Homilies On Galatians And Ephesians
HOMILIES ON GALATIANS AND EPHESIANS.
INDEX OF SUBJECTS.
Abraham, justified by faith, 25; his Apostolic vocation, prerogative of, 2.
Argument, not the way to attain spirCharity, can only be exercised in this household a pattern of harmony and good government, 148; his hospitality and contempt of riches, 156.
Absalom, 122.
Achan, his sin brought calamities upon all, 79.
Adam, the parent stock of mankind, life, 46; to be extended to all, 2d.
Children, the Three Holy Children, itual wisdom, 60.
Arius, the heretic, 164.
Armor, of the Christian, 167.
Atonement, 4, 22, 23, 27; the mar92, 93:
Children, admonished, 153; their duty obedience, 153; need not be made monks, but must be brought up as Christians, 154; to be taught self-discipline and trained for immortality, 154; require this training more for courts than for monastic life, 155; they who train them are forming statues to Christ, 156.
Chosen, how Christians are chosen, 55; are made manifest by sealing, 56.
Christ, His sufferings voluntary, 4; velousness of it and its effects, 53.
Babylas, St., buried in his fetters, 96.
Baptism, not the Law, makes us sons, 143.
Adultery, an instance of the willful4; a crucifixion with Christ, 22; regenerating with the Word, 35; a confession of faith before and after it, 53 (and note); no second Baptism, 57, 73; raises Christians to sit together with Christ, 67; washes away sin, 69; the beginning of righteousness, ness of sin, 57.
Agar, interpretation of, 34 (note).
Allegory, what, 34.
Almsgiving, duty of, 45; the danger of omitting the duty, 69; enforced, 172.
Altar, Christian, 64.
Amattari, the family of, mentioned I Sam. x. 21; the text quoted in illustration of God's Paternal Government over the families of heaven and earth, 82 (and note).
Ambition of those who wished to in114; the danger of sin after it, 171.
Bitterness, taints the whole character, the cause both of our hidden and of our visible life, 22; was sacrificed for all men, 23; yet loved each enough to die for him alone, 24. , awful mysteriousness of His death, 23; took on Him the curse of the Cross, 27; in the baptized, 29, 30; Christians fulfill the Law one with and for another, 43; our Mediator and Judge, 51; above all principality and power, 61; our Head, 62, 105; made man's nature His garment, 62; His deep humiliation and high exaltation, 62; specially present in the Eucharist, 65; how He broke down the middle wall, 71; and abolished the enmity, 72; became a Jew by circumcision, 73; a Gentile by being a curse, 26., united both Jews and Gentiles and slew the enmity by His
Cross, 73; the chief corner-stone, 75; brought us to Himself, 75; dwells in the faithful, 81; His glory in the Church, 82; the exemplar of love to enemies, 84; and of forgiveness of injuries, 129; led captivity captive, 104; is the Head of the Church, and the Saviour of the Body, 144; the Bridegroom of the Church, 122; is powerless, 122; must be entirely eradicated, 125.
Boasting in self ultimately leads to troduce circumcision, 42.
Angels, men become in the Gospel, humility, 44.
Body, not sinful, but the instrument of sin, 39; not necessarily evil, 41; nor opposed to the spirit, 41; not evil in substance, 42.
Body, not sinful in itself, but sins, 6; Priests called, 8-28; St. Paul received as, 32; their life a pattern for Christians, 55; cannot confer spiritual gifts, 60; are taught the mystery of the Gospel by the Church, 80; their knowledge limited, 80; orders of them alluded to, 81; as implied in the word "family," 82 (and note) ;. surround Elisha and encamp unseen as guardians of God's saints,
95; keep unity, 99; are a pattern of love and unity to us, 100; are present at the Christian mysteries, when left to itself, 73; should be in subjection to the soul, 74; the compactness and sympathy of its members a type of those of the Church, 106, 117; its limits forbid covetousness, 58; and excess, 138; the Church is Christ's body, 62; receives life from Him as the body from the head, 106; as such must not be torn by schism, 2d.
Body and blood of Christ, partaken 120; represented as girded like soldiers, 165.
Anger, to be directed against the devil and against ourselves, 58, 163; forbidden against our brethren, 118; its cure, 118; it is giving place to the devil, 2d. ,; of momentary anger, 128.
Anomeeans, 28 (note).
Apostles, &c., Eph. iv. 11, 12; the subordination of the Christian ministry not defined in this text, in the Eucharist, 63.
Bonds, their great power, 85 ef seqg.; a type of bondage by sin, 88; see Prison.
Carnal, what acts are so called, 73.
Cathari, a name indirectly assumed by the Novatians, 119 (and note).
Catholics, accused of being through 144; His love to the Church a pattern for husbands, 142-145. ambition contentious against heretics, 7.
104.
GALATIANS AND EPHESIANS: INDEX OF (SUBST
BC ES:
= between, 15; condescension of the Apostles to the Judaists, Ipartaken in it, 63; the preparation for it, 63; profanation of it,
64; neglect of it, 26., formalism of Communicating only at the seasons, danger of unworthy Communicating, 63; inconsistency of coming to Service and not Communicating, 64; unfitness not the fault of nature but of indolence, 65; Christ specially present in the Eucharist, 65; allusions to the Eucharistic Service, 120-21; see Sacrifice.
Evidences, of the Gospel, 9.
Evil, not necessarily connected with Christians, in all conditions called saints and faithful, 49; their blessings spiritual, 50; how chosen in Christ, 51; in order to be unblamable, 51; ought to be like Angels, 55, 62, 100; how sealed by the Spirit, 56, 120; their privilege in having Christ for their head, 62; are members of His body, 62; partakers of His body in the Eucharist, 63; are made to sit in heavenly places, 67; are created unto good works, 68; may not live in the flesh, but in heaven, 74; are given what elder saints toiled after, 75; are collectively and severally the temple of God, 75; are bound as one body by mutual ties, 102; all equal in Christ,
15.
Corner-stone.
See Chrzsz.
Corruption, various meanings of the | word, 171.
Courtezans, I5I.
Covenants, old and new proceeded both from the Father and the Son, 6.
Covetousness is idolatry in Christians, 133-34; leads to the death of the soul, 134.
Cross, destroys the need of the Law, 3; removes the curse, 27; the boast of Christians, 46; raises them above the old Dispensation as well as above the world, 46.
Curiosity, generally misdirected and this life, 5; not in our bodily substance but our will, 42.
Faith, vitiated by a slight adulteramisplaced, 141. tion, 7; to be defended in slight matters, 8; slight perversion of, invalidates the ministerial authority, 8; anterior to the Law, 2627; justifies without the Law, 26; but not without love, 37; ever sees Christ, 24; gains miraculous and spiritual powers, 25; as no force if the Law be added, 25; makes us sons of God, 30; always joined with love by St.
Paul, 60; will not save without works, 67; a shield to protect ready believers, 169.
Faithful, the, bear about the form of 102; alike in grace, differ in gifts, 103; how light in the Lord, 133; cannot serve God and mammon, 135; must walk circumspectly and not give offense, 137; must put on the whole armor of God, 160; their conflict with the devil, 161; must stand well and be braced up for the fight, 163; how they are to keep the Passover, 165; their warfare ceases in the land of promise, 166; are here in a pilgrimage or campaign, 166.
Chrysostom, St., did not preach to please, 79; calls to public humiliation, 102; offers to resign his dignity for the sake of unity, Damsels, devoted to monastic life, 115-16.
David, a guileless character, 123.
Deacon, his office in dismissing the congregation, 64 (and note).
Death, of the soul, what it is, 134; the second death, 172.
Devil, why called the prince of this world, 66; why of the power of the air, 26., takes advantage of men's quarrels, 119; and of their covetousness, 162; his wiles, 159; his forces, 160; may be overcome, 160; but is not to be wrestled with so much as trampled on, Christ, 30; the body of Christ, 41.
Falsehood, an instance of willful sin, 162; his fiery darts are doubts, 169; and evil desires and sharp sorrows, 169; to be slain by keeping the commandments, 169.
Dispensation of grace, 76.
Drunkenness, excludes from Heaven, 8. eed a means of intercession, IOI.
Father and Son, one in will, 4; one 108; his times, manifold vices of, 78, 79 (and note); neglect of Communion, 64; degeneracy of teachers, 78; Church offces salable, 2., the Church in conflagration through pride, 100; treatment of slaves, 123.
Church, name of, implies unity, 4; divided into a thousand parties, 8; represented by Sarah, 34; its exaltation as the body of Christ, 62; is Christ's fullness, 62; shall continue till He comes, 76, 82; is one body in Him, 99; binds all together by mutual good offices, 26., is like a house built of men's souls, 100, IOI; set on fire by pride, 2d. ; ought not to seek the support of bad mén, 107; 1s the spouse" of Christ, 144; her condition when in act, 6; reveal each other, I1, 146.
Fathers, their duties in the nurture of their children, 154.
Faults, to be mildly corrected, 43.
Fetters and bonds, gloried in by St.
69; its temporal ill effects, 138.
Earnest, the meaning of the word explained, 56; see Spzrzt.
Economy, of the Apostles about the Paul, 84, &c.
Fireworshipers, 110.
Flesh, means not the body, but the Law, 15; to be beneficial to the objects of it, must be concealed from" them, 163701. ol baun. circumcising Timothy, 16.
Education in Scripture remedies that depraved will, 41.
Forgiveness, motives for it, 128-29.
Foundation, raraBoAh, a beautiful allusion contained in the word, 51; Christ the foundation, 75.
"Fullness of the times" was Christ's in the Classics, 154; consists in nurture, see Children.
Eli, 154.
Elisha, 95.
Ephesus, the metropolis of [ Proconcoming, 54.
"Fullness of Christ"
Church, 62. is the " Fullness of God" explained, 82. sular] Asia, 49; the abode of St.
John and of Timothy, and a great resort of philosophers, 26. , its inhabitants advanced in knowledge, 49.
Epiphany, the great festival of the He took her, 26.
Circumcision, brings us under the Law, 37; observed by St. Paul, not preached, 38.
Clamor, forbidden, 123; is the vehiGalatians, nature of their error, 2; feared to forsake the Law, 6; justly called "foolish," 23; sons Greek Church in remembrance of our Lord's Baptism and Birth, 63 (note); a season for Communicating, 2d.
Equality of ranks, inconsistent with of Abraham as Isaac was, 34; misled by party spirit, 40.
"Gather together: into one," the meaning of the expression, 54.
Gentile customs, 8.
Gentiles, raised above the privileges cle of anger, a special fault of women, 20.
Commandments, the Ten, the order of them, 153.
Communicants, unworthy, 79; carepeace, 147; Christian equality, 102; civil slavery not inconsistent with it, 142; mutual service, less and formal, 108; must refrain from reviling, and why, 120.
Communion, Church, not to be exof the Jews, 71; their calling a mystery, 80; the vanity of their worship as directed to the creatures, 110; it flattered men's evil passions, III.
158.
Eucharist, called the flesh of Christ, panded to take in bad men, 107.
Concession, and command, difference 41; Christ's body and blood
GALATIANS AND EPHESIANS: INDEX OF SUBJECTS.
God, loves us for His own Name's Inheritance, by lot, according to a| Man, the wonderful exaltation of his purpose, 55.
Israelites, how they kept the Passsake, 56; a just apprehension of Him forbids us to doubt or rationalize, 60; the knowledge of Him derived from His Spirit, 7b.; His goodness not to be presumed upon, 69; kind to the unthankful, 139; no respecter of persons, 159.
Good-pleasure, the meaning of the nature in Christ, 61; his littleness and greatness, 62; a fourfold consideration of him, 114.
Manichees, considered the world esover, 164; how they fell, 165; ae history is a mystery or type, 2b. sentially evil, 5 (note); and the body, 39; paid divine honors to the heavenly bodies, 5.
Manichees, 139 (and note).
Marcionites, allowed one Gospel only, Jailer at Philippi, conversion.of, 87.
James the Less, not the Lord's brother, though so called, 13.
Jeremiah in prison, 94.
Jericho, 166.
Jerusalem, earthly and heavenly, 166.
Jesting, forbidden to Christians, 130; word, 52.
Government, in its origin paternal, 82; 7, 139 (and note).
Marks of the Cross, 47.
Marriage, &c., some heretics forbade must be centered in one, 146; exemplified in a household, 159.
Gospels, one in substance, though it, 147; rules for, 151.
Masters, their duties, 158.
Mildness in correcting enjoined, 43.
Minister, in what sense not applied the character of one given to it, fourfold in form, 7; easily perverted, 7.
Gospel, no afterthought, 51,55; may 131; enormous when extended to Scripture, 131-32.
Jesus, the Son of Nave, the type of to the Son, 54 (and note).
Jesus the Son of God, 166.
Jews, the hindrance to their converbe in itself an offense, in the manner of preaching it should not be, 137.
Grace, sets us free, makes us new, | Ministers of the Gospel to be obeyed though wicked, 8; unless they vitiate the faith, 8; maintained by their disciples, 44; mutual benefits of this, 45; contrast in the case of Heathen teachers, 45 (note).
Monks, 165 (note); their self-denial, sion, 4; their blessings earthly, 50; how of old chosen by God, 51; their privileges how stated by St. Paul, 71; how Jews and Gentiles are made one, 71.
Job, an example of protracted sufferheirs and sons, 30; the great change it produces in Christians, 52; arrays the soul in spiritual beauty, 53.
Guilelessness, 123. ing, 172.
John Baptist in prison, 94.
Joseph in prison, 94.
Judaizers opposed St. Paul, 2; their 248.
Moses, an example of love to eneHabit, one sinfyl one may ruin us, mies, 83.
Murder, an instance of voluntary sin, 68; evil ones must be cured by cultivating their opposites, 12526.
Hagar, 149.
Hannah, an example to mothers, 154; of watchfulness and prayer, 170; her reverence and contrition, 170.
Harlots, their treatment of their lovers, 83.
Heretics, denied the Co-equality of ambition, 42; in St. Chrysostom's day, 8, 21; heresy of, 11.
Judgments, temporal, a call to repent- | ance, 79 Julian, St., a recluse, his character,
Myneoy "of His will," 53; the calling of the Gentiles so called, 77; of the Gospel made known to angels by the Church, 80; the union of Christ and the Church so called, 146.
156.
Laver, of Baptism.
See Baptism.
Law the, not evil, but weak and danNatural, what acts are so called, 73.
Nature, does not force man to sin, 57.
Necessity, not to be pleaded in excuse gerous, 20; death to, different meanings of, 22; causes faith not to avail, 25; curse of removed by the Cross, 27; partially restrains sin, 28; provided for self-knowledge and self-restraint, 29; once led to, now leads from Christ, 29; sometimes means Genesis, often the Old Testament, 33; obedience to part of, subjects to the whole, 36; abolished to make room for a higher rule of life, 39, 42; fulfilled by the various gifts of the -faithful, 43; the ceremonies of, abolished in Christ, 72.
Lent-season, 63.
Light, detects darkness by its own the Father and the Son, 4; considered this life essentially evil, 5.
Herod, judgment upon, go.
Holiness in teachers more influential for sin, 57.
Nineveh, its repentance an example to us, IOI—2.
Novatians, denied repentance to the lapsed, 25 (note). than miracles, 77.
Holy children, as examples of triumph over affliction, 93.
Hospitality, to be shown to the poor, Oaths, not necessary to beget confidence, 62.
Obedience, slight breach of, punishESy: ee nOld, the mistress's duty in the able, 7. conduct of, 124; when well ordered sheds a fragrance around,
143; is a little city and its head a prince, 159.
Husbands, to love their wives as Christ loved the Church, 14445; the husband the head of the family, 146; the importance of him to the household, 148; character of a good one, 149; must show all forbearance, 150; and wean his wife from the world, 20.
Hymn, the Angelic Hymn, " Holy, Passover, its historical and mystical meaning, 165; how kept by Israelites, how to be kept by Christians, 165.
Paul, St., followed Christ's example in his mode of preaching, 1; his divine calling and commission, 2; suddenness of his conversion a proof of its being divine, 10; sincerity of his motives, 10; his opposition to Christianity on religious motives,
2d., called on account of his capacity, 10; reason of his first journey from Antioch to Jerusalem, II; reason of his second journey, 14; his fervency and humility, 12; equal in dignity to St. Peter, 12; his humility shown in his visit to St.
