to Queen Esther, "The Jews have killed and destroyed five hundred men in Shushan the citadel, and the ten sons of Haman. What have they done in the rest of the king's provinces? Now what is your petition? It shall be granted to you. Or what is your further request? It shall be done."
13Then Esther said, "If it pleases the king, let it be granted to the Jews who are in Shushan to do again tomorrow according to today's decree, and let Haman's ten sons be hanged on the gallows."
14So the king commanded this to be done; the decree was issued in Shushan, and they hanged Haman's ten sons.
15And the Jews who were in Shushan gathered together again on the fourteenth day of the month of Adar and killed three hundred men at Shushan; but they did not lay a hand on the plunder.
16The remainder of the Jews in the king's provinces gathered together and protected their lives, had rest from their enemies, and killed seventy-five thousand of their enemies; but they did not lay a hand on the plunder. 17This was on the thirteenth day of the month of Adar. And on the fourteenth of the montha they rested and made it a day of feasting and gladness.
THE FEAST OF PURIM
18But the Jews who were at Shushan assembled together on the thirteenth day, as
well as on the fourteenth; and on the fifteenth of the montha they rested, and made it
a day of feasting and gladness. 19Therefore the Jews of the villages who dwelt in the unwalled towns celebrated the fourteenth day of the month of Adar with gladness and feasting, as a holiday, and for sending presents to one another.
20And Mordecai wrote these things and sent letters to all the Jews, near and far,
who were in all the provinces of King Ahasuerus, 21to establish among them that
they should celebrate yearly the fourteenth and fifteenth days of the month of Adar, 22as the days on which the Jews had rest from their enemies, as the month which was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and
gifts to the poor. 23So the Jews accepted the custom which they had begun, as
Mordecai had written to them, 24because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them,
and had cast Pur (that is, the lot), to consume them and destroy them; 25but when
Esthera came before the king, he commanded by letter that thisb wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.
26So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what
had happened to them, 27the Jews established and imposed it upon themselves and their descendants and all who would join them, that without fail they should celebrate these two days every year, according to the written instructions and
according to the prescribed time, 28that these days should be remembered and kept throughout every generation, every family, every province, and every city, that these days of Purim should not fail to be observed among the Jews, and that the memory of them should not perish among their descendants.
29Then Queen Esther, the daughter of Abihail, with Mordecai the Jew, wrote
with full authority to confirm this second letter about Purim. 30And Mordecai sent letters to all the Jews, to the one hundred and twenty-seven provinces of the
kingdom of Ahasuerus, with words of peace and truth, 31to confirm these days of
Purim at their appointed time, as Mordecai the Jew and Queen Esther had prescribed for them, and as they had decreed for themselves and their
descendants concerning matters of their fasting and lamenting. 32So the decree of Esther confirmed these matters of Purim, and it was written in the book.
Esther 10
MORDECAI'S ADVANCEMENT
1And King Ahasuerus imposed tribute on the land and on the islands of the sea. 2Now all the acts of his power and his might, and the account of the greatness of Mordecai, to which the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia? 3For Mordecai the Jew was second to King Ahasuerus, and was great among the Jews and well received by the multitude of his brethren, seeking the good of his people and speaking peace to all his countrymen.a

10:3 Mordecai…was second. Mordecai joined the top echelon of Jewish international statesmen like Joseph, who ranked second in the Egyptian dynasty ( Gen. 41:37–45 ), and Daniel, who succeeded in both the Babylonian ( Dan. 2:46–49 ; 5:29 ) and Medo-Persian Empires ( Dan. 6:28 ). speaking peace. Less than 10 years later (ca. 465 B.C.), Ahasuerus was assassinated. There are no further details concerning Esther and Mordecai. What Mordecai did for less than a decade on behalf of Israel, Jesus Christ will do for all eternity as the Prince of Peace (Is. 9:6, 7; Zech. 9:9, 10).
Next August 4 Reading
The Book of Job
Job 1
August 5
J OB 1:1–2:13
JOB AND HIS FAMILY IN UZ
1There was a man in the land of Uz, whose name was Job; and that man
was blameless and upright, and one who feared God and shunned evil. 2And seven sons and three daughters were born to him. 3Also, his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very large household, so that this man was the greatest of all the people of the East.
4And his sons would go and feast in their houses, each on his appointed
day, and would send and invite their three sisters to eat and drink with them. 5So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned and curseda God in their hearts." Thus Job did regularly.
SATAN ATTACKS JOB'S CHARACTER
6Now there was a day when the sons of God came to present themselves before the LORD, and Satana also came among them. 7And the LORD said to Satan, "From where do you come?"

1:6 sons of God. Job's life is about to be caught up in heavenly strategies as the scene moves from earth to heaven where God is holding council with His heavenly court. Neither Job nor his friends ever knew about this. The angelic host (38:7; Pss. 29:1; 89:7; Dan. 3:25) came to God's throne to render account of their ministry throughout the earth and heaven (1 Kin. 22:19–22). Like a Judas among the apostles, Satan was with the angels. Satan. Emboldened by the success he had with the unfallen Adam in paradise (Gen. 3:6–12, 17–19), he was confident that the fear of God in Job, one of a fallen race, would not stand his tests. And he had fallen himself (see Is. 14:12). As opposed to a personal name, Satan as a title means "adversary," in either a personal or judicial sense. This demon is the ultimate spiritual adversary of all time and has been accusing the righteous throughout the ages (Rev. 12:10).
So Satan answered the LORD and said, "From going to and fro on the earth, and from walking back and forth on it."
8Then the LORD said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?"
9So Satan answered the LORD and said, "Does Job fear God for nothing? 10Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!"
12And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand on his person."
So Satan went out from the presence of the LORD.
JOB LOSES HIS PROPERTY AND CHILDREN
13Now there was a day when his sons and daughters were eating and drinking
wine in their oldest brother's house; 14and a messenger came to Job and said,
"The oxen were plowing and the donkeys feeding beside them, 15when the
Sabeansa raided them and took them away—indeed they have killed the servants with the edge of the sword; and I alone have escaped to tell you!"
16While he was still speaking, another also came and said, "The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I alone have escaped to tell you!"
17While he was still speaking, another also came and said, "The Chaldeans formed three bands, raided the camels and took them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you!"
18While he was still speaking, another also came and said, "Your sons and daughters were eating and drinking wine in their oldest brother's house, 19and suddenly a great wind came from acrossa the wilderness and struck the four corners of the house, and it fell on the young people, and they are dead; and I alone have escaped to tell you!"
20Then Job arose, tore his robe, and shaved his head; and he fell to the ground
and worshiped. 21And he said: "Naked I came from my mother's womb,
And naked shall I return there. The LORD gave, and the LORD has taken away; Blessed be the name of the
LORD." 22In all this Job did not sin nor charge God with wrong.
Job 2
SATAN ATTACKS JOB'S HEALTH
1Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD. 2And the LORD said to Satan, "From where do you come?"
Satan answered the LORD and said, "From going to and fro on the earth, and from walking back and forth on it."
3Then the LORD said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil? And still he holds fast to his integrity, although you incited Me against him, to destroy him without cause."

2:3 he holds fast to his integrity. God affirmed that Job had won round one. without cause. God uses the same expression the adversary used in Job 1 "for nothing (1:9)…without cause (2:3)." The message behind God's turn of words is that the adversary is the guilty party in this case, not Job who had suffered all the disaster without any personal cause. He had done nothing to incur the pain and loss, though it was massive. The issue was purely a matter of conflict between God and Satan. This is a crucial statement, because when Job's friends tried to explain why all the disasters had befallen him, they always put the blame on Job. Grasping this assessment from God that Job had not been punished for something, but suffered for nothing related to him personally is a crucial key to the story. Sometimes suffering is caused by divine purposes unknowable to us.
4So Satan answered the LORD and said, "Skin for skin! Yes, all that a man has he will give for his life. 5But stretch out Your hand now, and touch his bone and his flesh, and he will surely curse You to Your face!"
6And the LORD said to Satan, "Behold, he is in your hand, but spare his life." 7So Satan went out from the presence of the LORD, and struck Job with painful
boils from the sole of his foot to the crown of his head. 8And he took for himself a potsherd with which to scrape himself while he sat in the midst of the ashes.
9Then his wife said to him, "Do you still hold fast to your integrity? Curse God and die!"
10But he said to her, "You speak as one of the foolish women speaks. Shall we indeed accept good from God, and shall we not accept adversity?" In all this Job did not sin with his lips.
JOB'S THREE FRIENDS
11Now when Job's three friends heard of all this adversity that had come upon him, each one came from his own place—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite. For they had made an appointment
together to come and mourn with him, and to comfort him. 12And when they raised their eyes from afar, and did not recognize him, they lifted their voices and
wept; and each one tore his robe and sprinkled dust on his head toward heaven. 13So they sat down with him on the ground seven days and seven nights, and no one spoke a word to him, for they saw that his grief was very great.
Next August 5 Reading
Job 3
August 6
J OB 3:1–4:21
JOB DEPLORES HIS BIRTH
1After this Job opened his mouth and cursed the day of his birth.2And Job spoke, and said: 3"May the day perish on which I was born, And the night in which it was said,
'A male child is conceived.' 4May that day be darkness; May God above not seek it, Nor the light shine upon it. 5May darkness and the shadow of death claim it; May a cloud settle on it; May the blackness of the day terrify it. 6As for that night, may darkness seize it; May it not rejoicea among the days of the year, May it not come into the number of the months. 7Oh, may that night be barren! May no joyful shout come into it! 8May those curse it who curse the day, Those who are ready to arouse Leviathan. 9May the stars of its morning be dark; May it look for light, but have none, And not see the dawning of the day; 10Because it did not shut up the doors of my mother's womb, Nor hide sorrow from my eyes.
11"Why did I not die at birth? Why did I not perish when I came from the womb? 12Why did the knees receive me? Or why the breasts, that I should nurse? 13For now I would have lain still and been quiet, I would have been asleep; Then I would have been at rest 14With kings and counselors of the earth, Who built ruins for themselves, 15Or with princes who had gold, Who filled their houses with silver; 16Or why was I not hidden like a stillborn child, Like infants who never saw light? 17There the wicked cease from troubling, And there the weary are at rest. 18There the prisoners rest together; They do not hear the voice of the
oppressor. 19The small and great are there, And the servant is free from his master.
20"Why is light given to him who is in misery, And life to the bitter of soul, 21Who long for death, but it does not come, And search for it more than hidden treasures; 22Who rejoice exceedingly, And are glad when they can find the grave? 23Why is light given to a man whose way is hidden, And whom God has hedged in? 24For my sighing comes before I eat,a
And my groanings pour out like water. 25For the thing I greatly feared has come upon me,

3:25, 26 the thing I greatly feared. Not a particular thing but a generic classification of suffering. The very worst fear that anyone could have was coming to pass in Job's life, and he is experiencing severe anxiety, fearing more.
And what I dreaded has happened to me. 26I am not at ease, nor am I quiet; I have no rest, for trouble comes."
Job 4
ELIPHAZ: JOB HAS SINNED
1Then Eliphaz the Temanite answered and said: 2"If one attempts a word with you, will you become weary?
But who can withhold himself from speaking? 3Surely you have instructed many, And you have strengthened weak hands. 4Your words have upheld him who was stumbling, And you have strengthened the feeble knees; 5But now it comes upon you, and you are weary; It touches you, and you are troubled. 6Is not your reverence your confidence? And the integrity of your ways your hope? 7"Remember now, who ever perished being innocent?

4:7 who ever perished being innocent? Eliphaz, recognizing Job's "reverence" and "integrity" (v. 6), was likely encouraging Job at the outset by saying he wouldn't die because he was innocent of any deadly iniquity, but must be guilty of some serious sin because he was reaping such anger from God. This was a moral universe and moral order was at work, he thought. He had oversimplified God's pattern of retribution. This simple axiom, "the righteous will prosper and the wicked will suffer," does not always hold up in human experience. It is true that plowing and sowing iniquity reaps judgment, so Eliphaz was partially right (Gal. 6:7–9; 1 Pet. 3:12), but not everything we reap in life is the result of something we have sown (2 Cor. 12:7–10). Eliphaz was replacing theology with simplistic logic. To say that wherever there is suffering, it is the result of sowing sin is wrong (Ex. 4:11; John 9:1–3).
Or where were the upright ever cut off? 8Even as I have seen,
Those who plow iniquity And sow trouble reap the same. 9By the blast of God they perish, And by the breath of His anger they are consumed. 10The roaring of the lion, The voice of the fierce lion, And the teeth of the young lions are broken. 11The old lion perishes for lack of prey, And the cubs of the lioness are scattered.
12"Now a word was secretly brought to me, And my ear received a whisper of it. 13In disquieting thoughts from the visions of the night, When deep sleep falls on men, 14Fear came upon me, and trembling, Which made all my bones shake. 15Then a spirit passed before my face; The hair on my body stood up. 16It stood still, But I could not discern its appearance. A form was before my eyes; There was silence; Then I heard a voice saying: 17'Can a mortal be more righteous than God? Can a man be more pure than his Maker? 18If He puts no trust in His servants, If He charges His angels with error, 19How much more those who dwell in houses of clay, Whose foundation is in the dust, Who are crushed before a moth? 20They are broken in pieces from morning till evening; They perish forever, with no one regarding. 21Does not their own excellence go away? They die, even without wisdom.'
Next August 6 Reading
Job 5
August 7
J OB 5:1–6:30
ELIPHAZ: JOB IS CHASTENED BY GOD
1"Call out now; Is there anyone who will answer you? And to which of the holy ones will you turn? 2For wrath kills a foolish man, And envy slays a simple one. 3I have seen the foolish taking root, But suddenly I cursed his dwelling place. 4His sons are far from safety, They are crushed in the gate, And there is no deliverer. 5Because the hungry eat up his harvest, Taking it even from the thorns,a And a snare snatches their substance.b
6For affliction does not come from the dust, Nor does trouble spring from the ground; 7Yet man is born to trouble, As the sparks fly upward.
8"But as for me, I would seek God, And to God I would commit my cause— 9Who does great things, and unsearchable, Marvelous things without number. 10He gives rain on the earth, And sends waters on the fields. 11He sets on high those who are lowly, And those who mourn are lifted to safety.
12He frustrates the devices of the crafty, So that their hands cannot carry out their plans. 13He catches the wise in their own craftiness, And the counsel of the cunning comes quickly upon them. 14They meet with darkness in the daytime, And grope at noontime as in the night. 15But He saves the needy from the sword, From the mouth of the mighty, And from their hand. 16So the poor have hope, And injustice shuts her mouth.
17"Behold, happy is the man whom God corrects;

5:17 happy is the man whom God corrects. Eliphaz put a positive spin on his advice by telling Job that enviable or desirable is the situation of the one God cares enough to chasten. "If only Job admitted his sin, he could be happy again" was the advice.
Therefore do not despise the chastening of the Almighty. 18For He bruises, but He binds up; He wounds, but His hands make whole. 19He shall deliver you in six troubles, Yes, in seven no evil shall touch you. 20In famine He shall redeem you from death, And in war from the power of the sword. 21You shall be hidden from the scourge of the tongue, And you shall not be afraid of destruction when it comes. 22You shall laugh at destruction and famine, And you shall not be afraid of the beasts of the earth. 23For you shall have a covenant with the stones of the field, And the beasts of the field shall be at peace with you. 24You shall know that your tent is in peace; You shall visit your dwelling and find nothing amiss. 25You shall also know that your descendants shall be many, And your
offspring like the grass of the earth. 26You shall come to the grave at a full age, As a sheaf of grain ripens in its season. 27Behold, this we have searched out; It is true. Hear it, and know for yourself."
Job 6
JOB: MY COMPLAINT IS JUST
1Then Job answered and said:
2"Oh, that my grief were fully weighed, And my calamity laid with it on the scales! 3For then it would be heavier than the sand of the sea— Therefore my words have been rash. 4For the arrows of the Almighty are within me; My spirit drinks in their poison; The terrors of God are arrayed against me. 5Does the wild donkey bray when it has grass, Or does the ox low over its fodder? 6Can flavorless food be eaten without salt? Or is there any taste in the white of an egg? 7My soul refuses to touch them; They are as loathsome food to me.
8"Oh, that I might have my request, That God would grant me the thing that I long for! 9That it would please God to crush me, That He would loose His hand and cut me off! 10Then I would still have comfort;

6:10 the words of the Holy One. Job had not been avoiding the revelation of God that he had received. The commands of the Holy One were precious to him and he had lived by them. This was confusing to him, as he couldn't find any sinful source for his suffering. He would rejoice in his pain if he knew it would

soon lead to death, but he couldn't see any hope for death or deliverance in himself (vv. 11–13).
Though in anguish I would exult, He will not spare; For I have not concealed the words of the Holy One.
11"What strength do I have, that I should hope? And what is my end, that I should prolong my life? 12Is my strength the strength of stones? Or is my flesh bronze? 13Is my help not within me? And is success driven from me?
14"To him who is afflicted, kindness should be shown by his friend, Even though he forsakes the fear of the Almighty. 15My brothers have dealt deceitfully like a brook, Like the streams of the brooks that pass away, 16Which are dark because of the ice, And into which the snow vanishes. 17When it is warm, they cease to flow; When it is hot, they vanish from their place. 18The paths of their way turn aside, They go nowhere and perish. 19The caravans of Tema look, The travelers of Sheba hope for them. 20They are disappointed because they were confident; They come there and are confused. 21For now you are nothing, You see terror and are afraid. 22Did I ever say, 'Bring something to me'? Or, 'Offer a bribe for me from your wealth'? 23Or, 'Deliver me from the enemy's hand'? Or, 'Redeem me from the hand of oppressors'?
24"Teach me, and I will hold my tongue; Cause me to understand wherein I
have erred. 25How forceful are right words! But what does your arguing prove? 26Do you intend to rebuke my words, And the speeches of a desperate one, which are as wind? 27Yes, you overwhelm the fatherless, And you undermine your friend. 28Now therefore, be pleased to look at me; For I would never lie to your face. 29Yield now, let there be no injustice! Yes, concede, my righteousness still stands! 30Is there injustice on my tongue? Cannot my taste discern the unsavory?
Next August 7 Reading
Job 7
August 8
J OB 7:1–8:22
JOB: MY SUFFERING IS COMFORTLESS
1"Is there not a time of hard service for man on earth? Are not his days also like the days of a hired man? 2Like a servant who earnestly desires the shade, And like a hired man who eagerly looks for his wages, 3So I have been allotted months of futility, And wearisome nights have been appointed to me. 4When I lie down, I say, 'When shall I arise, And the night be ended?' For I have had my fill of tossing till dawn. 5My flesh is caked with worms and dust, My skin is cracked and breaks out afresh.
6"My days are swifter than a weaver's shuttle, And are spent without hope. 7Oh, remember that my life is a breath! My eye will never again see good. 8The eye of him who sees me will see me no more; While your eyes are upon me, I shall no longer be. 9As the cloud disappears and vanishes away, So he who goes down to the grave does not come up. 10He shall never return to his house, Nor shall his place know him anymore.
11"Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. 12Am I a sea, or a sea serpent, That You set a guard over me?
13When I say, 'My bed will comfort me, My couch will ease my complaint,' 14Then You scare me with dreams And terrify me with visions, 15So that my soul chooses strangling And death rather than my body.a 16I loathe my life; I would not live forever. Let me alone, For my days are but a breath.
17"What is man, that You should exalt him, That You should set Your heart on him, 18That You should visit him every morning, And test him every moment? 19How long?

7:19 till I swallow my saliva. This strange statement was an Arabic proverb, indicating a brief moment. Job was asking for a moment "to catch his breath," or in the case of the proverb, "swallow his saliva."
Will You not look away from me, And let me alone till I swallow my saliva? 20Have I sinned? What have I done to You, O watcher of men? Why have You set me as Your target, So that I am a burden to myself?a
21Why then do You not pardon my transgression, And take away my iniquity? For now I will lie down in the dust, And You will seek me diligently, But I will no longer be."
Job 8
BILDAD: JOB SHOULD REPENT
1Then Bildad the Shuhite answered and said: 2"How long will you speak these things, And the words of your mouth be like a strong wind?
3Does God subvert judgment?

8:3 Almighty pervert justice. Bildad took Job's claims for innocence and applied them to his simplistic notion of retribution. He concluded that Job was accusing God of injustice when God must be meting out justice to Job. Job tried to avoid outright accusations of this sort, but the evidence led Bildad to this conclusion because he had no knowledge of the heavenly facts.
Or does the Almighty pervert justice? 4If your sons have sinned against Him, He has cast them away for their transgression. 5If you would earnestly seek God And make your supplication to the Almighty, 6If you were pure and upright, Surely now He would awake for you, And prosper your rightful dwelling place. 7Though your beginning was small, Yet your latter end would increase abundantly.
8"For inquire, please, of the former age, And consider the things discovered by their fathers;
9For we were born yesterday, and know nothing, Because our days on earth are a shadow. 10Will they not teach you and tell you, And utter words from their heart?
11"Can the papyrus grow up without a marsh? Can the reeds flourish without water? 12While it is yet green and not cut down, It withers before any other plant. 13So are the paths of all who forget God; And the hope of the hypocrite shall perish, 14Whose confidence shall be cut off, And whose trust is a spider's web. 15He leans on his house, but it does not stand. He holds it fast, but it does not endure. 16He grows green in the sun, And his branches spread out in his garden. 17His roots wrap around the rock heap, And look for a place in the stones. 18If he is destroyed from his place, Then it will deny him, saying, 'I have not seen you.'
19"Behold, this is the joy of His way, And out of the earth others will grow. 20Behold, God will not cast away the blameless, Nor will He uphold the evildoers. 21He will yet fill your mouth with laughing, And your lips with rejoicing. 22Those who hate you will be clothed with shame, And the dwelling place of the wicked will come to nothing."a
Next August 8 Reading
Job 9
August 9
J OB 9:1–10:22
JOB: THERE IS NO MEDIATOR
1Then Job answered and said:
2"Truly I know it is so, But how can a man be righteous before God? 3If one wished to contend with Him, He could not answer Him one time out of a thousand. 4God is wise in heart and mighty in strength. Who has hardened himself against Him and prospered? 5He removes the mountains, and they do not know When He overturns them in His anger; 6He shakes the earth out of its place, And its pillars tremble; 7He commands the sun, and it does not rise; He seals off the stars; 8He alone spreads out the heavens, And treads on the waves of the sea; 9He made the Bear, Orion, and the Pleiades, And the chambers of the south; 10He does great things past finding out, Yes, wonders without number. 11If He goes by me, I do not see Him; If He moves past, I do not perceive Him; 12If He takes away, who can hinder Him? Who can say to Him, 'What are You doing?' 13God will not withdraw His anger, The allies of the prouda lie prostrate beneath Him.
14"How then can I answer Him, And choose my words to reason with Him? 15For though I were righteous, I could not answer Him;

9:15, 20 though I were righteous. He means here, not sinless, but having spiritual integrity, i.e., a pure heart to love, serve, and obey God. He was affirming again that his suffering was not due to sins he was not willing to confess. Even at that, God found something to condemn him for, he felt, making it hopeless, then, to contend with God.
I would beg mercy of my Judge. 16If I called and He answered me, I would not believe that He was listening to my voice. 17For He crushes me with a tempest, And multiplies my wounds without cause. 18He will not allow me to catch my breath, But fills me with bitterness. 19If it is a matter of strength, indeed He is strong; And if of justice, who will appoint my day in court? 20Though I were righteous, my own mouth would condemn me; Though I were blameless, it would prove me perverse.
21"I am blameless, yet I do not know myself; I despise my life. 22It is all one thing; Therefore I say, 'He destroys the blameless and the wicked.' 23If the scourge slays suddenly, He laughs at the plight of the innocent. 24The earth is given into the hand of the wicked. He covers the faces of its judges. If it is not He, who else could it be?
25"Now my days are swifter than a runner; They flee away, they see no good. 26They pass by like swift ships, Like an eagle swooping on its prey.
27If I say, 'I will forget my complaint, I will put off my sad face and wear a smile,' 28I am afraid of all my sufferings; I know that You will not hold me innocent. 29If I am condemned, Why then do I labor in vain? 30If I wash myself with snow water, And cleanse my hands with soap, 31Yet You will plunge me into the pit, And my own clothes will abhor me. 32"For He is not a man, as I am,

9:32 that we should go to court together. Job acknowledged that, as a mere man, he had no right to call on God to declare his innocence or to contend with God over his innocence. Job was not arguing that he was sinless, but he didn't believe he had sinned to the extent that he deserved his severe suffering. Job held on to the same simplistic system of retribution as that of his accusers, which said that suffering was always caused by sin. And he knew he was not sinless, but he couldn't identify any unconfessed or unrepented sins. "Where is mercy?" he wondered.
That I may answer Him, And that we should go to court together. 33Nor is there any mediator between us, Who may lay his hand on us both.

9:33–35 any mediator between us. A court official who sees both sides clearly, as well as the source of disagreement, so as to bring resolution was not found. Where was an advocate, an arbitrator, an umpire, or a referee? Was there no one to remove God's rod and call for justice.
34Let Him take His rod away from me, And do not let dread of Him terrify me. 35Then I would speak and not fear Him, But it is not so with me.
Job 10
JOB: I WOULD PLEAD WITH GOD
1"My soul loathes my life; I will give free course to my complaint, I will speak in the bitterness of my soul. 2I will say to God, 'Do not condemn me; Show me why You contend with me. 3Does it seem good to You that You should oppress, That You should despise the work of Your hands, And smile on the counsel of the wicked? 4Do You have eyes of flesh? Or do You see as man sees? 5Are Your days like the days of a mortal man? Are Your years like the days of a mighty man, 6That You should seek for my iniquity And search out my sin, 7Although You know that I am not wicked, And there is no one who can deliver from Your hand?
8'Your hands have made me and fashioned me, An intricate unity; Yet You would destroy me. 9Remember, I pray, that You have made me like clay. And will You turn me into dust again? 10Did You not pour me out like milk, And curdle me like cheese, 11Clothe me with skin and flesh, And knit me together with bones and sinews? 12You have granted me life and favor, And Your care has preserved my spirit.
13'And these things You have hidden in Your heart; I know that this was with You: 14If I sin, then You mark me,
And will not acquit me of my iniquity. 15If I am wicked, woe to me; Even if I am righteous, I cannot lift up my head. I am full of disgrace; See my misery! 16If my head is exalted, You hunt me like a fierce lion, And again You show Yourself awesome against me. 17You renew Your witnesses against me, And increase Your indignation toward me; Changes and war are ever with me.
18'Why then have You brought me out of the womb? Oh, that I had perished and no eye had seen me! 19I would have been as though I had not been. I would have been carried from the womb to the grave. 20Are not my days few? Cease! Leave me alone, that I may take a little comfort, 21Before I go to the place from which I shall not return, To the land of darkness and the shadow of death, 22A land as dark as darkness itself, As the shadow of death, without any order, Where even the light is like darkness.' "
Next August 9 Reading
Job 11
August 10
J OB 11:1–12:25
ZOPHAR URGES JOB TO REPENT
1Then Zophar the Naamathite answered and said: 2"Should not the multitude of words be answered?
And should a man full of talk be vindicated? 3Should your empty talk make men hold their peace? And when you mock, should no one rebuke you? 4For you have said, 'My doctrine is pure, And I am clean in your eyes.' 5But oh, that God would speak, And open His lips against you, 6That He would show you the secrets of wisdom! For they would double your prudence. Know therefore that God exacts from you Less than your iniquity deserves.
7"Can you search out the deep things of God? Can you find out the limits of the Almighty? 8They are higher than heaven— what can you do? Deeper than Sheol— what can you know? 9Their measure is longer than the earth And broader than the sea.
10"If He passes by, imprisons, and gathers to judgment, Then who can hinder Him? 11For He knows deceitful men; He sees wickedness also. Will He not then consider it? 12For an empty-headed man will be wise, When a wild donkey's colt is born a man.
13"If you would prepare your heart, And stretch out your hands toward Him; 14If iniquity were in your hand, and you put it far away, And would not let wickedness dwell in your tents;
15Then surely you could lift up your face without spot; Yes, you could be steadfast, and not fear; 16Because you would forget your misery, And remember it as waters that have passed away, 17And your life would be brighter than noonday. Though you were dark, you would be like the morning. 18And you would be secure, because there is hope; Yes, you would dig around you, and take your rest in safety. 19You would also lie down, and no one would make you afraid; Yes, many would court your favor. 20But the eyes of the wicked will fail, And they shall not escape, And their hope—loss of life!"
Job 12
JOB ANSWERS HIS CRITICS
1Then Job answered and said:
2"No doubt you are the people,

12:2–4 you are the people, and wisdom will die with you! Job responded with cutting sarcasm directed at his know-it-all friends (v. 2) and then reminded them that he understood the principles of which they had spoken (v. 3), but they were irrelevant to his situation. On top of that, he despaired at the pain of becoming a derision to his friends, though he was innocent (v. 4).
And wisdom will die with you! 3But I have understanding as well as you; I am not inferior to you. Indeed, who does not know such things as these?
4"I am one mocked by his friends, Who called on God, and He answered him, The just and blameless who is ridiculed. 5A lampa is despised in the thought of one who is at ease; It is made ready for those whose feet slip. 6The tents of robbers prosper, And those who provoke God are secure— In what God provides by His hand.
7"But now ask the beasts, and they will teach you; And the birds of the air, and they will tell you; 8Or speak to the earth, and it will teach you; And the fish of the sea will explain to you. 9Who among all these does not know
That the hand of the LORD has done this, 10In whose hand is the life
of every living thing, And the breath of all mankind? 11Does not the ear test words And the mouth taste its food? 12Wisdom is with aged men, And with length of days, understanding.
13"With Him are wisdom and strength, He has counsel and understanding. 14If He breaks a thing down, it cannot be rebuilt; If He imprisons a man, there can be no release. 15If He withholds the waters, they dry up; If He sends them out, they overwhelm the earth. 16With Him are strength and prudence. The deceived and the deceiver are His. 17He leads counselors away plundered, And makes fools of the judges. 18He loosens the bonds of kings, And binds their waist with a belt. 19He leads princesa away plundered, And overthrows the mighty. 20He deprives the trusted ones of speech, And takes away the discernment of the elders. 21He pours contempt on princes, And disarms the mighty. 22He uncovers deep things out of darkness, And brings the shadow of death to light. 23He makes nations great, and destroys them; He enlarges nations, and guides them. 24He takes away the understandinga of the chiefs of the people of the earth, And makes them wander in a pathless wilderness. 25They grope in the dark without light, And He makes them stagger like a drunken man.
Next August 10 Reading
Job 13
August 11
J OB 13:1–14:22
1"Behold, my eye has seen all this, My ear has heard and understood it. 2What you know, I also know; I am not inferior to you. 3But I would speak to the Almighty, And I desire to reason with God. 4But you forgers of lies, You are all worthless physicians. 5Oh, that you would be silent, And it would be your wisdom! 6Now hear my reasoning, And heed the pleadings of my lips. 7Will you speak wickedly for God, And talk deceitfully for Him? 8Will you show partiality for Him? Will you contend for God? 9Will it be well when He searches you out? Or can you mock Him as one mocks a man? 10He will surely rebuke you If you secretly show partiality. 11Will not His excellence make you afraid, And the dread of Him fall upon you? 12Your platitudes are proverbs of ashes, Your defenses are defenses of clay. 13"Hold your peace with me, and let me speak, Then let come on me what may! 14Why do I take my flesh in my teeth, And put my life in my hands? 15Though He slay me, yet will I trust Him.

13:15 Though He slay me, yet will I trust Him. Job assured his accusers that his convictions were not self-serving, because he was ready to die trusting God. But still he would defend his innocence before God and was confident that he was truly saved and not a hypocrite (v. 16).
Even so, I will defend my own ways before Him. 16He also shall be my salvation, For a hypocrite could not come before Him. 17Listen carefully to my speech, And to my declaration with your ears. 18See now, I have prepared my case, I know that I shall be vindicated. 19Who is he who will contend with me? If now I hold my tongue, I perish.
JOB'S DESPONDENT PRAYER
20"Only two things do not do to me, Then I will not hide myself from You: 21Withdraw Your hand far from me, And let not the dread of You make me afraid. 22Then call, and I will answer; Or let me speak, then You respond to me. 23How many are my iniquities and sins?

13:23 How many are my iniquities and sins? Job wanted to know how many so that he could determine if his measure of suffering matched the severity of his sin, and he could then repent for sins he was unaware of.
Make me know my transgression and my sin. 24Why do You hide Your face, And regard me as Your enemy? 25Will You frighten a leaf driven to and fro? And will You pursue dry stubble? 26For You write bitter things against me, And make me inherit the iniquities of my youth. 27You put my feet in the stocks, And watch closely all my paths. You set a limita for the soles of my feet.
28"Mana decays like a rotten thing, Like a garment that is moth-eaten.
Job 14
1"Man who is born of woman Is of few days and full of trouble. 2He comes forth like a flower and fades away; He flees like a shadow and does not continue. 3And do You open Your eyes on such a one, And bring mea to judgment with Yourself? 4Who can bring a clean thing out of an unclean? No one! 5Since his days are determined, The number of his months is with You; You have appointed his limits, so that he cannot pass. 6Look away from him that he may rest, Till like a hired man he finishes his day.
7"For there is hope for a tree, If it is cut down, that it will sprout again, And that its tender shoots will not cease. 8Though its root may grow old in the earth, And its stump may die in the ground, 9Yet at the scent of water it will bud And bring forth branches like a plant. 10But man dies and is laid away;
Indeed he breathes his last And where is he? 11As water disappears from the sea, And a river becomes parched and dries up, 12So man lies down and does not rise. Till the heavens are no more,
They will not awake Nor be roused from their sleep.
13"Oh, that You would hide me in the grave, That You would conceal me until Your wrath is past, That You would appoint me a set time, and remember me! 14If a man dies, shall he live again? All the days of my hard service I will wait, Till my change comes. 15You shall call, and I will answer You; You shall desire the work of Your hands. 16For now You number my steps, But do not watch over my sin. 17My transgression is sealed up in a bag, And You covera my iniquity.
18"But as a mountain falls and crumbles away, And as a rock is moved from its place; 19As water wears away stones, And as torrents wash away the soil of the earth; So You destroy the hope of man. 20You prevail forever against him, and he passes on; You change his countenance and send him away. 21His sons come to honor, and he does not know it; They are brought low, and he does not perceive it. 22But his flesh will be in pain over it, And his soul will mourn over it."
Next August 11 Reading
Job 15
August 12
J OB 15:1–16:22
ELIPHAZ ACCUSES JOB OF FOLLY
1Then Eliphaz the Temanite answered and said: 2"Should a wise man answer with empty knowledge, And fill himself with the east wind?
3Should he reason with unprofitable talk, Or by speeches with which he can do no good? 4Yes, you cast off fear, And restrain prayer before God. 5For your iniquity teaches your mouth, And you choose the tongue of the crafty. 6Your own mouth condemns you, and not I; Yes, your own lips testify against you.
7"Are you the first man who was born? Or were you made before the hills? 8Have you heard the counsel of God? Do you limit wisdom to yourself? 9What do you know that we do not know? What do you understand that is not in us? 10Both the gray-haired and the aged are among us, Much older than your father. 11Are the consolations of God too small for you, And the word spoken gentlya with you? 12Why does your heart carry you away, And what do your eyes wink at, 13That you turn your spirit against God, And let such words go out of your mouth?
14"What is man, that he could be pure?

15:14–16 A strong statement with regard to the sinfulness of man (Rom. 3:23)
that attacked Job's claim to righteousness. Verse 15 refers to holy angels who

fell and brought impurity into the heavens (Rev. 12:1–4). The truth is accurate, that all men are sinners but irrelevant in Job's case, because his suffering was not due to any sin.
And he who is born of a woman, that he could be righteous? 15If God puts no trust in His saints, And the heavens are not pure in His sight, 16How much less man, who is abominable and filthy, Who drinks iniquity like water!
17"I will tell you, hear me; What I have seen I will declare, 18What wise men have told, Not hiding anything received from their fathers, 19To whom alone the land was given, And no alien passed among them: 20The wicked man writhes with pain all his days, And the number of years is hidden from the oppressor. 21Dreadful sounds are in his ears; In prosperity the destroyer comes upon him. 22He does not believe that he will return from darkness, For a sword is waiting for him. 23He wanders about for bread, saying, 'Where is it?' He knows that a day of darkness is ready at his hand. 24Trouble and anguish make him afraid; They overpower him, like a king ready for battle. 25For he stretches out his hand against God, And acts defiantly against the Almighty, 26Running stubbornly against Him With his strong, embossed shield.
27"Though he has covered his face with his fatness, And made his waist heavy with fat, 28He dwells in desolate cities, In houses which no one inhabits, Which are destined to become ruins.
29He will not be rich, Nor will his wealth continue, Nor will his possessions overspread the earth. 30He will not depart from darkness; The flame will dry out his branches, And by the breath of His mouth he will go away. 31Let him not trust in futile things, deceiving himself, For futility will be his reward. 32It will be accomplished before his time, And his branch will not be green. 33He will shake off his unripe grape like a vine, And cast off his blossom like an olive tree. 34For the company of hypocrites will be barren, And fire will consume the tents of bribery. 35They conceive trouble and bring forth futility; Their womb prepares deceit."
Job 16
JOB REPROACHES HIS PITILESS FRIENDS
1Then Job answered and said:
2"I have heard many such things; Miserable comforters are you all! 3Shall words of wind have an end? Or what provokes you that you answer? 4I also could speak as you do, If your soul were in my soul's place. I could heap up words against you, And shake my head at you; 5But I would strengthen you with my mouth, And the comfort of my lips would relieve your grief.
6"Though I speak, my grief is not relieved; And if I remain silent, how am I eased? 7But now He has worn me out; You have made desolate all my company. 8You have shriveled me up, And it is a witness against me; My leanness rises up against me And bears witness to my face. 9He tears me in His wrath, and hates me; He gnashes at me with His teeth; My adversary sharpens His gaze on me. 10They gape at me with their mouth, They strike me reproachfully on the cheek, They gather together against me. 11God has delivered me to the ungodly, And turned me over to the hands of the wicked. 12I was at ease, but He has shattered me; He also has taken me by my neck, and shaken me to pieces; He has set me up for His target, 13His archers surround me. He pierces my hearta and does not pity; He pours out my gall on the ground. 14He breaks me with wound upon wound;
He runs at me like a warrior.a
15"I have sewn sackcloth over my skin, And laid my heada in the dust. 16My face is flushed from weeping, And on my eyelids is the shadow of death; 17Although no violence is in my hands, And my prayer is pure.
18"O earth, do not cover my blood, And let my cry have no resting place! 19Surely even now my witness is in heaven, And my evidence is on high. 20My friends scorn me; My eyes pour out tears to God. 21Oh, that one might plead for a man with God, As a man pleads for his neighbor! 22For when a few years are finished, I shall go the way of no return.
Next August 12 Reading
Job 17
August 13
J OB 17:1–18:21
JOB PRAYS FOR RELIEF
1"My spirit is broken, My days are extinguished, The grave is ready for me. 2Are not mockers with me? And does not my eye dwell on their provocation?
3"Now put down a pledge for me with Yourself. Who is he who will shake hands with me? 4For You have hidden their heart from understanding; Therefore You will not exalt them. 5He who speaks flattery to his friends, Even the eyes of his children will fail.
6"But He has made me a byword of the people, And I have become one in whose face men spit. 7My eye has also grown dim because of sorrow, And all my members are like shadows. 8Upright men are astonished at this, And the innocent stirs himself up against the hypocrite. 9Yet the righteous will hold to his way, And he who has clean hands will be stronger and stronger.
10"But please, come back again, all of you,a For I shall not find one wise man among you. 11My days are past, My purposes are broken off, Even the thoughts of my heart. 12They change the night into day; 'The light is near,' they say, in the face of darkness. 13If I wait for the grave as my house, If I make my bed in the darkness, 14If I say to corruption, 'You are my father,' And to the worm, 'You are my mother and my sister,' 15Where then is my hope? As for my hope, who can see it? 16Will they go down to the gates of Sheol?
Shall we have rest together in the dust?"
Job 18
BILDAD: THE WICKED ARE PUNISHED
1Then Bildad the Shuhite answered and said: 2"How long till you put an end to words?
Gain understanding, and afterward we will speak. 3Why are we counted as beasts, And regarded as stupid in your sight? 4You who tear yourself in anger, Shall the earth be forsaken for you? Or shall the rock be removed from its place?
5"The light of the wicked indeed goes out, And the flame of his fire does not shine. 6The light is dark in his tent, And his lamp beside him is put out. 7The steps of his strength are shortened, And his own counsel casts him down. 8For he is cast into a net by his own feet, And he walks into a snare. 9The net takes him by the heel, And a snare lays hold of him. 10A noose is hidden for him on the ground, And a trap for him in the road. 11Terrors frighten him on every side, And drive him to his feet. 12His strength is starved, And destruction is ready at his side. 13It devours patches of his skin; The firstborn of death devours his limbs. 14He is uprooted from the shelter of his tent, And they parade him before the king of terrors. 15They dwell in his tent who are none of his; Brimstone is scattered on his dwelling.
16His roots are dried out below, And his branch withers above. 17The memory of him perishes from the earth, And he has no name among the renowned.a
18He is driven from light into darkness, And chased out of the world. 19He has neither son nor posterity among his people, Nor any remaining in his dwellings. 20Those in the west are astonished at his day, As those in the east are frightened. 21Surely such are the dwellings of the wicked, And this is the place of him who does not know God."
Next August 13 Reading
Job 19
August 14
J OB 19:1–20:29
JOB TRUSTS IN HIS REDEEMER
1Then Job answered and said:
2"How long will you torment my soul, And break me in pieces with words? 3These ten times you have reproached me; You are not ashamed that you have wronged me.a
4And if indeed I have erred, My error remains with me. 5If indeed you exalt yourselves against me, And plead my disgrace against me, 6Know then that God has wronged me, And has surrounded me with His net.
7"If I cry out concerning wrong, I am not heard. If I cry aloud, there is no justice. 8He has fenced up my way, so that I cannot pass; And He has set darkness in my paths. 9He has stripped me of my glory, And taken the crown from my head. 10He breaks me down on every side, And I am gone; My hope He has uprooted like a tree. 11He has also kindled His wrath against me, And He counts me as one of His enemies. 12His troops come together And build up their road against me; They encamp all around my tent.
13"He has removed my brothers far from me, And my acquaintances are completely estranged from me. 14My relatives have failed, And my close friends have forgotten me. 15Those who dwell in my house, and my maidservants, Count me as a
stranger; I am an alien in their sight. 16I call my servant, but he gives no answer; I beg him with my mouth. 17My breath is offensive to my wife, And I am repulsive to the children of my own body. 18Even young children despise me; I arise, and they speak against me. 19All my close friends abhor me, And those whom I love have turned against me. 20My bone clings to my skin and to my flesh,

19:20 skin of my teeth. This was the origin of a common slang phrase, referring to skin that is thin and fragile. The idea is that he had escaped death by a very slim margin. The loss of all his family, as well as the abuse of his friends was added to the terror of God-forsakeness which had gripped him.
And I have escaped by the skin of my teeth.
21"Have pity on me, have pity on me, O you my friends, For the hand of God has struck me! 22Why do you persecute me as God does, And are not satisfied with my flesh?
23"Oh, that my words were written!

19:23–29 At the point of Job's greatest despair, his faith appeared at its highest as he confidently affirmed that God was his Redeemer. He wanted that confidence in the record for all to know (vv. 23, 24). Job wished that the activities of his life were put into words and "inscribed in granite," so all would know that he had not sinned to the magnitude of his suffering. God granted his prayer. God was his Redeemer (Ex. 6:6; Ps. 19:14; 72:14; Is. 43:14; 47:4; 49:26; Jer. 50:34), who would vindicate him in that last day of judgment on the earth
when justice was finally done (Jer. 12:1–3; John 5:25, 29; Rev. 20:11–15).
Oh, that they were inscribed in a book! 24That they were engraved on a rock With an iron pen and lead, forever! 25For I know that my Redeemer lives, And He shall stand at last on the earth; 26And after my skin is destroyed, this I know, That in my flesh I shall see God, 27Whom I shall see for myself, And my eyes shall behold, and not another. How my heart yearns within me! 28If you should say, 'How shall we persecute him?'— Since the root of the matter is found in me, 29Be afraid of the sword for yourselves; For wrath brings the punishment of the sword, That you may know there is a judgment."
Job 20
ZOPHAR'S SERMON ON THE WICKED MAN
1Then Zophar the Naamathite answered and said: 2"Therefore my anxious thoughts make me answer, Because of the turmoil within me.
3I have heard the rebuke that reproaches me, And the spirit of my understanding causes me to answer.
4"Do you not know this of old, Since man was placed on earth, 5That the triumphing of the wicked is short, And the joy of the hypocrite is but for a moment? 6Though his haughtiness mounts up to the heavens, And his head reaches to the clouds, 7Yet he will perish forever like his own refuse; Those who have seen him will say, 'Where is he?' 8He will fly away like a dream, and not be found; Yes, he will be chased away like a vision of the night. 9The eye that saw him will see him no more, Nor will his place behold him anymore. 10His children will seek the favor of the poor, And his hands will restore his wealth. 11His bones are full of his youthful vigor, But it will lie down with him in the dust.
12"Though evil is sweet in his mouth, And he hides it under his tongue, 13Though he spares it and does not forsake it, But still keeps it in his mouth, 14Yet his food in his stomach turns sour; It becomes cobra venom within him. 15He swallows down riches
And vomits them up again; God casts them out of his belly. 16He will suck the poison of cobras; The viper's tongue will slay him. 17He will not see the streams, The rivers flowing with honey and cream. 18He will restore that for which he labored, And will not swallow it down;
From the proceeds of business He will get no enjoyment. 19For he has oppressed and forsaken the poor, He has violently seized a house which he did not build.
20"Because he knows no quietness in his heart,a He will not save anything he desires. 21Nothing is left for him to eat; Therefore his well-being will not last. 22In his self-sufficiency he will be in distress; Every hand of misery will come against him. 23When he is about to fill his stomach, God will cast on him the fury of His wrath, And will rain it on him while he is eating. 24He will flee from the iron weapon; A bronze bow will pierce him through. 25It is drawn, and comes out of the body; Yes, the glittering point comes out of his gall. Terrors come upon him; 26Total darkness is reserved for his treasures. An unfanned fire will consume him; It shall go ill with him who is left in his tent. 27The heavens will reveal his iniquity, And the earth will rise up against him. 28The increase of his house will depart, And his goods will flow away in the day of His wrath. 29This is the portion from God for a wicked man, The heritage appointed to him by God."
Next August 14 Reading
Job 21
August 15
J OB 21:1–22:30
JOB'S DISCOURSE ON THE WICKED
1Then Job answered and said:
2"Listen carefully to my speech, And let this be your consolation. 3Bear with me that I may speak, And after I have spoken, keep mocking.
4"As for me, is my complaint against man? And if it were, why should I not be impatient? 5Look at me and be astonished; Put your hand over your mouth. 6Even when I remember I am terrified, And trembling takes hold of my flesh. 7Why do the wicked live and become old, Yes, become mighty in power? 8Their descendants are established with them in their sight, And their offspring before their eyes. 9Their houses are safe from fear, Neither is the rod of God upon them. 10Their bull breeds without failure; Their cow calves without miscarriage. 11They send forth their little ones like a flock, And their children dance. 12They sing to the tambourine and harp, And rejoice to the sound of the flute. 13They spend their days in wealth,
And in a moment go down to the grave.a
14Yet they say to God, 'Depart from us, For we do not desire the knowledge of Your ways. 15Who is the Almighty, that we should serve Him? And what profit do we have if we pray to Him?' 16Indeed their prosperity is not in their hand; The counsel of the wicked is far from me.
17"How often is the lamp of the wicked put out? How often does their destruction come upon them, The sorrows God distributes in His anger? 18They are like straw before the wind, And like chaff that a storm carries away. 19They say, 'God lays up one'sa iniquity for his children'; Let Him recompense him, that he may know it. 20Let his eyes see his destruction, And let him drink of the wrath of the Almighty. 21For what does he care about his household after him, When the number of his months is cut in half?
22"Can anyone teach God knowledge, Since He judges those on high? 23One dies in his full strength, Being wholly at ease and secure; 24His pailsa are full of milk, And the marrow of his bones is moist. 25Another man dies in the bitterness of his soul, Never having eaten with pleasure. 26They lie down alike in the dust, And worms cover them.
27"Look, I know your thoughts, And the schemes with which you would wrong me. 28For you say, 'Where is the house of the prince? And where is the tent,a
The dwelling place of the wicked?' 29Have you not asked those who travel the road? And do you not know their signs? 30For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath.
31Who condemns his way to his face? And who repays him for what he has done? 32Yet he shall be brought to the grave, And a vigil kept over the tomb. 33The clods of the valley shall be sweet to him; Everyone shall follow him, As countless have gone before him. 34How then can you comfort me with empty words, Since falsehood remains in your answers?"
Job 22
ELIPHAZ ACCUSES JOB OF WICKEDNESS
1Then Eliphaz the Temanite answered and said: 2"Can a man be profitable to God,
Though he who is wise may be profitable to himself? 3Is it any pleasure to the Almighty that you are righteous? Or is it gain to Him that you make your ways blameless? 4"Is it because of your fear of Him that He corrects you, And enters into judgment with you? 5Is not your wickedness great, And your iniquity without end? 6For you have taken pledges from your brother for no reason, And stripped the naked of their clothing. 7You have not given the weary water to drink, And you have withheld bread from the hungry. 8But the mighty man possessed the land, And the honorable man dwelt in it. 9You have sent widows away empty, And the strength of the fatherless was crushed. 10Therefore snares are all around you, And sudden fear troubles you, 11Or darkness so that you cannot see; And an abundance of water covers you.
12"Is not God in the height of heaven? And see the highest stars, how lofty they are! 13And you say, 'What does God know? Can He judge through the deep darkness? 14Thick clouds cover Him, so that He cannot see, And He walks above the circle of heaven.' 15Will you keep to the old way Which wicked men have trod, 16Who were cut down before their time, Whose foundations were swept away by a flood? 17They said to God, 'Depart from us! What can the Almighty do to them?'a
18Yet He filled their houses with good things; But the counsel of the wicked
is far from me.
19"The righteous see it and are glad, And the innocent laugh at them: 20'Surely our adversariesa are cut down, And the fire consumes their remnant.'
21"Now acquaint yourself with Him, and be at peace; Thereby good will come to you. 22Receive, please, instruction from His mouth, And lay up His words in your heart. 23If you return to the Almighty, you will be built up; You will remove iniquity far from your tents. 24Then you will lay your gold in the dust, And the gold of Ophir among the stones of the brooks. 25Yes, the Almighty will be your golda
And your precious silver; 26For then you will have your delight in the Almighty, And lift up your face to God. 27You will make your prayer to Him, He will hear you, And you will pay your vows. 28You will also declare a thing, And it will be established for you; So light will shine on your ways. 29When they cast you down, and you say, 'Exaltation will come!' Then He will save the humble person. 30He will even deliver one who is not innocent; Yes, he will be delivered by the purity of your hands."
Next August 15 Reading
Job 23
August 16
J OB 23:1–25:6
JOB PROCLAIMS GOD'S RIGHTEOUS JUDGMENTS
1Then Job answered and said:
2"Even today my complaint is bitter; Mya hand is listless because of my groaning. 3Oh, that I knew where I might find Him, That I might come to His seat! 4I would present my case before Him, And fill my mouth with arguments. 5I would know the words which He would answer me, And understand what He would say to me. 6Would He contend with me in His great power? No! But He would take note of me. 7There the upright could reason with Him, And I would be delivered forever from my Judge.
8"Look, I go forward, but He is not there, And backward, but I cannot perceive Him; 9When He works on the left hand, I cannot behold Him; When He turns to the right hand, I cannot see Him. 10But He knows the way that I take; When He has tested me, I shall come forth as gold. 11My foot has held fast to His steps; I have kept His way and not turned aside. 12I have not departed from the commandment of His lips; I have treasured the words of His mouth
More than my necessary food.
13"But He is unique, and who can make Him change? And whatever His soul desires, that He does. 14For He performs what is appointed for me, And many such things are with Him. 15Therefore I am terrified at His presence; When I consider this, I am afraid of Him. 16For God made my heart weak, And the Almighty terrifies me; 17Because I was not cut off from the presence of darkness, And He did not hide deep darkness from my face.
Job 24
JOB COMPLAINS OF VIOLENCE ON THE EARTH
1"Since times are not hidden from the Almighty, Why do those who know Him see not His days?
2"Some remove landmarks; They seize flocks violently and feed on them; 3They drive away the donkey of the fatherless; They take the widow's ox as a pledge. 4They push the needy off the road; All the poor of the land are forced to hide. 5Indeed, like wild donkeys in the desert, They go out to their work, searching for food. The wilderness yields food for them and for their children. 6They gather their fodder in the field And glean in the vineyard of the wicked. 7They spend the night naked, without clothing, And have no covering in the cold. 8They are wet with the showers of the mountains, And huddle around the rock for want of shelter.
9"Some snatch the fatherless from the breast, And take a pledge from the poor. 10They cause the poor to go naked, without clothing; And they take away the sheaves from the hungry. 11They press out oil within their walls, And tread winepresses, yet suffer thirst. 12The dying groan in the city, And the souls of the wounded cry out; Yet God does not charge them with wrong.
13"There are those who rebel against the light; They do not know its ways
Nor abide in its paths. 14The murderer rises with the light; He kills the poor and needy; And in the night he is like a thief. 15The eye of the adulterer waits for the twilight, Saying, 'No eye will see me'; And he disguises his face. 16In the dark they break into houses Which they marked for themselves in the daytime; They do not know the light. 17For the morning is the same to them as the shadow of death; If someone recognizes them, They are in the terrors of the shadow of death.
18"They should be swift on the face of the waters,

24:18–21 Again Job referred to the opinions of his counselors, saying that, if their views were correct, all the wicked should be experiencing punishment. But it is obvious they were not.
Their portion should be cursed in the earth, So that no one would turn into the way of their vineyards. 19As drought and heat consume the snow waters, So the gravea consumes those who have sinned. 20The womb should forget him, The worm should feed sweetly on him; He should be remembered no more, And wickedness should be broken like a tree. 21For he preys on the barren who do not bear, And does no good for the widow.
22"But God draws the mighty away with His power; He rises up, but no man is sure of life. 23He gives them security, and they rely on it; Yet His eyes are on their
ways. 24They are exalted for a little while, Then they are gone. They are brought low; They are taken out of the way like all others; They dry out like the heads of grain.
25"Now if it is not so, who will prove me a liar, And make my speech worth nothing?"
Job 25
BILDAD: HOW CAN MAN BE RIGHTEOUS?
1Then Bildad the Shuhite answered and said: 2"Dominion and fear belong to Him; He makes peace in His high places.
3Is there any number to His armies? Upon whom does His light not rise? 4How then can man be righteous before God? Or how can he be pure who is born of a woman? 5If even the moon does not shine, And the stars are not pure in His sight, 6How much less man, who is a maggot, And a son of man, who is a worm?"
Next August 16 Reading
Job 26
August 17
J OB 26:1–14
JOB: MAN'S FRAILTY AND GOD'S MAJESTY
1But Job answered and said:
2"How have you helped him who is without power? How have you saved the arm that has no strength? 3How have you counseled one who has no wisdom? And how have you declared sound advice to many? 4To whom have you uttered words? And whose spirit came from you?
5"The dead tremble, Those under the waters and those inhabiting them. 6Sheol is naked before Him, And Destruction has no covering. 7He stretches out the north over empty space;

26:7 hangs the earth on nothing. A statement that is accurate, given in ancient time, before scientific verification. This indicates the divine authorship of Scripture.
He hangs the earth on nothing. 8He binds up the water in His thick clouds, Yet the clouds are not broken under it. 9He covers the face of His throne, And spreads His cloud over it. 10He drew a circular horizon on the face of the waters,

26:10 a circular horizon. This describes the earth as a circular globe, another
scientifically accurate statement at a time when many thought the world was flat.
At the boundary of light and darkness. 11The pillars of heaven tremble, And are astonished at His rebuke. 12He stirs up the sea with His power, And by His understanding He breaks up the storm. 13By His Spirit He adorned the heavens;

26:13 His Spirit. Job 33:4 . The Holy Spirit worked mightily in creation ( Gen. 1:2 ). the fleeing serpent. This is figurative language for the idea that God brought all constellations into subjection under His authority (26:12). "Serpent" could be translated "crooked" and refer to any wayward stars or planets being brought under control by His mighty power.
His hand pierced the fleeing serpent. 14Indeed these are the mere edges of His ways, And how small a whisper we hear of Him! But the thunder of His power who can understand?"
Next August 17 Reading
Job 27
August 18
J OB 27:1–28:28
JOB MAINTAINS HIS INTEGRITY
1Moreover Job continued his discourse, and said: 2"As God lives, who has taken away my justice, And the Almighty, who has made my soul bitter,
3As long as my breath is in me, And the breath of God in my nostrils, 4My lips will not speak wickedness, Nor my tongue utter deceit. 5Far be it from me That I should say you are right; Till I die I will not put away my integrity from me. 6My righteousness I hold fast, and will not let it go; My heart shall not reproach me as long as I live.
7"May my enemy be like the wicked, And he who rises up against me like the unrighteous. 8For what is the hope of the hypocrite, Though he may gain much, If God takes away his life? 9Will God hear his cry When trouble comes upon him? 10Will he delight himself in the Almighty? Will he always call on God?
11"I will teach you about the hand of God; What is with the Almighty I will not conceal. 12Surely all of you have seen it; Why then do you behave with complete nonsense?
13"This is the portion of a wicked man with God, And the heritage of oppressors, received from the Almighty: 14If his children are multiplied, it is for the sword; And his offspring shall not be satisfied with bread. 15Those who survive him shall be buried in death, And theira widows shall not weep, 16Though he heaps up silver like dust, And piles up clothing like clay— 17He may pile it up, but the just will wear it, And the innocent will divide the silver.
18He builds his house like a moth,a
Like a booth which a watchman makes. 19The rich man will lie down, But not be gathered up;a
He opens his eyes, And he is no more. 20Terrors overtake him like a flood; A tempest steals him away in the night. 21The east wind carries him away, and he is gone; It sweeps him out of his place. 22It hurls against him and does not spare; He flees desperately from its power. 23Men shall clap their hands at him, And shall hiss him out of his place.
Job 28
JOB'S DISCOURSE ON WISDOM
1"Surely there is a mine for silver, And a place where gold is refined. 2Iron is taken from the earth, And copper is smelted from ore. 3Man puts an end to darkness,
And searches every recess For ore in the darkness and the shadow of death. 4He breaks open a shaft away from people; In places forgotten by feet They hang far away from men; They swing to and fro. 5As for the earth, from it comes bread, But underneath it is turned up as by fire; 6Its stones are the source of sapphires, And it contains gold dust. 7That path no bird knows, Nor has the falcon's eye seen it. 8The proud lionsa have not trodden it, Nor has the fierce lion passed over it. 9He puts his hand on the flint; He overturns the mountains at the roots. 10He cuts out channels in the rocks, And his eye sees every precious thing. 11He dams up the streams from trickling; What is hidden he brings forth to light.
12"But where can wisdom be found? And where is the place of understanding? 13Man does not know its value, Nor is it found in the land of the living. 14The deep says, 'It is not in me'; And the sea says, 'It is not with me.' 15It cannot be purchased for gold, Nor can silver be weighed for its price. 16It cannot be valued in the gold of Ophir, In precious onyx or sapphire. 17Neither gold nor crystal can equal it, Nor can it be exchanged for jewelry of fine gold. 18No mention shall be made of coral or quartz, For the price of wisdom is above rubies. 19The topaz of Ethiopia cannot equal it, Nor can it be valued in pure gold.
20"From where then does wisdom come? And where is the place of understanding? 21It is hidden from the eyes of all living, And concealed from the birds of the air. 22Destruction and Death say, 'We have heard a report about it with our ears.' 23God understands its way,
And He knows its place. 24For He looks to the ends of the earth, And sees under the whole heavens, 25To establish a weight for the wind, And apportion the waters by measure. 26When He made a law for the rain, And a path for the thunderbolt, 27Then He saw wisdoma and declared it; He prepared it, indeed, He searched it out. 28And to man He said, 'Behold, the fear of the Lord, that is wisdom, And to depart from evil is understanding.' "
Next August 18 Reading
Job 29
August 19
J OB 29:1–30:31
JOB'S SUMMARY DEFENSE
1Job further continued his discourse, and said: 2"Oh, that I were as in months past, As in the days when God watched over me;
3When His lamp shone upon my head, And when by His light I walked through darkness; 4Just as I was in the days of my prime, When the friendly counsel of God was over my tent; 5When the Almighty was yet with me,

29:5 When the Almighty was yet with me. Job felt abandoned by God. But God would demonstrate to Job, by addressing his criticisms, that God was with him all throughout this ordeal.
When my children were around me; 6When my steps were bathed with cream,a And the rock poured out rivers of oil for me!
7"When I went out to the gate by the city, When I took my seat in the open square,
8The young men saw me and hid, And the aged arose and stood; 9The princes refrained from talking, And put their hand on their mouth; 10The voice of nobles was hushed, And their tongue stuck to the roof of their mouth. 11When the ear heard, then it blessed me, And when the eye saw, then it approved me; 12Because I delivered the poor who cried out,

29:12, 13 poor…fatherless…perishing man… widow's. All over the ancient Near Eastern world, a man's virtue was measured by his treatment of the weakest and most vulnerable members of society. If he protected and provided for this group, he was respected as being a noble man. These things, which Job had done, his accusers said he must not have done or he wouldn't be suffering (see 22:1–11).
The fatherless and the one who had no helper. 13The blessing of a perishing man came upon me, And I caused the widow's heart to sing for joy. 14I put on righteousness, and it clothed me; My justice was like a robe and a turban. 15I was eyes to the blind, And I was feet to the lame. 16I was a father to the poor, And I searched out the case that I did not know. 17I broke the fangs of the wicked, And plucked the victim from his teeth.
18"Then I said, 'I shall die in my nest, And multiply my days as the sand. 19My root is spread out to the waters, And the dew lies all night on my branch. 20My glory is fresh within me, And my bow is renewed in my hand.'
21"Men listened to me and waited, And kept silence for my counsel. 22After my words they did not speak again, And my speech settled on them as dew. 23They waited for me as for the rain, And they opened their mouth wide as for the spring rain. 24If I mocked at them, they did not believe it, And the light of my countenance they did not cast down. 25I chose the way for them, and sat as chief; So I dwelt as a king in the army, As one who comforts mourners.
Job 30
1"But now they mock at me, men younger than I, Whose fathers I disdained to put with the dogs of my flock. 2Indeed, what profit is the strength of their hands to me? Their vigor has perished. 3They are gaunt from want and famine, Fleeing late to the wilderness, desolate and waste, 4Who pluck mallow by the bushes, And broom tree roots for their food. 5They were driven out from among men, They shouted at them as at a thief. 6They had to live in the clefts of the valleys, In caves of the earth and the rocks. 7Among the bushes they brayed, Under the nettles they nestled. 8They were sons of fools, Yes, sons of vile men; They were scourged from the land.
9"And now I am their taunting song; Yes, I am their byword. 10They abhor me, they keep far from me; They do not hesitate to spit in my face. 11Because He has loosed mya bowstring and afflicted me, They have cast off restraint before me. 12At my right hand the rabble arises; They push away my feet, And they raise against me their ways of destruction. 13They break up my path, They promote my calamity; They have no helper. 14They come as broad breakers; Under the ruinous storm they roll along. 15Terrors are turned upon me; They pursue my honor as the wind, And my prosperity has passed like a cloud.
16"And now my soul is poured out because of my plight; The days of affliction take hold of me.
17My bones are pierced in me at night, And my gnawing pains take no rest. 18By great force my garment is disfigured; It binds me about as the collar of my coat. 19He has cast me into the mire, And I have become like dust and ashes.
20"I cry out to You, but You do not answer me; I stand up, and You regard me. 21But You have become cruel to me; With the strength of Your hand You oppose me. 22You lift me up to the wind and cause me to ride on it; You spoil my success. 23For I know that You will bring me to death, And to the house appointed for all living.
24"Surely He would not stretch out His hand against a heap of ruins, If they cry out when He destroys it. 25Have I not wept for him who was in trouble? Has not my soul grieved for the poor? 26But when I looked for good, evil came to me; And when I waited for light, then came darkness. 27My heart is in turmoil and cannot rest; Days of affliction confront me. 28I go about mourning, but not in the sun; I stand up in the assembly and cry out for help. 29I am a brother of jackals, And a companion of ostriches. 30My skin grows black and falls from me; My bones burn with fever. 31My harp is turned to mourning, And my flute to the voice of those who weep.
Next August 19 Reading
Job 31
August 20
J OB 31:1–32:22
1"I have made a covenant with my eyes; Why then should I look upon a young woman? 2For what is the allotment of God from above, And the inheritance of the Almighty from on high? 3Is it not destruction for the wicked, And disaster for the workers of iniquity? 4Does He not see my ways, And count all my steps?
5"If I have walked with falsehood, Or if my foot has hastened to deceit, 6Let me be weighed on honest scales, That God may know my integrity. 7If my step has turned from the way, Or my heart walked after my eyes, Or if any spot adheres to my hands, 8Then let me sow, and another eat; Yes, let my harvest be rooted out. 9"If my heart has been enticed by a woman, Or if I have lurked at my neighbor's door, 10Then let my wife grind for another, And let others bow down over her. 11For that would be wickedness; Yes, it would be iniquity deserving of judgment. 12For that would be a fire that consumes to destruction, And would root out all my increase.
13"If I have despised the cause of my male or female servant When they complained against me, 14What then shall I do when God rises up? When He punishes, how shall I answer Him? 15Did not He who made me in the womb make them?
Did not the same One fashion us in the womb?
16"If I have kept the poor from their desire, Or caused the eyes of the widow to fail, 17Or eaten my morsel by myself, So that the fatherless could not eat of it 18(But from my youth I reared him as a father, And from my mother's womb I guided the widowa); 19If I have seen anyone perish for lack of clothing, Or any poor man without covering; 20If his hearta has not blessed me, And if he was not warmed with the fleece of my sheep; 21If I have raised my hand against the fatherless, When I saw I had help in the gate; 22Then let my arm fall from my shoulder, Let my arm be torn from the socket. 23For destruction from God is a terror to me, And because of His magnificence I cannot endure.
24"If I have made gold my hope, Or said to fine gold, 'You are my confidence'; 25If I have rejoiced because my wealth was great, And because my hand had gained much; 26If I have observed the suna when it shines, Or the moon moving in brightness, 27So that my heart has been secretly enticed, And my mouth has kissed my hand; 28This also would be an iniquity deserving of judgment, For I would have denied God who is above.
29"If I have rejoiced at the destruction of him who hated me, Or lifted myself up when evil found him 30(Indeed I have not allowed my mouth to sin By asking for a curse on his soul); 31If the men of my tent have not said, 'Who is there that has not been satisfied with his meat?' 32(But no sojourner had to lodge in the street, For I have opened my doors to the travelera); 33If I have covered my transgressions as Adam, By hiding my iniquity in my bosom, 34Because I feared the great multitude, And dreaded the contempt of
families,
So that I kept silence And did not go out of the door— 35Oh, that I had one to hear me!

