Resurrection Of The Dead. 425
RESURRECTION OF THE DEAD.
a of others, since the use of those things which are according to nature, or the abstinence from them, is considered in reference to those who are so constituted as to use them, whereas the soul neither wants anything, nor is so constituted as to use any things or any single thing, and therefore what is called the independent action of the parts cannot be found in the soul so constituted ?
Cup, xxt— Continuation of the argument.
But the most irrational thing of all is this: to impose properly sanctioned laws on men, and then to assign to their souls alone the recompense of their lawful or unlawful deeds.
For if he who receives the laws would also justly receive the recompense of the transgression of the laws, and if it was man that received the laws, and not the soul by itself, man must also bear the recompense for the sins committed, and not the soul by itself, since God has not enjoined on souls to abstain from things which have no relation to them, such as adultery, murder, theft, rapine, dishonour to parents, and every desire in general that tends to the injury and loss of our neighbours.
For neither the command, " Honour thy father and thy mother," is adapted to souls alone, since such. names are not applicable to them, for souls do not produce souls, so as to appropriate the appellation of father or mother, but men produce men; nor could the command, "Thou shalt not commit adultery," ever be properly addressed to souls, or even thought of in such a connection, since the difference of male and female does not exist in them, nor any aptitude for sexual intercourse, nor appetite for it; and where there is no appetite, there can be no intercourse; and where there is no intercourse at all, there can be no legitimate intercourse, namely marriage; and where there is no lawful intercourse, neither can there be unlawful desire of, or intercourse with, another man's wife, namely adultery.
Nor, again, is the prohibition of theft, or of the desire of having more, applicable to souls, for they do not need those things, through the need of which, by reason of natural indigence or want, men are accustomed to steal or to rob, such as gold, or silver, or
ATHENAGORAS ON THE
an animal, or something else adapted for food, or shelter, or use; for to an immortal nature everything which is desired by the needy as useful is useless.
But let the fuller discussion of these matters be left to those who wish to investigate each point more exactly, or to contend more earnestly with opponents.
But, since what has just been said, and that which concurs with this to guarantee the resurrection, suffices for us, it would not be seasonable to dwell any longer upon them; for we have not made it our aim to omit nothing that might be said, but to point out in a summary manner to those who have assembled what ought to be thought concerning the resurrection, and to adapt to the capacity of those present the arguments bearing on this question.
Crap. xxiv.—Argument for the resurrection from the chief end of man.
The points proposed for consideration having been to some extent investigated, it remains to examine the argument from the end or fina] cause, which indeed has already emerged in what has been said, and only requires just so much attention and further discussion as may enable us to avoid the appearance of leaving unmentioned any of the matters briefly referred to by us, and thus indirectly damaging the subject or the division of topics made at the outset. For the sake of those present, therefore, and of others who may pay attention to this subject, it may be well just to signify that each of those things which are constituted by nature, and of those which are made by art, must have an end peculiar to itself, as indeed is taught us by the common sense of all men, and testified by the things that pass before our eyes.
For do we not see that husbandmen have one end, and physicians another; and again, the things which spring out of the earth another, and the animals nourished upon it, and produced according to a certain natural series, another?
If this is evident, and natural and artificial powers, and the actions arising from these, must by all means be accompanied by an end in accordance with nature, it is absolutely necessary that the end of men, since it is that of a peculiar nature, should be separated from com-
RESURRECTION OF THE DEAD,
munity with the rest; for it is not lawful to suppose the same end for beings destitute of rational judgment, and of those whose actions are regulated by the innate law and reason, and who live an intelligent life and observe justice.
Freedom from pain, therefore, cannot be the proper end for the latter, for this they would have in common with beings utterly devoid of sensibility : nor can it consist in the enjoyment of things which nourish or delight the body, or in an abundance of pleasures; else a life like that of the brutes must hold the first place, while that regulated by virtue is without a final cause.