Peter, 12; his doctrine approved by the Apostles, 17; his tenderness and skill, 31-2; observed, shining, 133, 136.
Lot, inheritance by lot implies that we are not chosen by merit, 55 (and note).
Love, God's love the cause of our being chosen, 52; how to understand its extent, 82; its effects and obligations upon man, 98; always combined with faith, 60, Holy, Holy," sung in the Eucharistic service, 64 (and note),
171; towards enemies enforced, 82, 127-129; its fruit unity and mutual confidence, 97-98; is the condition of our receiving the Spirit, 105; love between husband and wife, 149.
Lowliness, the ground of all graces, 121, 165.
Idolatry of Christians is covetousness, 134; its origin, 135.
Ignorance, to profess it more wise than to profess knowledge, 141.
Incarnation, effects of, 30.
96.
GALATIANS AND EPHESIANS: INDEX OF SUBJECTS.
Redemption, absolute redemption will but did not preach, circumcision, 38; usual arrangement of his Epistles, 39; why he wrote that to the Galatians with his own hand, 46; a proof of God's love and power, 52; had a foretaste of heavenly blessings, 56; his sympathy and affectionateness, 59; his gentleness, 65; bound for the Gentiles' sake, 76; saved by grace, 76; had special revelation of the calling of the Gentiles, 77; his zeal, endurance, and wisdom, 77; attributed all to grace,
26., an example to teachers, 2d. , his great humility, 79; his earnest supplication, 81; example of love to enemies, 84; glories in bonds, 85; but not before Agrippa, and why, 95; his skill as a spiritual physician, 118; his simplicity and condescension in admonishing children, 153; overcame Satan, 161; the intensity of his love to Christ, 161; asks his brethren's prayers, 168.
Paul of Samosata, heretic, 104 (note), real evil, 140; the source of corruption both of body and soul, be in the next world, 56.
Regeneration, another needed by Gal171; should be put away by acts of mercy, 172.
Slaves, how to be treated, 123-24.
Slavery, how mitigated by the Gospel, atians, 32; effected by the Divine Words in baptism, 35.
Repentance, possible after lapsing, 25.
Reproof, is charitable, and to be given 142; is but a name, 157; loses its meaning when it is made volluntary, 158; its origin, it is the punishment of the sin of rebellion against parents, 159.
Solitaries, Christians induced to be so at any hazard, 136.
Resurrection of Christ, effected by His own power, 3.
Resurrection, more miraculous to perby evil times, 78.
Son and Spirit, oneness of Their power, 2; sons of God we become through baptism, 4; by the Word, 35; in putting on Christ, 29-30; in receiving the Spirit, 30; out of the course of nature, as Isaac, 33.
Soul, its relation to the Flesh and suade souls than raise the dead, 61, 65.
Reviling, shameful in Christians, 163.
Riches.
See Covetousness.
Righteousness, Jewish and Christian compared, 114; is in respect of God, or man, 114; is a garment, IIS.
| Rites of the law, connected with each other, 37.
Spirit, 42; should govern the body, yet requires the guidance of the Spirit, 73; the death of, Sabbath, strictness of under the Law, 7; Judaic observance of excludes from grace, 21.
Sacrifice, the Christian, 63-64; prep134.
Spirit, Holy, imparts righteousness, 37; gift of not by Law, but faith, not by circumcision, but grace, 47; Christians sealed by Him, 56, 120; the earnest of our inheritance, 56, 166; alone reveals mysteries, 60; and the true knowledge of God, 24.,° the calling of the Gentiles,
80; alone can strengthen against trial, 81; His indwelling necessary to teach the love of God, 82; binds the faithful in one body, 96; His gifts manifold, 104; yet have all one office to build up each and all in one faith, 105; communicates life from the Head to the whole Church, as natural life is conveyed through the body, 1o506; how grieved, especially by sins of the tongue, 120; by bitterness, 121; His grace typified by the pillar of fire, 165; the sword of the Spirit, 169.
Submission, mutual, is mutual service, 142.
Suicide worse, and punished worse by aration for it, 63; see Zucharist.
Saints, a common name for Christians in all conditions, 50; what a saint ought to be, 131.
Salvation, is entirely of free grace, 164.
Peter, St., boldness of his character, 18; did not really dissemble at Antioch, 2d., reasons why he appeared to do so, 19; instructed not to spurn the Gentiles, 77; his deliverance from prison by the Angel, 86, 89-90.
Poverty the lot of the Christian, 46.
Prayer, the Lord's Prayer, how it should affect us, 120-21; prayer unceasing required in Christians, and watchfulness, 169; exemplified in the Canaanitish woman, the importunate widow, z4., and in Hannah, 170.
Presence, real, of Christ in the Euchayet not exclusive of our virtue, 2, el the child of a good mother, 154.
Sarah, 148.
Satan, seduces gradually and secretly,
Schism, cuts off from the Spirit, 105; implies want of love and of holiness, 106; especially provokes God's anger—like the sin of those who mangled Christ's Body, 26., inexpiable by martyrdom, 106 (and note), 108.
Schismatics, to be avoided, 106.
Scripture, supreme authority of, 8; sense of, not the words must be considered, 11; profane use of, 131; understatements of, 132.
Seal, of the Spirit.
See Spzrcz.
Self-indulgence, in Christian teachers rist, 63-64.
Priests, may be understood under the term " Angels," 8, 28.
Prison, the blessedness of it for Christ's sake, 85 ef segqg., instanced in St. Paul, St. Peter, Three Holy Children, 93; Jeremiah, Joseph, St. John the Baptist, 94.
Privileges, Jewish and Christian comGod than murder, 5.
Sunworship, I10.
Superstitions, 8, 79, III.
Synagogue, the, represented by Agar, 'impairs their power of convertpared, 51; present privileges but an earnest, 56; how enhanced in being bestowed through Christ, 52; the consideration of them very awful, 62.
Providence, instanced in mercies upon ing and keeping in the fold, eth to be taken care of, 148, 34:
159; as brethren, 157; their duties to serve with good will, 15758; taken to the theater, but not to church, 159. is evil, not the world, 5; not to be excused by nature or necessity, 57; its voluntariness instanced by various cases, with reference to the Commandments, murder, adultery, theft, perjury, assault, rapine,
ef segg., would not be punished if of necessity, 76.; the ground of discord, 97; blinds the understanding, 112-13; is self-destructive, 113; is in omission as well as commission, 126; is the only Teachers, degeneracy of, their powerlessness to convert and guide, 77-78.
Teachers of error, to be cut off, their some, and judgments upon others, 90; implied in the circumstances of men, 139; in the order of nature, 140; proved by analogy, Sin, followers to be spared, 38.
Thanksgiving, universally a duty in Christians, 138-39.
Theft, an instance of voluntary sin, 140; yet wholly mysterious, 140we Psalms, the expression of Christian Times how called evil, 137.
Tithes, the danger of omitting them, cheerfulness, 138.
Punishment, degrees of it in hell, 69.
69.
Tongue, its proper use, 119, 131; and Rationalizing, its absurdity and shaldiscipline, 121.
Trisagion, the Hymn so called.
See flymn. lowness, 139-40.
"Redeeming the time" explained, 137.
aN AN DEE RHESIANS: INDEX! OF (SUBJECTS.
Types, in the Old Testament, explained, 166.
145; not to be chosen for beauty, 76.; nor for riches, 145, 151; to reverence their husbands, 146; not to be treated as slaves, 147; marry for richer for poorer, 149; to be formed by the husband and weaned from the world, 149-50; and treated with love and honor, Virtue, universal, required in Christians, 68, 125; promotes unity,
97; must be active, 126; and positive, 127.
Unity of the Spirit, binds all together, 97; its perfectness, 2d. ; promotes virtue, 97; kept by love, 98; binds in one body the faithful of all ages, 99; meant by St. Paul's expression, "a perfect man,"
105; unity is the condition of our receiving life from the Spirit, Wall, " middle wall of partition," explained, 72.
Water with the Word regenerates, 152.
See Women.
Women, their self-denial and endur35.
Weaith, ill-gotten has no security, 58; desires of it bounded by man's physical frame, 2d.
Will, in the Almighty precedent and ance, 115-16; a pattern to men, 116; their faults common to men, their excellencies their own, 116; warned against clamor, 123; especially in the treatment of their slaves, 124; leniency of laws towards them, 124.
Works, good, the fruit of the Spirit, 106; is founded on the Divine Unity, 146.
Unpopularity the lot of Christians, consequent illustrated, 52.
Will, evil, the cause of evil, 5.
Will, unity of, between Father and 46.
Uzzah, 7.
Son, 4.
Wisdom, not curious but submissive, Valentinus, heretic, 164.
Vanity, not in the works of God but 42.
World, not essentially evil, 5.
Wrath, "children of," explained, 66 I4I.
Wives, to submit themselves to their those of man, 109.
Vice, against nature, 58.
Vigils, of the Church, 170 (and note). husbands in the Lord, 143; in what their excellence consists, (and note).
or real
HOMILIES ON GALATIANS AND EPHESIANS.
INDEXT Ob bixarS:
PAGE Ps. Ixviii. 18, Sept.
PAGE Isa, liv. 1.
lixs2: ce Lixt 73
lix. 17
1x1.
133, note lxi. 10
Chior
xiii. I-9 a xviii. 1-6
XXXViil. 4
Ezekin27) =
ig . Ig, note lil, 19-21
ix. II, Sept.
xiii. 19
XViil. 4
Dan sia zee.
ili. I-30 .
ili 20%,
ili, 28 .
iv. 2, 3
Tosa 35 ae
Vi. 5, Sept.
Joel ii. 28 gh
Jonah iii. 4, Sept.
IOI PAGE 1Sam.i. 10.
ae a 8 Sept.
Lil tear
1. 10; Sept.
Gen. i. 27
Ixaxiet 7a
DXXXeak oe
IXXxIVi.2.4
Mie aes es Ixxxvill. 28.
. 75, note Xci32)9 tno C1057,
CLV. 2h
Civ. 15
cv. 18
CVi. 24
cvi. 32
cviii. I 165, cix. 18
Chin (OR wee
Cix. (21). wane
Cxii. 9
CXIX) = CXX, Sept. iat :
PR Bh, OX Vinee VioI2.. xl. I Xv AGs Xiviid ee.
XIV. 21-23
Ven Gikes Xvi, O17; 34 eat SN xvii. 8 .
XViil. II xviii. 12, Sept. xviil. 14
12, 240
AZ l ys
ANOS Sept.
1k305) ties gies SO x. 21, Sept. in Or. Hex.
a KAS
2, Samii 202 ai.
Vie. 0.57 92
xv. 3-6.
I Kings xviii. 27
| 2 Kings vi. 8-12
vi. 13, etc.
vi. 16, 17.
Job i. 10, 11, Sept.
vil. 5, Sept.
XL 2, 5ept, 14!
XXXL 3, 4 IOI XXXVlil. 3
PSaiielig.
Vi0S >t
vii. 15
SF ghee
x. 17 = ix. 37, Sept, 167 Xla2 gob
pat Hee Wed
Mavs ity.
xiv. 3-7 .
XVin2, Sept.
XViil. I
XVill. 24 .
5! pay nL
xxiii. 7, 8
XXX.
- 55, note XXXIV 7 ce
xxxiv. 8 .
XXXV1. I .
XXXVill. 5
xxxix. 6, Sept. .
xli.
. 79, note xlii. I.
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cxlvii. 20
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xlii. 38.
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xii. 28, Sept.
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XXVELL25 ¢ II XXV1. 27
XXVii. 5, 6
XXViil. I
XXVill. 23.
xxxi. 6, Sept.
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. 109 xii. 8
Cant. i. 3
Isa.i. I 170, note i106 wein5O line, Reo 1V.t12, igi note Ve 20
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iii. 10
Hab. 18.14
Mal. ii. 7
Wisd. i. 4
RIVals
Ecclus. ii. 4.
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xill. 15.
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Xix13 oy : xx. Sept.
Rial jie XXEX. Odaie 107, note Roe Gils SEA
Lev. xxiv. 20.
Num. xiii. 23.
XV. 32-36
XV1. I-35.
XXX]. 42-47
xxxv. 1-8
Deut. vii. 13
50° Vili. 15
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xviii. 15. eee XxVil. 26 .
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xliii. 26, Sept. .
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xlvill. 11
pA tbe oA 27, 139 ta Pe
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Vv. 3
51, 96 v. 6 ce coy] v. 8
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Viv 3u . 128, 158
GALATIANS AND EPHESIANS: INDEX OF TEXTS.
* PAGE v.45
- .
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vi. 7
vi. 14, 15
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46 | Acts xv. 2
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XV1. 29, 31
Xvi. 16, 17 XVili. I-7
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XV1. 23-25
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INDEX" OF ST EX TS.
GALATIANS
AND EPH ES FANS:
—_——— PAGE PAGE Phil. ii. 6
ty dla
Vy Pa
1. 8,9
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Tata e
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1.19.
PAGE 2, Cor, tis 11.
livia)
li? 3.
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iv. 16
V4.
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Velg,
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PAGE Gal. iv. 19
1 Tim. v. 20
crite a Leh OT as ld
tle NT OO . ae 116, 145 iv. 20 iv. 26 be bs v. 10 vi. 9 vi. 17
Eph. i. 3.
Nee a v1.9. vi. 16 il2 Hs 25.20
. 82, note 2 Tim.
I, 86, 91
ore OO 120, note GG iii. 8. iV.24
IV. 7c iv. 8. lite te OF
17%
its i. 19 lil. 20
. 51, 100, 165, 166 We es Tae 33) IVeO NTs
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oat OO Li 2A 41, 86 AA ae
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vii. 10
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Gal. i.1
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1p Aue 4, 66, 160 | 49, 96, 102 pepe ta ye Sie) 4 ii. 14
Mics:
bie ili. 10
Philem. 9
Heb. i. 1. age i. 14 lf tose lll. 5, 6 W108
. 14, iii. 18, 24
ive Os RUT AED iv. 8,9 168, note 1 Thess. 1. 2.
oe: v. II Vo 1407
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Li 14ne 18, 78 iii. 3
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1.9.
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Nol te
2 Thess,-1..07
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gI gI
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Jas.1, 6. i."3 3.
24, 80 .O. eNews ie C8, Vege se 147, note v. 13 ene ae v. 14 rc Pea ae tePet:: 1b. 229
ill. 4
O70 lil. 28
iv. 6
50 | iv. II 19 | v.8
Rev. xv. 6 xx 0 xxil. 16
HOMILIES ON
PHILIPPIANS, COLOSSIANS, AND THESSALONIANS.
INDEXES ORSSUBIECTS.
Aaron, why he was not smitten with Ambassadors, honor due to, 330.
Amulets, used in sickness, 336; apAffliction, of self, now a virtue, at Day leprosy as Miriam, 274.
Abel, suffered through love, 342; shall meet Christ, 356.
Abraham, example of good use of of Judgment an unprofitable reflection, 245; a benefit, 253; no one free from it even in this world's contests, 253; from it ease springs, 255; admits spiritual joy, 325 (see Zria/); the lot of Christians, 335; less felt when we have great blessings, 350; grace and comfort in, 380; unity a help in, 380-81; shakes the weak, confirms the strong, 380; comfort in, 382; a temptation against love of God, 393.
Ahithophel, example of flattery, 205.
Alexander the coppersmith, 391.
Alexander, called the Macedonian, 328; his conquests prophesied of, 20.
Alms, adorn the soul, root out covetpli¢d by old women, 298; a device of Satan's, 24., the use of them condemned by the better sort of heathens, 7d.
Ananias, sin and punishment of, 359.
Anarchy, Antichrist's opportunity, 389.
Anchor, hope of Resurrection, 377.
Angels, Colossians' notion about them riches, 240; his offering Isaac a type of our Lord's death, 283; bid sacrifice Isaac, that he might be rewarded, 331; an example to bereaved parents, 336; prayed for Sodom, 342; preferred God to all things, 350; heard even his wife for God's sake, 350; blessed in his family for this, 350; not heard for Sodom, 358; his reward greater for his not knowing the future, 361; had children, but was not covetous, 369; his hospitality, 7b., wronged by Lot, 2d.