31:35 my Prosecutor had written a book. Job wished that God, the perfect Prosecutor who knows the allegations perfectly, had written a book that would have revealed God's will and wisdom and the reasons for Job's pain. This would have cleared him of all charges by his friends.
Here is my mark. Oh, that the Almighty would answer me, That my Prosecutor had written a book! 36Surely I would carry it on my shoulder, And bind it on me like a crown; 37I would declare to Him the number of my steps; Like a prince I would approach Him.
38"If my land cries out against me, And its furrows weep together; 39If I have eaten its fruita without money, Or caused its owners to lose their lives; 40Then let thistles grow instead of wheat, And weeds instead of barley." The words of Job are ended.
Job 32
ELIHU CONTRADICTS JOB'S FRIENDS
1So these three men ceased answering Job, because he was righteous in his
own eyes. 2Then the wrath of Elihu, the son of Barachel the Buzite, of the family of Ram, was aroused against Job; his wrath was aroused because he justified himself rather than God. 3Also against his three friends his wrath was aroused, because they had found no answer, and yet had condemned Job.
4Now because they were years older than he, Elihu had waited to speak to Job.a
5When Elihu saw that there was no answer in the mouth of these three men, his wrath was aroused.
6So Elihu, the son of Barachel the Buzite, answered and said: "I am young in years, and you are very old;
Therefore I was afraid, And dared not declare my opinion to you. 7I said, 'Agea should speak, And multitude of years should teach wisdom.' 8But there is a spirit in man, And the breath of the Almighty gives him understanding. 9Great mena are not always wise, Nor do the aged always understand justice.
10"Therefore I say, 'Listen to me, I also will declare my opinion.' 11Indeed I waited for your words, I listened to your reasonings, while you searched out what to say. 12I paid close attention to you; And surely not one of you convinced Job, Or answered his words— 13Lest you say, 'We have found wisdom'; God will vanquish him, not man. 14Now he has not directed his words against me; So I will not answer him
with your words.
15"They are dismayed and answer no more; Words escape them. 16And I have waited, because they did not speak, Because they stood still and answered no more. 17I also will answer my part, I too will declare my opinion. 18For I am full of words; The spirit within me compels me. 19Indeed my belly is like wine that has no vent; It is ready to burst like new wineskins. 20I will speak, that I may find relief; I must open my lips and answer. 21Let me not, I pray, show partiality to anyone; Nor let me flatter any man. 22For I do not know how to flatter, Else my Maker would soon take me away.
Next August 20 Reading
Job 33
August 21
J OB 33:1–34:37
ELIHU CONTRADICTS JOB
1"But please, Job, hear my speech, And listen to all my words. 2Now, I open my mouth; My tongue speaks in my mouth. 3My words come from my upright heart; My lips utter pure knowledge. 4The Spirit of God has made me, And the breath of the Almighty gives me life. 5If you can answer me, Set your words in order before me; Take your stand. 6Truly I am as your spokesmana before God; I also have been formed out of clay. 7Surely no fear of me will terrify you, Nor will my hand be heavy on you.
8"Surely you have spoken in my hearing, And I have heard the sound of your words, saying, 9'I am pure, without transgression; I am innocent, and there is no iniquity in me. 10Yet He finds occasions against me, He counts me as His enemy; 11He puts my feet in the stocks, He watches all my paths.'
12"Look, in this you are not righteous. I will answer you, For God is greater than man. 13Why do you contend with Him? For He does not give an accounting of any of His words. 14For God may speak in one way, or in another, Yet man does not perceive it. 15In a dream, in a vision of the night, When deep sleep falls upon men, While slumbering on their beds, 16Then He opens the ears of men, And seals their instruction. 17In order to turn man from his deed, And conceal pride from man, 18He keeps back his soul from the Pit, And his life from perishing by the sword.
19"Man is also chastened with pain on his bed, And with strong pain in
many of his bones, 20So that his life abhors bread, And his soul succulent food. 21His flesh wastes away from sight, And his bones stick out which once were not seen. 22Yes, his soul draws near the Pit, And his life to the executioners. 23"If there is a messenger for him, A mediator, one among a thousand, To show man His uprightness, 24Then He is gracious to him, and says, 'Deliver him from going down to the Pit; I have found a ransom'; 25His flesh shall be young like a child's, He shall return to the days of his youth. 26He shall pray to God, and He will delight in him, He shall see His face with joy, For He restores to man His righteousness. 27Then he looks at men and says, 'I have sinned, and perverted what was right, And it did not profit me.' 28He will redeem hisa soul from going down to the Pit, And hisb life shall see the light.
29"Behold, God works all these things, Twice, in fact, three times with a man, 30To bring back his soul from the Pit, That he may be enlightened with the light of life.
31"Give ear, Job, listen to me; Hold your peace, and I will speak. 32If you have anything to say, answer me; Speak, for I desire to justify you. 33If not, listen to me; Hold your peace, and I will teach you wisdom."
Job 34
ELIHU PROCLAIMS GOD'S JUSTICE
1Elihu further answered and said:

34:1–37 Elihu addressed Job and his accusers. His approach was to quote Job directly (vv. 5–9), then respond to his complaints, but at times he misinterpreted Job's remarks, and at other times he put the words of the accusers in Job's mouth. The most obvious example of the latter wrongdoing was in saying that Job claimed to be sinlessly perfect (v. 6). Job never claimed that; in fact, Job acknowledged his sin (7:21; 13:26). Elihu didn't know it, but God had pronounced Job innocent (1:8; 2:3). In answer to Job's complaints that God seemed unjust, Elihu reminded Job that God was too holy to do anything wrong (v. 10), fair in dealing with people (vv. 11, 12), powerful (vv. 13, 14), just (vv. 17, 18), impartial (vv. 19, 20), omniscient (vv. 21, 22), the Judge of all (v. 23), and the Sovereign who does what He wills to prevent evil (vv. 24–30).
2"Hear my words, you wise men; Give ear to me, you who have knowledge. 3For the ear tests words As the palate tastes food. 4Let us choose justice for ourselves; Let us know among ourselves what is good.
5"For Job has said, 'I am righteous, But God has taken away my justice; 6Should I lie concerning my right? My wound is incurable, though I am without transgression.'
7What man is like Job, Who drinks scorn like water, 8Who goes in company with the workers of iniquity, And walks with wicked men? 9For he has said, 'It profits a man nothing That he should delight in God.' 10"Therefore listen to me, you men of understanding: Far be it from God to do wickedness, And from the Almighty to commit iniquity. 11For He repays man according to his work, And makes man to find a reward according to his way. 12Surely God will never do wickedly, Nor will the Almighty pervert justice. 13Who gave Him charge over the earth? Or who appointed Him over the whole world? 14If He should set His heart on it, If He should gather to Himself His Spirit and His breath, 15All flesh would perish together, And man would return to dust.
16"If you have understanding, hear this; Listen to the sound of my words: 17Should one who hates justice govern? Will you condemn Him who is most just? 18Is it fitting to say to a king, 'You are worthless,' And to nobles, 'You are wicked'? 19Yet He is not partial to princes, Nor does He regard the rich more than the poor; For they are all the work of His hands. 20In a moment they die, in the middle of the night; The people are shaken and pass away; The mighty are taken away without a hand.
21"For His eyes are on the ways of man, And He sees all his steps. 22There is no darkness nor shadow of death Where the workers of iniquity may hide themselves. 23For He need not further consider a man, That he should go before God in judgment. 24He breaks in pieces mighty men without inquiry, And sets others in their place. 25Therefore He knows their works; He overthrows them in the night, And they are crushed.
26He strikes them as wicked men In the open sight of others, 27Because they turned back from Him, And would not consider any of His ways, 28So that they caused the cry of the poor to come to Him; For He hears the cry of the afflicted. 29When He gives quietness, who then can make trouble? And when He hides His face, who then can see Him, Whether it is against a nation or a man alone?— 30That the hypocrite should not reign, Lest the people be ensnared. 31"For has anyone said to God, 'I have borne chastening; I will offend no more; 32Teach me what I do not see; If I have done iniquity, I will do no more'? 33Should He repay it according to your terms, Just because you disavow it? You must choose, and not I; Therefore speak what you know.
34"Men of understanding say to me, Wise men who listen to me: 35'Job speaks without knowledge, His words are without wisdom.' 36Oh, that Job were tried to the utmost, Because his answers are like those of wicked men! 37For he adds rebellion to his sin; He claps his hands among us, And multiplies his words against God."
Next August 21 Reading
Job 35
August 22
J OB 35:1–36:33
ELIHU CONDEMNS SELF-RIGHTEOUSNESS
1Moreover Elihu answered and said:

35:1–16 Elihu again referred to Job's complaints, first of all his thinking that there appeared to be no advantage to being righteous (v. 3), which Job had said, as recorded in 21:15 and 34:9. The first part of his answer is that Job gained nothing by sinning or not sinning because God was so high that nothing men do affects Him (vv. 5–7). It only affects other men (v. 8). Job had also complained that God did not answer his prayers when he cried under this oppression (see 24:12; 30:20). Elihu coldly gave 3 reasons why Job's prayers had not been heard: pride (vv. 10, 12), wrong motives (v. 13), and lack of patient trust (v. 14). Again, all this theoretical talk missed Job's predicament completely because he was righteous. Elihu was no more help than the other counselors.
2"Do you think this is right? Do you say, 'My righteousness is more than God's'? 3For you say,
'What advantage will it be to You? What profit shall I have, more than if I had sinned?'
4"I will answer you, And your companions with you. 5Look to the heavens and see; And behold the clouds— They are higher than you. 6If you sin, what do you accomplish against Him? Or, if your transgressions are multiplied, what do you do to Him? 7If you are righteous, what do you give Him? Or what does He receive from your hand? 8Your wickedness affects a man such as you, And your righteousness a son of man.
9"Because of the multitude of oppressions they cry out; They cry out for help because of the arm of the mighty. 10But no one says, 'Where is God my Maker, Who gives songs in the night, 11Who teaches us more than the beasts of the earth, And makes us wiser than the birds of heaven?' 12There they cry out, but He does not answer, Because of the pride of evil men. 13Surely God will not listen to empty talk, Nor will the Almighty regard it. 14Although you say you do not see Him, Yet justice is before Him, and you must wait for Him. 15And now, because He has not punished in His anger, Nor taken much notice of folly, 16Therefore Job opens his mouth in vain; He multiplies words without knowledge."
Job 36
ELIHU PROCLAIMS GOD'S GOODNESS
1Elihu also proceeded and said:
2"Bear with me a little, and I will show you That there are yet words to speak on God's behalf. 3I will fetch my knowledge from afar; I will ascribe righteousness to my Maker. 4For truly my words are not false; One who is perfect in knowledge is with you.
5"Behold, God is mighty, but despises no one; He is mighty in strength of understanding. 6He does not preserve the life of the wicked, But gives justice to the oppressed. 7He does not withdraw His eyes from the righteous; But they are on the throne with kings, For He has seated them forever, And they are exalted. 8And if they are bound in fetters, Held in the cords of affliction, 9Then He tells them their work and their transgressions— That they have acted defiantly. 10He also opens their ear to instruction, And commands that they turn from iniquity. 11If they obey and serve Him, They shall spend their days in prosperity, And their years in pleasures. 12But if they do not obey, They shall perish by the sword, And they shall die without knowledge.a
13"But the hypocrites in heart store up wrath; They do not cry for help when
He binds them. 14They die in youth, And their life ends among the perverted
persons.a 15He delivers the poor in their affliction,

36:15 opens their ears in oppression. This was a new insight and perhaps the most helpful thing Elihu said. He went beyond all that had been said about God's using suffering to chasten and bring repentance. He was saying that God used suffering to open men's ears, to draw them to Himself. But as long as Job kept complaining, he was turning to iniquity rather than drawing near to God in his suffering (vv. 16–21).
And opens their ears in oppression.
16"Indeed He would have brought you out of dire distress, Into a broad place where there is no restraint; And what is set on your table would be full of richness. 17But you are filled with the judgment due the wicked; Judgment and justice take hold of you. 18Because there is wrath, beware lest He take you away with one blow; For a large ransom would not help you avoid it. 19Will your riches, Or all the mighty forces, Keep you from distress? 20Do not desire the night, When people are cut off in their place. 21Take heed, do not turn to iniquity, For you have chosen this rather than affliction.
22"Behold, God is exalted by His power; Who teaches like Him? 23Who has assigned Him His way, Or who has said, 'You have done wrong'?
ELIHU PROCLAIMS GOD'S MAJESTY
24"Remember to magnify His work, Of which men have sung. 25Everyone has seen it; Man looks on it from afar.
26"Behold, God is great, and we do not know Him; Nor can the number of His years be discovered. 27For He draws up drops of water, Which distill as rain from the mist, 28Which the clouds drop down And pour abundantly on man. 29Indeed, can anyone understand the spreading of clouds, The thunder from His canopy? 30Look, He scatters His light upon it, And covers the depths of the sea. 31For by these He judges the peoples; He gives food in abundance. 32He covers His hands with lightning, And commands it to strike. 33His thunder declares it, The cattle also, concerning the rising storm.
Next August 22 Reading
Job 37
August 23
J OB 37:1–38:41
1"At this also my heart trembles, And leaps from its place. 2Hear attentively the thunder of His voice, And the rumbling that comes from His mouth. 3He sends it forth under the whole heaven, His lightning to the ends of the earth. 4After it a voice roars; He thunders with His majestic voice, And He does not restrain them when His voice is heard. 5God thunders marvelously with His voice; He does great things which we cannot comprehend. 6For He says to the snow, 'Fall on the earth'; Likewise to the gentle rain and the heavy rain of His strength. 7He seals the hand of every man, That all men may know His work. 8The beasts go into dens, And remain in their lairs. 9From the chamber of the south comes the whirlwind, And cold from the scattering winds of the north. 10By the breath of God ice is given, And the broad waters are frozen. 11Also with moisture He saturates the thick clouds; He scatters His bright clouds. 12And they swirl about, being turned by His guidance, That they may do whatever He commands them On the face of the whole earth.a 13He causes it to come, Whether for correction, Or for His land, Or for mercy.
14"Listen to this, O Job; Stand still and consider the wondrous works of God. 15Do you know when God dispatches them, And causes the light of His cloud to shine? 16Do you know how the clouds are balanced, Those wondrous works of Him who is perfect in knowledge? 17Why are your garments hot, When He quiets the earth by the south wind? 18With Him, have you spread out the skies, Strong as a cast metal mirror?
19"Teach us what we should say to Him, For we can prepare nothing because of the darkness. 20Should He be told that I wish to speak? If a man were to speak, surely he would be swallowed up. 21Even now men cannot look at the light when it is bright in the skies, When the wind has passed and cleared them. 22He comes from the north as golden splendor; With God is awesome majesty. 23As for the Almighty, we cannot find Him; He is excellent in power, In judgment and abundant justice; He does not oppress. 24Therefore men fear Him; He shows no partiality to any who are wise of heart."
Job 38
THE LORD REVEALS HIS OMNIPOTENCE TO JOB 1THEN THE LORD
ANSWERED JOB OUT OF THE WHIRLWIND, AND SAID:

38:1 the LORD. Yahweh, the covenant "LORD," was the name used for God in the book's prologue, where the reader was introduced to Job and his relationship with God. However, in chapters 3–37, the name "Yahweh" is not used. God is called "El Shaddai," God the Almighty. In this book that change becomes a way of illustrating that God has been detached and distant. The relationship is restored in rich terms as God reveals Himself to Job using His covenant name. out of the whirlwind. Job had repeatedly called God to court in order to verify his innocence. God finally came to interrogate Job on some of the comments he had made to his own accusers. God was about to be Job's vindicator, but He first brought Job to a right understanding of Himself.
2"Who is this who darkens counsel By words without knowledge? 3Now prepare yourself like a man;

38:3 I will question you. God silenced Job's presumption in constantly wanting to ask the questions of God by becoming Job's questioner. It must be noted that God never told Job about the reason for his pain, about the conflict between Himself and Satan, which was the reason for Job's suffering. He never gave Job any explanation at all about the circumstances of his trouble. He did one thing in all He said. He asked Job if he was as eternal, great, powerful, wise,

and perfect as God. If not, Job would have been better off to be quiet and trust Him.
I will question you, and you shall answer Me.
4"Where were you when I laid the foundations of the earth? Tell Me, if you have understanding. 5Who determined its measurements? Surely you know! Or who stretched the line upon it? 6To what were its foundations fastened? Or who laid its cornerstone, 7When the morning stars sang together, And all the sons of God shouted for joy?
8"Or who shut in the sea with doors, When it burst forth and issued from the womb; 9When I made the clouds its garment, And thick darkness its swaddling band; 10When I fixed My limit for it, And set bars and doors; 11When I said, 'This far you may come, but no farther, And here your proud waves must stop!'
12"Have you commanded the morning since your days began, And caused the dawn to know its place, 13That it might take hold of the ends of the earth, And the wicked be shaken out of it? 14It takes on form like clay under a seal, And stands out like a garment. 15From the wicked their light is withheld, And the upraised arm is broken.
16"Have you entered the springs of the sea? Or have you walked in search of the depths? 17Have the gates of death been revealed to you? Or have you seen the doors of the shadow of death?
18Have you comprehended the breadth of the earth? Tell Me, if you know all this.
19"Where is the way to the dwelling of light? And darkness, where is its place, 20That you may take it to its territory, That you may know the paths to its home? 21Do you know it, because you were born then, Or because the number of your days is great?
22"Have you entered the treasury of snow, Or have you seen the treasury of hail, 23Which I have reserved for the time of trouble, For the day of battle and war? 24By what way is light diffused, Or the east wind scattered over the earth?
25"Who has divided a channel for the overflowing water, Or a path for the thunderbolt, 26To cause it to rain on a land where there is no one, A wilderness in which there is no man; 27To satisfy the desolate waste, And cause to spring forth the growth of tender grass? 28Has the rain a father? Or who has begotten the drops of dew? 29From whose womb comes the ice? And the frost of heaven, who gives it birth? 30The waters harden like stone, And the surface of the deep is frozen.
31"Can you bind the cluster of the Pleiades, Or loose the belt of Orion? 32Can you bring out Mazzarotha in its season? Or can you guide the Great Bear with its cubs? 33Do you know the ordinances of the heavens? Can you set their dominion over the earth?
34"Can you lift up your voice to the clouds, That an abundance of water may cover you? 35Can you send out lightnings, that they may go, And say to you, 'Here we are!'?
36Who has put wisdom in the mind?a
Or who has given understanding to the heart? 37Who can number the clouds by wisdom? Or who can pour out the bottles of heaven, 38When the dust hardens in clumps, And the clods cling together?
39"Can you hunt the prey for the lion, Or satisfy the appetite of the young lions, 40When they crouch in their dens, Or lurk in their lairs to lie in wait? 41Who provides food for the raven, When its young ones cry to God, And wander about for lack of food?
Next August 23 Reading
Job 39
August 24
J OB 39:1–40:24
1"Do you know the time when the wild mountain goats bear young? Or can you mark when the deer gives birth? 2Can you number the months that they fulfill? Or do you know the time when they bear young? 3They bow down, They bring forth their young, They deliver their offspring.a 4Their young ones are healthy, They grow strong with grain; They depart and do not return to them.
5"Who set the wild donkey free? Who loosed the bonds of the onager, 6Whose home I have made the wilderness, And the barren land his dwelling? 7He scorns the tumult of the city; He does not heed the shouts of the driver. 8The range of the mountains is his pasture, And he searches after every green thing.
9"Will the wild ox be willing to serve you? Will he bed by your manger? 10Can you bind the wild ox in the furrow with ropes? Or will he plow the valleys behind you? 11Will you trust him because his strength is great? Or will you leave your labor to him? 12Will you trust him to bring home your grain, And gather it to your threshing floor?
13"The wings of the ostrich wave proudly, But are her wings and pinions like the kindly stork's? 14For she leaves her eggs on the ground, And warms them in the dust; 15She forgets that a foot may crush them, Or that a wild beast may break them. 16She treats her young harshly, as though they were not hers; Her labor is in vain, without concern, 17Because God deprived her of wisdom, And did not endow her with understanding. 18When she lifts herself on high, She scorns the horse and its rider.
19"Have you given the horse strength?
Have you clothed his neck with thunder?a 20Can you frighten him like a locust? His majestic snorting strikes terror. 21He paws in the valley, and rejoices in his strength; He gallops into the clash of arms. 22He mocks at fear, and is not frightened; Nor does he turn back from the sword. 23The quiver rattles against him, The glittering spear and javelin. 24He devours the distance with fierceness and rage; Nor does he come to a halt because the trumpet has sounded. 25At the blast of the trumpet he says, 'Aha!' He smells the battle from afar, The thunder of captains and shouting.
26"Does the hawk fly by your wisdom, And spread its wings toward the south? 27Does the eagle mount up at your command, And make its nest on high? 28On the rock it dwells and resides, On the crag of the rock and the stronghold. 29From there it spies out the prey; Its eyes observe from afar. 30Its young ones suck up blood; And where the slain are, there it is."
Job 40
1Moreover the LORD answered Job, and said: 2"Shall the one who contends with the Almighty correct Him?
He who rebukes God, let him answer it."
JOB'S RESPONSE TO GOD
3Then Job answered the LORD and said: 4"Behold, I am vile; What shall I answer You? I lay my hand over my mouth. 5Once I have spoken, but I will not answer; Yes, twice, but I will proceed no further."
GOD'S CHALLENGE TO JOB
6Then the LORD answered Job out of the whirlwind, and said: 7"Now prepare yourself like a man; I will question you, and you shall answer Me:
8"Would you indeed annul My judgment? Would you condemn Me that you may be justified? 9Have you an arm like God? Or can you thunder with a voice like His? 10Then adorn yourself with majesty and splendor, And array yourself with glory and beauty. 11Disperse the rage of your wrath; Look on everyone who is proud, and humble him. 12Look on everyone who is proud, and bring him low; Tread down the wicked in their place. 13Hide them in the dust together, Bind their faces in hidden darkness.
14Then I will also confess to you That your own right hand can save you.
15"Look now at the behemoth,a which I made along with you;

40:15–24 behemoth. While this is a generic term used commonly in the Old Testament for large cattle or land animals, the description in this passage suggests an extraordinary creature. The hippopotamus has been suggested by the details in the passage (vv. 19–24). However, the short tail of a hippo is hardly consistent with v. 17, where tail could be translated "trunk." It could refer to an elephant, who could be considered "first" or chief of God's creatures whom only He can control (v. 19). Some believe God is describing His most impressive creation of land animals, the dinosaur species, which fit all the characteristics.
He eats grass like an ox. 16See now, his strength is in his hips, And his power is in his stomach muscles. 17He moves his tail like a cedar; The sinews of his thighs are tightly knit. 18His bones are like beams of bronze, His ribs like bars of iron. 19He is the first of the ways of God; Only He who made him can bring near His sword. 20Surely the mountains yield food for him, And all the beasts of the field play there. 21He lies under the lotus trees, In a covert of reeds and marsh. 22The lotus trees cover him with their shade; The willows by the brook surround him. 23Indeed the river may rage, Yet he is not disturbed; He is confident, though the Jordan gushes into his mouth, 24Though he takes it in his eyes, Or one pierces his nose with a snare.
Next August 24 Reading
Job 41
August 25
J OB 41:1–42:17
1"Can you draw out Leviathana with a hook,

41:1 Leviathan. This term appears in 4 other Old Testament texts (Job 3:8; Pss. 74:14; 104:26; Is. 27:1). In each case Leviathan refers to some mighty creature who can overwhelm man but who is no match for God. Since this creature lives in the sea among ships (Ps. 104:26), some form of sea monster, possibly an ancient dinosaur, is in view. Some feel it was a crocodile, which had scaly hide (v. 15), terrible teeth (v. 14), and speed in the water (v. 32). But crocodiles are not sea creatures, and clearly this one was (v. 31). Some have thought it was a killer whale or a great white shark, because he is the ultimate killer beast over all other proud beasts (v. 34).
Or snare his tongue with a line which you lower? 2Can you put a reed through his nose, Or pierce his jaw with a hook? 3Will he make many supplications to you? Will he speak softly to you? 4Will he make a covenant with you? Will you take him as a servant forever? 5Will you play with him as with a bird, Or will you leash him for your maidens? 6Will your companions make a banqueta of him? Will they apportion him among the merchants?
7Can you fill his skin with harpoons, Or his head with fishing spears? 8Lay your hand on him; Remember the battle— Never do it again! 9Indeed, any hope of overcoming him is false; Shall one not be overwhelmed at the sight of him? 10No one is so fierce that he would dare stir him up. Who then is able to stand against Me? 11Who has preceded Me, that I should pay him? Everything under heaven is Mine.
12"I will not conceala his limbs, His mighty power, or his graceful proportions. 13Who can remove his outer coat? Who can approach him with a double bridle? 14Who can open the doors of his face, With his terrible teeth all around? 15His rows of scales are his pride, Shut up tightly as with a seal; 16One is so near another That no air can come between them; 17They are joined one to another, They stick together and cannot be parted. 18His sneezings flash forth light, And his eyes are like the eyelids of the morning. 19Out of his mouth go burning lights; Sparks of fire shoot out. 20Smoke goes out of his nostrils, As from a boiling pot and burning rushes. 21His breath kindles coals, And a flame goes out of his mouth. 22Strength dwells in his neck, And sorrow dances before him. 23The folds of his flesh are joined together; They are firm on him and cannot be moved. 24His heart is as hard as stone, Even as hard as the lower millstone. 25When he raises himself up, the mighty are afraid; Because of his crashings they are besidea themselves. 26Though the sword reaches him, it cannot avail; Nor does spear, dart, or javelin. 27He regards iron as straw, And bronze as rotten wood. 28The arrow cannot make him flee; Slingstones become like stubble to him.
29Darts are regarded as straw; He laughs at the threat of javelins. 30His undersides are like sharp potsherds; He spreads pointed marks in the mire. 31He makes the deep boil like a pot; He makes the sea like a pot of ointment. 32He leaves a shining wake behind him; One would think the deep had white hair. 33On earth there is nothing like him, Which is made without fear. 34He beholds every high thing; He is king over all the children of pride."
Job 42
JOB'S REPENTANCE AND RESTORATION
1Then Job answered the LORD and said:

42:1–6 Job's confession and repentance took place finally. He still did not know why he suffered so profoundly, but he was done complaining, questioning, and challenging God's wisdom and justice. He was reduced to such utter humility, crushed beneath the weight of God's greatness, that all he could do was repent for his insolence. Without answers to all of his questions, Job quietly bowed in humble submission before his Creator and admitted that God was sovereign (Is. 14:24; 46:8–11). Most importantly for the message of the book, Job was still diseased and without his children and possessions, and God had not changed anything (except for the humbling of the heart of His servant). Satan had been proven completely wrong in the charges he brought against Job and in thinking he could destroy true saving faith; Job's companions were completely wrong in the charges they brought against him; but most critically, Job himself was completely wrong in the charges he had raised against God. He expressed his own sorrowful regret that he had not just accepted God's will without such ignorant complaints and questions.
2"I know that You can do everything, And that no purpose of Yours can be withheld from You. 3You asked, 'Who is this who hides counsel without knowledge?' Therefore I have uttered what I did not understand, Things too wonderful for me, which I did not know.
4Listen, please, and let me speak; You said, 'I will question you, and you shall answer Me.'
5"I have heard of You by the hearing of the ear,

42:5 have heard…now my eye sees You. At last, Job said he understood God whom he had seen with the eyes of faith. He had never so well grasped the greatness, majesty, sovereignty, and independence of God as he did at that moment.
But now my eye sees You. 6Therefore I abhor myself, And repent in dust and ashes."
7And so it was, after the LORD had spoken these words to Job, that the LORD said to Eliphaz the Temanite, "My wrath is aroused against you and your two
friends, for you have not spoken of Me what is right, as My servant Job has. 8Now therefore, take for yourselves seven bulls and seven rams, go to My servant Job, and offer up for yourselves a burnt offering; and My servant Job shall pray for you. For I will accept him, lest I deal with you according to your folly; because you have not spoken of Me what is right, as My servant Job has."
9So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did as the LORD commanded them; for the LORD had accepted Job. 10And the LORD restored Job's lossesa when he prayed for his
friends. Indeed the LORD gave Job twice as much as he had before. 11Then all his brothers, all his sisters, and all those who had been his acquaintances before, came to him and ate food with him in his house; and they consoled him and comforted him for all the adversity that the LORD had brought upon him. Each one gave him a piece of silver and each a ring of gold.
12Now the LORD blessed the latter days of Job more than his beginning; for he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one
thousand female donkeys. 13He also had seven sons and three daughters.
14And he called the name of the first Jemimah, the name of the second
Keziah, and the name of the third Keren-Happuch. 15In all the land were found no women so beautiful as the daughters of Job; and their father gave them an inheritance among their brothers.
16After this Job lived one hundred and forty years, and saw his children
and grandchildren for four generations. 17So Job died, old and full of days.
Next August 25 Reading
The Book of Psalms
BOOK ONE: PSALMS 1—41
Psalm 1
January 1
P SALM 1:1–6
THE WAY OF THE RIGHTEOUS AND THE END OF THE UNGODLY BLESSED
IS THE MAN
Who walks not in the counsel of the ungodly,
Nor stands in the path of sinners, Nor sits in the seat of the scornful; 2But his delight is in the law of the LORD, And in His law he meditates day and night. 3He shall be like a tree Planted by the rivers of water, That brings forth its fruit in its season, Whose leaf also shall not wither; And whatever he does shall prosper.
4The ungodly are not so, But are like the chaff which the wind drives away. 5Therefore the ungodly shall not stand in the judgment, Nor sinners in the congregation of the righteous.
6For the LORD knows the way of the righteous, But the way of the ungodly shall perish.
Next January 1 Reading
Psalm 2
January 2
P SALM 2:1–6
THE MESSIAH'S TRIUMPH AND KINGDOM
Why do the nations rage,

2:1 in the days of Herod the king. Herod the Great was the first in a dynasty of rulers and is thought to be a descendant of Esau. A ruthless and cunning ruler, he saw the beginning of the rebuilding of the Jerusalem temple under his reign. wise men from the East. The number of men is not given, though the 3 gifts can be seen to represent one man each. These men were Magi magicians and astrologers not kings.
And the people plot a vain thing? 2The kings of the earth set themselves, And the rulers take counsel together, Against the LORD and against His Anointed, saying, 3"Let us break Their
bonds in pieces And cast away Their cords from us."
4He who sits in the heavens shall laugh; The Lord shall hold them in derision. 5Then He shall speak to them in His wrath, And distress them in His deep displeasure: 6"Yet I have set My King
On My holy hill of Zion."
Next January 2 Reading
January 3
P SALM 2:7–12
7"I will declare the decree:

2:7 You are My Son. Second Samuel 7:8–16 is the only Old Testament reference to the Father/Son relationship in the Trinity, a relationship seen throughout the New Testament. Today I have begotten You. This expresses the privileges of relationship, with its prophetic application to the Son, the Messiah. This verse is quoted in the New Testament in reference to the birth of Jesus (Heb. 1:5, 6) and to His resurrection (Acts 13:33, 34) as the ultimate fulfillments of the verse.
The LORD has said to Me, 'You are My Son, Today I have begotten You. 8Ask of Me, and I will give You The nations for Your inheritance, And the ends of the earth for Your possession. 9You shall breaka them with a rod of iron; You shall dash them to pieces like a potter's vessel.' "
10Now therefore, be wise, O kings; Be instructed, you judges of the earth. 11Serve the LORD with fear, And rejoice with trembling. 12a Kiss the Son, lest b He be angry,

2:12 Kiss the Son. This symbolic act indicates allegiance and submission (see 1 Sam. 10:1). This word for "Son" is not the Hebrew word for "son" that is used in v. 7. Rather, it is the Aramaic counterpart for the word (see Dan. 7:13), which addresses the command to "nations" (v. 1). perish in the way. These words pick up the major burden of Psalm 1.
And you perish in the way, When His wrath is kindled but a little. Blessed are all those who put their trust in Him.
Next January 3 Reading
Psalm 3
January 4
P SALM 3:1–4
THE LORD HELPS HIS TROUBLED PEOPLE A PSALM OF DAVID WHEN HE
FLED FROM ABSALOM HIS SON.
LORD, how they have increased who trouble me! Many are they who rise up against me. 2Many are they who say of me, "There is no help for him in God."
Selah
3But You, O LORD, are a shield for me, My glory and the One who lifts up my head. 4I cried to the LORD with my voice, And He heard me from His holy hill.
Selah
Next January 4 Reading
January 5
P SALM 3:5–8
5I lay down and slept; I awoke, for the LORD sustained me. 6I will not be afraid of ten thousands of people Who have set themselves against me all around.
7Arise, O LORD; Save me, O my God! For You have struck all my enemies on the cheekbone; You have broken the teeth of the ungodly. 8Salvation belongs to the LORD. Your blessing is upon Your people.
Selah
Next January 5 Reading
Psalm 4
January 6
P SALM 4:1–3
THE SAFETY OF THE FAITHFUL
To the Chief Musician. With stringed instruments. A Psalm of David.
Hear me when I call, O God of my righteousness!

4:1 O God of my righteousness. The ultimate basis for divine intervention is God's righteousness, not the psalmist's (see Jer. 23:6). distress. This word describes the psalmist in painful situations. When he says "You have relieved me," he conveys the picture that God has provided space for him.
You have relieved me in my distress; Have mercy on me, and hear my prayer.
2How long, O you sons of men, Will you turn my glory to shame? How long will you love worthlessness And seek falsehood?
Selah
3But know that the LORD has set aparta for Himself him who is godly; The LORD will hear when I call to Him.
Next January 6 Reading
January 7
P SALM 4:4–8
4Be angry, and do not sin. Meditate within your heart on your bed, and be still.
Selah
5Offer the sacrifices of righteousness, And put your trust in the LORD.
6There are many who say, "Who will show us any good?" LORD, lift up the light of Your countenance upon us. 7You have put gladness in my heart, More than in the season that their grain and wine increased. 8I will both lie down in peace, and sleep; For You alone, O LORD, make me dwell in safety.
Next January 7 Reading
Psalm 5
January 8
P SALM 5:1–7
A PRAYER FOR GUIDANCE
To the Chief Musician. With flutes.a A Psalm of David.
Give ear to my words, O LORD, Consider my meditation. 2Give heed to the voice of my cry, My King and my God, For to You I will pray. 3My voice You shall hear in the morning, O LORD; In the morning I will direct it to You, And I will look up.
4For You are not a God who takes pleasure in wickedness, Nor shall evil dwell with You. 5The boastful shall not stand in Your sight; You hate all workers of iniquity. 6You shall destroy those who speak falsehood; The LORD abhors the bloodthirsty and deceitful man.
7But as for me, I will come into Your house in the multitude of Your mercy; In fear of You I will worship toward Your holy temple.
Next January 8 Reading
January 9
P SALM 5:8–12
8Lead me, O LORD, in Your righteousness because of my enemies; Make Your way straight before my face.
9For there is no faithfulness in their mouth; Their inward part is destruction; Their throat is an open tomb; They flatter with their tongue. 10Pronounce them guilty, O God! Let them fall by their own counsels; Cast them out in the multitude of their transgressions,
For they have rebelled against You.
11But let all those rejoice who put their trust in You; Let them ever shout for joy, because You defend them; Let those also who love Your name Be joyful in You. 12For You, O LORD, will bless the righteous; With favor You will surround him as with a shield.
Next January 9 Reading
Psalm 6
January 10
P SALM 6:1–5
A PRAYER OF FAITH IN TIME OF DISTRESS
To the Chief Musician. With stringed instruments. On an eight-
stringed harp.a A Psalm of David.
O LORD, do not rebuke me in Your anger, Nor chasten me in Your
hot displeasure. 2Have mercy on me, O LORD, for I am weak; O LORD, heal me, for my bones are troubled. 3My soul also is greatly troubled; But You, O LORD—how long?
4Return, O LORD, deliver me! Oh, save me for Your mercies' sake! 5For in death there is no remembrance of You; In the grave who will give You thanks?
Next January 10 Reading
January 11
P SALM 6:6–10
6I am weary with my groaning; All night I make my bed swim;
I drench my couch with my tears. 7My eye wastes away because of grief; It grows old because of all my enemies.
8Depart from me, all you workers of iniquity; For the LORD has heard the voice of my weeping. 9The LORD has heard my supplication; The LORD will receive my prayer. 10Let all my enemies be ashamed and greatly troubled; Let them turn back and be ashamed suddenly.
Next January 11 Reading
Psalm 7
January 12
P SALM 7:1–5
PRAYER AND PRAISE FOR DELIVERANCE FROM ENEMIES
A Meditationa of David, which he sang to the LORD
concerning the words of Cush, a Benjamite.
O LORD my God, in You I put my trust; Save me from all those who
persecute me; And deliver me, 2Lest they tear me like a lion, Rending me in pieces, while there is none to deliver.
3O LORD my God, if I have done this: If there is iniquity in my hands, 4If I have repaid evil to him who was at peace with me, Or have plundered my enemy without cause, 5Let the enemy pursue me and overtake me; Yes, let him trample my life to the earth, And lay my honor in the dust.
Selah
Next January 12 Reading
January 13
P SALM 7:6–8
6Arise, O LORD, in Your anger; Lift Yourself up because of the rage of my enemies; Rise up for mea to the judgment You have commanded! 7So the congregation of the peoples shall surround You; For their sakes, therefore, return on high.
8The
LORD shall judge the peoples; Judge me, O LORD, according to my righteousness, And according to my integrity within me.
Next January 13 Reading
January 14
P SALM 7:9–17
9Oh, let the wickedness of the wicked come to an end, But establish the just; For the righteous God tests the hearts and minds. 10My defense is of God, Who saves the upright in heart.
11God is a just judge, And God is angry with the wicked every day. 12If he does not turn back, He will sharpen His sword; He bends His bow and makes it ready. 13He also prepares for Himself instruments of death; He makes His arrows into fiery shafts.
14Behold, the wicked brings forth iniquity; Yes, he conceives trouble and
brings forth falsehood. 15He made a pit and dug it out, And has fallen into the ditch which he made. 16His trouble shall return upon his own head, And his violent dealing shall come down on his own crown.
17I will praise the LORD according to His righteousness, And will sing praise to the name of the LORD Most High.
Next January 14 Reading
Psalm 8
January 15
P SALM 8:1–5
THE GLORY OF THE LORD IN CREATION TO THE CHIEF MUSICIAN. ON THE
INSTRUMENT OF GATH.A A PSALM OF DAVID.
O LORD, our Lord, How excellent is Your name in all the earth, Who have set Your glory above the heavens!
2Out of the mouth of babes and nursing infants You have ordained strength, Because of Your enemies, That You may silence the enemy and the avenger.
3When I consider Your heavens, the work of Your fingers,

8:3 Your heavens, the work of Your fingers. The heavens are created by God (Pss. 33:6, 9; 102:25; 136:5). The anthropomorphism "Your fingers" miniaturizes the magnitude of the universe in the presence of the Creator.
The moon and the stars, which You have
ordained, 4What is man that You are mindful of him,

8:4 What is man…? If the whole universe is diminutive in the sight of the Divine Creator, how much less is the significance of mankind! Even the word for "man" used in v. 4 alludes to his weakness (see Pss. 9:19, 20; 90:3a; 103:15, etc.). and the son of man. This phrase also looks upon man as insignificant and transitory (e.g., Ps. 90:3b). Yet, the Aramaic counterpart of this phrase is found in Daniel 7:13, which has profound messianic overtones (see also Jesus' favorite self-designation in the New Testament, Son of Man).
And the son of man that You visit him? 5For You have made him a little lower than the angels,a And You have crowned him with glory and honor.
Next January 15 Reading
January 16
P SALM 8:6–9
6You have made him to have dominion over the works of Your hands; You have put all things under his feet, 7All sheep and oxen— Even the beasts of the field, 8The birds of the air, And the fish of the sea That pass through the paths of the seas.
9O LORD, our Lord, How excellent is Your name in all the earth!
Next January 16 Reading
Psalm 9
January 17
P SALM 9:1–5
PRAYER AND THANKSGIVING FOR THE LORD'S RIGHTEOUS JUDGMENTS TO
THE CHIEF MUSICIAN. TO THE TUNE OF "DEATH OF THE SON."A A PSALM
OF DAVID.
I will praise You, O LORD, with my whole heart; I will tell of all Your
marvelous works. 2I will be glad and rejoice in You; I will sing praise to Your name, O Most High.
3When my enemies turn back, They shall fall and perish at Your presence. 4For You have maintained my right and my cause; You sat on the throne judging in righteousness. 5You have rebuked the nations, You have destroyed the wicked; You have blotted out their name forever and ever.
Next January 17 Reading
January 18
P SALM 9:6–10
6O enemy, destructions are finished forever! And you have destroyed cities;
Even their memory has perished. 7But the LORD shall endure forever; He has prepared His throne for judgment. 8He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.
9The
LORD also will be a refuge for the oppressed, A refuge in times of trouble. 10And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You.
Next January 18 Reading
January 19
P SALM 9:11–20
11Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. 12When He avenges blood, He remembers them; He does not forget the cry of the humble.
13Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death, 14That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation.
15The nations have sunk down in the pit which they made; In the net which they hid, their own foot is caught. 16The LORD is a known by the judgment He executes; The wicked is snared in the work of his own hands.
Meditation.a
Selah
17The wicked shall be turned into hell, And all the nations that forget God. 18For the needy shall not always be forgotten; The expectation of the poor shall not perish forever.
19Arise, O LORD, Do not let man prevail; Let the nations be judged in Your sight. 20Put them in fear, O LORD, That the nations may know themselves to be but men.
Selah
Next January 19 Reading
Psalm 10
January 20
P SALM 10:1–11
A SONG OF CONFIDENCE IN GOD'S TRIUMPH OVER EVIL
Why do You stand afar off, O LORD? Why do You hide in times of trouble? 2The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised.
3For the wicked boasts of his heart's desire; He blesses the greedy and renounces the LORD. 4The wicked in his proud countenance does not seek God; God is in none of his thoughts.
5His ways are always prospering; Your judgments are far above, out of his sight; As for all his enemies, he sneers at them. 6He has said in his heart, "I shall not be moved; I shall never be in adversity." 7His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity.
8He sits in the lurking places of the villages; In the secret places he murders the innocent; His eyes are secretly fixed on the helpless. 9He lies in wait secretly, as a lion in his den; He lies in wait to catch the poor; He catches the poor when he draws him into his net. 10So he crouches, he lies low,
That the helpless may fall by his strength. 11He has said in his heart, "God has forgotten; He hides His face; He will never see."
Next January 20 Reading
January 21
P SALM 10:12–18
12Arise, O LORD! O God, lift up Your hand! Do not forget the humble. 13Why do the wicked renounce God? He has said in his heart, "You will not require an account."
14But You have seen, for You observe trouble and grief,

10:14 You are the helper of the fatherless. God is pictured as Helper or Advocate again, but this time in association with orphans. He is the Defender par excellence of the defenseless (on the imagery, see Ex. 22:21ff .; Deut. 10:18ff .; 1 Sam. 1:17 ; Jer. 7:6 ).
To repay it by Your hand. The helpless commits himself to You; You are the helper of the fatherless. 15Break the arm of the wicked and the evil man; Seek out his wickedness until You find none.
16The LORD is King forever and ever; The nations have perished out of His
land. 17LORD, You have heard the desire of the humble; You will prepare their heart; You will cause Your ear to hear, 18To do justice to the fatherless and the oppressed, That the man of the earth may oppress no more.
Next January 21 Reading
Psalm 11
January 22
P SALM 11:1–7
FAITH IN THE LORD'S RIGHTEOUSNESS TO THE CHIEF MUSICIAN. A
PSALM OF DAVID.
In the LORD I put my trust; How can you say to my soul, "Flee as a bird to your mountain"? 2For look! The wicked bend their bow, They make ready their arrow on the string, That they may shoot secretly at the upright in heart. 3If the foundations are destroyed, What can the righteous do?
4The LORD is in His holy temple, The LORD's throne is in heaven; His eyes behold, His eyelids test the sons of men. 5The LORD tests the righteous, But the wicked and the one who loves violence His soul hates. 6Upon the wicked He will rain coals; Fire and brimstone and a burning wind Shall be the portion of their cup.
7For the LORD is righteous, He loves righteousness;
His countenance beholds the upright.a
Next January 22 Reading
Psalm 12
January 23
P SALM 12:1–8
MAN'S TREACHERY AND GOD'S CONSTANCY
To the Chief Musician. On an eight-stringed harp.a A Psalm of David.
Help, LORD, for the godly man ceases! For the faithful disappear from among the sons of men. 2They speak idly everyone with his neighbor; With flattering lips and a double heart they speak.
3May the LORD cut off all flattering lips, And the tongue that speaks proud things, 4Who have said, "With our tongue we will prevail; Our lips are our own; Who is lord over us?"
5"For the oppression of the poor, for the sighing of the needy, Now I will arise," says the LORD; "I will set him in the safety for which he yearns."
6The words of the LORD are pure words, Like silver tried in a furnace of earth, Purified seven times. 7You shall keep them, O LORD, You shall preserve them from this generation forever.
8The wicked prowl on every side,
When vileness is exalted among the sons of men.
Next January 23 Reading
Psalm 13
January 24
P SALM 13:1–6
TRUST IN THE SALVATION OF THE LORD
To the Chief Musician. A Psalm of David.
How long, O LORD? Will You forget me forever? How long will You hide Your face from me? 2How long shall I take counsel in my soul, Having sorrow in my heart daily? How long will my enemy be exalted over me?
3Consider and hear me, O LORD my God; Enlighten my eyes, Lest I sleep the sleep of death; 4Lest my enemy say, "I have prevailed against him"; Lest those who trouble me rejoice when I am moved.
5But I have trusted in Your mercy; My heart shall rejoice in Your salvation. 6I will sing to the LORD, Because He has dealt bountifully with me.
Next January 24 Reading
Psalm 14
January 25
P SALM 14:1–7
FOLLY OF THE GODLESS, AND GOD'S FINAL TRIUMPH
To the Chief Musician. A Psalm of David.
The fool has said in his heart, "There is no God." They are corrupt, They have done abominable works, There is none who does good.
2The LORD looks down from heaven upon the children of men, To see if there are any who understand, who seek God. 3They have all turned aside, They have together become corrupt; There is none who does good, No, not one.
4Have all the workers of iniquity no knowledge, Who eat up my people as they eat bread, And do not call on the LORD? 5There they are in great fear, For God is with the generation of the righteous. 6You shame the counsel of the poor, But the LORD is his refuge.
7Oh, that the salvation of Israel would come out of Zion! When the LORD brings back the captivity of His people, Let Jacob rejoice
and Israel be glad.
Next January 25 Reading
Psalm 15
January 26
P SALM 15:1–5
THE CHARACTER OF THOSE WHO MAY DWELL WITH THE LORD
A Psalm of David.
LORD, who may abide in Your tabernacle? Who may dwell in Your holy hill?
2He who walks uprightly, And works righteousness, And speaks the truth in his heart; 3He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend; 4In whose eyes a vile person is despised, But he honors those who fear the LORD; He who swears to his own hurt and does not change; 5He who does not put out his money at usury,

15:5 usury. Interest rates ran as high as 50 percent, but God's law put strict regulations on borrowing and lending. He…shall never be moved. This is an important promise in the light of its usage in Psalms and Proverbs (see Pss. 10:6; 13:4; 16:8; 46:5; 62:2, 6; Prov. 10:30).
Nor does he take a bribe against the innocent.
He who does these things shall never be moved.
Next January 26 Reading
Psalm 16
January 27
P SALM 16:1–6
THE HOPE OF THE FAITHFUL, AND THE MESSIAH'S VICTORY A MICHTAM OF
DAVID.
Preserve me, O God, for in You I put my trust.
2O my soul, you have said to the LORD, "You are my Lord, My goodness is nothing apart from You." 3As for the saints who are on the earth, "They are the excellent ones, in whom is all my delight."
4Their sorrows shall be multiplied who hasten after another god; Their drink offerings of blood I will not offer, Nor take up their names on my lips.
5O LORD, You are the portion of my inheritance and my cup; You maintain my lot. 6The lines have fallen to me in pleasant places; Yes, I have a good inheritance.
Next January 27 Reading
January 28
P SALM 16:7–11
7I will bless the LORD who has given me counsel; My heart also instructs me
in the night seasons. 8I have set the LORD always before me; Because He is at my right hand I shall not be moved.
9Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope. 10For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. 11You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.
Next January 28 Reading
Psalm 17
January 29
P SALM 17:1–7
PRAYER WITH CONFIDENCE IN FINAL SALVATION
A Prayer of David.
Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips. 2Let my vindication come from Your presence; Let Your eyes look on the things that are upright.
3You have tested my heart; You have visited me in the night; You have tried me and have found nothing; I have purposed that my mouth shall not transgress. 4Concerning the works of men, By the word of Your lips, I have kept away from the paths of the destroyer. 5Uphold my steps in Your paths, That my footsteps may not slip.
6I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech. 7Show Your marvelous lovingkindness by Your right hand, O You who save those who trust in You From those who rise up against them.
Next January 29 Reading
January 30
P SALM 17:8–15
8Keep me as the apple of Your eye; Hide me under the shadow of Your wings, 9From the wicked who oppress me, From my deadly enemies who surround me.
10They have closed up their fat hearts; With their mouths they speak proudly. 11They have now surrounded us in our steps; They have set their eyes, crouching down to the earth, 12As a lion is eager to tear his prey, And like a young lion lurking in secret places.
13Arise, O LORD, Confront him, cast him down; Deliver my life from the wicked with Your sword, 14With Your hand from men, O LORD, From men of the world who have their portion in this life, And whose belly You fill with Your hidden treasure. They are satisfied with children, And leave the rest of their possession for their babes.
15As for me, I will see Your face in righteousness; I shall be satisfied when I awake in Your likeness.
Next January 30 Reading
Psalm 18
January 31
P SALM 18:1–12
GOD THE SOVEREIGN SAVIOR
To the Chief Musician. A Psalm of David the servant of the LORD, who
spoke to the LORD the words of this song on the day that the LORD
delivered him from the hand of all his enemies and from the hand of Saul. And he said: I will love You, O LORD, my strength.
2The
LORD is my rock and my fortress and my deliverer; My God, my strength, in whom I will trust; My shield and the horn of my salvation, my stronghold. 3I will call upon the LORD, who is worthy to be praised; So shall I be saved from my enemies.
4The pangs of death surrounded me, And the floods of ungodliness made me afraid. 5The sorrows of Sheol surrounded me; The snares of death confronted me. 6In my distress I called upon the LORD, And cried out to my God; He heard my voice from His temple, And my cry came before Him, even to His ears.
7Then the earth shook and trembled; The foundations of the hills also quaked and were shaken, Because He was angry. 8Smoke went up from His nostrils, And devouring fire from His mouth; Coals were kindled by it. 9He bowed the heavens also, and came down With darkness under His feet. 10And He rode upon a cherub, and flew; He flew upon the wings of the wind. 11He made darkness His secret place; His canopy around Him was dark waters And thick clouds of the skies. 12From the brightness before Him, His thick clouds passed with hailstones and coals of fire.
Next January 31 Reading
February 1
P SALM 18:13–19
13The LORD thundered from heaven, And the Most High uttered His voice, Hailstones and coals of fire.a
14He sent out His arrows and scattered the foe, Lightnings in abundance, and He vanquished them. 15Then the channels of the sea were seen, The foundations of the world were uncovered At Your rebuke, O LORD, At the blast of the breath of Your nostrils.
16He sent from above, He took me; He drew me out of many waters. 17He delivered me from my strong enemy, From those who hated me, For they were too strong for me. 18They confronted me in the day of my calamity, But the LORD was my support. 19He also brought me out into a broad place; He delivered me because He delighted in me.
Next February 1 Reading
February 2
P SALM 18:20–27
20The LORD rewarded me according to my righteousness; According to the cleanness of my hands He has recompensed me. 21For I have kept the ways of the LORD, And have not wickedly departed from my God. 22For all His judgments were before me, And I did not put away His statutes from me. 23I was also blameless before Him,
And I kept myself from my iniquity. 24Therefore the LORD has recompensed me according to my righteousness, According to the cleanness of my hands in His sight.
25With the merciful You will show Yourself merciful; With a blameless man You will show Yourself blameless; 26With the pure You will show Yourself pure; And with the devious You will show Yourself shrewd. 27For You will save the humble people, But will bring down haughty looks.
Next February 2 Reading
February 3
P SALM 18:28–36
28For You will light my lamp; The LORD my God will enlighten my darkness. 29For by You I can run against a troop, By my God I can leap over a wall. 30As for God, His way is perfect; The word of the LORD is proven; He is a shield to all who trust in Him.
31For who is God, except the LORD? And who is a rock, except our God? 32It is God who arms me with strength, And makes my way perfect. 33He makes my feet like the feet of deer, And sets me on my high places. 34He teaches my hands to make war, So that my arms can bend a bow of bronze.
35You have also given me the shield of Your salvation; Your right hand has held me up, Your gentleness has made me great. 36You enlarged my path under me, So my feet did not slip.
Next February 3 Reading
February 4
P SALM 18:37–45
37I have pursued my enemies and overtaken them; Neither did I turn back again till they were destroyed. 38I have wounded them, So that they could not rise; They have fallen under my feet. 39For You have armed me with strength for the battle; You have subdued under me those who rose up against me. 40You have also given me the necks of my enemies, So that I destroyed those who hated me. 41They cried out, but there was none to save; Even to the LORD, but He did not answer them. 42Then I beat them as fine as the dust before the wind; I cast them out like dirt in the streets.
43You have delivered me from the strivings of the people; You have made me the head of the nations; A people I have not known shall serve me. 44As soon as they hear of me they obey me; The foreigners submit to me. 45The foreigners fade away, And come frightened from their hideouts.
Next February 4 Reading
February 5
P SALM 18:46–50
46The LORD lives! Blessed be my Rock! Let the God of my salvation be exalted. 47It is God who avenges me, And subdues the peoples under me; 48He delivers me from my enemies. You also lift me up above those who rise against me; You have delivered me from the violent man.
49Therefore I will give thanks to You, O LORD, among the Gentiles, And sing praises to Your name.
50Great deliverance He gives to His king, And shows mercy to His anointed, To David and his descendants forevermore.
Next February 5 Reading
Psalm 19
February 6
P SALM 19:1–6
THE PERFECT REVELATION OF THE LORD
To the Chief Musician. A Psalm of David.
The heavens declare the glory of God;

19:1–6 The testimony of the universe comes forth consistently and clearly, but sinful mankind persistently resists it. For this reason, general revelation cannot convert sinners, but it does make them highly accountable (see Rom. 1:18ff.). Salvation comes ultimately only through special revelation, i.e., as the Word of God is effectually applied by the Spirit of God.
And the firmament shows His handiwork. 2Day unto day utters speech, And night unto night reveals knowledge. 3There is no speech nor language Where their voice is not heard. 4Their linea has gone out through all the earth, And their words to the end of the world.
In them He has set a tabernacle for the sun, 5Which is like a bridegroom coming out of his chamber, And rejoices like a strong man to run its race.
6Its rising is from one end of heaven, And its circuit to the other end; And there is nothing hidden from its heat.
Next February 6 Reading
February 7
P SALM 19:7–14
7The law of the LORD is perfect, converting the soul; The testimony of the
LORD is sure, making wise the simple; 8The statutes of the LORD are right, rejoicing the heart; The commandment of the LORD is pure, enlightening the eyes; 9The fear of the LORD is clean, enduring forever; The judgments of the LORD are true and righteous altogether. 10More to be desired are they than gold, Yea, than much fine gold; Sweeter also than honey and the honeycomb. 11Moreover by them Your servant is warned, And in keeping them there is great reward.
12Who can understand his errors? Cleanse me from secret faults. 13Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression.
14Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer.
Next February 7 Reading
Psalm 20
February 8
P SALM 20:1–5
THE ASSURANCE OF GOD'S SAVING WORK
To the Chief Musician. A Psalm of David.
May the LORD answer you in the day of trouble; May the name of the
God of Jacob defend you; 2May He send you help from the sanctuary, And strengthen you out of Zion; 3May He remember all your offerings, And accept your burnt sacrifice.
Selah
4May He grant you according to your heart's desire, And fulfill all your purpose. 5We will rejoice in your salvation, And in the name of our God we will set up our banners! May the LORD fulfill all your petitions.
Next February 8 Reading
February 9
P SALM 20:6–9
6Now I know that the LORD saves His anointed; He will answer him from His holy heaven With the saving strength of His right hand.
7Some trust in chariots, and some in horses;

20:7 Some trust in… Trust, boast, and praise must not be directed to the wrong objects but only to God Himself (see, e.g., Deut. 17:16 ; 20:1– 4 ; Lev. 26:7 , 8 ; Ps. 33:16 , 17 ; Is. 31:1–3 ; Jer. 9:23 , 24 ; Zech. 4:6 ).
But we will remember the name of the LORD our God. 8They have bowed down and fallen; But we have risen and stand upright.
9Save, LORD! May the King answer us when we call.
Next February 9 Reading
Psalm 21
February 10
P SALM 21:1–7
JOY IN THE SALVATION OF THE LORD
To the Chief Musician. A Psalm of David.
The king shall have joy in Your strength, O LORD; And in Your
salvation how greatly shall he rejoice! 2You have given him his heart's desire, And have not withheld the request of his lips.
Selah
3For You meet him with the blessings of goodness;

21:3 You set a crown of pure gold upon his head. This is symbolic of superlative blessing (note the reversal in Ezek. 21:25–27
You set a crown of pure gold upon his head. 4He asked life from You, and You gave it to him— Length of days forever and ever. 5His glory is great in Your salvation; Honor and majesty You have placed upon him. 6For You have made him most blessed forever; You have made him exceedingly glad with Your presence. 7For the king trusts in the LORD, And through the mercy of the Most High he shall not be moved.
Next February 10 Reading
February 11
P SALM 21:8–13
8Your hand will find all Your enemies; Your right hand will find those who hate You. 9You shall make them as a fiery oven in the time of Your anger; The LORD shall swallow them up in His wrath, And the fire shall devour them. 10Their offspring You shall destroy from the earth, And their descendants from among the sons of men. 11For they intended evil against You; They devised a plot which they are not able to perform. 12Therefore You will make them turn their back; You will make ready Your
arrows on Your string toward their faces.
13Be exalted, O LORD, in Your own strength! We will sing and praise Your power.
Next February 11 Reading
Psalm 22
February 12
P SALM 22:1–8
THE SUFFERING, PRAISE, AND POSTERITY OF THE MESSIAH TO THE
CHIEF MUSICIAN. SET TO "THE DEER OF THE DAWN."A A PSALM OF
DAVID.
My God, My God, why have You forsaken Me?

22:1 This heavy lament rivals Job 3; Psalm 69; Jeremiah 20:14–18. My God, My God, why have You forsaken Me? The repeated noun of direct address to God reflects a personal molecule of hope in a seemingly hopeless situation. "Forsaken" is a strong expression for personal abandonment, intensely felt by David and supremely experienced by Christ on the cross (Matt. 27:46).
Why are You so far from helping Me, And from the words of My groaning? 2O My God, I cry in the daytime, but You do not hear; And in the night season, and am not silent.
3But You are holy, Enthroned in the praises of Israel. 4Our fathers trusted in You; They trusted, and You delivered them.
5They cried to You, and were delivered; They trusted in You, and were not ashamed.
6But I am a worm, and no man; A reproach of men, and despised by the people. 7All those who see Me ridicule Me; They shoot out the lip, they shake the head, saying, 8"He trusteda in the LORD, let Him rescue Him; Let Him deliver Him, since He delights in Him!"
Next February 12 Reading
February 13
P SALM 22:9–15
9But You are He who took Me out of the womb; You made Me trust while on My mother's breasts. 10I was cast upon You from birth. From My mother's womb You have been My God. 11Be not far from Me, For trouble is near; For there is none to help.
12Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me. 13They gape at Me with their mouths, Like a raging and roaring lion.
14I am poured out like water, And all My bones are out of joint; My heart is like wax; It has melted within Me. 15My strength is dried up like a potsherd, And My tongue clings to My jaws; You have brought Me to the dust of death.
Next February 13 Reading
February 14
P SALM 22:16–21
16For dogs have surrounded Me;

22:16 They pierced My hands and My feet. The Hebrew text reads "like a lion," i.e., these vicious attacking enemies, like animals, have torn me. Likely, a messianic prediction with reference to crucifixion (see Is. 53:5; Zech. 12:10).
The congregation of the wicked has enclosed Me. They pierceda My hands and My feet; 17I can count all My bones. They look and stare at Me. 18They divide My garments among them,

22:18 They divide…they cast. All 4 Gospel writers appeal to this imagery in describing Christ's crucifixion ( Matt. 27:35 ; Mark 15:24 ; Luke 23:34 ; John 19:24 ).
And for My clothing they cast lots.
19But You, O LORD, do not be far from Me; O My Strength, hasten to help Me! 20Deliver Me from the sword, My precious life from the power of the dog. 21Save Me from the lion's mouth And from the horns of the wild oxen!
You have answered Me.
Next February 14 Reading
February 15
P SALM 22:22–31
22I will declare Your name to My brethren; In the midst of the assembly I will praise You. 23You who fear the LORD, praise Him! All you descendants of Jacob, glorify Him, And fear Him, all you offspring of Israel! 24For He has not despised nor abhorred the affliction of the afflicted; Nor has He hidden His face from Him; But when He cried to Him, He heard.
25My praise shall be of You in the great assembly; I will pay My vows before those who fear Him. 26The poor shall eat and be satisfied; Those who seek Him will praise the LORD. Let your heart live forever!
27All the ends of the world Shall remember and turn to the LORD, And all the families of the nations Shall worship before You.a
28For the kingdom is the LORD's, And He rules over the nations.
29All the prosperous of the earth Shall eat and worship; All those who go down to the dust Shall bow before Him, Even he who cannot keep himself alive.
30A posterity shall serve Him.
It will be recounted of the Lord to the next generation, 31They will come
and declare His righteousness to a people who will be born, That He
has done this.
Next February 15 Reading
Psalm 23
February 16
P SALM 23:1–6
THE LORD THE SHEPHERD OF HIS PEOPLE A PSALM OF DAVID.
The LORD is my shepherd; I shall not want. 2He makes me to lie down in green pastures; He leads me beside the still waters. 3He restores my soul; He leads me in the paths of righteousness For His name's sake.
4Yea, though I walk through the valley of the shadow of death,

23:4 the valley of the shadow of death. Phraseology used to convey a perilously threatening environment (see Job 10:21, 22; 38:17; Pss. 44:19; 107:10; Jer. 2:6; Luke. 1:79). Your rod and Your staff. The shepherd's club and crook are viewed as comforting instruments of protection and direction, respectively.
I will fear no evil; For You are with me; Your rod and Your staff, they comfort me.
5You prepare a table before me in the presence of my enemies; You anoint
my head with oil; My cup runs over. 6Surely goodness and mercy shall follow me All the days of my life; And I will dwella in the house of the LORD Forever.
Next February 16 Reading
Psalm 24
February 17
P SALM 24:1–6
THE KING OF GLORY AND HIS KINGDOM
A Psalm of David.
The earth is the LORD's, and all its fullness, The world and those who
dwell therein. 2For He has founded it upon the seas, And established it upon the waters.
3Who may ascend into the hill of the LORD? Or who may stand in His holy place? 4He who has clean hands and a pure heart,

4:4 These sample qualities do not signify sinless perfection, but rather basic integrity of inward motive and outward manner.
Who has not lifted up his soul to an idol, Nor sworn deceitfully. 5He shall receive blessing from the LORD, And righteousness from the God of his salvation. 6This is Jacob, the generation of those who seek Him, Who seek Your face.
Selah
Next February 17 Reading
February 18
P SALM 24:7–10
7Lift up your heads, O you gates! And be lifted up, you everlasting doors! And the King of glory shall come in. 8Who is this King of glory? The LORD strong and mighty, The LORD mighty in battle. 9Lift up your heads, O you gates! Lift up, you everlasting doors! And the King of glory shall come in. 10Who is this King of glory? The LORD of hosts, He is the King of glory.
Selah
Next February 18 Reading
Psalm 25
February 19
P SALM 25:1–7
A PLEA FOR DELIVERANCE AND FORGIVENESS
A Psalm of David.
To You, O LORD, I lift up my soul. 2O my God, I trust in You; Let me not be ashamed; Let not my enemies triumph over me. 3Indeed, let no one who waits on You be ashamed; Let those be ashamed who deal treacherously without cause.
4Show me Your ways, O LORD; Teach me Your paths. 5Lead me in Your truth and teach me, For You are the God of my salvation; On You I wait all the day.
6Remember, O LORD, Your tender mercies and Your lovingkindnesses,

25:6, 7 Remember…Do not remember… remember. These are not concerns about God forgetting something, but the psalmist's prayer reminders about God's gracious covenant promises and provisions, all of which are grounded upon His "goodness' sake" (see v. 11, "Your name's sake").
For they are from of old. 7Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness' sake, O LORD.
Next February 19 Reading
February 20
P SALM 25:8–15
8Good and upright is the LORD; Therefore He teaches sinners in the way. 9The humble He guides in justice, And the humble He teaches His way. 10All the paths of the LORD are mercy and truth, To such as keep His covenant and His testimonies. 11For Your name's sake, O LORD, Pardon my iniquity, for it is great. 12Who is the man that fears the LORD? Him shall Hea teach in the way Heb chooses. 13He himself shall dwell in prosperity, And his descendants shall inherit the earth. 14The secret of the LORD is with those who fear Him, And He will show them His covenant. 15My eyes are ever toward the LORD, For He shall pluck my feet out of the net.
Next February 20 Reading
February 21
P SALM 25:16–22
16Turn Yourself to me, and have mercy on me, For I am desolate and afflicted. 17The troubles of my heart have enlarged; Bring me out of my distresses!
18Look on my affliction and my pain, And forgive all my sins. 19Consider my enemies, for they are many; And they hate me with cruel hatred. 20Keep my soul, and deliver me; Let me not be ashamed, for I put my trust in You. 21Let integrity and uprightness preserve me, For I wait for You.
22Redeem Israel, O God, Out of all their troubles!
Next February 21 Reading
Psalm 26
February 22
P SALM 26:1–5
A PRAYER FOR DIVINE SCRUTINY AND REDEMPTION
A Psalm of David.
Vindicate me, O LORD,

6:1 Vindicate me. Literally, "Judge me!" This refers to exoneration of some false accusations and/or charges under the protection of the covenant stipulations of the theocratic law (see Pss. 7:8; 35:24; 43:1). my integrity. Again, this is not a claim to perfection, but of innocence, particularly as viewed within the context of ungrounded "legal" charges (see Ps. 7:8; Prov. 10:9; 19:1; 20:7; 28:6).
For I have walked in my integrity. I have also trusted in the LORD; I shall not slip. 2Examine me, O LORD, and prove me; Try my mind and my heart. 3For Your lovingkindness is before my eyes, And I have walked in Your truth. 4I have not sat with idolatrous mortals, Nor will I go in with hypocrites. 5I have hated the assembly of evildoers, And will not sit with the wicked.
Next February 22 Reading
February 23
P SALM 26:6–12
6I will wash my hands in innocence; So I will go about Your altar, O LORD, 7That I may proclaim with the voice of thanksgiving, And tell of all Your wondrous works. 8LORD, I have loved the habitation of Your house, And the place where Your glory dwells.
9Do not gather my soul with sinners, Nor my life with bloodthirsty men, 10In whose hands is a sinister scheme, And whose right hand is full of bribes.
11But as for me, I will walk in my integrity; Redeem me and be merciful to me. 12My foot stands in an even place; In the congregations I will bless the LORD.
Next February 23 Reading
Psalm 27
February 24
P SALM 27:1–3
AN EXUBERANT DECLARATION OF FAITH
A Psalm of David.
The LORD is my light and my salvation;

27:1 light. This important biblical word picture with exclusively positive connotations pictures the light of redemption in contrast to the darkness of condemnation (see Pss. 18:28; 36:9; 43:3; Is. 60:1, 19, 20; Mic. 7:8; John 8:12; 12:46; 1 John 1:5).
Whom shall I fear? The LORD is the strength of my life; Of whom shall I be afraid? 2When the wicked came against me To eat up my flesh, My enemies and foes, They stumbled and fell. 3Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident.
Next February 24 Reading
February 25
P SALM 27:4–10
4One thing I have desired of the LORD, That will I seek: That I may dwell in the house of the LORD All the days of my life, To behold the beauty of the LORD,
And to inquire in His temple. 5For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock.
6And now my head shall be lifted up above my enemies all around me; Therefore I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the LORD.
7Hear, O LORD, when I cry with my voice! Have mercy also upon me, and answer me. 8When You said, "Seek My face,"

7:8, 9 "Seek My face,"…"Your face,"…Your face. God's "face" indicates His personal presence or simply His being (Pss. 24:6; 105:4); and seeking His face is a primary characteristic of true believers who desire fellowship with God (see Deut. 4:29; 2 Chr. 11:16; 20:4; Ps. 40:16; Jer. 50:4; Hos. 3:5; Zech. 8:22).
My heart said to You, "Your face, LORD, I will seek." 9Do not hide Your face from me; Do not turn Your servant away in anger; You have been my help; Do not leave me nor forsake me, O God of my salvation. 10When my father and my mother forsake me, Then the LORD will take care of me.
Next February 25 Reading
February 26
P SALM 27:11–14
11Teach me Your way, O LORD, And lead me in a smooth path, because of my enemies. 12Do not deliver me to the will of my adversaries; For false witnesses have risen against me, And such as breathe out violence. 13I would have lost heart, unless I had believed That I would see the goodness of the LORD In the land of the living.
14Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD!
Next February 26 Reading
Psalm 28
February 27
P SALM 28:1–5
REJOICING IN ANSWERED PRAYER
A Psalm of David.
To You I will cry, O LORD my Rock: Do not be silent to me, Lest, if You are silent to me, I become like those who go down to the pit. 2Hear the voice of my supplications When I cry to You, When I lift up my hands toward Your holy sanctuary.
3Do not take me away with the wicked And with the workers of iniquity, Who speak peace to their neighbors, But evil is in their hearts. 4Give them according to their deeds, And according to the wickedness of their endeavors; Give them according to the work of their hands; Render to them what they deserve. 5Because they do not regard the works of the LORD, Nor the operation of His hands,
He shall destroy them And not build them up.
Next February 27 Reading
February 28
P SALM 28:6–9
6Blessed be the LORD, Because He has heard the voice of my supplications! 7The LORD is my strength and my shield; My heart trusted in Him, and I am helped; Therefore my heart greatly rejoices, And with my song I will praise Him.
8The LORD is their strength,a
And He is the saving refuge of His anointed. 9Save Your people,

28:9 Your inheritance. God amazingly considers His people a most precious
possession (see Deut. 7:6–16; 9:29; 1 Sam 10:1; Pss. 33:12; 94:5; Eph. 1:18).
And bless Your inheritance; Shepherd them also, And bear them up forever.
Next February 28 Reading
Psalm 29
March 1
P SALM 29:1–6
PRAISE TO GOD IN HIS HOLINESS AND MAJESTY
A Psalm of David.
Give unto the LORD, O you mighty ones,

29:1 mighty ones. Literally, "sons of God" (see Ps. 89:6 in its context of vv. 5– 10 ; see the plural form of "gods" in Ex. 15:11 ). The reference here in Psalm 29 is most likely to Yahweh's mighty angels.
Give unto the LORD glory and strength. 2Give unto the LORD the glory due to His name; Worship the LORD in the beauty of holiness.
3The voice of the LORD is over the waters; The God of glory thunders; The LORD is over many waters. 4The voice of the LORD is powerful; The voice of the LORD is full of majesty. 5The voice of the LORD breaks the cedars, Yes, the LORD splinters the cedars of Lebanon. 6He makes them also skip like a calf, Lebanon and Sirion like a young wild ox.
Next March 1 Reading
March 2
P SALM 29:7–11
7The voice of the LORD divides the flames of fire.
8The voice of the LORD shakes the wilderness; The LORD shakes the Wilderness of Kadesh. 9The voice of the LORD makes the deer give birth, And strips the forests bare; And in His temple everyone says, "Glory!"
10The LORD sat enthroned at the Flood, And the LORD sits as King forever. 11The LORD will give strength to His people; The LORD will bless His people with peace.
Next March 2 Reading
Psalm 30
March 3
P SALM 30:1–7
THE BLESSEDNESS OF ANSWERED PRAYER
A Psalm. A Song at the dedication of the house of David.
I will extol You, O LORD, for You have lifted me up, And have not let
my foes rejoice over me. 2O LORD my God, I cried out to You,

30:2 , 3 You healed me. God alone is the unique healer (see Ex. 15:26 ; Deut. 32:39 ; Ps. 107:20 ). David is extolling God for bringing him back from a near-death experience.
And You healed me. 3O LORD, You brought my soul up from the grave; You have kept me alive, that I should not go down to the pit.a
4Sing praise to the LORD, you saints of His, And give thanks at the remembrance of His holy name.a
5For His anger is but for a moment,

30:5 This stark contrast constitutes one of the most worshipful testimonies from
the Scriptures (see the principle in Is. 54:7, 8; John 16:20–22; 2 Cor. 4:17).
His favor is for life; Weeping may endure for a night, But joy comes in the morning.
6Now in my prosperity I said, "I shall never be moved." 7LORD, by Your favor You have made my mountain stand strong; You hid Your face, and I was troubled.
Next March 3 Reading
March 4
P SALM 30:8–12
8I cried out to You, O LORD; And to the LORD I made supplication: 9"What profit is there in my blood, When I go down to the pit? Will the dust praise You? Will it declare Your truth? 10Hear, O LORD, and have mercy on me; LORD, be my helper!" 11You have turned for me my mourning into dancing; You have put off my sackcloth and clothed me with gladness, 12To the end that my glory may sing praise to You and not be silent. O LORD my God, I will give thanks to You forever.
Next March 4 Reading
Psalm 31
March 5
P SALM 31:1–5
THE LORD A FORTRESS IN ADVERSITY TO THE CHIEF MUSICIAN. A PSALM
OF DAVID.
In You, O LORD, I put my trust; Let me never be ashamed; Deliver me in Your righteousness. 2Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me.
3For You are my rock and my fortress; Therefore, for Your name's sake, Lead me and guide me. 4Pull me out of the net which they have secretly laid for me, For You are my strength. 5Into Your hand I commit my spirit;

31:5 Into Your hand. This is applied to both the lesser David and the Greater David (Luke 23:46). Here it involves the common denominator of trust. This is a metaphor depicting God's power and control (see v. 15a; contra. vv. 8, 15b).
You have redeemed me, O LORD God of truth.
Next March 5 Reading
March 6
P SALM 31:6–14
6I have hated those who regard useless idols;

31:6 I have hated. See Psalm 26:5 on the proper basis for such hatred (see Ps. 139:21 ). useless idols. This is a common designation for false gods (see Deut. 32:21 ; 1 Kin. 16:13 ; Jer. 10:15 ; 14:22 ; 16:19 ; 18:15 ; Jon. 2:8 ). On the "idiocy" of idolatry, see Habakkuk 2:18–20.
But I trust in the LORD. 7I will be glad and rejoice in Your mercy, For You have considered my trouble; You have known my soul in adversities, 8And have not shut me up into the hand of the enemy; You have set my feet in a wide place.
9Have mercy on me, O LORD, for I am in trouble; My eye wastes away with grief, Yes, my soul and my body! 10For my life is spent with grief, And my years with sighing; My strength fails because of my iniquity, And my bones waste away. 11I am a reproach among all my enemies, But especially among my neighbors, And am repulsive to my acquaintances; Those who see me outside flee from me. 12I am forgotten like a dead man, out of mind; I am like a broken vessel. 13For I hear the slander of many;
Fear is on every side; While they take counsel together against me, They scheme to take away my life.
14But as for me, I trust in You, O LORD; I say, "You are my God."
Next March 6 Reading
March 7
P SALM 31:15–18
15My times are in Your hand; Deliver me from the hand of my enemies, And from those who persecute me. 16Make Your face shine upon Your servant; Save me for Your mercies' sake. 17Do not let me be ashamed, O LORD, for I have called upon You; Let the wicked be ashamed; Let them be silent in the grave. 18Let the lying lips be put to silence, Which speak insolent things proudly and contemptuously against the righteous.
Next March 7 Reading
March 8
P SALM 31:19–24
19Oh, how great is Your goodness, Which You have laid up for those who fear You, Which You have prepared for those who trust in You In the presence of the sons of men! 20You shall hide them in the secret place of Your presence From the plots of man; You shall keep them secretly in a pavilion From the strife of tongues.
21Blessed be the LORD, For He has shown me His marvelous kindness in a strong city! 22For I said in my haste, "I am cut off from before Your eyes"; Nevertheless You heard the voice of my supplications When I cried out to You.
23Oh, love the LORD, all you His saints!