For such an end as this, I suppose, belongs to beasts and cattle, not to men possessed of an immortal soul and rational judgment.
Cuap. xxv.— Argument continued and concluded.
Nor again is it the happiness of soul separated from body : for we are not inquiring about the life or final cause of either of the parts of which man consists, but of the being who is composed of both; for such is every man who has a share in this present existence, and there must be some appropriate end proposed for this life.
But if it is the end of both parts together, and this can be discovered neither while they are still living in the present state of existence through the numerous causes already mentioned, nor yet when the soul is in a state of separation, because tle man cannot be said to exist when the body is dissolved, and indeed entirely scattered abroad, even though the soul continue by itself—it is absolutely necessary that the end of man's being should appear in some reconstitution of the two together, and of the same living being.
And as this follows of necessity, there must by all means be a resurrection of the bodies which are dead, or even entirely dissolved, and the same men must be formed anew, since the law of nature ordains the end not absolutely, nor as the end of any men whatsoever, but of the same men who passed through the previous life; but it is impossible for the same men to be reconstituted unless the same bodies are restored to the same souls.
But that the same soul should obtain the same body is impossible in any
ATHENAGORAS ON THE RESURRECTION.
other way, and possible only by the resurrection ; for if this takes place, an end befitting the nature of men follows also.
And we shall make no mistake in saying, that the final cause of an intelligent life and rational judgment, is to be occupied uninterruptedly with those objects to which the natural reason is chiefly and primarily adapted, and to delight unceasingly in the contemplation of Him who is, and of His decrees, notwithstanding that the majority of men, because they are affected too passionately and too violently by things below, pass through life without attaining this object.
For the large number of those who fail of the end that belongs to them does not make void the common lot, since the examination relates to individuals, and the reward or punishment of lives ill or well spent is proportioned to the merit of each.
INDEX
OF SUBJECTS.
pee NS ee Christ Jesus — Adrian, emperor, his epistle in behalf His interviews with Moses, 167; me the testimony of Proverbs, of the Christians, 66.
Advents of Christ, 126, 153, 236-238.
Afschylus on the unity of God, 330.
Analogies, heathen, to Christ's docTe — called the Lord of Hosts, 132, trine, 24.
— to Christ's history, 25.
— to the Sonship of Christ, 26.
Analogy of death and sleep, 444.
Anaximander and Anaximenes, 289.
Angels, how they transgressed, 75, 205, 358.
— distinguished from the Father, » 261-2639 — called the Word, 10, 15, 25, 36, 83, 260-262, 385.
— the Son of God, 11, 17, 26, 27, 46, 57, 76, 140, 148, 228, 245, 247, 261, 385.
— His humanity, 26, 27, 36, 47, 48, 197, 405.
— their office, 406.
—- their freedom of will, 227, 276, 358, 406.
Antoninus, emperor, epistle in behalf 83, 140, 148, 173, 178, 204, 358.
— His early history, 195-197, 227.
— crucified, 16, 34, 37, 47, 49, 156, of the Christians, 67.
Apostles, 40, 49.
Archelaus the Athenian, 289.
Argument, the, of Justin's apology 221-232.
— His work, 47.
— blood of, 35, 101, 156, 173.
— His cross, symbols of, 54, 207stated, 27.
Aristotle, opinions of, 290-292.
Atheism, 10.
Athenagoras, notice of, 373; his martyrdom of the martyrs, 367370 ; his plea for Christians to the emperors, 375-421; his work on the resurrection, 423-456.
DIG, ON — the curse He endured, 218-222.
— His advent foretold, 34-37, 40.
His appearances before His coming in the flesh, 259-261.
His titles in Scripture, 76, 258, 259.
His first and second coming, 124, 126, 153, 236-238. testimony of Scripture regarding Baptism, Christian, 59, 104, 140.
— its imitation by demons, 60.
Birds, the two, in Ley. xiv., 357.