Accusation, false, met by explanation, refuted, 270; created by the Son, 271; all things done by them are of Christ, 2d., aforetime enemies to man, were reconciled to him by Christ, 272; could not persuade men to reconciliation, for they could not bind Satan, 275; not needed since men are " knit" to Christ, 276; notion about them answered again by Christ's being in Christians, 280; Colossians' notion alsout. them arose from some false teacher, out of his vainglory, 288; it caused them to let go their hold of Christ, and so be lost, 289; attend on children, 351; work of in the Resurrection, 355-56; host of, described as surrounding Christ, 382.
Anointing, metaphorically, for encouraging, 378.
Antichrist, might seem a sign of Christ's coming, 362; is not an exact one, 24., will come first, and so far a sign, 378; Christ left no room for his deceit, 378; he that shall come in his own name, 1b.; called the Apostasy, 386; will not set up idolatry, 2d. ; will be worshiped in God's temple, i.e., in Churches, 2d.; miracles of, 74., is not Satan, 386; what withheld, the Roman Empire, 388-89; Nero a type of, 389; Christ's mere appearing shall destroy, 2., permitted for silencing of unbelievers, 24. true by acknowledgment and amendment, 392.
Achaia, churches of, 381.
Achan, sacrilege of, punished, 359.
Actions, tradition by, 344, 394.
Acts, of mercy to be done against the ousness, raise soul toward heaven, bring blessings, assist the dead, 197; a help to catechumens, 2d. ; measured by the purpose of the giver, 251-52; are a sweet savor to God, 2d., should be given in proportion to the property a person has, 294; are a more beautiful clothing than golden ornaments, 307; surpassed by thanksgiving and losses, 337; giving, relieves one's losses, 338; stores for, 338; oil of our lamp, 371; are for those who cannot support themselves, 394.
Almsgiving, to ministers a gain to the last day, 202; noble acts not performed without daring, 226; evil actions spring from thoughts, 247.
Adam, "est of mankind, 271; difference between him and a Christian, 287.
Adjuration, by Christ, once feared, now despised, 372; a woman rewarded for regarding, 373.
Admonition, indirect, most effective, giver, 187; the right disposition of giving, 187; removes sins of the giver, 2d.; should be to the poorer before the richer, 24. ; not to a saint in abundance, 2¢.,; should be without nice curiosity, 348; relieved by praise, 2., disliked, 366; should be gentle, 367; followed up with prayer, 371; of an offending brother, private, 395.
Admonitions, should be coupled with 188; its good effects on man's nature, 248;. does more good to the giver than the receiver, 249; shown to be the best thing by time present and future, 263.
Amalek, conquered by Moses' prayer, commendations, 219.
Adrian, sufferings of Jews from, 358.
Adultery, has worse effects than fornication, 248; is uncleanness, 342; forbidden to men as well as to women, 345; a work of darkness, 362; most insulting if open, 370.
391.
570 HOMILIES ON. PHILIPPIANS, COLOSSIANS, THESSAEONTANS:
have sinned after baptism, 2d. ,° is through the cross, 242; the way prepared for it by the things done of old in water, 283; is a circumcision of spirit, 285; not burial only, but resurrection, 24. ; a death unto sin, 286; prefigured in Red Sea, 290; its destroying and newmaking effects no cause for marvel from what goes on in nature,
290; called sleep by heretics, 352; too often deferred, 361; St.
Greg. Naz. on this practice, 361 all kinds of tribulations, 315; and in temptations to luxury, 315-16.
Books, Christian and heathen, 379.
Bowels, of Christ, force of the exAntioch, monks near, 394 (note 2).
Apollinarius, of Laodicea, 206; his followers denied that our Lord took a soul, 214.
Apostasy.
See Antichrist.
Apostles, The, examples how we should meet pride arising from our wisdom, 205; a type, and their life-giving laws, 240; taught and then left those they had taught to teach in their place, 301; their ignorance no_hindrance to the spread of the Preaching, 307; rejoiced in suffering, 325; chosen as unworldly,
329; at first curious about the time of Consummation, 360; not so afterwards, 24., not informed, 26., St. Peter chief of, 20.
Appearing, not said of the Father, pression, 188.
Breastplate, of faith and love, 363.
Brethren, used as a mark of honor, 230; murdered by refusing sustenance, 359; disorderly, to be punished, not starved, 393-94; nor utterly cut off, 395.
Bride, with what ornaments she should be adorned, 320.
Brutes, superior to man, 217.
Bulimy, ravenous disease called, 379.
Busybodies, never satisfied, 379.
(note 3); priest has one with people, 392.
Beasts, wild, do not hurt unless straitened, 368; man inferior to in bodily qualities, 379.
Beauty, no cause for being proud, 217.
Bee, lesson from, in that it dies in Cain, envied for want of love, 342; his sin punished, 359; his sin equaled, 26.; had no written law, 2.
Calling, Christian, requires good life, but of the Son, 207.
Archippus, probably held some office stinging, 368; commended in Scripture, 2.
Beggars, adjure by Christ in vain, 373; succeed by praising ladies' beauty, 2d. , driven to low jesting and juggling, zd., and to. loose music, 24.,; thankful under great privations, 2d.,; at churches, 2d. ; cruel treatment of, 395.
Begging, a shameful thing, 348; mis345; many fall from, 385; God's will in our, 363, 385.
Canticles, mystical interpretation of, oy Care, aca takes away the native in the Church at Colosse, 257, 314; a person to whom St. Paul would have the Colossians en-' tirely subject, 315.
Archangel, 355-56.
Arians, like Greeks in making a greater and a lesser God, 207. force of the soul, 229.
Catechumens, do not benefit by remembrance in the Mysteries, only by alms, 197.
Catasta, 336 (note 2).
Ceiling, gilded, common in houses of - Aristarchus, was brought up from Jerusalem fellow-prisoner with St. Paul, 310.
Arius of Alexandria, 206; how his ery of, 368.
Beginning, used for first impulse, or for grounding, 378.
Belief, of things in heaven increased heresy falls before St. Paul's text, 207. one hundred years building, 357; resting-place of, 2.
_ Armor, spiritual, 363.
Army, the Church like an, 367.
Article, the, often not placed, and the rich, 232.
Ceesar's household, obedient to St.
Paul's preaching, 253.
Chapels of martyrs, 373; some built from what takes place on earth, 283.
Believers, sins of, punished, 359.
Belly, the many ways men make it Ark, by Constantine, 24. (note 1); poor at doors of, 24., alms at (reference in note I).
Chariot, 206.
~ Charmer, unpitied if bitten, 365.
Charms (see Amu/ets), offered in sicktheir god, 243; moderation a boundary to it, as the sand to the sea, 26.
Benjamin, tribe of, that in which the yet the word God means The Father, 209.
Artisans, oppress their poorer fellows, priest's portion was, 231.
Berzea, persecution at, 328.
Bishops, sometimes called presbyters ness, 336-37; to be rejected for fear of God, 20.
Chastity, specially called holiness, 342; 370.
Arts, Daowledes of, should not make men proud, 217; to be used in God's service iw serving one another, not to withdraw men from spiritual things, 233.
Ascalon, country beyond, 357; men and deacons, 184; have authority from Christ by succession, 274; | come from God, 2d., are ambassadors from God, 274-75.
Bishop (see Chrysostom, Priest, Rulblessing of keeping till marriage, 346; sometimes found in heathens, 347; first practice of, keeping the eyes, 378; foundation of, fasting, 2d.
Cheerfulness, right in all events, 223.
Children, of nobles, wear golden ornaof, conquered by Samuel's prayer, 391.
Assyrians, king of, conquered by Hezer), responsibility of, 372.
Blasphemers, hated by God, taken up by the devil and the demons, 209.
Blood, resisting unto, 385.
Body, the, may be made spiritual, and at length shine in heaven like Christ's body, 243; shall be made immortal by the power of Christ, 244.
Body (see Resurrection), formation ekiah's prayer, 391.
Atoms, notion of, 353.
Avarice, souls sacrificed to, 346; wickedness of, 368; vain excuses for, answered, 368-69; its bad effects, 210; consists in loving money at all, 211; hinders from seeing Christ's face, 26.,; is a root of evils, 2é., hinders from being Christ's servant, 20.
Audacity, examples of, 205; is shown ments round the neck,.as those of high birth, 182; put it off when men, 183; require to be indulged, 277; loss of, not a new suffering, and a gain to them, 299; may be wept for, but without blasphemous words, 2é., at Constantinople had learnt songs and dances of Satan; should be instructed in psalms and hymns, 301; should never be left to intermix freely with servants or friends even, 2d., the many virtuous lessons they may be instructed in from the Psalms, 302.
-Children, term used by St. Paul when of, a mystery, 353-54; unity of, requires care of all parts, 381; place of head in, 397.
Bonds, a furtherance to the Gospel, in causeless rage, 206.
182, 189; a confirmation of the Gospel, 186; give confidence to others, 190; cause preaching both from envy and for good-will, 2d. ; the great service they are to St.
Paul and to his work, 306; a contrast between his and those the women bound their hair with, 307; St. Paul's, a support under Baptism, called a seal, 197; men freed from sin by, and have the Holy Ghost given them, 237; men are delivered, as it were, from a fever and wholly diseased state by it, 26., it gives remission of sin, grace, and wealth, 238; prodigal son an example for those that | he would correct or show fondness for, 229; loss of, too great grief for, 349; what children happy, 351; good, meet their fathers, 356; eaten by women,
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
358; curiosity of, 360; made an excuse for avarice, 368; God may take away if made an excuse, 369; patriarchs had, but were not covetous, 2d. ; why given, 2é. ; should be taught to fear judgment, 383; to be regulated, 384; cares for, sweet to a mother, 392.
Children, the. three, refreshed in the 320; glorified in suffering, 325; waiting for, 328; His resurrection a ground of hope, 328, 363; known by the Jews, though slain by them, 333; foretold affliction to lighten it, 335; suffered for us while enemies, 24., he that can give to, rich, 338; death of, proves incarnation real, 352; is in the faithful, 353; our Pilot, 355; words of, recorded only by adjuration, 372; first all friends, 331; appointed to trials, 335; present, have borne nothing, 2é. ; are not ready for war, 7é., in peace should provide for war, 336; are Christ's in death or life, 363; first, as one family, hence withdrawal much feared, 395-96.
Christ-mongers, some call, 348.
Christs, false, provided against, 378.
Christ, how glorified in St. Paul's life St. Paul, 24.,° voice of, raises the | Chrysostom, St., admires St. Paul or death, 194; exhorts disciples by examples of himself, the Father, and prophets, 206; called the great God by St. Paul, 207; His not seizing to Himself equality proves Him not lesser than the Father, 208; His divinity not matter of robbery, but His right, natural to Him, 213; His emptying Himself His own act, 26.,; if a mere creature, did not humble Himself in washing disciples' feet, 214; in what ways like and unlike other men, 2d., underwent no change or degeneracy in becoming a servant, 2d., proved to have taken a soul against the Apollinarians, 214-15; was not servile in becoming willingly obedient to His Father, but greatly honored Him, 215; His humiliation corresponding to His height, furnace, 325; ventured without knowing they should escape, 361. dead, 24.,; honor of meeting, 356; checked curiosity about the end, 360-61; comes as a thief, and why, 361; comes suddenly, though preceded by Antichrist and Elias, 362; command of, to obey rulers, though bad men, 366; comes to table in the poor, 374; proclaimed at hand to induce disappointment, 377; spoke particularly of consummation to provide against deceivers, 378; coming of, to be like lightning, 26., taught humility by washing disciples' feet, 379; suffering for, glorious, 385; coming of, will be with gathering of saints, 385-86; followers of Antichrist would in no case have believed, 389; did not openly call Himself God, 24. , excuses for not believing, taken away through Antichrist, 389; came in the Father's name, 20. ; called the Love of the Truth, 23. ,friend of man, 390; glory of, to save men, 20., is present where men pray together, 392; to be waited for, 393; forbade idleness, 394.
Christians, of old, sharers of St. Paul's more for his grief at sinners than for his many trials, 254-55; . is not afraid to warn people of their sins because he may be left with a small congregation, 293; the mind with which he had spoken of the defects of his people, 2d. ; his hearty joy at the mention of St. Paul's bonds, 306; straitened for an example of friendship, 331; his argument about fornication, 342; apostrophizes Joseph,
343; urges to immediate forgiveness, 26., talks like a matchmaker, 346; must speak of unclean things for remedy, 20. ; calls his charge his own body, 7o., in fear of punishment because of his office, 359; promises to prove that hell is not against God's mercy, 359-60; grieves for scorners, 365; complained of for discipline, 366; prayed for the people, though unworthy to do sO, 371; asks their prayers on account of his responsibility, 372; and on account of .Satan's assaults, 391; feels for the people as a father, 391; asks to hear any complaint, 392; wishes his charge multiplied, though heavy, 2b., spiritual children of, 2d. ; pangs for, 2d. ; preached as bishop once or twice a month, 396; asks help in teaching, 397.
Church, the, the bride of Christ and 1b., His death greater humiliation than His being a servant,
26.; the most ignominious death of all, z4., humbled as man, 2é., exalted as man, 24., His glory, honor, or dishonor is the Father's too, 216; His obedience, His exaltation, 24., can be known only by faith, 235; fellowship in His sufferings and death through faith, 236; comes Himself to take His friends to heaven, 244; the grief it will be to be rejected from His kingdom at the judgment, 245; men are saints because of their faith in Him, 258;
His names symbols of His benefits to man, 24., He cometh to us through the poor, 260; present at the table of the poor, 261; the greatness of His work in redemption, 267; First of the Church, as the Adam of men, 271-72; still suffers in His members, 276; does many things for them now, 26., reasons why He came at this time, not in old time, 277-79; in Him is hid all wisdom, 281; "fullness of Godhead" in Him means that God dwelleth in Him, 285; blotted out the bond that was against man by His death, sufferings, 200; if they glorify Christ, and live not rightly, insult Him, and worse than heathen, 216; enemies to the cross, who seek ease and luxury, 242; called faithful because of mysteries intrusted to them never intrusted to others, 258; a call to have a portion of the Saints in Light, 266; translated into it by Christ, zb., yet prefer ease and luxury in this world, 267; contrasts between state of, at baptism and Adam's state in Paradise, 287; can only be kept in state of purity by a virtuous life, 287-88; are risen with Christ, therefore their life is not this life, nor will it appear till He appears, 289; compare to a corpse, 290; have all one royal form, viz., that of of His flesh, 319; the real palace, 373; poor around doors of, 2d. ; lessons from this, 374; rich are vain and. showy in, 387; reverence in, 388; called 2% God, for distinction from other assemblies, 324; of Constantinople, unworthy to be so called, 24. , offenders removed from, 336; order of, like that of an army, 367; they that war on, say they know God, 378; whole, claims our love, 381; tradition of, 390; each once like one family, 396; glory of, lost for want of love, 2d.
Christ, 297; should make the]| Churches, Antichrist shall be seated sign of the cross, and not use in, 386 amulets, 298; should not always | Circumcision, might be performed to be learning, but should be able after a time to teach others also, 301; wisdom with which they should treat those that are not Christians, 309; in having put on Christ, are clothed with ornament enough, 307. the breaking of the Sabbath, 230; nothing but '"concision" when the law was no more, 230; what true circumcision is, 74., only a type, 231; how it differed from baptism, 285.
Coiner, coineth but in vain, 388. riages, 319; with His angels,!
Christian, so may you die, a form of! Colony, Philippi so called, 181.
286; and then tore it in two, 20. ,; conquered Satan on the cross, 176.; His death public, His Resurrection private, 2d.; so beautiful it is not possible to tell, 295; is put on by clothing the soul with virtues, 308; present at mar-
HOMILIES 'ON. PHILIPPIANS) COLOSSIANS, DTHHESSA
EG Nites Courage, not haughtiness, 205 (see Colossz, a city of Phrygia, 256.