31:23 love the LORD. Biblical love includes an attitudinal response and demonstrated obedience (see Deut. 6:4 , 5 ; 10:12 ; John 14:15 , 21 ; 15:10 ; 2 John 6 ). The assurance of both reward and retribution is a biblical maxim (e.g., Deut. 7:9 , 10 ).
For the LORD preserves the faithful, And fully repays the proud person. 24Be of good courage, And He shall strengthen your heart, All you who hope in the LORD.
Next March 8 Reading
Psalm 32
March 9
P SALM 32:1–5
THE JOY OF FORGIVENESS
A Psalm of David. A Contemplation.a
Blessed is he whose transgression is forgiven, Whose sin is covered. 2Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit.
3When I kept silent, my bones grew old Through my groaning all the day long. 4For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer.
Selah
5I acknowledged my sin to You, And my iniquity I have not hidden. I said, "I will confess my transgressions to the LORD," And You forgave the iniquity of my sin.
Selah
Next March 9 Reading
March 10
P SALM 32:6–11
6For this cause everyone who is godly shall pray to You In a time when You may be found; Surely in a flood of great waters They shall not come near him. 7You are my hiding place; You shall preserve me from trouble; You shall surround me with songs of deliverance.
Selah
8I will instruct you and teach you in the way you should go; I will guide you with My eye. 9Do not be like the horse or like the mule, Which have no understanding, Which must be harnessed with bit and bridle, Else they will not come near you.
10Many sorrows shall be to the wicked; But he who trusts in the mercy shall surround him. 11Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart!
LORD,
Next March 10 Reading
Psalm 33
March 11
P SALM 33:1–9
THE SOVEREIGNTY OF THE LORD IN CREATION AND HISTORY REJOICE IN THE
LORD, O YOU RIGHTEOUS!
For praise from the upright is beautiful. 2Praise the LORD with the harp; Make melody to Him with an instrument of ten strings. 3Sing to Him a new song;

33:3 a new song. I.e., a new occasion and impulse for expressing fresh praise to God (see Pss. 96:1; 98:1; 149:1).
Play skillfully with a shout of joy.
4For the word of the LORD is right, And all His work is done in truth. 5He loves righteousness and justice; The earth is full of the goodness of the LORD.
6By the word of the LORD the heavens were made,

33:6 host. This designation refers to stellar and planetary bodies (see Is. 40:26; 45:12) and/or heaven's complement of angels (see Ps. 103:20–22). The former emphasis is more prominent in the immediate context.
And all the host of them by the breath of His mouth. 7He gathers the waters of the sea together as a heap;a He lays up the deep in storehouses.
8Let all the earth fear the LORD; Let all the inhabitants of the world stand in awe of Him. 9For He spoke, and it was done; He commanded, and it stood fast.
Next March 11 Reading
March 12
P SALM 33:10–17
10The LORD brings the counsel of the nations to nothing; He makes the plans of the peoples of no effect. 11The counsel of the LORD stands forever, The plans of His heart to all generations. 12Blessed is the nation whose God is the LORD, The people He has chosen as His own inheritance.
13The LORD looks from heaven; He sees all the sons of men. 14From the place of His dwelling He looks On all the inhabitants of the earth; 15He fashions their hearts individually; He considers all their works.
16No king is saved by the multitude of an army; A mighty man is not delivered by great strength. 17A horse is a vain hope for safety; Neither shall it deliver any by its great
strength.
Next March 12 Reading
March 13
P SALM 33:18–22
18Behold, the eye of the LORD is on those who fear Him, On those who hope in His mercy, 19To deliver their soul from death, And to keep them alive in famine.
20Our soul waits for the LORD; He is our help and our shield. 21For our heart shall rejoice in Him, Because we have trusted in His holy name. 22Let Your mercy, O LORD, be upon us, Just as we hope in You.
Next March 13 Reading
Psalm 34
March 14
P SALM 34:1–7
THE HAPPINESS OF THOSE WHO TRUST IN GOD
A Psalm of David when he pretended madness before
Abimelech, who drove him away, and he departed.
I W bless the LORD at all times; His praise shall continually be in my mouth. 2My soul shall make its boast in the LORD; The humble shall hear of it and be glad. 3Oh, magnify the LORD with me, And let us exalt His name together.
4I sought the LORD, and He heard me, And delivered me from all my fears. 5They looked to Him and were radiant, And their faces were not ashamed. 6This poor man cried out, and the LORD heard him, And saved him out of all his troubles. 7The angela of the LORD encamps all around those who fear Him,

34:7 The angel of the LORD. A special manifestation of Yahweh Himself at strategic historical junctures (see Gen. 16:7ff, 18, 19; 31:11ff.; Josh. 5; Judg. 6; 13). A strong case can be made that these were preincarnate appearances of the Lord Jesus Christ.
And delivers them.
Next March 14 Reading
March 15
P SALM 34:8–14
8Oh, taste and see that the LORD is good; Blessed is the man who trusts in Him! 9Oh, fear the LORD, you His saints! There is no want to those who fear Him. 10The young lions lack and suffer hunger; But those who seek the LORD shall not lack any good thing.
11Come, you children, listen to me; I will teach you the fear of the LORD. 12Who is the man who desires life, And loves many days, that he may see good? 13Keep your tongue from evil, And your lips from speaking deceit. 14Depart from evil and do good; Seek peace and pursue it.
Next March 15 Reading
March 16
P SALM 34:15–22
15The eyes of the LORD are on the righteous, And His ears are open to their cry. 16The face of the LORD is against those who do evil, To cut off the remembrance of them from the earth.
17The righteous cry out, and the LORD hears, And delivers them out of all
their troubles. 18The LORD is near to those who have a broken heart,

34:18 broken heart,…contrite spirit. These are graphic idioms that describe
dependent disciples (see Pss. 51:17; 147:3; Is. 57:15; 61:1; 66:2; Matt. 5:3).
And saves such as have a contrite spirit.
19Many are the afflictions of the righteous, But the LORD delivers him out of them all. 20He guards all his bones; Not one of them is broken. 21Evil shall slay the wicked, And those who hate the righteous shall be condemned. 22The LORD redeems the soul of His servants, And none of those who trust in Him shall be condemned.
Next March 16 Reading
Psalm 35
March 17
P SALM 35:1–8
THE LORD THE AVENGER OF HIS PEOPLE A PSALM OF DAVID.
Plead my cause, O LORD, with those who strive with me; Fight
against those who fight against me. 2Take hold of shield and buckler, And stand up for my help. 3Also draw out the spear, And stop those who pursue me. Say to my soul, "I am your salvation."
4Let those be put to shame and brought to dishonor Who seek after my life; Let those be turned back and brought to confusion Who plot my hurt. 5Let them be like chaff before the wind, And let the angela of the LORD chase them. 6Let their way be dark and slippery, And let the angel of the LORD pursue them. 7For without cause they have hidden their net for me in a pit, Which they have dug without cause for my life. 8Let destruction come upon him unexpectedly, And let his net that he has hidden catch himself; Into that very destruction let him fall.
Next March 17 Reading
March 18
P SALM 35:9–16
9And my soul shall be joyful in the LORD; It shall rejoice in His salvation. 10All my bones shall say,

35:10 LORD, who is = like You…? This had become a canonized expression of awe at the uniqueness of Israel's great God (see Ex. 15:11; Mic. 7:18).
"LORD, who is like You, Delivering the poor from him who is too strong for him, Yes, the poor and the needy from him who plunders him?"
11Fierce witnesses rise up; They ask me things that I do not know. 12They reward me evil for good, To the sorrow of my soul. 13But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart. 14I paced about as though he were my friend or brother; I bowed down heavily, as one who mourns for his mother.
15But in my adversity they rejoiced And gathered together; Attackers gathered against me, And I did not know it; They tore at me and did not cease; 16With ungodly mockers at feasts They gnashed at me with their teeth.
Next March 18 Reading
March 19
P SALM 35:17–28
17Lord, how long will You look on? Rescue me from their destructions, My precious life from the lions. 18I will give You thanks in the great assembly; I will praise You among many people.
19Let them not rejoice over me who are wrongfully my enemies; Nor let them wink with the eye who hate me without a cause. 20For they do not speak peace,
But they devise deceitful matters Against the quiet ones in the land. 21They also opened their mouth wide against me,

35:21, 22 Our eyes have seen it. This you have seen, O LORD. What David's enemy allegedly saw, the Lord has seen perfectly. David knew that his God would vindicate him based upon the true evidence, all in his favor.
And said, "Aha, aha! Our eyes have seen it."
22This You have seen, O LORD; Do not keep silence. O Lord, do not be far from me. 23Stir up Yourself, and awake to my vindication, To my cause, my God and my Lord. 24Vindicate me, O LORD my God, according to Your righteousness; And let them not rejoice over me. 25Let them not say in their hearts, "Ah, so we would have it!" Let them not say, "We have swallowed him up."
26Let them be ashamed and brought to mutual confusion Who rejoice at my hurt; Let them be clothed with shame and dishonor Who exalt themselves against me.
27Let them shout for joy and be glad, Who favor my righteous cause; And let them say continually, "Let the LORD be magnified, Who has pleasure in the prosperity of His servant." 28And my tongue shall speak of Your righteousness And of Your praise all the day long.
Next March 19 Reading
Psalm 36
March 20
P SALM 36:1–6
MAN'S WICKEDNESS AND GOD'S PERFECTIONS
To the Chief Musician. A Psalm of David the servant of the LORD.
An oracle within my heart concerning the transgression of the wicked:
There is no fear of God before his eyes. 2For he flatters himself in his own eyes, When he finds out his iniquity and when he hates. 3The words of his mouth are wickedness and deceit; He has ceased to be wise and to do good. 4He devises wickedness on his bed; He sets himself in a way that is not good; He does not abhor evil.
5Your mercy, O LORD, is in the heavens; Your faithfulness reaches to the clouds. 6Your righteousness is like the great mountains; Your judgments are a great deep; O LORD, You preserve man and beast.
Next March 20 Reading
March 21
P SALM 36:7–12
7How precious is Your lovingkindness, O God! Therefore the children of men put their trust under the shadow of
Your wings. 8They are abundantly satisfied with the fullness of Your house, And You give them drink from the river of Your pleasures. 9For with You is the fountain of life; In Your light we see light.
10Oh, continue Your lovingkindness to those who know You, And Your righteousness to the upright in heart. 11Let not the foot of pride come against me, And let not the hand of the wicked drive me away. 12There the workers of iniquity have fallen; They have been cast down and are not able to rise.
Next March 21 Reading
Psalm 37
March 22
P SALM 37:1–4
THE HERITAGE OF THE RIGHTEOUS AND THE CALAMITY OF THE WICKED A
PSALM OF DAVID.
Do not fret because of evildoers, Nor be envious of the workers of iniquity. 2For they shall soon be cut down like the grass, And wither as the green herb.
3Trust in the LORD, and do good; Dwell in the land, and feed on His faithfulness. 4Delight yourself also in the LORD, And He shall give you the desires of your heart.
Next March 22 Reading
March 23
P SALM 37:5–11
5Commit your way to the LORD, Trust also in Him, And He shall bring it to pass. 6He shall bring forth your righteousness as the light, And your justice as the noonday.
7Rest in the LORD, and wait patiently for Him; Do not fret because of him
who prospers in his way, Because of the man who brings wicked schemes to pass. 8Cease from anger, and forsake wrath; Do not fret—it only causes harm.
9For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth. 10For yet a little while and the wicked shall be no more; Indeed, you will look carefully for his place, But it shall be no more. 11But the meek shall inherit the earth, And shall delight themselves in the abundance of peace.
Next March 23 Reading
March 24
P SALM 37:12–17
12The wicked plots against the just, And gnashes at him with his teeth. 13The Lord laughs at him, For He sees that his day is coming. 14The wicked have drawn the sword And have bent their bow, To cast down the poor and needy, To slay those who are of upright conduct. 15Their sword shall enter their own heart, And their bows shall be broken.
16A little that a righteous man has Is better than the riches of many wicked. 17For the arms of the wicked shall be broken, But the LORD upholds the righteous.
Next March 24 Reading
March 25
P SALM 37:18–22
18The LORD knows the days of the upright, And their inheritance shall be forever. 19They shall not be ashamed in the evil time, And in the days of famine they shall be satisfied. 20But the wicked shall perish; And the enemies of the LORD, Like the splendor of the meadows, shall vanish. Into smoke they shall vanish away.
21The wicked borrows and does not repay, But the righteous shows mercy and gives. 22For those blessed by Him shall inherit the earth, But those cursed by Him shall be cut off.
Next March 25 Reading
March 26
P SALM 37:23–29
23The steps of a good man are ordered by the LORD, And He delights in his way. 24Though he fall, he shall not be utterly cast down; For the LORD upholds him with His hand.
25I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread. 26He is ever merciful, and lends; And his descendants are blessed.
27Depart from evil, and do good; And dwell forevermore. 28For the LORD loves justice, And does not forsake His saints; They are preserved forever, But the descendants of the wicked shall be cut off.
29The righteous shall inherit the land, And dwell in it forever.
Next March 26 Reading
March 27
P SALM 37:30–36
30The mouth of the righteous speaks wisdom, And his tongue talks of justice. 31The law of his God is in his heart; None of his steps shall slide.
32The wicked watches the righteous, And seeks to slay him. 33The LORD will not leave him in his hand, Nor condemn him when he is judged.
34Wait on the LORD, And keep His way, And He shall exalt you to inherit the land; When the wicked are cut off, you shall see it. 35I have seen the wicked in great power, And spreading himself like a native green tree. 36Yet he passed away,a and behold, he was no more; Indeed I sought him, but he could not be found.
Next March 27 Reading
March 28
P SALM 37:37–40
37Mark the blameless man, and observe the upright; For the future of that man is peace. 38But the transgressors shall be destroyed together; The future of the wicked shall be cut off.
39But the salvation of the righteous is from the LORD; He is their strength in the time of trouble. 40And the LORD shall help them and deliver them; He shall deliver them from the wicked, And save them, Because they trust in Him.
Next March 28 Reading
Psalm 38
March 29
P SALM 38:1–8
PRAYER IN TIME OF CHASTENING
A Psalm of David. To bring to remembrance.
O LORD, do not rebuke me in Your wrath, Nor chasten me in Your hot
displeasure! 2For Your arrows pierce me deeply, And Your hand presses me down.
3There is no soundness in my flesh Because of Your anger, Nor any health in my bones Because of my sin. 4For my iniquities have gone over my head; Like a heavy burden they are too heavy for me. 5My wounds are foul and festering Because of my foolishness.
6I am troubled, I am bowed down greatly; I go mourning all the day long. 7For my loins are full of inflammation, And there is no soundness in my flesh. 8I am feeble and severely broken; I groan because of the turmoil of my heart.
Next March 29 Reading
March 30
P SALM 38:9–22
9Lord, all my desire is before You; And my sighing is not hidden from You. 10My heart pants, my strength fails me; As for the light of my eyes, it also has gone from me.
11My loved ones and my friends stand aloof from my plague, And my relatives stand afar off. 12Those also who seek my life lay snares for me; Those who seek my hurt
speak of destruction, And plan deception all the day long.
13But I, like a deaf man, do not hear; And I am like a mute who does not open his mouth. 14Thus I am like a man who does not hear, And in whose mouth is no response.
15For in You, O LORD, I hope; You will hear, O Lord my God. 16For I said, "Hear me, lest they rejoice over me, Lest, when my foot slips, they exalt themselves against me."
17For I am ready to fall, And my sorrow is continually before me. 18For I will declare my iniquity; I will be in anguish over my sin. 19But my enemies are vigorous, and they are strong; And those who hate me wrongfully have multiplied. 20Those also who render evil for good, They are my adversaries, because I follow what is good.
21Do not forsake me, O LORD; O my God, be not far from me! 22Make haste to help me, O Lord, my salvation!
Next March 30 Reading
Psalm 39
March 31
P SALM 39:1–6
PRAYER FOR WISDOM AND FORGIVENESS
To the Chief Musician. To Jeduthun. A Psalm of David.
I said, "I will guard my ways, Lest I sin with my tongue; I will restrain my mouth with a muzzle, While the wicked are before me." 2I was mute with silence, I held my peace even from good; And my sorrow was stirred up. 3My heart was hot within me; While I was musing, the fire burned. Then I spoke with my tongue:
4"LORD, make me to know my end, And what is the measure of my days, That I may know how frail I am. 5Indeed, You have made my days as handbreadths,

39:5 handbreadths. He measures the length of his life with the smallest popular measuring unit of ancient times (1 Kin. 7:26); see "four fingers" (i.e., about 2.9 in.) in Jeremiah 52:21. and my age is as nothing before You. On "measuring" God's age, see Psalm 90:2. vapor. For the same Hebrew word, see Ecclesiastes 1:2ff., "vanity" (a total of 31 occurrences of this term are in Eccl.); Psalm 144:4. On the concept in the New Testament, see James 4:14.
And my age is as nothing before You; Certainly every man at his best state is but vapor.
Selah
6Surely every man walks about like a shadow; Surely they busy themselves in vain; He heaps up riches, And does not know who will gather them.
Next March 31 Reading
April 1
P SALM 39:7–11
7"And now, Lord, what do I wait for? My hope is in You. 8Deliver me from all my transgressions; Do not make me the reproach of the foolish. 9I was mute, I did not open my mouth, Because it was You who did it. 10Remove Your plague from me; I am consumed by the blow of Your hand. 11When with rebukes You correct man for iniquity,

39:11 like a moth. The moth normally represented one of the most destructive creatures, but here the delicacy of the moth is intended (see Job 13:28; Is. 50:9; 51:8; Matt. 6:19ff.).
You make his beauty melt away like a moth; Surely every man is vapor.
Selah
Next April 1 Reading
April 2
P SALM 39:12–13
12"Hear my prayer, O LORD, And give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner, as all my fathers were. 13Remove Your gaze from me, that I may regain strength, Before I go away and am no more."
Next April 2 Reading
Psalm 40
April 3
P SALM 40:1–5
FAITH PERSEVERING IN TRIAL
To the Chief Musician. A Psalm of David.
I waited patiently for the LORD; And He inclined to me, And heard my cry. 2He also brought me up out of a horrible pit, Out of the miry clay, And set my feet upon a rock, And established my steps. 3He has put a new song in my mouth— Praise to our God; Many will see it and fear, And will trust in the LORD.
4Blessed is that man who makes the LORD his trust, And does not respect the proud, nor such as turn aside to lies. 5Many, O LORD my God, are Your wonderful works Which You have done;
And Your thoughts toward us Cannot be recounted to You in order; If I would declare and speak of them, They are more than can be numbered.
Next April 3 Reading
April 4
P SALM 40:6–12
6Sacrifice and offering You did not desire;

40:6 Sacrifice and offering You did not desire. David is not negating the commandment to offer sacrifices, but is emphasizing their being offered with the right attitude of heart (contra. Saul, 1 Sam. 15:22, 23; note the emphases on proper spiritual prerequisites for sacrifices in Pss. 19:14; 50:7–15; 51:15–17; 69:30–31 ; Is. 1:10–15 ; Jer. 7:21–26 ; Hos. 6:6 ; Amos 5:21–24 ; Mic. 6:6–8 ; Matt. 23:23 ). My ears You have opened. Literally, "ears" or "two ears You have dug for me." This pictures obedience and dedication.
My ears You have opened. Burnt offering and sin offering You did not require. 7Then I said, "Behold, I come; In the scroll of the book it is written of me. 8I delight to do Your will, O my God, And Your law is within my heart."
9I have proclaimed the good news of righteousness In the great assembly; Indeed, I do not restrain my lips, O LORD, You Yourself know. 10I have not hidden Your righteousness within my heart; I have declared Your faithfulness and Your salvation; I have not concealed Your lovingkindness and Your truth
From the great assembly.
11Do not withhold Your tender mercies from me, O LORD; Let Your lovingkindness and Your truth continually preserve me. 12For innumerable evils have surrounded me; My iniquities have overtaken me, so that I am not able to look up; They are more than the hairs of my head; Therefore my heart fails me.
Next April 4 Reading
April 5
P SALM 40:13–17
13Be pleased, O LORD, to deliver me; O LORD, make haste to help me! 14Let them be ashamed and brought to mutual confusion Who seek to destroy my life; Let them be driven backward and brought to dishonor Who wish me evil. 15Let them be confounded because of their shame, Who say to me, "Aha, aha!"
16Let all those who seek You rejoice and be glad in You; Let such as love Your salvation say continually, "The LORD be magnified!" 17But I am poor and needy; Yet the LORD thinks upon me. You are my help and my deliverer; Do not delay, O my God.
Next April 5 Reading
Psalm 41
April 6
P SALM 41:1–13
THE BLESSING AND SUFFERING OF THE GODLY
To the Chief Musician. A Psalm of David.
Blessed is he who considers the poor; The LORD will deliver him in time of trouble. 2The LORD will preserve him and keep him alive, And he will be blessed on the earth; You will not deliver him to the will of his enemies. 3The LORD will strengthen him on his bed of illness; You will sustain him on his sickbed.
4I said, "LORD, be merciful to me; Heal my soul, for I have sinned against You." 5My enemies speak evil of me: "When will he die, and his name perish?" 6And if he comes to see me, he speaks lies; His heart gathers iniquity to itself; When he goes out, he tells it.
7All who hate me whisper together against me; Against me they devise my hurt. 8"An evil disease," they say, "clings to him. And now that he lies down, he will rise up no more." 9Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me.
10But You, O LORD, be merciful to me, and raise me up, That I may repay them. 11By this I know that You are well pleased with me, Because my enemy does not triumph over me. 12As for me, You uphold me in my integrity, And set me before Your face forever.
13Blessed be the LORD God of Israel

41:13 Blessed be. The essence of the Hebrew root of "amen" is "it is true," i.e., reliable, confirmed, verified. Note that Book I of the Psalms (Pss. 1–41) closes with a doxology; see the endings of the other 4 books (Pss. 72:18, 19; 89:52; 106:48; 150:6).
From everlasting to everlasting! Amen and Amen.
Next April 6 Reading
BOOK TWO: PSALMS 42—72
Psalm 42
April 7
P SALM 42:1–5
YEARNING FOR GOD IN THE MIDST OF DISTRESSES
To the Chief Musician. A Contemplationa of the sons of Korah.
As the deer pants for the water brooks, So pants my soul for You, O God. 2My soul thirsts for God, for the living God. When shall I come and appear before God?a
3My tears have been my food day and night, While they continually say to me, "Where is your God?"
4When I remember these things,

42:4 When I remember these things, I pour out my soul. Such language also characterizes Jeremiah's Lamentations, indicating a heavy dirge. On "pouring out one's soul" or "heart," see 1 Samuel 1:15; Psalm 62:8; Lamentations 2:19. These are attempts at trying to unburden oneself from intolerable pain, grief, and agony.
I pour out my soul within me. For I used to go with the multitude;
I went with them to the house of God, With the voice of joy and praise, With a multitude that kept a pilgrim feast.
5Why are you cast down, O my soul? And why are you disquieted within me? Hope in God, for I shall yet praise Him For the help of His countenance.a
Next April 7 Reading
April 8
P SALM 42:6–11
6O my God,a my soul is cast down within me; Therefore I will remember You from the land of the Jordan, And from the heights of Hermon, From the Hill Mizar. 7Deep calls unto deep at the noise of Your waterfalls; All Your waves and billows have gone over me. 8The LORD will command His lovingkindness in the daytime,

42:8 The LORD will command His lovingkindness. This statement of confidence interrupts the psalmist's laments (see their continuance in vv. 9, 10), providing a few gracious gulps of divine "air" under the cascading inundations of his trials and tormentors.
And in the night His song shall be with me— A prayer to the God of my life.
9I will say to God my Rock, "Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?" 10As with a breaking of my bones, My enemies reproach me, While they say to me all day long, "Where is your God?"
11Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.
Next April 8 Reading
Psalm 43
April 9
P SALM 43:1–5
PRAYER TO GOD IN TIME OF TROUBLE
Vindicate me, O God, And plead my cause against an ungodly nation; Oh, deliver me from the deceitful and unjust man! 2For You are the God of my strength; Why do You cast me off? Why do I go mourning because of the oppression of the enemy?
3Oh, send out Your light and Your truth!

3:3 Your light and Your truth! Let them lead me; let them bring me. These are bold personifications for divine guidance. The psalmist desired that these "messenger-attributes" divinely direct (see such "leading" and "guiding" in Gen. 24:48 ; Pss. 78:14 , 53 , 72 ; 107:30 ; Is. 57:18 ) so as to bring him successfully to his destination, i.e., Israel's designated place for worship.
Let them lead me; Let them bring me to Your holy hill And to Your tabernacle. 4Then I will go to the altar of God, To God my exceeding joy; And on the harp I will praise You,
O God, my God.
5Why are you cast down, O my soul? And why are you disquieted within me? Hope in God; For I shall yet praise Him, The help of my countenance and my God.
Next April 9 Reading
Psalm 44
April 10
P SALM 44:1–3
REDEMPTION REMEMBERED IN PRESENT DISHONOR
To the Chief Musician. A Contemplationa of the sons of Korah.
We have heard with our ears, O God, Our fathers have told us, The deeds You did in their days, In days of old: 2You drove out the nations with Your hand, But them You planted; You afflicted the peoples, and cast them out. 3For they did not gain possession of the land by their own sword, Nor did their own arm save them; But it was Your right hand, Your arm, and the light of Your
countenance, Because You favored them.
Next April 10 Reading
April 11
P SALM 44:4–19
4You are my King, O God;a
Commandb victories for Jacob. 5Through You we will push down our enemies; Through Your name we will trample those who rise up against us. 6For I will not trust in my bow, Nor shall my sword save me. 7But You have saved us from our enemies, And have put to shame those who hated us. 8In God we boast all day long, And praise Your name forever.
Selah
9But You have cast us off and put us to shame, And You do not go out with our armies. 10You make us turn back from the enemy, And those who hate us have taken spoil for themselves. 11You have given us up like sheep intended for food, And have scattered us among the nations. 12You sell Your people for next to nothing, And are not enriched by selling them.
13You make us a reproach to our neighbors, A scorn and a derision to those all around us. 14You make us a byword among the nations, A shaking of the head among the peoples. 15My dishonor is continually before me, And the shame of my face has covered me, 16Because of the voice of him who reproaches and reviles, Because of the enemy and the avenger.
17All this has come upon us; But we have not forgotten You, Nor have we dealt falsely with Your covenant. 18Our heart has not turned back, Nor have our steps departed from Your way; 19But You have severely broken us in the place of jackals, And covered us with the shadow of death.
Next April 11 Reading
April 12
P SALM 44:20–26
20If we had forgotten the name of our God, Or stretched out our hands to a foreign god, 21Would not God search this out? For He knows the secrets of the heart.
22Yet for Your sake we are killed all day long;

44:22 Yet for Your sake. They had no specific answers only this inescapable conclusion that, by God's sovereign will, they were allowed to be destroyed by their enemies. See Paul's quote of this verse in Romans 8:36 and its general principle in Matthew 5:10–12; 1 Peter 3:13–17; 4:12–16.
We are accounted as sheep for the slaughter.
23Awake! Why do You sleep, O Lord? Arise! Do not cast us off forever. 24Why do You hide Your face, And forget our affliction and our oppression? 25For our soul is bowed down to the dust; Our body clings to the ground. 26Arise for our help, And redeem us for Your mercies' sake.
Next April 12 Reading
Psalm 45
April 13
P SALM 45:1–5
THE GLORIES OF THE MESSIAH AND HIS BRIDE
To the Chief Musician. Set to "The Lilies."a A Contemplationb of
the sons of Korah. A Song of Love.
My heart is overflowing with a good theme;

45:1 My heart is overflowing…my tongue. The psalmist is overwhelmed with emotion upon the occasion of the king's marriage. Consequently, he puts his stirred-up mind and feelings into words. In v. 2ff. his tongue is the brush that he uses to paint vivid word pictures.
I recite my composition concerning the King; My tongue is the pen of a ready writer.
2You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever. 3Gird Your sword upon Your thigh, O Mighty One, With Your glory and Your majesty. 4And in Your majesty ride prosperously because of truth, humility, and righteousness; And Your right hand shall teach You awesome things.
5Your arrows are sharp in the heart of the King's enemies; The peoples fall under You.
Next April 13 Reading
April 14
P SALM 45:6–17
6Your throne, O God, is forever and ever;

45:6, 7 Your throne, O God. Since this king-groom was likely a member of the Davidic dynasty (e.g., 2 Sam. 7), there was a near and immediate application (see 1 Chr. 28:5; 29:23). Through progressive revelation (i.e., Heb. 1:8, 9), we learn of the ultimate application to "a greater than Solomon" who is God the Lord Jesus Christ.
A scepter of righteousness is the scepter of Your kingdom. 7You love righteousness and hate wickedness; Therefore God, Your God, has anointed You With the oil of gladness more than Your companions. 8All Your garments are scented with myrrh and aloes and cassia, Out of the ivory palaces, by which they have made You glad. 9Kings' daughters are among Your honorable women; At Your right hand stands the queen in gold from Ophir.
10Listen, O daughter, Consider and incline your ear; Forget your own people also, and your father's house; 11So the King will greatly desire your beauty; Because He is your Lord, worship Him. 12And the daughter of Tyre will come with a gift; The rich among the people will seek your favor.
13The royal daughter is all glorious within the palace; Her clothing is woven with gold. 14She shall be brought to the King in robes of many colors; The virgins, her companions who follow her, shall be brought to You. 15With gladness and rejoicing they shall be brought; They shall enter the King's palace.
16Instead of Your fathers shall be Your sons, Whom You shall make princes in all the earth. 17I will make Your name to be remembered in all generations; Therefore the people shall praise You forever and ever.
Next April 14 Reading
Psalm 46
April 15
P SALM 46:1–6
GOD THE REFUGE OF HIS PEOPLE AND CONQUEROR OF THE NATIONS TO
THE CHIEF MUSICIAN. A PSALM OF THE SONS OF KORAH. A SONG FOR
ALAMOTH.
God is our refuge and strength, A very present help in trouble. 2Therefore we will not fear, Even though the earth be removed, And though the mountains be carried into the midst of the sea; 3Though its waters roar and be troubled, Though the mountains shake with its swelling.
Selah
4There is a river whose streams shall make glad the city of God, The holy place of the tabernacle of the Most High. 5God is in the midst of her, she shall not be moved; God shall help her, just at the break of dawn. 6The nations raged, the kingdoms were moved; He uttered His voice, the earth melted.
Next April 15 Reading
April 16
P SALM 46:7–11
7The LORD of hosts is with us;

46:7 The LORD of hosts is with us. The precious personal presence (see "God with us" in Is. 7:14; 8:8, 10) of the Divine Warrior (see "LORD of hosts" or "armies," e.g., Pss. 24:10; 48:8; 59:5) secures the safety of His people.
The God of Jacob is our refuge.
Selah
8Come, behold the works of the LORD, Who has made desolations in the earth. 9He makes wars cease to the end of the earth; He breaks the bow and cuts the spear in two; He burns the chariot in the fire.
10Be still, and know that I am God;

46:10 Be still, and know that I am God. This twin command to not panic and to recognize His sovereignty is probably directed to both His nation for comfort and all other nations for warning.
I will be exalted among the nations, I will be exalted in the earth!
11The LORD of hosts is with us; The God of Jacob is our refuge.
Selah
Next April 16 Reading
Psalm 47
April 17
P SALM 47:1–9
PRAISE TO GOD, THE RULER OF THE EARTH
To the Chief Musician. A Psalm of the sons of Korah.
Oh, clap your hands, all you peoples! Shout to God with the voice of triumph! 2For the LORD Most High is awesome; He is a great King over all the earth. 3He will subdue the peoples under us, And the nations under our feet. 4He will choose our inheritance for us, The excellence of Jacob whom He loves.
Selah
5God has gone up with a shout, The LORD with the sound of a trumpet. 6Sing praises to God, sing praises! Sing praises to our King, sing praises! 7For God is the King of all the earth; Sing praises with understanding.
8God reigns over the nations; God sits on His holy throne. 9The princes of the people have gathered together, The people of the God of Abraham. For the shields of the earth belong to God; He is greatly exalted.
Next April 17 Reading
Psalm 48
April 18
P SALM 48:1–8
THE GLORY OF GOD IN ZION
A Song. A Psalm of the sons of Korah.
Great is the LORD, and greatly to be praised In the city of our God, In His holy mountain. 2Beautiful in elevation,

48:2 The joy of the whole earth. See the judgment context of Lamentations 2:15 . the sides of the north. "North" is an interpretive translation of a word that occurs as a Semitic place name, i.e., "Zaphon." In Canaanite mythology Zaphon was an ancient Near Eastern equivalent to Mt. Olympus, the dwelling place of pagan gods. If this was the psalmist's intention in Psalm 48:2, the reference becomes a polemical description of the Lord. He is not only King of Kings but also is God of all so-called gods. The city of the great King. See Psalm 47:2 and Matthew 5:34, 35. God Himself has always been the King of Kings.
The joy of the whole earth, Is Mount Zion on the sides of the north, The city of the great King. 3God is in her palaces; He is known as her refuge.
4For behold, the kings assembled, They passed by together. 5They saw it, and so they marveled; They were troubled, they hastened away. 6Fear took hold of them there, And pain, as of a woman in birth pangs, 7As when You break the ships of Tarshish With an east wind.
8As we have heard,
So we have seen In the city of the LORD of hosts, In the city of our God: God will establish it forever.
Selah
Next April 18 Reading
April 19
P SALM 48:9–14
9We have thought, O God, on Your lovingkindness, In the midst of Your temple. 10According to Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness. 11Let Mount Zion rejoice, Let the daughters of Judah be glad, Because of Your judgments.
12Walk about Zion, And go all around her. Count her towers; 13Mark well her bulwarks; Consider her palaces; That you may tell it to the generation following. 14For this is God, Our God forever and ever;
He will be our guide Even to death.a
Next April 19 Reading
Psalm 49
April 20
P SALM 49:1–9
THE CONFIDENCE OF THE FOOLISH
To the Chief Musician. A Psalm of the sons of Korah.
Hear this, all peoples; Give ear, all inhabitants of the world, 2Both low and high, Rich and poor together. 3My mouth shall speak wisdom, And the meditation of my heart shall give understanding. 4I will incline my ear to a proverb; I will disclose my dark saying on the harp.
5Why should I fear in the days of evil, When the iniquity at my heels surrounds me? 6Those who trust in their wealth

49:6 Those who trust in their wealth. Mankind's propensity to trust in his own material goods is well attested in Scripture (e.g., Ps. 52:7; Jer. 17:5). Biblically this is exposed as the epitome of stupidity (see Prov. 23:4 , 5 ; Luke 12:16ff .).
And boast in the multitude of their riches, 7None of them can by any means redeem his brother, Nor give to God a ransom for him— 8For the redemption of their souls is costly, And it shall cease forever— 9That he should continue to live eternally, And not see the Pit.
Next April 20 Reading
April 21
P SALM 49:10–20
10For he sees wise men die; Likewise the fool and the senseless person perish, And leave their wealth to others. 11Their inner thought is that their houses will last forever,a Their dwelling places to all generations; They call their lands after their own names. 12Nevertheless man, though in honor, does not remain;a He is like the beasts that perish.
13This is the way of those who are foolish, And of their posterity who approve their sayings.
Selah
14Like sheep they are laid in the grave; Death shall feed on them; The upright shall have dominion over them in the morning; And their beauty shall be consumed in the grave, far from their dwelling. 15But God will redeem my soul from the power of the grave,

49:15 But God will redeem my soul…He shall receive me. This is one of the greatest affirmations of confidence in God in the Psalms. Although the faithless person cannot buy his way out of death (v. 7ff.), the faithful one is redeemed by the only Redeemer, God Himself. (On the significance of the word "receive," see Gen. 5:24; 2 Kin. 2:10; Ps. 73:24; Heb. 11:5.) So in v. 15 the psalmist expresses his confidence in God, that He would raise him to eternal life.
For He shall receive me.
Selah
16Do not be afraid when one becomes rich, When the glory of his house is increased; 17For when he dies he shall carry nothing away; His glory shall not descend after him. 18Though while he lives he blesses himself (For men will praise you when you do well for yourself), 19He shall go to the generation of his fathers; They shall never see light. 20A man who is in honor, yet does not understand, Is like the beasts that perish.
Next April 21 Reading
Psalm 50
April 22
P SALM 50:1–6
GOD THE RIGHTEOUS JUDGE
A Psalm of Asaph.
The Mighty One, God the LORD,

50:1 The Mighty One, God the LORD. The Divine Judge is introduced with three significant Old Testament names. The first two are the short and longer forms of the most common word for "God" in the Old Testament, and the third is the name for Israel's God par excellence, i.e., Yahweh. From the rising of the sun to its going down. A common Old Testament idiom conveying from east to west, i.e., all over the planet.
Has spoken and called the earth From the rising of the sun to its going down. 2Out of Zion, the perfection of beauty, God will shine forth. 3Our God shall come, and shall not keep silent; A fire shall devour before Him, And it shall be very tempestuous all around Him.
4He shall call to the heavens from above, And to the earth, that He may judge His people: 5"Gather My saints together to Me, Those who have made a covenant with Me by sacrifice." 6Let the heavens declare His righteousness, For God Himself is Judge.
Selah
Next April 22 Reading
April 23
P SALM 50:7–15
7"Hear, O My people, and I will speak, O Israel, and I will testify against you; I am God, your God! 8I will not rebuke you for your sacrifices Or your burnt offerings, Which are continually before Me.

50:8 I will not rebuke you for your sacrifices. The divine Judge's condemnations are directed not at the act of sacrifice but at the people's attitude in sacrificing (see 1 Sam. 15:22 ; Pss. 40:6–8 ; 51:17 ; 69:30 ; Is. 1:12 ; Jer. 7:21– 26 ; Hos. 6:6 ; Mic. 6:6–8 ).
9I will not take a bull from your house,

50:9–13 will not take a bull from your house. God refuses mere ritual; it is an abomination to Him. He, unlike the pagan deities, needs nothing. He created everything and owns everything.
Nor goats out of your folds. 10For every beast of the forest is Mine, And the cattle on a thousand hills. 11I know all the birds of the mountains, And the wild beasts of the field are
Mine.
12"If I were hungry, I would not tell you; For the world is Mine, and all its fullness. 13Will I eat the flesh of bulls, Or drink the blood of goats? 14Offer to God thanksgiving, And pay your vows to the Most High. 15Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me."
Next April 23 Reading
April 24
P SALM 50:16–23
16But to the wicked God says: "What right have you to declare My statutes, Or take My covenant in your mouth, 17Seeing you hate instruction And cast My words behind you? 18When you saw a thief, you consenteda with him, And have been a partaker with adulterers. 19You give your mouth to evil, And your tongue frames deceit. 20You sit and speak against your brother; You slander your own mother's son. 21These things you have done, and I kept silent; You thought that I was altogether like you; But I will rebuke you, And set them in order before your eyes.
22"Now consider this, you who forget God, Lest I tear you in pieces, And there be none to deliver: 23Whoever offers praise glorifies Me; And to him who orders his conduct aright I will show the salvation of God."
Next April 24 Reading
Psalm 51
April 25
P SALM 51:1–6
A PRAYER OF REPENTANCE
To the Chief Musician. A Psalm of David when Nathan the
prophet went to him, after he had gone in to Bathsheba.
Have mercy upon me, O God,

51:1 lovingkindness. Even though he had sinned horribly, David knew that forgiveness was available, based on God's covenant love.
According to Your lovingkindness; According to the multitude of Your tender mercies, Blot out my transgressions. 2Wash me thoroughly from my iniquity, And cleanse me from my sin.
3For I acknowledge my transgressions, And my sin is always before me. 4Against You, You only, have I sinned,

51:4 Against You, You only. David realized what every believer seeking forgiveness must, that even though he had tragically wronged Bathsheba and Uriah, his ultimate crime was against God and His holy law (see 2 Sam. 11:27).
And done this evil in Your sight— That You may be found just when You speak,a
And blameless when You judge.
5Behold, I was brought forth in iniquity,

51:5 brought forth in iniquity. David also acknowledged that his sin was not God's fault in any way (vv. 4b, 6) nor was it some aberration. Rather, the source of David's sin was a fallen, sinful disposition, his since conception.
And in sin my mother conceived me. 6Behold, You desire truth in the inward parts, And in the hidden part You will make me to know wisdom.
Next April 25 Reading
April 26
P SALM 51:7–11
7Purge me with hyssop, and I shall be clean;

51:7 hyssop. Old Testament priests used hyssop, a leafy plant, to sprinkle blood or water on a person being ceremonially cleansed from defilements such as leprosy or touching a dead body (see Lev. 14:6ff.; Num. 19:16–19). Here hyssop is a figure for David's longing to be spiritually cleansed from his moral defilement. In forgiveness, God washes away sin (see Ps. 103:12 ; Is. 1:16 ; Mic. 7:19 ).
Wash me, and I shall be whiter than snow. 8Make me hear joy and gladness, That the bones You have broken may rejoice.
9Hide Your face from my sins, And blot out all my iniquities.
10Create in me a clean heart, O God, And renew a steadfast spirit within me. 11Do not cast me away from Your presence, And do not take Your Holy Spirit from me.
Next April 26 Reading
April 27
P SALM 51:12–19
12Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. 13Then I will teach transgressors Your ways, And sinners shall be converted to You.
14Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness. 15O Lord, open my lips, And my mouth shall show forth Your praise. 16For You do not desire sacrifice, or else I would give it; You do not delight in burnt offering. 17The sacrifices of God are a broken spirit, A broken and a contrite heart— These, O God, You will not despise.
18Do good in Your good pleasure to Zion; Build the walls of Jerusalem. 19Then You shall be pleased with the sacrifices of righteousness, With burnt offering and whole burnt offering; Then they shall offer bulls on Your altar.
Next April 27 Reading
Psalm 52
April 28
P SALM 52:1–5
THE END OF THE WICKED AND THE PEACE OF THE GODLY TO THE CHIEF
MUSICIAN. A CONTEMPLATIONA OF DAVID WHEN DOEG THE EDOMITE
WENT AND TOLD SAUL, AND SAID TO HIM, "DAVID HAS GONE TO THE HOUSE
OF AHIMELECH."
Why do you boast in evil, O mighty man?

52:1 mighty man. A reference to Doeg, the chief of Saul's shepherds, who reported to Saul that the priests of Nob had aided David when he was a fugitive (see 1 Sam. 22:9, 18, 19).
The goodness of God endures continually. 2Your tongue devises destruction, Like a sharp razor, working deceitfully. 3You love evil more than good, Lying rather than speaking righteousness.
Selah
4You love all devouring words, You deceitful tongue.
5God shall likewise destroy you forever; He shall take you away, and pluck you out of your dwelling place, And uproot you from the land of the living.
Selah
Next April 28 Reading
April 29
P SALM 52:6–9
6The righteous also shall see and fear, And shall laugh at him, saying, 7"Here is the man who did not make God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness."
8But I am like a green olive tree in the house of God;

52:8 green olive tree. The psalmist exults (through this simile) that the one who trusts in the mercy of God is productive and secure.
I trust in the mercy of God forever and ever. 9I will praise You forever, Because You have done it; And in the presence of Your saints I will wait on Your name, for it is good.
Next April 29 Reading
Psalm 53
April 30
P SALM 53:1–6
FOLLY OF THE GODLESS, AND THE RESTORATION OF ISRAEL TO THE
CHIEF MUSICIAN. SET TO "MAHALATH." A CONTEMPLATIONA OF DAVID.
The fool has said in his heart, "There is no God." They are corrupt, and have done abominable iniquity; There is none who does good.
2God looks down from heaven upon the children of men, To see if there are any who understand, who seek God. 3Every one of them has turned aside; They have together become corrupt; There is none who does good, No, not one.
4Have the workers of iniquity no knowledge, Who eat up my people as they eat bread, And do not call upon God? 5There they are in great fear Where no fear was, For God has scattered the bones of him who encamps against you;
You have put them to shame, Because God has despised them.
6Oh, that the salvation of Israel would come out of Zion! When God brings back the captivity of His people, Let Jacob rejoice and Israel be glad.
Next April 30 Reading
Psalm 54
May 1
P SALM 54:1–7
ANSWERED PRAYER FOR DELIVERANCE FROM ADVERSARIES TO THE
CHIEF MUSICIAN. WITH STRINGED INSTRUMENTS.A A CONTEMPLATIONB OF DAVID WHEN THE ZIPHITES WENT AND SAID TO SAUL, "IS DAVID NOT HIDING
WITH US?"
Save me, O God, by Your name,

54:1 by Your name. In the ancient world, a person's name was essentially the person himself. Here, God's name includes His covenant protection. vindicate. David requests that God will execute justice for him, as in a court trial when a defendant is declared not guilty.
And vindicate me by Your strength. 2Hear my prayer, O God; Give ear to the words of my mouth. 3For strangers have risen up against me, And oppressors have sought after my life; They have not set God before them.
Selah
4Behold, God is my helper; The Lord is with those who uphold my life. 5He will repay my enemies for their evil. Cut them off in Your truth.
6I will freely sacrifice to You; I will praise Your name, O LORD, for it is good. 7For He has delivered me out of all trouble; And my eye has seen its desire upon my enemies.
Next May 1 Reading
Psalm 55
May 2
P SALM 55:1–8
TRUST IN GOD CONCERNING THE TREACHERY OF FRIENDS TO THE CHIEF
MUSICIAN. WITH STRINGED INSTRUMENTS.A A CONTEMPLATIONB OF
DAVID.
Give ear to my prayer, O God, And do not hide Yourself from my supplication. 2Attend to me, and hear me; I am restless in my complaint, and moan noisily, 3Because of the voice of the enemy, Because of the oppression of the wicked; For they bring down trouble upon me, And in wrath they hate me.
4My heart is severely pained within me, And the terrors of death have fallen upon me. 5Fearfulness and trembling have come upon me, And horror has overwhelmed me. 6So I said, "Oh, that I had wings like a dove! I would fly away and be at rest. 7Indeed, I would wander far off, And remain in the wilderness.
Selah
8I would hasten my escape From the windy storm and tempest."
Next May 2 Reading
May 3
P SALM 55:9–15
9Destroy, O Lord, and divide their tongues, For I have seen violence and strife in the city. 10Day and night they go around it on its walls; Iniquity and trouble are also in the midst of it. 11Destruction is in its midst; Oppression and deceit do not depart from its streets.
12For it is not an enemy who reproaches me; Then I could bear it. Nor is it one who hates me who has exalted himself against me;
Then I could hide from him. 13But it was you, a man my equal, My companion and my acquaintance. 14We took sweet counsel together, And walked to the house of God in the throng.
15Let death seize them; Let them go down alive into hell, For wickedness is in their dwellings and among them.
Next May 3 Reading
May 4
P SALM 55:16–23
16As for me, I will call upon God, And the LORD shall save me.
17Evening and morning and at noon I will pray, and cry aloud, And He shall hear my voice. 18He has redeemed my soul in peace from the battle that was against me, For there were many against me. 19God will hear, and afflict them, Even He who abides from of old.
Selah
Because they do not change, Therefore they do not fear God.
20He has put forth his hands against those who were at peace with him; He has broken his covenant. 21The words of his mouth were smoother than butter, But war was in his heart; His words were softer than oil, Yet they were drawn swords.
22Cast your burden on the LORD,

55:22 Cast your burden on the LORD. The word for "burden" implies one's circumstances, one's lot. The psalmist promises that the Lord will uphold the believer in the struggles of life.
And He shall sustain you; He shall never permit the righteous to be moved.
23But You, O God, shall bring them down to the pit of destruction; Bloodthirsty and deceitful men shall not live out half their days; But I will trust in You.
Next May 4 Reading
Psalm 56
May 5
P SALM 56:1–13
PRAYER FOR RELIEF FROM TORMENTORS
To the Chief Musician. Set to "The Silent Dove in Distant Lands."a
A Michtam of David when the Philistines captured him in Gath.
Be merciful to me, O God, for man would swallow me up; Fighting
all day he oppresses me. 2My enemies would hound me all day, For there are many who fight against me, O Most High.
3Whenever I am afraid, I will trust in You. 4In God (I will praise His word), In God I have put my trust; I will not fear. What can flesh do to me?
5All day they twist my words; All their thoughts are against me for evil. 6They gather together, They hide, they mark my steps, When they lie in wait for my life. 7Shall they escape by iniquity? In anger cast down the peoples, O God!
8You number my wanderings;

56:8 my tears…Your bottle. David asked God to keep a remembrance of all of his sufferings, so that God would eventually vindicate him.
Put my tears into Your bottle; Are they not in Your book?
9When I cry out to You, Then my enemies will turn back; This I know, because God is for me. 10In God (I will praise His word), In the LORD (I will praise His word), 11In God I have put my trust; I will not be afraid. What can man do to me?
12Vows made to You are binding upon me, O God; I will render praises to You, 13For You have delivered my soul from death. Have You not kept my feet from falling, That I may walk before God In the light of the living?
Next May 5 Reading
Psalm 57
May 6
P SALM 57:1–3
PRAYER FOR SAFETY FROM ENEMIES
To the Chief Musician. Set to "Do Not Destroy."a A Michtam of
David when he fled from Saul into the cave.
Be merciful to me, O God, be merciful to me!

57:1 the shadow of Your wings. Meta-phorically, God cares for His own as a mother bird protects its young. Symbolically, there may be a reference here to the cherubim wings on the ark of the covenant where God was specifically present (see Ex. 37:1–16; Pss. 17:8; 36:7; 61:4; 63:7; 91:1, 4). I will make my refuge. When life becomes bizarre, only one's relationship with his God calms the soul.
For my soul trusts in You; And in the shadow of Your wings I will make my refuge, Until these calamities have passed by.
2I will cry out to God Most High, To God who performs all things for me. 3He shall send from heaven and save me; He reproaches the one who would swallow me up.
Selah
God shall send forth His mercy and His truth.
Next May 6 Reading
May 7
P SALM 57:4–11
4My soul is among lions; I lie among the sons of men Who are set on fire, Whose teeth are spears and arrows, And their tongue a sharp sword. 5Be exalted, O God, above the heavens; Let Your glory be above all the earth.
6They have prepared a net for my steps; My soul is bowed down; They have dug a pit before me; Into the midst of it they themselves have fallen.
Selah
7My heart is steadfast, O God, my heart is steadfast; I will sing and give praise. 8Awake, my glory! Awake, lute and harp! I will awaken the dawn.
9I will praise You, O Lord, among the peoples; I will sing to You among the nations. 10For Your mercy reaches unto the heavens, And Your truth unto the clouds. 11Be exalted, O God, above the heavens; Let Your glory be above all the earth.
Next May 7 Reading
Psalm 58
May 8
P SALM 58:1–11
THE JUST JUDGMENT OF THE WICKED
To the Chief Musician. Set to "Do Not Destroy."a A Michtam of
David.
Do you indeed speak righteousness, you silent ones? Do you judge uprightly, you sons of men? 2No, in heart you work wickedness; You weigh out the violence of your hands in the earth.
3The wicked are estranged from the womb; They go astray as soon as they are born, speaking lies. 4Their poison is like the poison of a serpent;

58:4 Their poison. The words and actions of these tyrants are like poisonous venom in a serpent's fangs. deaf cobra. Like a cobra which cannot hear its charmer are these stubborn rulers, who ignore all encouragements to righteousness.
They are like the deaf cobra that stops its ear, 5Which will not heed the voice of charmers, Charming ever so skillfully.
6Break their teeth in their mouth, O God! Break out the fangs of the young lions, O LORD! 7Let them flow away as waters which run continually; When he bends his bow, Let his arrows be as if cut in pieces. 8Let them be like a snail which melts away as it goes, Like a stillborn child of a woman, that they may not see the sun.
9Before your pots can feel the burning thorns, He shall take them away as with a whirlwind, As in His living and burning wrath. 10The righteous shall rejoice when he sees the vengeance; He shall wash his feet in the blood of the wicked, 11So that men will say, "Surely there is a reward for the righteous; Surely He is God who judges in the earth."
Next May 8 Reading
Psalm 59
May 9
P SALM 59:1–5
THE ASSURED JUDGMENT OF THE WICKED
To the Chief Musician. Set to "Do Not Destroy."a A Michtam of David when Saul sent men, and they watched the house in order to kill him.
Deliver me from my enemies, O my God; Defend me from those who rise up against me. 2Deliver me from the workers of iniquity, And save me from bloodthirsty men.
3For look, they lie in wait for my life; The mighty gather against me, Not for my transgression nor for my sin, O LORD. 4They run and prepare themselves through no fault of mine.
Awake to help me, and behold! 5You therefore, O LORD God of hosts, the God of Israel, Awake to punish all the nations; Do not be merciful to any wicked transgressors.
Selah
Next May 9 Reading
May 10
P SALM 59:6–17
6At evening they return, They growl like a dog, And go all around the city. 7Indeed, they belch with their mouth; Swords are in their lips; For they say, "Who hears?"
8But You, O LORD, shall laugh at them; You shall have all the nations in derision. 9I will wait for You, O You his Strength;a For God is my defense. 10My God of mercya shall come to meet me; God shall let me see my desire on my enemies.
11Do not slay them, lest my people forget; Scatter them by Your power, And bring them down, O Lord our shield. 12For the sin of their mouth and the words of their lips, Let them even be taken in their pride, And for the cursing and lying which they speak. 13Consume them in wrath, consume them, That they may not be; And let them know that God rules in Jacob To the ends of the earth.
Selah
14And at evening they return, They growl like a dog, And go all around the city. 15They wander up and down for food, And howla if they are not satisfied.
16But I will sing of Your power; Yes, I will sing aloud of Your mercy in the morning; For You have been my defense And refuge in the day of my trouble. 17To You, O my Strength, I will sing praises; For God is my defense, My God of mercy.
Next May 10 Reading
Psalm 60
May 11
P SALM 60:1–5
URGENT PRAYER FOR THE RESTORED FAVOR OF GOD
To the Chief Musician. Set to "Lily of the Testimony."a A Michtam of David. For teaching. When he fought against Mesopotamia and Syria of Zobah, and Joab returned and killed
twelve thousand Edomites in the Valley of Salt.
O God, You have cast us off; You have broken us down; You have been displeased; Oh, restore us again! 2You have made the earth tremble; You have broken it; Heal its breaches, for it is shaking. 3You have shown Your people hard things; You have made us drink the wine of confusion.
4You have given a banner to those who fear You, That it may be displayed because of the truth.
Selah
5That Your beloved may be delivered, Save with Your right hand, and hear me.
Next May 11 Reading
May 12
P SALM 60:6–12
6God has spoken in His holiness: "I will rejoice;
I will divide Shechem And measure out the Valley of Succoth. 7Gilead is Mine, and Manasseh is Mine; Ephraim also is the helmet for My head; Judah is My lawgiver. 8Moab is My washpot; Over Edom I will cast My shoe; Philistia, shout in triumph because of Me."
9Who will bring me to the strong city? Who will lead me to Edom? 10Is it not You, O God, who cast us off? And You, O God, who did not go out with our armies? 11Give us help from trouble, For the help of man is useless. 12Through God we will do valiantly, For it is He who shall tread down our enemies.a
Next May 12 Reading
Psalm 61
May 13
P SALM 61:1–4
ASSURANCE OF GOD'S ETERNAL PROTECTION
To the Chief Musician. On a stringed instrument.a A Psalm of David.
Hear my cry, O God; Attend to my prayer. 2From the end of the earth I will cry to You, When my heart is overwhelmed; Lead me to the rock that is higher than I.
3For You have been a shelter for me, A strong tower from the enemy. 4I will abide in Your tabernacle forever; I will trust in the shelter of Your wings.
Selah
Next May 13 Reading
May 14
P SALM 61:5–8
5For You, O God, have heard my vows; You have given me the heritage of those who fear Your name. 6You will prolong the king's life, His years as many generations. 7He shall abide before God forever.

61:7 forever. The Davidic Covenant guaranteed that on the basis of God's merciful and faithful dealings with David and the nation, David's descendants would rule on the throne of Israel forever (2 Sam. 7; Pss. 40:11; 89:4, 33–37).
Oh, prepare mercy and truth, which may preserve him!
8So I will sing praise to Your name forever, That I may daily perform my vows.
Next May 14 Reading
Psalm 62
May 15
P SALM 62:1–4
A CALM RESOLVE TO WAIT FOR THE SALVATION OF GOD
To the Chief Musician. To Jeduthun. A Psalm of David.
Truly my soul silently waits for God; From Him comes my salvation. 2He only is my rock and my salvation; He is my defense; I shall not be greatly moved.
3How long will you attack a man? You shall be slain, all of you, Like a leaning wall and a tottering fence. 4They only consult to cast him down from his high position; They delight in lies; They bless with their mouth, But they curse inwardly.
Selah
Next May 15 Reading
May 16
P SALM 62:5–12
5My soul, wait silently for God alone, For my expectation is from Him. 6He only is my rock and my salvation; He is my defense; I shall not be moved. 7In God is my salvation and my glory; The rock of my strength, And my refuge, is in God.
8Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us.
Selah
9Surely men of low degree are a vapor, Men of high degree are a lie; If they are weighed on the scales, They are altogether lighter than vapor. 10Do not trust in oppression, Nor vainly hope in robbery; If riches increase, Do not set your heart on them.
11God has spoken once, Twice I have heard this: That power belongs to God. 12Also to You, O Lord, belongs mercy; For You render to each one according to his work.
Next May 16 Reading
Psalm 63
May 17
P SALM 63:1–11
JOY IN THE FELLOWSHIP OF GOD
A Psalm of David when he was in the wilderness of Judah.
O God, You are my God;

63:1 Early will I seek You. Eagerness to be with the Lord in every situation is more in view than the time of day. My soul thirsts. David longs for God's presence like a wanderer in a desert longs for water. In a dry and thirsty land. David writes this psalm while hiding in the wilderness of Judea, but longing to be back worshiping in Jerusalem.
Early will I seek You; My soul thirsts for You;
My flesh longs for You In a dry and thirsty land Where there is no water. 2So I have looked for You in the sanctuary, To see Your power and Your glory.
3Because Your lovingkindness is better than life, My lips shall praise You. 4Thus I will bless You while I live; I will lift up my hands in Your name. 5My soul shall be satisfied as with marrow and fatness, And my mouth shall praise You with joyful lips.
6When I remember You on my bed, I meditate on You in the night watches. 7Because You have been my help, Therefore in the shadow of Your wings I will rejoice. 8My soul follows close behind You; Your right hand upholds me.
9But those who seek my life, to destroy it, Shall go into the lower parts of the earth. 10They shall fall by the sword; They shall be a portion for jackals.
11But the king shall rejoice in God; Everyone who swears by Him shall glory; But the mouth of those who speak lies shall be stopped.
Next May 17 Reading
Psalm 64
May 18
P SALM 64:1–10
OPPRESSED BY THE WICKED BUT REJOICING IN THE LORD
To the Chief Musician. A Psalm of David.
Hear my voice, O God, in my meditation;

64:1 Preserve…from fear. This word for "fear" means "dread" and is a different Hebrew word than the "fear" in verses 4 and 9. The psalmist recognized that the fear of an enemy can be as destructive as an actual assault.
Preserve my life from fear of the enemy. 2Hide me from the secret plots of the wicked, From the rebellion of the workers of iniquity, 3Who sharpen their tongue like a sword, And bend their bows to shoot their arrows—bitter words, 4That they may shoot in secret at the blameless; Suddenly they shoot at him and do not fear.
5They encourage themselves in an evil matter; They talk of laying snares secretly; They say, "Who will see them?" 6They devise iniquities:
"We have perfected a shrewd scheme." Both the inward thought and the heart of man are deep.
7But God shall shoot at them with an arrow; Suddenly they shall be wounded. 8So He will make them stumble over their own tongue; All who see them shall flee away. 9All men shall fear, And shall declare the work of God; For they shall wisely consider His doing.
10The righteous shall be glad in the LORD, and trust in Him. And all the upright in heart shall glory.
Next May 18 Reading
Psalm 65
May 19
P SALM 65:1–8
PRAISE TO GOD FOR HIS SALVATION AND PROVIDENCE
To the Chief Musician. A Psalm of David. A Song.
Praise is awaiting You, O God, in Zion; And to You the vow shall be performed. 2O You who hear prayer, To You all flesh will come. 3Iniquities prevail against me; As for our transgressions, You will provide atonement for them.
4Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts. We shall be satisfied with the goodness of Your house, Of Your holy temple.
5By awesome deeds in righteousness You will answer us, O God of our salvation, You who are the confidence of all the ends of the earth, And of the
far-off seas; 6Who established the mountains by His strength, Being clothed with power; 7You who still the noise of the seas, The noise of their waves, And the tumult of the peoples. 8They also who dwell in the farthest parts are afraid of Your signs; You make the outgoings of the morning and evening rejoice.
Next May 19 Reading
May 20
P SALM 65:9–13
9You visit the earth and water it, You greatly enrich it; The river of God is full of water; You provide their grain, For so You have prepared it. 10You water its ridges abundantly, You settle its furrows; You make it soft with showers, You bless its growth.
11You crown the year with Your goodness, And Your paths drip with abundance. 12They drop on the pastures of the wilderness, And the little hills rejoice on every side. 13The pastures are clothed with flocks; The valleys also are covered with grain; They shout for joy, they also sing.
Next May 20 Reading
Psalm 66
May 21
P SALM 66:1–7
PRAISE TO GOD FOR HIS AWESOME WORKS
To the Chief Musician. A Song. A Psalm.
Make a joyful shout to God, all the earth! 2Sing out the honor of His name; Make His praise glorious. 3Say to God, "How awesome are Your works! Through the greatness of Your power Your enemies shall submit themselves to You. 4All the earth shall worship You

66:4 All the earth shall worship You. This praise is not only an acknowledgment of God's universal Lordship, but also an intimation of the people's belief in a future worldwide kingdom where God will be worshiped ( Is. 66:23 ; Zech. 14:16 ; Phil. 2:10 , 11 ).
And sing praises to You; They shall sing praises to Your name."
Selah
5Come and see the works of God; He is awesome in His doing toward the sons of men. 6He turned the sea into dry land; They went through the river on foot. There we will rejoice in Him. 7He rules by His power forever; His eyes observe the nations; Do not let the rebellious exalt themselves.
Selah
Next May 21 Reading
May 22
P SALM 66:8–15
8Oh, bless our God, you peoples! And make the voice of His praise to be heard, 9Who keeps our soul among the living, And does not allow our feet to be moved. 10For You, O God, have tested us; You have refined us as silver is refined. 11You brought us into the net; You laid affliction on our backs. 12You have caused men to ride over our heads; We went through fire and through water; But You brought us out to rich fulfillment.
13I will go into Your house with burnt offerings; I will pay You my vows, 14Which my lips have uttered And my mouth has spoken when I was in trouble. 15I will offer You burnt sacrifices of fat animals, With the sweet aroma of rams; I will offer bulls with goats.
Selah
Next May 22 Reading
May 23
P SALM 66:16–20
16Come and hear, all you who fear God, And I will declare what He has done for my soul. 17I cried to Him with my mouth, And He was extolled with my tongue. 18If I regard iniquity in my heart, The Lord will not hear. 19But certainly God has heard me; He has attended to the voice of my prayer.
20Blessed be God, Who has not turned away my prayer, Nor His mercy from me!
Next May 23 Reading
Psalm 67
May 24
P SALM 67:1–7
AN INVOCATION AND A DOXOLOGY
To the Chief Musician. On stringed instruments.a A Psalm. A Song.
God be merciful to us and bless us, And cause His face to shine upon us,
Selah
2That Your way may be known on earth, Your salvation among all nations.
3Let the peoples praise You, O God; Let all the peoples praise You. 4Oh, let the nations be glad and sing for joy! For You shall judge the people righteously, And govern the nations on earth.
Selah
5Let the peoples praise You, O God; Let all the peoples praise You. 6Then the earth shall yield her increase; God, our own God, shall bless us. 7God shall bless us, And all the ends of the earth shall fear Him.
Next May 24 Reading
Psalm 68
May 25
P SALM 68:1–6
THE GLORY OF GOD IN HIS GOODNESS TO ISRAEL
To the Chief Musician. A Psalm of David. A Song.
Let God arise, Let His enemies be scattered; Let those also who hate Him flee before Him. 2As smoke is driven away, So drive them away; As wax melts before the fire, So let the wicked perish at the presence of God. 3But let the righteous be glad; Let them rejoice before God; Yes, let them rejoice exceedingly.
4Sing to God, sing praises to His name; Extol Him who rides on the clouds,a
By His name YAH, And rejoice before Him.
5A father of the fatherless, a defender of widows, Is God in His holy habitation. 6God sets the solitary in families; He brings out those who are bound into prosperity; But the rebellious dwell in a dry land.
Next May 25 Reading
May 26
P SALM 68:7–10
7O God, when You went out before Your people, When You marched through the wilderness,
Selah
8The earth shook; The heavens also dropped rain at the presence of God; Sinai itself was moved at the presence of God, the God of Israel. 9You, O God, sent a plentiful rain, Whereby You confirmed Your inheritance, When it was weary. 10Your congregation dwelt in it; You, O God, provided from Your goodness for the poor.
Next May 26 Reading
May 27
P SALM 68:11–14
11The Lord gave the word; Great was the company of those who proclaimed it: 12"Kings of armies flee, they flee, And she who remains at home divides the spoil. 13Though you lie down among the sheepfolds, You will be like the wings of a dove covered with silver, And her feathers with yellow gold." 14When the Almighty scattered kings in it, It was white as snow in Zalmon.
Next May 27 Reading
May 28
P SALM 68:15–20
15A mountain of God is the mountain of Bashan; A mountain of many peaks is the mountain of Bashan. 16Why do you fume with envy, you mountains of many peaks? This is the mountain which God desires to dwell in; Yes, the LORD
will dwell in it forever.
17The chariots of God are twenty thousand, Even thousands of thousands; The Lord is among them as in Sinai, in the Holy Place. 18You have ascended on high, You have led captivity captive; You have received gifts among men, Even from the rebellious, That the LORD God might dwell there.
19Blessed be the Lord, Who daily loads us with benefits, The God of our salvation!
Selah
20Our God is the God of salvation; And to GOD the Lord belong escapes from death.
Next May 28 Reading
May 29
P SALM 68:21–27
21But God will wound the head of His enemies, The hairy scalp of the one who still goes on in his trespasses. 22The Lord said, "I will bring back from Bashan, I will bring them back from the depths of the sea, 23That your foot may crush thema in blood, And the tongues of your dogs may have their portion from your enemies."
24They have seen Your procession, O God, The procession of my God, my King, into the sanctuary. 25The singers went before, the players on instruments followed after; Among them were the maidens playing timbrels. 26Bless God in the congregations, The Lord, from the fountain of Israel. 27There is little Benjamin, their leader, The princes of Judah and their company, The princes of Zebulun and the princes of Naphtali.
Next May 29 Reading
May 30
P SALM 68:28–35
28Your God has commandeda your strength; Strengthen, O God, what You have done for us.
29Because of Your temple at Jerusalem, Kings will bring presents to You. 30Rebuke the beasts of the reeds, The herd of bulls with the calves of the peoples, Till everyone submits himself with pieces of silver. Scatter the peoples who delight in war. 31Envoys will come out of Egypt; Ethiopia will quickly stretch out her hands to God.
32Sing to God, you kingdoms of the earth; Oh, sing praises to the Lord,
Selah
33To Him who rides on the heaven of heavens, which were of old! Indeed, He sends out His voice, a mighty voice. 34Ascribe strength to God; His excellence is over Israel, And His strength is in the clouds. 35O God, You are more awesome than Your holy places. The God of Israel is He who gives strength and power to His people.
Blessed be God!
Next May 30 Reading
Psalm 69
May 31
P SALM 69:1–4
AN URGENT PLEA FOR HELP IN TROUBLE
To the Chief Musician. Set to "The Lilies."a A Psalm of David.
Save me, O God! For the waters have come up to my neck. 2I sink in deep mire, Where there is no standing; I have come into deep waters, Where the floods overflow me. 3I am weary with my crying; My throat is dry; My eyes fail while I wait for my God.
4Those who hate me without a cause Are more than the hairs of my head; They are mighty who would destroy me, Being my enemies wrongfully; Though I have stolen nothing, I still must restore it.
Next May 31 Reading
June 1
P SALM 69:5–15
5O God, You know my foolishness; And my sins are not hidden from You. 6Let not those who wait for You, O Lord GOD of hosts, be ashamed because of me; Let not those who seek You be confounded because of me, O God of Israel. 7Because for Your sake I have borne reproach; Shame has covered my face. 8I have become a stranger to my brothers, And an alien to my mother's children; 9Because zeal for Your house has eaten me up,

69:9 has eaten me up. The psalmist has brought hatred and hostility on himself by his unyielding insistence that the behavior of the people measure up to their outward claim of devotion to God. Whenever God was dishonored, he felt the pain, because he loved God so greatly. Jesus claimed for Himself this attitude, as indicated in John 2:17; Romans 15:3.
And the reproaches of those who reproach You have fallen on me. 10When I wept and chastened my soul with fasting, That became my reproach. 11I also made sackcloth my garment; I became a byword to them. 12Those who sit in the gate speak against me, And I am the song of the drunkards.
13But as for me, my prayer is to You, O LORD, in the acceptable time; O God, in the multitude of Your mercy, Hear me in the truth of Your salvation. 14Deliver me out of the mire, And let me not sink; Let me be delivered from those who hate me, And out of the deep waters. 15Let not the floodwater overflow me, Nor let the deep swallow me up; And let not the pit shut its mouth on me.
Next June 1 Reading
June 2
P SALM 69:16–21
16Hear me, O LORD, for Your lovingkindness is good; Turn to me according to the multitude of Your tender mercies. 17And do not hide Your face from Your servant, For I am in trouble; Hear me speedily. 18Draw near to my soul, and redeem it; Deliver me because of my enemies. 19You know my reproach, my shame, and my dishonor; My adversaries are all before You. 20Reproach has broken my heart, And I am full of heaviness; I looked for someone to take pity, but there was none; And for
comforters, but I found none. 21They also gave me gall for my food,

69:21 gall…vinegar. Gall was a poisonous herb. Here it serves as a metaphor for betrayal. Friends who should provide sustenance to the psalmist had turned against him. Gall in vinegar was actually offered to Christ while He was on the cross (Matt. 27:34).
And for my thirst they gave me vinegar to drink.
Next June 2 Reading
June 3
P SALM 69:22–28
22Let their table become a snare before them, And their well-being a trap. 23Let their eyes be darkened, so that they do not see; And make their loins shake continually. 24Pour out Your indignation upon them, And let Your wrathful anger take hold of them. 25Let their dwelling place be desolate; Let no one live in their tents. 26For they persecute the ones You have struck,

69:26 the ones You have struck. Those hostile to the psalmist were ridiculing him as one suffering from God's chastisement. In its messianic application, the suffering of the Messiah was a part of God's plan from eternity past (Is. 53:10).
And talk of the grief of those You have wounded. 27Add iniquity to their iniquity, And let them not come into Your righteousness. 28Let them be blotted out of the book of the living, And not be written with the righteous.
Next June 3 Reading
June 4
P SALM 69:29–36
29But I am poor and sorrowful; Let Your salvation, O God, set me up on high. 30I will praise the name of God with a song, And will magnify Him with thanksgiving. 31This also shall please the LORD better than an ox or bull, Which has horns and hooves. 32The humble shall see this and be glad; And you who seek God, your hearts shall live.
33For the LORD hears the poor, And does not despise His prisoners.
34Let heaven and earth praise Him, The seas and everything that moves in them. 35For God will save Zion And build the cities of Judah, That they may dwell there and possess it. 36Also, the descendants of His servants shall inherit it, And those who love His name shall dwell in it.
Next June 4 Reading
Psalm 70
June 5
P SALM 70:1–5
PRAYER FOR RELIEF FROM ADVERSARIES
To the Chief Musician. A Psalm of David. To bring to remembrance.
Make haste, O God, to deliver me! Make haste to help me, O LORD!
2Let them be ashamed and confounded Who seek my life; Let them be turned backa and confused Who desire my hurt. 3Let them be turned back because of their shame, Who say, "Aha, aha!" 4Let all those who seek You rejoice and be glad in You; And let those who love Your salvation say continually, "Let God be magnified!"
5But I am poor and needy; Make haste to me, O God! You are my help and my deliverer; O LORD, do not delay.
Next June 5 Reading
Psalm 71
June 6
P SALM 71:1–8
GOD THE ROCK OF SALVATION
In You, O LORD, I put my trust; Let me never be put to shame. 2Deliver me in Your righteousness, and cause me to escape; Incline Your ear to me, and save me. 3Be my strong refuge, To which I may resort continually; You have given the commandment to save me, For You are my rock and my fortress.
4Deliver me, O my God, out of the hand of the wicked, Out of the hand of the unrighteous and cruel man. 5For You are my hope, O Lord GOD; You are my trust from my youth. 6By You I have been upheld from birth; You are He who took me out of my mother's womb. My praise shall be continually of You.
7I have become as a wonder to many, But You are my strong refuge. 8Let my mouth be filled with Your praise And with Your glory all the day.
Next June 6 Reading
June 7
P SALM 71:9–16
9Do not cast me off in the time of old age; Do not forsake me when my strength fails. 10For my enemies speak against me; And those who lie in wait for my life take counsel together, 11Saying, "God has forsaken him; Pursue and take him, for there is none to deliver him."
12O God, do not be far from me; O my God, make haste to help me!
13Let them be confounded and consumed Who are adversaries of my life; Let them be covered with reproach and dishonor Who seek my hurt.
14But I will hope continually, And will praise You yet more and more. 15My mouth shall tell of Your righteousness And Your salvation all the day, For I do not know their limits. 16I will go in the strength of the Lord GOD; I will make mention of Your righteousness, of Yours only.
Next June 7 Reading
June 8
P SALM 71:17–24
17O God, You have taught me from my youth; And to this day I declare Your wondrous works. 18Now also when I am old and grayheaded, O God, do not forsake me, Until I declare Your strength to this generation, Your power to everyone who is to come.
19Also Your righteousness, O God, is very high, You who have done great things; O God, who is like You? 20You, who have shown me great and severe troubles, Shall revive me again, And bring me up again from the depths of the earth. 21You shall increase my greatness, And comfort me on every side.
22Also with the lute I will praise You— And Your faithfulness, O my God! To You I will sing with the harp, O Holy One of Israel. 23My lips shall greatly rejoice when I sing to You, And my soul, which You have redeemed.
24My tongue also shall talk of Your righteousness all the day long; For they are confounded, For they are brought to shame Who seek my hurt.
Next June 8 Reading
Psalm 72
June 9
P SALM 72:1–7
GLORY AND UNIVERSALITY OF THE MESSIAH'S REIGN
A Psalm of Solomon.
Give the king Your judgments, O God, And Your righteousness to the king's Son. 2He will judge Your people with righteousness, And Your poor with justice. 3The mountains will bring peace to the people, And the little hills, by righteousness. 4He will bring justice to the poor of the people; He will save the children of the needy, And will break in pieces the oppressor.
5They shall fear Youa
As long as the sun and moon endure, Throughout all generations. 6He shall come down like rain upon the grass before mowing, Like showers that water the earth. 7In His days the righteous shall flourish, And abundance of peace, Until the moon is no more.
Next June 9 Reading
June 10
P SALM 72:8–16
8He shall have dominion also from sea to sea, And from the River to the ends of the earth. 9Those who dwell in the wilderness will bow before Him, And His enemies will lick the dust. 10The kings of Tarshish and of the isles

72:10 Tarshish…Seba. Countries near and far which brought tribute to Solomon (1 Kin. 4:21; 10:1, 23, 24; Is. 60:4–7; Jer. 6:20). Tarshish is probably in Spain; Sheba, a kingdom in southern Arabia (modern Yemen); and Seba, a North African nation.
Will bring presents; The kings of Sheba and Seba Will offer gifts. 11Yes, all kings shall fall down before Him; All nations shall serve Him. 12For He will deliver the needy when he cries, The poor also, and him who has no helper. 13He will spare the poor and needy, And will save the souls of the needy. 14He will redeem their life from oppression and violence; And precious shall be their blood in His sight.
15And He shall live; And the gold of Sheba will be given to Him; Prayer also will be made for Him continually, And daily He shall be praised.
16There will be an abundance of grain in the earth, On the top of the mountains; Its fruit shall wave like Lebanon; And those of the city shall flourish like grass of the earth.
Next June 10 Reading
June 11
P SALM 72:17–20
17His name shall endure forever; His name shall continue as long as the sun. And men shall be blessed in Him; All nations shall call Him blessed.
18Blessed be the LORD God, the God of Israel, Who only does wondrous things! 19And blessed be His glorious name forever! And let the whole earth be filled with His glory. Amen and Amen.
20The prayers of David the son of Jesse are ended.
Next June 11 Reading
BOOK THREE: PSALMS 73—89
Psalm 73
June 12
P SALM 73:1–9
THE TRAGEDY OF THE WICKED, AND THE BLESSEDNESS OF TRUST IN GOD
PSALM OF ASAPH.
Truly God is good to Israel, To such as are pure in heart. 2But as for me, my feet had almost stumbled; My steps had nearly slipped. 3For I was envious of the boastful, When I saw the prosperity of the wicked.
4For there are no pangs in their death, But their strength is firm. 5They are not in trouble as other men, Nor are they plagued like other men. 6Therefore pride serves as their necklace; Violence covers them like a garment. 7Their eyes bulgea with abundance; They have more than heart could wish. 8They scoff and speak wickedly concerning oppression; They speak loftily. 9They set their mouth against the heavens, And their tongue walks through the earth.
Next June 12 Reading
June 13
P SALM 73:10–20
10Therefore his people return here,
And waters of a full cup are drained by them. 11And they say, "How does God know? And is there knowledge in the Most High?" 12Behold, these are the ungodly, Who are always at ease; They increase in riches. 13Surely I have cleansed my heart in vain, And washed my hands in innocence. 14For all day long I have been plagued, And chastened every morning.
15If I had said, "I will speak thus," Behold, I would have been untrue to the generation of Your children. 16When I thought how to understand this, It was too painful for me— 17Until I went into the sanctuary of God; Then I understood their end.
18Surely You set them in slippery places; You cast them down to destruction. 19Oh, how they are brought to desolation, as in a moment! They are utterly consumed with terrors. 20As a dream when one awakes, So, Lord, when You awake, You shall despise their image.
Next June 13 Reading
June 14
P SALM 73:21–28
21Thus my heart was grieved, And I was vexed in my mind. 22I was so foolish and ignorant; I was like a beast before You. 23Nevertheless I am continually with You; You hold me by my right hand. 24You will guide me with Your counsel, And afterward receive me to glory.
25Whom have I in heaven but You? And there is none upon earth that I desire besides You. 26My flesh and my heart fail; But God is the strength of my heart and my portion forever.
27For indeed, those who are far from You shall perish; You have destroyed all those who desert You for harlotry. 28But it is good for me to draw near to God; I have put my trust in the Lord GOD, That I may declare all Your works.
Next June 14 Reading
Psalm 74
June 15
P SALM 74:1–8
A PLEA FOR RELIEF FROM OPPRESSORS
A Contemplationa of Asaph.
O God, why have You cast us off forever? Why does Your anger smoke against the sheep of Your pasture? 2Remember Your congregation, which You have purchased of old, The tribe of Your inheritance, which You have redeemed— This Mount Zion where You have dwelt. 3Lift up Your feet to the perpetual desolations. The enemy has damaged everything in the sanctuary. 4Your enemies roar in the midst of Your meeting place; They set up their banners for signs. 5They seem like men who lift up Axes among the thick trees. 6And now they break down its carved work, all at once, With axes and hammers. 7They have set fire to Your sanctuary; They have defiled the dwelling place of Your name to the ground. 8They said in their hearts, "Let us destroy them altogether." They have burned up all the meeting places of God in the land.
Next June 15 Reading
June 16
P SALM 74:9–17
9We do not see our signs; There is no longer any prophet; Nor is there any among us who knows how long. 10O God, how long will the adversary reproach? Will the enemy blaspheme Your name forever? 11Why do You withdraw Your hand, even Your right hand? Take it out of Your bosom and destroy them. 12For God is my King from of old, Working salvation in the midst of the earth. 13You divided the sea by Your strength; You broke the heads of the sea serpents in the waters. 14You broke the heads of Leviathan in pieces, And gave him as food to the people inhabiting the wilderness. 15You broke open the fountain and the flood; You dried up mighty rivers. 16The day is Yours, the night also is Yours; You have prepared the light and the sun. 17You have set all the borders of the earth; You have made summer and winter.
Next June 16 Reading
June 17
P SALM 74:18–23
18Remember this, that the enemy has reproached, O LORD, And that a foolish people has blasphemed Your name. 19Oh, do not deliver the life of Your turtledove to the wild beast! Do not forget the life of Your poor forever. 20Have respect to the covenant; For the dark places of the earth are full of the haunts of cruelty. 21Oh, do not let the oppressed return ashamed! Let the poor and needy praise Your name.
22Arise, O God, plead Your own cause;
Remember how the foolish man reproaches You daily. 23Do not forget the voice of Your enemies; The tumult of those who rise up against You increases continually.
Next June 17 Reading
Psalm 75
June 18
P SALM 75:1–10
THANKSGIVING FOR GOD'S RIGHTEOUS JUDGMENT
To the Chief Musician. Set to "Do Not Destroy."a A Psalm of Asaph.
A Song.
We give thanks to You, O God, we give thanks!