Him: of Moses, 34, 153, 158, 191; of David, 40, 42, 127-130, 132-135, 174, 175, 190, 203, 205, 222-232 ; of Isaiah, 35, 49, 101, 192-197, 204; of Micah, 36 ; of Zephaniah, 38; of Zechariah, Chariton, examination of, by the prefect Rusticus, 368.
Chastity, 18, 416.
Children, exposed, 30; murdered, 419.
Christ Jesus, 26, 43, 76, 148, 191155.
His teaching, 18-22, 217. the Holy Spirit received by Him, 196, 247, 266, 357.
— shown to be God, from His appear210.
— figures of : Joshua, 240-248, 266; ances to Abraham, 157-163 ; objection met, that He ate, 164 ; from visions to Jacob, 165; from Noah, 273-275 ; Mosaic laws, 137-140.
INDEX OF SUBJECTS.
1 Death, 14, 80, 82.
— of Christ predicted, 231.
Deeds, evil, their punishment, 12.
— their detection, 15.
Demons, 17, 75, 82; their imitations of divine things, 54, 55, '60; cause persecution, 56 ; allure to image worship, 408 ; artifices of, 410.
Devils, 54, 56, 60, 63, 78, 245.
— distort the truth, 184, 185.
Devil as a roaring lion to Christ, Christ Jesus, called Jacob, Israel, and Son of Man, 224, 257.
— His reign and majesty, 42, 45, 50, 124, 192, 270.
— not a magician, 32.
— compared with Socrates, 79.
-— His resurrection, 232-235, 351.
— His rejection by the Jews, 39, 48, 234, 271.
— of faith in, 80, 97, 245, 252.
— salvation alone in, 119, 142-145.
Christians, apologies for, by Justin 198, Martyr, 7-84; by Athenagoras, 375-421.
— their treatment at the hands of 229; — why plots against us, 356.
Dialogue of Justin Martyr with Trypho the Jew, 85-278.
Divinations, 22.
Dream senders, 22. the heathen world, 27, 33, 56, 72, 78, 237, 375-378.
— testimonies of Roman emperors as to, 66-69. accused of atheism, 10, 379-385, Elijah, 149.
Emperors, Roman, testimony to Christians, 66-69.
Epicurus, opinions of, 82, 289.
Eucharist, 64.
Euripides, on a future judgment, 333; on false gods, 336-338.
387.
— other charges against, 415. inquiry into charges against them demanded, 7-11, 377, 378. charges refuted: shown they do not worship idols, 13, 28; nor offer sacrifices, 388. worship God, 11, 12, 379-394. their teaching, 386. their moral life, 14-17, 30, 31, 75, Fables, heathen, 184.
Faith in Christ, 80, 97, 245, 252.
Fasting, 105.
Fate, 43-45, 78.
Flesh, human, 432.
Forgiveness of sin, 101, 143.
Foreknowledge of God, 45.
81, 237, 416-419. their worship, 63-65, 385, 390, 394, — their treatment at the hands of the Jews, 38, 108, 135, 136, 220, 243.
— blamed for not observing the law, | Forerunner of Christ, 151-153.
Free will in man and angels, 227, 276, 358.
98, 109.
— for not submitting to be circumcised, 116, 122, 242.
—have the true righteousness, 123.
— shown to be called like Abraham, Gentiles, 52; conversion of, 235-237, 252, 263, 264.
Giants, 406.
Goats, the two, 358.
God, 11-15, 31, 45, 76, 94, 98, 99, 248 ; promised as a seed to the patriarchs, 250; are the true Israel, 254, 270; are the sons of God, 256.
Church, Jacob's marriages a figure of, 355.
— His care for men, 31.
— how He appeared to Moses, 61.
— how known, 90-93.
— not give His glory to another, 269.
Circumcision, 106, 122, 242.
Continence of Christians, 31.
Corruption, 358.
Creation, purpose of, 437.