Colossians, Epistle to the, written while St. Paul was in bonds, and after that to the Romans, 257; later than that to the Philippians, 26.,; their fruitfulness after they had received grace, 259; are brought unto God by ministers of Christ, not by angels, 7d., praised for their way of life, 265; blamed for their doctrines, 2. ; must be brought unto God by His Son, no more by angels, 264; their love for St. Paul, 280; saw him constantly in the spirit, 26., their steadfastness in faith, 281; warned against their notion about angels by being bid walk in Christ, 284; warned against some false philosophizer that would gradually undermine them, 20, Commands, different at the end of some Epistles, 303.
Commandments, perfection goes beenced and obeyed by disciple, 76., "of the old man" means that of the bad moral choice, 294-95.
Deep, how to traverse safely, 355.
"Defense, of the Gospel," the exPride); examples of true courage, 205; is shown in the absence of self-love, 206; has scope through uncertainty, 361.
Craticula, 336 (note).
Cross, the, must be borne by Chrispression explained, 190.
Delay, folly of, 325; makes forgiving tians, 242; its power, 2d., Christians exhorted to sign themselves with it, 298.
Cupping-glass, draws out disease, 387.
Curiosity, must not be indulged, 277, harder, 343; of Judgment is for our repentance, 384.
Deluge, disbelieved till it came, 356; of Hell, 357.
Demons, statues in houses so called, 279; natural to man, 360; indulgence promotes, 2d., especially about the consummation, 2é.; belongs to an imperfect state, 20,, reasons against, 2d.; excuse for, to answer heathens, 26.
232; praised in song at heathen feasts, 262; beset way from earth to heaven, 371.
Desire, the end for which it is implanted in the mind, 233; to be limited except in heavenly things, 370.
Denn none to, though late, 325-26; Daniel, his humility shows us how we should meet the pride that comes from wisdom, 204 (see Apostles and Foseph); thought a god, 327; could not have saved Jews, 20, Darkness, works of, 362; vice a, 363; makes any one bold, 361; men should not, be driven to, 395.
Despondency, relieved by example, 349:
Difficulties, met by difficulties, 353-54; yond, 344.
Commendation, needs qualifying, 385; of others turned to our good, 378.
Disciples, Christ washed feet of, 379; is over the earth, 370.
Daughters, of men, 357; Lot would carefully guarded, 393.
Concision.
See Circumcision, 230.
Conscience, a terror to those that live in schools are also teachers, 397.
Discipline, Church, thought odious, have given up, for the sake of God's servants, 358.
David, example of humility, 205 (see in crime, 248; constantly tells men they sin, but they refuse to know it, 269.
Constantine, built chapels to martyrs, | 373 (note 1).
Constantinople, St. Gregory Nazian366.
Discourses, of Hell, profitable, 359; Humility); an example how to behave in a_ kingdom, 241; Samuel sent to anoint, 339; care thought unpleasant, 382; qualify the soul, 383-84; are to it as wind to ships, 383; to be applied to all, 384; preferred by many to lessons, 388; yet not heeded by them, 388; less effective than life, 396.
Dishonor, for Christ's sake glorious, . of people for, 391.
Day, sons of, 362; to be such our own part, 24.,; of the Lord comes as a thief, 326, 360; of judgment, circumstances of, 355; darkness to some, light to others, 362; comes as travail on a woman, but partially foreknown, 362; asa thief to men in darkness, 26., last, will show who have believed, 385; falsely proclaimed at hand, 386.
Deacon, bids silence for lessons, 387.
Dead, of all ages, raised, 356; raised zen at, 361 (note 3); Constantine built chapels to martyrs in, 373 (note I).
Consummation, curiosity about time of, 360; curiosity checked, 7d. , time of, best not known, 361; death is to each one, 360; now going on, 360-61; Christ spoke particularly of, to exclude deceivers, 378; Thessalonians perplexed about, 2d.
Contention, nature of man fond of, Disease, produced by carelessness, 364; sin a, 2b.; to be expected, 367.
Disorderly, who are, 367, 394; not to starve to death, 394.
Dispensation, may have two meanings, 277.
Disputing, what it means, 220.
Dives.
See Rich man.
Divinity, not spoken of as unequal in 217; does away with peace, 248.
Contentious, the, require arguments and gathered before caught up, 26.; all await the end, 361; by nature and in sin compared, 36364; one who wrongs us is in sin, 368; therefore we need no revenge, 20., burial of, 379.
Death, no shame to a Christian, 194; from reason as well as Scripture, 212.
Contentment, in all states not easy, Scripture, 207.
Diviners, not consulting, makes loss a gain, 337; may learn something of Satan, 24.. going to them pleases him, 2d.
Doctrines, not to be forsaken for huand requires discipline and trial, 250.
Contrite spirit, God loves, 278.
Conversation, about hell, useful, 382— only a coming to life to the Christian, 196; in itself indifferent, 26., several causes of the fear of, 198; that by the Cross most ignominious, 215; of the just matter of joy, 223; that of man respects, 381.
Docetze, 352 (note 2).
Dogs, the poor are, of God's palace, 83; of other men's matters, dangerous, 383.
Corinth, fornicator of, quenched the 374Draught, of wind puts out lamp, 370.
Dress, should not make men proud, desperately bad, cause of more joy, 20.,; if really death, sad, 349; spirit, 370; cured by withdrawing from him, 396.
Corinthians, were not poor, 332; Tim207, aaa ied any vice a, 362; causes sleep, 364.
Duties, should be done not from nahorror of being led to, 356; eternal more terrible, 2.,, consummation to each one, 360; time of, best unknown, 361; fear of, restrains many, 74.,° vice a, 363; going to, by a broad road unenviable, 364; thought of, humbling, 2d.
Deceit, a good kind of, 284.
Deeds, teach, not words only, 240; othy sent to, 335; reasoned with, because indocile, 353.
Cornelius, example for a soldier, 241; ture only, but from higher motive of pleasing God, 304. prayer of, 326.
Correction, by means of hard sayings, 211-12, Covenant, the nature of a, 287.
Covetousness, its bad effects, 248; more cruel than robbery, 369-70; to be checked, 370.
Ear, formation of, 354; sin may enter by, 370.
Ears, how to use them in God's service} 233; make the teacher to be rever-
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
Ephesians, Epistle to, written while Father, name of The, enough to show Earth, imperfectly known to men, 354; shall give up the dead, 356; things of, quench grace, 370; way from, to heaven beset by demons, 371.
Ease, in this world is not the way fo St. Paul was in bonds, 257.
Ephesus, Elders of, 355.
Epistle to Hebrews, called one of St.
His priority, 213; we stand before, when judged by Christ, 342; Christ came in the name of, 389.
Father, St. Chrysostom feels as a, 391; is to many in the spirit, 392; even to those baptized by others, 20., all Christians at first'as under one, 396.
Fathers, duty of, to their children, Paul's writings, 184; second to Thessalonians, occasion of, 377; one forged as from St. Paul, 377, 386; token of a true, 377; prefaced with prayer for God's favor, 380; not all things given in,
399.
Erythrzean sea, 358.
Eternity, of future punishment, 384.
Eve, clothed herself with the garment heaven, 255; in this world is not the life of Christians, 289.
Edification, mutual, 366.
Education, soul the chief object in, 346.
Egypt, bad character of, 358.
Egyptians, drowned, 358; 304; reward children for virtue as pleasing them, 332; should keep sons in chastity, 346; good children meet, 356; neglect education of sons, 359; have to annoy their sons, 366; but can do so unresisted, 24., relation of, to sons, why appointed, 369; even as such have claims on children, 372; would not lose their children, though burdened, 392.
Fathers, old, wait for us, 356.
Fault, to be spoken of to the persons irascible and unforgiving, 380.
Elation, more disease to the soul than of sin, and became unseemly, _ 307.
Evil, not to be rendered for evil, 367; dropsy to the body, 217.
Elect, the, worth suffering for, 325; to be gathered by Angels, 355; honored by meeting Christ, 356; Antichrist might well-nigh deceive, 386.
Eli, and his sons, punished, 359; sin much less for good, 24.,° all to be abstained from, 371.
Evil-speaking, true or false, against superiors brings harm to the speaker, 228; love allows not, 381.
Eusebius, of Constantine's building of, not unimitated, 2d.
Elias, example of courage, 205; type concerned, 392.
Favorers, 312.
Favor, of God.
See Grace, 380.
Fear of God is better than all things, of the Resurrection, 283; to come before Christ, 362, 378, 390; example of poverty, 240.
Empire, Roman, 388.
Endurance, Christian, convinces adchapels, 373 (note 1).
Example, must be from a_ stronger case, 208.
Examples, of different kinds, in Holy 197; not so powerful as shame to bring us to right tone, 201; a means of softening the mind, 212; needful for setting a high example, 219; in achieving temporal, much more spiritual matters, zd. ; produced by remembrance of God's presence everywhere, 20. ; should not cast down because God works with man, 220; of man often more persuasive than fear of hell, 226.
Fear, 382; if early learned, not soon Scripture that each Christian may follow as he is able, 240.
Excuses, vain and inconsistent, 388.
Execution, horror of going to, 356— versaries, 200.
Enemies, spiritual, enumerated, 336; to be talked to concerning Hell, 384.
Enemy, an, should be treated as a 57:
Executioner, abhorred, 347.
Eyes, the right way of employing | real friend, 249; softened by kindness, 343; good of not haythem in God's service, 233; formation of, 354; an inlet of danger, 370, 378; must care for whole body, 381.
Ezekiel, his prayer rejected, 327; not ing, 395:
Enmities, ruler must incur, 366; of great, not feared by first Christians, 381.
Enmity, had its origin from the earth, effaced, 383-84; we should hear with, in church, 388.
Feast, differences between a Christian on his own account, 24., his sufferings, 20., his way of speaking, 371.
275, ra arena of the resurrection, 283.
Envy, the causes of it, 191; to inand a heathen, 262; best to invite poor to, 374.
Feet, how to use them in God's serdulge it makes us friends of Satan's, to resist it makes us sharers in our brother's pleasure, 312; he that resists it, makes his own soul brighter than his whose grace he envies, and gains three crowns, 313; makes to fight against God and His Church, and puts a man in punishment, 313; likened to a savage beast, 26., of Cain from want of love, 342; bred at marriage feasts, 384.
Epaphras.
See Lpaphroditus.
Epaphroditus, sent by clergy of Philippi to St. Paul, 184; sent to the Philippians by St. Paul, 223; St. Paul's fellow-soldier, 224; "Messenger" or " Teacher" to the Philippians, 225; his sickness and recovery, 20., risked his life in going to visit St. Paul, 26., the service of all the Philippians fulfilled through hin, 226; the bearer of the Epistle to the Philippians, 249; bearer of alms to St. Paul, 252; brought St. Paul the account of the Colossians, 258; commended by St.
Faith, alone comprehends mysteries, 236; is perfected by doing works like Christ's works, 24.,; coupled with conduct everywhere by St.
Paul, 264; causes solidity when it shuts out reasonings, 282; instances of the need of it in things above human conception, 28283; implies willingness to suffer, 324; proved by it, z4., strong, of Thessalonians, 328; what could be lacking in, 341; in Mysteries,
wneeded everywhere, 20); sails of, 355; a breastplate, 363; how strengthened, 363, 380; weakness in, 367; design of some to subvert, 377; weak, shaken by affliction, strong confirmed, 381; work of, is patience, 385; not given to all, 391.
Faithful, are God's riches, 385. vice, 233.
" Fellowship in the Gospel," what St.
Paul means by it, 185.
Fig tree, what it grows from, 353.
Fire, appointed for avaricious, 211; see river of, 365; thought of, good, 382; makes riddance of thorns, 387; kills small insects far off, 389.
Fiery furnace, type of the Resurrection, 283.
Firstborn, of every creature, its meaning, 270; another meaning, 271; from the dead, 352.
Flattery, not humility, is shown by courting for the things of this life, 206.
Fleetness, should not make men proud, 217.
Flesh, the, hath been honored by God, Fans, used in Holy Eucharist, 205 was dishonored by the false teachers of the Colossians, 289; of Christ, deniers of, 352.
Folly, not so bad as haughtiness, 217; (note I).
Fasting, foundation of chastity, 378; and prayer, not work of hands, 394- ; nis:
Fate, a cruel doctrine, 269; believed all sin so called; contrast between it and wisdom, 300.
Forbearance, of God, 384.
Forgive, not to, cause of greater harm only by those that defined Pleasure the "end" and did not love
Virtue, 20.
Paul, 314; a Colossian, 24., St.
Paul's great praise of him, 315.
a nee 574.
HOMILIES 'ON PHILIPPIANS, COLOSSIANS, *THESSABONDEANS.
that we may prepare, 384; doesall His part to save us, 26., punishment of those who know not, 384; coming of, in itself implies vengeance, 385; it is light to some, darkness to others, 24., glorified in His saints, 24., the faithful His riches, 24., imparting good, His glory, 24.,; gratification or persuasion of, 724., speaks in Church lessons, 387; letters from, 26,, all good ascribed to, 390; care of, a pledge, 2d. we concur with, in our establishing, zd. ,; desires united prayers, 391; all depends on, 393; love of, how to show, 20.
Gomorrah, 358.
Good, to be returned for evil, 367; to oneself, 202; we should, like | Glory, not to be obtained, except by Joseph, 343; while the heart is warm, 76.; to, a means of pardon, 2d, Forgiveness, our own, increased by fleeing from it, 217; of God to impart good, 385; of suffering for Christ, 26., great, of glorifying God, 26.
Glorying, of St. Paul in his converts, warning others of like sins, 26869; of what character it should be, 295; and is nothing without love, 2d.
Form, in a simple being, implies one 381.
God, everywhere called great in the Scriptures, 207; all mankind acknowledge Him to be just, 212;
His glory does not consist in man's worship, 215-16; when the Son is honored or dishonored He is, 216; everywhere present, 219; Hislongsuffering motive for repentance, 24.,; works with man only when he has a good will to work, not to make him careless, 220; gives the desire and fulfillment of the good works, zd. , His working with man does not take away his free-will, 7d. men flee from Him by sin, 237; to know His will spiritual wisdom is needful, 264; to know His essence, continual prayers, 20., longsuffering is said of Him, patience never, 265; His love known by seeing His Son delivered up, zd. , His gifts cannot.be used unless He gives strength, 2d., does not do things on a sudden, but with consideration of man's weakness, 277; the Church in Him, 224; sinners not so, 26,, raised up Christ, 328; His trusting implies approval, 329; acts like a friend in dissembling claims, 331; promises His Son as reward for Abraham, 26., rewards us for what is good for us, 332; welldoing his gift, 341; true virtue that in His sight, 342; is insulted by uncleanness, and avenges, 345; teaches love of brethren, 348; blasphemed through idlers, 26., jealous of our trusting in man, 350; takes away what we prefer to him, 24.,; protects the widow, 24., and the fatherless, 351; His undeserved goodness, 350; speaks more kindly than a husband, 351; nature of, inscrutable, 354; His power ends difficulty, 24., seen in a manner by prophets, 355; spoke to St. Paul, z6., Resurrection His work, 356; will do what He threatens, 357; 'did so to old world, and to Sodsubstance, 209; does not mean "work" of a servant, but real humanity, 214.
Fornication, its bad effects on man's nature, 248; opposed to love, 342; to be shunned for sanctification, 344; those who commit, are like filthy swine, 24., worst in the married, 345; all, forbidden, 2b. the young to be kept from, 345; early, makes bad husbands, 346; twenty-three thousand slain for it, 353; law against, then new to them, zd. ; quenches the Spirit, 370; never satisfies, 379; how corrected, 396.
Free will (see Wz), 220, 362.
Friend, a faithful, how good, 330; of Heaven, may be desired without limit, 370.
Goodness, of God, 384-85.
Goods, only good when men do good with them, 232; spoiling of, 349; cruelly seized, 369.
Good-will, in man, necessary to God's working, 186.
Good works, done with bad motives, times and places loved for, 331; loves to be indebted, 24., and to have his friend so, 2d., Christ is the, of man, 390.
Friendship, of many, brings hurt, 189; not good, and get a punishment, 190; performance of them makes like to God, 206; the desire of, and fulfillment comes from God, 220, Gospel, to share in its troubles is a many kinds of friendship, 259; it is a cold kind that comes of giving great feasts, 263; become rare, 330; examples of, in first Christians, 2d. , rewarded by God, blessedness, 186-87; its progress throughout the world, 259; mystery of, hidden in Christ, 279; only made manifest now to the Saints, 280; in what its great mystery consists, 26., proved divine by persecution, 324, 329; preached for no ill purpose, 2d. ; a great gift, but easy to give, 330; to be preached to all nations before Christ comes, 378.