5:1 Your name is near. God's name represents His presence. The history of God's supernatural interventions on behalf of His people demonstrated that God was personally immanent. But Old Testament saints did not have the fullness from the permanent, personal indwelling of the Holy Spirit ( John 14:1 , 16 , 17 ; 1 Cor. 3:16 ; 6:19 ).
For Your wondrous works declare that Your name is near.
2"When I choose the proper time, I will judge uprightly. 3The earth and all its inhabitants are dissolved; I set up its pillars firmly.
Selah
4"I said to the boastful, 'Do not deal boastfully,' And to the wicked, 'Do not lift up the horn. 5Do not lift up your horn on high; Do not speak with a stiff neck.' "
6For exaltation comes neither from the east Nor from the west nor from the south. 7But God is the Judge: He puts down one, And exalts another. 8For in the hand of the LORD there is a cup, And the wine is red; It is fully mixed, and He pours it out; Surely its dregs shall all the wicked of the earth Drain and drink down.
9But I will declare forever, I will sing praises to the God of Jacob.
10"All the horns of the wicked I will also cut off, But the horns of the righteous shall be exalted."
Next June 18 Reading
Psalm 76
June 19
P SALM 76:1–6
THE MAJESTY OF GOD IN JUDGMENT
To the Chief Musician. On stringed instruments.a A Psalm of
Asaph. A Song.
In Judah God is known; His name is great in Israel. 2In Salema also is His tabernacle, And His dwelling place in Zion. 3There He broke the arrows of the bow, The shield and sword of battle.
Selah
4You are more glorious and excellent Than the mountains of prey. 5The stouthearted were plundered; They have sunk into their sleep; And none of the mighty men have found the use of their hands. 6At Your rebuke, O God of Jacob, Both the chariot and horse were cast into a dead sleep.
Next June 19 Reading
June 20
P SALM 76:7–12
7You, Yourself, are to be feared; And who may stand in Your presence When once You are angry? 8You caused judgment to be heard from heaven; The earth feared and was still, 9When God arose to judgment, To deliver all the oppressed of the earth.
Selah
10Surely the wrath of man shall praise You;

76:10 wrath of man shall praise You. The railings against God and His people are turned into praise to God when God providentially brings the wicked down (Is. 36:4–20; Acts 2:23; Rom. 8:28).
With the remainder of wrath You shall gird Yourself.
11Make vows to the LORD your God, and pay them; Let all who are around Him bring presents to Him who ought to be feared. 12He shall cut off the spirit of princes;

76:12 cut off the spirit of princes. God shatters the attitude of proud governmental leaders who rebel against Him.
He is awesome to the kings of the earth.
Next June 20 Reading
Psalm 77
June 21
P SALM 77:1–3
THE CONSOLING MEMORY OF GOD'S REDEMPTIVE WORKS
To the Chief Musician. To Jeduthun. A Psalm of Asaph.
I cried out to God with my voice— To God with my voice; And He gave ear to me. 2In the day of my trouble I sought the Lord; My hand was stretched out in the night without ceasing; My soul refused to be comforted. 3I remembered God, and was troubled; I complained, and my spirit was overwhelmed.
Selah
Next June 21 Reading
June 22
P SALM 77:4–9
4You hold my eyelids open;

77:4 hold my eyelids open. The psalmist was so upset that he could neither sleep nor talk rationally.
I am so troubled that I cannot speak. 5I have considered the days of old, The years of ancient times. 6I call to remembrance my song in the night;

77:6 my song in the night. The remembrance of happier times only deepened his depression. spirit makes diligent search. His spirit continually meditated on possible solutions to his problems.
I meditate within my heart, And my spirit makes diligent search.
7Will the Lord cast off forever? And will He be favorable no more? 8Has His mercy ceased forever?
Has His promise failed forevermore? 9Has God forgotten to be gracious? Has He in anger shut up His tender mercies?
Selah
Next June 22 Reading
June 23
P SALM 77:10–15
10And I said, "This is my anguish;

77:10 This psalm illustrates one cure for depression. The psalmist does not explain the cause of his despair, but he was definitely locked into gloom. When he thought about God, it only caused him to complain bitterly. But beginning in v. 10, the psalmist's mood starts to change because he commits himself to focusing on God's goodness and past acts of deliverance. His lament then changes into a hymn of praise. years of the right hand of the Most High. The psalmist began to remember the times when God used His right hand (power) to strengthen and protect him.
But I will remember the years of the right hand of the Most High." 11I will remember the works of the LORD; Surely I will remember Your wonders of old. 12I will also meditate on all Your work, And talk of Your deeds. 13Your way, O God, is in the sanctuary; Who is so great a God as our God? 14You are the God who does wonders; You have declared Your strength among the peoples. 15You have with Your arm redeemed Your people, The sons of Jacob and Joseph.
Selah
Next June 23 Reading
June 24
P SALM 77:16–20
16The waters saw You, O God; The waters saw You, they were afraid; The depths also trembled. 17The clouds poured out water; The skies sent out a sound; Your arrows also flashed about. 18The voice of Your thunder was in the whirlwind; The lightnings lit up the world; The earth trembled and shook. 19Your way was in the sea, Your path in the great waters, And Your footsteps were not known. 20You led Your people like a flock By the hand of Moses and Aaron.
Next June 24 Reading
Psalm 78
June 25
P SALM 78:1–11
GOD'S KINDNESS TO REBELLIOUS ISRAEL
A Contemplationa of Asaph.
Give ear, O my people, to my law; Incline your ears to the words of my mouth. 2I will open my mouth in a parable;

78:2 parable. The word is used here in the broader sense of a story with moral and spiritual applications. dark sayings. Puzzling, ambiguous information. The lessons of history are not easily discerned correctly. For an infallible interpretation of history, there must be a prophet. The specific puzzle in Israel's history is the nation's rebellious spirit in spite of God's grace.
I will utter dark sayings of old, 3Which we have heard and known, And our fathers have told us. 4We will not hide them from their children, Telling to the generation to come the praises of the LORD, And His strength and His wonderful works that He has done.
5For He established a testimony in Jacob, And appointed a law in Israel,
Which He commanded our fathers, That they should make them known to their children; 6That the generation to come might know them, The children who would be born, That they may arise and declare them to their children, 7That they
may set their hope in God, And not forget the works of God, But keep His commandments; 8And may not be like their fathers, A stubborn and rebellious generation, A generation that did not set its heart aright, And whose spirit was not faithful to God.
9The children of Ephraim, being armed and carrying bows, Turned back in the day of battle. 10They did not keep the covenant of God; They refused to walk in His law, 11And forgot His works And His wonders that He had shown them.
Next June 25 Reading
June 26
P SALM 78:12–16
12Marvelous things He did in the sight of their fathers, In the land of Egypt, in the field of Zoan. 13He divided the sea and caused them to pass through;

78:13 waters stand up like a heap. The parting of the Red Sea at the beginning of the Exodus, which allowed Israel to escape from the Egyptian armies, was always considered by the Old Testament saints to be the most spectacular miracle of their history (Ex. 14).
And He made the waters stand up like a heap. 14In the daytime also He led them with the cloud, And all the night with a light of fire. 15He split the rocks in the wilderness,

78:15 split the rocks. Twice in the wilderness, when Israel desperately needed
a great water supply, God brought water out of rocks (Ex. 17:6; Num. 20:11).
And gave them drink in abundance like the depths. 16He also brought streams out of the rock, And caused waters to run down like rivers.
Next June 26 Reading
June 27
P SALM 78:17–25
17But they sinned even more against Him By rebelling against the Most High in the wilderness. 18And they tested God in their heart

78:18 the food of their fancy. Instead of being grateful for God's marvelous provisions of manna, the Israelites complained against God and Moses. God sent them meat, but also judged them (Num. 11).
By asking for the food of their fancy.
19Yes, they spoke against God: They said, "Can God prepare a table in the wilderness? 20Behold, He struck the rock, So that the waters gushed out, And the streams overflowed. Can He give bread also? Can He provide meat for His people?"
21Therefore the LORD heard this and was furious; So a fire was kindled against Jacob, And anger also came up against Israel, 22Because they did not believe in God, And did not trust in His salvation. 23Yet He had commanded the clouds above, And opened the doors of heaven, 24Had rained down manna on them to eat, And given them of the bread of heaven. 25Men ate angels' food; He sent them food to the full.
Next June 27 Reading
June 28
P SALM 78:26–33
26He caused an east wind to blow in the heavens; And by His power He brought in the south wind. 27He also rained meat on them like the dust, Feathered fowl like the sand of the seas; 28And He let them fall in the midst of their camp, All around their dwellings. 29So they ate and were well filled, For He gave them their own desire. 30They were not deprived of their craving; But while their food was still in their mouths, 31The wrath of God came against them, And slew the stoutest of them,
And struck down the choice men of Israel.
32In spite of this they still sinned, And did not believe in His wondrous works. 33Therefore their days He consumed in futility, And their years in fear.
Next June 28 Reading
June 29
P SALM 78:34–39
34When He slew them, then they sought Him; And they returned and sought earnestly for God. 35Then they remembered that God was their rock, And the Most High God their Redeemer. 36Nevertheless they flattered Him with their mouth, And they lied to Him with their tongue; 37For their heart was not steadfast with Him, Nor were they faithful in His covenant. 38But He, being full of compassion, forgave their iniquity, And did not destroy them. Yes, many a time He turned His anger away, And did not stir up all His wrath; 39For He remembered that they were but flesh, A breath that passes away and does not come again.
Next June 29 Reading
June 30
P SALM 78:40–55
40How often they provoked Him in the wilderness, And grieved Him in the desert! 41Yes, again and again they tempted God,
78:41 limited the Holy One. The Israelites did this by doubting God's power.
And limited the Holy One of Israel. 42They did not remember His power:

78:42 did not remember His power. The generations of Israelites which left Egypt and eventually died in the wilderness were characterized by ignoring God's previous acts of power and faithfulness. The following verses (vv. 42– 55) rehearse the plagues and miracles of the Exodus from Egypt, which marvelously demonstrated God's omnipotence and covenant love.
The day when He redeemed them from the enemy, 43When He worked His signs in Egypt, And His wonders in the field of Zoan; 44Turned their rivers into blood, And their streams, that they could not drink. 45He sent swarms of flies among them, which devoured them, And frogs, which destroyed them. 46He also gave their crops to the caterpillar, And their labor to the locust. 47He destroyed their vines with hail, And their sycamore trees with frost. 48He also gave up their cattle to the hail, And their flocks to fiery lightning. 49He cast on them the fierceness of His anger, Wrath, indignation, and trouble, By sending angels of destruction among them. 50He made a path for His anger; He did not spare their soul from death, But gave their life over to the plague,
51And destroyed all the firstborn in Egypt, The first of their strength in the tents of Ham. 52But He made His own people go forth like sheep, And guided them in the wilderness like a flock; 53And He led them on safely, so that they did not fear; But the sea overwhelmed their enemies. 54And He brought them to His holy border, This mountain which His right hand had acquired. 55He also drove out the nations before them, Allotted them an inheritance by survey, And made the tribes of Israel dwell in their tents.
Next June 30 Reading
July 1
P SALM 78:56–66
56Yet they tested and provoked the Most High God, And did not keep His testimonies, 57But turned back and acted unfaithfully like their fathers; They were turned aside like a deceitful bow. 58For they provoked Him to anger with their high places, And moved Him to jealousy with their carved images. 59When God heard this, He was furious, And greatly abhorred Israel, 60So that He forsook the tabernacle of Shiloh,

78:60 tabernacle of Shiloh. Shiloh was an early location of Yahweh worship in the Promised Land. The capture and removal of the ark from Shiloh by the Philistines symbolized God's judgment.
The tent He had placed among men,
61And delivered His strength into captivity, And His glory into the enemy's hand. 62He also gave His people over to the sword, And was furious with His inheritance. 63The fire consumed their young men, And their maidens were not given in marriage. 64Their priests fell by the sword, And their widows made no lamentation.
65Then the Lord awoke as from sleep, Like a mighty man who shouts because of wine. 66And He beat back His enemies; He put them to a perpetual reproach.
Next July 1 Reading
July 2
P SALM 78:67–72
67Moreover He rejected the tent of Joseph, And did not choose the tribe of Ephraim, 68But chose the tribe of Judah, Mount Zion which He loved. 69And He built His sanctuary like the heights, Like the earth which He has established forever. 70He also chose David His servant, And took him from the sheepfolds; 71From following the ewes that had young He brought him, To shepherd Jacob His people, And Israel His inheritance. 72So he shepherded them according to the integrity of his heart, And guided them by the skillfulness of his hands.
Next July 2 Reading
Psalm 79
July 3
P SALM 79:1–4
A DIRGE AND A PRAYER FOR ISRAEL, DESTROYED BY ENEMIES A PSALM
OF ASAPH.
O God, the nations have come into Your inheritance; Your holy
temple they have defiled; They have laid Jerusalem in heaps.

79:1–13 The historical basis for this lament psalm was probably Nebuchadnezzar's destruction of the temple in 586 B.C. (Ps. 74; 2 Kin. 25:8–21; Lam. 1–5). The psalm contains prayer for the nation's spiritual needs, curses against the enemies of God's people, and praises in anticipation of God's actions. The psalm helps the believer express his anguish in a disaster when it seems as though God is aloof.

79:1 nations. In this context, the word refers to heathen, pagan people. inheritance. The inheritance of God was national Israel, and specifically its capital city, Jerusalem, where the temple was located.
2The dead bodies of Your servants They have given as food for the birds of the heavens, The flesh of Your saints to the beasts of the earth. 3Their blood they have shed like water all around Jerusalem, And there was no one to bury them. 4We have become a reproach to our neighbors, A scorn and derision to those who are around us.
Next July 3 Reading
July 4
P SALM 79:5–10
5How long, LORD? Will You be angry forever? Will Your jealousy burn like fire? 6Pour out Your wrath on the nations that do not know You, And on the kingdoms that do not call on Your name. 7For they have devoured Jacob, And laid waste his dwelling place.
8Oh, do not remember former iniquities against us! Let Your tender mercies come speedily to meet us, For we have been brought very low. 9Help us, O God of our salvation,

79:9 atonement. The word, found 3 times in the Psalms (65:3; 78:38), means to cover away sin and its effects. In the Old Testament, atonement was symbolized in sacrificial ritual, though actual forgiveness of sin was ultimately based on the death of Christ applied to the penitent sinner (Heb. 9). For Your name's sake. A defeat of a nation was believed to be a defeat of its god. A mark of spiritual maturity is one's concern for the reputation of God.
For the glory of Your name; And deliver us, and provide atonement for our sins, For Your name's sake! 10Why should the nations say, "Where is their God?" Let there be known among the nations in our sight The avenging of the blood of Your servants which has been shed.
Next July 4 Reading
July 5
P SALM 79:11–13
11Let the groaning of the prisoner come before You; According to the greatness of Your power Preserve those who are appointed to die; 12And return to our neighbors sevenfold into their bosom Their reproach with which they have reproached You, O Lord.
13So we, Your people and sheep of Your pasture, Will give You thanks forever; We will show forth Your praise to all generations.
Next July 5 Reading
Psalm 80
July 6
P SALM 80:1–6
PRAYER FOR ISRAEL'S RESTORATION
To the Chief Musician. Set to "The Lilies."a A
Testimonyb of Asaph. A Psalm.
Give ear, O Shepherd of Israel, You who lead Joseph like a flock; You who dwell between the cherubim, shine forth! 2Before Ephraim, Benjamin, and Manasseh, Stir up Your strength, And come and save us!
3Restore us, O God; Cause Your face to shine, And we shall be saved!
4O LORD God of hosts, How long will You be angry Against the prayer of Your people? 5You have fed them with the bread of tears, And given them tears to drink in great measure. 6You have made us a strife to our neighbors, And our enemies laugh among themselves.
Next July 6 Reading
July 7
P SALM 80:7–13
7Restore us, O God of hosts; Cause Your face to shine, And we shall be saved!
8You have brought a vine out of Egypt;

80:8 vine out of Egypt. The vine is a metaphor for Israel, whom God delivered out of Egypt and nurtured into a powerful nation ( Is. 5:1–7 ; 27:2–6 ; Matt. 21:33–40 ).
You have cast out the nations, and planted it. 9You prepared room for it, And caused it to take deep root, And it filled the land. 10The hills were covered with its shadow, And the mighty cedars with its boughs. 11She sent out her boughs to the Sea,a
And her branches to the River.b
12Why have You broken down her hedges, So that all who pass by the way pluck her fruit? 13The boar out of the woods uproots it, And the wild beast of the field devours it.
Next July 7 Reading
July 8
P SALM 80:14–19
14Return, we beseech You, O God of hosts; Look down from heaven and see,
And visit this vine 15And the vineyard which Your right hand has planted, And the branch that You made strong for Yourself. 16It is burned with fire, it is cut down; They perish at the rebuke of Your countenance. 17Let Your hand be upon the man of Your right hand,

80:17 son of man. In this context, this phrase is primarily a reference to Israel. In a secondary sense, the "son of man" may allude to the Davidic dynasty and even extend to the Messiah, since He is so frequently called by that title in the New Testament.
Upon the son of man whom You made strong for Yourself. 18Then we will not turn back from You; Revive us, and we will call upon Your name.
19Restore us, O LORD God of hosts; Cause Your face to shine, And we shall be saved!
Next July 8 Reading
Psalm 81
July 9
P SALM 81:1–5
AN APPEAL FOR ISRAEL'S REPENTANCE
To the Chief Musician. On an instrument of Gath.a A Psalm of Asaph.
Sing aloud to God our strength; Make a joyful shout to the God of Jacob. 2Raise a song and strike the timbrel, The pleasant harp with the lute.
3Blow the trumpet at the time of the New Moon,

81:3 New Moon…full moon. The seventh month of Israel's year (Tishri; Sept./Oct.) culminated the festival year with a succession of celebrations. The month began with the blowing of the trumpets, continued with the Day of Atonement on the tenth day, and celebrated the Feast of Tabernacles on the fifteenth day when the moon was full. The Feast of Tabernacles praised God for His care in the wilderness wanderings and also pointed to the coming kingdom (Matt. 17:1–4).
At the full moon, on our solemn feast day. 4For this is a statute for Israel, A law of the God of Jacob. 5This He established in Joseph as a testimony, When He went throughout
the land of Egypt, Where I heard a language I did not understand.
Next July 9 Reading
July 10
P SALM 81:6–10
6"I removed his shoulder from the burden; His hands were freed from the baskets. 7You called in trouble, and I delivered you; I answered you in the secret place of thunder; I tested you at the waters of Meribah.
Selah
8"Hear, O My people, and I will admonish you! O Israel, if you will listen to Me! 9There shall be no foreign god among you; Nor shall you worship any foreign god. 10I am the LORD your God, Who brought you out of the land of Egypt; Open your mouth wide, and I will fill it.
Next July 10 Reading
July 11
P SALM 81:11–16
11"But My people would not heed My voice, And Israel would have none of Me. 12So I gave them over to their own stubborn heart, To walk in their own counsels.
13"Oh, that My people would listen to Me, That Israel would walk in My ways! 14I would soon subdue their enemies, And turn My hand against their adversaries. 15The haters of the LORD would pretend submission to Him, But their fate would endure forever. 16He would have fed them also with the finest of wheat;

81:16 honey from the rock. This phrase was first used by Moses in his song of praise (Deut. 32:13). Though honey is sometimes found in the clefts of rocks, the intent of the figure here is more likely to valuable food provided from unlikely places.
And with honey from the rock I would have satisfied you."
Next July 11 Reading
Psalm 82
July 12
P SALM 82:1–8
A PLEA FOR JUSTICE
A Psalm of Asaph.
God stands in the congregation of the mighty;

82:1 congregation of the mighty. The scene opens with God having called the world leaders together. among the gods. Some have taken this psalm to be about demons or false pagan gods. The best interpretation is that these "gods" are human leaders, such as judges, kings, legislators, and presidents (Ex. 22:8, 9, 28; Judg. 5:8, 9). God the Great Judge presides over these lesser judges.
He judges among the gods.a
2How long will you judge unjustly, And show partiality to the wicked?
Selah
3Defend the poor and fatherless; Do justice to the afflicted and needy. 4Deliver the poor and needy; Free them from the hand of the wicked.
5They do not know, nor do they understand; They walk about in darkness; All the foundations of the earth are unstable.
6I said, "You are gods,a

82:6 I said. Kings and judges are set up ultimately by the decree of God ( Ps. 2:6 ). God, in effect, invests His authority in human leaders for the stability of the universe (Rom. 13:1–7). But God may revoke this authority (v. 7). "You are gods." Jesus, in quoting this phrase in John 10:34, supported the interpretation that the "gods" were human beings. In a play on words, He claims that if human leaders can be called "gods," certainly the Messiah can be called God.
And all of you are children of the Most High. 7But you shall die like men, And fall like one of the princes."
8Arise, O God, judge the earth;

82:8 You shall inherit all nations. The psalmist prayerfully anticipates the future when God will set up His kingdom and restore order and perfect justice to a sin-cursed world (Pss. 96; 97; Is. 11:1–5).
For You shall inherit all nations.
Next July 12 Reading
Psalm 83
July 13
P SALM 83:1–8
PRAYER TO FRUSTRATE CONSPIRACY AGAINST ISRAEL
A Song. A Psalm of Asaph.
Do not keep silent, O God! Do not hold Your peace, And do not be still, O God! 2For behold, Your enemies make a tumult; And those who hate You have lifted up their head. 3They have taken crafty counsel against Your people, And consulted together against Your sheltered ones. 4They have said, "Come, and let us cut them off from being a nation,

83:4 cut them off. The hostile nations, under Satan's influence, repudiated God's promise to preserve forever the nation of Israel ( Gen. 17:7 , 8 ; Ps. 89:34– 37 ).
That the name of Israel may be remembered no more."
5For they have consulted together with one consent; They form a confederacy against You: 6The tents of Edom and the Ishmaelites;
Moab and the Hagrites; 7Gebal, Ammon, and Amalek; Philistia with the inhabitants of Tyre; 8Assyria also has joined with them; They have helped the children of Lot.
Selah
Next July 13 Reading
July 14
P SALM 83:9–18
9Deal with them as with Midian, As with Sisera, As with Jabin at the Brook Kishon, 10Who perished at En Dor, Who became as refuse on the earth. 11Make their nobles like Oreb and like Zeeb, Yes, all their princes like Zebah and Zalmunna, 12Who said, "Let us take for ourselves The pastures of God for a possession."
13O my God, make them like the whirling dust, Like the chaff before the wind! 14As the fire burns the woods, And as the flame sets the mountains on fire, 15So pursue them with Your tempest, And frighten them with Your storm. 16Fill their faces with shame, That they may seek Your name, O LORD. 17Let them be confounded and dismayed forever; Yes, let them be put to shame and perish, 18That they may know that You, whose name alone is the LORD,

83:18 know…Most High. The purpose of the maledictions against the hostile nations is neither personal nor national, but spiritual: that the nations may know and glorify God. whose name alone is the LORD. "Alone" should precede "are" in the next phrase. The Gentile nations need to know that the God of the Bible is the only God.
Are the Most High over all the earth.
Next July 14 Reading
Psalm 84
July 15
P SALM 84:1–7
THE BLESSEDNESS OF DWELLING IN THE HOUSE OF GOD
To the Chief Musician. On an instrument of Gath.a A Psalm
of the sons of Korah.
How lovely is Your tabernacle, O LORD of hosts! 2My soul longs, yes, even faints For the courts of the LORD; My heart and my flesh cry out for the living God.
3Even the sparrow has found a home, And the swallow a nest for herself, Where she may lay her young— Even Your altars, O LORD of hosts, My King and my God. 4Blessed are those who dwell in Your house; They will still be praising You.
Selah
5Blessed is the man whose strength is in You, Whose heart is set on pilgrimage. 6As they pass through the Valley of Baca, They make it a spring; The rain also covers it with pools. 7They go from strength to strength; Each one appears before God in Zion.a
Next July 15 Reading
July 16
P SALM 84:8–12
8O LORD God of hosts, hear my prayer; Give ear, O God of Jacob!
Selah
9O God, behold our shield,

84:9 behold our shield. A metaphor for the king, who also would have participated in a festival at the temple (Ps. 47:9; Hos. 4:18). the face of Your anointed. The king is regularly described as God's "anointed" (Pss. 2:2; 18:50; 20:6; 28:8; 89:38, 51). The psalmist thus prays that God would look upon the king with favor, blessing his reign with prosperity.
And look upon the face of Your anointed.
10For a day in Your courts is better than a thousand. I would rather be a doorkeeper in the house of my God Than dwell in the tents of wickedness. 11For the LORD God is a sun and shield; The LORD will give grace and glory; No good thing will He withhold From those who walk uprightly.
12O LORD of hosts, Blessed is the man who trusts in You!
Next July 16 Reading
Psalm 85
July 17
P SALM 85:1–7
PRAYER THAT THE LORD WILL RESTORE FAVOR TO THE LAND TO THE
CHIEF MUSICIAN. A PSALM OF THE SONS OF KORAH.
LORD, You have been favorable to Your land; You have brought back
the captivity of Jacob. 2You have forgiven the iniquity of Your people; You have covered all their sin.
Selah
3You have taken away all Your wrath; You have turned from the fierceness of Your anger.
4Restore us, O God of our salvation, And cause Your anger toward us to cease. 5Will You be angry with us forever? Will You prolong Your anger to all generations? 6Will You not revive us again, That Your people may rejoice in You? 7Show us Your mercy, LORD, And grant us Your salvation.
Next July 17 Reading
July 18
P SALM 85:8–13
8I will hear what God the LORD will speak, For He will speak peace To His people and to His saints; But let them not turn back to folly. 9Surely His salvation is near to those who fear Him,

85:9 salvation…who fear Him. Only those who renounce their sinful autonomy and put their complete trust in the living God will participate in the blessings of salvation and the future kingdom (John 3:3–5). glory may dwell in our land. The departure of the glory of God, which signified His presence, is described in Ezekiel 10; 11. He withdrew His glory because of the apostasy of the nation immediately preceding the Babylonian exile (Ezek. 8–11). The return of the glory of the Lord in the future millennial temple is foretold in Ezekiel 43:1–4 .
That glory may dwell in our land.
10Mercy and truth have met together;

85:10 Mercy…truth…righteousness…peace. These 4 spiritual qualities, characterizing the atmosphere of the future kingdom of Christ, will relate to each other in perfect harmony and will saturate kingdom life (vv. 10, 13).
Righteousness and peace have kissed. 11Truth shall spring out of the earth, And righteousness shall look down from heaven. 12Yes, the LORD will give what is good; And our land will yield its increase. 13Righteousness will go before Him, And shall make His footsteps our pathway.
Next July 18 Reading
Psalm 86
July 19
P SALM 86:1–5
PRAYER FOR MERCY, WITH MEDITATION ON THE EXCELLENCIES OF THE
LORD
A Prayer of David.
Bow down Your ear, O LORD, hear me; For I am poor and needy. 2Preserve my life, for I am holy; You are my God; Save Your servant who trusts in You! 3Be merciful to me, O Lord, For I cry to You all day long. 4Rejoice the soul of Your servant, For to You, O Lord, I lift up my soul. 5For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You.
Next July 19 Reading
July 20
P SALM 86:6–10
6Give ear, O LORD, to my prayer; And attend to the voice of my supplications. 7In the day of my trouble I will call upon You, For You will answer me.
8Among the gods there is none like You, O Lord; Nor are there any works
like Your works. 9All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. 10For You are great, and do wondrous things; You alone are God.
Next July 20 Reading
July 21
P SALM 86:11–17
11Teach me Your way, O LORD; I will walk in Your truth; Unite my heart to fear Your name. 12I will praise You, O Lord my God, with all my heart, And I will glorify Your name forevermore. 13For great is Your mercy toward me, And You have delivered my soul from the depths of Sheol.
14O God, the proud have risen against me, And a mob of violent men have sought my life, And have not set You before them. 15But You, O Lord, are a God full of compassion, and gracious, Longsuffering and abundant in mercy and truth.
16Oh, turn to me, and have mercy on me! Give Your strength to Your servant, And save the son of Your maidservant. 17Show me a sign for good, That those who hate me may see it and be ashamed, Because You, LORD, have helped me and comforted me.
Next July 21 Reading
Psalm 87
July 22
P SALM 87:1–7
THE GLORIES OF THE CITY OF GOD
A Psalm of the sons of Korah. A Song.
His foundation is in the holy mountains. 2The LORD loves the gates of Zion More than all the dwellings of Jacob. 3Glorious things are spoken of you, O city of God!
Selah
4"I will make mention of Rahab and Babylon to those who know Me; Behold, O Philistia and Tyre, with Ethiopia: 'This one was born there.' "
5And of Zion it will be said, "This one and that one were born in her; And the Most High Himself shall establish her." 6The LORD will record, When He registers the peoples: "This one was born there."
Selah
7Both the singers and the players on instruments say, "All my springs are in you."
Next July 22 Reading
Psalm 88
July 23
P SALM 88:1–5
A PRAYER FOR HELP IN DESPONDENCY
A Song. A Psalm of the sons of Korah. To the Chief Musician. Set to
"Mahalath Leannoth." A Contemplationa of Heman the Ezrahite.
O LORD, God of my salvation, I have cried out day and night before You. 2Let my prayer come before You; Incline Your ear to my cry.
3For my soul is full of troubles, And my life draws near to the grave. 4I am counted with those who go down to the pit;

88:4 go down to the pit. "Pit" is one of several references to the grave in this
psalm (the dead, vv. 5, 10; the grave, vv. 3, 5, 11; place of destruction, v. 11).
I am like a man who has no strength, 5Adrift among the dead, Like the slain who lie in the grave, Whom You remember no more, And who are cut off from Your hand.
Next July 23 Reading
July 24
P SALM 88:6–10
6You have laid me in the lowest pit, In darkness, in the depths. 7Your wrath lies heavy upon me,

88:7 all Your waves. Like the waves rolling onto the seashore, so God has directed trouble after trouble on the psalmist (v. 17).
And You have afflicted me with all Your waves.
Selah
8You have put away my acquaintances far from me; You have made me an abomination to them; I am shut up, and I cannot get out; 9My eye wastes away because of affliction.
LORD, I have called daily upon You; I have stretched out my hands to You. 10Will You work wonders for the dead? Shall the dead arise and praise You?
Selah
Next July 24 Reading
July 25
P SALM 88:11–18
11Shall Your lovingkindness be declared in the grave? Or Your faithfulness in the place of destruction? 12Shall Your wonders be known in the dark? And Your righteousness in the land of forgetfulness?
13But to You I have cried out, O comes before You. 14LORD, why do You cast off my soul? Why do You hide Your face from me? 15I have been afflicted and ready to die from my youth; I suffer Your terrors; I am distraught. 16Your fierce wrath has gone over me; Your terrors have cut me off. 17They came around me all day long like water; They engulfed me altogether. 18Loved one and friend You have put far from me, And my acquaintances into darkness.
LORD, And in the morning my prayer
Next July 25 Reading
Psalm 89
July 26
P SALM 89:1–4
REMEMBERING THE COVENANT WITH DAVID, AND SORROW FOR LOST
BLESSINGS A CONTEMPLATIONA OF ETHAN THE EZRAHITE.
I will sing of the mercies of the LORD forever; With my mouth will I
make known Your faithfulness to all generations. 2For I have said, "Mercy shall be built up forever; Your faithfulness You shall establish in the very heavens."
3"I have made a covenant with My chosen,

89:3 covenant with My chosen. The Davidic Covenant, culminating in Messiah's reign, was established in 2 Samuel 7 ( 1 Kin. 8:23 ; 1 Chr. 17 ; 2 Chr. 21:7 ; Pss. 110 ; 132 ). The covenant was in the form of a royal grant covenant as God, the Great King, chose David as His servant king. In this type of covenant, the person with whom the Lord established the covenant could violate the terms of the covenant and the Lord would still be obligated to maintain the covenant.
I have sworn to My servant David: 4'Your seed I will establish forever,

89:4 seed…forever…throne. The covenant with David was extended to his descendants. The throne promise guaranteed that the rightful heir to the throne would always be a descendant of David (vv. 29, 36; see also 2 Sam. 7:13, 16, 18; Luke 1:31–33 ). The genealogies of Jesus qualify Him for the throne ( Matt. 1:1– 17 ; Luke 3:23–38 ).
And build up your throne to all generations.' "
Selah
Next July 26 Reading
July 27
P SALM 89:5–10
5And the heavens will praise Your wonders, O LORD; Your faithfulness also in the assembly of the saints. 6For who in the heavens can be compared to the LORD? Who among the sons of the mighty can be likened to the LORD? 7God is greatly to be feared in the assembly of the saints, And to be held in reverence by all those around Him. 8O LORD God of hosts, Who is mighty like You, O LORD? Your faithfulness also surrounds You. 9You rule the raging of the sea; When its waves rise, You still them. 10You have broken Rahab in pieces, as one who is slain; You have scattered Your enemies with Your mighty arm.
Next July 27 Reading
July 28
P SALM 89:11–18
11The heavens are Yours, the earth also is Yours; The world and all its fullness, You have founded them. 12The north and the south, You have created them; Tabor and Hermon rejoice in Your name. 13You have a mighty arm; Strong is Your hand, and high is Your right hand. 14Righteousness and justice are the foundation of Your throne; Mercy and truth go before Your face. 15Blessed are the people who know the joyful sound!
They walk, O LORD, in the light of Your countenance. 16In Your name they rejoice all day long, And in Your righteousness they are exalted. 17For You are the glory of their strength, And in Your favor our horn is exalted. 18For our shield belongs to the LORD, And our king to the Holy One of Israel.
Next July 28 Reading
July 29
P SALM 89:19–29
19Then You spoke in a vision to Your holy one,a And said: "I have given help to one who is mighty; I have exalted one chosen from the people. 20I have found My servant David; With My holy oil I have anointed him, 21With whom My hand shall be established; Also My arm shall strengthen him. 22The enemy shall not outwit him, Nor the son of wickedness afflict him. 23I will beat down his foes before his face, And plague those who hate him.
24"But My faithfulness and My mercy shall be with him, And in My name his horn shall be exalted. 25Also I will set his hand over the sea, And his right hand over the rivers. 26He shall cry to Me, 'You are my Father, My God, and the rock of my salvation.' 27Also I will make him My firstborn,

89:27 My firstborn. The firstborn child was given a place of special honor and a double portion of the inheritance (Gen. 27; 2 Kin. 2:9). However, in a royal grant covenant, a chosen person could be elevated to the level of firstborn

sonship and thus have title to a perpetual gift involving dynastic succession ( Ps. 2:7 ). Though not actually the first, Israel was considered the firstborn among nations ( Ex. 4:22 ); Ephraim the younger was treated as the firstborn ( Gen. 48:13–20 ); and David was the firstborn among kings. In this latter sense of prominent favor, Christ can be called the firstborn over all creation (Col. 1:15), in that He is given the preeminence over all created beings.
The highest of the kings of the earth. 28My mercy I will keep for him forever, And My covenant shall stand firm with him. 29His seed also I will make to endure forever, And his throne as the days of heaven.
Next July 29 Reading
July 30
P SALM 89:30–37
30"If his sons forsake My law And do not walk in My judgments, 31If they break My statutes And do not keep My commandments, 32Then I will punish their transgression with the rod, And their iniquity with stripes. 33Nevertheless My lovingkindness I will not utterly take from him, Nor allow My faithfulness to fail. 34My covenant I will not break, Nor alter the word that has gone out of My lips. 35Once I have sworn by My holiness; I will not lie to David: 36His seed shall endure forever, And his throne as the sun before Me; 37It shall be established forever like the moon, Even like the faithful witness in the sky."
Selah
Next July 30 Reading
July 31
P SALM 89:38–45
38But You have cast off and abhorred, You have been furious with Your anointed. 39You have renounced the covenant of Your servant; You have profaned his crown by casting it to the ground. 40You have broken down all his hedges; You have brought his strongholds to ruin. 41All who pass by the way plunder him; He is a reproach to his neighbors. 42You have exalted the right hand of his adversaries; You have made all his enemies rejoice. 43You have also turned back the edge of his sword, And have not sustained him in the battle. 44You have made his glory cease, And cast his throne down to the ground. 45The days of his youth You have shortened; You have covered him with shame.
Selah
Next July 31 Reading
August 1
P SALM 89:46–52
46How long, LORD?

89:46 hide Yourself forever. By God's seeming refusal to answer prayer and restore the Davidic kingship, it seemed as though God was hiding Himself. Of course, the discipline of disobedient kings had been foretold (v. 32). According to the prophets, God would eventually restore Israel and the Davidic throne in an earthly kingdom (Hos. 3:4, 5). Never in the Old Testament is there a sense that this Davidic promise would be fulfilled by Christ with a spiritual and heavenly reign
Will You hide Yourself forever? Will Your wrath burn like fire? 47Remember how short my time is; For what futility have You created all the children of men? 48What man can live and not see death? Can he deliver his life from the power of the grave?
Selah
49Lord, where are Your former lovingkindnesses, Which You swore to David in Your truth? 50Remember, Lord, the reproach of Your servants— How I bear in my bosom the reproach of all the many peoples, 51With which Your enemies have reproached, O LORD, With which they have reproached the footsteps of Your anointed.
52Blessed be the LORD forevermore! Amen and Amen.
Next August 1 Reading
BOOK FOUR: PSALMS 90—106

90: Title. Moses the man of God. Moses the prophet (Deut. 18:15– 22) was unique in that the Lord knew him "face to face" (Deut. 34:10– 12). "Man of God" (Deut. 33:1) is a technical term used over 70 times in the Old Testament, always referring to one who spoke for God. It is used of Timothy in the New Testament (1 Tim. 6:11; 2 Tim. 3:17).
Psalm 90
August 2
P SALM 90:1–6
THE ETERNITY OF GOD, AND MAN'S FRAILTY
A Prayer of Moses the man of God.
Lord, You have been our dwelling placea in all generations. 2Before the mountains were brought forth, Or ever You had formed the earth and the world, Even from everlasting to everlasting, You are God.
3You turn man to destruction,

90:3 You turn man to destruction. The unusual word for destruction has the
idea of crushed matter. Though different from the "dust" of Genesis 3:19, this

phrase is no doubt a reference to that passage. Humanity lives under a sovereign decree of death and cannot escape it.
And say, "Return, O children of men." 4For a thousand years in Your sight Are like yesterday when it is past, And like a watch in the night. 5You carry them away like a flood; They are like a sleep. In the morning they are like grass which grows up: 6In the morning it flourishes and grows up; In the evening it is cut down and withers.
Next August 2 Reading
August 3
P SALM 90:7–17
7For we have been consumed by Your anger, And by Your wrath we are terrified. 8You have set our iniquities before You, Our secret sins in the light of Your countenance. 9For all our days have passed away in Your wrath; We finish our years like a sigh. 10The days of our lives are seventy years; And if by reason of strength they are eighty years, Yet their boast is only labor and sorrow; For it is soon cut off, and we fly away. 11Who knows the power of Your anger? For as the fear of You, so is Your wrath. 12So teach us to number our days,
90:12 number our days. Evaluate the use of time in light of the brevity of life.

heart of wisdom. Wisdom repudiates autonomy and focuses on the Lord's sovereignty and revelation.
That we may gain a heart of wisdom.
13Return, O LORD! How long? And have compassion on Your servants. 14Oh, satisfy us early with Your mercy, That we may rejoice and be glad all our days! 15Make us glad according to the days in which You have afflicted us, The years in which we have seen evil. 16Let Your work appear to Your servants, And Your glory to their children. 17And let the beauty of the LORD our God be upon us,

90:17 the beauty of the LORD. The Lord's beauty implies His delight, approval, and favor. establish the work of our hands. By God's mercy and grace, one's life can have value, significance, and meaning (1 Cor. 15:58).
And establish the work of our hands for us; Yes, establish the work of our hands.
Next August 3 Reading
Psalm 91
August 4
P SALM 91:1–6
SAFETY OF ABIDING IN THE PRESENCE OF GOD
He who dwells in the secret place of the Most High

91:1 secret place of the Most High. An intimate place of divine protection. The use of "Most High" for God emphasizes that no threat can ever overpower Him. shadow of the Almighty. In a land where the sun can be oppressive and dangerous, a "shadow" was understood as a metaphor for care and protection.
Shall abide under the shadow of the Almighty. 2I will say of the LORD, "He is my refuge and my fortress; My God, in Him I will trust."
3Surely He shall deliver you from the snare of the fowlera
And from the perilous pestilence. 4He shall cover you with His feathers, And under His wings you shall take refuge; His truth shall be your shield and buckler. 5You shall not be afraid of the terror by night, Nor of the arrow that flies by day, 6Nor of the pestilence that walks in darkness, Nor of the destruction that lays waste at noonday.
Next August 4 Reading
August 5
P SALM 91:7–13
7A thousand may fall at your side, And ten thousand at your right hand; But it shall not come near you. 8Only with your eyes shall you look, And see the reward of the wicked.
9Because you have made the LORD, who is my refuge, Even the Most High, your dwelling place, 10No evil shall befall you, Nor shall any plague come near your dwelling; 11For He shall give His angels charge over you, To keep you in all your ways. 12In their hands they shall bear you up, Lest you dash your foot against a stone. 13You shall tread upon the lion and the cobra, The young lion and the serpent you shall trample underfoot.
Next August 5 Reading
August 6
P SALM 91:14–16
14"Because he has set his love upon Me, therefore I will deliver him;

91:14 set his love upon Me. God Himself is the speaker in this section (vv. 14–16), and He describes the blessing He gives to those who know and love Him. The word for "love" means a "deep longing" for God or a "clinging" to
God.
I will set him on high, because he has known My name. 15He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him. 16With long life I will satisfy him, And show him My salvation."
Next August 6 Reading
Psalm 92
August 7
P SALM 92:1–7
PRAISE TO THE LORD FOR HIS LOVE AND FAITHFULNESS A PSALM. A
SONG FOR THE SABBATH DAY.
It is good to give thanks to the LORD, And to sing praises to Your
name, O Most High; 2To declare Your lovingkindness in the morning, And Your faithfulness every night, 3On an instrument of ten strings, On the lute, And on the harp, With harmonious sound. 4For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands.
5O LORD, how great are Your works! Your thoughts are very deep. 6A senseless man does not know, Nor does a fool understand this. 7When the wicked spring up like grass, And when all the workers of iniquity flourish, It is that they may be destroyed forever.
Next August 7 Reading
August 8
P SALM 92:8–15
8But You, LORD, are on high forevermore. 9For behold, Your enemies, O LORD, For behold, Your enemies shall perish; All the workers of iniquity shall be scattered.
10But my horn You have exalted like a wild ox;

92:10 my horn…anointed with fresh oil. This figure is based on a practice of making an animal's horns gleam by rubbing oil on them. Thus God, in effect, had invigorated the psalmist (Pss. 23:5; 133:2).
I have been anointed with fresh oil. 11My eye also has seen my desire on my enemies; My ears hear my desire on the wicked Who rise up against me.
12The righteous shall flourish like a palm tree, He shall grow like a cedar in Lebanon. 13Those who are planted in the house of the LORD Shall flourish in the courts of our God. 14They shall still bear fruit in old age; They shall be fresh and flourishing, 15To declare that the LORD is upright; He is my rock, and there is no unrighteousness in Him.
Next August 8 Reading
Psalm 93
August 9
P SALM 93:1–5
THE ETERNAL REIGN OF THE LORD
The LORD reigns, He is clothed with majesty; The LORD is clothed, He has girded Himself with strength. Surely the world is established, so that it cannot be moved. 2Your throne is established from of old; You are from everlasting.
3The floods have lifted up, O LORD, The floods have lifted up their voice; The floods lift up their waves. 4The LORD on high is mightier Than the noise of many waters, Than the mighty waves of the sea.
5Your testimonies are very sure; Holiness adorns Your house, O LORD, forever.
Next August 9 Reading
Psalm 94
August 10
P SALM 94:1–11
GOD THE REFUGE OF THE RIGHTEOUS
O LORD God, to whom vengeance belongs—

94:1 to whom vengeance belongs. Vengeance from God is not in the sense of uncontrolled vindictiveness, but in the sense of just retribution by the eternal Judge for trespasses against His law. shine forth. Make an appearance. He may even be asking for a theophany (Pss. 50:2; 80:1).
O God, to whom vengeance belongs, shine forth! 2Rise up, O Judge of the earth; Render punishment to the proud. 3LORD, how long will the wicked, How long will the wicked triumph?
4They utter speech, and speak insolent things; All the workers of iniquity boast in themselves. 5They break in pieces Your people, O LORD, And afflict Your heritage. 6They slay the widow and the stranger, And murder the fatherless. 7Yet they say, "The LORD does not see, Nor does the God of Jacob understand."
8Understand, you senseless among the people; And you fools, when will you be wise? 9He who planted the ear, shall He not hear? He who formed the eye, shall He not see? 10He who instructs the nations, shall He not correct, He who teaches man knowledge? 11The LORD knows the thoughts of man, That they are futile.
Next August 10 Reading
August 11
P SALM 94:12–19
12Blessed is the man whom You instruct, O LORD, And teach out of Your law, 13That You may give him rest from the days of adversity, Until the pit is dug for the wicked. 14For the LORD will not cast off His people,

94:14 will not cast off His people. God has a permanent commitment to His people, Israel, established through a covenant based on His abiding love ( Gen. 15 ; Jer. 12:15 ; Mic. 7:18 ). This important truth serves as a doctrinal basis for Pss. 93–100 and was intended to encourage the nation during difficult times. Paul refers to this in Romans 11:1 as he assures the future salvation of Israel.
Nor will He forsake His inheritance. 15But judgment will return to righteousness, And all the upright in heart will follow it.
16Who will rise up for me against the evildoers? Who will stand up for me against the workers of iniquity?
17Unless the LORD had been my help, My soul would soon have settled in silence. 18If I say, "My foot slips," Your mercy, O LORD, will hold me up. 19In the multitude of my anxieties within me, Your comforts delight my soul.
Next August 11 Reading
August 12
P SALM 94:20–23
20Shall the throne of iniquity, which devises evil by law, Have fellowship with You? 21They gather together against the life of the righteous, And condemn innocent blood. 22But the LORD has been my defense, And my God the rock of my refuge. 23He has brought on them their own iniquity, And shall cut them off in their own wickedness; The LORD our God shall cut them off.
Next August 12 Reading
Psalm 95
August 13
P SALM 95:1–5
A CALL TO WORSHIP AND OBEDIENCE
Oh come, let us sing to the LORD!

95:1 Rock of our salvation. This metaphor for God was especially appropriate in this psalm, which refers (vv. 8, 9) to the water that came from the rock in the wilderness (Ex. 17:1–7; Num. 20:1–13; 1 Cor. 10:4).
Let us shout joyfully to the Rock of our salvation. 2Let us come before His presence with thanksgiving; Let us shout joyfully to Him with psalms. 3For the LORD is the great God,

95:3 the great King above all gods. This is a poetic way of denying the existence of other gods ( 96:5 ), which existed only as statues, not persons ( Jer. 10:1–10 ).
And the great King above all gods. 4In His hand are the deep places of the earth;

95:4 deep places of the earth. This refers to the depths of the seas, valleys, and caverns, and contrasts with the hills. The point (v. 5) is that God was not a local god like the imaginary gods of the heathens, usually put up in high places, but the universal Creator and Ruler of the whole earth.
The heights of the hills are His also. 5The sea is His, for He made it; And His hands formed the dry land.
Next August 13 Reading
August 14
P SALM 95:6–11
6Oh come, let us worship and bow down; Let us kneel before the LORD our Maker. 7For He is our God, And we are the people of His pasture, And the sheep of His hand.
Today, if you will hear His voice: 8"Do not harden your hearts, as in the rebellion,a
As in the day of trialb in the wilderness, 9When your fathers tested Me;

95:9 tested Me. This is a reference to the same event (v. 8), also called "Massah" (translated "testing"), when God brought water out of the rock (Ex.

17:7; Deut. 6:16; 9:22; 33:8). The writer to the Hebrews applies the principle of this event to his readers, suggesting that their inclination to doubt the Lord and return to Judaism was parallel with their fathers' inclination to doubt the Lord and go back to Egypt.
They tried Me, though they saw My work. 10For forty years I was grieved with that generation, And said, 'It is a people who go astray in their hearts, And they do not know My ways.' 11So I swore in My wrath, 'They shall not enter My rest.' "
Next August 14 Reading
Psalm 96
August 15
P SALM 96:1–6
A SONG OF PRAISE TO GOD COMING IN JUDGMENT
Oh, sing to the LORD a new song!

96:1 a new song. This new song was intended for the future inauguration of
the millennial rule of the Lord over the earth (Pss. 144:9; 149:1; Rev. 5:9; 14:3).
Sing to the LORD, all the earth. 2Sing to the LORD, bless His name; Proclaim the good news of His salvation from day to day. 3Declare His glory among the nations,

96:3 His glory…nations. The glory of the Lord is more than just His majestic splendor. It includes all of the reasons for admiring and praising Him, such as His acts of creation (Ps. 19:2) and redemption (v. 2).
His wonders among all peoples.
4For the LORD is great and greatly to be praised; He is to be feared above all gods. 5For all the gods of the peoples are idols, But the LORD made the heavens. 6Honor and majesty are before Him; Strength and beauty are in His sanctuary.
Next August 15 Reading
August 16
P SALM 96:7–10
7Give to the LORD, O families of the peoples, Give to the LORD glory and strength. 8Give to the LORD the glory due His name; Bring an offering, and come into His courts. 9Oh, worship the LORD in the beauty of holiness! Tremble before Him, all the earth.
10Say among the nations, "The LORD reigns;

96:10 firmly established. Instead of the continuance of international chaos in human history, the world will be settled and efficiently managed by the Messiah in the millennial kingdom (Ps. 2; Mic. 4:1–5). judge the peoples righteously. Not only will the Lord establish international peace and stability in the future messianic kingdom, but He will also rule the world with impeccable justice (v. 13; Is. 11:1–5).
The world also is firmly established, It shall not be moved; He shall judge the peoples righteously."
Next August 16 Reading
August 17
P SALM 96:11–13
11Let the heavens rejoice, and let the earth be glad; Let the sea roar, and all its fullness; 12Let the field be joyful, and all that is in it. Then all the trees of the woods will rejoice before the LORD. 13For He is coming, for He is coming to judge the earth.

96:13 He is coming. The rule of the Lord described in this psalm is not the present universal kingdom (Ps. 93), but one which will be established when Christ returns to earth.
He shall judge the world with righteousness, And the peoples with His truth.
Next August 17 Reading
Psalm 97
August 18
P SALM 97:1–6
A SONG OF PRAISE TO THE SOVEREIGN LORD
The LORD reigns;

97:1 multitude of isles. Refers to all the continents as well as islands of the world (Is. 42:10; Dan. 2:34, 35, 44; Zech. 14:9). 97:2 Clouds and darkness. Such a description emphasizes the terrifying effect of the Lord's presence, both in the past ( Ex. 19:16–18 ) and in the future Day of the Lord ( Joel 2:2 ; Zeph. 1:15 ; Matt. 24:29 , 30 ).
Let the earth rejoice; Let the multitude of isles be glad!
2Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne. 3A fire goes before Him,

97:3 burns up His enemies. The Lord will utterly destroy His enemies in the future Day of the Lord (Zech. 14:12).
And burns up His enemies round about. 4His lightnings light the world; The earth sees and trembles. 5The mountains melt like wax at the presence of the LORD, At the presence of the Lord of the whole earth. 6The heavens declare His righteousness, And all the peoples see His glory.
Next August 18 Reading
August 19
P SALM 97:7–12
7Let all be put to shame who serve carved images, Who boast of idols. Worship Him, all you gods. 8Zion hears and is glad, And the daughters of Judah rejoice Because of Your judgments, O LORD. 9For You, LORD, are most high above all the earth; You are exalted far above all gods.
10You who love the LORD, hate evil! He preserves the souls of His saints; He delivers them out of the hand of the wicked. 11Light is sown for the righteous, And gladness for the upright in heart. 12Rejoice in the LORD, you righteous, And give thanks at the remembrance of His holy name.a
Next August 19 Reading
Psalm 98
August 20
P SALM 98:1–3
A SONG OF PRAISE TO THE LORD FOR HIS SALVATION AND JUDGMENT A
PSALM.
Oh, sing to the LORD a new song!

98:1 right hand…holy arm. These are symbols of power.the victory. The Lord is often pictured in the Old Testament as a divine warrior ( Ex. 15:2 , 3 ; Pss. 18 ; 68:1–8 ; Is. 59:15ff .). According to the prophets, Christ will begin His millennial reign following His victory over the nations of the world which will gather against Israel in the end times (Zech. 14:1–15; Rev. 19:11–21).
For He has done marvelous things; His right hand and His holy arm have gained Him the victory. 2The LORD has made known His salvation; His righteousness He has revealed in the sight of the nations. 3He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God.
Next August 20 Reading
August 21
P SALM 98:4–9
4Shout joyfully to the LORD, all the earth;

98:4 Shout joyfully. A great cheer, greeting and welcoming a king (Zech. 9:9; Matt. 21:4–9). break forth. The idea is that of an eruption of praise which could not be contained (Is. 14:7; 44:23; 55:12).
Break forth in song, rejoice, and sing praises. 5Sing to the LORD with the harp, With the harp and the sound of a psalm, 6With trumpets and the sound of a horn; Shout joyfully before the LORD, the King.
7Let the sea roar, and all its fullness, The world and those who dwell in it; 8Let the rivers clap their hands;

98:8 rivers clap their hands. Different parts of nature are pictured as rejoicing in this universal scene of joy (Is. 35:1, 2; Rom. 8:19–21).
Let the hills be joyful together before the LORD, 9For He is coming to
judge the earth. With righteousness He shall judge the world, And the peoples with equity.
Next August 21 Reading
Psalm 99
August 22
P SALM 99:1–9
PRAISE TO THE LORD FOR HIS HOLINESS THE LORD REIGNS;
Let the peoples tremble! He dwells between the cherubim; Let the earth be moved! 2The LORD is great in Zion, And He is high above all the peoples. 3Let them praise Your great and awesome name— He is holy.
4The King's strength also loves justice; You have established equity; You have executed justice and righteousness in Jacob. 5Exalt the LORD our God,

99:5 His footstool. In general, this is a metaphor for the temple in Jerusalem ( Is. 60:13 ; Lam. 2:1 ); but more specifically, for the ark of the covenant ( 1 Chr. 28:2 ). Footstools were included with the thrones of the kings of Israel ( 2 Chr. 9:18 ).
And worship at His footstool— He is holy.
6Moses and Aaron were among His priests, And Samuel was among those who called upon His name;
They called upon the LORD, and He answered them. 7He spoke to them in the cloudy pillar; They kept His testimonies and the ordinance He gave them.
8You answered them, O LORD our God; You were to them God-WhoForgives, Though You took vengeance on their deeds. 9Exalt the LORD our God,

99:9 His holy hill. This is the hill in Jerusalem where the temple was ( Pss. 15:1 ; 24:3 ), and where it will be located in the future messianic kingdom ( Is. 24:23 ).
And worship at His holy hill; For the LORD our God is holy.
Next August 22 Reading
Psalm 100
August 23
P SALM 100:1–5
A SONG OF PRAISE FOR THE LORD'S FAITHFULNESS TO HIS PEOPLE A
PSALM OF THANKSGIVING.
Make a joyful shout to the LORD, all you lands! 2Serve the LORD with gladness; Come before His presence with singing. 3Know that the LORD, He is God;

100:3 Know. In the sense of experiencing and being completely assured of the truth. the LORD, He is God. A confession that Israel's covenant God, Yahweh, is the only true God. made us. Though God's actual creation of every human being is understood here, this phrase seems to refer to God's making and blessing Israel as a nation (Deut. 32:6, 15; Ps. 95:6; Is. 29:22, 23; 44:2). His people…His pasture. The shepherd image is often ascribed to the king of Israel, as well as to the Lord (Ps. 78:70–72; Is. 44:28; Jer. 10:21; Zech. 10:3; 11:4–17). The figure suggests intimate care (Luke 15:3–6). According to the New Testament, the Lord is also the Shepherd of saints in the church age (John 10:16).
It is He who has made us, and not we ourselves;a We are His people and the sheep of His pasture.
4Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name.
5For the LORD is good; His mercy is everlasting, And His truth endures to all generations.
Next August 23 Reading
Psalm 101
August 24
P SALM 101:1–4
PROMISED FAITHFULNESS TO THE LORD
A Psalm of David.
I will sing of mercy and justice; To You, O LORD, I will sing praises.
2I will behave wisely in a perfect way.

101:2 perfect way. As the king goes, so go his followers (v. 6). when will You come to me? This is not an eschatological expectation, but rather a personal expression of David's need for God's immanent involvement in his earthly kingship. my house. The king first starts with his own personal life (v. 7) and then looks beyond to his kingdom (vv. 5, 8).
Oh, when will You come to me? I will walk within my house with a perfect heart.
3I will set nothing wicked before my eyes; I hate the work of those who fall away; It shall not cling to me. 4A perverse heart shall depart from me; I will not know wickedness.
Next August 24 Reading
August 25
P SALM 101:5–8
5Whoever secretly slanders his neighbor, Him I will destroy; The one who has a haughty look and a proud heart, Him I will not endure.
6My eyes shall be on the faithful of the land, That they may dwell with me; He who walks in a perfect way, He shall serve me. 7He who works deceit shall not dwell within my house; He who tells lies shall not continue in my presence. 8Early I will destroy all the wicked of the land, That I may cut off all the evildoers from the city of the LORD.
Next August 25 Reading
Psalm 102
August 26
P SALM 102:1–11
THE LORD'S ETERNAL LOVE A PRAYER OF THE AFFLICTED, WHEN HE IS
OVERWHELMED AND POURS OUT HIS COMPLAINT BEFORE THE LORD.
Hear my prayer, O LORD, And let my cry come to You. 2Do not hide Your face from me in the day of my trouble; Incline Your ear to me; In the day that I call, answer me speedily.
3For my days are consumed like smoke, And my bones are burned like a hearth. 4My heart is stricken and withered like grass, So that I forget to eat my bread. 5Because of the sound of my groaning My bones cling to my skin. 6I am like a pelican of the wilderness; I am like an owl of the desert. 7I lie awake, And am like a sparrow alone on the housetop.
8My enemies reproach me all day long; Those who deride me swear an oath against me. 9For I have eaten ashes like bread, And mingled my drink with weeping, 10Because of Your indignation and Your wrath;

102:10, 11 a shadow that lengthens.
The time of sunset is used to describe the life will end shortly because God has
psalmist's desperate sense that his
punished him by withdrawing His presence and strength.
For You have lifted me up and cast me away. 11My days are like a shadow that lengthens, And I wither away like grass.
Next August 26 Reading
August 27
P SALM 102:12–17
12But You, O LORD, shall endure forever, And the remembrance of Your name to all generations. 13You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come. 14For Your servants take pleasure in her stones, And show favor to her dust. 15So the nations shall fear the name of the LORD, And all the kings of the earth Your glory. 16For the LORD shall build up Zion; He shall appear in His glory. 17He shall regard the prayer of the destitute, And shall not despise their prayer.
Next August 27 Reading
August 28
P SALM 102:18–28
18This will be written for the generation to come, That a people yet to be created may praise the LORD. 19For He looked down from the height of His sanctuary; From heaven the LORD viewed the earth, 20To hear the groaning of the prisoner, To release those appointed to death,
21To declare the name of the LORD in Zion, And His praise in Jerusalem, 22When the peoples are gathered together, And the kingdoms, to serve the LORD.
23He weakened my strength in the way; He shortened my days. 24I said, "O my God, Do not take me away in the midst of my days; Your years are throughout all generations. 25Of old You laid the foundation of the earth,

102:25–27 Eternal God created the heavens and earth, which will one day perish (v. 26). Hebrews 1:10–12 applies this passage to the Lord Jesus Christ, who is superior to the angels because: 1) He is eternal, while they had a beginning; and 2) He created, but they were created. This passage clearly affirms the eternality and deity of Christ. The unchangeable God will outlast His creation, even into the new creation (Mal. 3:6; James 1:17; 2 Pet. 3; Rev. 21; 22).
And the heavens are the work of Your hands. 26They will perish, but You will endure; Yes, they will all grow old like a garment; Like a cloak You will change them, And they will be changed. 27But You are the same, And Your years will have no end. 28The children of Your servants will continue, And their descendants will be established before You."
Next August 28 Reading
Psalm 103
August 29
P SALM 103:1–5
PRAISE FOR THE LORD'S MERCIES A PSALM OF DAVID.
Bless the LORD, O my soul; And all that is within me, bless His holy
name! 2Bless the LORD, O my soul,

103:2 forget not all His benefits. These earthly gifts from God included: 1) forgiveness of sin (v. 3); 2) recovery from sickness (v. 3); 3) deliverance from death (v. 4); 4) abundant lovingkindness and mercy (v. 4); and 5) food to sustain life (v. 5).
And forget not all His benefits: 3Who forgives all your iniquities, Who heals all your diseases, 4Who redeems your life from destruction, Who crowns you with lovingkindness and tender mercies, 5Who satisfies your mouth with good things,

103:5 youth is renewed like the eagle's. The mysterious way of the long-lived eagle symbolized strength and speed (Ex. 19:4; Jer. 48:40), which also characterizes human youth. As a general rule, a person blessed of God will grow

weak and slow down less rapidly than otherwise (Is. 40:29–31, which uses the same language).
So that your youth is renewed like the eagle's.
Next August 29 Reading
August 30
P SALM 103:6–14
6The LORD executes righteousness And justice for all who are oppressed. 7He made known His ways to Moses, His acts to the children of Israel. 8The LORD is merciful and gracious, Slow to anger, and abounding in mercy. 9He will not always strive with us, Nor will He keep His anger forever. 10He has not dealt with us according to our sins, Nor punished us according to our iniquities.
11For as the heavens are high above the earth, So great is His mercy toward those who fear Him; 12As far as the east is from the west, So far has He removed our transgressions from us. 13As a father pities his children, So the LORD pities those who fear Him. 14For He knows our frame; He remembers that we are dust.
Next August 30 Reading
August 31
P SALM 103:15–22
15As for man, his days are like grass; As a flower of the field, so he
flourishes. 16For the wind passes over it, and it is gone, And its place remembers it no more.a
17But the mercy of the LORD is from everlasting to everlasting

103:17, 18 the mercy of the LORD. Those who appeal to God's mercy by proper fear (v. 17) and obedience (v. 18) will overcome the shortness of physical life with eternal life. Luke 1:50 quotes Psalm 103:17.
On those who fear Him, And His righteousness to children's children, 18To such as keep His covenant, And to those who remember His commandments to do them.
19The LORD has established His throne in heaven,

103:19 His throne in heaven. From everlasting to everlasting God has always ruled over all things (Pss. 11:4; 47:1–9; 148:8–13). This universal kingdom is to be distinguished from God's mediatorial kingdom on earth.
And His kingdom rules over all.
20Bless the LORD, you His angels, Who excel in strength, who do His word, Heeding the voice of His word. 21Bless the LORD, all you His hosts, You ministers of His, who do His pleasure. 22Bless the LORD, all His works, In all places of His dominion. Bless the LORD, O my soul!
Next August 31 Reading
Psalm 104
September 1
P SALM 104:1–9
PRAISE TO THE SOVEREIGN LORD FOR HIS CREATION AND PROVIDENCE
BLESS THE LORD, O MY SOUL!
O LORD my God, You are very great: You are clothed with honor and
majesty, 2Who cover Yourself with light as with a garment, Who stretch out the heavens like a curtain.
3He lays the beams of His upper chambers in the waters, Who makes the clouds His chariot, Who walks on the wings of the wind, 4Who makes His angels spirits,

104:4 spirits…flame of fire. Hebrews 1:7 attributes these characteristics to angels describing their swiftness and destructiveness, as God's instruments of judgment.
His ministers a flame of fire.
5You who laid the foundations of the earth, So that it should not be moved forever, 6You covered it with the deep as with a garment; The waters stood above
the mountains. 7At Your rebuke they fled; At the voice of Your thunder they hastened away. 8They went up over the mountains; They went down into the valleys, To the place which You founded for them. 9You have set a boundary that they may not pass over, That they may not return to cover the earth.
Next September 1 Reading
September 2
P SALM 104:10–23
10He sends the springs into the valleys; They flow among the hills. 11They give drink to every beast of the field; The wild donkeys quench their thirst. 12By them the birds of the heavens have their home; They sing among the branches. 13He waters the hills from His upper chambers; The earth is satisfied with the fruit of Your works.
14He causes the grass to grow for the cattle, And vegetation for the service of man, That he may bring forth food from the earth, 15And wine that makes glad the heart of man, Oil to make his face shine, And bread which strengthens man's heart. 16The trees of the LORD are full of sap, The cedars of Lebanon which He planted, 17Where the birds make their nests; The stork has her home in the fir trees. 18The high hills are for the wild goats; The cliffs are a refuge for the rock badgers.a
19He appointed the moon for seasons; The sun knows its going down. 20You make darkness, and it is night, In which all the beasts of the forest creep about. 21The young lions roar after their prey, And seek their food from God.
22When the sun rises, they gather together And lie down in their dens. 23Man goes out to his work And to his labor until the evening.
Next September 2 Reading
September 3
P SALM 104:24–30
24O LORD, how manifold are Your works! In wisdom You have made them all. The earth is full of Your possessions— 25This great and wide sea, In which are innumerable teeming things, Living things both small and great. 26There the ships sail about; There is that Leviathan Which You have made to play there.
27These all wait for You, That You may give them their food in due season. 28What You give them they gather in; You open Your hand, they are filled with good. 29You hide Your face, they are troubled; You take away their breath, they die and return to their dust. 30You send forth Your Spirit, they are created; And You renew the face of the earth.
Next September 3 Reading
September 4
P SALM 104:31–35
31May the glory of the LORD endure forever; May the LORD rejoice in His
works. 32He looks on the earth, and it trembles; He touches the hills, and they smoke.
33I will sing to the LORD as long as I live; I will sing praise to my God while I have my being. 34May my meditation be sweet to Him; I will be glad in the LORD. 35May sinners be consumed from the earth, And the wicked be no more.
Bless the LORD, O my soul! Praise the LORD!
Next September 4 Reading
Psalm 105
September 5
P SALM 105:1–6
THE ETERNAL FAITHFULNESS OF THE LORD
Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples! 2Sing to Him, sing psalms to Him; Talk of all His wondrous works! 3Glory in His holy name; Let the hearts of those rejoice who seek the LORD! 4Seek the LORD and His strength; Seek His face evermore! 5Remember His marvelous works which He has done, His wonders, and the judgments of His mouth, 6O seed of Abraham His servant, You children of Jacob, His chosen ones!
Next September 5 Reading
September 6
P SALM 105:7–22
7He is the LORD our God; His judgments are in all the earth. 8He remembers His covenant forever,

105:8 a thousand generations. A reference to an exceedingly long time (a generation is normally 40 years) which would encompass the remainder of human history; i.e., forever (Deut. 7:9; 1 Chr. 16:15).
The word which He commanded, for a thousand generations, 9The
covenant which He made with Abraham, And His oath to Isaac, 10And confirmed it to Jacob for a statute, To Israel as an everlasting covenant, 11Saying, "To you I will give the land of Canaan As the allotment of your inheritance," 12When they were few in number, Indeed very few, and strangers in it.
13When they went from one nation to another, From one kingdom to another people, 14He permitted no one to do them wrong; Yes, He rebuked kings for their sakes, 15Saying, "Do not touch My anointed ones, And do My prophets no harm."
16Moreover He called for a famine in the land; He destroyed all the provision of bread. 17He sent a man before them— Joseph—who was sold as a slave. 18They hurt his feet with fetters, He was laid in irons. 19Until the time that his word came to pass, The word of the LORD tested him. 20The king sent and released him, The ruler of the people let him go free. 21He made him lord of his house, And ruler of all his possessions, 22To bind his princes at his pleasure, And teach his elders wisdom.
Next September 6 Reading
September 7
P SALM 105:23–36
23Israel also came into Egypt, And Jacob dwelt in the land of Ham. 24He increased His people greatly, And made them stronger than their enemies. 25He turned their heart to hate His people, To deal craftily with His servants.
26He sent Moses His servant, And Aaron whom He had chosen. 27They performed His signs among them, And wonders in the land of Ham. 28He sent darkness, and made it dark; And they did not rebel against His word. 29He turned their waters into blood, And killed their fish. 30Their land abounded with frogs, Even in the chambers of their kings. 31He spoke, and there came swarms of flies, And lice in all their territory. 32He gave them hail for rain, And flaming fire in their land. 33He struck their vines also, and their fig trees, And splintered the trees of their territory. 34He spoke, and locusts came, Young locusts without number, 35And ate up all the vegetation in their land, And devoured the fruit of their ground. 36He also destroyed all the firstborn in their land, The first of all their strength.
Next September 7 Reading
September 8
P SALM 105:37–45
37He also brought them out with silver and gold, And there was none feeble among His tribes. 38Egypt was glad when they departed, For the fear of them had fallen upon them. 39He spread a cloud for a covering, And fire to give light in the night.
40The people asked, and He brought quail, And satisfied them with the bread of heaven. 41He opened the rock, and water gushed out; It ran in the dry places like a river.
42For He remembered His holy promise, And Abraham His servant. 43He brought out His people with joy, His chosen ones with gladness. 44He gave them the lands of the Gentiles, And they inherited the labor of the nations, 45That they might observe His statutes And keep His laws. Praise the LORD!
Next September 8 Reading
Psalm 106
September 9
P SALM 106:1–5
JOY IN FORGIVENESS OF ISRAEL'S SINS
Praise the LORD!
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
2Who can utter the mighty acts of the LORD? Who can declare all His praise? 3Blessed are those who keep justice, And he who doesa righteousness at all times!
4Remember me, O LORD, with the favor You have toward Your people. Oh, visit me with Your salvation, 5That I may see the benefit of Your chosen ones, That I may rejoice in the gladness of Your nation, That I may glory with Your inheritance.
Next September 9 Reading
September 10
P SALM 106:6–18
6We have sinned with our fathers, We have committed iniquity, We have done wickedly.
7Our fathers in Egypt did not understand Your wonders; They did not remember the multitude of Your mercies, But rebelled by the sea—the Red Sea.
8Nevertheless He saved them for His name's sake, That He might make His mighty power known. 9He rebuked the Red Sea also, and it dried up; So He led them through the depths, As through the wilderness. 10He saved them from the hand of him who hated them, And redeemed them from the hand of the enemy. 11The waters covered their enemies; There was not one of them left. 12Then they believed His words; They sang His praise.
13They soon forgot His works; They did not wait for His counsel, 14But lusted exceedingly in the wilderness, And tested God in the desert. 15And He gave them their request, But sent leanness into their soul.
16When they envied Moses in the camp, And Aaron the saint of the LORD, 17The earth opened up and swallowed Dathan, And covered the faction of Abiram. 18A fire was kindled in their company; The flame burned up the wicked.
Next September 10 Reading
September 11
P SALM 106:19–23
19They made a calf in Horeb, And worshiped the molded image. 20Thus they changed their glory Into the image of an ox that eats grass. 21They forgot God their Savior, Who had done great things in Egypt,
22Wondrous works in the land of Ham, Awesome things by the Red Sea. 23Therefore He said that He would destroy them, Had not Moses His chosen one stood before Him in the breach, To turn away His wrath, lest He destroy them.
Next September 11 Reading
September 12
P SALM 106:24–31
24Then they despised the pleasant land; They did not believe His word, 25But complained in their tents, And did not heed the voice of the LORD. 26Therefore He raised His hand in an oath against them, To overthrow them in the wilderness, 27To overthrow their descendants among the nations, And to scatter them in the lands.
28They joined themselves also to Baal of Peor,

