24. Like Christ: Being Made Conformable To His Death.
that we might be filled with that fulness in Him (Matt. 1:23; Col. 2:9, 10). Thus He came down from heaven as living bread, that, as He liveth by the Father, so those that eat Him may live by Him (John 6:51, 57); by the same life of God in them that was first in Him.
"2. By His death He freed Himself from the guilt of our sins imputed to Him, and from all that innocent weakness of human nature which He had borne for a time for our sakes. And, by freeing Himself, He prepared a freedom for us from our whole natural condition; which is both weak as His was, and also polluted with our guilt and sinful corruption. Thus the corrupt natural state which is called in Scripture the "old man" was crucified together with Christ, that the body of sin might be destroyed. And it is destroyed in us, not by any wounds which we ourselves can give it, but by our partaking of that freedom from , and death unto it, that is already wrought out for us by the death of Christ; as is signified by our baptism, wherein we are buried with Christ by the application of His death to us (Rom. 6:2, 3, 4, 10, 11).
"God "sending His own Son in the likeness of sinful flesh, for sin (or "by a sacrifice for sin," as in the margin) condemned sin in the flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the spirit" (Rom. 8:3, 4). Observe here, that though Christ died that we might be justified by the righteousness of God and of faith, not by our own righteousness, which is of the law (Rom. 10:4–6; Phil. 3:9), yet He died also, that the righteousness of the law and by walking after His Spririt, as those that are in Christ (Rom. 8:4). He is resembled in His death to a corn of wheat dying in the earth that it may propagate its own nature by bringing forth much fruit (John 12:24): to the passover that was slain, that a feast might be kept upon it; and to br broken that it may be nourishment to those that eat it (1 Cor. 5:7, 8, and 11:24); to the rock smitten that water might gush out of it for us to drink (1 Cor. 10:4).
"He died that He might make of Jew and Gentile one new man in Himself (Eph. 2:15); and that He might see His seed, i.e. such as derive their holy nature from Him. (Isa. 53:10). Let these Scriptures be well observed, and they will sufficiently evidence that Christ died, not that we might be able to form an holy nature in ourselves, but that we might receive one nady prepared and formed in Christ for us, by union and fellowship with Him.
"3. By His resurrection He took possession of spiritual life for us, as now fully procured for us, and made to be our right and property by the merit of His death, and therefore we are said to be quickened together with Christ. His resurrection was our resurrection to the life of holiness, as as fall was our fall into spiritual death. And we are not ourselves the first makers and formers of our new holy nature, any more than of our original corruption, but both are formed ready for us to partake of them. And, by union with Christ, we partake of that spiritual life that He took possession of for us at His resurrection, and thereby we are enabled to bring forth the fruit of it; as the Scripture showeth by the similitude of a marriage union, Rom. 7:4: 'We are married to Him that is raised from the dead that we might bring forth fruit unto God.' "
24. Like Christ: Being Made Conformable To His Death.
"That I may know Him, and the power of His resurrection, and the fellowship of His sufferings being made conformable to His death."—Phil. 3:10.
We know that the death of Christ was the death of the cross. We know that that death of the cross is His chief glory. Without that death He would not be the Christ. The distinguishing characteristic, the one mark by which He is separated here in earth and in heaven, from all other persons, both in the Divine Being and in God's universe, is this one: He is the Crucified Son of God. Of all the articles of conformity, this must necessarily be the chief and most glorious one—conformity to His death.
This is what made it so attractive to Paul. What were Christ's glory and blessedness must be his glory too: he knows that the most intimate likeness to Christ is conformity to His death. What that death had been to Christ it would be to him as he grew conformed to it.
Christ's death on the cross had been the end of sin. During His life it could tempt Him: when He died on the cross, He died to sin; it could no more reach Him. Conformity to Christ's death is the power to keep us from the power of sin. As I by the grace of the Holy Spirit am kept in my position as crucified with Christ, and live out my crucifixion life as the Crucified One lives it in me, I am kept from sinning.
Christ's death on the cross was to the Father a sweet-smelling sacrifice, infinitely pleasing. Oh, if I want to dwell in the favour and love of the Father, and be His delight, I am sure there is nothing gives such deep and perfect access to it as being conformable to Christ's death. There is nothing in the universe to the Father so beautiful, so holy, so heavenly, so wonderful as this sight, the Crucified Jesus. And the closer I can get to Him, and the liker, the more conformed to His death I can become, the more surely shall I enter into the very bosom of His love.