Grace, those are made partakers of 332.
Fullness, means Godhead, 272.
Funeral, sight of, humbling, 379.
Gain, loss made a, 337; not to be sought from loss of others, 370; Heavenly, to be desired without limit, 2d.
Gains, dishonest, how to be rid of, it who partake of the sufferings of their ministers, 186; not given in Job's time, 222; given in baptism, quenched by sin, 238; works with God's_ ministers, though unworthy, 274; some quench, some improve, 370; works by unworthy ministers, 371; prayer for, in Epistles, 380; consolation from, 2., to endure trials, 385; a pledge for the future, 390; has made many laymen better than rulers, 391.
Graciousness, towards those that op369; example of Zaccheus, 2d. ; little, great covetousness shown in seeking, 370.
Galatians, return to observance of the law, 198; quench the Spirit, 370.
Garment, God gives a glorious, 350; Joseph's, rather showed him innocent, 380; wedding, he that had not, cast out, 385.
Garments, stores of, no real gain to the possessors, 232.
Gaza, country beyond, 357.
General, specially attacked in war, 391; all succor him, 2d.
Generation, of Christ, greater mysom, 24.,° must punish if impartial, 359; infinite goodness of, 363; mercy of, to the merciful, 365; image of, not to be insulted, 368; salvation of, His purpose, 372; admits the poor to His courts, 374; not knowing, the beginning of pride, 378; knowing, cures pride, 379; St. Paul invokes favor of, 380; favor of, to Joseph,
2d,, praise due to, for our good actions, 74., justice of, to be seen at last, 381; must punish on His own account, 382; the King most to be feared, 2d., forbears, pose the truth, must not lapse into indifferentism, 309.
Grapestone, wonderful growth of, 354:
Grass, growth of barren, and mystery, tery than his Resurrection, 236; can be comprehended only by faith, not reason, 20. (see Resurrection); spiritual, type of the Son's eternal generation, 283.
Gentiles, once were "dogs," but the 354Greeks.
See //eathens.
Greeks, how to argue with them, about Christianity, 269; still in an imperfect state, from their own listlessness, 277; how to answer their question, "why Christ came at this time," 24, Gregory, St. Nazianzen, sermon of, Jews-had now taken their place, 230.
Gifts, God's, to be used in His praise, 233; not what withheld Antichrist, 381; for they had long ceased, 720,
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
against deferring baptism, 361 borne for God's will, 7d., fear of, guides the soul, 384; rich man would have escaped had he feared, 2d., some think mild and temporary, 384; those refuted, zd.
Helmet, spiritual, preserves reason, 202.
Heretics, do great and good works, Husband, duty of, to his wife, 304; (note 3).
Gridiron, an instrument of martyrdom, 336.
Grief, to be shown for sinners living, bound to keep to his wife alone, as she to him, 345; not to be idolized, 350; what comes of a, 2d., should teach by example, 396 (and see Wife); head of the wife, 397; his obligations to her, 2d.; should take spiritual food, like a swallow, to the nest, 2b, Husband and wife, make but one man, 318; what kind of one parents should seek for their daughters, 320.
Husbandman, desires to see his land as well as when dying, 196; but with secret, not open, sorrow, 2d. , for sinners, tends to joy, and is evidence of a mind devoted to God, 255; profitable to those that grieve, as leading them to repent for their own sins, 20.
Guests, poor, are the best, 374; great but without a reward, 191; their way of interpreting, " He thought it not robbery," 212; say Christ was humbled not as He is Man, 215; that " Name" means g/ory, zb., and that God's glory consisted in that all worship Him,
26., their notions of God false, 216; the wisdom of the Spirit leads them to undertake the fight that they may fail, 234; blot out words of Scripture when against them, 2.,; entrapped by St. Faul's words on the Law, 2d.
Hezekiah, heard, and why, 326; triand rich, are like masters, 2d.
Hades, most said to be punished in, when fruitful, 341; must attend to the seed sown, 386; natural, has to do with lifeless earth, 2d. not so spiritual, 387; he must root out thorns, 2d.
Hymns, diviner things than psalms, 359:
Hadrian.
See Adrian.
Ham, cursed through want of love, 342.
Hand, of God, is strong, and able to support men, 209.
Hands, the right way of using them 301-02; that of the Angels which the faithful know, 302; when a person is about his business, he may sing a hymn in his heart, 2d. in God's service, 233.
Hand-writing, St.
Paul's cause of emotion to the Colossians, 314.
Hardships, present lot of Christians, umphed over king of Assyria by prayer, 391.
History, proves vanity of earthly things, 379.
Holiness, chastity specially called, 342; implies all virtues, 2d, Homily, unnecessary, 388.
Hope, source of all good, 194; hel329.
Harlot, ways of, pleasant to loose minds, 346; dishonor of being united to, 347; hired for wedding-feasts, 317; to do so like mixing vinegar with wine, 318.
Haughtiness.
See Pride, 204.
Head of a family should be its teacher, 397; husband is, of wife, 2b., office of, in the body, 2d.
Health, good, should not make men Idleness, mischief of, 348; of Christians is an offense to heathens,
20, If, used for decause, as assuming cermet of, 363; an anchor, 377; false in the notion that Hell is temporary, 384; good, supports the soul, 390.
Holy Spirit, His words are as a twotainty, 382.
Ignorance, often cause of sorrow, 352.
Illumination.
See Baptism.
Images, set up in houses of rich, 232.
Image, the, why it is not said of an edged sword in a phalanx, 206; given in Baptism, 237.
Holy Scriptures, apply human words Angel, yet is of a man, 270.
Image, of God, in man, 368; of a king, not safe to insult, 2d., impressed on wax while warm, 383.
In, said of the Son as of the Father, proud, 217.
Hearing, quick, should not make men to God, 252.
Honor, takes place between a greater proud, 217.
Heart, the source of good and evil, 324;, in Jesus, 353; used for through, 385, 390.
Incarnation, proved real by Christ's and a lesser, 209.
Horse race, 206.
Horse, soul compared to, 384.
Hospitality, to the poor, has a reward 342Heathens, sometimes chaste, 347; grief at deaths suitable to, 349; answers to, about Resurrection, 353; no better answer by knowing time of Consummation, 360; asked when should be Resurrection, 361; shame they should see
Christians despise adjuration, 372; use of their histories, 379.
Heaven, compared to palaces, 351; death, 352; unforeseen,.356. See Lesh.
Indolence, cause of men's believing at the Judgment, 262; of Abraham, 369; to the poor, 374.
House, a, a memorial of covetousness, 369.
Houses, how to use them in serving in fate, 269.
Industry, benefit of, 348.
Initiated, know the order of service.
God, 233; fallen, of the great, an admonition, 379.
Human nature, imperfect, 192.
Humility, the greatest safety for dis371.
Injustice, injures the doer of it most, 249.
Insult, not bearing, a weakness, 367; orphans shine in, 2., not to be attained with self-indulgence, 364; way to, beset by demons, 371; opened in description, 382.
Hell, appointed for avaricious, 212 to a man is to Christ, 368; not returning, a lesson, 396.
Intercession.
See Prayer.
Intercessions, good for all, 197.
Interpretation, mystical, 352.
Inworking, of God, requires goodwill in man, 186.
Iron.
See Soul, 212.
Israel, conquered thirty-two kings by ciples against their enemies, 182; Joseph's, 204; Christ's cause of men's working greater deeds than Himself, 205; not adulation or meanness, 20., shown in David, (see Avarice); a warning to bad men, 24., though intolerable, yet not equal to the pain of being dishonored at the Judgment, 245; deluge a proof of, 357; Sodom a proof of, 24.,; not known to ancients, 358; thought of, implanted in us for good, 359, 382; St. Chrysostom in fear of, 359; sons of, 362, 366; thought of, makes trouble seem nothing, 382; should be talked of, 38283; thought of, keep from falling into it, 383; he that will not hear of, not ready for persecution, 76.,, St. Paul would have
26., examples of, 7d.,; is shown when one shows respect to another, for things pleasing to God, 206; taught by examples of Christ, 24.7 must be an emptying one's self from free choice,
213; what true humblemindedness is, 208; always a way to be exalted, 216; the good things that spring from it, 217; arises from considering our own failings, 229.
Hunger, should be relieved, 368; to prayer, 39I.
Jacob, prayer of, 326; an example to pastors, 332; had children, yet not covetous, 369; wronged by Laban, but never defrauded him, 2b, Jacob's ladder, type of the Cross, 283; he deceived his father, by an economy, 285.
Jailor, his business full of wickedness, perish by no disgrace, 2d., to make others do so, a crime, 70.
576 HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
out, 371; bright, admits to bridechamber, 372; lighted, can light others, 396.
Land, how to use it in serving God, Josephus, records punishment of the 182; his sudden conversion, and that of all his family, 2d.
Japheth and Shem, blessed for loving Jews, 358 Joy to be shown for just, dead as well as living, 196; of the world soon over, and bringeth grief, 254; spiritual in affliction, 325; on suffering enables to render good for evil, 367.
Judzea, Churches of, persecuted, 324, their father, 342.
Jeremiah, his prayer rejected, 327; 233.
Laodicea, epistle from, probably writhis way of speaking, 371.
Jerusalem, temple at, not the only ten from thence to St. Paul, 314.
Laughter, arising from present things seat of Antichrist, 386; above, our Mother, 398.
Jason, made to give security, 324.
Jesus, called Justus, probably a Corin333, 341; Christians of, lost their goods, 349.
Judaizing 'Teachers, why called dogs, is condemned by Christ, 246; at admonition, miserable, 367.
Law, the, not zs Zoss, but zs counted thian, 310; to sleep in, what, 352 (note 4), 353.
Jews, corrupt Christianity under a show, 182; an example with what mind men should give to Priests, 226; still in an imperfect state from excess of listlessness, 277; were as children under Moses, 26. , the wilderness was a school to them, 278; Egypt as the tablet on which their letters were written, 2., like children in wishing to return to Egypt, 2d. , their doctrines those of children, z76., were humored in their passions like children,
24.,; in all respects imperfect like children, 279; prayer not heard for, 326; persecutors of Christ and His Church, 333; and that not for truth's sake, 2d., slew prophets whose books they use, 2d., enemies of all men, 24.; wrath on them, 334; their sufferings, 368:
Been for his friends, 326; he could not have saved the Jews, 2b., his patience better than almsgiving, 337; wrestled with Satan, 72.; tried through his wife, 340; mourned. little for his children from love to God, 350; thankful in all circumstances, 367; prayers of, for his no longer children, 230.
Judas, the traitor, fell, from his love ee ee loss for Christ, 235; like a bridge to the Gospel, 2d.,, or as a man counts silver when he found gold, 26,, it is loss by comparison, 2d. ; good as the chaff is to the corn, 26,,, not absolutely loss, but for Christ, 2d.; but a doctrine of men, now the time (of Christ) is come, 289.
Laws, father's authority upheld by, of money, 210; his hardness of heart, 211; his fall told by all the Evangelists, that we may dread it, 2d.
Judgment, to be dishonored in the, o af. e worse than pain of hell, 245; the nearness of it, a consolation to the good, 244; Day of, is night and winter to sinners, day to the just, 267; Christian who disbelieves it cannot be called a Christian, 268; none disbelieve it, 269; to disbelieve it not reasonable, 269-70; commencement of, 355; not disproved by prosperity of wicked, 362; suddenness of, 26. terrors of, to scorners, 365; deceivers proclaimed at hand to induce disappointment, 377; just, of God, 382; children to be taught about, 383; future, less talked of than earthly, 384; and less prepared for, 72d., delayed that we may repent, 2d.
Justice, its good effects, 161.
366; fear of, hinders many bad actions, 382; hurt not those who fear them, 383.
Law-suits, men talk much of, 384; and take pains about, 2d.
Laying on, of hands is through the cross, 242.
Lazarus, raising of, 356; rich man despised, 374; needed his help afterwards, 20.
Leopard, Daniel's vision of, 328.
Letter, forged as from St.
Paul, 77:
Letters, from heaven, 387; of kings, Job, read in church, 26.
Life, is of several kinds, 195; what it is not to live this present life, 24. ; this present, worth living if we live in faith, 196; not life if it has no fruit, 2d.,, good or bad as we make it, 2d., the present a good state, 225; future is better than a good state, 24., to risk it for saints is martyrdom, 226; cannot be without pain, 254; the present, compared to a nest of mire and sticks, 267; the virtuous, a good thing, 280; the present, should be no cause of care to a Christian, 290.
Light, children of, 362.
Lightning, coming of Christ, evident Kindness, softens an enemy, 343.
King, Eternal, fear of, 382; honor of meeting, 355; reprieve from, 356; poor admitted with, to Christ's Table, 374; none Christian at first, 381; fear of, keeps from much evil, 382; letters of, read in churches, 387.
Kings, not free from affliction, 253; children, 392; prayer of, for his sons, not for temporal blessings, but for pardon of sin, 197; Satan attacked his soul to make him more approved, 210; an example of suffering without murmuring, 221; the grievousness of his sickness, 20. ; and his state worse than ours, because it was before the gift of grace, and the tidings of the Resurrection, 222; gave thanks in his pain, 265.
John, St., the Baptist, example of courage, 205; came in spirit and power of Elias, 389.
Jonas, type of the Resurrection, 282-53.
Jordan, plain of, like Paradise, 357; instances to show this, 254; their kingdom not like the kingdom of heaven, 2d., use the bees' work, 368; Israel conquered, 32; by prayer, 391.
Kingdom of God, worth bearing all as, 378.
Like-mindedness, not so great as to for, 333, 382; of heaven, obtained through Priests, 367.
Kiss, of charity, given through others, be of one mind, 203.
Likeness of man said of Christ, be372, Knowledge, brings condemnation without practice, 206; without action, leads to punishment, 265. cause he was not equal in everything to man, 214.
Listlessness, arises from looking at the faults of others, 229; puts Christians out of the state of grace, 276.
Littlemindedness, as bad as_ sloth, 367.
Longsuffering, is towards one that we can requite, 264.
Loss of money, made a gain by panow burnt and desolate, 2d.
Joseph, his example shows us how Labor, in vain, 340; of hands recommended, 348; spiritual, made an excuse for idleness, 2d.
Laity, duty of, towards priests, 366; we may overcome the pride that comes from our wisdom, 204; contrast between him and the Egyptian woman, 307; how tempted by his mistress, 342-43; firm, yet moved by tears, 343; have liberties that priests have not, 2., equal in chief benefits, 392.
Lamb, priest and people partake of tience, 337; relieved by giving alms, 338.
Lot, his choice proves fertility of plain of Jordan, 357; did not save Sodom, 358; his love to one, 392. forbore revenge, 7é., an instance of the power of grace, 380; how| Lamp, of the hardly treated, 7.
Spirit, not to be quenched, 370; robbers first put
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
Mercy, works of, must never be given God, 24., Abraham bore wrong from, 369.
Love, spiritual, a support in great trials, 186; it was as a dew to the holy children, zd. , impossible to convey St. Paul's in words, Macedonians, once as renowned as the Romans, 328; joined with others in St. Paul's crown, 334; empire of, overthrown by Romans, 328, 389.
Madness, vice worse than, 364.