106:28 Baal of Peor. Refers to Baal, a god of the Moabites, whose worship occurred at the location of the mountain called Peor (Num. 23:28). sacrifices made to the dead. This most likely refers to sacrifices made to lifeless idols ( 1 Thess. 1:9 ). Israel should have been worshiping "the living God" ( Deut. 5:26 ; 1 Sam. 17:26 , 36 ; Pss. 42:2 ; 84:2 ; Jer. 10:3–10 ; Dan. 6:20 , 26 ).
And ate sacrifices made to the dead. 29Thus they provoked Him to anger with their deeds, And the plague broke out among them. 30Then Phinehas stood up and intervened, And the plague was stopped. 31And that was accounted to him for righteousness

106:31 accounted to him for righteousness. This was a just and rewardable action, evidencing faith in God. As with Abraham (Gen. 15:6 and Rom. 4:3; Gal. 3:6; James 2:23), so it was also with Phinehas. The everlasting covenant of perpetual priesthood through Aaron, from the house of Levi, was first made by God in Leviticus 24:8, 9. This covenant was reaffirmed in Numbers 18:8, 19. In this text, the covenant is further specified to be through the line of faithful Phinehas.
To all generations forevermore.
Next September 12 Reading
September 13
P SALM 106:32–39
32They angered Him also at the waters of strife,a So that it went ill with Moses on account of them; 33Because they rebelled against His Spirit, So that he spoke rashly with his lips.
34They did not destroy the peoples, Concerning whom the LORD had commanded them, 35But they mingled with the Gentiles And learned their works; 36They served their idols, Which became a snare to them. 37They even sacrificed their sons And their daughters to demons, 38And shed innocent blood, The blood of their sons and daughters, Whom they sacrificed to the idols of Canaan; And the land was polluted with blood. 39Thus they were defiled by their own works, And played the harlot by their own deeds.
Next September 13 Reading
September 14
P SALM 106:40–48
40Therefore the wrath of the LORD was kindled against His people, So that He abhorred His own inheritance. 41And He gave them into the hand of the Gentiles, And those who hated them ruled over them. 42Their enemies also oppressed them, And they were brought into subjection under their hand. 43Many times He delivered them; But they rebelled in their counsel, And were brought low for their iniquity.
44Nevertheless He regarded their affliction, When He heard their cry; 45And for their sake He remembered His covenant, And relented according to the multitude of His mercies. 46He also made them to be pitied By all those who carried them away captive.
47Save us, O LORD our God, And gather us from among the Gentiles, To give thanks to Your holy name, To triumph in Your praise.
48Blessed be the LORD God of Israel From everlasting to everlasting! And let all the people say, "Amen!"
Praise the LORD!
Next September 14 Reading
BOOK FIVE: PSALMS 107—150
Psalm 107
September 15
P SALM 107:1–9
THANKSGIVING TO THE LORD FOR HIS GREAT WORKS OF DELIVERANCE OH,
GIVE THANKS TO THE LORD, FOR HE IS GOOD!
For His mercy endures forever. 2Let the redeemed of the LORD say so, Whom He has redeemed from the hand of the enemy, 3And gathered out of the lands, From the east and from the west, From the north and from the south.
4They wandered in the wilderness in a desolate way; They found no city to dwell in. 5Hungry and thirsty, Their soul fainted in them. 6Then they cried out to the LORD in their trouble, And He delivered them out of their distresses. 7And He led them forth by the right way, That they might go to a city for a dwelling place. 8Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! 9For He satisfies the longing soul, And fills the hungry soul with goodness.
Next September 15 Reading
September 16
P SALM 107:10–22
10Those who sat in darkness and in the shadow of death, Bound in affliction and irons— 11Because they rebelled against the words of God, And despised the counsel of the Most High, 12Therefore He brought down their heart with labor; They fell down, and there was none to help. 13Then they cried out to the LORD in their trouble, And He saved them out of their distresses. 14He brought them out of darkness and the shadow of death, And broke their chains in pieces. 15Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! 16For He has broken the gates of bronze, And cut the bars of iron in two.
17Fools, because of their transgression, And because of their iniquities, were afflicted. 18Their soul abhorred all manner of food, And they drew near to the gates of death. 19Then they cried out to the LORD in their trouble, And He saved them out of their distresses. 20He sent His word and healed them, And delivered them from their destructions. 21Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! 22Let them sacrifice the sacrifices of thanksgiving, And declare His works with rejoicing.
Next September 16 Reading
September 17
P SALM 107:23–32
23Those who go down to the sea in ships, Who do business on great waters, 24They see the works of the LORD, And His wonders in the deep.
25For He commands and raises the stormy wind, Which lifts up the waves of the sea. 26They mount up to the heavens, They go down again to the depths; Their soul melts because of trouble. 27They reel to and fro, and stagger like a drunken man, And are at their wits' end. 28Then they cry out to the LORD in their trouble, And He brings them out of their distresses. 29He calms the storm, So that its waves are still. 30Then they are glad because they are quiet; So He guides them to their desired haven. 31Oh, that men would give thanks to the LORD for His goodness, And for His wonderful works to the children of men! 32Let them exalt Him also in the assembly of the people, And praise Him in the company of the elders.
Next September 17 Reading
September 18
P SALM 107:33–43
33He turns rivers into a wilderness, And the watersprings into dry ground; 34A fruitful land into barrenness, For the wickedness of those who dwell in it. 35He turns a wilderness into pools of water, And dry land into watersprings. 36There He makes the hungry dwell, That they may establish a city for a dwelling place, 37And sow fields and plant vineyards, That they may yield a fruitful harvest. 38He also blesses them, and they multiply greatly; And He does not let their cattle decrease.
39When they are diminished and brought low Through oppression, affliction, and sorrow,
40He pours contempt on princes, And causes them to wander in the wilderness where there is no
way; 41Yet He sets the poor on high, far from affliction, And makes their families like a flock. 42The righteous see it and rejoice, And all iniquity stops its mouth. 43Whoever is wise will observe these things, And they will understand the lovingkindness of the LORD.
Next September 18 Reading
Psalm 108
September 19
P SALM 108:1–6
ASSURANCE OF GOD'S VICTORY OVER ENEMIES
A Song. A Psalm of David.
O God, my heart is steadfast; I will sing and give praise, even with my glory. 2Awake, lute and harp! I will awaken the dawn. 3I will praise You, O LORD, among the peoples, And I will sing praises to You among the nations. 4For Your mercy is great above the heavens, And Your truth reaches to the clouds.
5Be exalted, O God, above the heavens, And Your glory above all the earth; 6That Your beloved may be delivered, Save with Your right hand, and hear me.
Next September 19 Reading
September 20
P SALM 108:7–13
7God has spoken in His holiness: "I will rejoice; I will divide Shechem And measure out the Valley of Succoth.
8Gilead is Mine; Manasseh is Mine; Ephraim also is the helmet for My head; Judah is My lawgiver. 9Moab is My washpot; Over Edom I will cast My shoe; Over Philistia I will triumph."
10Who will bring me into the strong city? Who will lead me to Edom? 11Is it not You, O God, who cast us off? And You, O God, who did not go out with our armies? 12Give us help from trouble, For the help of man is useless. 13Through God we will do valiantly, For it is He who shall tread down our enemies.a
Next September 20 Reading
Psalm 109
September 21
P SALM 109:1–5
PLEA FOR JUDGMENT OF FALSE ACCUSERS
To the Chief Musician. A Psalm of David.
Do not keep silent, O God of my praise! 2For the mouth of the wicked and the mouth of the deceitful Have opened against me; They have spoken against me with a lying tongue. 3They have also surrounded me with words of hatred, And fought against me without a cause. 4In return for my love they are my accusers, But I give myself to prayer. 5Thus they have rewarded me evil for good, And hatred for my love. Next September 21 Reading
September 22
P SALM 109:6–13
6Set a wicked man over him, And let an accusera stand at his right hand. 7When he is judged, let him be found guilty, And let his prayer become sin. 8Let his days be few, And let another take his office.
9Let his children be fatherless, And his wife a widow. Let his children continually be vagabonds, and beg; Let them seek their
breada also from their desolate places. 11Let the creditor seize all that he has, And let strangers plunder his labor. 12Let there be none to extend mercy to him, Nor let there be any to favor his fatherless children. 13Let his posterity be cut off, And in the generation following let their name be blotted out.
Next September 22 Reading
September 23
P SALM 109:14–20
14Let the iniquity of his fathers be remembered before the LORD, And let not the sin of his mother be blotted out. 15Let them be continually before the LORD, That He may cut off the memory of them from the earth; 16Because he did not remember to show mercy, But persecuted the poor and needy man, That he might even slay the broken in heart. 17As he loved cursing, so let it come to him; As he did not delight in blessing, so let it be far from him. 18As he clothed himself with cursing as with his garment, So let it enter his body like water, And like oil into his bones. 19Let it be to him like the garment which covers him, And for a belt with which he girds himself continually. 20Let this be the LORD's reward to my accusers, And to those who speak evil against my person.
Next September 23 Reading
September 24
P SALM 109:21–25
21But You, O GOD the Lord, Deal with me for Your name's sake; Because Your mercy is good, deliver me. 22For I am poor and needy, And my heart is wounded within me. 23I am gone like a shadow when it lengthens; I am shaken off like a locust. 24My knees are weak through fasting, And my flesh is feeble from lack of fatness. 25I also have become a reproach to them; When they look at me, they shake their heads.
Next September 24 Reading
September 25
P SALM 109:26–31
26Help me, O LORD my God! Oh, save me according to Your mercy, 27That they may know that this is Your hand— That You, LORD, have done it! 28Let them curse, but You bless; When they arise, let them be ashamed, But let Your servant rejoice. 29Let my accusers be clothed with shame, And let them cover themselves with their own disgrace as with a mantle.
30I will greatly praise the LORD with my mouth; Yes, I will praise Him among the multitude. 31For He shall stand at the right hand of the poor, To save him from those who condemn him.
Next September 25 Reading
Psalm 110
September 26
P SALM 110:1–7
ANNOUNCEMENT OF THE MESSIAH'S REIGN
A Psalm of David.
The LORD said to my Lord, "Sit at My right hand, Till I make Your enemies Your footstool." 2The LORD shall send the rod of Your strength out of Zion. Rule in the midst of Your enemies!
3Your people shall be volunteers In the day of Your power; In the beauties of holiness, from the womb of the morning, You have
the dew of Your youth. 4The LORD has sworn And will not relent, "You are a priest forever According to the order of Melchizedek."
5The Lord is at Your right hand; He shall execute kings in the day of His wrath. 6He shall judge among the nations, He shall fill the places with dead bodies, He shall execute the heads of many countries. 7He shall drink of the brook by the wayside; Therefore He shall lift up the head.
Next September 26 Reading
Psalm 111
September 27
P SALM 111:1–6
PRAISE TO GOD FOR HIS FAITHFULNESS AND JUSTICE PRAISE THE LORD!
I will praise the LORD with my whole heart, In the assembly of the
upright and in the congregation.
2The works of the LORD are great, Studied by all who have pleasure in them. 3His work is honorable and glorious, And His righteousness endures forever. 4He has made His wonderful works to be remembered; The LORD is gracious and full of compassion. 5He has given food to those who fear Him; He will ever be mindful of His covenant. 6He has declared to His people the power of His works, In giving them the heritage of the nations.
Next September 27 Reading
September 28
P SALM 111:7–10
7The works of His hands are verity and justice; All His precepts are sure. 8They stand fast forever and ever, And are done in truth and uprightness. 9He has sent redemption to His people; He has commanded His covenant
forever: Holy and awesome is His name.
10The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever.
Next September 28 Reading
Psalm 112
September 29
P SALM 112:1–4
THE BLESSED STATE OF THE RIGHTEOUS
Praise the LORD!
Blessed is the man who fears the LORD, Who delights greatly in His
commandments.
2His descendants will be mighty on earth; The generation of the upright will be blessed. 3Wealth and riches will be in his house, And his righteousness endures forever. 4Unto the upright there arises light in the darkness; He is gracious, and full of compassion, and righteous.
Next September 29 Reading
September 30
P SALM 112:5–10
5A good man deals graciously and lends; He will guide his affairs with discretion. 6Surely he will never be shaken; The righteous will be in everlasting remembrance. 7He will not be afraid of evil tidings; His heart is steadfast, trusting in the LORD.
8His heart is established; He will not be afraid, Until he sees his desire upon his enemies.
9He has dispersed abroad, He has given to the poor; His righteousness endures forever; His horn will be exalted with honor. 10The wicked will see it and be grieved; He will gnash his teeth and melt away; The desire of the wicked shall perish.
Next September 30 Reading
Psalm 113
October 1
P SALM 113:1–4
THE MAJESTY AND CONDESCENSION OF GOD
Praise the LORD!
Praise, O servants of the LORD, Praise the name of the LORD! 2Blessed be the name of the LORD From this time forth and forevermore! 3From the rising of the sun to its going down The LORD's name is to be praised.
4The LORD is high above all nations, His glory above the heavens.
Next October 1 Reading
October 2
P SALM 113:5–9
5Who is like the LORD our God, Who dwells on high, 6Who humbles Himself to behold The things that are in the heavens and in the earth?
7He raises the poor out of the dust, And lifts the needy out of the ash heap, 8That He may seat him with princes— With the princes of His people. 9He grants the barren woman a home,

113:9 the barren woman. Sarah (Gen. 21:2), Rebekah (Gen. 25:21), and Rachel (Gen. 30:23) would be the most significant since the outcome of the Abrahamic Covenant depended on these childless women being blessed by God to be mothers.
Like a joyful mother of children.
Praise the LORD!
Next October 2 Reading
Psalm 114
October 3
P SALM 114:1–8
THE POWER OF GOD IN HIS DELIVERANCE OF ISRAEL WHEN ISRAEL WENT
OUT OF EGYPT,
The house of Jacob from a people of strange language, 2Judah became His sanctuary, And Israel His dominion.
3The sea saw it and fled; Jordan turned back. 4The mountains skipped like rams, The little hills like lambs. 5What ails you, O sea, that you fled? O Jordan, that you turned back? 6O mountains, that you skipped like rams? O little hills, like lambs?
7Tremble, O earth, at the presence of the Lord, At the presence of the God of Jacob, 8Who turned the rock into a pool of water, The flint into a fountain of waters.
Next October 3 Reading
Psalm 115
October 4
P SALM 115:1–8
THE FUTILITY OF IDOLS AND THE TRUSTWORTHINESS OF GOD NOT UNTO
US, O LORD, NOT UNTO US, BUT TO YOUR NAME GIVE GLORY,
Because of Your mercy, Because of Your truth. 2Why should the Gentiles say, "So where is their God?"
3But our God is in heaven; He does whatever He pleases. 4Their idols are silver and gold, The work of men's hands. 5They have mouths, but they do not speak; Eyes they have, but they do not see; 6They have ears, but they do not hear; Noses they have, but they do not smell; 7They have hands, but they do not handle; Feet they have, but they do not walk; Nor do they mutter through their throat. 8Those who make them are like them; So is everyone who trusts in them.
Next October 4 Reading
October 5
P SALM 115:9–13
9O Israel, trust in the LORD; He is their help and their shield. 10O house of Aaron, trust in the LORD; He is their help and their shield. 11You who fear the LORD, trust in the LORD; He is their help and their shield. 12The LORD has been mindful of us; He will bless us; He will bless the house of Israel; He will bless the house of Aaron. 13He will bless those who fear the LORD, Both small and great.
Next October 5 Reading
October 6
P SALM 115:14–18
14May the LORD give you increase more and more, You and your children. 15May you be blessed by the LORD, Who made heaven and earth.
16The heaven, even the heavens, are the LORD's; But the earth He has given to the children of men. 17The dead do not praise the LORD, Nor any who go down into silence. 18But we will bless the LORD From this time forth and forevermore.
Praise the LORD!
Next October 6 Reading
Psalm 116
October 7
P SALM 116:1–4
THANKSGIVING FOR DELIVERANCE FROM DEATH
I love the LORD, because He has heard My voice and my supplications. 2Because He has inclined His ear to me, Therefore I will call upon Him as long as I live.
3The pains of death surrounded me, And the pangs of Sheol laid hold of me; I found trouble and sorrow. 4Then I called upon the name of the LORD: "O LORD, I implore You, deliver my soul!"
Next October 7 Reading
October 8
P SALM 116:5–14
5Gracious is the LORD, and righteous; Yes, our God is merciful. 6The LORD preserves the simple; I was brought low, and He saved me. 7Return to your rest, O my soul, For the LORD has dealt bountifully with you.
8For You have delivered my soul from death, My eyes from tears, And my feet from falling. 9I will walk before the LORD In the land of the living.
10I believed, therefore I spoke, "I am greatly afflicted." 11I said in my haste, "All men are liars."
12What shall I render to the LORD For all His benefits toward me? 13I will take up the cup of salvation, And call upon the name of the LORD. 14I will pay my vows to the LORD Now in the presence of all His people.
Next October 8 Reading
October 9
P SALM 116:15–19
15Precious in the sight of the LORD Is the death of His saints.
16O LORD, truly I am Your servant; I am Your servant, the son of Your maidservant; You have loosed my bonds. 17I will offer to You the sacrifice of thanksgiving, And will call upon the name of the LORD.
18I will pay my vows to the LORD Now in the presence of all His people, 19In the courts of the LORD's house, In the midst of you, O Jerusalem. Praise the LORD!
Next October 9 Reading
Psalm 117
October 10
P SALM 117:1–2
LET ALL PEOPLES PRAISE THE LORD
Praise the LORD, all you Gentiles! Laud Him, all you peoples! 2For His merciful kindness is great toward us, And the truth of the LORD endures forever. Praise the LORD!
Next October 10 Reading
Psalm 118
October 11
P SALM 118:1–4
PRAISE TO GOD FOR HIS EVERLASTING MERCY
Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
2Let Israel now say, "His mercy endures forever." 3Let the house of Aaron now say, "His mercy endures forever." 4Let those who fear the LORD now say, "His mercy endures forever."
Next October 11 Reading
October 12
P SALM 118:5–9
5I called on the LORD in distress; The LORD answered me and set me in a broad place. 6The LORD is on my side; I will not fear. What can man do to me? 7The LORD is for me among those who help me; Therefore I shall see my desire on those who hate me. 8It is better to trust in the LORD Than to put confidence in man. 9It is better to trust in the LORD Than to put confidence in princes.
Next October 12 Reading
October 13
P SALM 118:10–14
10All nations surrounded me, But in the name of the LORD I will destroy them. 11They surrounded me, Yes, they surrounded me; But in the name of the LORD I will destroy them. 12They surrounded me like bees; They were quenched like a fire of thorns; For in the name of the LORD I will destroy them. 13You pushed me violently, that I might fall, But the LORD helped me. 14The LORD is my strength and song, And He has become my
salvation.a Next October 13 Reading
October 14
P SALM 118:15–20
15The voice of rejoicing and salvation Is in the tents of the righteous; The right hand of the LORD does valiantly. 16The right hand of the LORD is exalted; The right hand of the LORD does valiantly. 17I shall not die, but live, And declare the works of the LORD. 18The LORD has chastened me severely, But He has not given me over to death.
19Open to me the gates of righteousness;

118:19 gates of righteousness. Most likely a figurative reference, i.e., spiritual gates through which the righteous pass (Ps. 100:4) rather than to the gates of the temple.
I will go through them, And I will praise the LORD. 20This is the gate of the LORD,

118:20 the gate. This points to the entryway which leads to the presence of the Lord. Jesus may have had this psalm in mind when He taught about "the narrow gate" in Matthew 7:13, 14.
Through which the righteous shall enter.
Next October 14 Reading
October 15
P SALM 118:21–24
21I will praise You, For You have answered me, And have become my salvation.
22The stone which the builders rejected

118:22 stone…builders rejected…chief cornerstone. Peter identified the

chief cornerstone in the New Testament as Christ (Acts 4:11; 1 Pet. 2:7). In the parable of the vineyard (Matt. 21:42; Mark 12:10–11; Luke 20:17), the rejected son of the vineyard owner is likened to the rejected stone which became the chief cornerstone. Christ was that rejected stone. Jewish leaders were pictured as builders of the nation. Now, this passage in v. 22 has a historical basis which is paralleled in its major features by analogy with the rejection of Christ who came to deliver/save the nation. Moses' experience, as a type of Christ, pictured Christ's rejection. On at least 3 occasions, Moses (stone) was rejected by the Jews (builders) as their God sent the deliverer (chief cornerstone). For examples see Exodus 2:11–15; 14:10–14; 16:1–20.
Has become the chief cornerstone. 23This was the LORD's doing; It is marvelous in our eyes. 24This is the day the LORD has made; We will rejoice and be glad in it.
Next October 15 Reading
October 16
P SALM 118:25–29
25Save now, I pray, O LORD; O LORD, I pray, send now prosperity. 26Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. 27God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar. 28You are my God, and I will praise You; You are my God, I will exalt You.
29Oh, give thanks to the LORD, for He is good! For His mercy endures forever.
Next October 16 Reading
Psalm 119
October 17
P SALM 119:1–8
MEDITATIONS ON THE EXCELLENCIES OF THE WORD OF GOD
ALEPH
Blessed are the undefiled in the way,

119:1–176 This longest of psalms and chapters in the Bible stands as the "Mt. Everest" of the Psalter. It joins Psalms 1 and 19 in exalting God's Word. The author is unknown for certain, although David, Daniel, or Ezra have reasonably been suggested. The psalmist apparently wrote while under some sort of serious duress as comes through in many verses. This is an acrostic psalm (Pss. 9; 10; 25; 34; 37; 111; 112; 145) composed of 22 sections, each containing 8 lines. All 8 lines of the first section start with the first letter of the Hebrew alphabet; thus the psalm continues until all 22 letters have been used in order. The 8 different terms referring to Scripture occurring throughout the psalm are: 1) law, 2) testimonies, 3) precepts, 4) statutes, 5) commandments, 6) judgments, 7) word, and 8) ordinances. From before sunrise to beyond sunset the Word of God dominated the psalmist's life: 1) before dawn (v. 147), 2) daily (v. 97), 3) 7 times daily (v. 164), 4) nightly (vv. 55, 148), and 5) at midnight (v. 62).
Who walk in the law of the LORD!
2Blessed are those who keep His testimonies, Who seek Him with the whole heart! 3They also do no iniquity; They walk in His ways. 4You have commanded us To keep Your precepts diligently. 5Oh, that my ways were directed To keep Your statutes! 6Then I would not be ashamed, When I look into all Your commandments. 7I will praise You with uprightness of heart, When I learn Your righteous judgments. 8I will keep Your statutes; Oh, do not forsake me utterly!
Next October 17 Reading
October 18
P SALM 119:9–16
BETH
9How can a young man cleanse his way? By taking heed according to Your word. 10With my whole heart I have sought You; Oh, let me not wander from Your commandments! 11Your word I have hidden in my heart, That I might not sin against You. 12Blessed are You, O LORD! Teach me Your statutes. 13With my lips I have declared All the judgments of Your mouth. 14I have rejoiced in the way of Your testimonies, As much as in all riches. 15I will meditate on Your precepts, And contemplate Your ways. 16I will delight myself in Your statutes; I will not forget Your word.
Next October 18 Reading
October 19
P SALM 119:17–24
GIMEL
17Deal bountifully with Your servant, That I may live and keep Your word. 18Open my eyes, that I may see

119:18 Open my eyes. Perhaps this is the supreme prayer that a student of Scripture could speak since it confesses the student's inadequacy and the divine Author's sufficiency (vv. 98, 99, 105, 130).
Wondrous things from Your law. 19I am a stranger in the earth; Do not hide Your commandments from me. 20My soul breaks with longing For Your judgments at all times. 21You rebuke the proud—the cursed, Who stray from Your commandments. 22Remove from me reproach and contempt, For I have kept Your testimonies. 23Princes also sit and speak against me, But Your servant meditates on Your statutes. 24Your testimonies also are my delight And my counselors.
Next October 19 Reading
October 20
P SALM 119:25–32
DALETH
25My soul clings to the dust; Revive me according to Your word. 26I have declared my ways, and You answered me; Teach me Your statutes. 27Make me understand the way of Your precepts; So shall I meditate on Your wonderful works. 28My soul melts from heaviness; Strengthen me according to Your word. 29Remove from me the way of lying, And grant me Your law graciously. 30I have chosen the way of truth; Your judgments I have laid before me. 31I cling to Your testimonies; O LORD, do not put me to shame! 32I will run the course of Your commandments, For You shall enlarge my heart.
Next October 20 Reading
October 21
P SALM 119:33–40
33Teach me, O LORD, the way of Your statutes, And I shall keep it to the end. 34Give me understanding, and I shall keep Your law; Indeed, I shall observe it with my whole heart. 35Make me walk in the path of Your commandments, For I delight in it. 36Incline my heart to Your testimonies, And not to covetousness. 37Turn away my eyes from looking at worthless things, And revive me in Your way.a
38Establish Your word to Your servant, Who is devoted to fearing You. 39Turn away my reproach which I dread,

119:39 good. The very attributes of God (v. 68) become the characteristics of Scripture: 1) trustworthy (v. 42); 2) true (vv. 43, 142, 151, 160); 3) faithful (v. 86); 4) unchangeable (v. 89); 5) eternal (vv. 90, 152); 6) light (v. 105); and 7) pure (v. 140).
For Your judgments are good. 40Behold, I long for Your precepts; Revive me in Your righteousness.
Next October 21 Reading
October 22
P SALM 119:41–48
WAW
41Let Your mercies come also to me, O LORD— Your salvation according to Your word. 42So shall I have an answer for him who reproaches me, For I trust in Your word. 43And take not the word of truth utterly out of my mouth, For I have hoped in Your ordinances. 44So shall I keep Your law continually, Forever and ever. 45And I will walk at liberty, For I seek Your precepts. 46I will speak of Your testimonies also before kings, And will not be ashamed. 47And I will delight myself in Your commandments, Which I love. 48My hands also I will lift up to Your commandments, Which I love, And I will meditate on Your statutes.
Next October 22 Reading
October 23
P SALM 119:49–56
ZAYIN
49Remember the word to Your servant, Upon which You have caused me to hope. 50This is my comfort in my affliction, For Your word has given me life. 51The proud have me in great derision, Yet I do not turn aside from Your law. 52I remembered Your judgments of old, O LORD, And have comforted myself. 53Indignation has taken hold of me Because of the wicked, who forsake Your law. 54Your statutes have been my songs In the house of my pilgrimage. 55I remember Your name in the night, O LORD, And I keep Your law. 56This has become mine, Because I kept Your precepts.
Next October 23 Reading
October 24
P SALM 119:57–64
HETH
57You are my portion, O LORD; I have said that I would keep Your words. 58I entreated Your favor with my whole heart; Be merciful to me according to Your word. 59I thought about my ways, And turned my feet to Your testimonies. 60I made haste, and did not delay To keep Your commandments. 61The cords of the wicked have bound me, But I have not forgotten Your law. 62At midnight I will rise to give thanks to You, Because of Your righteous
judgments. 63I am a companion of all who fear You, And of those who keep Your precepts. 64The earth, O LORD, is full of Your mercy; Teach me Your statutes.
Next October 24 Reading
October 25
P SALM 119:65–72
TETH
65You have dealt well with Your servant, O LORD, according to Your word. 66Teach me good judgment and knowledge, For I believe Your commandments. 67Before I was afflicted I went astray, But now I keep Your word. 68You are good, and do good; Teach me Your statutes. 69The proud have forged a lie against me, But I will keep Your precepts with my whole heart. 70Their heart is as fat as grease, But I delight in Your law. 71It is good for me that I have been afflicted, That I may learn Your statutes. 72The law of Your mouth is better to me Than thousands of coins of gold and silver.
Next October 25 Reading
October 26
P SALM 119:73–80
YOD
73Your hands have made me and fashioned me; Give me understanding, that I may learn Your commandments.
74Those who fear You will be glad when they see me, Because I have hoped in Your word. 75I know, O LORD, that Your judgments are right, And that in faithfulness You have afflicted me. 76Let, I pray, Your merciful kindness be for my comfort, According to Your word to Your servant. 77Let Your tender mercies come to me, that I may live; For Your law is my delight. 78Let the proud be ashamed, For they treated me wrongfully with falsehood; But I will meditate on Your precepts. 79Let those who fear You turn to me, Those who know Your testimonies. 80Let my heart be blameless regarding Your statutes, That I may not be ashamed.
Next October 26 Reading
October 27
P SALM 119:81–88
KAPH
81My soul faints for Your salvation, But I hope in Your word. 82My eyes fail from searching Your word, Saying, "When will You comfort me?" 83For I have become like a wineskin in smoke,

119:83 a wineskin in smoke. Just as smoke will dry out, stiffen, and crack a
wineskin thus making it useless, so the psalmist's affliction has debilitated him.
Yet I do not forget Your statutes.
84How many are the days of Your servant? When will You execute judgment on those who persecute me? 85The proud have dug pits for me, Which is not according to Your law. 86All Your commandments are faithful; They persecute me wrongfully; Help me! 87They almost made an end of me on earth, But I did not forsake Your precepts. 88Revive me according to Your lovingkindness, So that I may keep the testimony of Your mouth.
Next October 27 Reading
October 28
P SALM 119:89–96
LAMED
89Forever, O LORD, Your word is settled in heaven. 90Your faithfulness endures to all generations; You established the earth, and it abides. 91They continue this day according to Your ordinances, For all are Your servants. 92Unless Your law had been my delight, I would then have perished in my affliction. 93I will never forget Your precepts, For by them You have given me life. 94I am Yours, save me; For I have sought Your precepts. 95The wicked wait for me to destroy me, But I will consider Your testimonies. 96I have seen the consummation of all perfection, But Your commandment is exceedingly broad.
Next October 28 Reading
October 29
P SALM 119:97–104
MEM
97Oh, how I love Your law! It is my meditation all the day. 98You, through Your commandments, make me wiser than my enemies; For they are ever with me. 99I have more understanding than all my teachers, For Your testimonies are my meditation. 100I understand more than the ancients, Because I keep Your precepts. 101I have restrained my feet from every evil way, That I may keep Your word. 102I have not departed from Your judgments, For You Yourself have taught me. 103How sweet are Your words to my taste, Sweeter than honey to my mouth! 104Through Your precepts I get understanding; Therefore I hate every false way.
Next October 29 Reading
October 30
P SALM 119:105–112
NUN
105Your word is a lamp to my feet And a light to my path. 106I have sworn and confirmed That I will keep Your righteous judgments. 107I am afflicted very much; Revive me, O LORD, according to Your word. 108Accept, I pray, the freewill offerings of my mouth, O LORD, And teach me Your judgments. 109My life is continually in my hand, Yet I do not forget Your law.
110The wicked have laid a snare for me, Yet I have not strayed from Your precepts. 111Your testimonies I have taken as a heritage forever, For they are the rejoicing of my heart. 112I have inclined my heart to perform Your statutes Forever, to the very end.
Next October 30 Reading
October 31
P SALM 119:113–120
SAMEK
113I hate the double-minded, But I love Your law. 114You are my hiding place and my shield; I hope in Your word. 115Depart from me, you evildoers, For I will keep the commandments of my God! 116Uphold me according to Your word, that I may live; And do not let me be ashamed of my hope. 117Hold me up, and I shall be safe, And I shall observe Your statutes continually. 118You reject all those who stray from Your statutes, For their deceit is falsehood. 119You put away all the wicked of the earth like dross; Therefore I love Your testimonies. 120My flesh trembles for fear of You, And I am afraid of Your judgments.
Next October 31 Reading
November 1
P SALM 119:121–128
AYIN
121I have done justice and righteousness; Do not leave me to my oppressors. 122Be surety for Your servant for good; Do not let the proud oppress me. 123My eyes fail from seeking Your salvation And Your righteous word. 124Deal with Your servant according to Your mercy, And teach me Your statutes. 125I am Your servant; Give me understanding, That I may know Your testimonies. 126It is time for You to act, O LORD, For they have regarded Your law as void. 127Therefore I love Your commandments More than gold, yes, than fine gold! 128Therefore all Your precepts concerning all things I consider to be right; I hate every false way.
Next November 1 Reading
November 2
P SALM 119:129–136
129Your testimonies are wonderful; Therefore my soul keeps them. 130The entrance of Your words gives light; It gives understanding to the simple. 131I opened my mouth and panted, For I longed for Your commandments. 132Look upon me and be merciful to me, As Your custom is toward those who love Your name. 133Direct my steps by Your word, And let no iniquity have dominion over me. 134Redeem me from the oppression of man, That I may keep Your precepts. 135Make Your face shine upon Your servant, And teach me Your statutes. 136Rivers of water run down from my eyes, Because men do not keep Your
law.
Next November 2 Reading
November 3
P SALM 119:137–144
TSADDE
137Righteous are You, O LORD, And upright are Your judgments. 138Your testimonies, which You have commanded, Are righteous and very faithful. 139My zeal has consumed me, Because my enemies have forgotten Your words. 140Your word is very pure; Therefore Your servant loves it. 141I am small and despised, Yet I do not forget Your precepts. 142Your righteousness is an everlasting righteousness, And Your law is truth. 143Trouble and anguish have overtaken me, Yet Your commandments are my delights. 144The righteousness of Your testimonies is everlasting; Give me understanding, and I shall live.
Next November 3 Reading
November 4
P SALM 119:145–152
QOPH
145I cry out with my whole heart; Hear me, O LORD! I will keep Your statutes. 146I cry out to You;
Save me, and I will keep Your testimonies.
LORD, revive me
LORD, according to
147I rise before the dawning of the morning, And cry for help; I hope in Your word. 148My eyes are awake through the night watches, That I may meditate on Your word. 149Hear my voice according to Your lovingkindness; O according to Your justice.
150They draw near who follow after wickedness; They are far from Your law. 151You are near, O LORD, And all Your commandments are truth. 152Concerning Your testimonies, I have known of old that You have founded them forever.
Next November 4 Reading
November 5
P SALM 119:153–160
RESH
153Consider my affliction and deliver me, For I do not forget Your law. 154Plead my cause and redeem me; Revive me according to Your word. 155Salvation is far from the wicked, For they do not seek Your statutes. 156Great are Your tender mercies, O LORD; Revive me according to Your judgments. 157Many are my persecutors and my enemies, Yet I do not turn from Your testimonies. 158I see the treacherous, and am disgusted, Because they do not keep Your word. 159Consider how I love Your precepts; Revive me, O Your lovingkindness. 160The entirety of Your word is truth, And every one of Your righteous judgments endures forever.
Next November 5 Reading
November 6
P SALM 119:161–168
SHIN
161Princes persecute me without a cause, But my heart stands in awe of Your word. 162I rejoice at Your word As one who finds great treasure. 163I hate and abhor lying, But I love Your law. 164Seven times a day I praise You, Because of Your righteous judgments. 165Great peace have those who love Your law, And nothing causes them to stumble. 166LORD, I hope for Your salvation, And I do Your commandments. 167My soul keeps Your testimonies, And I love them exceedingly. 168I keep Your precepts and Your testimonies, For all my ways are before You.
Next November 6 Reading
November 7
P SALM 119:169–176
TAU
169Let my cry come before You, O LORD; Give me understanding according to Your word. 170Let my supplication come before You; Deliver me according to Your word. 171My lips shall utter praise, For You teach me Your statutes. 172My tongue shall speak of Your word, For all Your commandments are
righteousness. 173Let Your hand become my help, For I have chosen Your precepts. 174I long for Your salvation, O LORD, And Your law is my delight. 175Let my soul live, and it shall praise You; And let Your judgments help me. 176I have gone astray like a lost sheep; Seek Your servant, For I do not forget Your commandments.
Next November 7 Reading
Psalm 120
November 8
P SALM 120:1–7
PLEA FOR RELIEF FROM BITTER FOES
A Song of Ascents.
In my distress I cried to the LORD, And He heard me. 2Deliver my soul, O LORD, from lying lips And from a deceitful tongue.
3What shall be given to you, Or what shall be done to you, You false tongue? 4Sharp arrows of the warrior,

120:4 Sharp arrows…coals. Lies and false accusations are likened to 1) the pain/injury inflicted in battle by arrows and 2) the pain of being burned with charcoal made from the wood of a broom tree (a desert bush that grows 10 to 15 feet high).
With coals of the broom tree!
5Woe is me, that I dwell in Meshech, That I dwell among the tents of Kedar! 6My soul has dwelt too long With one who hates peace.
7I am for peace; But when I speak, they are for war.
Next November 8 Reading
Psalm 121
November 9
P SALM 121:1–8
GOD THE HELP OF THOSE WHO SEEK HIM
A Song of Ascents.
I will lift up my eyes to the hills— From whence comes my help? 2My help comes from the LORD, Who made heaven and earth.
3He will not allow your foot to be moved; He who keeps you will not slumber. 4Behold, He who keeps Israel Shall neither slumber nor sleep.
5The LORD is your keeper; The LORD is your shade at your right hand. 6The sun shall not strike you by day, Nor the moon by night.
7The LORD shall preserve you from all evil; He shall preserve your soul. 8The LORD shall preserve your going out and your coming in From this time forth, and even forevermore.
Next November 9 Reading
Psalm 122
November 10
P SALM 122:1–5
THE JOY OF GOING TO THE HOUSE OF THE LORD
A Song of Ascents. Of David.
I was glad when they said to me, "Let us go into the house of the LORD." 2Our feet have been standing Within your gates, O Jerusalem!
3Jerusalem is built As a city that is compact together, 4Where the tribes go up, The tribes of the LORD, To the Testimony of Israel, To give thanks to the name of the LORD. 5For thrones are set there for judgment, The thrones of the house of David.
Next November 10 Reading
November 11
P SALM 122:6–9
6Pray for the peace of Jerusalem: "May they prosper who love you. 7Peace be within your walls, Prosperity within your palaces." 8For the sake of my brethren and companions, I will now say, "Peace be within you."
9Because of the house of the LORD our God I will seek your good.
Next November 11 Reading
Psalm 123
November 12
P SALM 123:1–4
PRAYER FOR RELIEF FROM CONTEMPT
A Song of Ascents.
Unto You I lift up my eyes, O You who dwell in the heavens. 2Behold, as the eyes of servants look to the hand of their masters, As the eyes of a maid to the hand of her mistress, So our eyes look to the LORD our God, Until He has mercy on us.
3Have mercy on us, O LORD, have mercy on us! For we are exceedingly filled with contempt. 4Our soul is exceedingly filled With the scorn of those who are at ease, With the contempt of the proud.
Next November 12 Reading
Psalm 124
November 13
P SALM 124:1–8
THE LORD THE DEFENSE OF HIS PEOPLE A SONG OF ASCENTS. OF DAVID.
"If it had not been the LORD who was on our side," Let Israel now say— 2"If it had not been the LORD who was on our side, When men rose up against us, 3Then they would have swallowed us alive, When their wrath was kindled against us; 4Then the waters would have overwhelmed us, The stream would have gone over our soul; 5Then the swollen waters Would have gone over our soul."
6Blessed be the LORD, Who has not given us as prey to their teeth. 7Our soul has escaped as a bird from the snare of the fowlers;a The snare is broken, and we have escaped. 8Our help is in the name of the LORD, Who made heaven and earth.
Next November 13 Reading
Psalm 125
November 14
P SALM 125:1–5
THE LORD THE STRENGTH OF HIS PEOPLE A SONG OF ASCENTS.
Those who trust in the LORD Are like Mount Zion, Which cannot be moved, but abides forever. 2As the mountains surround Jerusalem, So the LORD surrounds His people From this time forth and forever.
3For the scepter of wickedness shall not rest On the land allotted to the righteous, Lest the righteous reach out their hands to iniquity.
4Do good, O LORD, to those who are good, And to those who are upright in their hearts.
5As for such as turn aside to their crooked ways, The LORD shall lead them away With the workers of iniquity.
Peace be upon Israel!
Next November 14 Reading
Psalm 126
November 15
P SALM 126:1–6
A JOYFUL RETURN TO ZION
A Song of Ascents.
When the LORD brought back the captivity of Zion, We were like
those who dream. 2Then our mouth was filled with laughter, And our tongue with singing. Then they said among the nations, "The LORD has done great things for them." 3The LORD has done great things for us, And we are glad.
4Bring back our captivity, O LORD, As the streams in the South.
5Those who sow in tears Shall reap in joy. 6He who continually goes forth weeping, Bearing seed for sowing, Shall doubtless come again with rejoicing, Bringing his sheaves with him.
Next November 15 Reading
Psalm 127
November 16
P SALM 127:1–5
LABORING AND PROSPERING WITH THE LORD
A Song of Ascents. Of Solomon.
Unless the LORD builds the house, They labor in vain who build it; Unless the LORD guards the city, The watchman stays awake in vain. 2It is vain for you to rise up early, To sit up late, To eat the bread of sorrows; For so He gives His beloved sleep.
3Behold, children are a heritage from the LORD,

127:3 heritage…reward. Children are a blessing from the Lord. There are overtones of God's promise to Abraham to make his offspring like the dust of the earth and the stars of heaven (Gen. 13:16; 15:5).
The fruit of the womb is a reward. 4Like arrows in the hand of a warrior, So are the children of one's youth. 5Happy is the man who has his quiver full of them; They shall not be ashamed, But shall speak with their enemies in the gate.
Next November 16 Reading
Psalm 128
November 17
P SALM 128:1–6
BLESSINGS OF THOSE WHO FEAR THE LORD
A Song of Ascents.
Blessed is every one who fears the LORD,

128:1 who fears the LORD. A good working definition is provided by the parallel line, "who walks in His ways." Fathers ( Ps. 128:1 , 4 ), mothers ( Prov. 31:30 ), and children ( Ps. 34:11 ) are to fear the Lord. This psalm may have been the basis for Jesus' illustration of the two builders (Matt. 7:24–27).
Who walks in His ways.
2When you eat the labor of your hands, You shall be happy, and it shall be well with you. 3Your wife shall be like a fruitful vine In the very heart of your house,
Your children like olive plants All around your table. 4Behold, thus shall the man be blessed Who fears the LORD.
5The LORD bless you out of Zion, And may you see the good of Jerusalem All the days of your life. 6Yes, may you see your children's children.
Peace be upon Israel!
Next November 17 Reading
Psalm 129
November 18
P SALM 129:1–4
SONG OF VICTORY OVER ZION'S ENEMIES
Song of Ascents.
"Many a time they have afflicted me from my youth," Let Israel now say— 2"Many a time they have afflicted me from my youth; Yet they have not prevailed against me. 3The plowers plowed on my back; They made their furrows long." 4The LORD is righteous; He has cut in pieces the cords of the wicked.
Next November 18 Reading
November 19
P SALM 129:5–8
5Let all those who hate Zion Be put to shame and turned back. 6Let them be as the grass on the housetops, Which withers before it grows up, 7With which the reaper does not fill his hand, Nor he who binds sheaves, his arms. 8Neither let those who pass by them say, "The blessing of the LORD be upon you; We bless you in the name of the LORD!"
Next November 19 Reading
Psalm 130
November 20
P SALM 130:1–4
WAITING FOR THE REDEMPTION OF THE LORD
A Song of Ascents.
Out of the depths I have cried to You, O LORD; 2Lord, hear my voice!
Let Your ears be attentive To the voice of my supplications.
3If You, LORD, should mark iniquities, O Lord, who could stand? 4But there is forgiveness with You, That You may be feared.
Next November 20 Reading
November 21
P SALM 130:5–8
5I wait for the LORD, my soul waits, And in His word I do hope. 6My soul waits for the Lord More than those who watch for the morning— Yes, more than those who watch for the morning.
7O Israel, hope in the LORD; For with the LORD there is mercy, And with Him is abundant redemption. 8And He shall redeem Israel From all his iniquities.
Next November 21 Reading
Psalm 131
November 22
P SALM 131:1–3
SIMPLE TRUST IN THE LORD
A Song of Ascents. Of David.
LORD, my heart is not haughty, Nor my eyes lofty. Neither do I concern myself with great matters, Nor with things too profound for me.
2Surely I have calmed and quieted my soul, Like a weaned child with his mother; Like a weaned child is my soul within me.
3O Israel, hope in the LORD From this time forth and forever.
Next November 22 Reading
Psalm 132
November 23
P SALM 132:1–9
THE ETERNAL DWELLING OF GOD IN ZION
A Song of Ascents.
LORD, remember David And all his afflictions; 2How he swore to the LORD, And vowed to the Mighty One of Jacob: 3"Surely I will not go into the chamber of my house, Or go up to the comfort of my bed; 4I will not give sleep to my eyes Or slumber to my eyelids, 5Until I find a place for the LORD, A dwelling place for the Mighty One of Jacob."
6Behold, we heard of it in Ephrathah; We found it in the fields of the woods.a
7Let us go into His tabernacle; Let us worship at His footstool. 8Arise, O LORD, to Your resting place, You and the ark of Your strength. 9Let Your priests be clothed with righteousness, And let Your saints shout for joy.
Next November 23 Reading
November 24
P SALM 132:10–18
10For Your servant David's sake,

132:10 A prayer that God's promise and favor would not be withheld from David's descendants on the throne of Judah. Your Anointed. As David had been anointed king (1 Sam. 16:13), so a greater King had been anointed, namely Christ, but not yet seated on the throne (Is. 61:1; Luke 4:18, 19).
Do not turn away the face of Your Anointed.
11The LORD has sworn in truth to David; He will not turn from it: "I will set upon your throne the fruit of your body. 12If your sons will keep My covenant And My testimony which I shall teach them, Their sons also shall sit upon your throne forevermore."
13For the LORD has chosen Zion; He has desired it for His dwelling place: 14"This is My resting place forever; Here I will dwell, for I have desired it. 15I will abundantly bless her provision; I will satisfy her poor with bread. 16I will also clothe her priests with salvation, And her saints shall shout aloud for joy. 17There I will make the horn of David grow; I will prepare a lamp for My Anointed. 18His enemies I will clothe with shame, But upon Himself His crown shall flourish."
Next November 24 Reading
Psalm 133
November 25
P SALM 133:1–3
BLESSED UNITY OF THE PEOPLE OF GOD
A Song of Ascents. Of David.
Behold, how good and how pleasant it is For brethren to dwell
together in unity!
2It is like the precious oil upon the head,

133:2 oil upon. Most likely refers to the anointing of Aaron as high priest of the nation (Ex. 29:7; 30:30), which would picture a rich spiritual blessing as a first priority.
Running down on the beard, The beard of Aaron, Running down on the edge of his garments. 3It is like the dew of Hermon, Descending upon the mountains of Zion; For there the LORD commanded the blessing— Life forevermore.
Next November 25 Reading
Psalm 134
November 26
P SALM 134:1–3
PRAISING THE LORD IN HIS HOUSE AT NIGHT A SONG OF ASCENTS.
Behold, bless the LORD, All you servants of the LORD, Who by night
stand in the house of the LORD! 2Lift up your hands in the sanctuary, And bless the LORD.
3The LORD who made heaven and earth Bless you from Zion!
Next November 26 Reading
Psalm 135
November 27
P SALM 135:1–7
PRAISE TO GOD IN CREATION AND REDEMPTION PRAISE THE LORD!
Praise the name of the LORD; Praise Him, O you servants of the LORD! 2You who stand in the house of the LORD, In the courts of the house of our God, 3Praise the LORD, for the LORD is good; Sing praises to His name, for it is pleasant. 4For the LORD has chosen Jacob for Himself, Israel for His special treasure. 5For I know that the LORD is great, And our Lord is above all gods. 6Whatever the LORD pleases He does, In heaven and in earth, In the seas and in all deep places. 7He causes the vapors to ascend from the ends of the earth; He makes lightning for the rain; He brings the wind out of His treasuries.
Next November 27 Reading
November 28
P SALM 135:8–14
8He destroyed the firstborn of Egypt, Both of man and beast. 9He sent signs and wonders into the midst of you, O Egypt, Upon Pharaoh
and all his servants. 10He defeated many nations And slew mighty kings— 11Sihon king of the Amorites, Og king of Bashan, And all the kingdoms of Canaan— 12And gave their land as a heritage, A heritage to Israel His people. 13Your name, O LORD, endures forever, Your fame, O LORD, throughout all generations. 14For the LORD will judge His people, And He will have compassion on His servants.
Next November 28 Reading
November 29
P SALM 135:15–21
15The idols of the nations are silver and gold, The work of men's hands. 16They have mouths, but they do not speak; Eyes they have, but they do not see; 17They have ears, but they do not hear; Nor is there any breath in their mouths. 18Those who make them are like them; So is everyone who trusts in them.
19Bless the LORD, O house of Israel! Bless the LORD, O house of Aaron! 20Bless the LORD, O house of Levi! You who fear the LORD, bless the LORD! 21Blessed be the LORD out of Zion, Who dwells in Jerusalem! Praise the LORD!
Next November 29 Reading
Psalm 136
November 30
P SALM 136:1–9
THANKSGIVING TO GOD FOR HIS ENDURING MERCY OH, GIVE THANKS TO
THE LORD, FOR HE IS GOOD!
For His mercy endures forever. 2Oh, give thanks to the God of gods! For His mercy endures forever. 3Oh, give thanks to the Lord of lords! For His mercy endures forever:
4To Him who alone does great wonders, For His mercy endures forever; 5To Him who by wisdom made the heavens, For His mercy endures forever; 6To Him who laid out the earth above the waters, For His mercy endures forever; 7To Him who made great lights, For His mercy endures forever— 8The sun to rule by day, For His mercy endures forever; 9The moon and stars to rule by night, For His mercy endures forever.
Next November 30 Reading
December 1
P SALM 136:10–26
10To Him who struck Egypt in their firstborn, For His mercy endures forever; 11And brought out Israel from among them, For His mercy endures forever; 12With a strong hand, and with an outstretched arm, For His mercy endures forever; 13To Him who divided the Red Sea in two, For His mercy endures forever; 14And made Israel pass through the midst of it, For His mercy endures forever;
15But overthrew Pharaoh and his army in the Red Sea, For His mercy endures forever; 16To Him who led His people through the wilderness, For His mercy endures forever; 17To Him who struck down great kings, For His mercy endures forever; 18And slew famous kings, For His mercy endures forever— 19Sihon king of the Amorites, For His mercy endures forever; 20And Og king of Bashan, For His mercy endures forever— 21And gave their land as a heritage, For His mercy endures forever; 22A heritage to Israel His servant, For His mercy endures forever.
23Who remembered us in our lowly state, For His mercy endures forever; 24And rescued us from our enemies, For His mercy endures forever; 25Who gives food to all flesh, For His mercy endures forever.
26Oh, give thanks to the God of heaven! For His mercy endures forever.
Next December 1 Reading
Psalm 137
December 2
P SALM 137:1–6
LONGING FOR ZION IN A FOREIGN LAND
By the rivers of Babylon,

137:1 the rivers of Babylon. The Tigris and Euphrates Rivers. we wept. They even wept when the exile was over and the second temple was being built ( Ezra 3:12 ), so deep was their sorrow. Zion. The dwelling place of God on earth ( Pss. 9:11 ; 76:2 ) which was destroyed by the Babylonians ( 2 Chr. 36:19 ; Pss. 74:6–8 ; 79:1; Is. 64:10, 11; Jer. 52:12–16; Lam. 2:4).
There we sat down, yea, we wept When we remembered Zion. 2We hung our harps Upon the willows in the midst of it. 3For there those who carried us away captive asked of us a song, And those who plundered us requested mirth, Saying, "Sing us one of the songs of Zion!"
4How shall we sing the LORD's song In a foreign land? 5If I forget you, O Jerusalem, Let my right hand forget its skill! 6If I do not remember you, Let my tongue cling to the roof of my mouth—
If I do not exalt Jerusalem Above my chief joy.
Next December 2 Reading
December 3
P SALM 137:7–9
7Remember, O LORD, against the sons of Edom The day of Jerusalem, Who said, "Raze it, raze it, To its very foundation!"
8O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us! 9Happy the one who takes and dashes Your little ones against the rock!
Next December 3 Reading
Psalm 138
December 4
P SALM 138:1–3
THE LORD'S GOODNESS TO THE FAITHFUL A PSALM OF DAVID.
I will praise You with my whole heart; Before the gods I will sing praises to You. 2I will worship toward Your holy temple, And praise Your name For Your lovingkindness and Your truth; For You have magnified Your word above all Your name. 3In the day when I cried out, You answered me, And made me bold with strength in my soul.
Next December 4 Reading
December 5
P SALM 138:4–6
4All the kings of the earth shall praise You, O LORD, When they hear the words of Your mouth. 5Yes, they shall sing of the ways of the LORD, For great is the glory of the LORD. 6Though the LORD is on high, Yet He regards the lowly; But the proud He knows from afar.
Next December 5 Reading
December 6
P SALM 138:7–8
7Though I walk in the midst of trouble, You will revive me; You will stretch out Your hand Against the wrath of my enemies, And Your right hand will save me. 8The LORD will perfect that which concerns me; Your mercy, O LORD, endures forever; Do not forsake the works of Your hands.
Next December 6 Reading
Psalm 139
December 7
P SALM 139:1–6
GOD'S PERFECT KNOWLEDGE OF MAN
For the Chief Musician. A Psalm of David.
O LORD, You have searched me and known me.

139:1 searched me. As it has been in David's life, he prays later that it will continue to be (vv. 23, 24). David understands that nothing inside of him can be hidden from God.
2You know my sitting down and my rising up; You understand my thought afar off. 3You comprehend my path and my lying down, And are acquainted with all my ways. 4For there is not a word on my tongue, But behold, O LORD, You know it altogether. 5You have hedged me behind and before, And laid Your hand upon me. 6Such knowledge is too wonderful for me; It is high, I cannot attain it. Next December 7 Reading
December 8
P SALM 139:7–12
7Where can I go from Your Spirit? Or where can I flee from Your presence? 8If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. 9If I take the wings of the morning,

139:9 the wings of the morning. In conjunction with "the uttermost parts of the sea," David uses this literary figure to express distance.
And dwell in the uttermost parts of the sea, 10Even there Your hand shall lead me, And Your right hand shall hold me. 11If I say, "Surely the darkness shall falla on me," Even the night shall be light about me; 12Indeed, the darkness shall not hide from You, But the night shines as the day; The darkness and the light are both alike to You.
Next December 8 Reading
December 9
P SALM 139:13–16
13For You formed my inward parts;

139:13 formed…covered. By virtue of the divinely designed period of pregnancy, God providentially watches over the development of the child while yet in the mother's womb.
You covered me in my mother's womb. 14I will praise You, for I am fearfully and wonderfully made;a Marvelous are Your works, And that my soul knows very well. 15My frame was not hidden from You, When I was made in secret, And skillfully wrought in the lowest parts of the earth. 16Your eyes saw my substance, being yet unformed.

139:16 Your book. This figure of speech likens God's mind to a book of remembrance. none of them. God sovereignly ordained David's life before he was conceived.
And in Your book they all were written, The days fashioned for me, When as yet there were none of them.
Next December 9 Reading
December 10
P SALM 139:17–24
17How precious also are Your thoughts to me, O God! How great is the sum of them! 18If I should count them, they would be more in number than the sand; When I awake, I am still with You.
19Oh, that You would slay the wicked, O God! Depart from me, therefore, you bloodthirsty men.
20For they speak against You wickedly; Your enemies take Your name in vain.a
21Do I not hate them, O LORD, who hate You? And do I not loathe those who rise up against You? 22I hate them with perfect hatred; I count them my enemies.
23Search me, O God, and know my heart; Try me, and know my anxieties; 24And see if there is any wicked way in me, And lead me in the way everlasting.
Next December 10 Reading
Psalm 140
December 11
P SALM 140:1–5
PRAYER FOR DELIVERANCE FROM EVIL MEN
To the Chief Musician. A Psalm of David.
Deliver me, O LORD, from evil men; Preserve me from violent men, 2Who plan evil things in their hearts; They continually gather together for war. 3They sharpen their tongues like a serpent; The poison of asps is under their lips.
Selah
4Keep me, O LORD, from the hands of the wicked; Preserve me from violent men, Who have purposed to make my steps stumble. 5The proud have hidden a snare for me, and cords; They have spread a net by the wayside; They have set traps for me.
Selah
Next December 11 Reading
December 12
P SALM 140:6–13
6I said to the LORD: "You are my God; Hear the voice of my supplications, LORD. 7O GOD the Lord, the strength of my salvation, You have covered my head in the day of battle. 8Do not grant, O LORD, the desires of the wicked; Do not further his wicked scheme, Lest they be exalted.
Selah
9"As for the head of those who surround me, Let the evil of their lips cover them; 10Let burning coals fall upon them; Let them be cast into the fire, Into deep pits, that they rise not up again. 11Let not a slanderer be established in the earth; Let evil hunt the violent man to overthrow him."
12I know that the LORD will maintain The cause of the afflicted, And justice for the poor. 13Surely the righteous shall give thanks to Your name; The upright shall dwell in Your presence.
Next December 12 Reading
Psalm 141
December 13
P SALM 141:1–4
PRAYER FOR SAFEKEEPING FROM WICKEDNESS
A Psalm of David.
LORD, I cry out to You; Make haste to me! Give ear to my voice when I cry out to You. 2Let my prayer be set before You as incense, The lifting up of my hands as the evening sacrifice.
3Set a guard, O LORD, over my mouth; Keep watch over the door of my lips. 4Do not incline my heart to any evil thing, To practice wicked works With men who work iniquity; And do not let me eat of their delicacies.
Next December 13 Reading
December 14
P SALM 141:5–10
5Let the righteous strike me; It shall be a kindness. And let him rebuke me; It shall be as excellent oil; Let my head not refuse it.
For still my prayer is against the deeds of the wicked. 6Their judges are overthrown by the sides of the cliff, And they hear my words, for they are sweet. 7Our bones are scattered at the mouth of the grave, As when one plows and breaks up the earth.
8But my eyes are upon You, O GOD the Lord; In You I take refuge; Do not leave my soul destitute. 9Keep me from the snares they have laid for me, And from the traps of the workers of iniquity. 10Let the wicked fall into their own nets, While I escape safely.
Next December 14 Reading
Psalm 142
December 15
P SALM 142:1–7
A PLEA FOR RELIEF FROM PERSECUTORS
A Contemplationa of David. A Prayer when he was in the cave.
I cry out to the LORD with my voice;

142:1–7 Under the same circumstances as Psalm 57 (according to the superscription), David recounted his desperate days hiding in the cave of Adullam (1 Sam. 22:1) while Saul sought him to take his life (1 Sam. 18–24). It appears that David's situation, for the moment at least, seems hopeless without God's intervention. Psalm 91 provides the truths that bring the solution.
With my voice to the LORD I make my supplication. 2I pour out my complaint before Him; I declare before Him my trouble.
3When my spirit was overwhelmed within me, Then You knew my path. In the way in which I walk They have secretly set a snare for me. 4Look on my right hand and see, For there is no one who acknowledges me; Refuge has failed me; No one cares for my soul.
5I cried out to You, O LORD: I said, "You are my refuge, My portion in the land of the living. 6Attend to my cry, For I am brought very low; Deliver me from my persecutors, For they are stronger than I. 7Bring my soul out of prison, That I may praise Your name; The righteous shall surround me, For You shall deal bountifully with me."
Next December 15 Reading
Psalm 143
December 16
P SALM 143:1–6
AN EARNEST APPEAL FOR GUIDANCE AND DELIVERANCE A PSALM OF
DAVID.
Hear my prayer, O LORD, Give ear to my supplications! In Your faithfulness answer me, And in Your righteousness. 2Do not enter into judgment with Your servant, For in Your sight no one living is righteous.
3For the enemy has persecuted my soul; He has crushed my life to the ground; He has made me dwell in darkness, Like those who have long been dead. 4Therefore my spirit is overwhelmed within me; My heart within me is distressed.
5I remember the days of old; I meditate on all Your works; I muse on the work of Your hands. 6I spread out my hands to You; My soul longs for You like a thirsty land.
Selah
Next December 16 Reading
December 17
P SALM 143:7–12
7Answer me speedily, O LORD; My spirit fails! Do not hide Your face from me, Lest I be like those who go down into the pit. 8Cause me to hear Your lovingkindness in the morning, For in You do I trust; Cause me to know the way in which I should walk, For I lift up my soul to You.
9Deliver me, O LORD, from my enemies; In You I take shelter.a
10Teach me to do Your will, For You are my God; Your Spirit is good. Lead me in the land of uprightness.
11Revive me, O LORD, for Your name's sake! For Your righteousness' sake bring my soul out of trouble. 12In Your mercy cut off my enemies, And destroy all those who afflict my soul; For I am Your servant.
Next December 17 Reading
Psalm 144
December 18
P SALM 144:1–8
A SONG TO THE LORD WHO PRESERVES AND PROSPERS HIS PEOPLE A
PSALM OF DAVID.
Blessed be the LORD my Rock, Who trains my hands for war, And my fingers for battle— 2My lovingkindness and my fortress, My high tower and my deliverer, My shield and the One in whom I take refuge, Who subdues my peoplea under me.
3LORD, what is man, that You take knowledge of him? Or the son of man, that You are mindful of him? 4Man is like a breath; His days are like a passing shadow.
5Bow down Your heavens, O LORD, and come down; Touch the mountains, and they shall smoke. 6Flash forth lightning and scatter them; Shoot out Your arrows and destroy them. 7Stretch out Your hand from above; Rescue me and deliver me out of great waters, From the hand of foreigners, 8Whose mouth speaks lying words, And whose right hand is a right hand of falsehood.
Next December 18 Reading
December 19
P SALM 144:9–15
9I will sing a new song to You, O God; On a harp of ten strings I will sing praises to You, 10The One who gives salvation to kings, Who delivers David His servant From the deadly sword.
11Rescue me and deliver me from the hand of foreigners, Whose mouth speaks lying words, And whose right hand is a right hand of falsehood— 12That our
sons may be as plants grown up in their youth; That our daughters may be as pillars, Sculptured in palace style; 13That our barns may be full, Supplying all kinds of produce; That our sheep may bring forth thousands And ten thousands in our fields; 14That our oxen may be well laden; That there be no breaking in or going out; That there be no outcry in our streets. 15Happy are the people who are in such a state; Happy are the people whose God is the LORD!
Next December 19 Reading
Psalm 145
December 20
P SALM 145:1–9
A SONG OF GOD'S MAJESTY AND LOVE
A Praise of David.
I will extol You, my God, O King; And I will bless Your name forever and ever. 2Every day I will bless You, And I will praise Your name forever and ever. 3Great is the LORD, and greatly to be praised; And His greatness is unsearchable.
4One generation shall praise Your works to another, And shall declare Your mighty acts. 5Ia will meditate on the glorious splendor of Your majesty, And on Your wondrous works.b
6Men shall speak of the might of Your awesome acts, And I will declare Your greatness. 7They shall utter the memory of Your great goodness, And shall sing of Your righteousness.
8The LORD is gracious and full of compassion, Slow to anger and great in mercy. 9The LORD is good to all, And His tender mercies are over all His works.
Next December 20 Reading
December 21
P SALM 145:10–16
10All Your works shall praise You, O You. 11They shall speak of the glory of Your kingdom, And talk of Your power, 12To make known to the sons of men His mighty acts, And the glorious majesty of His kingdom. 13Your kingdom is an everlasting kingdom, And Your dominion endures throughout all generations.a
LORD, And Your saints shall bless
14The LORD upholds all who fall, And raises up all who are bowed down. 15The eyes of all look expectantly to You, And You give them their food in due season. 16You open Your hand And satisfy the desire of every living thing.
Next December 21 Reading
December 22
P SALM 145:17–21
17The LORD is righteous in all His ways, Gracious in all His works. 18The LORD is near to all who call upon Him, To all who call upon Him in truth. 19He will fulfill the desire of those who fear Him; He also will hear their cry and save them. 20The LORD preserves all who love Him, But all the wicked He will destroy. 21My mouth shall speak the praise of the LORD, And all flesh shall bless His holy name Forever and ever.
Next December 22 Reading
Psalm 146
December 23
P SALM 146:1–10
THE HAPPINESS OF THOSE WHOSE HELP IS THE LORD
Praise the LORD!
Praise the LORD, O my soul! 2While I live I will praise the LORD; I will sing praises to my God while I have my being.
3Do not put your trust in princes, Nor in a son of man, in whom there is no help. 4His spirit departs, he returns to his earth; In that very day his plans perish.
5Happy is he who has the God of Jacob for his help, Whose hope is in the
LORD his God, 6Who made heaven and earth, The sea, and all that is in them; Who keeps truth forever, 7Who executes justice for the oppressed, Who gives food to the hungry. The LORD gives freedom to the prisoners.
8The LORD opens the eyes of the blind; The LORD raises those who are bowed down; The LORD loves the righteous. 9The LORD watches over the strangers; He relieves the fatherless and widow; But the way of the wicked He turns upside down.
10The LORD shall reign forever— Your God, O Zion, to all generations. Praise the LORD!
Next December 23 Reading
Psalm 147
December 24
P SALM 147:1–6
PRAISE TO GOD FOR HIS WORD AND PROVIDENCE PRAISE THE LORD!
For it is good to sing praises to our God; For it is pleasant, and praise is beautiful.
2The LORD builds up Jerusalem; He gathers together the outcasts of Israel. 3He heals the brokenhearted And binds up their wounds. 4He counts the number of the stars; He calls them all by name. 5Great is our Lord, and mighty in power; His understanding is infinite. 6The LORD lifts up the humble; He casts the wicked down to the ground.
Next December 24 Reading
December 25
P SALM 147:7–11
7Sing to the LORD with thanksgiving; Sing praises on the harp to our God, 8Who covers the heavens with clouds, Who prepares rain for the earth, Who makes grass to grow on the mountains. 9He gives to the beast its food, And to the young ravens that cry. 10He does not delight in the strength of the horse; He takes no pleasure in the legs of a man. 11The LORD takes pleasure in those who fear Him, In those who hope in His
mercy.
Next December 25 Reading
December 26
P SALM 147:12–20
12Praise the LORD, O Jerusalem! Praise your God, O Zion! 13For He has strengthened the bars of your gates; He has blessed your children within you. 14He makes peace in your borders, And fills you with the finest wheat. 15He sends out His command to the earth; His word runs very swiftly. 16He gives snow like wool; He scatters the frost like ashes; 17He casts out His hail like morsels; Who can stand before His cold? 18He sends out His word and melts them; He causes His wind to blow, and the waters flow.
19He declares His word to Jacob, His statutes and His judgments to Israel. 20He has not dealt thus with any nation; And as for His judgments, they have not known them. Praise the LORD!
Next December 26 Reading
Psalm 148
December 27
P SALM 148:1–6
PRAISE TO THE LORD FROM CREATION PRAISE THE LORD!
Praise the LORD from the heavens; Praise Him in the heights! 2Praise Him, all His angels; Praise Him, all His hosts! 3Praise Him, sun and moon; Praise Him, all you stars of light! 4Praise Him, you heavens of heavens, And you waters above the heavens! 5Let them praise the name of the LORD, For He commanded and they were created. 6He also established them forever and ever; He made a decree which shall not pass away.
Next December 27 Reading
December 28
P SALM 148:7–14
7Praise the LORD from the earth, You great sea creatures and all the depths; 8Fire and hail, snow and clouds; Stormy wind, fulfilling His word; 9Mountains and all hills; Fruitful trees and all cedars; 10Beasts and all cattle; Creeping things and flying fowl;
11Kings of the earth and all peoples; Princes and all judges of the earth; 12Both young men and maidens; Old men and children.
13Let them praise the name of the LORD, For His name alone is exalted; His glory is above the earth and heaven. 14And He has exalted the horn of His people,

148:14 the horn. Refers in general to the strength and prosperity of the nation, which became the cause of praise for Israel. This suggests that Israel enjoyed better times than in the past, e.g., during David's and Solomon's reigns or after returning from the Babylonian captivity. A people near to Him. Also "My chosen [people]" (Is. 43:20) and "His special treasure" (Ps. 135:4).
The praise of all His saints— Of the children of Israel, A people near to Him.
Praise the LORD!
Next December 28 Reading
Psalm 149
December 29
P SALM 149:1–4
PRAISE TO GOD FOR HIS SALVATION AND JUDGMENT PRAISE THE LORD!
Sing to the LORD a new song, And His praise in the assembly of saints.
2Let Israel rejoice in their Maker; Let the children of Zion be joyful in their King. 3Let them praise His name with the dance; Let them sing praises to Him with the timbrel and harp. 4For the LORD takes pleasure in His people; He will beautify the humble with salvation.
Next December 29 Reading
December 30
P SALM 149:5–9
5Let the saints be joyful in glory; Let them sing aloud on their beds. 6Let the high praises of God be in their mouth, And a two-edged sword in their hand, 7To execute vengeance on the nations, And punishments on the peoples; 8To bind their kings with chains, And their nobles with fetters of iron; 9To execute on them the written judgment— This honor have all His saints. Praise the LORD!
Next December 30 Reading
Psalm 150
December 31
P SALM 150:1–6
LET ALL THINGS PRAISE THE LORD
Praise the LORD!
Praise God in His sanctuary; Praise Him in His mighty firmament!
2Praise Him for His mighty acts; Praise Him according to His excellent greatness!
3Praise Him with the sound of the trumpet; Praise Him with the lute and harp! 4Praise Him with the timbrel and dance; Praise Him with stringed instruments and flutes! 5Praise Him with loud cymbals; Praise Him with clashing cymbals! 6Let everything that has breath praise the LORD. Praise the LORD!
Next December 31 Reading
The Book of Proverbs
Proverbs 1
January 1
P ROVERBS 1:1–7
THE BEGINNING OF KNOWLEDGE
1The proverbs of Solomon the son of David, king of Israel: 2To know wisdom and instruction, To perceive the words of understanding, 3To receive the instruction of wisdom, Justice, judgment, and equity; 4To give prudence to the simple, To the young man knowledge and discretion— 5A wise man will hear and increase learning, And a man of understanding will attain wise counsel, 6To understand a proverb and an enigma, The words of the wise and their riddles. 7The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction.
Next January 1 Reading
January 2
P ROVERBS 1:8–9
SHUN EVIL COUNSEL
8My son, hear the instruction of your father, And do not forsake the law of your mother; 9For they will be a graceful ornament on your head, And chains about your neck.
Next January 2 Reading
January 3
P ROVERBS 1:10–19
10My son, if sinners entice you, Do not consent. 11If they say, "Come with us, Let us lie in wait to shed blood; Let us lurk secretly for the innocent without cause; 12Let us swallow them alive like Sheol,a
And whole, like those who go down to the Pit; 13We shall find all kinds of precious possessions, We shall fill our houses with spoil; 14Cast in your lot among us, Let us all have one purse"— 15My son, do not walk in the way with them, Keep your foot from their path; 16For their feet run to evil, And they make haste to shed blood. 17Surely, in vain the net is spread In the sight of any bird; 18But they lie in wait for their own blood, They lurk secretly for their own lives. 19So are the ways of everyone who is greedy for gain; It takes away the life of its owners.
Next January 3 Reading
January 4
P ROVERBS 1:20–22
THE CALL OF WISDOM
20Wisdom calls aloud outside; She raises her voice in the open squares. 21She cries out in the chief concourses,a
At the openings of the gates in the city She speaks her words: 22"How long, you simple ones, will you love simplicity?