Crescens, his prejudices, 74. heed ye ON of the, 54, 207-212, 110, 116, 216, ide — His righteousness, 216-218.
— what He decreed concerning Christ, 227.
— His namelessness, 305.
— rejected by Jews, 271.
— His unity and sole government, treatise by Justin on, 329-340.
— testimonies to unity from Greek Cruelty condemned, 419, Curse, the, 218-222. poets: AXschylus, 330; Sophocles,
INDEX. OF SUBJECTS.
God— Jews, their treatment of Christ, 39-48, 234.
— treatment of Christians, 38, 108, 331; Philemon and Orpheus, 331.
— Opinions of Greek philosophers 136, 220. blame Christians for not observas to, 288-293, 380.
—- Christian doctrine as to, 382, 385, ing the law, 98.
— they violate the eternal law, and 390.
— testimonies of the prophets, 384.
Gods, false, 25, 28, 62, 184, 389.
— of recent date, 392. interpret ill that of Moses, 101. why circumcision given, 106.
— why the law was given them, 109. why the choice of meats was precreated, 394.
-—— narrations of, 396. impure love ascribed to, 398. pretended symbolical representascribed to, 111. the Sabbaths instituted, sacrifices and oblations, 113. the injury to God from their and tions of, 400-405.
— were men, 410.
Greeks, Justin's discourse to, 279283; wherein he justifies his departure from Greek customs, | 279; exposes the Greek theogony, 280; the follies of the Greek mythology, 281; the shameless practices of the Greeks, 282; calls upon them to study the Divine Word, 283.
—— Justin's hortatory address to, 285opinion of the law, 115. they boast in vain that they are the sons of Abraham, 117, 275. in disputations, 243. how they treat the Scriptures, 183-190. their interpretations, 254. their circumcision differs from the Christian, 242. their hard-heartedness, 267. salvation for them only in Christ, 328; wherein he shows that their poets are unfit to be religious teachers, 286-288.
— Opinions of their philosophers, as 118, 142-144. rejecting Christ, they reject God, 271.
— exhorted to repent and be conThales, 288 ; of Pythagoras and Epicurus, 289; of Plato and | Aristotle, 290-295.
— what their philosophers and poets verted, 247, 272.
John the Baptist, 151-153.
Jonah, the sign of, 233.
Joshua a figure of Christ, 240-248, learned from Moses' writings, 301-326.
266.
Judea, its desolation foretold, 47.
Judge, the, 52.
Judgment, future, testimonies of Greek writers to, 332-334.
— has a reference to soul and body, Happiness, 90.
Hell, 24, 26.
Heraclitus and Hippasus, 289.
Hercules, 80.
Heretics, 56, 180.
Hesiod, 413.
Homer, passages from, showing his 446, 450-454.
Jupiter, 10, 25, 82.
Justice demanded for Christians, 7-11, 377, 378.
Justin of Neapolis quoted, 356.
Justin Martyr, introductory notice views as to his gods, 286-288; his testimony to monotheism, 304.
— his obligations to the sacred writers, 310, 315; his knowledge of man's origin, 318.
Hystaspes, 24. of, 1-5.
—his first apology for Christians, 7-70.
— his second apology, 71-84.
—his dialogue with Trypho, a Jew, 85-278; he studies philosophy, 87; his conversion, 89; his arguments in favour of Christianity as against Judaism, 90-278.
— his discourse to the Greeks, 279Idols, 13, 28.
Images, 322.
Immorality of the heathen, 30, 282.
Israel, applied to Christ, 257 ; He is King of, 270.
Jacob, his marriages a figure of the 283. church, 269.
INDEX OF SUBJECTS.
Obedience, civil, 2].
Oracles, heathen, 22;, testify of Moses, Justin Martyr, his hortatory address to the Greeks, 285-328.
—-on the sole government of God,
Orpheus, his testimony to monotheism, 302, 331.