Magistrates, scourge St. Paul more from impulse than wickedness, up, 182; should be worn as tokens about the necks of Christians, 26,,,a means to convince unbelievers, 183; must be done with caution and true faith, 74.; can only be done in this world, 7d. , can open the gates of heaven, 188; is unbounded, 189; indiscriminate, leads to weak friendships, and to receiving spurious doctrines, and makes to stumble, 2b., it should have respect to what is profitable, with understanding, 2d., maintained by believers standing in one mind, 199; to love one another the best return for spiritual benefits, 203; it is more to St. Paul than to deliver him from dangers, 2d. ; greater than _ like-mindedness, 26., how much is meant by oneness of mind, 2d., shown for others by wrestling in spirit for them, 224; increased by troubles from without, 253; spiritual love alone steadfast, 259; and like a queen over other friendships, 2d. ; instanced in St. Paul and Moses, z6., is as the bond or root, without which there can be no perfection, 295; is more requisite from the governing to the governed than from the governed to the governing, 304; puts down envy, 313; labor of, 324; true, would give the soul, 330; possible, since Christ bids, 331; want of, causes heresies, 24., love dissembles favors, 26., perpetuates heathenism, 2é. , is indescribable, as a foreign plant, zd. , needs help of presence, 334; should extend to all, 341, 348, 380; makes unblamable, 342; saints pleased God by, 2é., fire of, consumes all sin, 2.,; Cain wanted,
26., overcame St. Paul, 2d., why mentioned in passing, 348; God teaches, 26., of God to man, 351; a breastplate, 363; how to strengthen, 2d.; overcomes distance, 372; weak, shaken by affliction, strong, confirmed, 380— 81; should be equally balanced, 381; danger of division in, 20. ; must be for God's sake, 2d., of God, hindered by many things, 393; toward God before ourselves, implies before money too, 182.
Mammon, contradicts Christ's commands, 211; hell and river of fire because of it, 212; turns from love of God, 393.
Man, is superior to brutes only through 183; ofttimes called " righteousness," 189; men soon led to it, no good in our nature so great as it, 201; in the nature even of the fiercest, 24. peculiar to power, 20. ,; the world established by it, 24.,, most pleasing to God, 26.,; priests, kings, and prophets anointed by it, 26., signified by oil, 2., it is over all men alike, 26., without it all created things would perish, 2é., cause of light to men, 202; to be merciful God's true character, and so man's, 20., it is of it that all things are, 24., it delivers trom fire of hell, 2d., comes of love, 26., without man's showing it, he shall have no forgiveness, 2é. ; must be shown to obtain mercy, 365; where none the Spirit dwells not, 371.
Metals, abuse of precious, through luxury, 292.
Ministers of Christ not clothed by miracle, 229; allowed to be in want that others may be profited, religion and virtue, 218; and in things that concern the soul, 2d. ; may become an angel by practice of virtue, 2d.,, not worthy of the grace of God, 266; greatness of his deliverance set forth, zd.,, and of his own will under the power of darkness, 275; could be persuaded to return to God only by Christ, 2d.,,5 can continue in this state only by continuing to have faith and hope in Christ, 276; how he is changed by the Gospel, 276; "the old man" does not mean the substance of flesh, but the bad moral choice, 294; the new man is ever advancing to greater youthfulness, 295; man imperfect when alone, 318.
Manes, 200.
Manichees, 294 (note 5), 352 (note 2).
Mansions, splendid, are a loss, 232.
Marcellus, of Galatia, 206; in what 26, though unworthy, have God with them, 274.
Miracle, standing, of fruits of Sodom, way heretical, 207; how his heresy falls before St.
Paul's text, 2d.
Marcion, of Pontius, 206; in what way heretical, 207.
Marcionites, their heresy of our Lord 357:
Miracles, danger of men being honored for, 339; of Antichrist, 386, 389.
Moderation, binding on all, not priests only, 227; reasons why it should be shown to enemies and the bad, 246.
Money sent by Philippians to St. Paul being a phantom overturned, 213, 352 (note 2).
Marriage, early recommended, 346; of chaste persons blessed, 24. ; object of, 24.,, second, of widows, 349; feast at, occasions envy and discontent, 384.
Marriages, satanical performances at, at Rome, 226; to be, employed in God's service, 233; must be despised for the sake of God, 393Monks, near Antioch, 394 (note 2).
Mortification, as necessary as it is continually to rub the rust off a bright statue, 294; of sin in members of the body necessary, 296-97.
Moses, a schoolmaster to the Jews, 378; how marriage is a mystery, 20., marriage union really a pure thing, dishonored from man's wickedness, 319; how it is a mystery of the Church, 74.,; a satanic pomp in, without signifcancy, 320; pleasure will follow from celebration of a marriage in an orderly way, 24.; melancholy from such as then were common, 76., the right way to keep the wedding feast, 2d.
Martyrdon, is attained by lesser things 277; his intercession, 327; would not have saved Jews at last, 2d. ; seat of, 366; conquered Amalek by prayer, 391.
Mother, delights in her cares, 392; her pangs before birth, spiritual parents' lasting, 2., heavenly Jerusalem our, 398.
Mothers should take care of their own characters, because their daughters take pattern from them, 308-9.
Motives, temporal weigh with most 2b, Love of money.
See Wealth.
Lowliness, corrects vainglory, 203; its power when found in two persons, 204; shown in a broken heart, 2d., of mind, 217.
Lust, to be cut off, 344; and its occamore than by great, 226; not now usual, 336; may still be imitated, 337.
Masters, duty of, to servants, 305.
Medicine, bitter, useful, 360; to be sions, 345; a drunkenness, 362; insatiable, 379; cured by thought of hell-fire, 2d.
Luxury, gives birth to affliction and pain, 255; not to be envied, 364; talk of, hurtful, 384. sweetened, 337.
Memorial, a great house a, of covetmen, 348.
Mourning, house of, 384.
Mouth, how to use it in God's serousness, 369.
Memory of good deeds makes men Macedonia, country of the Philippians, remiss and haughty, 238.
181; St. Paul's cultured field, 341.
578 HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS,
=< ie . frees the Philippians from suspicion of his giving comfort merely by sending Timothy, 223; does all for Christ, 26., tidings of the Philippians would give him courage, 224; did not know all things absent by revelation, zd., his dependence on God in everything,
26., had not neglected them because he sent so late, 225; his soul never free from sorrow, 2d. ; careful to teach Philippians humility, 226; had more than one cloak, and lived the life of faith, 228; provided his proper clothing, 26.; does not give exhortation without first commending, 230; his high state asa Jew in birth and way of life, 231; died to his body while alive, 236; not confident of attaining to the resurrection that leads to Christ, 26. ; his life one of contest to the end, 237; taught by deeds as well as words, 240; an example of the constancy of virtue under all circumstances, 241; his care to recommend laborious persons, and the benefit of this, 244; is refreshed at the advancement of his disciples, 249; probable reason of his receiving at one time, and not at another, 250; partly excuses the negligence of the Philippians, 74., how he put down proud thoughts from welldoing and yet did not check it, zb., his way of encouraging liberality and keeping independence, 251-52; his grief for sinners remarkable, 255; those of his epistles most holy which were written while he was in bonds, 257; had not seen Colossians when he wrote to them, 7d.,; his . presence everywhere a_ great thing, 258; everywhere couples conduct with faith, 264; first praises, then blames, 265; his striving for his disciples, 281; in all his epistles he tries to show that Christians are partakers with Christ, 290; his lowliness of mind, 306; his work prospered much more when he in bonds than out of them, 2d., reasons, for his not putting everything into his epistles, 309; his behavior to Agrippa, an instance of Christian wisdom, 309; treated worse than the prophets were, 310; the considerate way in which he spoke of persons, 2d. , his warnings how to deal with persons he calls '' without," 310— the world found at, 373; churches the real, 2d.
Palzestra, place in which runners in a vice, 233; door of our lamp, 370; keep shut when insulted, 2.
Murmuring, an art of Satan's to,take away reward of virtue, 220; occasions stains, 24., to be avoided at all times, 223.
Mysteries, Apostles ordered a rememrace were trained, 239.
Palestine, travelers in, called to witness on overthrow of Sodom, 357; sufferings of the Jews in, 358.
Paradise, plain of Jordan like, 357, brance to be made of the dead in them, 197; the mystery of God is to be brought to Him by His Son, 280; priest makes partakers of, 367.
Mystery, must be confessed somewhere, 354.
369.
Passions, tempt us as pagans did marSP e pte coe tyrs, 336; insatiable in their nature, 379.
Patience, a high praise, 325; of Job, 337; toward all men, 367; puts the impudent to shame, 2d.; proved in time, 381; of Christ, 393:
Patriarchs, examples how people should suffer the loss of children, 299.
| Patronage, change of religion for, 381.
Paul, St., scourged at Philippi, 181, see Name, does not mean glory, 215.
"Name of our Lord Jesus," everything done in it prospers, 302.
Name of God, the great power of the, 303.
Nature, human, may be looked on as one continued life from the first to the present time, 277.
Necessity, notion of, from Satan, 269-70.
Nero, emperor when Epistle to PhilPhilippi, gives high testimony to Philippians, 2d.,, in bonds when wrote Epistle to Philippians, 2d. , let go afterwards, zd, wrote it in his first imprisonment, 2d. consoles Philippians about his bonds, and exhorts to unanimity and humility, 182; writes to. encourage, not to rebuke, Philippians throughout, 26., praises them for their well-doing, 2d., his great love for them, 2d. ; why he calls himself "servant" in writing to the Philippians, 184; reason for his writing to the clergy of Philippi, 24.,° his joy at their virtues, and constant readiness to assist him, 185; to be loved by him, sign of being great, 186; imprisoned under Emperor Nero, 26. , in what sense he calls God to witness, 188; his bonds useful, 189; cause of confidence to himself, 24. ; did not mind grievous things of this life, 193; rejoices though he has many enippians was written, 186; a type of Antichrist, 3389.
Night, compared to a caravan of many fountains, 192; children Ol; 362; Ninevites, escaped because feared, 383.
Noah, type of the Resurrection, 283; they a just man, 326; could not have saved the Jews, 24.; his sons' conduct, 342; days of, like the last, 357; men in time of, perished from not fearing, 383.
Number, change of, in speaking, 372 (note 2).
Obedience to others does not make us inferior to them, 215; cause of exaltation, 216; the duty of the wife to her husband, 304.
Oil, a type of God's love to man, 201; hence kings and priests anointed with it, 25., type of mercy as being the cause of light, 2d., want of, quenches lamp, 371.
Ointment, the Saints are like, 327.
Oneness of mind, the force of it, 203.
Onesimus, sent by St. Paul to the Colossians, 310.
Oppressors, more cruel than robbers, emies, 24., his humble-mindedness and trust in God, 194; would glorify Christ by life or death, 2d. , not to die at this imprisonment, 26,, how dead as this present life, 195; because he did not care for it, 2d., it would ,be by God's dispensation, not of man's sin, 146; though in the midst of suffering chooses to live, 198; in what way like the sun, 199; why willing to stay on earth, 2d.; not a flatterer, 205; how he was humble and courageous, 74.,; exhorts to humility by example of Christ, 206; by awe at presence of the Holy Spirit, 2d.,and note 2; one text of his lays low many heresies at once, 206; takes away fear of being debased because of humility by example of the Incarnation, 212; his discretion in admonishing, 219; his death like a drink-offering, and cause of rejoicing tothe Philippians, 222-23;
369; poor as bad as rich, 370.
Ornaments, gold, are a loss to the users, 232; earthly chains to bind sin on, and strip Christ off, 308; love of, incites vainglory, and is the cause of many evils, 2d.
Orators, record vanity of human things, 379.
Oratories, 373.
Ornament, danger of, 338; none like 11; his wisdom instanced in his discourse to the Athenians, 311; and in treatment of Elymas, 20. ,; his reminding the Colossians of his bonds a great support to them in trials, 314-15; meanjng of his wish to be accursed from Christ, 317; his humility in placing others with himself, 323; his thanksgivgravity, 350; spiritual, 351.
Palaces, splendid, no cause for pride, 217; none like heaven, 351; way to, borne with, though narrow, 364; one who admits to, loved for it, 367; great men of
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
ings and prayers for others, 324; asked prayers of others, 326; persecuted at Bercoea, 328;, at Philippi, 329; no flatterer, 329, 333; sought not honor, 329-30; like a nurse, 330; ready to endure hell, 331; worked with his own hands, 332, 394; like a father, 333; spoke to each singly, 26.; asked only that men would gain the kingdom, 24, , felt separation like an otphan, 334; satished his love through others, 20. ; his vehement love, 334, 341, 372; hindered by Satan, 334; by the Spirit, 7d.; not all things revealed to, 339; his thorn in the flesh, 24.,° stayed in spite of danger, 340; his labor, 24., his joy at good report, 24.,; his sufferings, 26.; firm, yet moved by love, 342; exhorts by .Christ, 344; had no false delicacy, 346; Christ spoke in, 355; heard expressly from God about Judgment, 24., checks curiosity, 360; improved his gifts, 370; had great confidence before God, 371; sends kiss of charity, 372; subscribed with his own hand, 377-78; begins with prayer for grace, 380; humility of, 74., gloried in the Thessalonians, 381; would have borne hell for God's will, 383; wisely hinted the fall of the Roman Empire, 388; prayer of, for Thessalonians, 390; he asks theirs, 390—
92; indicates his dangers, 390— g1; had right to be maintained, 394; humility of, in speaking of his own doings, 396.
Paul of Samosata, 206; in what way 81; goes beyond commandments, 344Dr teaaste God's glory to reward, foretold symptoms, 335; defile their hands to cure, 346; must -displease the sick, 366; useless, going to, unless for remedy, 387.
Photinus, in what way heretical, 206; 395:
Persecution at an end, 182; why peruf mitted, 324; at Bercea, 328; at how his heresy falls before St.
Paul's text, 2d.
Piety, belongs to man alone of creaPhilippi, 329; endurance of, proves the Gospel, 329; men that will not hear of hell are not ready for, 383; patience under, 385.
Persecutors, will be punished, 328, 334; shall be confounded at glory of saints, 385.
Persians, king of the, wears his beard tures, 218.
Pilot, Christ a, 355.
Pity, 201.
Places, loved on account of friends, 32h Plants, wonderful growth of, 352354+ Plane-tree, golden, made by an anof gold, 292; empire of, 389.
Persuasion, of God, 385, and note 1.
Peter, St., had common convenience cient king, 291-92.
Pleasure, less in splendid feasts, than of clothing, 228; freed by prayers of others, 326, 391; refuses honor for miracles, 339; chief of Apostles, 360; not told time of consummation, 360; improve grace given, 370.
Phalanx, pushing through, 335.
Phantom, our Lord so called by the in poor ones, 261; is not the life of Christians, 289.
Plenty, inclines to evil, and requires great virtue in the use of it, 250.
Poets, speak of future punishment, 359; of great men's falls, 379.
Pomegranates, of Sodom, full of ashes, 357.
Poor, to feast them is to make God Marcionites, 214.
Pharaoh, punishment of, 358.
-Pharisee, spoiled good works by pride, our debtor, 260; called to Christ, 292, 294; it is no good to feed them and _ live voluptuously one's self, 2d. ; sometimes oppress the poorer, 370; exemplary in thankfulness, 373; sit at Church doors, 26.; are dogs of God's palace, 374; communicate with the great, 74., descendants of, may be great, 374; pride cured by sight of, 2d., best guests to entertain, 24., Christ comes in, 2b., contempt of, comes of pride, 378; dishonor to, provokes God, 395:
Dee unreasonable, 380.
Poverty, a happiness, 191; false rea378.
Pharisees, made men sons of hell, 362, 366; in Moses' seat, and to be obeyed, 366.
Philemon, Epistle to, written while St.
Paul was in bonds, 257; written upon close of St. Paul's preaching, 257; probably with the Colossians at one time, 2d.
Philippi, persecution at, 329; named from its founder, a colony, 181; the seller of purple converted there, 24., keeper of the prison believed there, 24., St. Paul and Silas scourged there, 2.; St.
Paul's preaching had a remarkable commencement here, 26. ; had shown great readiness for the Faith, 182.
Philippians, of a city in Macedonia, heretical, and how his heresies fall before St. Paul's text, 206— 07; said our Lord was a mere creature, 214; his doctrine refuted, 271.
Peace, we are at peace with God, through virtue, 247; must be maintained with God and our neighbor, 248; restored between men and angels, 273; the frequent mention of it in the church,
26.; not the Bishop's, but Christ's, by means of him, 274; is an umpire in the heart between anger and charity, 296; human peace cometh of revenging, 24.,° prayer for, 395.
EM Peacemakers, always imitate the Son sons for fearing it, 193; good or bad, according to the disposition, 26.; is good or bad, according to a man's will, 233; the procurer of heaven, 24., distresses most men, 349; furnace of, 373; comforted in house of mourning, 384.