1:22 How long. Three classes of people need wisdom: 1) the simple, who are ignorant; 2) scorners or mockers, who commit more serious, determined acts; and 3) fools or obstinate unbelievers, who will not listen to the truth. Proverbs directs its wisdom primarily at the first group.
For scorners delight in their scorning, And fools hate knowledge.
Next January 4 Reading
January 5
P ROVERBS 1:23–27
23Turn at my rebuke; Surely I will pour out my spirit on you; I will make my words known to you. 24Because I have called and you refused, I have stretched out my hand and no one regarded, 25Because you disdained all my counsel, And would have none of my rebuke, 26I also will laugh at your calamity;
I will mock when your terror comes, 27When your terror comes like a storm, And your destruction comes like a whirlwind, When distress and anguish come upon you.
Next January 5 Reading
January 6
P ROVERBS 1:28–33
28"Then they will call on me, but I will not answer; They will seek me diligently, but they will not find me. 29Because they hated knowledge And did not choose the fear of the LORD, 30They would have none of my counsel And despised my every rebuke. 31Therefore they shall eat the fruit of their own way, And be filled to the full with their own fancies. 32For the turning away of the simple will slay them, And the complacency of fools will destroy them; 33But whoever listens to me will dwell safely, And will be secure, without fear of evil."
Next January 6 Reading
Proverbs 2
January 7
P ROVERBS 2:1–5
THE VALUE OF WISDOM
1My son, if you receive my words,

2:1 my words. Solomon made God's law his own by faith, obedience, and teaching. The wisdom of God's words is available to those who understand its value. Appropriating wisdom begins when one values it above all else.
And treasure my commands within you, 2So that you incline your ear to wisdom, And apply your heart to understanding; 3Yes, if you cry out for discernment, And lift up your voice for understanding, 4If you seek her as silver, And search for her as for hidden treasures; 5Then you will understand the fear of the LORD, And find the knowledge of God.
Next January 7 Reading
January 8
P ROVERBS 2:6–9
6For the LORD gives wisdom; From His mouth come knowledge and understanding; 7He stores up sound wisdom for the upright; He is a shield to those who walk uprightly; 8He guards the paths of justice, And preserves the way of His saints.
9Then you will understand righteousness and justice, Equity and every good path.
Next January 8 Reading
January 9
P ROVERBS 2:10–22
10When wisdom enters your heart, And knowledge is pleasant to your soul, 11Discretion will preserve you; Understanding will keep you, 12To deliver you from the way of evil, From the man who speaks perverse things, 13From those who leave the paths of uprightness To walk in the ways of darkness; 14Who rejoice in doing evil, And delight in the perversity of the wicked; 15Whose ways are crooked, And who are devious in their paths; 16To deliver you from the immoral woman, From the seductress who flatters with her words, 17Who forsakes the companion of her youth, And forgets the covenant of her God. 18For her house leads down to death, And her paths to the dead; 19None who go to her return, Nor do they regain the paths of life— 20So you may walk in the way of goodness, And keep to the paths of righteousness. 21For the upright will dwell in the land, And the blameless will remain in it; 22But the wicked will be cut off from the earth, And the unfaithful will be uprooted from it.
Next January 9 Reading
Proverbs 3
January 10
P ROVERBS 3:1–4
GUIDANCE FOR THE YOUNG
1My son, do not forget my law, But let your heart keep my commands; 2For length of days and long life And peace they will add to you.
3Let not mercy and truth forsake you;

3:3 neck…heart. The virtues of mercy (the Hebrew word for lovingkindness and loyal love) and truth that come from God are to become part of us outwardly in our behavior for all to see as an adornment of spiritual beauty and inwardly as the subject of our meditation (Deut. 6:4–9). Such inward and outward mercy and truth is evidence of New Covenant salvation (Jer. 31:33, 34).
Bind them around your neck, Write them on the tablet of your heart, 4And so find favor and high esteem In the sight of God and man.
Next January 10 Reading
January 11
P ROVERBS 3:5–6
5Trust in the LORD with all your heart, And lean not on your own understanding; 6In all your ways acknowledge Him, And He shall directa your paths.
Next January 11 Reading
January 12
P ROVERBS 3:7–8
7Do not be wise in your own eyes; Fear the LORD and depart from evil. 8It will be health to your flesh,a
And strengthb to your bones.
Next January 12 Reading
January 13
P ROVERBS 3:9–10
9Honor the LORD with your possessions,

3:9, 10 Honor the LORD…possessions. A biblical view of possessions demands using them for honoring God. This is accomplished by trusting God (v. 5 ); by giving the first and best to God ("firstfruits"; see Ex. 22:29 ; 23:19 ; Deut. 18:4 ); by being fair (vv. 27 , 28 ); by giving generously ( 11:25 ); and by expressing gratitude for all He gives (Deut. 6:9–11). The result of such faithfulness to honor Him is prosperity and satisfaction.
And with the firstfruits of all your increase; 10So your barns will be filled with plenty, And your vats will overflow with new wine.
Next January 13 Reading
January 14
P ROVERBS 3:11–12
11My son, do not despise the chastening of the LORD,

3:11, 12 not despise…chastening. Since even the wisest of God's children are subject to sin, there is necessity of God's fatherly discipline to increase wisdom and blessing. Such correction should not be resisted.
Nor detest His correction; 12For whom the LORD loves He corrects, Just as a father the son in whom he delights.
Next January 14 Reading
January 15
P ROVERBS 3:13–18
13Happy is the man who finds wisdom, And the man who gains understanding; 14For her proceeds are better than the profits of silver, And her gain than fine gold. 15She is more precious than rubies, And all the things you may desire cannot compare with her. 16Length of days is in her right hand, In her left hand riches and honor. 17Her ways are ways of pleasantness, And all her paths are peace. 18She is a tree of life to those who take hold of her, And happy are all who retain her.
Next January 15 Reading
January 16
P ROVERBS 3:19–20
19The LORD by wisdom founded the earth; By understanding He established the heavens; 20By His knowledge the depths were broken up, And clouds drop down the dew.
Next January 16 Reading
January 17
P ROVERBS 3:21–26
21My son, let them not depart from your eyes— Keep sound wisdom and discretion; 22So they will be life to your soul

3:22 life to your soul. The association of wisdom with the inner spiritual life unfolds throughout the book (see 4:10, 22; 7:2; 8:35; 9:11; 10:11, 16, 17; 11:19, 30; 12:28; 13:14; 14:27; 15:4, 24; 16:22; 19:23; 21:21; 22:4). grace to your neck. The wisdom of God will adorn one's life for all to see its beauty (see 1:9).
And grace to your neck. 23Then you will walk safely in your way, And your foot will not stumble. 24When you lie down, you will not be afraid; Yes, you will lie down and your sleep will be sweet.
25Do not be afraid of sudden terror, Nor of trouble from the wicked when it comes; 26For the LORD will be your confidence, And will keep your foot from being caught.
Next January 17 Reading
January 18
P ROVERBS 3:27–30
27Do not withhold good from those to whom it is due, When it is in the power of your hand to do so. 28Do not say to your neighbor, "Go, and come back, And tomorrow I will give it," When you have it with you. 29Do not devise evil against your neighbor, For he dwells by you for safety's sake. 30Do not strive with a man without cause, If he has done you no harm.
Next January 18 Reading
January 19
P ROVERBS 3:31–35
31Do not envy the oppressor, And choose none of his ways; 32For the perverse person is an abomination to the counsel is with the upright. 33The curse of the LORD is on the house of the wicked, But He blesses the home of the just. 34Surely He scorns the scornful, But gives grace to the humble.
LORD, But His secret
35The wise shall inherit glory, But shame shall be the legacy of fools.
Next January 19 Reading
Proverbs 4
January 20
P ROVERBS 4:1–6
SECURITY IN WISDOM
1Hear, my children, the instruction of a father, And give attention to know understanding; 2For I give you good doctrine:

4:2 good doctrine…my law. There is no wisdom but that which is linked to good doctrine, which should be the focal point of all instruction (see 1 Tim. 1:10 ; 4:13 , 16 ; 5:17 ; 2 Tim. 3:10 , 16 ; 4:2 ; Titus 1:9 ; 2:1 , 10 ).
Do not forsake my law. 3When I was my father's son, Tender and the only one in the sight of my mother, 4He also taught me, and said to me: "Let your heart retain my words; Keep my commands, and live. 5Get wisdom! Get understanding! Do not forget, nor turn away from the words of my mouth. 6Do not forsake her, and she will preserve you; Love her, and she will keep you.
Next January 20 Reading
January 21
P ROVERBS 4:7–9
7Wisdom is the principal thing; Therefore get wisdom. And in all your getting, get understanding.
8Exalt her, and she will promote you; She will bring you honor, when you embrace her. 9She will place on your head an ornament of grace; A crown of glory she will deliver to you."
Next January 21 Reading
January 22
P ROVERBS 4:10–13
10Hear, my son, and receive my sayings, And the years of your life will be many. 11I have taught you in the way of wisdom; I have led you in right paths. 12When you walk, your steps will not be hindered, And when you run, you will not stumble. 13Take firm hold of instruction, do not let go; Keep her, for she is your life.
Next January 22 Reading
January 23
P ROVERBS 4:14–17
14Do not enter the path of the wicked, And do not walk in the way of evil. 15Avoid it, do not travel on it; Turn away from it and pass on. 16For they do not sleep unless they have done evil; And their sleep is taken away unless they make someone fall. 17For they eat the bread of wickedness, And drink the wine of violence.
Next January 23 Reading
January 24
P ROVERBS 4:18–19
18But the path of the just is like the shining sun,a

4:18 path of the…shining sun. The path of the believer is one of increasing light, just as a sunrise begins with the faint glow of dawn and proceeds to the splendor of noonday.
That shines ever brighter unto the perfect day. 19The way of the wicked is like darkness; They do not know what makes them stumble.
Next January 24 Reading
January 25
P ROVERBS 4:20–24
20My son, give attention to my words; Incline your ear to my sayings. 21Do not let them depart from your eyes;

4:21–23 heart. The "heart" commonly refers to the mind as the center of thinking and reason (3:3; 6:21; 7:3), but also includes the emotions (15:15, 30), the will (11:20; 14:14), and thus, the whole inner being (3:5). The heart is the depository of all wisdom and the source of whatever affects speech (v. 24), sight (v. 25), and conduct (vv. 26, 27).
Keep them in the midst of your heart; 22For they are life to those who find them, And health to all their flesh. 23Keep your heart with all diligence, For out of it spring the issues of life. 24Put away from you a deceitful mouth, And put perverse lips far from you.
Next January 25 Reading
January 26
P ROVERBS 4:25–27
25Let your eyes look straight ahead, And your eyelids look right before you. 26Ponder the path of your feet, And let all your ways be established. 27Do not turn to the right or the left; Remove your foot from evil.
Next January 26 Reading
Proverbs 5
January 27
P ROVERBS 5:1–6
THE PERIL OF ADULTERY
1My son, pay attention to my wisdom; Lend your ear to my understanding, 2That you may preserve discretion, And your lips may keep knowledge. 3For the lips of an immoral woman drip honey, And her mouth is smoother than oil; 4But in the end she is bitter as wormwood, Sharp as a two-edged sword. 5Her feet go down to death, Her steps lay hold of hell.a 6Lest you ponder her path of life— Her ways are unstable; You do not know them.
Next January 27 Reading
January 28
P ROVERBS 5:7–14
7Therefore hear me now, my children, And do not depart from the words of my mouth. 8Remove your way far from her, And do not go near the door of her house, 9Lest you give your honor to others, And your years to the cruel one; 10Lest aliens be filled with your wealth, And your labors go to the house of a foreigner; 11And you mourn at last, When your flesh and your body are consumed, 12And say: "How I have hated instruction, And my heart despised correction!
13I have not obeyed the voice of my teachers, Nor inclined my ear to those who instructed me! 14I was on the verge of total ruin, In the midst of the assembly and congregation."
Next January 28 Reading
January 29
P ROVERBS 5:15–20
15Drink water from your own cistern,

5:15–19 Using the imagery of water, the joy of a faithful marriage is contrasted with the disaster of infidelity (vv. 9–14). "Cistern" and "well" refer to the wife from whom the husband is to draw all his satisfying refreshment, sexually and affectionately (v. 19; see 9:17, 18; Song 4:9–11).
And running water from your own well. 16Should your fountains be dispersed abroad, Streams of water in the streets? 17Let them be only your own, And not for strangers with you. 18Let your fountain be blessed, And rejoice with the wife of your youth. 19As a loving deer and a graceful doe, Let her breasts satisfy you at all times; And always be enraptured with her love. 20For why should you, my son, be enraptured by an immoral woman, And be embraced in the arms of a seductress?
Next January 29 Reading
January 30
P ROVERBS 5:21–23
21For the ways of man are before the eyes of the LORD,

5:21, 22 ponders…caught. The Lord sees all that man does and in mercy withholds immediate judgment, allowing the sinner time to repent or to be caught in his own sin (see Num. 32:23; Pss. 7:15, 16; 57:6; Prov. 1:17; Gal. 6:7, 8). Note the example of Haman (Esth. 5:9–14; 7:1–10).
And He ponders all his paths. 22His own iniquities entrap the wicked man, And he is caught in the cords of his sin. 23He shall die for lack of instruction, And in the greatness of his folly he shall go astray.
Next January 30 Reading
Proverbs 6
January 31
P ROVERBS 6:1–5
DANGEROUS PROMISES
1My son, if you become surety for your friend, If you have shaken hands in pledge for a stranger, 2You are snared by the words of your mouth;

6:2–4 snared…come into the hand. See 22:26, 27. Anyone who becomes responsible for another person's debt is trapped and controlled because he has yielded control of what God has given him as a stewardship. The situation is so serious that it is imperative to take control of one's own God-given resources and get out of such an intolerable arrangement immediately ("deliver yourself," 3, 4) before coming to poverty or slavery. See Genesis 43:9; 44:32, 33.
You are taken by the words of your mouth. 3So do this, my son, and deliver yourself; For you have come into the hand of your friend: Go and humble yourself; Plead with your friend. 4Give no sleep to your eyes, Nor slumber to your eyelids. 5Deliver yourself like a gazelle from the hand of the hunter, And like a bird from the hand of the fowler.a
Next January 31 Reading
February 1
P ROVERBS 6:6–11
THE FOLLY OF INDOLENCE
6Go to the ant, you sluggard!

6:6 ant…sluggard. See 30:25. The ant is an example of industry, diligence, and planning (vv. 7, 8) and serves as a rebuke to a sluggard (a lazy one who lacks self-control). Folly sends a lazy man to learn from an ant (see 10:4, 26; 12:24; 13:4; 15:19; 19:15; 20:4; 26:14–16).
Consider her ways and be wise, 7Which, having no captain, Overseer or ruler, 8Provides her supplies in the summer, And gathers her food in the harvest. 9How long will you slumber, O sluggard? When will you rise from your sleep? 10A little sleep, a little slumber, A little folding of the hands to sleep— 11So shall your poverty come on you like a prowler, And your need like an armed man.
Next February 1 Reading
February 2
P ROVERBS 6:12–15
THE WICKED MAN
12A worthless person, a wicked man, Walks with a perverse mouth; 13He winks with his eyes, He shuffles his feet, He points with his fingers; 14Perversity is in his heart, He devises evil continually, He sows discord. 15Therefore his calamity shall come suddenly; Suddenly he shall be broken without remedy.
Next February 2 Reading
February 3
P ROVERBS 6:16–19
16These six things the LORD hates, Yes, seven are an abomination to Him: 17A proud look, A lying tongue, Hands that shed innocent blood, 18A heart that devises wicked plans, Feet that are swift in running to evil, 19A false witness who speaks lies, And one who sows discord among brethren.
Next February 3 Reading
February 4
P ROVERBS 6:20–25
BEWARE OF ADULTERY
20My son, keep your father's command, And do not forsake the law of your mother. 21Bind them continually upon your heart; Tie them around your neck. 22When you roam, theya will lead you; When you sleep, they will keep you; And when you awake, they will speak with you. 23For the commandment is a lamp, And the law a light; Reproofs of instruction are the way of life, 24To keep you from the evil woman, From the flattering tongue of a seductress. 25Do not lust after her beauty in your heart,

6:25 lust. Sexual sin is rooted in lust (imagination of the sinful act), as implied in Exodus 20:17 and addressed by Christ in Matthew 5:28. This initial attraction must be consistently rejected (James 1:14, 15).
Nor let her allure you with her eyelids.
Next February 4 Reading
February 5
P ROVERBS 6:26–29
26For by means of a harlot

6:26 crust of bread. Here the smallest piece of bread demonstrates how the prostitute reduces the life of a man to insignificance, including the loss of his wealth, freedom, family, purity, dignity, and even his soul (v. 32).
A man is reduced to a crust of bread; And an adulteressa will prey upon his precious life. 27Can a man take fire to his bosom, And his clothes not be burned? 28Can one walk on hot coals, And his feet not be seared? 29So is he who goes in to his neighbor's wife; Whoever touches her shall not be innocent.
Next February 5 Reading
February 6
P ROVERBS 6:30–31
30People do not despise a thief If he steals to satisfy himself when he is starving. 31Yet when he is found, he must restore sevenfold; He may have to give up all the substance of his house.
Next February 6 Reading
February 7
P ROVERBS 6:32–35
32Whoever commits adultery with a woman lacks understanding; He who does so destroys his own soul. 33Wounds and dishonor he will get, And his reproach will not be wiped away.
34For jealousy is a husband's fury; Therefore he will not spare in the day of vengeance. 35He will accept no recompense, Nor will he be appeased though you give many gifts.
Next February 7 Reading
Proverbs 7
February 8
P ROVERBS 7:1–5
1My son, keep my words, And treasure my commands within you. 2Keep my commands and live,

7:2 apple of your eye. This expression refers to the pupil of the eye which, because it is the source of sight, is carefully protected (see Deut. 32:10; Ps. 17:8; Zech. 2:8). The son is to guard and protect his father's teachings because they give him spiritual and moral sight.
And my law as the apple of your eye. 3Bind them on your fingers; Write them on the tablet of your heart. 4Say to wisdom, "You are my sister," And call understanding your nearest kin, 5That they may keep you from the immoral woman, From the seductress who flatters with her words.
Next February 8 Reading
February 9
P ROVERBS 7:6–23
THE CRAFTY HARLOT
6For at the window of my house I looked through my lattice, 7And saw among the simple, I perceived among the youths, A young man devoid of understanding, 8Passing along the street near her corner;

7:8 took the path. Against the advice of Proverbs 4:14, 15, he put himself right in the harlot's place. "Fleeing immorality" (1 Cor. 6:18) starts by not being in the harlot's neighborhood at night.
And he took the path to her house 9In the twilight, in the evening, In the black and dark night.
10And there a woman met him, With the attire of a harlot, and a crafty heart. 11She was loud and rebellious, Her feet would not stay at home. 12At times she was outside, at times in the open square, Lurking at every corner. 13So she caught him and kissed him; With an impudent face she said to him: 14"I have peace offerings with me; Today I have paid my vows. 15So I came out to meet you, Diligently to seek your face, And I have found you. 16I have spread my bed with tapestry, Colored coverings of Egyptian linen.
17I have perfumed my bed With myrrh, aloes, and cinnamon. 18Come, let us take our fill of love until morning; Let us delight ourselves with love. 19For my husband is not at home; He has gone on a long journey; 20He has taken a bag of money with him, And will come home on the appointed day."
21With her enticing speech she caused him to yield, With her flattering lips she seduced him. 22Immediately he went after her, as an ox goes to the slaughter, Or as a fool to the correction of the stocks,a
23Till an arrow struck his liver. As a bird hastens to the snare, He did not know it would cost his life.
Next February 9 Reading
February 10
P ROVERBS 7:24–27
24Now therefore, listen to me, my children; Pay attention to the words of my mouth: 25Do not let your heart turn aside to her ways, Do not stray into her paths; 26For she has cast down many wounded, And all who were slain by her were strong men. 27Her house is the way to hell,a
Descending to the chambers of death.
Next February 10 Reading
Proverbs 8
February 11
P ROVERBS 8:1–5
THE EXCELLENCE OF WISDOM
1Does not wisdom cry out, And understanding lift up her voice? 2She takes her stand on the top of the high hill, Beside the way, where the paths meet. 3She cries out by the gates, at the entry of the city, At the entrance of the doors: 4"To you, O men, I call, And my voice is to the sons of men. 5O you simple ones, understand prudence, And you fools, be of an understanding heart.
Next February 11 Reading
February 12
P ROVERBS 8:6–11
6Listen, for I will speak of excellent things, And from the opening of my lips will come right things; 7For my mouth will speak truth; Wickedness is an abomination to my lips. 8All the words of my mouth are with righteousness; Nothing crooked or perverse is in them. 9They are all plain to him who understands, And right to those who find knowledge. 10Receive my instruction, and not silver,

8:10, 11 The most valuable reality a young person can attain is the insight to order his life by the standard of truth (see 3:14, 15; 8:19–21; also Job 28:12–28; Ps. 19:10).
And knowledge rather than choice gold; 11For wisdom is better than rubies, And all the things one may desire cannot be compared with her.
Next February 12 Reading
February 13
P ROVERBS 8:12–21
12"I, wisdom, dwell with prudence, And find out knowledge and discretion. 13The fear of the LORD is to hate evil; Pride and arrogance and the evil way And the perverse mouth I hate. 14Counsel is mine, and sound wisdom; I am understanding, I have strength. 15By me kings reign, And rulers decree justice. 16By me princes rule, and nobles, All the judges of the earth.a 17I love those who love me, And those who seek me diligently will find me. 18Riches and honor are with me, Enduring riches and righteousness. 19My fruit is better than gold, yes, than fine gold, And my revenue than choice silver. 20I traverse the way of righteousness, In the midst of the paths of justice, 21That I may cause those who love me to inherit wealth, That I may fill their treasuries.
Next February 13 Reading
February 14
P ROVERBS 8:22–31
22"The LORD possessed me at the beginning of His way, Before His works of old. 23I have been established from everlasting, From the beginning, before there was ever an earth. 24When there were no depths I was brought forth, When there were no fountains abounding with water. 25Before the mountains were settled, Before the hills, I was brought forth; 26While as yet He had not made the earth or the fields, Or the primal dust of the world. 27When He prepared the heavens, I was there,

8:27 circle on the face of the deep. The Hebrew word for circle indicates that the earth is a globe; therefore the horizon is circular (see Is. 40:22). This "deep" that surrounds the earth was the original world ocean that covered the surface of the earth before it was fully formed and given life (cf. Gen. 1:2).
When He drew a circle on the face of the deep, 28When He established the clouds above, When He strengthened the fountains of the deep, 29When He assigned to the sea its limit, So that the waters would not transgress His command, When He marked out the foundations of the earth, 30Then I was beside Him as a master craftsman;a And I was daily His delight, Rejoicing always before Him, 31Rejoicing in His inhabited world, And my delight was with the sons of men.
Next February 14 Reading
February 15
P ROVERBS 8:32–36
32"Now therefore, listen to me, my children, For blessed are those who keep my ways. 33Hear instruction and be wise, And do not disdain it. 34Blessed is the man who listens to me, Watching daily at my gates, Waiting at the posts of my doors. 35For whoever finds me finds life, And obtains favor from the LORD; 36But he who sins against me wrongs his own soul; All those who hate me love death."
Next February 15 Reading
Proverbs 9
February 16
P ROVERBS 9:1–6
THE WAY OF WISDOM
1Wisdom has built her house, She has hewn out her seven pillars; 2She has slaughtered her meat, She has mixed her wine, She has also furnished her table. 3She has sent out her maidens, She cries out from the highest places of the city, 4"Whoever is simple, let him turn in here!" As for him who lacks understanding, she says to him, 5"Come, eat of my bread And drink of the wine I have mixed. 6Forsake foolishness and live, And go in the way of understanding.
Next February 16 Reading
February 17
P ROVERBS 9:7–9
7"He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself. 8Do not correct a scoffer, lest he hate you; Rebuke a wise man, and he will love you. 9Give instruction to a wise man, and he will be still wiser; Teach a just man, and he will increase in learning.
Next February 17 Reading
February 18
P ROVERBS 9:10–12
10"The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding. 11For by me your days will be multiplied, And years of life will be added to you. 12If you are wise, you are wise for yourself, And if you scoff, you will bear it alone."
Next February 18 Reading
February 19
P ROVERBS 9:13–18
THE WAY OF FOLLY
13A foolish woman is clamorous; She is simple, and knows nothing. 14For she sits at the door of her house, On a seat by the highest places of the city, 15To call to those who pass by, Who go straight on their way: 16"Whoever is simple, let him turn in here"; And as for him who lacks understanding, she says to him, 17"Stolen water is sweet, And bread eaten in secret is pleasant." 18But he does not know that the dead are there, That her guests are in the depths of hell.a
Next February 19 Reading
Proverbs 10
February 20
P ROVERBS 10:1–3
WISE SAYINGS OF SOLOMON
1The proverbs of Solomon:
A wise son makes a glad father, But a foolish son is the grief of his mother.
2Treasures of wickedness profit nothing, But righteousness delivers from death. 3The LORD will not allow the righteous soul to famish, But He casts away the desire of the wicked.
Next February 20 Reading
February 21
P ROVERBS 10:4–5
4He who has a slack hand becomes poor, But the hand of the diligent makes rich. 5He who gathers in summer is a wise son; He who sleeps in harvest is a son who causes shame.
Next February 21 Reading
February 22
P ROVERBS 10:6–7
6Blessings are on the head of the righteous, But violence covers the mouth of the wicked. 7The memory of the righteous is blessed, But the name of the wicked will rot.
Next February 22 Reading
February 23
P ROVERBS 10:8
8The wise in heart will receive commands, But a prating fool will fall.
Next February 23 Reading
February 24
P ROVERBS 10:9
9He who walks with integrity walks securely, But he who perverts his ways will become known.
Next February 24 Reading
February 25
P ROVERBS 10:10–12
10He who winks with the eye causes trouble, But a prating fool will fall.
11The mouth of the righteous is a well of life, But violence covers the mouth of the wicked.
12Hatred stirs up strife, But love covers all sins.
Next February 25 Reading
February 26
P ROVERBS 10:13–16
13Wisdom is found on the lips of him who has understanding,

10:13 rod. This first reference to corporal punishment applied to the backside (see 19:29; 26:3) recommends it as the most effective way of dealing with children and fools. See also 13:24; 18:6; 19:29; 22:15; 23:13, 14; 26:3; 29:15.
But a rod is for the back of him who is devoid of understanding.
14Wise people store up knowledge, But the mouth of the foolish is near destruction.
15The rich man's wealth is his strong city; The destruction of the poor is their poverty.
16The labor of the righteous leads to life, The wages of the wicked to sin.
Next February 26 Reading
February 27
P ROVERBS 10:17–18
17He who keeps instruction is in the way of life, But he who refuses correction goes astray.
18Whoever hides hatred has lying lips, And whoever spreads slander is a fool.
Next February 27 Reading
February 28
P ROVERBS 10:19–21
19In the multitude of words sin is not lacking, But he who restrains his lips is wise. 20The tongue of the righteous is choice silver; The heart of the wicked is worth little. 21The lips of the righteous feed many, But fools die for lack of wisdom.a
Next February 28 Reading
March 1
P ROVERBS 10:22–25
22The blessing of the LORD makes one rich,

10:22 rich. While having more than one needs is not the object of wisdom, it is generally the result (see Deut. 6:11–15; 1 Kin. 3:10–14). no sorrow. None of the sorrow that is associated with ill-gotten wealth (see 13:11; 15:6; 16:19; 21:6; 28:6) is associated with wealth provided by the Lord.
And He adds no sorrow with it.
23To do evil is like sport to a fool, But a man of understanding has wisdom. 24The fear of the wicked will come upon him, And the desire of the righteous will be granted. 25When the whirlwind passes by, the wicked is no more, But the righteous has an everlasting foundation.
Next March 1 Reading
March 2
P ROVERBS 10:26–29
26As vinegar to the teeth and smoke to the eyes, So is the lazy man to those who send him.
27The fear of the LORD prolongs days, But the years of the wicked will be shortened. 28The hope of the righteous will be gladness, But the expectation of the wicked will perish. 29The way of the LORD is strength for the upright, But destruction will come to the workers of iniquity.
Next March 2 Reading
March 3
P ROVERBS 10:30–32
30The righteous will never be removed, But the wicked will not inhabit the earth. 31The mouth of the righteous brings forth wisdom, But the perverse tongue will be cut out. 32The lips of the righteous know what is acceptable, But the mouth of the wicked what is perverse.
Next March 3 Reading
Proverbs 11
March 4
P ROVERBS 11:1–3
1Dishonest scales are an abomination to the LORD, But a just weight is His delight.
2When pride comes, then comes shame;

11:2 pride. From a root meaning "to boil," or "to run over," indicating an overwhelmingly arrogant attitude or behavior. It is used of ordinary men ( Deut. 17:12 , 13 ); kings ( Neh. 9:10 ); Israel ( Neh. 9:16 , 29 ); false prophets ( Deut. 18:20 ); and murderers ( Ex. 21:14 ). the humble. A rare word, which appears in Micah 6:8: "walk humbly with your God." This humble and teachable spirit is first of all directed toward God (see 15:33; 16:18, 19; 18:12; 22:4).
But with the humble is wisdom.
3The integrity of the upright will guide them, But the perversity of the unfaithful will destroy them.
Next March 4 Reading
March 5
P ROVERBS 11:4–6
4Riches do not profit in the day of wrath,

11:4 day of wrath. Money buys no escape from death in the day of final accounting to God, the divine Judge (see Is. 10:3 ; Ezek. 7:19 ; Zeph. 1:18 ; Luke 12:16–21 ).
But righteousness delivers from death. 5The righteousness of the blameless will directa his way aright, But the wicked will fall by his own wickedness. 6The righteousness of the upright will deliver them, But the unfaithful will be caught by their lust.
Next March 5 Reading
March 6
P ROVERBS 11:7–11
7When a wicked man dies, his expectation will perish, And the hope of the unjust perishes. 8The righteous is delivered from trouble, And it comes to the wicked instead. 9The hypocrite with his mouth destroys his neighbor, But through knowledge the righteous will be delivered. 10When it goes well with the righteous, the city rejoices; And when the wicked perish, there is jubilation. 11By the blessing of the upright the city is exalted, But it is overthrown by the mouth of the wicked.
Next March 6 Reading
March 7
P ROVERBS 11:12–14
12He who is devoid of wisdom despises his neighbor, But a man of understanding holds his peace.
13A talebearer reveals secrets, But he who is of a faithful spirit conceals a matter.
14Where there is no counsel, the people fall; But in the multitude of counselors there is safety.
Next March 7 Reading
March 8
P ROVERBS 11:15
15He who is surety for a stranger will suffer, But one who hates being surety is secure.
Next March 8 Reading
March 9
P ROVERBS 11:16–18
16A gracious woman retains honor, But ruthless men retain riches. 17The merciful man does good for his own soul, But he who is cruel troubles his own flesh. 18The wicked man does deceptive work, But he who sows righteousness will have a sure reward.
Next March 9 Reading
March 10
P ROVERBS 11:19–21
19As righteousness leads to life, So he who pursues evil pursues it to his own death. 20Those who are of a perverse heart are an abomination to the LORD,

11:20 abomination. Defined throughout Scripture as attitudes, this involves words and behaviors which God hates.
But the blameless in their ways are His delight. 21Though they join forces,a the wicked will not go unpunished; But the posterity of the righteous will be delivered.
Next March 10 Reading
March 11
P ROVERBS 11:22–24
22As a ring of gold in a swine's snout, So is a lovely woman who lacks discretion.
23The desire of the righteous is only good, But the expectation of the wicked is wrath.
24There is one who scatters, yet increases more; And there is one who withholds more than is right, But it leads to poverty.
Next March 11 Reading
March 12
P ROVERBS 11:25–26
25The generous soul will be made rich, And he who waters will also be watered himself. 26The people will curse him who withholds grain, But blessing will be on the head of him who sells it.
Next March 12 Reading
March 13
P ROVERBS 11:27
27He who earnestly seeks good finds favor, But trouble will come to him who seeks evil.
Next March 13 Reading
March 14
P ROVERBS 11:28
28He who trusts in his riches will fall, But the righteous will flourish like foliage.
Next March 14 Reading
March 15
P ROVERBS 11:29
29He who troubles his own house will inherit the wind,

11:29 inherit the wind. The one who mismanages his house will see all he has blown away, and he will have nothing left in the end. He will serve the one who manages well (15:27).
And the fool will be servant to the wise of heart.
Next March 15 Reading
March 16
P ROVERBS 11:30–31
30The fruit of the righteous is a tree of life,

11:30 wins souls. Literally, "to take lives," in the sense of doing them good or influencing them with wisdom's ways (see Luke 5:10). The word is also used for capturing people for evil purposes as in 6:25; Psalm 31:13; Ezekiel 13:18.
And he who wins souls is wise.
31If the righteous will be recompensed on the earth,

11:31 recompensed. God's final blessing and reward to the "righteous" and His judgment and punishment of the "ungodly and the sinner" come after life on this earth has ended. But there are foretastes of both during life on the earth, as the righteous experience God's personal care and goodness, while the wicked are void of it.
How much more the ungodly and the sinner.
Next March 16 Reading
Proverbs 12
March 17
P ROVERBS 12:1
1Whoever loves instruction loves knowledge, But he who hates correction is stupid.
Next March 17 Reading
March 18
P ROVERBS 12:2
2A good man obtains favor from the LORD, But a man of wicked intentions He will condemn.
Next March 18 Reading
March 19
P ROVERBS 12:3
3A man is not established by wickedness, But the root of the righteous cannot be moved.
Next March 19 Reading
March 20
P ROVERBS 12:4–6
4An excellenta wife is the crown of her husband, But she who causes shame is like rottenness in his bones.
5The thoughts of the righteous are right, But the counsels of the wicked are deceitful. 6The words of the wicked are, "Lie in wait for blood," But the mouth of the upright will deliver them.
Next March 20 Reading
March 21
P ROVERBS 12:7
7The wicked are overthrown and are no more, But the house of the righteous will stand.
Next March 21 Reading
March 22
P ROVERBS 12:8
8A man will be commended according to his wisdom, But he who is of a perverse heart will be despised.
Next March 22 Reading
March 23
P ROVERBS 12:9–10
9Better is the one who is slighted but has a servant, Than he who honors himself but lacks bread.
10A righteous man regards the life of his animal, But the tender mercies of the wicked are cruel.
Next March 23 Reading
March 24
P ROVERBS 12:11
11He who tills his land will be satisfied with bread, But he who follows
frivolity is devoid of understanding.a
Next March 24 Reading
March 25
P ROVERBS 12:12–14
12The wicked covet the catch of evil men, But the root of the righteous yields fruit. 13The wicked is ensnared by the transgression of his lips, But the righteous will come through trouble. 14A man will be satisfied with good by the fruit of his mouth,

12:14 fruit of his mouth. This deals with the power of words; the reward of wise words is like the reward for physical labor (10:11; 15:4; 18:4).
And the recompense of a man's hands will be rendered to him.
Next March 25 Reading
March 26
P ROVERBS 12:15–16
15The way of a fool is right in his own eyes, But he who heeds counsel is wise. 16A fool's wrath is known at once, But a prudent man covers shame.
Next March 26 Reading
March 27
P ROVERBS 12:17–19
17He who speaks truth declares righteousness, But a false witness, deceit. 18There is one who speaks like the piercings of a sword,

12:18 speaks…piercings. The contrast here is between cutting words that are
blurted out (Ps. 106:33) and thoughtful words that bring health (Eph. 4:29, 30).
But the tongue of the wise promotes health. 19The truthful lip shall be established forever, But a lying tongue is but for a moment.
Next March 27 Reading
March 28
P ROVERBS 12:20–22
20Deceit is in the heart of those who devise evil, But counselors of peace have joy. 21No grave trouble will overtake the righteous, But the wicked shall be filled with evil. 22Lying lips are an abomination to the LORD, But those who deal truthfully are His delight.
Next March 28 Reading
March 29
P ROVERBS 12:23–25
23A prudent man conceals knowledge,

12:23 conceals. Unlike the fool who makes all hear his folly, the wise person is a model of restraint and humility, speaking what he knows at an appropriate time (see 29:11).
But the heart of fools proclaims foolishness.
24The hand of the diligent will rule, But the lazy man will be put to forced labor.
25Anxiety in the heart of man causes depression, But a good word makes it glad.
Next March 29 Reading
March 30
P ROVERBS 12:26–28
26The righteous should choose his friends carefully, For the way of the wicked leads them astray.
27The lazy man does not roast what he took in hunting, But diligence is man's precious possession.
28In the way of righteousness is life, And in its pathway there is no death.
Next March 30 Reading
Proverbs 13
March 31
P ROVERBS 13:1–3
1A wise son heeds his father's instruction, But a scoffer does not listen to rebuke.
2A man shall eat well by the fruit of his mouth, But the soul of the unfaithful feeds on violence. 3He who guards his mouth preserves his life, But he who opens wide his lips shall have destruction.
Next March 31 Reading
April 1
P ROVERBS 13:4–6
4The soul of a lazy man desires, and has nothing; But the soul of the diligent shall be made rich.
5A righteous man hates lying, But a wicked man is loathsome and comes to shame. 6Righteousness guards him whose way is blameless, But wickedness overthrows the sinner.
Next April 1 Reading
April 2
P ROVERBS 13:7–8
7There is one who makes himself rich, yet has nothing; And one who makes himself poor, yet has great riches.
8The ransom of a man's life is his riches,

13:8 ransom…riches,…poor…rebuke. Riches deliver some from punishment, while others suffer, because they will not heed the rebuke of laziness, which keeps them poor.
But the poor does not hear rebuke.
Next April 2 Reading
April 3
P ROVERBS 13:9–10
9The light of the righteous rejoices, But the lamp of the wicked will be put out.
10By pride comes nothing but strife, But with the well-advised is wisdom.
Next April 3 Reading
April 4
P ROVERBS 13:11–12
11Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase.
12Hope deferred makes the heart sick, But when the desire comes, it is a tree of life.
Next April 4 Reading
April 5
P ROVERBS 13:13–14
13He who despises the word will be destroyed, But he who fears the commandment will be rewarded.
14The law of the wise is a fountain of life, To turn one away from the snares of death.
Next April 5 Reading
April 6
P ROVERBS 13:15–16
15Good understanding gains favor, But the way of the unfaithful is hard. 16Every prudent man acts with knowledge, But a fool lays open his folly.
Next April 6 Reading
April 7
P ROVERBS 13:17–18
17A wicked messenger falls into trouble,
But a faithful ambassador brings health.
18Poverty and shame will come to him who disdains correction, But he who regards a rebuke will be honored.
Next April 7 Reading
April 8
P ROVERBS 13:19–21
19A desire accomplished is sweet to the soul, But it is an abomination to fools to depart from evil.
20He who walks with wise men will be wise,

13:20 walks…companion. This speaks of the power of association to shape
character. See 1:10, 18; 2:12; 4:14; 16:29; 22:24, 25; 23:20; 28:7, 19; Psalm 1.
But the companion of fools will be destroyed.
21Evil pursues sinners, But to the righteous, good shall be repaid.
Next April 8 Reading
April 9
P ROVERBS 13:22–23
22A good man leaves an inheritance to his children's children, But the
wealth of the sinner is stored up for the righteous.
23Much food is in the fallow ground of the poor, And for lack of justice
there is waste.a
Next April 9 Reading
April 10
P ROVERBS 13:24–25
24He who spares his rod hates his son,

13:24 rod…disciplines…promptly. Early childhood teaching requires both parental discipline, including corporal punishment (see 10:13; 19:18; 22:15; 29:15, 17) and balanced kindness and love. There is great hope that the use of the "divine ordinance" of the rod will produce godly virtue (see 23:13, 14) and parental joy (see 10:1; 15:20; 17:21; 23:15, 16, 24, 25; 28:7; 29:1, 15, 17). Such discipline must have the right motivation (Heb. 12:5–11) and appropriate severity (Eph. 6:4). One who has genuine affection for his child but withholds corporal punishment will produce the same kind of child as a parent who hates his offspring.
But he who loves him disciplines him promptly.
25The righteous eats to the satisfying of his soul, But the stomach of the wicked shall be in want.
Next April 10 Reading
Proverbs 14
April 11
P ROVERBS 14:1–2
1The wise woman builds her house, But the foolish pulls it down with her hands.
2He who walks in his uprightness fears the LORD, But he who is perverse in his ways despises Him.
Next April 11 Reading
April 12
P ROVERBS 14:3
3In the mouth of a fool is a rod of pride, But the lips of the wise will preserve them.
Next April 12 Reading
April 13
P ROVERBS 14:4–5
4Where no oxen are, the trough is clean; But much increase comes by the strength of an ox.
5A faithful witness does not lie,
But a false witness will utter lies.
Next April 13 Reading
April 14
P ROVERBS 14:6
6A scoffer seeks wisdom and does not find it, But knowledge is easy to him who understands.
Next April 14 Reading
April 15
P ROVERBS 14:7–11
7Go from the presence of a foolish man, When you do not perceive in him the lips of knowledge.
8The wisdom of the prudent is to understand his way, But the folly of fools is deceit.
9Fools mock at sin, But among the upright there is favor.
10The heart knows its own bitterness,

14:10 At its depth, suffering and rejoicing are personal and private. No one is able to communicate them fully (1 Sam 1:10; 1 Kin. 8:38; Matt 2:18; 26:39–42, 75).
And a stranger does not share its joy.
11The house of the wicked will be overthrown, But the tent of the upright will flourish.
Next April 15 Reading
April 16
P ROVERBS 14:12–13
12There is a way that seems right to a man, But its end is the way of death.
13Even in laughter the heart may sorrow, And the end of mirth may be grief.
Next April 16 Reading
April 17
P ROVERBS 14:14
14The backslider in heart will be filled with his own ways,

14:14 backslider in heart. This term, so often used by the prophets (Is. 57:17; Jer. 3:6, 8, 11, 12, 14, 22; 8:5; 31:22; 49:4; Hos. 11:7; 14:4), is here used in such a way as to clarify who is a backslider. He belongs in the category of the fool, the wicked, and the disobedient, and he is contrasted with the godly wise. It is a word that the prophets used of apostate unbelievers.
But a good man will be satisfied from above.a
Next April 17 Reading
April 18
P ROVERBS 14:15–17
15The simple believes every word, But the prudent considers well his steps. 16A wise man fears and departs from evil, But a fool rages and is selfconfident. 17A quick-tempered man acts foolishly, And a man of wicked intentions is hated.
Next April 18 Reading
April 19
P ROVERBS 14:18–19
18The simple inherit folly, But the prudent are crowned with knowledge. 19The evil will bow before the good,

14:19 evil will bow. The ancient custom was for the inferior to prostrate himself before the superior or wait humbly before the great one's gate seeking favor. Good will humble evil.
And the wicked at the gates of the righteous.
Next April 19 Reading
April 20
P ROVERBS 14:20–21
20The poor man is hated even by his own neighbor,

14:20 This sad-but-true picture of human nature is not given approvingly, but only as a fact.
But the rich has many friends. 21He who despises his neighbor sins; But he who has mercy on the poor, happy is he.
Next April 20 Reading
April 21
P ROVERBS 14:22–24
22Do they not go astray who devise evil? But mercy and truth belong to those who devise good.
23In all labor there is profit,
But idle chattera leads only to poverty.
24The crown of the wise is their riches, But the foolishness of fools is folly.
Next April 21 Reading
April 22
P ROVERBS 14:25–27
25A true witness delivers souls, But a deceitful witness speaks lies.
26In the fear of the LORD there is strong confidence, And His children will have a place of refuge. 27The fear of the LORD is a fountain of life, To turn one away from the snares of death.
Next April 22 Reading
April 23
P ROVERBS 14:28
28In a multitude of people is a king's honor, But in the lack of people is the downfall of a prince.
Next April 23 Reading
April 24
P ROVERBS 14:29–30
29He who is slow to wrath has great understanding, But he who is
impulsivea exalts folly.
30A sound heart is life to the body, But envy is rottenness to the bones.
Next April 24 Reading
April 25
P ROVERBS 14:31–32
31He who oppresses the poor reproaches his Maker, But he who honors
Him has mercy on the needy.
32The wicked is banished in his wickedness, But the righteous has a refuge in his death.
Next April 25 Reading
April 26
P ROVERBS 14:33–35
33Wisdom rests in the heart of him who has understanding,

14:33 is made known. Wisdom is quietly preserved in the heart of the wise for the time of proper use, while fools are eager to blurt out their folly (see 12:23; 13:16; 15:2, 14).
But what is in the heart of fools is made known.
34Righteousness exalts a nation, But sin is a reproach to any people.
35The king's favor is toward a wise servant, But his wrath is against him who causes shame.
Next April 26 Reading
Proverbs 15
April 27
P ROVERBS 15:1–3
1A soft answer turns away wrath, But a harsh word stirs up anger. 2The tongue of the wise uses knowledge rightly, But the mouth of fools pours forth foolishness.
3The eyes of the LORD are in every place, Keeping watch on the evil and the good.
Next April 27 Reading
April 28
P ROVERBS 15:4–5
4A wholesome tongue is a tree of life, But perverseness in it breaks the spirit.
5A fool despises his father's instruction, But he who receives correction is prudent.
Next April 28 Reading
April 29
P ROVERBS 15:6–7
6In the house of the righteous there is much treasure, But in the revenue of the wicked is trouble.
7The lips of the wise disperse knowledge, But the heart of the fool does not do so.
Next April 29 Reading
April 30
P ROVERBS 15:8–11
8The sacrifice of the wicked is an abomination to the LORD, But the prayer of the upright is His delight. 9The way of the wicked is an abomination to the LORD, But He loves him who follows righteousness.
10Harsh discipline is for him who forsakes the way, And he who hates correction will die.
11Hella and Destructionb are before the LORD;

15:11 Hell and Destruction. See 27:20. Hell or Sheol is the place of the dead. "Destruction" refers to the experience of external punishment. See Job 26:6.
So how much more the hearts of the sons of men.
Next April 30 Reading
May 1
P ROVERBS 15:12–13
12A scoffer does not love one who corrects him, Nor will he go to the wise.
13A merry heart makes a cheerful countenance, But by sorrow of the heart the spirit is broken.
Next May 1 Reading
May 2
P ROVERBS 15:14
14The heart of him who has understanding seeks knowledge, But the mouth of fools feeds on foolishness.
Next May 2 Reading
May 3
P ROVERBS 15:15–17
15All the days of the afflicted are evil, But he who is of a merry heart has a continual feast.
16Better is a little with the fear of the LORD, Than great treasure with trouble. 17Better is a dinner of herbsa where love is, Than a fatted calf with hatred.
Next May 3 Reading
May 4
P ROVERBS 15:18–20
18A wrathful man stirs up strife, But he who is slow to anger allays contention.
19The way of the lazy man is like a hedge of thorns, But the way of the upright is a highway.
20A wise son makes a father glad, But a foolish man despises his mother.
Next May 4 Reading
May 5
P ROVERBS 15:21–23
21Folly is joy to him who is destitute of discernment, But a man of understanding walks uprightly.
22Without counsel, plans go awry, But in the multitude of counselors they are established.
23A man has joy by the answer of his mouth, And a word spoken in due season, how good it is!
Next May 5 Reading
May 6
P ROVERBS 15:24–25
24The way of life winds upward for the wise, That he may turn away
from hella below.
25The LORD will destroy the house of the proud, But He will establish the boundary of the widow.
Next May 6 Reading
May 7
P ROVERBS 15:26
26The thoughts of the wicked are an abomination to the LORD, But the words of the pure are pleasant.
Next May 7 Reading
May 8
P ROVERBS 15:27–30
27He who is greedy for gain troubles his own house, But he who hates bribes will live.
28The heart of the righteous studies how to answer, But the mouth of the wicked pours forth evil.
29The LORD is far from the wicked, But He hears the prayer of the righteous.
30The light of the eyes rejoices the heart, And a good report makes
the bones healthy.a
Next May 8 Reading
May 9
P ROVERBS 15:31–33
31The ear that hears the rebukes of life Will abide among the wise. 32He who disdains instruction despises his own soul, But he who heeds rebuke gets understanding. 33The fear of the LORD is the instruction of wisdom, And before honor is humility.
Next May 9 Reading
Proverbs 16
May 10
P ROVERBS 16:1–2
1The preparations of the heart belong to man, But the answer of the tongue is from the LORD.
2All the ways of a man are pure in his own eyes, But the LORD weighs the spirits.
Next May 10 Reading
May 11
P ROVERBS 16:3
3Commit your works to the LORD,

16:3 Commit. Literally, "roll upon" in the sense of both total trust (3:5, 6) and submission to the will of God (Pss. 22:8; 37:5; 119:133). He will fulfill your righteous plans.
And your thoughts will be established.
Next May 11 Reading
May 12
P ROVERBS 16:4–5
4The LORD has made all for Himself, Yes, even the wicked for the day of doom.
5Everyone proud in heart is an abomination to the LORD; Though they
join forces,a none will go unpunished.
Next May 12 Reading
May 13
P ROVERBS 16:6
6In mercy and truth Atonement is provided for iniquity; And by the fear of the LORD one departs from evil.
Next May 13 Reading
May 14
P ROVERBS 16:7–9
7When a man's ways please the LORD, He makes even his enemies to be at peace with him.
8Better is a little with righteousness, Than vast revenues without justice.
9A man's heart plans his way, But the LORD directs his steps.
Next May 14 Reading
May 15
P ROVERBS 16:10–12
10Divination is on the lips of the king; His mouth must not transgress in judgment. 11Honest weights and scales are the LORD's; All the weights in the bag are His work. 12It is an abomination for kings to commit wickedness, For a throne is established by righteousness.
Next May 15 Reading
May 16
P ROVERBS 16:13–15
13Righteous lips are the delight of kings, And they love him who speaks what is right. 14As messengers of death is the king's wrath, But a wise man will appease it. 15In the light of the king's face is life,

16:15 cloud of the latter rain. The late spring rain, which matured the crop, fell before the harvest (2 Sam. 23:3, 4; Ps. 72:6) and is here compared to the king's power to grace his subjects with encouragement.
And his favor is like a cloud of the latter rain.
Next May 16 Reading
May 17
P ROVERBS 16:16–17
16How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver.
17The highway of the upright is to depart from evil; He who keeps his way preserves his soul.
Next May 17 Reading
May 18
P ROVERBS 16:18–19
18Pride goes before destruction, And a haughty spirit before a fall. 19Better to be of a humble spirit with the lowly, Than to divide the spoil with the proud.
Next May 18 Reading
May 19
P ROVERBS 16:20–21
20He who heeds the word wisely will find good, And whoever trusts in the LORD, happy is he.
21The wise in heart will be called prudent,
16:21 sweetness of the lips. "Honeyed words," which reflect intelligence,

judiciousness, and discernment in speech. This refers to eloquent discourse from the wise (v. 24).
And sweetness of the lips increases learning.
Next May 19 Reading
May 20
P ROVERBS 16:22–24
22Understanding is a wellspring of life to him who has it. But the correction of fools is folly.
23The heart of the wise teaches his mouth, And adds learning to his lips.
24Pleasant words are like a honeycomb, Sweetness to the soul and health to the bones.
Next May 20 Reading
May 21
P ROVERBS 16:25–26
25There is a way that seems right to a man, But its end is the way of death.
26The person who labors, labors for himself, For his hungry mouth drives him on.
Next May 21 Reading
May 22
P ROVERBS 16:27–30
27An ungodly man digs up evil, And it is on his lips like a burning fire. 28A perverse man sows strife, And a whisperer separates the best of friends. 29A violent man entices his neighbor, And leads him in a way that is not good. 30He winks his eye to devise perverse things; He purses his lips and brings about evil.
Next May 22 Reading
May 23
P ROVERBS 16:31–32
31The silver-haired head is a crown of glory, If it is found in the way of righteousness.
32He who is slow to anger is better than the mighty, And he who rules his spirit than he who takes a city.
Next May 23 Reading
May 24
P ROVERBS 16:33–17:1
33The lot is cast into the lap,

16:33 lot. Casting lots was a method often used to reveal God's purposes in a matter (Josh. 14:1, 2; 1 Sam. 14:38–43; 1 Chr. 25:8–31; Jon. 1:7; Acts 1:26). The high priest may have carried lots in his sacred vest, along with the Urim and
Thummim (Ex. 28:30).
But its every decision is from the LORD.
Proverbs 17
1Better is a dry morsel with quietness, Than a house full of feastinga with strife.
Next May 24 Reading
May 25
P ROVERBS 17:2–4
2A wise servant will rule over a son who causes shame, And will share an inheritance among the brothers.
3The refining pot is for silver and the furnace for gold, But the LORD tests the hearts.
4An evildoer gives heed to false lips; A liar listens eagerly to a spiteful tongue.
Next May 25 Reading
May 26
P ROVERBS 17:5–6
5He who mocks the poor reproaches his Maker; He who is glad at calamity will not go unpunished.
6Children's children are the crown of old men, And the glory of children is their father.
Next May 26 Reading
May 27
P ROVERBS 17:7–9
7Excellent speech is not becoming to a fool, Much less lying lips to a prince.
8A present is a precious stone in the eyes of its possessor; Wherever he turns, he prospers.
9He who covers a transgression seeks love, But he who repeats a matter separates friends.
Next May 27 Reading
May 28
P ROVERBS 17:10–12
10Rebuke is more effective for a wise man Than a hundred blows on a fool.
11An evil man seeks only rebellion; Therefore a cruel messenger will be sent against him.
12Let a man meet a bear robbed of her cubs, Rather than a fool in his folly.
Next May 28 Reading
May 29
P ROVERBS 17:13–15
13Whoever rewards evil for good,

17:13 evil for good. Solomon knew this proverb well since his father mistreated Uriah (2 Sam. 12:10–31). Contrast this with the man who repays evil with good (20:22; Matt. 5:43–48; 1 Pet. 3:9).
Evil will not depart from his house.
14The beginning of strife is like releasing water; Therefore stop contention before a quarrel starts.
15He who justifies the wicked, and he who condemns the just, Both of them alike are an abomination to the LORD.
Next May 29 Reading
May 30
P ROVERBS 17:16–17
16Why is there in the hand of a fool the purchase price of wisdom, Since he has no heart for it?
17A friend loves at all times,

17:17 The difference between a friend and a brother is noted here. A true friend is a constant source of love, while a brother in one's family may not be close, but is drawn near to help in trouble. Friends are closer than brothers because they are available all the time, not just in the crisis.
And a brother is born for adversity.
Next May 30 Reading
May 31
P ROVERBS 17:18–19
18A man devoid of understanding shakes hands in a pledge, And becomes surety for his friend.
19He who loves transgression loves strife, And he who exalts his gate seeks destruction.
Next May 31 Reading
June 1
P ROVERBS 17:20–22
20He who has a deceitful heart finds no good, And he who has a perverse tongue falls into evil.
21He who begets a scoffer does so to his sorrow, And the father of a fool has no joy.
22A merry heart does good, like medicine,a But a broken spirit dries the bones.
Next June 1 Reading
June 2
P ROVERBS 17:23–24
23A wicked man accepts a bribe behind the backa To pervert the ways of justice.
24Wisdom is in the sight of him who has understanding, But the eyes of a fool are on the ends of the earth.
Next June 2 Reading
June 3
P ROVERBS 17:25–26
25A foolish son is a grief to his father, And bitterness to her who bore him.
26Also, to punish the righteous is not good,

17:26 punish…strike. Here is a clear statement on political and religious injustice, focusing on the equally bad mistreatment of the innocent and the noble.
Nor to strike princes for their uprightness.
Next June 3 Reading
June 4
P ROVERBS 17:27–28
27He who has knowledge spares his words, And a man of understanding is of a calm spirit.
28Even a fool is counted wise when he holds his peace; When he shuts his lips, he is considered perceptive.
Next June 4 Reading
Proverbs 18
June 5
P ROVERBS 18:1–2
1A man who isolates himself seeks his own desire; He rages against all wise judgment.
2A fool has no delight in understanding, But in expressing his own heart.
Next June 5 Reading
June 6
P ROVERBS 18:3–5
3When the wicked comes, contempt comes also; And with dishonor comes reproach.
4The words of a man's mouth are deep waters; The wellspring of wisdom is a flowing brook.
5It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.
Next June 6 Reading
June 7
P ROVERBS 18:6–8
6A fool's lips enter into contention, And his mouth calls for blows. 7A fool's mouth is his destruction, And his lips are the snare of his soul. 8The words of a talebearer are like tasty trifles,a And they go down into the inmost body.
Next June 7 Reading
June 8
P ROVERBS 18:9
9He who is slothful in his work Is a brother to him who is a great destroyer.
Next June 8 Reading
June 9
P ROVERBS 18:10–11
10The name of the LORD is a strong tower; The righteous run to it and are safe. 11The rich man's wealth is his strong city, And like a high wall in his own esteem.
Next June 9 Reading
June 10
P ROVERBS 18:12–13
12Before destruction the heart of a man is haughty, And before honor is humility.
13He who answers a matter before he hears it, It is folly and shame to him.
Next June 10 Reading
June 11
P ROVERBS 18:14–15
14The spirit of a man will sustain him in sickness, But who can bear a broken spirit?
15The heart of the prudent acquires knowledge, And the ear of the wise seeks knowledge.
Next June 11 Reading
June 12
P ROVERBS 18:16–17
16A man's gift makes room for him,

18:16 man's gift. This is not the word for a bribe (17:23), but rather the word for a present given to someone (Jacob's gift, Gen. 32:20 , 21 ; Joseph's gift, Gen. 43:11 ; David's gift, 1 Sam. 17:17 , 18 ; and Abigail's gift, 1 Sam. 25:27 ).
And brings him before great men.
17The first one to plead his cause seems right, Until his neighbor comes and examines him.
Next June 12 Reading
June 13
P ROVERBS 18:18–19
18Casting lots causes contentions to cease, And keeps the mighty apart.
19A brother offended is harder to win than a strong city,

18:19 There are no feuds as difficult to resolve as those with relatives; no barriers are so hard to bring down. Hence, great care should be taken to avoid such conflicts.
And contentions are like the bars of a castle.
Next June 13 Reading
June 14
P ROVERBS 18:20–21
20A man's stomach shall be satisfied from the fruit of his mouth; From the produce of his lips he shall be filled.
21Death and life are in the power of the tongue,

18:21 Death and life. The greatest good and the greatest harm are in the power of the tongue (James 3:6–10).
And those who love it will eat its fruit.
Next June 14 Reading
June 15
P ROVERBS 18:22–24
22He who finds a wife finds a good thing, And obtains favor from the LORD.
23The poor man uses entreaties, But the rich answers roughly.
24A man who has friends must himself be friendly,a

18:24 must himself be friendly. The best text says "may come to ruin" and warns that the person who makes friends too easily and indiscriminately does so to his own destruction. On the other hand, a friend chosen wisely is more loyal than a brother. friend. This is a strong word meaning one who loves and was used of Abraham, God's friend (2 Chr. 20:7; Is. 41:8; 1 Sam. 18:1; 2 Sam. 1:26).
But there is a friend who sticks closer than a brother.
Next June 15 Reading
Proverbs 19
June 16
P ROVERBS 19:1–2
1Better is the poor who walks in his integrity Than one who is perverse in his lips, and is a fool.
2Also it is not good for a soul to be without knowledge, And he sins who hastens with his feet.
Next June 16 Reading
June 17
P ROVERBS 19:3
3The foolishness of a man twists his way, And his heart frets against the LORD.
Next June 17 Reading
June 18
P ROVERBS 19:4–5
4Wealth makes many friends, But the poor is separated from his friend.
5A false witness will not go unpunished,
And he who speaks lies will not escape.
Next June 18 Reading
June 19
P ROVERBS 19:6–7
6Many entreat the favor of the nobility, And every man is a friend to one who gives gifts. 7All the brothers of the poor hate him; How much more do his friends go far from him! He may pursue them with words, yet they abandon him.
Next June 19 Reading
June 20
P ROVERBS 19:8–9
8He who gets wisdom loves his own soul; He who keeps understanding will find good.
9A false witness will not go unpunished, And he who speaks lies shall perish.
Next June 20 Reading
June 21
P ROVERBS 19:10–12
10Luxury is not fitting for a fool, Much less for a servant to rule over princes.
11The discretion of a man makes him slow to anger, And his glory is to overlook a transgression.
12The king's wrath is like the roaring of a lion, But his favor is like dew on the grass.
Next June 21 Reading
June 22
P ROVERBS 19:13–14
13A foolish son is the ruin of his father,

19:13 continual dripping. An obstinate, argumentative woman is literally like a leak so unrelenting that one has to run from it or go mad. Here are two ways to devastate a man: an ungodly son and an irritating wife.
And the contentions of a wife are a continual dripping.
14Houses and riches are an inheritance from fathers,

19:14 One receives inheritance as a family blessing (a result of human birth), but a wise wife (31:10–31) is a result of divine blessing.
But a prudent wife is from the LORD.
Next June 22 Reading
June 23
P ROVERBS 19:15–16
15Laziness casts one into a deep sleep, And an idle person will suffer hunger.
16He who keeps the commandment keeps his soul,

19:16 commandment. Wisdom is equated with God's commandments. In a
sense, Proverbs contain the applications and implications of all that is in God's
But he who is carelessa of his ways will die.
Next June 23 Reading
June 24
P ROVERBS 19:17–19
17He who has pity on the poor lends to the LORD, And He will pay back what he has given.
18Chasten your son while there is hope,
And do not set your heart on his destruction.a
19A man of great wrath will suffer punishment; For if you rescue him, you will have to do it again.
Next June 24 Reading
June 25
P ROVERBS 19:20–21
20Listen to counsel and receive instruction, That you may be wise in your latter days.
21There are many plans in a man's heart, Nevertheless the LORD's counsel—that will stand.
Next June 25 Reading
June 26
P ROVERBS 19:22–24
22What is desired in a man is kindness, And a poor man is better than a liar.
23The fear of the LORD leads to life, And he who has it will abide in satisfaction; He will not be visited with evil.
24A lazy man buries his hand in the bowl,a
And will not so much as bring it to his mouth again.
Next June 26 Reading
June 27
P ROVERBS 19:25–26
25Strike a scoffer, and the simple will become wary;

19:25 scoffer…simple…understanding. Three classes of people are noted: 1) scoffers are rebuked for learning nothing; 2) simpletons are warned by observing the rebuke of the scoffer; and 3) the understanding deepen their wisdom from any reproof.
Rebuke one who has understanding, and he will discern knowledge.
26He who mistreats his father and chases away his mother Is a son who causes shame and brings reproach.
Next June 27 Reading
June 28
P ROVERBS 19:27–29
27Cease listening to instruction, my son, And you will stray from the words of knowledge.
28A disreputable witness scorns justice, And the mouth of the wicked devours iniquity.
29Judgments are prepared for scoffers, And beatings for the backs of fools.
Next June 28 Reading
Proverbs 20
June 29
P ROVERBS 20:1–2
1Wine is a mocker,

20:1 Wine…strong drink. This begins a new theme of temperance (23:20, 21, 29–35; 31:4, 5). Wine was grape juice mixed with water to dilute it, but strong drink was unmixed. While the use of these beverages is not specifically condemned (Deut. 14:26), being intoxicated always is (Is. 28:7). Rulers were not to drink, so their judgment would not be clouded nor their behavior less than exemplary (31:4, 5). mocker…brawler. " Mocker" is the same word as "scoffer" in 19:25, 29; a brawler is violent, loud, and uncontrolled. Both words describe the personality of the drunkard.
Strong drink is a brawler, And whoever is led astray by it is not wise.
2The wratha of a king is like the roaring of a lion; Whoever provokes him to anger sins against his own life.
Next June 29 Reading
June 30
P ROVERBS 20:3
3It is honorable for a man to stop striving, Since any fool can start a quarrel.
Next June 30 Reading
July 1
P ROVERBS 20:4–5
4The lazy man will not plow because of winter; He will beg during harvest and have nothing.
5Counsel in the heart of man is like deep water,

20:5 deep water. The wise man has keen discernment reaching to the deepest intentions of the heart to grasp wise counsel (18:4; Heb. 4:12).
But a man of understanding will draw it out.
Next July 1 Reading
July 2
P ROVERBS 20:6–7
6Most men will proclaim each his own goodness, But who can find a faithful man?
7The righteous man walks in his integrity; His children are blessed after him.
Next July 2 Reading
July 3
P ROVERBS 20:8–9
8A king who sits on the throne of judgment Scatters all evil with his eyes.
9Who can say, "I have made my heart clean, I am pure from my sin"?
Next July 3 Reading
July 4
P ROVERBS 20:10–12
10Diverse weights and diverse measures, They are both alike, an abomination to the LORD.
11Even a child is known by his deeds, Whether what he does is pure and right.
12The hearing ear and the seeing eye, The LORD has made them both.
Next July 4 Reading
July 5
P ROVERBS 20:13–14
13Do not love sleep, lest you come to poverty; Open your eyes, and you will be satisfied with bread.
14"It is good for nothing,"a cries the buyer; But when he has gone his way,
then he boasts.
Next July 5 Reading
July 6
P ROVERBS 20:15
15There is gold and a multitude of rubies, But the lips of knowledge are a precious jewel.
Next July 6 Reading
July 7
P ROVERBS 20:16–18
16Take the garment of one who is surety for a stranger,

20:16 Garments were common security for a loan but they always had to be returned by sundown (Ex. 22:26, 27; Deut. 24:10–13). "Seductress" is more likely "foreigner." Anyone who foolishly has taken on the responsibility for the debt of a stranger or an immoral woman will likely never be paid back, so he will never pay his creditor unless his own garment is taken as security.
And hold it as a pledge when it is for a seductress.
17Bread gained by deceit is sweet to a man, But afterward his mouth will be filled with gravel.
18Plans are established by counsel; By wise counsel wage war.
Next July 7 Reading
July 8
P ROVERBS 20:19–21
19He who goes about as a talebearer reveals secrets; Therefore do not associate with one who flatters with his lips.
20Whoever curses his father or his mother, His lamp will be put out in deep darkness.
21An inheritance gained hastily at the beginning

20:21 gained hastily. This implies an unjust method in gaining the inheritance, so that it will be lost by the same unjust ways or by punishment.
Will not be blessed at the end.
Next July 8 Reading
July 9
P ROVERBS 20:22–23
22Do not say, "I will recompense evil"; Wait for the LORD, and He will save you.
23Diverse weights are an abomination to the LORD, And dishonest scales are not good.
Next July 9 Reading
July 10
P ROVERBS 20:24–25
24A man's steps are of the LORD; How then can a man understand his own way?
25It is a snare for a man to devote rashly something as holy, And afterward to reconsider his vows.
Next July 10 Reading
July 11
P ROVERBS 20:26–28
26A wise king sifts out the wicked, And brings the threshing wheel over them.
27The spirit of a man is the lamp of the LORD,

20:27 the lamp of the LORD. The "spirit" represents the conscience of man which searches every secret place.
Searching all the inner depths of his heart.a
28Mercy and truth preserve the king, And by lovingkindness he upholds his throne.
Next July 11 Reading
July 12
P ROVERBS 20:29–30
29The glory of young men is their strength, And the splendor of old men is their gray head.
30Blows that hurt cleanse away evil,
As do stripes the inner depths of the heart.a
Next July 12 Reading
Proverbs 21
July 13
P ROVERBS 21:1
1The king's heart is in the hand of the LORD, Like the rivers of water; He turns it wherever He wishes.
Next July 13 Reading
July 14
P ROVERBS 21:2–3
2Every way of a man is right in his own eyes, But the LORD weighs the hearts.
3To do righteousness and justice Is more acceptable to the LORD than sacrifice.
Next July 14 Reading
July 15
P ROVERBS 21:4–5
4A haughty look, a proud heart,
And the plowinga of the wicked are sin.
5The plans of the diligent lead surely to plenty, But those of everyone who
is hasty, surely to poverty.
Next July 15 Reading
July 16
P ROVERBS 21:6–8
6Getting treasures by a lying tongue
Is the fleeting fantasy of those who seek death.a
7The violence of the wicked will destroy them,a
Because they refuse to do justice.
8The way of a guilty man is perverse;a
But as for the pure, his work is right.
Next July 16 Reading
July 17
P ROVERBS 21:9–11
9Better to dwell in a corner of a housetop, Than in a house shared with a contentious woman.
10The soul of the wicked desires evil; His neighbor finds no favor in his eyes.
11When the scoffer is punished, the simple is made wise; But when the wise is instructed, he receives knowledge.
Next July 17 Reading
July 18
P ROVERBS 21:12
12The righteous God wisely considers the house of the wicked, Overthrowing the wicked for their wickedness.
Next July 18 Reading
July 19
P ROVERBS 21:13–14
13Whoever shuts his ears to the cry of the poor Will also cry himself and not be heard.
14A gift in secret pacifies anger,
And a bribe behind the back,a strong wrath.
Next July 19 Reading
July 20
P ROVERBS 21:15–16
15It is a joy for the just to do justice, But destruction will come to the workers of iniquity.
16A man who wanders from the way of understanding Will rest in the assembly of the dead.
Next July 20 Reading
July 21
P ROVERBS 21:17–18
17He who loves pleasure will be a poor man; He who loves wine and oil will not be rich.
18The wicked shall be a ransom for the righteous, And the unfaithful for the upright.
Next July 21 Reading
July 22
P ROVERBS 21:19–20
19Better to dwell in the wilderness, Than with a contentious and angry woman.
20There is desirable treasure, And oil in the dwelling of the wise, But a foolish man squanders it.
Next July 22 Reading
July 23
P ROVERBS 21:21–22
21He who follows righteousness and mercy Finds life, righteousness, and honor.
22A wise man scales the city of the mighty, And brings down the trusted stronghold.
Next July 23 Reading
July 24
P ROVERBS 21:23–24
23Whoever guards his mouth and tongue Keeps his soul from troubles.
24A proud and haughty man— "Scoffer" is his name; He acts with arrogant pride.
Next July 24 Reading
July 25
P ROVERBS 21:25–26
25The desire of the lazy man kills him, For his hands refuse to labor. 26He covets greedily all day long, But the righteous gives and does not spare.
Next July 25 Reading
July 26
P ROVERBS 21:27
27The sacrifice of the wicked is an abomination; How much more when he brings it with wicked intent!
Next July 26 Reading
July 27
P ROVERBS 21:28
28A false witness shall perish, But the man who hears him will speak endlessly.
Next July 27 Reading
July 28
P ROVERBS 21:29–31
29A wicked man hardens his face,

21:29 The wicked become obstinate, maintaining what suits them without regard for others or the truth, while good people proceed with integrity.
But as for the upright, he establishesa his way.
30There is no wisdom or understanding Or counsel against the LORD.
31The horse is prepared for the day of battle, But deliverance is of the LORD.
Next July 28 Reading
Proverbs 22
July 29
P ROVERBS 22:1–2
1A good name is to be chosen rather than great riches, Loving favor rather than silver and gold.
2The rich and the poor have this in common, The LORD is the maker of them all.
Next July 29 Reading
July 30
P ROVERBS 22:3–4
3A prudent man foresees evil and hides himself, But the simple pass on and are punished.
4By humility and the fear of the LORD Are riches and honor and life.
Next July 30 Reading
July 31
P ROVERBS 22:5–6
5Thorns and snares are in the way of the perverse; He who guards his soul
will be far from them.
6Train up a child in the way he should go,

22:6 way he should go. There is only one right way, God's way, the way of life. That way is specified in great detail in Proverbs. Since it is axiomatic that early training secures lifelong habits, parents must insist upon this way, teaching God's Word and enforcing it with loving discipline consistently throughout the child's upbringing.
And when he is old he will not depart from it.
Next July 31 Reading
August 1
P ROVERBS 22:7–8
7The rich rules over the poor, And the borrower is servant to the lender.
8He who sows iniquity will reap sorrow, And the rod of his anger will fail.
Next August 1 Reading
August 2
P ROVERBS 22:9
9He who has a generous eye will be blessed, For he gives of his bread to the
poor.
Next August 2 Reading
August 3
P ROVERBS 22:10–11
10Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease.
11He who loves purity of heart And has grace on his lips, The king will be his friend.
Next August 3 Reading
August 4
P ROVERBS 22:12
12The eyes of the LORD preserve knowledge, But He overthrows the words of the faithless.
Next August 4 Reading
August 5
P ROVERBS 22:13–14
13The lazy man says, "There is a lion outside! I shall be slain in the streets!"
14The mouth of an immoral woman is a deep pit; He who is abhorred by the LORD will fall there.
Next August 5 Reading
August 6
P ROVERBS 22:15
15Foolishness is bound up in the heart of a child; The rod of correction will drive it far from him.
Next August 6 Reading
August 7
P ROVERBS 22:16
16He who oppresses the poor to increase his riches,

22:16 These two vices reflect the same selfish attitude: withholding from the poor to keep what one has and giving to the rich to induce them to give one more. Both are unacceptable to God and incur punishment.
And he who gives to the rich, will surely come to poverty.
Next August 7 Reading
August 8
P ROVERBS 22:17–21
SAYINGS OF THE WISE
17Incline your ear and hear the words of the wise, And apply your heart to my knowledge; 18For it is a pleasant thing if you keep them within you; Let them all be fixed upon your lips, 19So that your trust may be in the LORD; I have instructed you today, even you. 20Have I not written to you excellent things Of counsels and knowledge, 21That I may make you know the certainty of the words of truth, That you may answer words of truth To those who send to you?
Next August 8 Reading
August 9
P ROVERBS 22:22–23
22Do not rob the poor because he is poor, Nor oppress the afflicted at the gate; 23For the LORD will plead their cause, And plunder the soul of those who plunder them.
Next August 9 Reading
August 10
P ROVERBS 22:24–25
24Make no friendship with an angry man, And with a furious man do not go, 25Lest you learn his ways And set a snare for your soul.
Next August 10 Reading
August 11
P ROVERBS 22:26–27
26Do not be one of those who shakes hands in a pledge, One of those who is surety for debts; 27If you have nothing with which to pay, Why should he take away your bed from under you?
Next August 11 Reading
August 12
P ROVERBS 22:28–29
28Do not remove the ancient landmark Which your fathers have set.
29Do you see a man who excels in his work? He will stand before kings; He will not stand before unknown men.
Next August 12 Reading
Proverbs 23
August 13
P ROVERBS 23:1–3
1When you sit down to eat with a ruler, Consider carefully what is before you; 2And put a knife to your throat If you are a man given to appetite. 3Do not desire his delicacies, For they are deceptive food.
Next August 13 Reading
August 14
P ROVERBS 23:4–5
4Do not overwork to be rich;

23:4, 5 Rather than wearing oneself out pursuing wealth, pursue the wisdom of
God and what glorifies Him, and He will bless with prosperity as He chooses.
Because of your own understanding, cease! 5Will you set your eyes on that which is not? For riches certainly make themselves wings;
They fly away like an eagle toward heaven.
Next August 14 Reading
August 15
P ROVERBS 23:6–8
6Do not eat the bread of a miser,a
Nor desire his delicacies; 7For as he thinks in his heart, so is he. "Eat and drink!" he says to you, But his heart is not with you. 8The morsel you have eaten, you will vomit up, And waste your pleasant words.
Next August 15 Reading
August 16
P ROVERBS 23:9
9Do not speak in the hearing of a fool, For he will despise the wisdom of your words.
Next August 16 Reading
August 17
P ROVERBS 23:10–12
10Do not remove the ancient landmark, Nor enter the fields of the fatherless; 11For their Redeemer is mighty;

23:11 Redeemer. In a normal situation the near kinsman would rescue the one who had fallen upon hard times (Lev. 25:25; Ruth 2:20; 3:12, 13; 4:1–12) or avenge in the case of a murder (Num. 35:19). "Redeemer" is applied to God as the Savior of His people (e.g., Gen. 48:16 ; Ex. 6:6 ; Job 19:25 ; Ps. 19:14 ; Is. 41:14 ; 43:14 ; 44:24 ) since the helpless had no voice.
He will plead their cause against you.
12Apply your heart to instruction, And your ears to words of knowledge.
Next August 17 Reading
August 18
P ROVERBS 23:13–14
13Do not withhold correction from a child,

23:18 there is a hereafter. Anyone who might envy sinners needs to know that their prosperity is brief. They will die ("be cut off"); then there will be a time when all iniquities will be dealt with and divine justice will prevail ( Ps. 37:28– 38 ). The righteous will live forever.
For if you beat him with a rod, he will not die. 14You shall beat him with a rod, And deliver his soul from hell.a
Next August 18 Reading
August 19
P ROVERBS 23:15–16
15My son, if your heart is wise, My heart will rejoice—indeed, I myself; 16Yes, my inmost being will rejoice When your lips speak right things.
Next August 19 Reading
August 20
P ROVERBS 23:17–18
17Do not let your heart envy sinners, But be zealous for the fear of the LORD all the day; 18For surely
there is a hereafter, And your hope will not be cut off.
Next August 20 Reading
August 21
P ROVERBS 23:19–21
19Hear, my son, and be wise; And guide your heart in the way. 20Do not mix with winebibbers, Or with gluttonous eaters of meat; 21For the drunkard and the glutton will come to poverty, And drowsiness will clothe a man with rags.
Next August 21 Reading
August 22
P ROVERBS 23:22–25
22Listen to your father who begot you, And do not despise your mother when she is old.
23Buy the truth, and do not sell it,