329-340.
— on the resurrection, 341-353.
— fragments from his lost writings, Patiénce, 20.
Peripatetics, 87.
; Philemon, testifies to a future judg355-361.
Justin the prefect examines and condemns Christians at Rome, 367370. ment, 333; shows how God is appeased, 334.
Philosophy, 87, 90.
Philosophers, 10, 12, 45.
— have not true knowledge, 324.
— Greek, their opinions of God, 288-293, 389.
— opinions as to the resurrection, Kingdom, Christians look for, 14.
Knowledge, 90.
Lamb, a type of Christ, 137.
Law, the, 98, 101, 109, 137-147.
Life, 95.
Lucius the philosopher, 7.
346.
— their indebtedness to Moses, 57, 313, 301-326.
Phylactery, 146.
Plato, 12, 24, 44, 58, 290-294, 306; Magi, the, 195-197.
Man, his creation, 14, 171, 172, 227.
— corrupt, 358.
— origin of Homer's opinion of, 319.
Marcion, 29, 56.
Marcus Aurelius, the emperor, his ambiguity of, 308; self-contradiction of, 309; his agreement with Homer, 310; his knowledge of God's eternity, 311; indebted to Moses, 57, 58, 313, 318-322; to the prophets, 312; his knowledge of the judgment, 314; his doctrine of form, 318; of the heavenly gift, 320; of the beginning of time, 321; of the universe, 346; of unity of God, 381; of the name of God, 405.
Platonists, 88.
Polytheism, absurdity of, 383.
Prayers, 246.
Prophecy, different modes of, 38.
'— certainly fulfilled, 50. testimony of the Christians, 68.
Marriage, 417.
Martyrdom of holy martyrs at Rome, 367-370.
Meats, choice of, why prescribed to Israel, 111.
Menander, 29; his views of God, 835-338.
Millennium, 199-202. t Mithras, mysteries of, 186.
& & Monotheism, testimonies to, of Orpheus, 302; of the Sibyl, 303; of Homer, 304, 310; of Pythagoras, 305; of Plato, 306, 310,
Prophecies concerning Christ, 34-52, 126-142, 152, 173-181, 191-197, 203-207.
Prophets, Hebrew, 32; use the past 311.
Moses, predicts Christ's coming, 34.
— God appears to, 61-63, 158-169.
— foretelis Christ's cross, 213-215.
—his antiquity proved by Greek tense, 46; truth learned from them, 95.
— testimonies of, 384.
Providence, divine, denied, 407.
Psalms that speak of Christ, 40, 42, writers, 295, 299.
— heathen oracles testify of, 297.
— training and inspiration of, 297.
— Plato indebted to, 57, 313, 318127-130, 132-135, 174, 190, 203, 205, 222-232.
Ptolemeus, 73.
Punishment, everlasting, 12, 15, 22, 322.
— Homer indebted to, 315.
Mosaic laws, figures of things which pertain to Christ, 137-142.
Mythology, heathen, its origin, 53.
— Greek, the follies of, 279.
31, 79, 355, 356.
Purification, 104.
Pythagoras, opinions of, 289, 305.
Pythagorean, 88.
Names of God and Christ, 76, 259.
Necromancy, 22.
Noah a figure of Christ, 273-275.
| Repentance, 18, 247.
Responsibility, human, 43, 45, 77.
INDEX OF SUBJECTS.
@ pe treatment of, by Jews, 87.
Sibyl, the, 24, 303, 325-327.
Simon, the Samaritan, 29, 56, 84.
Sins forgiven, 101.
Six, the number, 359, 360.
Socrates, 80.
Sophocles, on unity of God, 331.
— on future judgment, 333.
Souls, 91, 93, 95, 446, 450.
Spirit, Holy, 11, 17, 45, 210, 386.
Stoics, the, 24, 77, 78, 87.
Sunday, 65.
Swearing, 20.