Power of Christ, cause of men's work182; sent Epaphroditus to St.
Paul in prison, 24., patterns of charity, 24., partook of St. Paul's sufferings, 200; their virtue made St. Paul illustrious, 222; had attained to a life of love, concord, and peace, 240; had at some time been negligent in well-doing, 249; the first to think of giving to St. Paul, 251; their gifts would turn to their salvation, 252; they were poor men, handicraftsmen, 24.; Epistle to, written while St. Paul was in bonds, 257; Timothy sent to, 334Philosopher, true, not grieved by things of this life, 193.
Philosophers, speak of future punishing greater deeds than himself, 205; persons in power ever changing like dust, 290.
Practice, of the commands of Christ brings us His gifts, 206.
Prztorium, palace of Nero so called, 181; palace so called, 189.
Praise, when rightly given and withheld, 208; men should not live dependent on it, or do praiseworthy actions for its sake, 248.
Prayer, assists the dead, 197; a conof God, 248; why called the sons of God, 273.
Pearson, Bp., an argument of, 353 (note 2).
People, should obey priests with good solation at all times, 246; should be joined with thanksgiving, 2.; not acknowledged without thanksgiving, 247; frequent, makes persons listless, therefore they must join watching with it and thanksgiving, 305; a Saint's prayer, 2d., remembering others in, 324; of others useful, if we will, 366; many of, excel ruler, 391; equal with priests in chief blessings, 391; partake of one Baptism, one Lamb, with him, | 10.
Perfecting, implies deficiency, 341. | Perfection, not in the Law, nor in ment, 359; of changes of fortune, 379.
Philosophy, heathen, not true wisdom, 193-94; true, not to wish for revenge, 338.
Physicians, trusted when they have Angels, but in Christ only, 280-
580 HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
eighth day, nor of the stock of Israel, 231.
Providence, signs of, 283.
Proving all things, what, 371.
Prudentius, on St. Lawrence,
(note 2).
Psalms, singing a less irksome way of do our part, 326; made for all men, 76., expressed from love, 341; due to pastors, 372; houses of, 373; of arrogant, not heard, 26., of St. Paul for Thessalonians, 390; he asks theirs, 2d. ,
St. Chrysostom asks earnestly, and more on his own account, 74.,; united, powerful, 391; for people bold in St. Chrysostom, 24.,; yet he makes it in private as well as in public, 2d., sone precepts, 395; for peace, 2d.,; in salutation, 2d.
Prayer of the Faithful, Lord's Prayer of plants, and of man, 283; of Christ an encouragement, 328, 363; future, a comfort in troubles, 349; belief in, stays sorrow for deaths, 24., sorrow in spite of believing, 352; first Resurrection, 26., objections to, 353-54; of garments supposed by some, 353; in a moment, 356; comes unawares, 2b., some said already past, and why, 377; lively picture of, 382; time of, not known,
386.
Retribution, to come, 357-360; future, just, 381; exceeds actions, both good and evil, 382.
Revenge, best found in taking none, gaining instruction than reading, 301; the warnings they contain for the practice of virtue, 302.
Pulpit, not opened to all, 371.
Punishment, example of, necessary to lead bad-principled to virtue, 220; all sin incurs, 344; comes of evil will, 347; temporal, for those who knew not eternal, 358; instances of, 358-59; from God not to be questioned, 358; present unequal, 359; for not obeying the Gospel, 382, 384; of others not to be rejoiced in, 382: the heavier for delay, 384; future, proved eternal, 2d. , of disorderly by withdrawing from them, 394, 396.
Purity, blessedness of, 342; enjoined so called, 306.
Preachers, of strife taught as St. Paul 367.
Reward, according to proportion of did, against their will, as instruments of the devil, 190.
Presbyters, sometimes called Bishops, righteousness, 381; more desired than revenge, 382.
Rich, not refused by Christ, 374; but 184; could not lay hands on a Bishop, 2d.
Pride, te be corrected by thanking warned of their danger, 24. ; man, despised Lazarus, 2d.,; asked his help in vain afterwards, zd. ; men, advised to entertain the poor, 2d. ; fall anyhow in war, 374; goods of, often confiscated, 2é., man, would have escaped hell had he feared it, 24., make a show in church, 387; think they do a favor in coming to church, 20, Riches, cause of unnumbered evils, God for our wisdom, 204; makes men even unlike the devil, 205; haughtiness not courage, 20.; cause of Satan's fall, 216; is worse than folly, 217; the evils that come from it in a man's temper, 26., natural good qualities and blessings should not make men proud, 26., makes a man lower than irrational creatures, 218; shown in thinking fine houses superfluities, etc., a gain, 232; attendant on the feasts. of the heathen, 262; cure of, in seeing the poor, 374; exclaimed against, 7b.; comes of not knowing God, 378; beginning of sin,
2b.; of Pharisee, spoiled good works, 26.,. a constant misery, 379; a sign of wanting reason, 26., of rich at Church, 387.
Priest, should be obeyed with goodon Timothy, 344. j Reader, at Church speaks God's words, 387.
Reason, cannot comprehend . mysteries, 236, 282; pride shows want of, 379; overwhelmed by ill discourses, 383.
Reasoning, not used to the docile, 183; bring trouble, 191; make unable to receive pleasure, 192; their value shown in instance of Dives and Lazarus, 26., how to be rich indeed, 193; should be joined with great mercy, 201; no 352; on some things unwise, 354; like swimming without boat or pilot, 2d.; good not to indulge in, 380; conclusive, from God's justice, 382.
Rebecca, an example for a bride, 317.
Reconciliation, the way of, through cause for being proud, 217; may deprive men of future consolation, 228; the conditions of, are loss accompanied with inexpressible trouble, and without gain,
231-32; men must soon leave them, 232; their ill effects, zd. , are a good, if used as a means to gain heaven, 2., love of, shows unreadiness for trial, 335; love of, increased by gazing, 338; of ancients, in things necessary, 2.,; a disgraceful memorial, 369; ill-gotten, to be restored with addition, 2d.; desire of, comes of pride, 378; vanity of, proved by death, 384; of God are the faithful, 385; must be despised if we are to despise self, 393.
Righteousness, not according to Christ Christ, 272.
Red Sea, burial to Egyptians, generation to Israelites, 290.
Rejoicing in Christ arises from mournwill, 366; hated for reproving, 26., authority of, sanctioned by Christ, 24,, gives up the world for his office, 26.; imparts the Holy Mysteries, 367; communicates first but equally with people, 392.
Priests, grudging to support them uping for sins, 246.
Relations, domestic, intent of, 369.
Remembrance, good, what, 340.
Remission, of sins, given in baptism, E et FEA AMET PL EL LAM SEG IS 238.
Repetition, needful, 386; in Holy Scriptures complained of, 388.
Report, of actions, greatest near the braided, 226-27.
Prize, the, the Christian runs for in spot, 328; credible from those who might envy, 2d.
Reprieve, 356.
Reproof, preparation for, 380, 393.
Restitution, should exceed wrongful heaven, 239; it is far more preciousthan gold orjewels, zd., those who could gain it must follow example of runners in a race, 24.;
Christ gives it in heaven, 2d, Proclamation, the, is made further known when St. Paul is bound, 306-07.
Prodigal Son, an example to those gains, 369.
Resurrection, the, a motive to good is a simply moral life, 189; the kind which comes from man's own diligence is not to be compared with that which is God's gift through faith, 235; reward according to, 381.
River of fire, 365.
Robber, watchfulness defeats, 362; armor needed against, 363; covetous man a, 369; first puts out lamp, 371.
Robbers, crucified with our Lord, both of them impious at one time, 215.
Robbery, a work of darkness, 362; living, 212; no tidings of, in Job's time, 222; that of Christ, known only by faith, not reason, 236; one which leads to honor, one to punishment, 236; the glorious one to be attained by going through the like sufferings with Christ, 237; doctrine of, believed by only a few of those who live in sin, 269; men rewarded in it according to desert, 24.,; prefigured in Enoch, Elias, Jonah, Noah, fiery furnace, generation that sin after Baptism, 238.
Prophecies, about Christ and Antichrist, 389.
Prophesyings, true and false, 371.
Prophets, slain by Jews, 333; speak as from God, 355; speak irresponsibly at the time, 371; less listened to than king's messengers, 387.
Proselytes, not circumcised on the a e
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
hard dealing more cruel than, | Satan, allowed to ravage upon unfruitwould Christian, 305; to be spoken to concerning hell, 354.
Service, lessons in, 387; silence called ful souls, 210; likened to different wild creatures according to his disposition, 2¢., great or small in power as men choose, 74. , cannot enter man's soul except God permit him, 24.,; fell by pride, 216; received his deathstroke from a dead body, 286; did what he could to make Christ's death private, zd., the deviser of charms, 298-99; _hinders human purposes, 334; an enemy ever urgent, 336; his robbing Job, 337; his means of divination, 24., robbers his servants,
2b., his crafty assaults, 7d. attacks men through others' trials, 339-40; suggester of. questioning God's justice, 358; ever lying in wait, 364; foretold things future, 371; but falsely, 2. , would cut off hope of Resurrection, 377; suborned false teachers, 20., fills children with false notions, 378; Antichrist like him in pride, 7. by which he fell, 26,, specially attacks rulers, 391.
Roman, laws.
See Laws.
Empire, what withheld Antichrist, 388; fall of, predicted, zé.; but covertly, 2d.
Rudiments, same as elements, the sun for in, 26.
Severity, not needed where there is no guilt, 220.
Shame, is not in being bound for, but and moon, 284.
Rule, a, is destroyed by addition or in betraying Christ, 195; implanted in our nature by God, more powerful than fear to bring us to virtue, 201; sense of, motive to improvement, 224.
Shem, loved his father, 342.
Shimei, examples of audacity, 205.
Ship, lightened in dangers, 338; Scriptures, a, 355; wind to, as discourse to soul, 383.
Sickness, recovery from, a mercy, and subtraction, 240.
Ruler, incurs enmities, 366; obedience due to, 2d. , should be gentle, 367; interest of, is the people's, 391; should excel in virtue rather than in honor, 397.
Rulers, fall of, frequent, 379; men seek favor of, 380; none Christian at first, 381; why now to be prayed for, 391; most assailed by Satan, 2d.
Runners, in a race an example for Christians in their course to heaven, 239. how, 225.
Silas, scourged at Philippi, 181.
Silvanus, St., named before Timothy, 323; implied in plural, 341.
Sin, more object of dread, if we lament for it in others, 196; many things lead to our avoiding it, 201; why called " upon earth,"
294; those who walk in, are not in God, 324; frustrates prayer for us, 326; all, defiles, 342; to shun, no praise, 344; punished temporally to teach men, 358; instances of, punished, 358-59; different characters of, 359; leads to certain death, 367; pride the beginning of, 378; to be cut off by talking of hell, 384.
Sinners, dying in sin without hope, Sabbath, was broken for the sake of circumcision, 230; breaking of, punished, 359.
Sabellius, the Libyan, 206; what his heresy was, 20.,, how his heresy falls before St. Paul's text, 207.
Sacraments, keys of heaven, 367.
Dacrince, the,' 273.
Saints, they that wait on them sharers Saul, not saved by Samuel's prayer, 326; sinned in sparing against commandment, 359.
Schools, of learning, scholars teach of their crown, 185; to wait on them makes up for inability to fast, 2d.,, how they live not this present life, 195; to be received with honor, 225; service to them no favor, but a debt, 226; itisa free service, and brings a reward on the giver, 227; united by afflictions, 253; pray with thanksgiving for every person and thing,
305; those that attend on them share their troubles, 312; and sharers of their sufferings share their crowns, 24.,; the way to share with them, 2d., prayers of, useful, 326, 393; not to the careless, 26., to be sought, 327; spread a perfume of virtue, 2d. , all things not revealed to, 339; remembrance of, warms us, 343; God glorified in, 385; shall come with Christ, 386.
Salvation, hope of, a helmet, 363; in, 397.
Scorners, miserable and unreasonable, 365.
Eeatesend Pharisees in Moses' seat, 196; must be pained here that they may escape the river of fire, 212; know they sin by their conscience, 269; think one that rebukes them austere only, 320.
Sinai, angels at Mount, 355.
Slave, female, about to be sold with 366; not to be imitated, 2d.
Scripture, without reason not enough to persuade the contentious, 212; shows admiration for jewels out of regard for man's weakness, 234; should be read not lightly, but with earnestness, 301; makes suffering less burdensome, 20. ; better than men-teachers, 300; not to know it the cause of all defects in practice, 301; hearkening to, keeps up good thoughts,
382; chief things plain in, 388; read in known language to the people, 24. people challenged to give account of, 2d.
Seed, analogy of, 352-53; sown on a rock, 367; spiritual, needs culture, 386; devil carries away, if neglected, 20.
Self-command, makes man superior her husband, 372; may teach a master virtue, 397.
Slaves, scourged, 372; adjure their masters, 20.
Sleep, comes over the virtuous without fear, 248; spiritual, danger of, 326, 363, 393; in Jesus not death, 352; our helplessness in, humbling, 379.
Sloth, to avoid it we must do the labors within our measure, I9QI.
Sodom, sin of, surpassed, 357; fruits of, full of ashes, 2d.
Soil, spiritual, not inanimate, 386.
Soldier, rewarded for wounds, 335; ground for such hope, 363, 372; by sanctification and belief, 390; of man, Christ's glory, 2d.
Salutation, a proof of good-will, 253; to irrational creatures, 218.
Self-denial, now a means of escaping always keeps to exercise and arms, 76., an example to Christians, 336; in heaven a child may be made, 351.
Son, why it is said of man, but never of Angel, 270; The, the image of God, 270; not a creature because called Firstborn, ab.
Before tall. things;* br; in St. Paul's own writing, 377-78, 395; prayer called a, 395.
Samson, lost in marriage, not /rom future punishment, 245.
Self-indulgent, deny the cross, and are worthy of tears, 242; their belly their god, 2d.
Seller of purple converted at Philippi, marriage, but his own free will, 241.
Samuel, prayed in vain for Saul, 326; 181.
Senses, all originate in the head, 397° earthonices what indisputable, 382.
Servant, of Jesus Christ, a high rank, with effect for Israel, 326, 391; prophecy restored in, 327; knew not whom to anoint of himself, 339:
Sanctification, fornication opposed to, first in the Church, 74., types of His eternal generation, 283; same words applied to as to the Father, 324; given for us, 363; generation of, above reasoning, 354; of God, he who knows, is 184.
Servants, duty of, to their masters, 344; through the Spirit, 390; faith needed after, 70.
Sapphira, sin and punishment of, 359.
304-05; should serve heathen masters with the same care they
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
the rich, 374; equally with the emperor, 24. an example for our entertainments, 2d.
Tables, description of two sorts, 260.
Teacher, spiritual, surpasses a natural not proud, 378; named before the Father, 390.
Sophronius, 206; in what way heretin God, 393; admonished about idleness, 394.
Thorns, riches are, 386; feed sulky camels, 387.
Thought.
See Reason.
Threats of God will be performed, ical, 207; how his heresy falls before St. Paul's text, 2d.
Sorrow, not to be without hope, 389; father in kindness, 203; leads on his disciple by deeds, not words only, 240; must use discretion in teaching hard things, 311; should be ready for hardship, 332; claims of, to support, 332, 394; troubles of, try disciples, 335; good, cares for his disciples, 340; obliged to incur enmities, 366; obedience to, enjoined, zd., not every one made, excuses for, 2d., comfort in, 350; often caused by ignorance, 352; for sinners, 2d.
Soul, Christian, noble in life or death, Time, spent with unbelievers, made useful to their salvation, 310; examples given, 311.
Times, accused by St. Chrysostom, 194; brought into tune by hard sayings, 212; the truly wise is disturbed by nothing, 241; the diseased is ever changing, 242; is delighted with sweet savors, 252; that of servants, free in its service, 305; to give, hard, 330; defiled by all sin, 342; chief object in education, 346; notion of 201; loved because of friends, 321; question about deferred, 377:
Timothy, St., with St. Paul, when he wrote Epistle to Philippians, 181; shown to be a Bishop, 184; sent to the Philippians, 223; the only one like-minded with St. Paul, 224; Epistle to, written later than that to the Philippians, 238; Epistle to, written while St. Paul was in bonds, 257; probably later than that to Colossians, 26.; why named after Silvanus, 323; why sent by St. Paul, 334-35; hard to be spared, 340; brought good news, 2., bid keep himself pure, 344Teil, to seek remission from, is to 2b.,; patience good in, 367; head of a family should be at home, 397; so relieving the teacher of the Church, 2d, Teaching, affects us with compuncits transmigration, 353; thought to be consumed by fire, 24., a vicious, dead and dry, 363; fear of hell should be seated on, 38384; shaken, can make no effort, 390.