23:23 Buy the truth. Obtain the truth at all costs. Then never relinquish it at any price.
Also wisdom and instruction and understanding. 24The father of the righteous will greatly rejoice, And he who begets a wise child will delight in him. 25Let your father and your mother be glad, And let her who bore you rejoice.
Next August 22 Reading
August 23
P ROVERBS 23:26–28
26My son, give me your heart, And let your eyes observe my ways. 27For a harlot is a deep pit, And a seductress is a narrow well. 28She also lies in wait as for a victim, And increases the unfaithful among men.
Next August 23 Reading
August 24
P ROVERBS 23:29–30
29Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has wounds without cause? Who has redness of eyes? 30Those who linger long at the wine,

23:30 mixed wine. Lingering long at the wine is indicative of constant drinking so as to induce drunkenness (1 Tim. 3:3; Titus 1:7). Searching for more to drink indicates the same pursuit.
Those who go in search of mixed wine.
Next August 24 Reading
August 25
P ROVERBS 23:31–35
31Do not look on the wine when it is red, When it sparkles in the cup, When it swirls around smoothly; 32At the last it bites like a serpent, And stings like a viper. 33Your eyes will see strange things,
And your heart will utter perverse things. 34Yes, you will be like one who lies down in the midst of the sea, Or like one who lies at the top of the mast, saying: 35"They have struck me, but I was not hurt; They have beaten me, but I did not feel it. When shall I awake, that I may seek another drink?"
Next August 25 Reading
Proverbs 24
August 26
P ROVERBS 24:1–2
1Do not be envious of evil men, Nor desire to be with them; 2For their heart devises violence, And their lips talk of troublemaking.
Next August 26 Reading
August 27
P ROVERBS 24:3–4
3Through wisdom a house is built, And by understanding it is established; 4By knowledge the rooms are filled With all precious and pleasant riches.
Next August 27 Reading
August 28
P ROVERBS 24:5–6
5A wise man is strong, Yes, a man of knowledge increases strength; 6For by wise counsel you will wage your own war, And in a multitude of
counselors there is safety.
Next August 28 Reading
August 29
P ROVERBS 24:7–9
7Wisdom is too lofty for a fool; He does not open his mouth in the gate.
8He who plots to do evil Will be called a schemer. 9The devising of foolishness is sin, And the scoffer is an abomination to men.
Next August 29 Reading
August 30
P ROVERBS 24:10–12
10If you faint in the day of adversity, Your strength is small.
11Deliver those who are drawn toward death, And hold back those stumbling to the slaughter. 12If you say, "Surely we did not know this,"

24:12 He who weighs the hearts. God is the One who knows the truth about the motives of the heart and the excuses for failing to do what is right ( James 4:17 ). render to each man according to his deeds. v. 29 ; Job 34:11 ; Jer. 25:14 ; 50:29.
Does not He who weighs the hearts consider it? He who keeps your soul, does He not know it? And will He not render to each man according to his deeds?
Next August 30 Reading
August 31
P ROVERBS 24:13–14
13My son, eat honey because it is good, And the honeycomb which is sweet to your taste; 14So shall the knowledge of wisdom be to your soul; If you have found it, there is a prospect, And your hope will not be cut off.
Next August 31 Reading
September 1
P ROVERBS 24:15–16
15Do not lie in wait, O wicked man, against the dwelling of the righteous; Do not plunder his resting place; 16For a righteous man may fall seven times And rise again, But the wicked shall fall by calamity.
Next September 1 Reading
September 2
P ROVERBS 24:17–18
17Do not rejoice when your enemy falls, And do not let your heart be glad when he stumbles; 18Lest the LORD see it, and it displease Him, And He turn away His wrath from him.
Next September 2 Reading
September 3
P ROVERBS 24:19–20
19Do not fret because of evildoers, Nor be envious of the wicked; 20For there will be no prospect for the evil man; The lamp of the wicked will be put out.
Next September 3 Reading
September 4
P ROVERBS 24:21–22
21My son, fear the LORD and the king;

24:21 the king. Loyalty to the king is proper because he is the agent of the Lord's wisdom (Deut. 17:14–20; Rom. 13:1–7). That loyalty includes having no part with rebels who seek to subvert or overthrow him ("change"). Peter draws on this verse in his call to good citizenship in 1 Peter 1:17; 2:17.
Do not associate with those given to change;
22For their calamity will rise suddenly,
And who knows the ruin those two can bring?
Next September 4 Reading
September 5
P ROVERBS 24:23–25
FURTHER SAYINGS OF THE WISE
23These things also belong to the wise: It is not good to show partiality in judgment.
24He who says to the wicked, "You are righteous," Him the people will curse; Nations will abhor him. 25But those who rebuke the wicked will have delight, And a good blessing will come upon them.
Next September 5 Reading
September 6
P ROVERBS 24:26–27
26He who gives a right answer kisses the lips.
27Prepare your outside work, Make it fit for yourself in the field; And afterward build your house.
Next September 6 Reading
September 7
P ROVERBS 24:28–29
28Do not be a witness against your neighbor without cause, For would you deceivea with your lips? 29Do not say, "I will do to him just as he has done to me; I will render to the man according to his work."
Next September 7 Reading
September 8
P ROVERBS 24:30–34
30I went by the field of the lazy man, And by the vineyard of the man devoid of understanding; 31And there it was, all overgrown with thorns; Its surface was covered with nettles; Its stone wall was broken down. 32When I saw it, I considered it well; I looked on it and received instruction: 33A little sleep, a little slumber, A little folding of the hands to rest; 34So shall your poverty come like a prowler, And your need like an armed man.
Next September 8 Reading
Proverbs 25
September 9
P ROVERBS 25:1–2
FURTHER WISE SAYINGS OF SOLOMON
1These also are proverbs of Solomon which the men of Hezekiah king of Judah copied: 2It is the glory of God to conceal a matter, But the glory of kings is to search out a matter.
Next September 9 Reading
September 10
P ROVERBS 25:3–5
3As the heavens for height and the earth for depth, So the heart of kings is unsearchable.
4Take away the dross from silver, And it will go to the silversmith for jewelry. 5Take away the wicked from before the king, And his throne will be established in righteousness.
Next September 10 Reading
September 11
P ROVERBS 25:6–7
6Do not exalt yourself in the presence of the king,

25:6, 7 In the royal court, as in all of life, self-seeking and pride bring one down. Do not intrude into such a place, for the elevating of the humble is

honorable, but the humbling of the proud is disgraceful ( Luke 14:8–10 ; James 4:7–10 ).
And do not stand in the place of the great; 7For it is better that he say to you, "Come up here," Than that you should be put lower in the presence of the prince, Whom your eyes have seen.
Next September 11 Reading
September 12
P ROVERBS 25:8–10
8Do not go hastily to court; For what will you do in the end, When your neighbor has put you to shame? 9Debate your case with your neighbor, And do not disclose the secret to another; 10Lest he who hears it expose your shame, And your reputation be ruined.
Next September 12 Reading
September 13
P ROVERBS 25:11–12
11A word fitly spoken is like apples of gold In settings of silver. 12Like an earring of gold and an ornament of fine gold Is a wise rebuker to an obedient ear.
Next September 13 Reading
September 14
P ROVERBS 25:13
13Like the cold of snow in time of harvest Is a faithful messenger to those who send him, For he refreshes the soul of his masters.
Next September 14 Reading
September 15
P ROVERBS 25:14–16
14Whoever falsely boasts of giving Is like clouds and wind without rain.
15By long forbearance a ruler is persuaded, And a gentle tongue breaks a bone.
16Have you found honey? Eat only as much as you need, Lest you be filled with it and vomit.
Next September 15 Reading
September 16
P ROVERBS 25:17
17Seldom set foot in your neighbor's house, Lest he become weary of you and hate you.
Next September 16 Reading
September 17
P ROVERBS 25:18–19
18A man who bears false witness against his neighbor Is like a club, a sword, and a sharp arrow.
19Confidence in an unfaithful man in time of trouble Is like a bad tooth and a foot out of joint.
Next September 17 Reading
September 18
P ROVERBS 25:20
20Like one who takes away a garment in cold weather,

25:20 vinegar on soda. Pouring vinegar on an alkali (e.g., baking soda) produces a reaction like boiling or turning tranquility into agitation. So is the effect of singing joyful songs without sympathy to the sorrowful.
And like vinegar on soda, Is one who sings songs to a heavy heart.
Next September 18 Reading
September 19
P ROVERBS 25:21–22
21If your enemy is hungry, give him bread to eat;

25:21, 22 As metals are melted by placing fiery coals on them, so is the heart of an enemy softened by such kindness. Contrast the coals of judgment in Psalm 140:10 . Paul quotes this proverb in Romans 12:20 .
And if he is thirsty, give him water to drink; 22For so you will heap coals of fire on his head, And the LORD will reward you.
Next September 19 Reading
September 20
P ROVERBS 25:23–24
23The north wind brings forth rain, And a backbiting tongue an angry countenance.
24It is better to dwell in a corner of a housetop, Than in a house shared with a contentious woman.
Next September 20 Reading
September 21
P ROVERBS 25:25–26
25As cold water to a weary soul, So is good news from a far country.
26A righteous man who falters before the wicked

25:26 murky spring. The righteous one who sins muddies the water for the wicked who see him and for whom he should serve as an example of righteousness (Ps. 17:5).
Is like a murky spring and a polluted well.
Next September 21 Reading
September 22
P ROVERBS 25:27–28
27It is not good to eat much honey; So to seek one's own glory is not glory.
28Whoever has no rule over his own spirit

25:28 city broken down. Such are exposed and vulnerable to the incursion of evil thoughts and successful temptations.
Is like a city broken down, without walls.
Next September 22 Reading
Proverbs 26
September 23
P ROVERBS 26:1
1As snow in summer and rain in harvest, So honor is not fitting for a fool.
Next September 23 Reading
September 24
P ROVERBS 26:2
2Like a flitting sparrow, like a flying swallow, So a curse without cause shall not alight.
Next September 24 Reading
September 25
P ROVERBS 26:3–4
3A whip for the horse, A bridle for the donkey, And a rod for the fool's back. 4Do not answer a fool according to his folly, Lest you also be like him.
Next September 25 Reading
September 26
P ROVERBS 26:5–9
5Answer a fool according to his folly, Lest he be wise in his own eyes. 6He who sends a message by the hand of a fool Cuts off his own feet and drinks violence. 7Like the legs of the lame that hang limp Is a proverb in the mouth of fools. 8Like one who binds a stone in a sling Is he who gives honor to a fool. 9Like a thorn that goes into the hand of a drunkard Is a proverb in the mouth of fools.
Next September 26 Reading
September 27
P ROVERBS 26:10
10The great God who formed everything Gives the fool his hire and
the transgressor his wages.a
Next September 27 Reading
September 28
P ROVERBS 26:11–12
11As a dog returns to his own vomit, So a fool repeats his folly. 12Do you see a man wise in his own eyes? There is more hope for a fool than for him.
Next September 28 Reading
September 29
P ROVERBS 26:13–15
13The lazy man says, "There is a lion in the road! A fierce lion is in the streets!" 14As a door turns on its hinges, So does the lazy man on his bed. 15The lazy man buries his hand in the bowl;a It wearies him to bring it back to his mouth.
Next September 29 Reading
September 30
P ROVERBS 26:16
16The lazy man is wiser in his own eyes Than seven men who can answer sensibly.
Next September 30 Reading
October 1
P ROVERBS 26:17–19
17He who passes by and meddles in a quarrel not his own Is like one who takes a dog by the ears.
18Like a madman who throws firebrands, arrows, and death, 19Is the man who deceives his neighbor, And says, "I was only joking!"
Next October 1 Reading
October 2
P ROVERBS 26:20–21
20Where there is no wood, the fire goes out; And where there is no talebearer, strife ceases. 21As charcoal is to burning coals, and wood to fire, So is a contentious man to kindle strife.
Next October 2 Reading
October 3
P ROVERBS 26:22
22The words of a talebearer are like tasty trifles, And they go down into the inmost body.
Next October 3 Reading
October 4
P ROVERBS 26:23
23Fervent lips with a wicked heart

26:23 earthenware covered. A cheap veneer of silver over a common clay pot hiding its commonness and fragility is like the deception spoken by evil people. This thought is expanded in vv. 24–28.
Are like earthenware covered with silver dross.
Next October 4 Reading
October 5
P ROVERBS 26:24–26
24He who hates, disguises it with his lips, And lays up deceit within himself; 25When he speaks kindly, do not believe him, For there are seven abominations in his heart; 26Though his hatred is covered by deceit, His wickedness will be revealed before the assembly.
Next October 5 Reading
October 6
P ROVERBS 26:27
27Whoever digs a pit will fall into it, And he who rolls a stone will have it roll back on him.
Next October 6 Reading
October 7
P ROVERBS 26:28
28A lying tongue hates those who are crushed by it, And a flattering mouth works ruin.
Next October 7 Reading
Proverbs 27
October 8
P ROVERBS 27:1
1Do not boast about tomorrow, For you do not know what a day may bring forth.
Next October 8 Reading
October 9
P ROVERBS 27:2
2Let another man praise you, and not your own mouth; A stranger, and not your own lips.
Next October 9 Reading
October 10
P ROVERBS 27:3–4
3A stone is heavy and sand is weighty, But a fool's wrath is heavier than both of them.
4Wrath is cruel and anger a torrent, But who is able to stand before jealousy?
Next October 10 Reading
October 11
P ROVERBS 27:5–6
5Open rebuke is better Than love carefully concealed.
6Faithful are the wounds of a friend, But the kisses of an enemy are deceitful.
Next October 11 Reading
October 12
P ROVERBS 27:7
7A satisfied soul loathes the honeycomb, But to a hungry soul every bitter thing is sweet.
Next October 12 Reading
October 13
P ROVERBS 27:8
8Like a bird that wanders from its nest Is a man who wanders from his place.
Next October 13 Reading
October 14
P ROVERBS 27:9
9Ointment and perfume delight the heart, And the sweetness of a man's friend gives delight by hearty counsel.
Next October 14 Reading
October 15
P ROVERBS 27:10
10Do not forsake your own friend or your father's friend, Nor go to your brother's house in the day of your calamity; Better is a neighbor nearby than a brother far away.
Next October 15 Reading
October 16
P ROVERBS 27:11–12
11My son, be wise, and make my heart glad, That I may answer him who reproaches me.
12A prudent man foresees evil and hides himself; The simple pass on and are punished.
Next October 16 Reading
October 17
P ROVERBS 27:13
13Take the garment of him who is surety for a stranger, And hold it in pledge when he is surety for a seductress.
Next October 17 Reading
October 18
P ROVERBS 27:14
14He who blesses his friend with a loud voice, rising early in the morning, It will be counted a curse to him.
Next October 18 Reading
October 19
P ROVERBS 27:15–16
15A continual dripping on a very rainy day And a contentious woman are alike; 16Whoever restrains her restrains the wind, And grasps oil with his right hand.
Next October 19 Reading
October 20
P ROVERBS 27:17
17As iron sharpens iron,

27:17 iron sharpens iron. The benefits of intellectual and theological discussion encourage joy through a keener mind and the improvement of good character which the face will reveal.
So a man sharpens the countenance of his friend.
Next October 20 Reading
October 21
P ROVERBS 27:18
18Whoever keeps the fig tree will eat its fruit; So he who waits on his master will be honored.
Next October 21 Reading
October 22
P ROVERBS 27:19
19As in water face reflects face, So a man's heart reveals the man.
Next October 22 Reading
October 23
P ROVERBS 27:20
20Hella and Destructionb are never full;

27:20 Hell and Destruction. Man's desires are never filled up. They are as insatiable as the place of eternal punishment which never overfills.
So the eyes of man are never satisfied.
Next October 23 Reading
October 24
P ROVERBS 27:21
21The refining pot is for silver and the furnace for gold, And a man is valued by what others say of him.
Next October 24 Reading
October 25
P ROVERBS 27:22
22Though you grind a fool in a mortar with a pestle along with crushed grain, Yet his foolishness will not depart from him.
Next October 25 Reading
October 26
P ROVERBS 27:23–27
23Be diligent to know the state of your flocks, And attend to your herds; 24For riches are not forever, Nor does a crown endure to all generations. 25When the hay is removed, and the tender grass shows itself, And the herbs of the mountains are gathered in, 26The lambs will provide your clothing, And the goats the price of a field; 27You shall have enough goats' milk for your food, For the food of your household, And the nourishment of your maidservants.
Next October 26 Reading
Proverbs 28
October 27
P ROVERBS 28:1
1The wicked flee when no one pursues,

28:1 A guilty conscience imagines accusers everywhere ( Num. 32:23 ; Ps. 53:5 ), while a clear conscience has boldness to face everyone.
But the righteous are bold as a lion.
Next October 27 Reading
October 28
P ROVERBS 28:2
2Because of the transgression of a land, many are its princes;

28:2 many are its princes. Unrighteousness in a nation produces political instability with many vying for power, thus the tenure of each leader is shortened. Wisdom promotes social order and long rule.
But by a man of understanding and knowledge Right will be prolonged.
Next October 28 Reading
October 29
P ROVERBS 28:3
3A poor man who oppresses the poor

28:3 oppresses the poor. When the poor come to power and oppress their own, it is as bad as a destructive storm washing the fields clean instead of watering the crop.
Is like a driving rain which leaves no food.
Next October 29 Reading
October 30
P ROVERBS 28:4
4Those who forsake the law praise the wicked, But such as keep the law contend with them.
Next October 30 Reading
October 31
P ROVERBS 28:5
5Evil men do not understand justice, But those who seek the LORD understand all.
Next October 31 Reading
November 1
P ROVERBS 28:6
6Better is the poor who walks in his integrity Than one perverse in his ways, though he be rich.
Next November 1 Reading
November 2
P ROVERBS 28:7–8
7Whoever keeps the law is a discerning son, But a companion of gluttons shames his father.
8One who increases his possessions by usury and extortion Gathers it for him who will pity the poor.
Next November 2 Reading
November 3
P ROVERBS 28:9–10
9One who turns away his ear from hearing the law, Even his prayer is an abomination.
10Whoever causes the upright to go astray in an evil way, He himself will fall into his own pit; But the blameless will inherit good.
Next November 3 Reading
November 4
P ROVERBS 28:11
11The rich man is wise in his own eyes, But the poor who has understanding searches him out.
Next November 4 Reading
November 5
P ROVERBS 28:12
12When the righteous rejoice, there is great glory; But when the wicked arise, men hide themselves.
Next November 5 Reading
November 6
P ROVERBS 28:13
13He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy.
Next November 6 Reading
November 7
P ROVERBS 28:14
14Happy is the man who is always reverent, But he who hardens his heart will fall into calamity.
Next November 7 Reading
November 8
P ROVERBS 28:15
15Like a roaring lion and a charging bear Is a wicked ruler over poor people.
Next November 8 Reading
November 9
P ROVERBS 28:16
16A ruler who lacks understanding is a great oppressor, But he who hates covetousness will prolong his days.
Next November 9 Reading
November 10
P ROVERBS 28:17–18
17A man burdened with bloodshed will flee into a pit; Let no one help him.
18Whoever walks blamelessly will be saved, But he who is perverse in his ways will suddenly fall.
Next November 10 Reading
November 11
P ROVERBS 28:19
19He who tills his land will have plenty of bread, But he who follows frivolity will have poverty enough!
Next November 11 Reading
November 12
P ROVERBS 28:20
20A faithful man will abound with blessings, But he who hastens to be rich will not go unpunished.
Next November 12 Reading
November 13
P ROVERBS 28:21
21To show partiality is not good, Because for a piece of bread a man will transgress.
Next November 13 Reading
November 14
P ROVERBS 28:22
22A man with an evil eye hastens after riches, And does not consider that poverty will come upon him.
Next November 14 Reading
November 15
P ROVERBS 28:23
23He who rebukes a man will find more favor afterward Than he who flatters with the tongue.
Next November 15 Reading
November 16
P ROVERBS 28:24
24Whoever robs his father or his mother, And says, "It is no transgression," The same is companion to a destroyer.
Next November 16 Reading
November 17
P ROVERBS 28:25
25He who is of a proud heart stirs up strife, But he who trusts in the LORD will be prospered.
Next November 17 Reading
November 18
P ROVERBS 28:26
26He who trusts in his own heart is a fool, But whoever walks wisely will be delivered.
Next November 18 Reading
November 19
P ROVERBS 28:27
27He who gives to the poor will not lack, But he who hides his eyes will have many curses.
Next November 19 Reading
November 20
P ROVERBS 28:28
28When the wicked arise, men hide themselves; But when they perish, the righteous increase.
Next November 20 Reading
Proverbs 29
November 21
P ROVERBS 29:1
1He who is often rebuked, and hardens his neck, Will suddenly be destroyed, and that without remedy.
Next November 21 Reading
November 22
P ROVERBS 29:2–3
2When the righteous are in authority, the people rejoice; But when a wicked man rules, the people groan.
3Whoever loves wisdom makes his father rejoice, But a companion of harlots wastes his wealth.
Next November 22 Reading
November 23
P ROVERBS 29:4
4The king establishes the land by justice, But he who receives bribes overthrows it.
Next November 23 Reading
November 24
P ROVERBS 29:5
5A man who flatters his neighbor Spreads a net for his feet.
Next November 24 Reading
November 25
P ROVERBS 29:6
6By transgression an evil man is snared, But the righteous sings and rejoices.
Next November 25 Reading
November 26
P ROVERBS 29:7
7The righteous considers the cause of the poor, But the wicked does not understand such knowledge.
Next November 26 Reading
November 27
P ROVERBS 29:8
8Scoffers set a city aflame, But wise men turn away wrath.
Next November 27 Reading
November 28
P ROVERBS 29:9
9If a wise man contends with a foolish man,

29:9 contends. A fool may respond to wisdom with anger or laughter; but in either case, no agreement can be reached.
Whether the fool rages or laughs, there is no peace.
Next November 28 Reading
November 29
P ROVERBS 29:10
10The bloodthirsty hate the blameless, But the upright seek his well-being.a
Next November 29 Reading
November 30
P ROVERBS 29:11
11A fool vents all his feelings,a
But a wise man holds them back.
Next November 30 Reading
December 1
P ROVERBS 29:12–13
12If a ruler pays attention to lies, All his servants become wicked.
13The poor man and the oppressor have this in common: The LORD gives light to the eyes of both.
Next December 1 Reading
December 2
P ROVERBS 29:14
14The king who judges the poor with truth, His throne will be established forever.
Next December 2 Reading
December 3
P ROVERBS 29:15
15The rod and rebuke give wisdom, But a child left to himself brings shame to his mother.
Next December 3 Reading
December 4
P ROVERBS 29:16
16When the wicked are multiplied, transgression increases; But the righteous will see their fall.
Next December 4 Reading
December 5
P ROVERBS 29:17
17Correct your son, and he will give you rest; Yes, he will give delight to your soul.
Next December 5 Reading
December 6
P ROVERBS 29:18
18Where there is no revelation,a the people cast off restraint;

29:18 no revelation. This proverb looks both to the lack of the Word ( 1 Sam. 3:1 ) and the lack of hearing the Word ( Amos 8:11 , 12 ), which leads to lawless rebellion (Ex. 32:25; Lev. 13:45; Num. 5:18). The proverb then contrasts the joy and glory of a lawful society (28:14; Mal. 4:4).
But happy is he who keeps the law.
Next December 6 Reading
December 7
P ROVERBS 29:19
19A servant will not be corrected by mere words; For though he understands, he will not respond.
Next December 7 Reading
December 8
P ROVERBS 29:20
20Do you see a man hasty in his words? There is more hope for a fool than for him.
Next December 8 Reading
December 9
P ROVERBS 29:21
21He who pampers his servant from childhood Will have him as a son in the end.
Next December 9 Reading
December 10
P ROVERBS 29:22
22An angry man stirs up strife, And a furious man abounds in transgression.
Next December 10 Reading
December 11
P ROVERBS 29:23
23A man's pride will bring him low, But the humble in spirit will retain honor.
Next December 11 Reading
December 12
P ROVERBS 29:24
24Whoever is a partner with a thief hates his own life; He swears to tell
the truth,a but reveals nothing.
Next December 12 Reading
December 13
P ROVERBS 29:25
25The fear of man brings a snare, But whoever trusts in the LORD shall be safe.
Next December 13 Reading
December 14
P ROVERBS 29:26
26Many seek the ruler's favor, But justice for man comes from the LORD.
Next December 14 Reading
December 15
P ROVERBS 29:27
27An unjust man is an abomination to the righteous, And he who is upright in the way is an abomination to the wicked.
Next December 15 Reading
Proverbs 30
December 16
P ROVERBS 30:1–4
THE WISDOM OF AGUR
1The words of Agur the son of Jakeh, his utterance. This man declared to Ithiel —to Ithiel and Ucal:

30:1–33 The words of Agur. This is a collection of proverbs written by an unknown sage who was likely a student of wisdom at the time of Solomon ( 1 Kin. 4:30 , 31 ). Agur reflects humility (vv. 1–4 ), a deep hatred for arrogance (vv. 7–9), and a keen theological mind (vv. 5, 6).
2Surely I am more stupid than any man, And do not have the understanding of a man. 3I neither learned wisdom Nor have knowledge of the Holy One.
4Who has ascended into heaven, or descended?

30:4 Who…What…? These questions can be answered only by revelation from God. A man can know the "what" about creative wisdom through observation of the physical world and its inner workings, but cannot know the "who." The "who" can be known only when God reveals Himself, which He has in Scripture. This is the testimony and conclusion of Job (Job 42:1–6), Solomon ( Eccl. 12:1–14 ), Isaiah ( Is. 40:12–17 ; 46:8–11 ; 66:18 , 19 ), and Paul ( Rom. 8:18– 39 ). His Son's name. Jesus Christ. John 1:1–18 .
Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His Son's name, If you know?
Next December 16 Reading
December 17
P ROVERBS 30:5
5Every word of God is pure; He is a shield to those who put their trust in Him.
Next December 17 Reading
December 18
P ROVERBS 30:6–9
6Do not add to His words, Lest He rebuke you, and you be found a liar.
7Two things I request of You (Deprive me not before I die): 8Remove falsehood and lies far from me; Give me neither poverty nor riches — Feed me with the food allotted to me; 9Lest I be full and deny You, And say, "Who is the LORD?" Or lest I be poor and steal, And profane the name of my God.
Next December 18 Reading
December 19
P ROVERBS 30:10
10Do not malign a servant to his master, Lest he curse you, and you be found guilty.
Next December 19 Reading
December 20
P ROVERBS 30:11–14
11There is a generation that curses its father,

30:11–14 There is a generation. These proverbs condemn various forms of unwise behavior and are connected with this common phrase which points to the fact that certain sins can uniquely permeate a whole society or time period.
And does not bless its mother. 12There is a generation that is pure in its own eyes, Yet is not washed from its filthiness. 13There is a generation—oh, how lofty are their eyes! And their eyelids are lifted up. 14There is a generation whose teeth are like swords, And whose fangs are like knives, To devour the poor from off the earth, And the needy from among men.
Next December 20 Reading
December 21
P ROVERBS 30:15
15The leech has two daughters— Give and Give! There are three things that are never satisfied, Four never say, "Enough!":
Next December 21 Reading
December 22
P ROVERBS 30:16
16The grave,a
The barren womb, The earth that is not satisfied with water— And the fire never says, "Enough!"
Next December 22 Reading
December 23
P ROVERBS 30:17
17The eye that mocks his father,

30:17 eye that mocks. This proverb vividly speaks to the tragic results of disregarding parental respect and authority and the destruction it brings. ravens…young eagles. These birds scavenge the unburied corpse of a child who dies prematurely because of rebellion ( 1 Sam. 17:44 ; 1 Kin. 14:11 ; Jer. 16:4 ; Ezek. 29:5 ; 39:4 ).
And scorns obedience to his mother, The ravens of the valley will pick it out, And the young eagles will eat it.
Next December 23 Reading
December 24
P ROVERBS 30:18–19
18There are three things which are too wonderful for me, Yes, four which I do not understand: 19The way of an eagle in the air, The way of a serpent on a rock, The way of a ship in the midst of the sea, And the way of a man with a virgin.
Next December 24 Reading
December 25
P ROVERBS 30:20
20This is the way of an adulterous woman: She eats and wipes her mouth, And says, "I have done no wickedness."
Next December 25 Reading
December 26
P ROVERBS 30:21–23
21For three things the earth is perturbed, Yes, for four it cannot bear up: 22For a servant when he reigns, A fool when he is filled with food,
23A hateful woman when she is married, And a maidservant who succeeds her mistress.
Next December 26 Reading
December 27
P ROVERBS 30:24–28
24There are four things which are little on the earth,

30:24–28 four things which are little. These verses picture 4 creatures which survive due to natural instinct. The wisdom seen in each of these reveals the beauty of the wise Creator and His creation (Ps. 8:3–9) and becomes a model for the principle that labor, diligence, organization, planning, and resourcefulness are better than strength, thus implying the superiority of wisdom over might.
But they are exceedingly wise: 25The ants are a people not strong, Yet they prepare their food in the summer; 26The rock badgersa are a feeble folk, Yet they make their homes in the crags; 27The locusts have no king, Yet they all advance in ranks; 28The spidera skillfully grasps with its hands, And it is in kings' palaces.
Next December 27 Reading
December 28
P ROVERBS 30:29–31
29There are three things which are majestic in pace,

30:29–31 three things…majestic in pace,… four. The 3 creatures and the king all picture wise, stately, and orderly deportment. Each offers a glimpse of the Creator's power and wisdom (Job 38:1–42:6) and illustrates the dignity and confidence of those who walk wisely.
Yes, four which are stately in walk: 30A lion, which is mighty among beasts And does not turn away from any; 31A greyhound,a A male goat also, And a king whose troops are with him.b
Next December 28 Reading
December 29
P ROVERBS 30:32–33
32If you have been foolish in exalting yourself, Or if you have devised evil, put your hand on your mouth. 33For as the churning of milk produces butter, And wringing the nose produces blood, So the forcing of wrath produces strife.
Next December 29 Reading
Proverbs 31
December 30
P ROVERBS 31:1–9
THE WORDS OF KING LEMUEL'S MOTHER 1THE WORDS OF KING
LEMUEL, THE UTTERANCE WHICH HIS MOTHER TAUGHT HIM: 2WHAT, MY
SON?
And what, son of my womb? And what, son of my vows? 3Do not give your strength to women, Nor your ways to that which destroys kings.
4It is not for kings, O Lemuel, It is not for kings to drink wine, Nor for princes intoxicating drink; 5Lest they drink and forget the law, And pervert the justice of all the afflicted. 6Give strong drink to him who is perishing, And wine to those who are bitter of heart. 7Let him drink and forget his poverty, And remember his misery no more. 8Open your mouth for the speechless, In the cause of all who are appointed to die.a
9Open your mouth, judge righteously, And plead the cause of the poor and needy.
Next December 30 Reading
December 31
P ROVERBS 31:10–31
THE VIRTUOUS WIFE
10Whoa can find a virtuousb wife?

31:10–31 This poem offers a beautiful description of the excellent wife as defined by a wife and mother (v. 1). Spiritual and practical wisdom plus moral virtues mark the character of this woman in contrast to the immoral women of v. 3. While the scene here is of a wealthy home and the customs of the ancient Near East, the principles apply to every family. They are set forth as the prayer of every mother for the future wife of her son, and literarily arranged with each of the 22 verses beginning with the 22 letters of the Hebrew alphabet in consecutive order.
For her worth is far above rubies. 11The heart of her husband safely trusts her; So he will have no lack of gain. 12She does him good and not evil All the days of her life. 13She seeks wool and flax, And willingly works with her hands. 14She is like the merchant ships, She brings her food from afar. 15She also rises while it is yet night, And provides food for her household, And a portion for her maidservants. 16She considers a field and buys it; From her profits she plants a vineyard. 17She girds herself with strength, And strengthens her arms. 18She perceives that her merchandise is good, And her lamp does not go out by night. 19She stretches out her hands to the distaff, And her hand holds the spindle. 20She extends her hand to the poor, Yes, she reaches out her hands to the needy. 21She is not afraid of snow for her household, For all her household is clothed with scarlet. 22She makes tapestry for herself; Her clothing is fine linen and purple. 23Her husband is known in the gates, When he sits among the elders of the
land. 24She makes linen garments and sells them, And supplies sashes for the merchants. 25Strength and honor are her clothing; She shall rejoice in time to come. 26She opens her mouth with wisdom, And on her tongue is the law of kindness. 27She watches over the ways of her household, And does not eat the bread of idleness. 28Her children rise up and call her blessed; Her husband also, and he praises her: 29"Many daughters have done well, But you excel them all." 30Charm is deceitful and beauty is passing, But a woman who fears the LORD, she shall be praised. 31Give her of the fruit of her hands, And let her own works praise her in the gates.
Next December 31 Reading
The Book of Ecclesiastes
Ecclesiastes 1
August 26
E CCLESIASTES 1:1–2:26
THE VANITY OF LIFE
1The words of the Preacher, the son of David, king in Jerusalem.
2"Vanitya of vanities," says the Preacher; "Vanity of vanities, all is vanity."
3What profit has a man from all his labor In which he toils under the sun? 4One generation passes away, and another generation comes; But the earth abides forever. 5The sun also rises, and the sun goes down, And hastens to the place where it arose. 6The wind goes toward the south, And turns around to the north; The wind whirls about continually, And comes again on its circuit. 7All the rivers run into the sea, Yet the sea is not full; To the place from which the rivers come, There they return again. 8All things are full of labor; Man cannot express it. The eye is not satisfied with seeing, Nor the ear filled with hearing.
9That which has been is what will be, That which is done is what will be done, And there is nothing new under the sun. 10Is there anything of which it may be said, "See, this is new"? It has already been in ancient times before us.
11There is no remembrance of former things, Nor will there be any remembrance of things that are to come By those who will come after.
THE GRIEF OF WISDOM
12I, the Preacher, was king over Israel in Jerusalem. 13And I set my heart to seek and search out by wisdom concerning all that is done under heaven; this burdensome task God has given to the sons of man, by which they may be exercised. 14I have seen all the works that are done under the sun; and indeed, all is vanity and grasping for the wind.

1:13 wisdom. Solomon's use of the term, in typical Hebrew fashion, is more practical than philosophical and implies more than knowledge. It carries notions of ability for proper behavior, success, common sense, and wit. burdensome task. Man's search to understand is at times difficult, yet Godgiven (2:26; 3:10; 5:16–19; 6:2; 8:11, 15; 9:9; 12:11). God. The covenant name, "LORD," is never used in Ecclesiastes. However, "God" is found almost 40 times. The emphasis is more on God's sovereignty in creation and providence than on His covenant relationship through redemption.
15What is crooked cannot be made straight, And what is lacking cannot be numbered. 16I communed with my heart, saying, "Look, I have attained greatness, and have gained more wisdom than all who were before me in Jerusalem. My heart has understood great wisdom and knowledge." 17And I set my heart to know wisdom and to know madness and folly. I perceived that this also is grasping for the wind.
18For in much wisdom is much grief, And he who increases knowledge increases sorrow.
Ecclesiastes 2
THE VANITY OF PLEASURE
1I said in my heart, "Come now, I will test you with mirth; therefore enjoy
pleasure"; but surely, this also was vanity. 2I said of laughter—"Madness!";
and of mirth, "What does it accomplish?" 3I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.
4I made my works great, I built myself houses, and planted myself vineyards. 5I
made myself gardens and orchards, and I planted all kinds of fruit trees in them. 6I made myself water pools from which to water the growing trees of the grove. 7I acquired male and female servants, and had servants born in my house. Yes, I had greater possessions of herds and flocks than all who were in Jerusalem before me. 8I also gathered for myself silver and gold and the special treasures of kings and of the provinces. I acquired male and female singers, the delights of the sons of men, and musical instrumentsa of all kinds.
9So I became great and excelled more than all who were before me in Jerusalem. Also my wisdom remained with me.
10Whatever my eyes desired I did not keep from them. I did not withhold my heart from any pleasure, For my heart rejoiced in all my labor; And this was my reward from all my labor. 11Then I looked on all the works that my hands had done And on the labor in which I had toiled; And indeed all was vanity and grasping for the wind. There was no profit under the sun.
THE END OF THE WISE AND THE FOOL
12Then I turned myself to consider wisdom and madness and folly; For what can the man do who succeeds the king?— Only what he has
already done. 13Then I saw that wisdom excels folly As light excels darkness. 14The wise man's eyes are in his head, But the fool walks in darkness.
Yet I myself perceived That the same event happens to them all.
15So I said in my heart, "As it happens to the fool, It also happens to me, And why was I then more wise?" Then I said in my heart, "This also is vanity." 16For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool!
17Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.
18Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. 19And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity. 20Therefore I turned my heart and despaired of all the labor in which I had toiled under the sun. 21For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil. 22For what has man for all his labor, and for the striving of his heart with which he has toiled under the sun? 23For all his days are sorrowful, and his work burdensome; even in the night his heart takes no rest. This also is vanity.
24Nothing is better for a man than that he should eat and drink, and that his
soul should enjoy good in his labor. This also, I saw, was from the hand of God. 25For who can eat, or who can have enjoyment, more than I?a 26For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.
Next August 26 Reading
Ecclesiastes 3
August 27
E CCLESIASTES 3:1–22
EVERYTHING HAS ITS TIME
1To everything there is a season,

3:1–8 a season, a time. Not only does God fix the standard and withhold or dispense satisfaction (2:26), but He also appoints "seasons" and "times." Earthly pursuits are good in their proper place and time, but unprofitable when pursued as the chief goal (vv. 9, 10).
A time for every purpose under heaven:
2A time to be born, And a time to die; A time to plant,
And a time to pluck what is planted; 3A time to kill, And a time to heal; A time to break down,
And a time to build up; 4A time to weep, And a time to laugh; A time to mourn,
And a time to dance; 5A time to cast away stones, And a time to gather stones; A time to embrace,
And a time to refrain from embracing; 6A time to gain,
And a time to lose; A time to keep,
And a time to throw away; 7A time to tear, And a time to sew;
A time to keep silence,
And a time to speak; 8A time to love, And a time to hate; A time of war,
And a time of peace.
THE GOD-GIVEN TASK
9What profit has the worker from that in which he labors? 10I have seen the
God-given task with which the sons of men are to be occupied. 11He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end.

3:11 everything. Every activity or event for which a culmination point may be fixed. beautiful. Fitting or appropriate. The phrase echoes "God saw…it was very good" (Gen. 1:31). Even in a cursed universe, activity should not be meaningless. Its futility lies in the fickle satisfaction of man and his failure to trust the wisdom of sovereign God. put eternity in their hearts. God made men for His eternal purpose, and nothing in post-Fall time can bring them complete satisfaction.
12I know that nothing is better for them than to rejoice, and to do good in their lives, 13and also that every man should eat and drink and enjoy the good of all his labor—it is the gift of God.
14I know that whatever God does, It shall be forever. Nothing can be added to it, And nothing taken from it. God does it, that men should fear before Him. 15That which is has already been, And what is to be has already been; And God requires an account of what is past.
INJUSTICE SEEMS TO PREVAIL
16Moreover I saw under the sun: In the place of judgment, Wickedness was there; And in the place of righteousness, Iniquity was there.
17I said in my heart,
"God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work."
18I said in my heart, "Concerning the condition of the sons of men, God tests
them, that they may see that they themselves are like animals." 19For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no
advantage over animals, for all is vanity. 20All go to one place: all are from the
dust, and all return to dust. 21Who knows the spirit of the sons of men, which
goes upward, and the spirit of the animal, which goes down to the earth?a 22So I perceived that nothing is better than that a man should rejoice in his own works, for that is his heritage. For who can bring him to see what will happen after him?
Next August 27 Reading
Ecclesiastes 4
August 28
E CCLESIASTES 4:1–6:12
1Then I returned and considered all the oppression that is done under the sun: And look! The tears of the oppressed,
But they have no comforter— On the side of their oppressors there is power, But they have no comforter. 2Therefore I praised the dead who were already dead, More than the living who are still alive. 3Yet, better than both is he who has never existed, Who has not seen the evil work that is done under the sun.
THE VANITY OF SELFISH TOIL
4Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.
5The fool folds his hands And consumes his own flesh. 6Better a handful with quietness Than both hands full, together with toil and grasping for the wind. 7Then I returned, and I saw vanity under the sun: 8There is one alone, without companion: He has neither son nor brother.
Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks, "For whom do I toil and deprive myself of good?" This also is vanity and a grave misfortune.
THE VALUE OF A FRIEND
9Two are better than one, Because they have a good reward for their labor. 10For if they fall, one will lift up his companion. But woe to him who is alone when he falls, For he has no one to help him up. 11Again, if two lie down together, they will keep warm; But how can one be warm alone? 12Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken.
POPULARITY PASSES AWAY
13Better a poor and wise youth Than an old and foolish king who will be admonished no more. 14For he comes out of prison to be king, Although he was born poor in his kingdom. 15I saw all the living who walk under the sun; They were with the second youth who stands in his place. 16There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.
Ecclesiastes 5
FEAR GOD, KEEP YOUR VOWS
1Walk prudently when you go to the house of God; and draw near to hear rather than to give the sacrifice of fools, for they do not know that they do evil.
2Do not be rash with your mouth, And let not your heart utter anything hastily before God. For God is in heaven, and you on earth; Therefore let your words be few. 3For a dream comes through much activity, And a fool's voice is known by his many words.
4When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed— 5Better not to vow than to vow and not pay.
6Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excusea and destroy the work of your hands? 7For in the multitude of dreams and many words there is also vanity. But fear God.
THE VANITY OF GAIN AND HONOR
8If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.
9Moreover the profit of the land is for all; even the king is served from the field.
10He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.
11When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?
12The sleep of a laboring man is sweet, Whether he eats little or much; But the abundance of the rich will not permit him to sleep.
13There is a severe evil which I have seen under the sun: Riches kept for their owner to his hurt. 14But those riches perish through misfortune; When he begets a son, there is nothing in his hand. 15As he came from his mother's womb, naked shall he return, To go as he came; And he shall take nothing from his labor Which he may carry away in his hand.
16And this also is a severe evil— Just exactly as he came, so shall he go. And what profit has he who has labored for the wind? 17All his days he also eats in darkness, And he has much sorrow and sickness and anger. 18Here is what I have seen: It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. 19As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. 20For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.
Ecclesiastes 6
1There is an evil which I have seen under the sun, and it is common among men: 2A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction.

6:2 God does not give him power to eat. The Lord gives and takes away for His own purposes. So, the blessings of God cannot be assumed or taken for granted. But they should be enjoyed with thankfulness while they are available.
3If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he— 4for it comes in vanity and departs in darkness, and its name is covered with darkness. 5Though it has not seen the sun or known anything, this has more rest than that man, 6even if he lives a thousand years twice—but has not seen goodness. Do not all go to one place?
7All the labor of man is for his mouth, And yet the soul is not satisfied. 8For what more has the wise man than the fool? What does the poor man have, Who knows how to walk before the living? 9Better is the sight of the eyes than the wandering of desire. This also is vanity and grasping for the wind.
10Whatever one is, he has been named already, For it is known that he is man;
And he cannot contend with Him who is mightier than he. 11Since there are many things that increase vanity, How is man the better? 12For who knows what is good for man in life, all the days of his vain life which he passes like a shadow? Who can tell a man what will happen after him under the sun?
Next August 28 Reading
Ecclesiastes 7
August 29
E CCLESIASTES 7:1–29
THE VALUE OF PRACTICAL WISDOM
1A good name is better than precious ointment, And the day of death than the day of one's birth;
2Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart. 3Sorrow is better than laughter, For by a sad countenance the heart is made better. 4The heart of the wise is in the house of mourning, But the heart of fools is in the house of mirth.
5It is better to hear the rebuke of the wise Than for a man to hear the song of fools. 6For like the crackling of thorns under a pot, So is the laughter of the fool. This also is vanity. 7Surely oppression destroys a wise man's reason, And a bribe debases the heart.
8The end of a thing is better than its beginning; The patient in spirit is better than the proud in spirit. 9Do not hasten in your spirit to be angry, For anger rests in the bosom of fools. 10Do not say, "Why were the former days better than these?" For you do not inquire wisely concerning this.
11Wisdom is good with an inheritance, And profitable to those who see the sun. 12For wisdom is a defense as money is a defense, But the excellence of knowledge is that wisdom gives life to those who have it.
13Consider the work of God; For who can make straight what He has made crooked? 14In the day of prosperity be joyful, But in the day of adversity consider:
Surely God has appointed the one as well as the other, So that man
can find out nothing that will come after him. 15I have seen everything in my days of vanity: There is a just man who perishes in his righteousness, And there is a wicked man who prolongs life in his wickedness.
16Do not be overly righteous, Nor be overly wise: Why should you destroy yourself? 17Do not be overly wicked, Nor be foolish: Why should you die before your time? 18It is good that you grasp this, And also not remove your hand from the other; For he who fears God will escape them all.
19Wisdom strengthens the wise More than ten rulers of the city.
20For there is not a just man on earth who does good And does not sin.
21Also do not take to heart everything people say, Lest you hear your servant cursing you. 22For many times, also, your own heart has known That even you have cursed others.
23All this I have proved by wisdom. I said, "I will be wise"; But it was far from me. 24As for that which is far off and exceedingly deep, Who can find it out? 25I applied my heart to know, To search and seek out wisdom and the reason of things, To know the wickedness of folly, Even of foolishness and madness. 26And I find more bitter than death The woman whose heart is snares and nets, Whose hands are fetters. He who pleases God shall escape from her, But the sinner shall be trapped by her.
27Here is what I have found," says the Preacher, "Adding one thing to the other to find out the reason, 28Which my soul still seeks but I cannot find: One man among a thousand I have found,
But a woman among all these I have not found. 29Truly, this only I have found: That God made man upright, But they have sought out many schemes."
Next August 29 Reading
Ecclesiastes 8
August 30
E CCLESIASTES 8:1–10:20
1Who is like a wise man? And who knows the interpretation of a thing? A man's wisdom makes his face shine, And the sternness of his face is changed.
OBEY AUTHORITIES FOR GOD'S SAKE
2I say, "Keep the king's commandment for the sake of your oath to God. 3Do not be hasty to go from his presence. Do not take your stand for an evil thing, for he does whatever pleases him."
4Where the word of a king is, there is power; And who may say to him, "What are you doing?" 5He who keeps his command will experience nothing harmful; And a wise man's heart discerns both time and judgment, 6Because for every matter there is a time and judgment, Though the misery of man increases greatly. 7For he does not know what will happen; So who can tell him when it will occur? 8No one has power over the spirit to retain the spirit, And no one has power in the day of death. There is no release from that war, And wickedness will not deliver those who are given to it.
9All this I have seen, and applied my heart to every work that is done under the sun: There is a time in which one man rules over another to his own hurt.
DEATH COMES TO ALL
10Then I saw the wicked buried, who had come and gone from the place of holiness, and they were forgottena in the city where they had so done. This also is vanity. 11Because the sentence against an evil work is not executed
speedily, therefore the heart of the sons of men is fully set in them to do evil. 12Though a sinner does evil a hundred times, and his days are prolonged, yet
I surely know that it will be well with those who fear God, who fear before Him. 13But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God.
14There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.
15So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.

8:15 enjoyment. In no way does Solomon commend unbridled, rampant indulgence in sin, which is implied in Christ's account of the man whose barns were full. That man may have justified his sin by quoting this passage ( Luke 12:19 ). His focus here is on the resolve to enjoy life in the face of the injustice which surrounded him.
16When I applied my heart to know wisdom and to see the business that is
done on earth, even though one sees no sleep day or night, 17then I saw all the work of God, that a man cannot find out the work that is done under the sun. For though a man labors to discover it, yet he will not find it; moreover, though a wise man attempts to know it, he will not be able to find it.
Ecclesiastes 9
1For I considered all this in my heart, so that I could declare it all: that the righteous and the wise and their works are in the hand of God. People know neither love nor hatred by anything they see before them. 2All things come alike
to all: One event happens to the righteous and the wicked; To the good,a the clean, and the unclean; To him who sacrifices and him who does not sacrifice.
As is the good, so is the sinner; He who takes an oath as he who fears an oath.
3This is an evil in all that is done under the sun: that one thing happens to all. Truly the hearts of the sons of men are full of evil; madness is in their hearts while they live, and after that they go to the dead. 4But for him who is joined to all the living there is hope, for a living dog is better than a dead lion.
5For the living know that they will die; But the dead know nothing, And they have no more reward, For the memory of them is forgotten. 6Also their love, their hatred, and their envy have now perished; Nevermore will they have a share In anything done under the sun.
7Go, eat your bread with joy, And drink your wine with a merry heart; For God has already accepted your works. 8Let your garments always be white, And let your head lack no oil. 9Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun, all your days of vanity; for that is your portion in life, and in the labor which you perform under the sun.
10Whatever your hand finds to do, do it with your might; for there is no work or device or knowledge or wisdom in the grave where you are going.
11I returned and saw under the sun that— The race is not to the swift, Nor the battle to the strong,
Nor bread to the wise, Nor riches to men of understanding, Nor favor to men of skill; But time and chance happen to them all. 12For man also does not know his time: Like fish taken in a cruel net, Like birds caught in a snare, So the sons of men are snared in an evil time, When it falls
suddenly upon them.
WISDOM SUPERIOR TO FOLLY
13This wisdom I have also seen under the sun, and it seemed great to me: 14There was a little city with few men in it; and a great king came against it, besieged it, and built great snaresa around it. 15Now there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no one remembered that same poor man.
16Then I said:
"Wisdom is better than strength. Nevertheless the poor man's wisdom is despised, And his words
are not heard. 17Words of the wise, spoken quietly, should be heard Rather than the shout of a ruler of fools. 18Wisdom is better than weapons of war; But one sinner destroys much good."
Ecclesiastes 10
1Dead flies putrefya the perfumer's ointment, And cause it to give off a foul odor; So does a little folly to one respected for wisdom and honor. 2A wise man's heart is at his right hand, But a fool's heart at his left. 3Even when a fool walks along the way, He lacks wisdom, And he shows everyone that he is a fool. 4If the spirit of the ruler rises against you, Do not leave your post; For conciliation pacifies great offenses.
5There is an evil I have seen under the sun, As an error proceeding from the ruler: 6Folly is set in great dignity, While the rich sit in a lowly place. 7I have seen servants on horses, While princes walk on the ground like servants.
8He who digs a pit will fall into it, And whoever breaks through a wall will be bitten by a serpent. 9He who quarries stones may be hurt by them, And he who splits wood may be endangered by it. 10If the ax is dull,

10:10 wisdom brings success. A little wisdom will ease the efforts of life. Even though life's experiences often don't turn out the way one would have hoped, wise living usually produces a good outcome. This is a very important conclusion for Solomon's testing of wisdom.
And one does not sharpen the edge, Then he must use more strength;
But wisdom brings success.
11A serpent may bite when it is not charmed; The babbler is no different. 12The words of a wise man's mouth are gracious, But the lips of a fool shall swallow him up; 13The words of his mouth begin with foolishness, And the end of his talk is raving madness. 14A fool also multiplies words. No man knows what is to be; Who can tell him what will be after him? 15The labor of fools wearies them, For they do not even know how to go to the city!
16Woe to you, O land, when your king is a child, And your princes feast in the morning! 17Blessed are you, O land, when your king is the son of nobles, And your princes feast at the proper time— For strength and not for drunkenness! 18Because of laziness the building decays, And through idleness of hands the house leaks. 19A feast is made for laughter, And wine makes merry; But money answers everything.
20Do not curse the king, even in your thought; Do not curse the rich, even in your bedroom; For a bird of the air may carry your voice, And a bird in flight may tell the matter.
Next August 30 Reading
Ecclesiastes 11
August 31
E CCLESIASTES 11:1–12:14
THE VALUE OF DILIGENCE
1Cast your bread upon the waters, For you will find it after many days. 2Give a serving to seven, and also to eight, For you do not know what evil will be on the earth.
3If the clouds are full of rain, They empty themselves upon the earth; And if a tree falls to the south or the north, In the place where the tree falls, there it shall lie. 4He who observes the wind will not sow, And he who regards the clouds will not reap.
5As you do not know what is the way of the wind,a
Or how the bones grow in the womb of her who is with child, So you
do not know the works of God who makes everything. 6In the morning sow your seed, And in the evening do not withhold your hand; For you do not know which will prosper, Either this or that, Or whether both alike will be good.
7Truly the light is sweet, And it is pleasant for the eyes to behold the sun; 8But if a man lives
many years And rejoices in them all, Yet let him remember the days of darkness, For they will be many. All that is coming is vanity.
SEEK GOD IN EARLY LIFE
9Rejoice, O young man, in your youth, And let your heart cheer you in the days of your youth; Walk in the ways of your heart, And in the sight of your eyes; But know that for all these God will bring you into judgment. 10Therefore remove sorrow from your heart, And put away evil from your flesh, For childhood and youth are vanity.
Ecclesiastes 12
1Remember now your Creator in the days of your youth, Before the difficult days come, And the years draw near when you say, "I have no pleasure in them": 2While the sun and the light, The moon and the stars, Are not darkened, And the clouds do not return after the rain; 3In the day when the keepers of the house tremble, And the strong men bow down; When the grinders cease because they are few, And those that look through the windows grow dim; 4When the doors are shut in the streets, And the sound of grinding is low; When one rises up at the sound of a bird, And all the daughters of music are brought low. 5Also they are afraid of height, And of terrors in the way; When the almond tree blossoms, The grasshopper is a burden, And desire fails. For man goes to his eternal home, And the mourners go about the streets.
6Remember your Creator before the silver cord is loosed,a Or the golden bowl is broken, Or the pitcher shattered at the fountain, Or the wheel broken at the well. 7Then the dust will return to the earth as it was, And the spirit will return to God who gave it.
8"Vanity of vanities," says the Preacher, "All is vanity."
THE WHOLE DUTY OF MAN
9And moreover, because the Preacher was wise, he still taught the people knowledge; yes, he pondered and sought out and set in order many proverbs. 10The Preacher sought to find acceptable words; and what was written was upright—words of truth. 11The words of the wise are like goads, and the words of scholarsa are like well-driven nails, given by one Shepherd. 12And further, my son, be admonished by these. Of making many books there is no end, and much study is wearisome to the flesh.
13Let us hear the conclusion of the whole matter: Fear God and keep His commandments,
For this is man's all. 14For God will bring every work into judgment, Including every secret thing, Whether good or evil.
Next August 31 Reading
The Song of Solomon
Song of Solomon 1
September 1
S ONG OF S OLOMON 1:1–2:17
SOLOMON'S LOVE FOR A SHULAMITE GIRL 1THE SONG OF SONGS, WHICH
IS SOLOMON'S.
THE BANQUET
The Shulamitea
2Let him kiss me with the kisses of his mouth— For yourb love is better than wine. 3Because of the fragrance of your good ointments, Your name is ointment poured forth; Therefore the virgins love you. 4Draw me away!
The Daughters of Jerusalem
We will run after you.a
The Shulamite
The king has brought me into his chambers.
The Daughters of Jerusalem
We will be glad and rejoice in you.b
We will remember yourc love more than wine.
The Shulamite
Rightly do they love you.d
5I am dark, but lovely, O daughters of Jerusalem, Like the tents of Kedar, Like the curtains of Solomon. 6Do not look upon me, because I am dark, Because the sun has tanned me. My mother's sons were angry with me; They made me the keeper of the vineyards, But my own vineyard I have not kept.
(To Her Beloved)
7Tell me, O you whom I love, Where you feed your flock, Where you make it rest at noon. For why should I be as one who veils herselfa By the flocks of your companions?
The Beloved
8If you do not know, O fairest among women, Follow in the footsteps of the flock,
And feed your little goats Beside the shepherds' tents. 9I have compared you, my love, To my filly among Pharaoh's chariots. 10Your cheeks are lovely with ornaments, Your neck with chains of gold.
The Daughters of Jerusalem
11We will make youa ornaments of gold With studs of silver.
The Shulamite
12While the king is at his table, My spikenard sends forth its fragrance. 13A bundle of myrrh is my beloved to me, That lies all night between my breasts. 14My beloved is to me a cluster of henna blooms In the vineyards of En Gedi.
The Beloved
15Behold, you are fair, my love! Behold, you are fair! You have dove's eyes.
The Shulamite
16Behold, you are handsome, my beloved! Yes, pleasant! Also our bed is green. 17The beams of our houses are cedar, And our rafters of fir.
Song of Solomon 2
1I am the rose of Sharon, And the lily of the valleys.
The Beloved
2Like a lily among thorns, So is my love among the daughters.
The Shulamite
3Like an apple tree among the trees of the woods, So is my beloved among the sons. I sat down in his shade with great delight, And his fruit was sweet to my taste.
The Shulamite to the Daughters of Jerusalem 4He brought me to the banqueting house, And his banner over me was love.
5Sustain me with cakes of raisins, Refresh me with apples, For I am lovesick.
6His left hand is under my head, And his right hand embraces me. 7I charge you, O daughters of Jerusalem,

2:7 I charge you. This refrain, which is repeated before the wedding (3:5) and also afterward (8:4), explicitly expresses the Shulamite's commitment to a chaste life before and during marriage. She invites accountability to the daughters of Jerusalem.
By the gazelles or by the does of the field, Do not stir up nor awaken love Until it pleases.
THE BELOVED'S REQUEST
The Shulamite
8The voice of my beloved! Behold, he comes Leaping upon the mountains, Skipping upon the hills. 9My beloved is like a gazelle or a young stag. Behold, he stands behind our wall; He is looking through the windows, Gazing through the lattice.
10My beloved spoke, and said to me: "Rise up, my love, my fair one, And come away. 11For lo, the winter is past, The rain is over and gone. 12The flowers appear on the earth; The time of singing has come, And the voice of the turtledove Is heard in our land. 13The fig tree puts forth her green figs, And the vines with the tender grapes Give a good smell. Rise up, my love, my fair one, And come away!
14"O my dove, in the clefts of the rock, In the secret places of the cliff, Let me see your face, Let me hear your voice; For your voice is sweet, And your face is lovely."
Her Brothers
15Catch us the foxes, The little foxes that spoil the vines, For our vines have tender grapes.
The Shulamite
16My beloved is mine, and I am his. He feeds his flock among the lilies.
(To Her Beloved)
17Until the day breaks And the shadows flee away, Turn, my beloved,
And be like a gazelle
Or a young stag
Upon the mountains of Bether.a
Next September 1 Reading
Song of Solomon 3
September 2
S ONG OF S OLOMON 3:1–4:16
TROUBLED NIGHT
The Shulamite
1By night on my bed I sought the one I love; I sought him, but I did not find him. 2"I will rise now," I said, "And go about the city; In the streets and in the squares I will seek the one I love." I sought him, but I did not find him. 3The watchmen who go about the city found me; I said, "Have you seen the one I love?"
4Scarcely had I passed by them, When I found the one I love. I held him and would not let him go, Until I had brought him to the house of my mother, And into the
chamber of her who conceived me.
5I charge you, O daughters of Jerusalem,

3:5 As in 2:7, the beloved knows that the intensity of her love for Solomon cannot yet be experienced until the wedding, so she invites the daughters of Jerusalem to keep her accountable regarding sexual purity. Up to this point, the escalating desire of the Shulamite for Solomon has been expressed in veiled and delicate ways as compared to the explicit and open expressions which follow, as would be totally appropriate for a married couple (4:1ff.).
By the gazelles or by the does of the field, Do not stir up nor awaken love Until it pleases.
THE COMING OF SOLOMON
The Shulamite
6Who is this coming out of the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all the merchant's fragrant powders? 7Behold, it is Solomon's couch, With sixty valiant men around it, Of the valiant of Israel. 8They all hold swords, Being expert in war. Every man has his sword on his thigh Because of fear in the night.
9Of the wood of Lebanon Solomon the King Made himself a palanquin:a
10He made its pillars of silver, Its support of gold, Its seat of purple, Its interior paved with love By the daughters of Jerusalem. 11Go forth, O daughters of Zion, And see King Solomon with the crown With which his mother crowned him On the day of his wedding, The day of the gladness of his heart.
Song of Solomon 4
THE BRIDEGROOM PRAISES THE BRIDE THE BELOVED
1Behold, you are fair, my love! Behold, you are fair! You have dove's eyes behind your veil. Your hair is like a flock of goats, Going down from Mount Gilead. 2Your teeth are like a flock of shorn sheep Which have come up from the washing, Every one of which bears twins, And none is barren among them. 3Your lips are like a strand of scarlet, And your mouth is lovely.
Your temples behind your veil Are like a piece of pomegranate. 4Your neck is like the tower of David, Built for an armory, On which hang a thousand bucklers, All shields of mighty men. 5Your two breasts are like two fawns, Twins of a gazelle, Which feed among the lilies.
6Until the day breaks And the shadows flee away, I will go my way to the mountain of myrrh And to the hill of frankincense.
7You are all fair, my love, And there is no spot in you. 8Come with me from Lebanon, my spouse, With me from Lebanon. Look from the top of Amana, From the top of Senir and Hermon, From the lions' dens, From the mountains of the leopards.
9You have ravished my heart, My sister, my spouse;
You have ravished my heart With one look of your eyes, With one link of your necklace. 10How fair is your love, My sister, my spouse! How much better than wine is your love, And the scent of your perfumes Than all spices! 11Your lips, O my spouse, Drip as the honeycomb; Honey and milk are under your tongue; And the fragrance of your garments Is like the fragrance of Lebanon.
12A garden enclosed Is my sister, my spouse, A spring shut up, A fountain sealed. 13Your plants are an orchard of pomegranates With pleasant fruits, Fragrant henna with spikenard, 14Spikenard and saffron, Calamus and cinnamon, With all trees of frankincense, Myrrh and aloes, With all the chief spices— 15A fountain of gardens, A well of living waters, And streams from Lebanon.
The Shulamite
16Awake, O north wind, And come, O south! Blow upon my garden, That its spices may flow out. Let my beloved come to his garden And eat its pleasant fruits.
Next September 2 Reading
Song of Solomon 5
September 3
S ONG OF S OLOMON 5:1–6:13
The Beloved
1I have come to my garden, my sister, my spouse;

5:1 I have. While the guests feasted, the couple consummated their marriage (Gen. 29:23; Deut. 22:13–21) and Solomon announced the blessing (Gen. 2:25). Eat, O friends! Given the intimate and private nature of sexual union, it seems difficult to understand anyone but God speaking these words (Prov. 5:21). This is the divine affirmation of sexual love between husband and wife as holy and beautiful.
I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk.
(To His Friends)
Eat, O friends! Drink, yes, drink deeply, O beloved ones!
THE SHULAMITE'S TROUBLED EVENING THE SHULAMITE
2I sleep, but my heart is awake; It is the voice of my beloved! He knocks, saying, "Open for me, my sister, my love, My dove, my perfect one; For my head is covered with dew, My locks with the drops of the night." 3I have taken off my robe; How can I put it on again? I have washed my feet; How can I defile them?
4My beloved put his hand By the latch of the door, And my heart yearned for him. 5I arose to open for my beloved, And my hands dripped with myrrh, My fingers with liquid myrrh, On the handles of the lock.
6I opened for my beloved, But my beloved had turned away and was gone. My heart leaped up when he spoke. I sought him, but I could not find him; I called him, but he gave me no answer. 7The watchmen who went about the city found me. They struck me, they wounded me;
The keepers of the walls Took my veil away from me. 8I charge you, O daughters of Jerusalem, If you find my beloved, That you tell him I am lovesick!
The Daughters of Jerusalem
9What is your beloved More than another beloved, O fairest among women? What is your beloved More than another beloved, That you so charge us?
The Shulamite
10My beloved is white and ruddy, Chief among ten thousand. 11His head is like the finest gold; His locks are wavy, And black as a raven. 12His eyes are like doves By the rivers of waters, Washed with milk, And fitly set. 13His cheeks are like a bed of spices, Banks of scented herbs. His lips are lilies, Dripping liquid myrrh.
14His hands are rods of gold Set with beryl. His body is carved ivory Inlaid with sapphires. 15His legs are pillars of marble Set on bases of fine gold. His countenance is like Lebanon, Excellent as the cedars. 16His mouth is most sweet, Yes, he is altogether lovely. This is my beloved, And this is my friend, O daughters of Jerusalem!
Song of Solomon 6
The Daughters of Jerusalem
1Where has your beloved gone, O fairest among women? Where has your beloved turned aside, That we may seek him with you?
The Shulamite
2My beloved has gone to his garden, To the beds of spices, To feed his flock in the gardens, And to gather lilies. 3I am my beloved's, And my beloved is mine. He feeds his flock among the lilies.
PRAISE OF THE SHULAMITE'S BEAUTY THE BELOVED
4O my love, you are as beautiful as Tirzah, Lovely as Jerusalem, Awesome as an army with banners! 5Turn your eyes away from me, For they have overcome me. Your hair is like a flock of goats Going down from Gilead. 6Your teeth are like a flock of sheep Which have come up from the washing; Every one bears twins, And none is barren among them. 7Like a piece of pomegranate Are your temples behind your veil. 8There are sixty queens And eighty concubines, And virgins without number. 9My dove, my perfect one, Is the only one, The only one of her mother, The favorite of the one who bore her.
The daughters saw her And called her blessed, The queens and the concubines, And they praised her.
10Who is she who looks forth as the morning, Fair as the moon, Clear as the sun, Awesome as an army with banners?
The Shulamite
11I went down to the garden of nuts To see the verdure of the valley, To see whether the vine had budded And the pomegranates had bloomed. 12Before I was even aware, My soul had made me As the chariots of my noble people.a
The Beloved and His Friends
13Return, return, O Shulamite; Return, return, that we may look upon you!
The Shulamite
What would you see in the Shulamite—
As it were, the dance of the two camps?a
Next September 3 Reading
Song of Solomon 7
September 4
S ONG OF S OLOMON 7:1–8:14
EXPRESSIONS OF PRAISE
The Beloved
1How beautiful are your feet in sandals, O prince's daughter! The curves of your thighs are like jewels, The work of the hands of a
skillful workman. 2Your navel is a rounded goblet; It lacks no blended beverage. Your waist is a heap of wheat Set about with lilies. 3Your two breasts are like two fawns, Twins of a gazelle. 4Your neck is like an ivory tower, Your eyes like the pools in Heshbon By the gate of Bath Rabbim. Your nose is like the tower of Lebanon Which looks toward Damascus. 5Your head crowns you like Mount Carmel, And the hair of your head is like purple; A king is held captive by your tresses.
6How fair and how pleasant you are, O love, with your delights! 7This stature of yours is like a palm tree, And your breasts like its clusters. 8I said, "I will go up to the palm tree, I will take hold of its branches." Let now your breasts be like clusters of the vine, The fragrance of
your breath like apples, 9And the roof of your mouth like the best wine.
The Shulamite
The wine goes down smoothly for my beloved, Moving gently the
lips of sleepers.a
10I am my beloved's, And his desire is toward me.
11Come, my beloved, Let us go forth to the field; Let us lodge in the villages. 12Let us get up early to the vineyards; Let us see if the vine has budded, Whether the grape blossoms are open, And the pomegranates are in bloom. There I will give you my love. 13The mandrakes give off a fragrance, And at our gates are pleasant fruits, All manner, new and old, Which I have laid up for you, my beloved.
Song of Solomon 8
1Oh, that you were like my brother, Who nursed at my mother's breasts! If I should find you outside, I would kiss you; I would not be despised. 2I would lead you and bring you Into the house of my mother, She who used to instruct me. I would cause you to drink of spiced wine, Of the juice of my pomegranate.
(To the Daughters of Jerusalem) 3His left hand is under my head, And his right hand embraces me.
4I charge you, O daughters of Jerusalem, Do not stir up nor awaken love Until it pleases.
LOVE RENEWED IN LEBANON
A Relative
5Who is this coming up from the wilderness, Leaning upon her beloved?
I awakened you under the apple tree. There your mother brought you forth; There she who bore you brought you forth.
The Shulamite to Her Beloved
6Set me as a seal upon your heart,

8:6, 7 For love. This represents the 1 Corinthians 13:1–8 of the Old Testament. Four qualities of love appear: 1) love is unyielding in marriage, as death is to life; 2) love is intense like the brightest flame, perhaps as bright as the glory of the Lord; 3) love is invincible or unquenchable, even when flooded by difficulty; and 4) love is so priceless that it cannot be bought, only given away.
As a seal upon your arm; For love is as strong as death, Jealousy as cruel as the grave;a
Its flames are flames of fire, A most vehement flame.b
7Many waters cannot quench love, Nor can the floods drown it. If a man would give for love All the wealth of his house, It would be utterly despised.
The Shulamite's Brothers
8We have a little sister, And she has no breasts. What shall we do for our sister In the day when she is spoken for? 9If she is a wall, We will build upon her A battlement of silver; And if she is a door,
We will enclose her With boards of cedar.
The Shulamite
10I am a wall, And my breasts like towers; Then I became in his eyes As one who found peace. 11Solomon had a vineyard at Baal Hamon; He leased the vineyard to keepers; Everyone was to bring for its fruit A thousand silver coins.
(To Solomon)
12My own vineyard is before me. You, O Solomon, may have a thousand, And those who tend its fruit two hundred.
The Beloved
13You who dwell in the gardens, The companions listen for your voice— Let me hear it!
The Shulamite
14Make haste, my beloved, And be like a gazelle
Or a young stag On the mountains of spices.
Next September 4 Reading
The Book of Isaiah
Isaiah 1
September 5
I SAIAH 1:1–2:22
1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
THE WICKEDNESS OF JUDAH
2Hear, O heavens, and give ear, O earth! For the LORD has spoken: "I have nourished and brought up children, And they have rebelled against Me; 3The ox knows its owner And the donkey its master's crib; But Israel does not know, My people do not consider."
4Alas, sinful nation, A people laden with iniquity, A brood of evildoers, Children who are corrupters! They have forsaken the LORD,
They have provoked to anger The Holy One of Israel, They have turned away backward.
5Why should you be stricken again? You will revolt more and more. The whole head is sick, And the whole heart faints. 6From the sole of the foot even to the head, There is no soundness in it, But wounds and bruises and putrefying sores; They have not been closed or bound up, Or soothed with ointment.
7Your country is desolate, Your cities are burned with fire; Strangers devour your land in your presence; And it is desolate, as overthrown by strangers. 8So the daughter of Zion is left as a booth in a vineyard, As a hut in a garden of cucumbers, As a besieged city. 9Unless the LORD of hosts Had left to us a very small remnant, We would have become like Sodom, We would have been made like Gomorrah.
10Hear the word of the LORD, You rulers of Sodom; Give ear to the law of our God, You people of Gomorrah: 11"To what purpose is the multitude of your sacrifices to Me?"