Resurrection, Treatise of Justin on, 341-353.
— Treatise of Athenagoras on, 423456. objections to, 342; if the members rise, must they discharge the same functions as now, 343; must the deformed rise deformed, 344. the body that rises, 431. not impossible, 345, 425-431. arguments for: Christ has risen, 352; God's power and willingness to raise our bodies, 433-435 ; his purpose in man's creation, 437; the fact of a future judgment, 440; this refers to soul and body, 446. in order that the judgment may Teachers, Christian, their antiquity, inspiration, and harmony, 274.
Teaching of Christ, 18, 22.
Thales, his views as to God, 288.
— as to idols, 403.
Theogony, Greek, exposed, 280.
Titus the emperor, 7.
Traditional opinions, 7.
Trinity, the, 11, 64, 385, 405.
Truth, the, 16; known from the prophets, 95, 328.
— misrepresented, 60, 62.
— its power, 283, 341.
Types of Christ, 137-140, 240, 266, be just, 450. proved from the nature of man, 442.
— from the analogy of death and sleep, 444. changes now traced in man render it probable, 445. if not, we are more unfavourably situated than the beasts, 448. argument for, from the chief end 273. of man, 454. necessary for the soul's happiness, Unity of God, 329-340.
455.
; its bearing on practices of Chris- ' Urbicus condemns the Christians to death, 72. tians, 420.
Christ's, 45, 232-234, 351.
Righteousness, 104, 121, 1238, 148, 145, 149, 215-218.
Rusticus the prefect examines and Verissimus the philosopher, 7.
Vice and virtue, 81.
Wicked, their punishment, 12, 15, 22.
Wisdom, Christ the, 170, 172.
Word, the, is Christ, 10, 15, 25, 46, condemns Christians, 367-370.
Sabbath, why instituted, 112, 115, 120, 359.
Sacraments, the, 63.
Sacrifices, why instituted, 113.
Salvation, 119, 142-145.
Satan, 31; blasphemes, 355.
Saturn, 82.
Scriptures, 96, 97, 182, 183, 188, 215.
Septuagint, history of, 299-8301.
76, 78, 83, 261, 283.
World preserved for sake of Christians, 77.
Worship, weekly, of Christians, 65.
— who is worthy of, 182.
— heathen, 27.
Xenophon, 80.
INDEX OF TEXTS.
ee Exod. vi. 2 ff., page 259. vi. 29, 260. xi. 19, 253. xe ID ALSS 384. xxiii. 20, 21, 192. xxv. 9, 40, 318. xxviii. 33, 139.
XxXxil. 6, 111.
Lev. xiv. 49-53, 357. xxvi. 40, 41, 107.
Nm. xa. 7, 15).
Kos 260. xv. 38, 148. xxi. 3; 58. so-anyy, IG 233: xxvii. 18, 151.
Deut. iv. 19, 157, 252. vi. 6, 146. page 316.
36.
349, 172.
319, 349.
319, 349.
227.
319.
172, 263.
260.
274.
260.
227.
216.
158.
259.
159.
260. xvii. 13, 14, 162. xvii. 16, 17, 162, 260.
Xviiie20, 23,.33, 162.
Xvill. 22, 260. ae, IB aiGs 107.
20:6 pay 220. xxvii. 26, 219.
Exxon Loshos 44, [email protected] 74 260. xxxl. 16-18, 191. xxxii. 6, 20, 112.
OO Ihc 265. xxxil. 15, etal xxxii, 16-23, 249, xXxxil. 20, 255.
POedily OP) 57, 58.
Xxxli. 43, 263. xxxili. 13-17, 214.
XXxly. 9, 151.
Josh. v. 13 ad fin.
173:
Vala LP 173.
1 Sam. v.
267.
2 Sam. vii. 14 f., 247.
1 Kings xix. 11,12, 320. xix. 14, 18, 136.
Job i. 6, 198.
TESS. te 115.