Christ's death on the cross was the entrance to the power of the resurrection life, the unchanging life of eternity. In our spiritual life we often have to mourn the breaks, and failures, and intervals that prove to us that there is still something wanting that prevents the resurrection life asserting its full power. The secret is here: there is still some subtle self-life that has not yet been brought into the perfect conformity of Christ's death. We can be sure of it, nothing is needed but a fuller entrance into the fellowship of the cross to make us to the full partakers of the resurrection joy.
Above all, it was Christ's death on the cross that made Him the life of the world, gave Him the power to bless and to save (John 12:24, 25). In the conformity to Christ's death there is an end of self: we give up ourselves to live and die for others: we are full of the faith that our surrender of ourselves to bear the sin of others is accepted of the Father. Out of this death we rise, with the power to love and to bless.
And now, what is this conformity to the death of the cross that brings such blessings, and wherein does it consist? We see it in Jesus. The cross means entire self-abnegation. The cross means the death of self,—the utter surrender of our own will and our life to be lost in the will of God, to let God's will do with us what it pleases. This was what the cross meant to Jesus. It cost Him a terrible struggle before He could give Himself up to it. When He was
sore amazed and very heavy, and His soul exceeding sorrowful unto death, it was because His whole being shrank back from that cross and its curse. Three times he had to pray before He could fully say, "yet not my will, but Thine be done." But He did say it. And His giving Himself up to the cross is to say: Let me do anything, rather than that God's will should not be done. I give up everything, only God's will must be done.
And this is being made conformable to Christ's death, that we so give away ourselves and our whole life, with its power of willing and acting, to God, that we learn to be and work, and do nothing but what God reveals to us as His will. And such a life is called conformity to the death of Christ, not only because it is somewhat similar to His, but because it is Himself by His Holy Spirit just repeating and acting over again in us the life that animated Him in His crucifixion. Were it not for this, the very thought of such conformity would be akin to blasphemy.
But now it is not so. In the power of the Holy Spirit, as the Spirit of the Crucified Jesus, the believer knows that the blessed resurrection life has its power and its glory from its being a crucifixion life, begotten from the cross. He yields himself to it, he believes that it has possession of him. Realizing that he himself has not the power to think or do anything that is good or holy: nay, that the power of the flesh asserts itself and defiles everything that is in him, he yields and holds every power of his being as far as his disposal of them goes in the place of crucifixion and condemnation. And so he yields and holds every power of his being, every faculty of body, soul, and spirit, at the disposal of Jesus. The distrust and denial of self in everything, the trust of Jesus in everything, mark his life. The very spirit of the cross breathes through his whole being.
And so far is it from being, as might appear, a matter of painful strain and weary effort thus to maintain the crucifixion position, to one who knows Christ in the power of His resurrection—for Paul puts this first—and so is made conformed to His death, it is rest and strength and victory. Because it is not the dead cross, not self's self-denial, not a work in his own strength, that he has to do with, but the living Jesus, in whom the crucifixion is an accomplished thing, already passed into the life of resurrection. "I have been crucified with Christ: Christ liveth in me;" this it is that gives the courage and the desire for an ever-growing, ever deeper entrance into most perfect conformity with His death.
And how is this blessed conformity to be attained? Paul will give us the answer. "What things were gain to me, these I counted loss for Christ. Yea, doubtless, I count all things but loss for the excellency of the knowledge of Jesus Christ my Lord, that I may know Him, being made conformed to His death." The pearl is of great price; but oh I it is worth the purchase. Let us give up all, yes, all, to be admitted by Jesus to a place with Him on the cross
And if it appear hard to give up all, and then as our reward only have a whole lifetime on the cross, oh let us listen again to Paul as he tells us what made him so willingly give up all, and so intently choose the cross. It was Jesus—Christ Jesus, my Lord. The cross was the place where he could get into fullest union with his Lord. To know Him, to win Him, to be found in Him, to be made like to Him—this was the burning passion that made it easy to cast away all, that gave the cross such mighty attractive power. Anything to come nearer to Jesus. All for Jesus, was his motto. It contains the twofold answer to the question, How to attain this conformity to Christ's death? The one is, Cast out all. The other, And let Jesus