1:11 I have had enough…I do not delight. God found all sacrifices meaningless and even abhorrent if the offerer failed in obedience to His laws. Rebellion is equated to the sin of witchcraft and stubbornness to iniquity and idolatry.
Says the LORD.
"I have had enough of burnt offerings of rams And the fat of fed cattle. I do not delight in the blood of bulls, Or of lambs or goats.
12"When you come to appear before Me, Who has required this from your hand, To trample My courts? 13Bring no more futile sacrifices; Incense is an abomination to Me. The New Moons, the Sabbaths, and the calling of assemblies — I cannot endure iniquity and the sacred meeting. 14Your New Moons and your appointed feasts

1:14 My soul hates. It is impossible to doubt the Lord's total aversion toward hypocritical religion. Other practices God hates include robbery for burnt offering (61:8), serving other gods (Jer. 44:4), harboring evil against a neighbor and love for a false oath (Zech. 8:16), divorce (Mal. 2:16), and the one who loves violence (Ps. 11:5).
My soul hates; They are a trouble to Me, I am weary of bearing them. 15When you spread out your hands, I will hide My eyes from you; Even though you make many prayers, I will not hear. Your hands are full of blood.
16"Wash yourselves, make yourselves clean; Put away the evil of your doings from before My eyes. Cease to do evil, 17Learn to do good; Seek justice, Rebuke the oppressor;a
Defend the fatherless, Plead for the widow.
18"Come now, and let us reason together,"

1:18 scarlet,…crimson. The two colors speak of the guilt of those whose hands were "full of blood" (v. 15). Fullness of blood speaks of extreme iniquity and perversity (59:3; Ezek. 9:9, 10; 23:37, 45). white as snow;…as wool. Snow and wool are substances that are naturally white, and therefore portray what is clean, the blood-guilt (v. 15) having been removed (Ps. 51:7). Isaiah was a prophet of grace, but forgiveness is not unconditional. It comes through repentance as v. 19 indicates.
Says the LORD, "Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. 19If you are willing and obedient, You shall eat the good of the land; 20But if you refuse and rebel, You shall be devoured by the sword"; For the mouth of the LORD has spoken.
THE DEGENERATE CITY
21How the faithful city has become a harlot! It was full of justice; Righteousness lodged in it, But now murderers. 22Your silver has become dross, Your wine mixed with water. 23Your princes are rebellious, And companions of thieves; Everyone loves bribes, And follows after rewards. They do not defend the fatherless, Nor does the cause of the widow come before them.
24Therefore the Lord says, The LORD of hosts, the Mighty One of Israel, "Ah, I will rid Myself of My adversaries, And take vengeance on My enemies. 25I will turn My hand against you, And thoroughly purge away your dross, And take away all your alloy. 26I will restore your judges as at the first, And your counselors as at the beginning. Afterward you shall be called the city of righteousness, the faithful city."
27Zion shall be redeemed with justice, And her penitents with righteousness. 28The destruction of transgressors and of sinners shall be together, And those who forsake the LORD shall be consumed. 29For theya shall be ashamed of the terebinth trees Which you have desired; And you shall be embarrassed because of the gardens Which you have chosen. 30For you shall be as a terebinth whose leaf fades, And as a garden that has no water. 31The strong shall be as tinder, And the work of it as a spark; Both will burn together,
And no one shall quench them.
Isaiah 2
THE FUTURE HOUSE OF GOD
1The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
2Now it shall come to pass in the latter days That the mountain of the
LORD's house Shall be established on the top of the mountains, And shall be exalted above the hills; And all nations shall flow to it. 3Many people shall come and say, "Come, and let us go up to the mountain of the LORD, To the house
of the God of Jacob; He will teach us His ways, And we shall walk in His paths." For out of Zion shall go forth the law, And the word of the LORD from Jerusalem. 4He shall judge between the nations, And rebuke many people; They shall beat their swords into plowshares, And their spears into pruning hooks; Nation shall not lift up sword against nation, Neither shall they learn war anymore.
THE DAY OF THE LORD
5O house of Jacob, come and let us walk In the light of the LORD.
6For You have forsaken Your people, the house of Jacob, Because they are filled with eastern ways; They are soothsayers like the Philistines, And they are pleased with the children of foreigners. 7Their land is also full of silver and gold, And there is no end to their treasures; Their land is also full of horses,
And there is no end to their chariots. 8Their land is also full of idols; They worship the work of their own hands, That which their own fingers have made. 9People bow down, And each man humbles himself; Therefore do not forgive them.
10Enter into the rock, and hide in the dust, From the terror of the LORD And the glory of His majesty. 11The lofty looks of man shall be humbled, The haughtiness of men shall be bowed down, And the LORD alone shall be exalted in that day.
12For the day of the LORD of hosts Shall come upon everything proud and lofty, Upon everything lifted up— And it shall be brought low— 13Upon all the cedars of Lebanon that are high and lifted up, And upon all the oaks of Bashan; 14Upon all the high mountains, And upon all the hills that are lifted up; 15Upon every high tower, And upon every fortified wall; 16Upon all the ships of Tarshish, And upon all the beautiful sloops. 17The loftiness of man shall be bowed down, And the haughtiness of men shall be brought low; The LORD alone will be exalted in that day, 18But the idols He shall utterly abolish.
19They shall go into the holes of the rocks,

2:19 holes of the rocks,…caves of the earth. Revelation 6:12, 15, 16 uses this passage and 2:21 to describe man's flight from the terrors of tribulation during the period before Christ's personal return to earth. This shows that the final fulfillment of this prophecy will be during Daniel's 70th week.
And into the caves of the earth, From the terror of the LORD And the glory of His majesty, When He arises to shake the earth mightily.
20In that day a man will cast away his idols of silver And his idols of gold, Which they made, each for himself to worship, To the moles and bats, 21To go into the clefts of the rocks, And into the crags of the rugged rocks, From the terror of the LORD And the glory of His majesty, When He arises to shake the earth mightily.
22Sever yourselves from such a man, Whose breath is in his nostrils; For of what account is he?
Next September 5 Reading
Isaiah 3
September 6
I SAIAH 3:1–4:6
JUDGMENT ON JUDAH AND JERUSALEM
1For behold, the Lord, the LORD of hosts, Takes away from Jerusalem and from Judah The stock and the store, The whole supply of bread and the whole supply of water; 2The mighty man and the man of war, The judge and the prophet, And the diviner and the elder; 3The captain of fifty and the honorable man, The counselor and the skillful artisan, And the expert enchanter. 4"I will give children to be their princes, And babes shall rule over them. 5The people will be oppressed, Every one by another and every one by his neighbor; The child will be insolent toward the elder, And the base toward the honorable."
6When a man takes hold of his brother In the house of his father, saying, "You have clothing; You be our ruler, And let these ruins be under your power,"a 7In that day he will protest, saying, "I cannot cure your ills, For in my house is neither food nor clothing; Do not make me a ruler of the people."
8For Jerusalem stumbled,

3:8 Jerusalem…Judah. The fall of Jerusalem in 586 B.C. was only a partial fulfillment of this prophecy. The final fulfillment awaits the times just prior to Christ's Second Coming. against the LORD. The root of Zion's problem surfaces: overt rebellion against the Lord. The people sinned shamelessly; they made no effort to conceal it (3:9).
And Judah is fallen, Because their tongue and their doings Are against the LORD, To provoke the eyes of His glory. 9The look on their countenance witnesses against them, And they declare their sin as Sodom; They do not hide it. Woe to their soul! For they have brought evil upon themselves.
10"Say to the righteous that it shall be well with them, For they shall eat the fruit of their doings. 11Woe to the wicked! It shall be ill with him, For the reward of his hands shall be given him. 12As for My people, children are their oppressors, And women rule over them. O My people! Those who lead you cause you to err, And destroy the way of your paths."
OPPRESSION AND LUXURY CONDEMNED
13The LORD stands up to plead, And stands to judge the people. 14The LORD will enter into judgment With the elders of His people And His princes: "For you have eaten up the vineyard; The plunder of the poor is in your houses. 15What do you mean by crushing My people And grinding the faces of the poor?" Says the Lord GOD of hosts.
16Moreover the LORD says:
"Because the daughters of Zion are haughty,
And walk with outstretched necks And wanton eyes, Walking and mincing as they go, Making a jingling with their feet, 17Therefore the Lord will strike with a scab The crown of the head of the daughters of Zion, And the LORD will uncover their secret parts."
18In that day the Lord will take away the finery: The jingling anklets, the scarves, and the crescents; 19The pendants, the bracelets, and the veils; 20The headdresses, the leg ornaments, and the headbands; The perfume boxes, the charms, 21and the rings; The nose jewels, 22the festal apparel, and the mantles; The outer garments, the purses, 23and the mirrors; The fine linen, the turbans, and the robes.
24And so it shall be:
Instead of a sweet smell there will be a stench; Instead of a sash, a rope; Instead of well-set hair, baldness; Instead of a rich robe, a girding of sackcloth; And branding instead of beauty. 25Your men shall fall by the sword, And your mighty in the war.
26Her gates shall lament and mourn, And she being desolate shall sit on the ground.
Isaiah 4
1And in that day seven women shall take hold of one man, saying, "We will eat our own food and wear our own apparel; Only let us be called by your name, To take away our reproach."
THE RENEWAL OF ZION
2In that day the Branch of the LORD shall be beautiful and glorious;

4:2 Branch. This messianic title occurs also in Jeremiah 23:5; 33:15; Zechariah 3:8; 6:12. The thought behind the title relates to 2 Samuel 23:5, that of growth. The life of the Branch will bear spiritual fruit (John 15:4, 5).
And the fruit of the earth shall be excellent and appealing For those of Israel who have escaped.
3And it shall come to pass that he who is left in Zion and remains in Jerusalem will be called holy—everyone who is recorded among the living in Jerusalem. 4When the Lord has washed away the filth of the daughters of Zion, and purged the blood of Jerusalem from her midst, by the spirit of judgment and by the spirit of burning, 5then the LORD will create above every dwelling place of Mount Zion, and above her assemblies, a cloud and smoke by day and the shining of a flaming fire by night. For over all the glory there will be a covering. 6And there will be a tabernacle for shade in the daytime from the heat, for a place of refuge, and for a shelter from storm and rain.
Next September 6 Reading
Isaiah 5
September 7
I SAIAH 5:1–6:13
GOD'S DISAPPOINTING VINEYARD
1Now let me sing to my Well-beloved A song of my Beloved regarding His vineyard:
My Well-beloved has a vineyard On a very fruitful hill. 2He dug it up and cleared out its stones,

5:2 good grapes,…wild grapes. The owner made every conceivable provision for the vine's productivity and protection, illustrating the Lord's purely gracious choice of Israel. Justifiably, He expected a good yield from His investment, but the vine's produce was "sour berries," inedible and fit only for dumping.
And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes.
3"And now, O inhabitants of Jerusalem and men of Judah, Judge, please, between Me and My vineyard.
4What more could have been done to My vineyard That I have not done in it? Why then, when I expected it to bring forth good grapes, Did it bring
forth wild grapes? 5And now, please let Me tell you what I will do to My vineyard: I will take away its hedge, and it shall be burned; And break down its wall, and it shall be trampled down. 6I will lay it waste; It shall not be pruned or dug, But there shall come up briers and thorns. I will also command the clouds That they rain no rain on it."
7For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah are His pleasant plant. He looked for justice, but behold, oppression; For righteousness, but behold, a cry for help.
IMPENDING JUDGMENT ON EXCESSES
8Woe to those who join house to house; They add field to field, Till there is no place Where they may dwell alone in the midst of the land! 9In my hearing the LORD of hosts said, "Truly, many houses shall be desolate, Great and beautiful ones, without inhabitant. 10For ten acres of vineyard shall yield one bath, And a homer of seed shall yield one ephah."
11Woe to those who rise early in the morning, That they may follow intoxicating drink; Who continue until night, till wine inflames them! 12The harp and the strings, The tambourine and flute, And wine are in their feasts; But they do not regard the work of the LORD, Nor consider the operation of His hands.
13Therefore my people have gone into captivity, Because they have no knowledge; Their honorable men are famished, And their multitude dried up with thirst. 14Therefore Sheol has enlarged itself And opened its mouth beyond measure; Their glory and their multitude and their pomp, And he who is jubilant, shall descend into it. 15People shall be brought down, Each man shall be humbled, And the eyes of the lofty shall be humbled. 16But the LORD of hosts shall be exalted in judgment, And God who is holy shall be hallowed in righteousness. 17Then the lambs shall feed in their pasture, And in the waste places of the fat ones strangers shall eat.
18Woe to those who draw iniquity with cords of vanity, And sin as if with a cart rope; 19That say, "Let Him make speed and hasten His work, That we may see it; And let the counsel of the Holy One of Israel draw near and come, That we may know it."
20Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!
21Woe to those who are wise in their own eyes, And prudent in their own sight!
22Woe to men mighty at drinking wine, Woe to men valiant for mixing intoxicating drink, 23Who justify the wicked for a bribe, And take away justice from the righteous man!
24Therefore, as the fire devours the stubble, And the flame consumes the chaff, So their root will be as rottenness, And their blossom will ascend like dust; Because they have rejected the law of the LORD of hosts, And
despised the word of the Holy One of Israel. 25Therefore the anger of the LORD is aroused against His people; He has stretched out His hand against them And stricken them, And the hills trembled. Their carcasses were as refuse in the midst of the streets.
For all this His anger is not turned away, But His hand is stretched out still.
26He will lift up a banner to the nations from afar, And will whistle to them from the end of the earth; Surely they shall come with speed, swiftly. 27No one will be weary or stumble among them, No one will slumber or sleep; Nor will the belt on their loins be loosed, Nor the strap of their sandals be broken;
28Whose arrows are sharp, And all their bows bent; Their horses' hooves will seem like flint, And their wheels like a whirlwind. 29Their roaring will be like a lion, They will roar like young lions; Yes, they will roar And lay hold of the prey; They will carry it away safely, And no one will deliver. 30In that day they will roar against them Like the roaring of the sea. And if one looks to the land, Behold, darkness and sorrow; And the light is darkened by the clouds.
Isaiah 6
ISAIAH CALLED TO BE A PROPHET
1In the year that King Uzziah died, I saw the Lord sitting on a throne, high and
lifted up, and the train of His robe filled the temple. 2Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. 3And one cried to another and said: "Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!"
4And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke.
5So I said:
"Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts."
6Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. 7And he touched my mouth with it, and said: "Behold, this has touched your lips;
Your iniquity is taken away, And your sin purged."
8Also I heard the voice of the Lord, saying:
"Whom shall I send, And who will go for Us?"
Then I said, "Here am I! Send me."
9And He said, "Go, and tell this people:
'Keep on hearing, but do not understand; Keep on seeing, but do not perceive.'
10"Make the heart of this people dull, And their ears heavy, And shut their eyes; Lest they see with their eyes, And hear with their ears, And understand with their heart, And return and be healed."
11Then I said, "Lord, how long?" And He answered:
"Until the cities are laid waste and without inhabitant, The houses are without a man, The land is utterly desolate, 12The LORD has removed men far away, And the forsaken places are many in the midst of the land. 13But yet a tenth will be in it, And will return and be for consuming, As a terebinth tree or as an oak, Whose stump remains when it is cut down. So the holy seed shall be its stump."
Next September 7 Reading
Isaiah 7
September 8
I SAIAH 7:1–8:22
ISAIAH SENT TO KING AHAZ
1Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 2And it was told to the house of David, saying, "Syria's forces are deployed in Ephraim." So his heart and the heart of his people were moved as the trees of the woods are moved with the wind.
3Then the LORD said to Isaiah, "Go out now to meet Ahaz, you and Shear-Jashuba
your son, at the end of the aqueduct from the upper pool, on the highway to the
Fuller's Field, 4and say to him: 'Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin
and Syria, and the son of Remaliah. 5Because Syria, Ephraim, and the son of
Remaliah have plotted evil against you, saying, 6"Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them,
the son of Tabel"—7thus says the Lord GOD: "It shall not stand,
Nor shall it come to pass. 8For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people. 9The head of Ephraim is Samaria, And the head of Samaria is Remaliah's son. If you will not believe, Surely you shall not be established." ' "
THE IMMANUEL PROPHECY
10Moreover the LORD spoke again to Ahaz, saying, 11"Ask a sign for yourself from the LORD your God; ask it either in the depth or in the height above."
12But Ahaz said, "I will not ask, nor will I test the LORD!" 13Then he said, "Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also? 14Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.a 15Curds and honey He shall eat, that He may know to refuse the evil and choose the good. 16For before the Child shall know to refuse the evil and choose the good, the land that you dread will be forsaken by both her kings. 17The LORD will bring the king of Assyria upon you and your people and your father's house—days that have not come since the day that Ephraim departed from Judah."
18And it shall come to pass in that day

7:18 fly…bee. Egypt was full of flies, and Assyria was a country noted for beekeeping. These insects represented the armies from the powerful countries which the Lord would summon to overrun Judah and take the people into exile.
That the LORD will whistle for the fly That is in the farthest part of the rivers of Egypt, And for the bee that is in the land of Assyria. 19They will come, and all of them will rest In the desolate valleys and in the clefts of the rocks, And on all thorns and in all pastures.
20In the same day the Lord will shave with a hired razor, With those from
beyond the River,a with the king of Assyria, The head and the hair of
the legs, And will also remove the beard.
21It shall be in that day That a man will keep alive a young cow and two sheep; 22So it shall be, from the abundance of milk they give, That he will eat curds; For curds and honey everyone will eat who is left in the land.
23It shall happen in that day, That wherever there could be a thousand vines Worth a thousand shekels of silver, It will be for briers and thorns. 24With arrows and bows men will come there, Because all the land will become briers and thorns.
25And to any hill which could be dug with the hoe, You will not go there for fear of briers and thorns; But it will become a range for oxen And a place for sheep to roam.
Isaiah 8
ASSYRIA WILL INVADE THE LAND
1Moreover the LORD said to me, "Take a large scroll, and write on it with a man's
pen concerning Maher-Shalal-Hash-Baz.a 2And I will take for Myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah."
3Then I went to the prophetess, and she conceived and bore a son. Then
the LORD said to me, "Call his name Maher-Shalal-Hash-Baz; 4for before the child shall have knowledge to cry 'My father' and 'My mother,' the riches of Damascus and the spoil of Samaria will be taken away before the king of Assyria."
5The LORD also spoke to me again, saying: 6"Inasmuch as these people refused The waters of Shiloah that flow softly, And rejoice in Rezin and in Remaliah's son; 7Now therefore, behold, the Lord brings up over them The waters of the River,a strong and mighty— The king of Assyria and all his glory; He will go up over all his channels And go over all his banks. 8He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel.a
9"Be shattered, O you peoples, and be broken in pieces! Give ear, all you from far countries. Gird yourselves, but be broken in pieces; Gird yourselves, but be broken in pieces. 10Take counsel together, but it will come to nothing;

8:10 God is with us. The Hebrew is Immanuel. The name of the virgin's child (7:14) guaranteed the eventual triumph of the faithful remnant of Israel.
Speak the word, but it will not stand,
For God is with us."a
FEAR GOD, HEED HIS WORD
11For the LORD spoke thus to me with a strong hand, and instructed me that I
should not walk in the way of this people, saying: 12"Do not say, 'A conspiracy,'
Concerning all that this people call a conspiracy, Nor be afraid of their threats, nor be troubled. 13The LORD of hosts, Him you shall hallow; Let Him be your fear, And let Him be your dread. 14He will be as a sanctuary, But a stone of stumbling and a rock of offense To both the houses of Israel, As a trap and a snare to the inhabitants of Jerusalem. 15And many among them shall stumble; They shall fall and be broken, Be snared and taken."
16Bind up the testimony, Seal the law among my disciples. 17And I will wait on the LORD, Who hides His face from the house of Jacob; And I will hope in Him. 18Here am I and the children whom the LORD has given me! We are for signs and wonders in Israel From the LORD of hosts, Who dwells in Mount Zion.
19And when they say to you, "Seek those who are mediums and wizards, who whisper and mutter," should not a people seek their God? Should they seek the
dead on behalf of the living? 20To the law and to the testimony! If they do not speak according to this word, it is because there is no light in them.

8:19 seek the dead. People of Isaiah's day were using spiritualists to communicate with the dead as King Saul did through the medium at En Dor ( 1 Sam. 28:8–19 ). The law strictly forbade such consultations ( Lev. 19:26 ; Deut. 18:10 , 11 ).
21They will pass through it hard-pressed and hungry; and it shall happen, when they are hungry, that they will be enraged and curse their king and their God, and look upward. 22Then they will look to the earth, and see trouble and darkness, gloom of anguish; and they will be driven into darkness.
Next September 8 Reading
Isaiah 9
September 9
I SAIAH 9:1–10:34
THE GOVERNMENT OF THE PROMISED SON
1Nevertheless the gloom will not be upon her who is distressed, As when at first He lightly esteemed The land of Zebulun and the land of Naphtali, And afterward more heavily oppressed her, By the way of the sea, beyond the Jordan, In Galilee of the Gentiles. 2The people who walked in darkness Have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.
3You have multiplied the nation And increased its joy;a
They rejoice before You According to the joy of harvest, As men rejoice when they divide the spoil. 4For You have broken the yoke of his burden And the staff of his shoulder, The rod of his oppressor, As in the day of Midian. 5For every warrior's sandal from the noisy battle, And garments rolled in blood, Will be used for burning and fuel of fire.
6For unto us a Child is born,

9:6 Child…Son. These terms elaborate further on Immanuel, the child to be born to the virgin (7:14). The virgin's child will also be the royal Son of David, with rights to the Davidic throne (9:7; Matt. 1:21; Luke 1:31–33; 2:7, 11). government. In fulfillment of this verse and Psalm 2:9, the Son will rule the nations of the world (Rev. 2:27; 19:15). Wonderful, Counselor. The remaining 3 titles consist of two words each, so the intention was probably that each pair of words indicate one title: "Wonderful Counselor." In contrast to Ahaz, this King will implement supernatural wisdom in discharging His office ( 2 Sam. 16:23 ; 1 Kin. 3:28 ). Mighty God. As a powerful warrior, the Messiah will accomplish the military exploits mentioned in 9:3–5. Everlasting Father. The Messiah will be a Father to His people eternally. As Davidic King, He will compassionately care for and discipline them ( 40:11 ; 63:16 ; 64:8 ; Pss. 68:5 , 6 ; 103:13 ; Prov. 3:12 ). Prince of Peace. The government of Immanuel will procure and perpetuate peace among the nations of the world (2:4; 11:6–9; Mic. 4:3).
Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 7Of the increase of His government and peace

9:7 throne of David. The virgin's Son will be the rightful heir to David's throne and will inherit the promises of the Davidic Covenant (2 Sam. 7:12–16; Ps. 89:1–37; Matt. 1:1).
There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.
THE PUNISHMENT OF SAMARIA
8The Lord sent a word against Jacob, And it has fallen on Israel. 9All the people will know— Ephraim and the inhabitant of Samaria— Who say in pride and arrogance of heart: 10"The bricks have fallen down, But we will rebuild with hewn stones; The sycamores are cut down, But we will replace them with cedars." 11Therefore the LORD shall set up The adversaries of Rezin against him, And spur his enemies on, 12The Syrians before and the Philistines behind; And they shall devour Israel with an open mouth.
For all this His anger is not turned away, But His hand is stretched out still.
13For the people do not turn to Him who strikes them, Nor do they seek the LORD of hosts. 14Therefore the LORD will cut off head and tail from Israel, Palm branch and bulrush in one day. 15The elder and honorable, he is the head; The prophet who teaches lies, he is the tail. 16For the leaders of this people cause them to err, And those who are led by them are destroyed. 17Therefore the Lord will have no joy in their young men, Nor have mercy on their fatherless and widows; For everyone is a hypocrite and an evildoer, And every mouth speaks folly.
For all this His anger is not turned away, But His hand is stretched out still.
18For wickedness burns as the fire; It shall devour the briers and thorns,
And kindle in the thickets of the forest; They shall mount up like rising smoke. 19Through the wrath of the LORD of hosts The land is burned up, And the people shall be as fuel for the fire; No man shall spare his brother. 20And he shall snatch on the right hand And be hungry; He shall devour on the left hand And not be satisfied; Every man shall eat the flesh of his own arm. 21Manasseh shall devour Ephraim, and Ephraim Manasseh; Together they shall be against Judah.
For all this His anger is not turned away, But His hand is stretched out still.
Isaiah 10
1"Woe to those who decree unrighteous decrees, Who write misfortune, Which they have prescribed 2To rob the needy of justice, And to take what is right from the poor of My people, That widows may be their prey, And that they may rob the fatherless. 3What will you do in the day of punishment, And in the desolation which will come from afar? To whom will you flee for help? And where will you leave your glory? 4Without Me they shall bow down among the prisoners, And they shall fall among the slain."
For all this His anger is not turned away, But His hand is stretched out still.
ARROGANT ASSYRIA ALSO JUDGED
5"Woe to Assyria, the rod of My anger And the staff in whose hand is My indignation. 6I will send him against an ungodly nation, And against the people of My wrath I will give him charge, To seize the spoil, to take the prey, And to tread them down like the mire of the streets. 7Yet he does not mean so, Nor does his heart think so; But it is in his heart to destroy, And cut off not a few nations. 8For he says, 'Are not my princes altogether kings? 9Is not Calno like Carchemish? Is not Hamath like Arpad? Is not Samaria like Damascus? 10As my hand has found the kingdoms of the idols, Whose carved images excelled those of Jerusalem and Samaria, 11As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?' "
12Therefore it shall come to pass, when the Lord has performed all His work on Mount Zion and on Jerusalem, that He will say, "I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks."
13For he says:
"By the strength of my hand I have done it, And by my wisdom, for I am prudent; Also I have removed the boundaries of the people, And have robbed their treasuries; So I have put down the inhabitants like a valiant man. 14My hand has found like a nest the riches of the people, And as one gathers eggs that are left, I have gathered all the earth; And there was no one who moved his wing,
Nor opened his mouth with even a peep."
15Shall the ax boast itself against him who chops with it? Or shall the saw exalt itself against him who saws with it? As if a rod could wield itself against those who lift it up, Or as if a staff could lift up, as if it were not wood! 16Therefore the Lord, the Lorda of hosts, Will send leanness among his fat ones;
And under his glory
He will kindle a burning Like the burning of a fire. 17So the Light of Israel will be for a fire, And his Holy One for a flame;
It will burn and devour His thorns and his briers in one day. 18And it will consume the glory of his forest and of his fruitful field, Both soul and body; And they will be as when a sick man wastes away. 19Then the rest of the trees of his forest Will be so few in number That a child may write them.
THE RETURNING REMNANT OF ISRAEL
20And it shall come to pass in that day That the remnant of Israel, And such as have escaped of the house of Jacob, Will never again depend on him who defeated them, But will depend on the LORD, the Holy One of Israel, in truth. 21The remnant will return, the remnant of Jacob, To the Mighty God. 22For though your people, O Israel, be as the sand of the sea, A remnant of them will return; The destruction decreed shall overflow with righteousness. 23For the Lord GOD of hosts Will make a determined end In the midst of all the land.
24Therefore thus says the Lord GOD of hosts: "O My people, who dwell in Zion, do not be afraid of the Assyrian. He shall strike you with a rod and lift up his staff
against you, in the manner of Egypt. 25For yet a very little while and the
indignation will cease, as will My anger in their destruction." 26And the LORD of hosts will stir up a scourge for him like the slaughter of Midian at the rock of Oreb; as His rod was on the sea, so will He lift it up in the manner of Egypt.
27It shall come to pass in that day That his burden will be taken away from your shoulder, And his yoke from your neck, And the yoke will be destroyed because of the anointing oil.
28He has come to Aiath, He has passed Migron; At Michmash he has attended to his equipment. 29They have gone along the ridge, They have taken up lodging at Geba. Ramah is afraid, Gibeah of Saul has fled. 30Lift up your voice, O daughter of Gallim! Cause it to be heard as far as Laish— O poor Anathoth!a
31Madmenah has fled, The inhabitants of Gebim seek refuge. 32As yet he will remain at Nob that day; He will shake his fist at the mount of the daughter of Zion, The hill of Jerusalem.
33Behold, the Lord, The LORD of hosts, Will lop off the bough with terror; Those of high stature will be hewn down, And the haughty will be humbled. 34He will cut down the thickets of the forest with iron, And Lebanon will fall by the Mighty One.
Next September 9 Reading
Isaiah 11
September 10
I SAIAH 11:1–12:6
THE REIGN OF JESSE'S OFFSPRING
1There shall come forth a Rod from the stem of Jesse,

11:1 stem…roots. With the Babylonian captivity of 586 B.C., the Davidic dynasty appeared as decimated as the Assyrian army. A major difference between the two was the life remaining in the stump and roots of the Davidic line. That life was to manifest itself in new growth in the form of the Rod and Branch. Jesse. Jesse was David's father through whose line the messianic king was to come (Ruth 4:22; 1 Sam. 16:1, 12, 13). Branch. This is a title for the Messiah (see 4:2).
And a Branch shall grow out of his roots. 2The Spirit of the LORD shall rest upon Him,

11:2 The Spirit of the LORD. As the Spirit of the Lord came upon David when he was anointed king (1 Sam 16:13; Ps. 51:11), so He will rest upon David's descendant, Christ, who will rule the world. Spirit…the LORD…Him. This verse refers to the 3 persons of the Holy Trinity (see 6:3). wisdom and

understanding…counsel and might…knowledge and…fear of the
LORD. These are Spirit-imparted qualifications that will enable the Messiah to rule justly and effectively.
The Spirit of wisdom and understanding, The Spirit of counsel and might, The Spirit of knowledge and of the fear of the LORD.
3His delight is in the fear of the LORD, And He shall not judge by the sight of His eyes, Nor decide by the hearing of His ears; 4But with righteousness He shall judge the poor, And decide with equity for the meek of the earth; He shall strike the earth with the rod of His mouth, And with the breath of His lips He shall slay the wicked. 5Righteousness shall be the belt of His loins, And faithfulness the belt of His waist.
6"The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 7The cow and the bear shall graze; Their young ones shall lie down together; And the lion shall eat straw like the ox. 8The nursing child shall play by the cobra's hole, And the weaned child shall put his hand in the viper's den. 9They shall not hurt nor destroy in all My holy mountain, For the earth shall be full of the knowledge of the LORD As the waters cover the sea.
10"And in that day there shall be a Root of Jesse,

11:10 in that day. The time of universal peace will come in the future reign of
the Lord. Gentiles shall seek Him. The Root of Jesse will also attract non-Jews

who inhabit the future kingdom (49:6; 52:10; 60:3; 66:18). Paul saw God's ministry to Gentiles during the church age as an additional implication of this verse (Rom. 15:12).
Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious."
11It shall come to pass in that day That the Lord shall set His hand again the second time To recover the remnant of His people who are left, From Assyria and Egypt, From Pathros and Cush, From Elam and Shinar, From Hamath and the islands of the sea.
12He will set up a banner for the nations, And will assemble the outcasts of Israel, And gather together the dispersed of Judah From the four corners of the earth. 13Also the envy of Ephraim shall depart, And the adversaries of Judah shall be cut off; Ephraim shall not envy Judah, And Judah shall not harass Ephraim. 14But they shall fly down upon the shoulder of the Philistines toward the west; Together they shall plunder the people of the East; They shall lay their hand on Edom and Moab; And the people of Ammon shall obey them. 15The LORD will utterly destroya the tongue of the Sea of Egypt; With His mighty wind He will shake His fist over the River,b And strike it in the seven streams, And make men cross over dry-shod. 16There will be a highway for the remnant of His people Who will be left from Assyria,
As it was for Israel In the day that he came up from the land of Egypt.
Isaiah 12
A HYMN OF PRAISE
1And in that day you will say:
"O LORD, I will praise You; Though You were angry with me, Your anger is turned away, and You comfort me. 2Behold, God is my salvation, I will trust and not be afraid; 'For YAH, the LORD, is my strength and song; He also has become my
salvation.' "a
3Therefore with joy you will draw water From the wells of salvation.
4And in that day you will say:
"Praise the LORD, call upon His name; Declare His deeds among the peoples, Make mention that His name is exalted. 5Sing to the LORD, For He has done excellent things; This is known in all the earth. 6Cry out and shout, O inhabitant of Zion, For great is the Holy One of Israel in your midst!"
Next September 10 Reading
Isaiah 13
September 11
I SAIAH 13:1–14:32
PROCLAMATION AGAINST BABYLON
1The burden against Babylon which Isaiah the son of Amoz saw.
2"Lift up a banner on the high mountain, Raise your voice to them; Wave your hand, that they may enter the gates of the nobles. 3I have commanded My sanctified ones; I have also called My mighty ones for My anger— Those who rejoice in My exaltation."
4The noise of a multitude in the mountains, Like that of many people! A tumultuous noise of the kingdoms of nations gathered together! The LORD of hosts musters The army for battle. 5They come from a far country, From the end of heaven— The LORD and His weapons of indignation, To destroy the whole land.
6Wail, for the day of the LORD is at hand! It will come as destruction from the Almighty. 7Therefore all hands will be limp, Every man's heart will melt, 8And they will be afraid. Pangs and sorrows will take hold of them; They will be in pain as a woman in childbirth; They will be amazed at one another; Their faces will be like flames.
9Behold, the day of the LORD comes, Cruel, with both wrath and fierce anger, To lay the land desolate; And He will destroy its sinners from it. 10For the stars of heaven and their constellations Will not give their light;
The sun will be darkened in its going forth, And the moon will not cause its light to shine.
11"I will punish the world for its evil, And the wicked for their iniquity; I will halt the arrogance of the proud, And will lay low the haughtiness of the terrible. 12I will make a mortal more rare than fine gold, A man more than the golden wedge of Ophir. 13Therefore I will shake the heavens, And the earth will move out of her place, In the wrath of the LORD of hosts And in the day of His fierce anger. 14It shall be as the hunted gazelle, And as a sheep that no man takes up; Every man will turn to his own people, And everyone will flee to his own land. 15Everyone who is found will be thrust through, And everyone who is captured will fall by the sword. 16Their children also will be dashed to pieces before their eyes; Their houses will be plundered And their wives ravished.
17"Behold, I will stir up the Medes against them, Who will not regard silver; And as for gold, they will not delight in it. 18Also their bows will dash the young men to pieces, And they will have no pity on the fruit of the womb; Their eye will not spare children. 19And Babylon, the glory of kingdoms, The beauty of the Chaldeans' pride, Will be as when God overthrew Sodom and Gomorrah. 20It will never be inhabited, Nor will it be settled from generation to generation; Nor will the Arabian pitch tents there, Nor will the shepherds make their sheepfolds there. 21But wild beasts of the desert will lie there, And their houses will be full of owls; Ostriches will dwell there, And wild goats will caper there. 22The hyenas will howl in their citadels,
And jackals in their pleasant palaces. Her time is near to come, And her days will not be prolonged."
Isaiah 14
MERCY ON JACOB
1For the LORD will have mercy on Jacob, and will still choose Israel, and settle them in their own land. The strangers will be joined with them, and they will cling to the house of Jacob. 2Then people will take them and bring them to their place, and the house of Israel will possess them for servants and maids in the land of the LORD; they will take them captive whose captives they were, and rule over their oppressors.
FALL OF THE KING OF BABYLON
3It shall come to pass in the day the LORD gives you rest from your sorrow, and from your fear and the hard bondage in which you were made to serve, 4that you will take up this proverb against the king of Babylon, and say: "How the oppressor has ceased,
The goldena city ceased! 5The LORD has broken the staff of the wicked, The scepter of the rulers; 6He who struck the people in wrath with a continual stroke, He who ruled the nations in anger, Is persecuted and no one hinders. 7The whole earth is at rest and quiet; They break forth into singing. 8Indeed the cypress trees rejoice over you, And the cedars of Lebanon, Saying, 'Since you were cut down, No woodsman has come up against us.'
9"Hell from beneath is excited about you, To meet you at your coming; It stirs up the dead for you, All the chief ones of the earth; It has raised up from their thrones All the kings of the nations. 10They all shall speak and say to you:
'Have you also become as weak as we? Have you become like us? 11Your pomp is brought down to Sheol, And the sound of your stringed instruments; The maggot is spread under you, And worms cover you.'
THE FALL OF LUCIFER
12"How you are fallen from heaven, O Lucifer,a son of the morning! How you are cut down to the ground, You who weakened the nations!

14:12–14 fallen from heaven,…be like the Most High. Jesus' use of v. 12 to describe Satan's fall (Luke 10:18; Rev. 12:8–10) has led many to see more than a reference to the king of Babylon. Just as the Lord addressed Satan in His words to the serpent (Gen. 3:14, 15), this inspired dirge speaks to the king of Babylon and to the devil who energized him. See Ezekiel 28:12–17 for similar language to the king of Tyre and Satan behind him.

14:12 heaven. The scene suddenly shifts from the underworld to heaven to emphasize the unbridled pride of the king and Satan energizing him. Lucifer, son of the morning. Literally, "Lucifer" means "shining one," but translators have often rendered it "morning star." Tradition of the time saw the stars as representing gods battling among themselves for places of preeminence.
13For you have said in your heart:

14:13, 14 I will. Five "I wills" emphasize the arrogance of the king of Babylon and of Satan from whom he takes his cue.
'I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation On the farthest sides of the north; 14I will ascend above the heights of the clouds, I will be like the Most High.' 15Yet you shall be brought down to Sheol, To the lowest depths of the Pit.
16"Those who see you will gaze at you, And consider you, saying: 'Is this the man who made the earth tremble, Who shook kingdoms, 17Who made the world as a wilderness And destroyed its cities, Who did not open the house of his prisoners?'
18"All the kings of the nations, All of them, sleep in glory, Everyone in his own house; 19But you are cast out of your grave Like an abominable branch, Like the garment of those who are slain, Thrust through with a sword, Who go down to the stones of the pit, Like a corpse trodden underfoot. 20You will not be joined with them in burial, Because you have destroyed your land And slain your people. The brood of evildoers shall never be named. 21Prepare slaughter for his children Because of the iniquity of their fathers, Lest they rise up and possess the land, And fill the face of the world with cities."
BABYLON DESTROYED
22"For I will rise up against them," says the LORD of hosts, "And cut off from Babylon the name and remnant, And offspring and posterity," says the LORD. 23"I will also make it a possession for the porcupine, And marshes of muddy water; I will sweep it with the broom of destruction," says the LORD of hosts.
ASSYRIA DESTROYED
24The LORD of hosts has sworn, saying, "Surely, as I have thought, so it shall come to pass, And as I have purposed, so it shall stand: 25That I will break the Assyrian in My land, And on My mountains tread him underfoot. Then his yoke shall be removed from them, And his burden removed from their shoulders. 26This is the purpose that is purposed against the whole earth, And this is the hand that is stretched out over all the nations. 27For the LORD of hosts has purposed, And who will annul it? His hand is stretched out, And who will turn it back?"
PHILISTIA DESTROYED
28This is the burden which came in the year that King Ahaz died.
29"Do not rejoice, all you of Philistia, Because the rod that struck you is broken; For out of the serpent's roots will come forth a viper, And its offspring will be a fiery flying serpent. 30The firstborn of the poor will feed, And the needy will lie down in safety; I will kill your roots with famine, And it will slay your remnant. 31Wail, O gate! Cry, O city! All you of Philistia are dissolved; For smoke will come from the north, And no one will be alone in his appointed times."
32What will they answer the messengers of the nation? That the LORD has founded Zion, And the poor of His people shall take refuge in it.
Next September 11 Reading
Isaiah 15
September 12
I SAIAH 15:1–16:14
PROCLAMATION AGAINST MOAB
1The burden against Moab.
Because in the night Ar of Moab is laid waste And destroyed, Because in the night Kir of Moab is laid waste And destroyed, 2He has gone up to the templea and Dibon, To the high places to weep. Moab will wail over Nebo and over Medeba; On all their heads will be baldness, And every beard cut off. 3In their streets they will clothe themselves with sackcloth; On the tops of their houses
And in their streets Everyone will wail, weeping bitterly. 4Heshbon and Elealeh will cry out, Their voice shall be heard as far as Jahaz; Therefore the armed soldiersa of Moab will cry out; His life will be
burdensome to him.
5"My heart will cry out for Moab; His fugitives shall flee to Zoar, Like a three-year-old heifer.a
For by the Ascent of Luhith They will go up with weeping; For in the way of Horonaim They will raise up a cry of destruction, 6For the waters of Nimrim will be desolate, For the green grass has withered away; The grass fails, there is nothing green. 7Therefore the abundance they have gained, And what they have laid up, They will carry away to the Brook of the Willows. 8For the cry has gone all around the borders of Moab, Its wailing to Eglaim And its wailing to Beer Elim. 9For the waters of Dimona will be full of blood; Because I will bring more upon Dimon,b
Lions upon him who escapes from Moab, And on the remnant of the land."
Isaiah 16
MOAB DESTROYED
1Send the lamb to the ruler of the land, From Sela to the wilderness, To the mount of the daughter of Zion. 2For it shall be as a wandering bird thrown out of the nest; daughters of Moab at the fords of the Arnon. 3"Take counsel, execute judgment; Make your shadow like the night in the middle of the day; Hide the outcasts, Do not betray him who escapes. 4Let My outcasts dwell with you, O Moab; Be a shelter to them from the face of the spoiler. For the extortioner is at an end, Devastation ceases, The oppressors are consumed out of the land. 5In mercy the throne will be established; And One will sit on it in truth, in the tabernacle of David, Judging and seeking justice and hastening righteousness."
So shall be the
6We have heard of the pride of Moab— He is very proud— Of his haughtiness and his pride and his wrath; But his lies shall not be so. 7Therefore Moab shall wail for Moab; Everyone shall wail. For the foundations of Kir Hareseth you shall mourn; Surely they are stricken. 8For the fields of Heshbon languish, And the vine of Sibmah; The lords of the nations have broken down its choice plants,
Which have reached to Jazer And wandered through the wilderness. Her branches are stretched out, They are gone over the sea. 9Therefore I will bewail the vine of Sibmah,

16:9 I will bewail. Isaiah displayed genuine emotion over the destruction of so rich an agricultural resource. This reflected the Lord's response, too.
With the weeping of Jazer; I will drench you with my tears, O Heshbon and Elealeh;
For battle cries have fallen Over your summer fruits and your harvest.
10Gladness is taken away, And joy from the plentiful field; In the vineyards there will be no singing, Nor will there be shouting; No treaders will tread out wine in the presses; I have made their shouting cease. 11Therefore my heart shall resound like a harp for Moab, And my inner being for Kir Heres.
12And it shall come to pass, When it is seen that Moab is weary on the high place, That he will come to his sanctuary to pray; But he will not prevail.
13This is the word which the LORD has spoken concerning Moab since that time. 14But now the LORD has spoken, saying, "Within three years, as the years of a hired man, the glory of Moab will be despised with all that great multitude, and the remnant will be very small and feeble."
Next September 12 Reading
Isaiah 17
September 13
I SAIAH 17:1–18:7
PROCLAMATION AGAINST SYRIA AND ISRAEL
1The burden against Damascus.
"Behold, Damascus will cease from being a city, And it will be a ruinous heap. 2The cities of Aroer are forsaken;a
They will be for flocks Which lie down, and no one will make them afraid. 3The fortress also will cease from Ephraim, The kingdom from Damascus, And the remnant of Syria; They will be as the glory of the children of Israel," Says the LORD of hosts.
4"In that day it shall come to pass That the glory of Jacob will wane, And the fatness of his flesh grow lean. 5It shall be as when the harvester gathers the grain, And reaps the heads with his arm; It shall be as he who gathers heads of grain In the Valley of Rephaim. 6Yet gleaning grapes will be left in it, Like the shaking of an olive tree, Two or three olives at the top of the uppermost bough, Four or five in its most fruitful branches," Says the LORD God of Israel.
7In that day a man will look to his Maker, And his eyes will have respect for the Holy One of Israel. 8He will not look to the altars, The work of his hands; He will not respect what his fingers have made,
Nor the wooden imagesa nor the incense altars.
9In that day his strong cities will be as a forsaken bougha And an uppermost branch,b
Which they left because of the children of Israel; And there will be desolation. 10Because you have forgotten the God of your salvation, And have not been mindful of the Rock of your stronghold, Therefore you will plant pleasant plants And set out foreign seedlings; 11In the day you will make your plant to grow, And in the morning you will make your seed to flourish; But the harvest will be a heap of ruins In the day of grief and desperate sorrow.
12Woe to the multitude of many people Who make a noise like the roar of the seas, And to the rushing of nations That make a rushing like the rushing of mighty waters! 13The nations will rush like the rushing of many waters; But God will rebuke them and they will flee far away, And be chased like the chaff of the mountains before the wind, Like a rolling thing before the whirlwind. 14Then behold, at eventide, trouble! And before the morning, he is no more. This is the portion of those who plunder us, And the lot of those who rob us.
Isaiah 18
PROCLAMATION AGAINST ETHIOPIA
1Woe to the land shadowed with buzzing wings, Which is beyond the rivers of Ethiopia, 2Which sends ambassadors by sea, Even in vessels of reed on the waters, saying, "Go, swift messengers, to a nation tall and smooth of skin, To a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide."
3All inhabitants of the world and dwellers on the earth: When he lifts up a banner on the mountains, you see it; And when he blows a trumpet, you hear it. 4For so the LORD said to me,

18:4 I will take My rest. The Lord will wait patiently until the appropriate time to intervene in human affairs, until sunshine and dew have built to an opportune climactic moment.
"I will take My rest, And I will look from My dwelling place Like clear heat in sunshine, Like a cloud of dew in the heat of harvest." 5For before the harvest, when the bud is perfect And the sour grape is ripening in the flower, He will both cut off the sprigs with pruning hooks And take away and cut down the branches.
6They will be left together for the mountain birds of prey And for the beasts of the earth; The birds of prey will summer on them,
And all the beasts of the earth will winter on them.
7In that time a present will be brought to the LORD of hosts Froma a people tall and smooth of skin, And from a people terrible from their beginning onward, A nation powerful and treading down, Whose land the rivers divide— To the place of the name of the LORD of hosts, To Mount Zion.
Next September 13 Reading
Isaiah 19
September 14
I SAIAH 19:1–20:6
PROCLAMATION AGAINST EGYPT
1The burden against Egypt.
Behold, the LORD rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst.
2"I will set Egyptians against Egyptians; Everyone will fight against his brother, And everyone against his neighbor, City against city, kingdom against kingdom. 3The spirit of Egypt will fail in its midst; I will destroy their counsel, And they will consult the idols and the charmers, The mediums and the sorcerers. 4And the Egyptians I will give Into the hand of a cruel master, And a fierce king will rule over them," Says the Lord, the LORD of hosts.
5The waters will fail from the sea, And the river will be wasted and dried up. 6The rivers will turn foul; The brooks of defense will be emptied and dried up; The reeds and rushes will wither. 7The papyrus reeds by the River,a by the mouth of the River, And everything sown by the River, Will wither, be driven away, and be no more. 8The fishermen also will mourn; All those will lament who cast hooks into the River, And they will languish who spread nets on the waters. 9Moreover those who work in fine flax And those who weave fine fabric will be ashamed; 10And its foundations will be broken. All who make wages will be troubled of soul.
11Surely the princes of Zoan are fools; Pharaoh's wise counselors give foolish counsel. How do you say to Pharaoh, "I am the son of the wise, The son of ancient kings?" 12Where are they? Where are your wise men? Let them tell you now, And let them know what the LORD of hosts has purposed against Egypt. 13The princes of Zoan have become fools; The princes of Nopha are deceived; They have also deluded Egypt, Those who are the mainstay of its tribes. 14The LORD has mingled a perverse spirit in her midst; And they have caused Egypt to err in all her work, As a drunken man staggers in his vomit. 15Neither will there be any work for Egypt, Which the head or tail, Palm branch or bulrush, may do.a
16In that day Egypt will be like women, and will be afraid and fear because
of the waving of the hand of the LORD of hosts, which He waves over it. 17And the land of Judah will be a terror to Egypt; everyone who makes mention of it will be afraid in himself, because of the counsel of the LORD of hosts which He has determined against it.
EGYPT, ASSYRIA, AND ISRAEL BLESSED
18In that day five cities in the land of Egypt will speak the language of Canaan
and swear by the LORD of hosts; one will be called the City of Destruction.a

19:18 five cities. Humanly speaking, the chances of even one Egyptian city turning to the Lord were remote, but divinely speaking, there will be 5 times that many. language of Canaan. Egypt is to speak the language of Judah. Not only are they to fear Judah (v. 17), they are also to convert to Judah's form of worship. swear by the LORD of hosts. Egypt will "in that day" turn to God in a dramatic way. This prophecy anticipates the personal reign of the Davidic King on earth.
19In that day there will be an altar to the LORD in the midst of the land of Egypt, and a pillar to the LORD at its border. 20And it will be for a sign and for a witness to the LORD of hosts in the land of Egypt; for they will cry to the LORD because of the oppressors, and He will send them a Savior and a Mighty One, and He will deliver them. 21Then the LORD will be known to Egypt, and the Egyptians will know the LORD in that day, and will make sacrifice and offering; yes, they will make a vow to the LORD and perform it. 22And the LORD will strike Egypt, He will strike and heal it; they will return to the LORD, and He will be entreated by them and heal them.
23In that day there will be a highway from Egypt to Assyria, and the Assyrian will come into Egypt and the Egyptian into Assyria, and the Egyptians will serve with the Assyrians.
24In that day Israel will be one of three with Egypt and Assyria—a
blessing in the midst of the land, 25whom the LORD of hosts shall bless, saying, "Blessed is Egypt My people, and Assyria the work of My hands, and Israel My inheritance."

19:25 My people,…the work of My hands. Elsewhere Scripture uses these epithets to speak only of Israel ( 10:24 ; 29:23 ; 43:6 , 7 ; 45:11 ; 60:21 ; 64:8 ; Pss. 100:3 ; 110:3 ; 138:8 ; Jer. 11:4 ; Hos 1:10 ; 2:23 ). In the future kingdom, Israel is to be God's instrument for drawing other nations into His fold.
Isaiah 20
THE SIGN AGAINST EGYPT AND ETHIOPIA
1In the year that Tartana came to Ashdod, when Sargon the king of Assyria
sent him, and he fought against Ashdod and took it, 2at the same time the
LORD spoke by Isaiah the son of Amoz, saying, "Go, and remove the sackcloth from your body, and take your sandals off your feet." And he did so, walking naked and barefoot.
3Then the LORD said, "Just as My servant Isaiah has walked naked and
barefoot three years for a sign and a wonder against Egypt and Ethiopia, 4so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt. 5Then they shall be afraid and ashamed of
Ethiopia their expectation and Egypt their glory. 6And the inhabitant of this territory will say in that day, 'Surely such is our expectation, wherever we flee for help to be delivered from the king of Assyria; and how shall we escape?' "
Next September 14 Reading
Isaiah 21
September 15
I SAIAH 21:1–22:25
THE FALL OF BABYLON PROCLAIMED
1The burden against the Wilderness of the Sea.
As whirlwinds in the South pass through, So it comes from the desert, from a terrible land. 2A distressing vision is declared to me; The treacherous dealer deals treacherously, And the plunderer plunders. Go up, O Elam! Besiege, O Media! All its sighing I have made to cease.
3Therefore my loins are filled with pain; Pangs have taken hold of me, like the pangs of a woman in labor. I was distressed when I heard it; I was dismayed when I saw it. 4My heart wavered, fearfulness frightened me; The night for which I longed He turned into fear for me. 5Prepare the table, Set a watchman in the tower, Eat and drink. Arise, you princes, Anoint the shield!
6For thus has the Lord said to me: "Go, set a watchman, Let him declare what he sees." 7And he saw a chariot with a pair of horsemen, A chariot of donkeys, and a chariot of camels, And he listened earnestly with great care. 8Then he cried, "A lion,a my Lord! I stand continually on the watchtower in the daytime; I have sat at my post every night. 9And look, here comes a chariot of men with a pair of horsemen!"

21:9 Babylon is fallen, is fallen! The watchman proclaimed the tragic end of mighty Babylon, which initially fell to the Assyrians in 689 B.C. and again to the Persians in 539 B.C. Yet Isaiah's prediction looked forward to the ultimate fall of the great enemy of God, as verified by John's citation of this verse in Revelation 14:8 ; 18:2 ( Jer. 50:2 ; 51:8 , 49 ).
Then he answered and said, "Babylon is fallen, is fallen! And all the carved images of her gods He has broken to the ground."
10Oh, my threshing and the grain of my floor! That which I have heard from the LORD of hosts, The God of Israel, I have declared to you.
PROCLAMATION AGAINST EDOM
11The burden against Dumah.
He calls to me out of Seir, "Watchman, what of the night? Watchman, what of the night?" 12The watchman said, "The morning comes, and also the night. If you will inquire, inquire; Return! Come back!"
PROCLAMATION AGAINST ARABIA
13The burden against Arabia.
In the forest in Arabia you will lodge, O you traveling companies of Dedanites. 14O inhabitants of the land of Tema, Bring water to him who is thirsty; With their bread they met him who fled. 15For they fled from the swords, from the drawn sword, From the bent bow, and from the distress of war. 16For thus the LORD has said to me: "Within a year, according to the year
of a hired man, all the glory of Kedar will fail; 17and the remainder of the number of archers, the mighty men of the people of Kedar, will be diminished; for the LORD God of Israel has spoken it."
Isaiah 22
PROCLAMATION AGAINST JERUSALEM
1The burden against the Valley of Vision.

22:1 Valley of Vision. This referred to Israel, since God often revealed Himself to Jerusalem in visions. However, the unrepentant inhabitants displayed a marked lack of vision in their oblivion to the destruction that awaited them. What ails you…? The prophet reproached the people for celebrating with wild parties when they should have been in deep repentance because of their sins. Apparently he anticipated a condition that arose in conjunction with Jerusalem's fall to the Babylonians in 586 B.C. But similar incursions by the Assyrians in either 711 or 701 B.C., from which the Lord delivered the city, had prompted the revelry among the people.
What ails you now, that you have all gone up to the housetops, 2You who are full of noise, A tumultuous city, a joyous city? Your slain men are not slain with the sword, Nor dead in battle. 3All your rulers have fled together; They are captured by the archers. All who are found in you are bound together; They have fled from afar. 4Therefore I said, "Look away from me, I will weep bitterly; Do not labor to comfort me Because of the plundering of the daughter of my people."
5For it is a day of trouble and treading down and perplexity By the Lord GOD of hosts
In the Valley of Vision—
Breaking down the walls And of crying to the mountain. 6Elam bore the quiver With chariots of men and horsemen, And Kir uncovered the shield. 7It shall come to pass that your choicest valleys Shall be full of chariots, And the horsemen shall set themselves in array at the gate.
8He removed the protection of Judah. You looked in that day to the armor of the House of the Forest; 9You also saw the damage to the city of David, That it was great; And you gathered together the waters of the lower pool. 10You numbered the houses of Jerusalem, And the houses you broke down To fortify the wall. 11You also made a reservoir between the two walls For the water of the old pool. But you did not look to its Maker, Nor did you have respect for Him who fashioned it long ago.
12And in that day the Lord GOD of hosts Called for weeping and for mourning, For baldness and for girding with sackcloth. 13But instead, joy and gladness,

22:13 Let us eat and drink, for tomorrow we die! Paul cites the same philosophy (1 Cor. 15:32): If there is no resurrection, enjoyment in this life is all that matters. It utterly disregards God's eternal values.
Slaying oxen and killing sheep, Eating meat and drinking wine: "Let us eat and drink, for tomorrow we die!"
14Then it was revealed in my hearing by the LORD of hosts, "Surely for this iniquity there will be no atonement for you,
Even to your death," says the Lord GOD of hosts.
THE JUDGMENT ON SHEBNA
15Thus says the Lord GOD of hosts: "Go, proceed to this steward, To Shebna, who is over the house, and say: 16'What have you here, and whom have you here, That you have hewn a sepulcher here, As he who hews himself a sepulcher on high, Who carves a tomb for himself in a rock? 17Indeed, the LORD will throw you away violently, O mighty man, And will surely seize you. 18He will surely turn violently and toss you like a ball Into a large country; There you shall die, and there your glorious chariots Shall be the shame of your master's house. 19So I will drive you out of your office, And from your position he will pull you down.a
20'Then it shall be in that day, That I will call My servant Eliakim the son of Hilkiah; 21I will clothe him with your robe And strengthen him with your belt; I will commit your responsibility into his hand. He shall be a father to the inhabitants of Jerusalem And to the house of Judah. 22The key of the house of David

22:22 key of the house of David. This authority to admit or refuse admittance into the king's presence evidenced the king's great confidence in Eliakim. Jesus applied this terminology to Himself as one who could determine who would enter His future Davidic kingdom (Rev. 3:7).
I will lay on his shoulder; So he shall open, and no one shall shut;
And he shall shut, and no one shall open. 23I will fasten him as a peg in a secure place, And he will become a glorious throne to his father's house. 24'They will hang on him all the glory of his father's house, the offspring and the posterity, all vessels of small quantity, from the cups to all the pitchers. 25In that day,' says the LORD of hosts, 'the peg that is fastened in the secure place will be removed and be cut down and fall, and the burden that was on it will be cut off; for the LORD has spoken.' "
Next September 15 Reading
Isaiah 23
September 16
I SAIAH 23:1–24:23
PROCLAMATION AGAINST TYRE
1The burden against Tyre.

23:1 Tyre. A Phoenician seaport on the Mediterranean Sea, located about 35 miles north of Mt. Carmel and 28 miles west of Mt. Hermon, Tyre supplied lumber for King Solomon's temple ( 1 Kin. 5:1 , 7–12 ) and sailors for his navy ( 1 Kin. 9:26 , 27 ). laid waste. Tyre was under siege 5 times between this prophecy and 332 B.C. Only the last of these attacks (in 332 B.C., by Alexander the Great) completely leveled and subdued the city. Ezekiel prophesied this destruction in Ezekiel 26:3–27:36.
Wail, you ships of Tarshish! For it is laid waste, So that there is no house, no harbor; From the land of Cyprusa it is revealed to them.
2Be still, you inhabitants of the coastland, You merchants of Sidon, Whom those who cross the sea have filled.a
3And on great waters the grain of Shihor, The harvest of the River,a is her revenue; And she is a marketplace
for the nations.
4Be ashamed, O Sidon; For the sea has spoken, The strength of the sea, saying, "I do not labor, nor bring forth children; Neither do I rear young men, Nor bring up virgins." 5When the report reaches Egypt,
They also will be in agony at the report of Tyre.
6Cross over to Tarshish; Wail, you inhabitants of the coastland! 7Is this your joyous city, Whose antiquity is from ancient days, Whose feet carried her far off to dwell? 8Who has taken this counsel against Tyre, the crowning city, Whose merchants are princes, Whose traders are the honorable of the earth? 9The LORD of hosts has purposed it, To bring to dishonor the pride of all glory, To bring into contempt all the honorable of the earth.
10Overflow through your land like the River,a O daughter of Tarshish; There is no more strength. 11He stretched out His hand over the sea, He shook the kingdoms; The LORD has given a commandment against Canaan To destroy its
strongholds. 12And He said, "You will rejoice no more, O you oppressed virgin daughter of Sidon. Arise, cross over to Cyprus; There also you will have no rest."
13Behold, the land of the Chaldeans, This people which was not; Assyria founded it for wild beasts of the desert. They set up its towers, They raised up its palaces, And brought it to ruin.
14Wail, you ships of Tarshish! For your strength is laid waste.
15Now it shall come to pass in that day that Tyre will be forgotten seventy years, according to the days of one king. At the end of seventy years it will
happen to Tyre as in the song of the harlot: 16"Take a harp, go about the city,
You forgotten harlot;
Make sweet melody, sing many songs, That you may be remembered."
17And it shall be, at the end of seventy years, that the LORD will deal with Tyre. She will return to her hire, and commit fornication with all the kingdoms of the world on the face of the earth. 18Her gain and her pay will be set apart for the LORD; it will not be treasured nor laid up, for her gain will be for those who dwell before the LORD, to eat sufficiently, and for fine clothing.
Isaiah 24
IMPENDING JUDGMENT ON THE EARTH
1Behold, the LORD makes the earth empty and makes it waste, Distorts its surface And scatters abroad its inhabitants. 2And it shall be: As with the people, so with the priest; As with the servant, so with his master; As with the maid, so with her mistress; As with the buyer, so with the seller; As with the lender, so with the borrower; As with the creditor, so with the debtor. 3The land shall be entirely emptied and utterly plundered, For the LORD has spoken this word.
4The earth mourns and fades away, The world languishes and fades away; The haughty people of the earth languish. 5The earth is also defiled under its inhabitants, Because they have transgressed the laws, Changed the ordinance, Broken the everlasting covenant. 6Therefore the curse has devoured the earth, And those who dwell in it are desolate. Therefore the inhabitants of the earth are burned, And few men are left.
7The new wine fails, the vine languishes, All the merry-hearted sigh. 8The mirth of the tambourine ceases, The noise of the jubilant ends, The joy of the harp ceases. 9They shall not drink wine with a song; Strong drink is bitter to those who drink it. 10The city of confusion is broken down; Every house is shut up, so that none may go in. 11There is a cry for wine in the streets, All joy is darkened, The mirth of the land is gone.
12In the city desolation is left, And the gate is stricken with destruction. 13When it shall be thus in the midst of the land among the people, It shall be like the shaking of an olive tree, Like the gleaning of grapes when the vintage is done.
14They shall lift up their voice, they shall sing; For the majesty of the LORD They shall cry aloud from the sea. 15Therefore glorify the LORD in the dawning light, The name of the LORD God of Israel in the coastlands of the sea. 16From the ends of the earth we have heard songs: "Glory to the righteous!" But I said, "I am ruined, ruined! Woe to me! The treacherous dealers have dealt treacherously, Indeed, the treacherous dealers have dealt very treacherously."
17Fear and the pit and the snare Are upon you, O inhabitant of the earth. 18And it shall be That he who flees from the noise of the fear Shall fall into the pit, And he who comes up from the midst of the pit Shall be caught in the snare; For the windows from on high are open, And the foundations of the earth are shaken.

24:18 windows from on high. In Noah's day, God judged with a flood ( Gen. 7:11 ). He will judge again from heaven, but not with a flood. Revelation 6:13 , 14; 8:3–13; 16:1–21. foundations of the earth. Unparalleled earthquakes will mark the future visitation during and after the fulfillment of Daniel's 70-week prophecy (13:13; Matt. 24:7; Rev. 6:12, 14; 8:5; 11:19; 16:18).

24:23 moon…disgraced…sun ashamed. In the eternal state after Christ's millennial reign, the glory of God and of the Lamb will replace the sun and moon as sources of light ( Rev. 21:23 ). reign…in Jerusalem. In Revelation 11:15–17 ; 19:6 , 16 ( Luke 1:31–33 ), John confirmed this clear prophecy of Messiah's future earthly reign in Jerusalem.
19The earth is violently broken, The earth is split open, The earth is shaken exceedingly. 20The earth shall reel to and fro like a drunkard, And shall totter like a hut; Its transgression shall be heavy upon it, And it will fall, and not rise again.
21It shall come to pass in that day That the LORD will punish on high the host of exalted ones, And on
the earth the kings of the earth. 22They will be gathered together, As prisoners are gathered in the pit, And will be shut up in the prison; After many days they will be punished. 23Then the moon will be disgraced And the sun ashamed; For the LORD of hosts will reign On Mount Zion and in Jerusalem And before His elders, gloriously.
Next September 16 Reading
Isaiah 25
September 17
I SAIAH 25:1–26:21
PRAISE TO GOD
1O LORD, You are my God. I will exalt You, I will praise Your name, For You have done wonderful things; Your counsels of old are faithfulness and truth. 2For You have made a city a ruin, A fortified city a ruin, A palace of foreigners to be a city no more; It will never be rebuilt. 3Therefore the strong people will glorify You; The city of the terrible nations will fear You. 4For You have been a strength to the poor, A strength to the needy in his distress, A refuge from the storm, A shade from the heat; For the blast of the terrible ones is as a storm against the wall. 5You will reduce the noise of aliens, As heat in a dry place; As heat in the shadow of a cloud, The song of the terrible ones will be diminished.
6And in this mountain The LORD of hosts will make for all people A feast of choice pieces, A feast of wines on the lees, Of fat things full of marrow, Of well-refined wines on the lees. 7And He will destroy on this mountain The surface of the covering cast over all people, And the veil that is spread over all nations. 8He will swallow up death forever,

25:8 swallow up death. God will swallow up death, which itself functions as a swallower of human beings (5:14; Prov. 1:12). Paul notes the fulfillment of this promise in the resurrection of believers (1 Cor. 15:54). wipe away tears. The

Lord God will remove the sorrow associated with death (65:19). Revelation alludes to the tender action of this verse twice once in 7:17 to describe the bliss of the redeemed in heaven, and once in 21:4 to describe ideal conditions in the New Jerusalem. rebuke…He will take away. Israel will be the head of the nations and no longer the tail (Deut. 28:13).
And the Lord GOD will wipe away tears from all faces; The rebuke of
His people He will take away from all the earth; For the LORD has spoken.
9And it will be said in that day: "Behold, this is our God; We have waited for Him, and He will save us. This is the LORD; We have waited for Him; We will be glad and rejoice in His salvation."
10For on this mountain the hand of the LORD will rest, And Moab shall be trampled down under Him, As straw is trampled down for the refuse heap. 11And He will spread out His hands in their midst As a swimmer reaches out to swim, And He will bring down their pride Together with the trickery of their hands. 12The fortress of the high fort of your walls He will bring down, lay low, And bring to the ground, down to the dust.
Isaiah 26
A SONG OF SALVATION
1In that day this song will be sung in the land of Judah: "We have a strong city; God will appoint salvation for walls and bulwarks. 2Open the gates, That the righteous nation which keeps the truth may enter in. 3You will keep him in perfect peace,

26:3 perfect peace,…trusts in You. A fixed disposition of trust in the Lord brings a peace that the wicked can never know (48:22; 57:21). Such reliance precludes double-mindedness ( James 1:6–8 ) and serving two masters ( Matt. 6:24 ).
Whose mind is stayed on You, Because he trusts in You. 4Trust in the LORD forever, For in YAH, the LORD, is everlasting strength.a
5For He brings down those who dwell on high, The lofty city; He lays it low, He lays it low to the ground, He brings it down to the dust. 6The foot shall tread it down—
The feet of the poor And the steps of the needy."
7The way of the just is uprightness; O Most Upright, You weigh the path of the just. 8Yes, in the way of Your judgments, O LORD, we have waited for You; The desire of our soul is for Your name And for the remembrance of You. 9With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness. 10Let grace be shown to the wicked, Yet he will not learn righteousness; In the land of uprightness he will deal unjustly, And will not behold the majesty of the LORD. 11LORD, when Your hand is lifted up, they will not see. But they will see and be ashamed For their envy of people; Yes, the fire of Your enemies shall devour them.
12LORD, You will establish peace for us, For You have also done all our works in us. 13O LORD our God, masters besides You Have had dominion over us; But by You only we make mention of Your name. 14They are dead, they will not live; They are deceased, they will not rise. Therefore You have punished and destroyed them, And made all their memory to perish. 15You have increased the nation, O LORD,

26:15 have increased the nation. With prophetic certainty from the perspective of Israel's future restoration, Isaiah saw the expansion of Israel's borders as an accomplished fact.
You have increased the nation; You are glorified; You have expanded all the borders of the land.
16LORD, in trouble they have visited You, They poured out a prayer when Your chastening was upon them. 17As a woman with child Is in pain and cries out in her pangs, When she draws near the time of her delivery, So have we been in Your sight, O LORD. 18We have been with child, we have been in pain; We have, as it were, brought forth wind; We have not accomplished any deliverance in the earth, Nor have the inhabitants of the world fallen.
19Your dead shall live; Together with my dead bodya they shall arise. Awake and sing, you who dwell in dust; For your dew is like the dew of herbs, And the earth shall cast out the dead.
TAKE REFUGE FROM THE COMING JUDGMENT
20Come, my people, enter your chambers, And shut your doors behind you; Hide yourself, as it were, for a little moment, Until the indignation is past. 21For behold, the LORD comes out of His place To punish the inhabitants of the earth for their iniquity; The earth will also disclose her blood, And will no more cover her slain.
Next September 17 Reading
Isaiah 27
September 18
I SAIAH 27:1–28:29
1In that day the LORD with His severe sword, great and strong, Will punish Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay the reptile that is in the sea.
THE RESTORATION OF ISRAEL
2In that day sing to her, "A vineyard of red wine!a 3I, the LORD, keep it, I water it every moment; Lest any hurt it, I keep it night and day. 4Fury is not in Me. Who would set briers and thorns Against Me in battle? I would go through them, I would burn them together. 5Or let him take hold of My strength, That he may make peace with Me; And he shall make peace with Me."
6Those who come He shall cause to take root in Jacob; Israel shall blossom and bud, And fill the face of the world with fruit.
7Has He struck Israel as He struck those who struck him? Or has He been slain according to the slaughter of those who were
slain by Him? 8In measure, by sending it away, You contended with it. He removes it by His rough wind In the day of the east wind. 9Therefore by this the iniquity of Jacob will be covered; And this is all the fruit of taking away his sin: When he makes all the stones of the altar Like chalkstones that are beaten to dust, Wooden imagesa and incense altars shall not stand. 10Yet the fortified city will be desolate, The habitation forsaken and left like a wilderness; There the calf will feed, and there it will lie down And consume its branches. 11When its boughs are withered, they will be broken off; The women come and set them on fire.
For it is a people of no understanding; Therefore He who made them will not have mercy on them, And He who formed them will show them no favor.
12And it shall come to pass in that day That the LORD will thresh, From the channel of the Rivera to the Brook of Egypt; And you will
be gathered one by one, O you children of Israel.
13So it shall be in that day: The great trumpet will be blown; They will come, who are about to perish in the land of Assyria, And
they who are outcasts in the land of Egypt, And shall worship the LORD in the holy mount at Jerusalem.
Isaiah 28
WOE TO EPHRAIM AND JERUSALEM
1Woe to the crown of pride, to the drunkards of Ephraim, Whose glorious beauty is a fading flower Which is at the head of the verdant valleys, To those who are overcome with wine! 2Behold, the Lord has a mighty and strong one, Like a tempest of hail and a destroying storm, Like a flood of mighty waters overflowing, Who will bring them down to the earth with His hand. 3The crown of pride, the drunkards of Ephraim, Will be trampled underfoot; 4And the glorious beauty is a fading flower Which is at the head of the verdant valley, Like the first fruit before the summer, Which an observer sees; He eats it up while it is still in his hand.
5In that day the LORD of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people, 6For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate.
7But they also have erred through wine, And through intoxicating drink are out of the way; The priest and the prophet have erred through intoxicating drink,
They are swallowed up by wine, They are out of the way through intoxicating drink; They err in vision, they stumble in judgment. 8For all tables are full of vomit and filth; No place is clean.
9"Whom will he teach knowledge? And whom will he make to understand the message? Those just weaned from milk? Those just drawn from the breasts? 10For precept must be upon precept, precept upon precept, Line upon line, line upon line,
Here a little, there a little."
11For with stammering lips and another tongue He will speak to this people, 12To whom He said, "This is the rest with which You may cause the weary to rest," And, "This is the refreshing"; Yet they would not hear. 13But the word of the LORD was to them, "Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little," That they might go and fall backward, and be broken And snared and caught.
14Therefore hear the word of the LORD, you scornful men, Who rule this people who are in Jerusalem, 15Because you have said, "We have made a covenant with death, And with Sheol we are in agreement. When the overflowing scourge passes through, It will not come to us, For we have made lies our refuge, And under falsehood we have hidden ourselves."
A CORNERSTONE IN ZION
16Therefore thus says the Lord GOD:

28:16 stone for a foundation,…a sure foundation. The Lord God contrasted the only sure refuge with the false refuge of relying on foreigners (v. 15). This directly prophesied the coming of the Messiah ( Matt. 21:42 ; Mark 12:10 ; Luke 20:17 ; Acts 4:11 ; Rom. 9:33 ; Eph. 2:20 ; 1 Pet. 2:6–8 ; 8:14, 15; Ps. 118:22 ). will not act hastily. The Greek Old Testament interprets this Hebrew verb for "hurry" in the sense of "put to shame," furnishing the basis of the New Testament citations of this verse (Rom. 9:33; 10:11; 1 Pet. 2:6).
"Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation; Whoever believes will not act hastily. 17Also I will make justice the measuring line, And righteousness the plummet; The hail will sweep away the refuge of lies, And the waters will overflow the hiding place. 18Your covenant with death will be annulled, And your agreement with Sheol will not stand; When the overflowing scourge passes through, Then you will be trampled down by it. 19As often as it goes out it will take you; For morning by morning it will pass over, And by day and by night; It will be a terror just to understand the report."
20For the bed is too short to stretch out on, And the covering so narrow that one cannot wrap himself in it. 21For the LORD will rise up as at Mount Perazim, He will be angry as in the
Valley of Gibeon— That He may do His work, His awesome work, And bring to pass His act, His unusual act. 22Now therefore, do not be mockers, Lest your bonds be made strong; For I have heard from the Lord GOD of hosts, A destruction
determined even upon the whole earth.
LISTEN TO THE TEACHING OF GOD
23Give ear and hear my voice,

28:23 Give ear. The parable of a farmer underlined the lessons of judgment threats in vv. 18–22. As the farmer does his different tasks, each in the right season and proportion, so God adopts His measures to His purposes: now mercy, then judgment; punishing sooner, then later. His purpose was not to destroy His people, any more than the farmer's object in his threshing or plowing is to destroy his crop.
Listen and hear my speech. 24Does the plowman keep plowing all day to sow? Does he keep turning his soil and breaking the clods? 25When he has leveled its surface, Does he not sow the black cummin And scatter the cummin, Plant the wheat in rows, The barley in the appointed place, And the spelt in its place? 26For He instructs him in right judgment, His God teaches him. 27For the black cummin is not threshed with a threshing sledge, Nor is a cartwheel rolled over the cummin; But the black cummin is beaten out with a stick, And the cummin with a rod. 28Bread flour must be ground;
Therefore he does not thresh it forever, Break it with his cartwheel, Or crush it with his horsemen. 29This also comes from the LORD of hosts, Who is wonderful in counsel and excellent in guidance.
Next September 18 Reading
Isaiah 29
September 19
I SAIAH 29:1–24
WOE TO JERUSALEM
1"Woe to Ariel,a to Ariel, the city where David dwelt! Add year to year; Let feasts come around. 2Yet I will distress Ariel; There shall be heaviness and sorrow, And it shall be to Me as Ariel. 3I will encamp against you all around, I will lay siege against you with a mound, And I will raise siegeworks against you. 4You shall be brought down, You shall speak out of the ground; Your speech shall be low, out of the dust; Your voice shall be like a medium's, out of the ground; And your speech shall whisper out of the dust.
5"Moreover the multitude of your foes Shall be like fine dust, And the multitude of the terrible ones Like chaff that passes away; Yes, it shall be in an instant, suddenly. 6You will be punished by the LORD of hosts With thunder and earthquake and great noise, With storm and tempest And the flame of devouring fire. 7The multitude of all the nations who fight against Ariel, Even all who fight against her and her fortress, And distress her, Shall be as a dream of a night vision. 8It shall even be as when a hungry man dreams, And look—he eats; But he awakes, and his soul is still empty; Or as when a thirsty man dreams, And look—he drinks; But he awakes, and indeed he is faint, And his soul still craves: So the multitude of all the nations shall be, Who fight against Mount Zion."
THE BLINDNESS OF DISOBEDIENCE
9Pause and wonder! Blind yourselves and be blind! They are drunk, but not with wine; They stagger, but not with intoxicating drink. 10For the LORD has poured out on you

29:10 spirit of deep sleep. Because Israel refused to hear her true prophets initially, their ability to hear has been impaired. God gave them up judicially to their own hardness of heart. Paul applied this verse specifically to the general condition of Israel's blindness during the age of the church (Rom. 11:8). prophets… seers. False prophets and seers have blinded their listeners with their false prophecies.
The spirit of deep sleep, And has closed your eyes, namely, the prophets; And He has covered your heads, namely, the seers.
11The whole vision has become to you like the words of a book that is sealed, which men deliver to one who is literate, saying, "Read this, please."
And he says, "I cannot, for it is sealed." 12Then the book is delivered to one who is illiterate, saying, "Read this, please."
And he says, "I am not literate."
13Therefore the Lord said:
29:13 hearts far from Me. Empty ritualism does not bring closeness to God.

Jesus used this verse to describe the Judaism of His day ( Matt. 15:7–9 ; Mark 7:6 , 7 ).
"Inasmuch as these people draw near with their mouths And honor Me with their lips, But have removed their hearts far from Me, And their fear toward Me is taught by the commandment of men, 14Therefore, behold, I will again do a marvelous work Among this people, A marvelous work and a wonder; For the wisdom of their wise men shall perish, And the understanding of their prudent men shall be hidden."
15Woe to those who seek deep to hide their counsel far from the LORD, And their works are in the dark; They say, "Who sees us?" and, "Who knows us?" 16Surely you have things turned around! Shall the potter be esteemed as the clay; For shall the thing made say of him who made it, "He did not make me"? Or shall the thing formed say of him who formed it, "He has no understanding"?