Pa, 42.
13; 208.
>raibren Ll SI) 162. xix. 16-25, 163. sabe W435, 161. xix, 24, 261. sabe, OAT, PAsy 158. xxi. 9-12, 159. xxvi. 4, 250.
Xxvill. 10-19, 167. xxviii. 14, 250. xxxi. 10-13, 166.
Xxx. 22-30, 166. xxx. 24, 30, 259. xxxv. 6-10, LOOa%, Th xlvi. 10, xlix. 8-12, xlix. 10, Exod. ii. 23, 166.
169.
34.
154.
34, 54, 250.
168.
61, 62.
169.
168. iii. 6, iii. 2-4, iii. 16,
INDEX OF TEXTS.
@ Isa. i. 16-20, page 59.
1, 23, 202.
TERE atte Ys page 212, 230, 254 f. ni. 4, 5, rh (5) vill. 3, xvii. 43, ae xix. 1-6, mabe, W xix. 4, bebe By, XXli. xxii. 7, 18, xxi. 16, xxi. 16, 18, Xxiv.
221.
39.
242, 122.
123. iia Al, 1. Hil.
DA\i Il.) 3} 40. ds, Siding fil. i. 9 ff., 108, 271, 272. ii. 9-15, 268. iu. 16, 120. v. 18; 20; 108. v. 18-25, 268. v. 20, 48.
Vieele 136. vi. 8, 192. vii. 10-17, 142, 179 vii. 14, 35. vil. 4, 142, 179 ix. 6, 37. xa dott, 35, 209 XaVale 253, 254.
Bee 37. aayel, th; 39.
Xviii. 6, 39.
Skoda.
255.
XK VAL ls 239. xOebe, US) 148, 275 porabe, 183, 1H, 197. xxix. 14,
xxix, 14, 24, 255. xxx. 1-5, 198. xxxili. 13-19, 187. xxxy. 1-7, 185.
KEV OS 844, xxxv. 6, 47.
FOODS, hy 152. xl. 1-17, lege xli. 4, 384. xlii. 1-4, 256, 270. xlitso-13, 178. xli. 6, 16, 253.
KOs LO} 119. xli. 8, Wide xiii, 2; 249. ed bnty 1S )uie 255. xlii. 1-6, 119. xliii. 10, 253. xliii. 10, 11, 385. xliii. 15 to end, 270. adits 17/7 51. xliv. 6, 307. xliv. 10, 12, 47, 59.
Klivendy 249. xd vamlewos 48, 117 xlv. 2, BYE oi xlv. 17 to end, 201. xly. 24, 51. xlvi. 1, 39, 115, 385. xlvi. 5-11, 207. xlvi. 6, 389. xlvi. 24, 51, 1438.
139.
54, 184, 229-233, 39.
37.
221.
132.
50, 205, 261.
276.
118.
135.
345.
161.
174, 208.
319.
133.
115.
210.
136. xlv.
16, xlvu. 6-10, 1, Ixviii. 18, Ixviii. 19, Ixxil.
Ibzorant, 1b. iberti, 1/5 lxxxii.
X¢.
Comets xe. 3, 4, xe. 4, xevi. 1} etc., xevi. 5, xevill, Xcix. xcix. 1-7, ex.
Ox. Ls ex. 3, 4, cx. 4, exv. 16, exvill. 24, exxviill. 3, exlviii. 1, 2, Proy. viii. 21 ff, 133.
134.
176.
127, 203.
161, 261.
174.
247.
319.
225.
COBY 206.
171. vill. 22 ff., ot il) Isa. i. 1, 3, _ 3.614, 7; 9, 16, Bae eee
INDEX OF TEXTS.
page 229. page 253, 454.
Hosea x. 6, Joel ii. 28 f., xlix. 6, 8, li. 4,.5, lii. 4, 5, lii25, li. 10 ff., li. 13-15, Isa.
210.
