Family Sermons - Horatius Bonar
Horatius Bonar
Public DomainClassic Literature
Family Sermons - Horatius Bonar — Horatius Bonar.
Chapters 50
- could not be personal uncleanness that kept him without the veil; but ≈ 3 min
- and he had none to present. The lamb, the goat, the bullock, all ≈ 3 min
- such he lived and died. In all that he did, and in all that he refrained ≈ 15 min
- our Substitute as truly, as when he groaned in Gethsemane or died ≈ 3 min
- remained on the outside while here; he has entered in at last, and ≈ 84 min
- knew the results depending on it, and these were so divinely glorious, ≈ 3 min
- He was truly man, both in body and soul. As man he shrunk from ≈ 3 min
- in a strait between things which pressed in opposite ways, and which ≈ 194 min
- believe, they believe simply because God has said it: so that their ≈ 3 min
- distance, no medium of any kind, comes between them and God. ≈ 3 min
- Sight often crusts over spiritual things, or builds a wall, or draws a ≈ 3 min
- faith sees, as it were, everything with God's eyes, and hears ≈ 3 min
- kind. This life of believing without seeing,—nay, often of believing ≈ 12 min
- these great public occasions, was to be chosen by Moses, so was our ≈ 3 min
- Though, in one sense, this is done by God, through that same eternal ≈ 3 min
- described in our text, the transfer is made while the victim is alive; ≈ 3 min
- blood upon him.—The sinner's death is first of all transferred to the ≈ 7 min
- and his sons are marked with the symbol of death, and so accounted ≈ 3 min
- consequence of his having thus died and risen. The solemn act of ≈ 11 min
- the tomb to find him: her only hope seemed there. She knew that he ≈ 3 min
- Lord. She had known it in other days. She had seen him on the cross. ≈ 3 min
- filled her heart and absorbed her soul on one object; her dead ≈ 3 min
- was slow of heart to believe all that the prophets had spoken. The ≈ 138 min
- purpose shall stand, for it is the perfect combination of infinite ≈ 3 min
- it may be so. A crisis may come to him unexpectedly, so as entirely to ≈ 3 min
- as we are. He does not vary as we vary, nor repent as we repent. ≈ 3 min
- Wrath, indeed, has gone out against the transgressor; the righteous ≈ 3 min
- simply as they are, without reference to the past or future at all. He ≈ 3 min
- feelings respecting individuals and their conduct. It was by the ≈ 3 min
- expressing himself just as a man would have done, in such ≈ 3 min
- our text; Ex. 32:14, "The Lord repented of the evil which he thought ≈ 3 min
- places as the following: 2 Sam. 19:2, "The king was grieved for his ≈ 3 min
- hands. Once it was "very good," and in this he had rejoiced. Now, ≈ 2 min
- indeed, but a temporary dishonour; it was one which he would soon ≈ 3 min
- Happiness, like a rich jewel, had been entrusted to him. He had flung ≈ 3 min
- alternative remains. There had, for long years, been an alternative. ≈ 15 min
- God! God is seen yearning over his poor wanderer with the ≈ 3 min
- respecting God! The one love, the other hatred; the one kindness and ≈ 3 min
- God's estimate of the value of man is the price he paid for him,—his ≈ 3 min
- man says to God, Let him die the death; crucify him; this is the heir; ≈ 3 min
- man, in the direction of reconciliation; man's are all away from God, ≈ 21 min
- wicked shall not die. No. The wicked shall be turned into hell. ≈ 3 min
- clause of this oath he denied the imputation cast upon him, that he ≈ 47 min
- of sins committed.—Be satisfied that it is sin, and deal with it as ≈ 3 min
- his own things, but look also every man on the things of others," as ≈ 3 min
- another. Do not dally with temptation. Do not extenuate guilt. Do not ≈ 3 min
- questions as to its nature, but take it straight to God. In the case of a ≈ 174 min
- Moses Canaan. In the case of Moses it is the more startling, because ≈ 3 min
- no sin which is sin; nor that a small sin which is a great sin; nor that ≈ 2 min
- floods drown it. To what lengths it will go, in order to pardon a ≈ 62 min
| Author | Horatius Bonar |
|---|---|
| Language | English |
| Era | Victorian |
| Categories | Theology |
| Chapters | 50 |
| Formats | Web Book · PDF |
| Status | Public Domain |
Public Domain.