Amos vy. 18 to end, 114.
Vis lei,
114.
Jonah iv. 10 f., 234.
236.
Vi 2y 36, 195.
272. ii. 10-13, 243. i111; 249. ates 198.
Ti, Je, 243. vi. 12, 2332008 rie, UE 38, 155. xii. 3-14, ol Soig A 252:
KU 156.
122. i. 10-12, - 139, 246. iv. 5, 149.
36.
100.
100.
108.
103.
49, 248.
139, 242, 248.
49, Micah iv. 1 ff., Zech. ii. 8, lvii. 1-4, lviui. 1-12, lviii. 2, lviii. 13, 14, Ixii. 10 to end, Texas) 12; Ixiii. 1-6, Ixiii. 15, idan, tf, Ixiv. ibaye als Ixy. 1-3, Ixy. 2, lxv. 8, 9-12, Jevalyaly Ixvi. 24, di 13, i. 19; Veen vil. 21 f., Thy P48) te ix. 26, say IIMS) 2Oedh, GP Xxxi. 27, Sood Stl sy Malachi i. 10, robe 11S abe 150.
LAL 7, 230. iv. 9, 10, 230, 258. v. 20, 232; v. 28, 416. v. 28,29, 32, 18. v. 34, 37, 20. v. 44, 45, 46, 19, 386. v. 46, 388. vi. 9, 10, 230. viel, 22415, 620:
Mil. 1D, 16,19, 27 Ws0stsie vil. 21, Zi.
Vii. 22, 193.
117.
37, 221, 242.
971.
115, 385.
5l, 264, 276.
243, 275.
359.
121.
114, 122, 53.
188.
196.
255.
100.
5D.
202.
320.
253.
Dio:
143.
195.
275. ny Jer. syamaig JUD Sie, 193, 251, 276. ix. 13, 19.
Sey aot 24, xi. 12-15, 153. x127, 61, 62, 224, xii. 30, 20. xii. 38 f., 233.
Sats 3% 258. xiii. 42, oe Xvi. 21, 224.
Xvi. 26, 119. xvii. 12, 150.
50b:05 0) 418. mabey 11945 18.
KI 265 24.
26¢i5 IBY 108. xxii. 17, 19-21, 21.
Sexes 217.
Xxli. 39, 417.
Xxiil.
109.
>.eauly 118% 253:
XXlll. 23, 24,27, 240. xxiv. 1], 131. xxv. 41, 193.
Pine OA), Ezek. iii. 17-19, Lam xa. 22. sane Uke xiv. 18, 20, xiv. 20, XVisics Xvili. 20, xx, 12, xx. 19-26, xxii. 11-20, ee.qif), 0) DO,O-aip by Hf ts: xLivenets Viiw 9-28, vii. 13, Hosea i. ii.
Dan.
INDEX OF TEXTS.
é Matt. xxvi. 27, page 64.
Luke xviii. 18 f., page 226.
Xxvi. 39, 223: oe, Beh Gis 344.
XXVil. 39, 40.
EXE OOM ng 202.
Mark ii. 17, 349. pale, 1 KE) 65.
Sat, 5, 342.
Xxii, 42, 44, 230. xii. 30, 20. xiii. 46, 232) Luke i. 32, 36.
OGhE, OM, 3b, 1. 35, 38, 225.
John iii. 5, 59.
Wak Cail, Was}.
386.
Acts i. 9, Sia, vi. 29, 20.
Rom. iii. 10 ff., 120. vi. 28, 30, 34, 36, 19. xe, lle 221). vi. 32, 34, 388. seb, Ib 389. vi. 35, 221.
1 Cor. x. 4, 102. yg, OPA, 193. x19) 130.
SealiGs 61.
VEOH 448, a iI 193.
DM ess: tenes, 236. xi.
109. rhs Os Ty 45. xii. 48, UD.
| 2 Peter iii. 8, 201. xii. 26, Dp
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