Speech, heavy, good to correct the tion, 397-98.
Tears, excessive, spring from passion, not true affection, 197; St. Paul's better than the fountain in Paradise, 316; such tears Christ pronounces blessed, 24.,; those for others' sins are better than the sight of Christ, 26., should be used when we entreat a sinning brother, 317; overcame St. Paul, 342.
Temple, of God, in which Antichrist soul, 212; rules for, in dealing with people of different estates, 311; rules for it in a teacher, 20, Spirit, the Holy, comes through merleave off seeking the things of Christ, 224; toil distinguished from labor, 340 (note 4).
Tradesmen, hard on poorer tradescy, 201; man nothing but by Him, 258; gives joy in suffering, 325; lamp of, not to be quenched, 370; flame of, what strengthens, 371; gifts of, Satan would abuse, 26., fire of, cures thorny land, 387; clergy fathers in, 392; unclean, false prophets spoke by,
386.
Spirits, wicked, 371; discernment of, shall sit, 378.
Temptation, uses of term, 335 (note men, 370.
Tradition, by actions, 344, 394; of the Church, to be received, 390.
Traffic, spiritual, carried on by giving 2); may be where no wavering, 340; endangers grace, 370; God glorified in, 385; may turn from love of God, 393.
Thankfulness, right under all events, to the good, 251. e Tragedies, ancient, please because they are formed from true incidents, 254.
Travail, time of, not exactly known, 223; for good of others, 380; present things cause for, 390.
Thanksgiving, a duty in grievous as 26.
Steadfastness, cannot be shaken by well as pleasant things, 247; may be given even in anguish, 265; the good effects of it in evil, 298; lightens suffering, 300; for every person and thing should be joined with prayer, 305; in all things, true philosophy, 367; of many, when prayer of many is answered, 62.
Travelling, should not make men proud, 217.
Trials, less grievous if foretold, 335; 'fhe who cannot bear is feebledeceit or trial, 281.
Stores, of bread, vane and oil, 338.
Strangers, all Abraham had at their service, 369.
Strength, should not make men proud, 217; to be employed in God's service, 233.
Subscription, to letters in sender's own writing, 378; of St. Paul, a token, 395.
Suffering, for Christ, joyous, 325; reminded, 367; is "sown on a rock," ib. thought of hell prei é pares for, 383;
; God glorified in,
395; Tribulation for Christ is glory, 385. gl.
Theaters, tempt to uncleanness, 347; ribulations according to Christ, bring talking of, useless and dangerous; 382.
Thessalonians, new converts, 323; praise of, implied in thanksgiving, 324; their sufferings, 2d. , and joy in them, 328; called elect, 325; an example, 325, 327; praised everywhere, 328; were poor, 332; proved sincere by trials, 396; joined with others in St. Paul's crown, 334; honored joicing in, enables one to render good for evil, 367; for Christ is glory, 385.
Sufferings, for Christ, are of grace,
JOY, 229.
Trumpet, at the Resurrection, 356.
Truth, he that resists it wounds himself, 191.
Tychicus, bearer of the Epistle to the 200; their dignity, 236; "make men comformable to Christ's death, 24., are lightened by thinking of harder ones, 299; and by thanksgiving, 300; knowledge of Scripture lightens them, ib, Sun of Righteousness, melts away all Colossians, 258; sent by St. Paul to the Colossians, 309.
Tyrants, reduced to sit on ground, 379:
Unanimity, the greatest safety for disciples against their enemies, by his sending Timothy, 7d. , praised for love of brethren, 348; had lost their goods, 349; many of the, prophesied, 371; occasion of the second Epistle to, 377; perplexed about the last times, 378; heard of in distant places, 381; St. Paul gloried in, 2.; check to proud thoughts in, 385; so commended as to learn trust 182; comes of humility, 2d, Unbelief, prevalent at all times, 267; hardness, 343.
Superior, a, draws his disciple towards him, by showing concern for him, 225.
Surfeit, worse than hunger, 261. it arises from a bad conscience, 268; punishment increased by it, 269.
Unbelievers, are with the condemned Tabitha, raised by prayer, 326.
Table, holy, poor admitted to, with at death, 197.
Uncleanness, expresses a class of sins,
HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS.
294; legal, opposite of holiness, 342 (note 1).
Understanding, how to use it in God's sight, 342; two-fold, in shunning evil and doing good, 344; promoted by uncertainty of life, 361; consistent with a married life, 396.
Vision of Christ seen by a woman, chief thing for amendment, 347; can turn a wrong into a benefit, 367; ours must concur to our salvation, 393-395.
Wind, as, to a ship, so discourse to a service, 233; the, gets dizzy at pees faith does not stagger at, 282.
Unity, the work of the Holy Spirit, soul, 383; help of God like a, 393+ Wisdom, is opposed to all luxury, 292; ey eat SS Voice, a fine, should not make men 200; breakers of, rend Christ's members, 273.
Universe, not made by chance, 283.
Usurpers, fear to lay aside what they consists in a virtuous life, 300; not craftiness nor hypocrisy, 309; shown in a proper way of behaving, to persons of all estates,
Bit, Withdrawal, a severe punishment, 394, 396; success of, 396.
" Without," means Greeks, 310.
Witness, God an unseen, 332.
Women, who labored with St. Paul, proud, 217; of Christ raises dead, 355; of Archangel, 355-56. have usurped, 213.
Want, inclines to evil things, 250.
War, spiritual, always our duty, 336.
Warning, should be gentle, 367.
Watchful, nothing will hurt him, 241.
Watchfulness, a security, 326, 362; Vainglory, the evils that come of it, 203; cause of men's thinking, dress, ornaments, and fine houses, a gain, 232; leads men to use God's gifts for enjoyment merely, 234; turns from love of God, 393:
Valentinus, 206.
Vice, practice of, increases it, 220; in our power, 362; in vain without arms, 363; perpetual, needed,
304.
Water, wonderfully transformed, 353; recommended to care, 244; some warned to amend, or not to come into the Church, 293; adorn their hair with trinkets of gold, 307; excessive mourning of, 349; one taken, another left, 356; eating their own children, 358.
Word, The, appeared as Man, not to extinguishes a lamp, 370.
Way, narrow, requires care, 364; and light equipment, zd.,° broad, leads to death, 2d.
Weak, to be supported, 367; in faith, at enmity with man's nature, 247; purged out by thought of hell, 359-60; a drunkenness, 362: life jof,.a, dream, °363; a death, 726/, a darkness,"
20. , seizes us when we think not, 364.
Vienne, martyrdoms at, 336 (note 2).
Vineyard, God's, type not of Jeru26., wish to see enemies punished, 381.
Wealth, not a cause of honor, but of change from being God, or to be a Phantom, but to be an example of humility, 214-15.
Words, idle, will be punished, 228;° dishonor, 290; its bad effects seen in a luxurious king, 291-92; its evils arise from the greediness of the desires, 292; makes men mad and turns them into demons, 292; a mischievous thorn, 386— 87; often lost for want of a wife, 397:
Well-doing, brings good, 249; wellsalem only, but of the soul, 209.
Virgins, may appear at a wedding to terrible enough without further explanation, 384; love must be more than, 393.
Work, of faith, what, 324, 385; of attend on the bride, 318; should be modest at all times and states, 26., parable of the ten, 355, 372, 385.
Virtue, advancement in it the only hands, how made spiritual, 348.
Works, of darkness, what, 362; good do not make prayers. for us needless, 393; love of God to be shown in, 26., tradition through, doings of man are gifts of grace, 219-20.
Widows, unable to manage slaves, 349; excessive grief of, 356; comfort for, 350-51; children of, may do well, 351; widows indeed, 2.
Wife, what her duty is to her husband, thing to be sought, 199; entirely a gift from God, 200; many: natural affections lead to it, 201; belongs to man alone of all creatures and makes him superior to them, 218; practice of, will make a man an angel, 20., practice of, increases it, 220; in the midst of affliction, shines like stars in the night, 222; path of, easier to poor than rich, 233; 'perfection of, attained by constant striving, 239; shines forth under all circumstances, 241; makes men at peace with God, 247; is friendly to man's nature, 248; required in knowing how to abound, as well as to be in want, 250; planted everywhere in the later times by God's grace, 279; called wisdom, 300; rewarded by God, as if His gain, 332; true, that in God's 394World, the, thought a God by some, 360; end of, see Consummation, etc.
Wrath, the, of God, against Jews, 334; of God, testimonies of, 358; to be forborne, 343.
Wrong, the doers of, pitiable, 368; 304; wife and husband make but one man, 318-19; how she should please her husband, 346; often ill-treated, 350; to be taught to fear hell, 384; will learn meekness of her husband, 397; and contempt of money, 26., directed to learn of her husband, 26.
Will, good, increased by doing good, how to revenge, 367; more cruel when with contempt, 370.
Yokefellow, brother or husband of some one at Philippi, 244.
Young men, to be kept from fornication, 346; are able to resist the temptation, 347; blamed for going to theaters, 20.
220; free, not taken away by God's working with man, 2é., it makes riches or poverty a gain to man, 233; of God must cast out every other will, 314; the Zeal, makes up for late beginning, 325.
Zeba, example of flattery, 205.
HOMILIES ON
PHILIPPIANS, COLOSSIANS, AND THESSALONIANS.
IN DEACON sisi PAGE !
PAGE 2 Cor. il. 4
ii. 6, 8
vill. 9.
xi.12
xi. 8
Gal. i. 13
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xlv. 12-14 . 260, * [The Oxford edition includes all texts merely guoted, which are very numerous.
Only those are here given which Chrysostom has to some extent explained. —J, A. B.]
HOMILIES ON
THE EPISTLES TO TIMOTHY, TITUS, AND PHILEMON.
INDEX OF SUBJECTS.
Aaron, those that rebelled against, Archippus, 547.
Asia, Church and people of, committed to Timothy, 461; many in Rome from, 484.
Athenians, admitted new gods, 528.
Avarice, a lust, 430; inexcusable, 530.
Brutality, of mankind before Christ's perished, 482.
Abraham, riches of, in what they concoming, 538.
Bulimy, disease called, 502. sisted, 447; concealed his purpose about Isaac, 458.
Activity, needful in our course, 517.
Adam, in what sense not deceived, Cain, offense of, 498.
Canker, false doctrine compared to a, spiritual 493.
Children, good bringing up of, brings its own reward, 436; great responsibilities of those who have,
437; to be well trained from the first, 2. ,, greatest care to be taken in choice of tutors for, 2d.
Children, The Three, example of, 543:
Christ, great strength required to bear Balaam, a prophet, though a wicked 435Admonition, not meant to grieve, but man, 482.
Barochabel, 551 (note).
Baptism, the anointing of, 415.
Baths, considered too luxurious for very devout persons, 499 (note).
Beauty, right use of, 421; increases to correct, 414.
Age, failings of, 531.
Aged, the, not to be rebuked but advised, 450.
Alexander, persecuted St. Paul, 514.
Almsgiving, blessings of, 455; objects trials of modesty, 422; want of, no reproach, 2d,, has no advantages, 26., imaginary, not in nature of things, 479; moral, alone real, 20.
Bishopric, of those who desire a, 522.
Bishop, character of a, 437; office of, of, zd. communion in, 479; failure in, enough to cast into hell, 498; must become a habit, 499; mercifully ordained, 24., meant to detach from love of riches, 542; effects of, extend to all, zd. , the chief of virtues, 24., the mother of love, 2., the ladder fixed to heaven, 2d.
Alms, to be dispensed by ourselves, the name of, 416; true disciples of, the admiration of angels, 417; apathy of men towards, 418; friends preferred before, 70. ; died for the heathen, 431; His suffering a testimony, 2., meaning of His directions about prayer (Matt. vi. 6), 432; love of, not returned by us, 431; should put us to shame, 2d. ; condescension of, 463; sacramental union with, 464; the good confession, 471; unoriginated, 2d. , cannot be seen in His divine apart from His human nature, 26., note; the cross of, a remedy against shame, 480; power of, shown when His servants are oppressed, 491; dying with, a pledge of life with, 492; how to suffer for, 512; why ministered to by others, 542.
"Christ, through," meaning of the phrase, 418.
Christians, must learn, and obey, and may be desired from love to the Church, 24., vigilant, 438; to be instant in his duties night and day, 24., the husband of one wife, 437, 438 (note); must be blameless, 438; apt to teach, zb., no smiter, zd.,, not to smite the consciences of others, 26. ; why the highest attainments not required of, 439; one to preside in every city, 438; to exhibit good order in his own house, 439; not to be a new convert, 2b. must be well reported of all, 2b, Bishops, must know how to manage 455; make way for prayer, 479; of no avail if from wrongful gains, 498; to avail, must be of our own, 500; a good inheritance, 504; benefit the giver more than the receiver, 541; bind together the body of Christ, 542; blessed effects of, 20.
Androgeus, story of, 538.
Angels, saw the Son, with men, through the Incarnation, 442; Timothy charged before the, 464; the elect, who, 26.
Apostleship, dignity of the, 408.
Apostles, preaching of the, assailed, their household, 408; superior to priests only in power of ordination, 441; set over and to be feared by all, 461; continually slandered wrongfully, 522; dangers and difficulties of, 2d.,, must regard their health for the Church's sake, 523.
Blasphemy, produced by ill living, doubt not, 410; not freed only from punishment, but gifted with immense privileges, 418; must not pray against each other, 427; engaged in a contest, 424; bid to pray everywhere, 432; bad, hinder conversion of heathen, 440; how dead with Christ, 492; not their lives, 439; power of the, 516; power of our Lord exercised through, 517 (note); manner of life of, 523.
Appearing, the love of the, of Christ, Ete Apphia, 547.
| Aratus, quoted by St. Paul, 528.
532.
Books, of St. Paul, 514.
HOMILIES ON TIMOTHY, TITUS, AND PHILEMON.
of bishops, 2d.,; temporal ministry of, 442 (note).
Deaconesses, 441; necessary and useFables, what St. Paul means by, 410; should be prepared for everything, 496.
Church, different stations in the, as in Jewish traditions such, 445.
Faith, excludes questioning, 410; sets reasoning at rest, 2b., excludes not prayer for knowledge, 24d. ; objects of being divine to be revered not questioned, 24.,; adherence to the, safeguard against false opinions, 411; earthly things depend on, 2d.,° exacted by heathens, 24, produces love, 412; a safe ship, 424; without a good life unavailing, 72.,; apostates from the, have no stay, 24.; an unshaken rock, 472; dead, 505; common to all, 522.
Faithful, should assist each other, 485.
Family. the, a model for all governful to the Church, 20.
Death, in a monastery, 457.
Demas, chose his own ease before danger, 513, 556.
Desires, foolish, 469; as thorns, 2d.
Despisers of their brethren, despise an army, 424; the, a household, 439; a pillar of truth in the world, 442; maintains the preaching of the word, 442; makes known the Incarnation, 24.,; those directing the, assailed with difficulty, 475; equality in the, 547; knows no distinctions of rank, 548.
Claudia, 516.
Clergy, to be maintained, 460; not to he Daeg Fe God, 501.
Devil, his rage greater against the shepherd than the flock, 409.
Devils, abhor the unguent of the Spirit, 415; divinations of, condemned and defied, 508.
Disputes, contagious, 467, 493.
Distinctions, spiritual to be sought for, 444.
Divinations, failure in, 508; sin to be stinted, 2d. , not to spare themselves, 2.
Cloak, of St. Paul left at Troas, 513.
Commandment, matters of, 449; not left to choice, 521.
Committed, things to us, imply that have recourse to, 26.
| Divine things not to be measured by ment, 535Fasting, cleanses in vain if we return they are not our own, but to be kept with care, 424.
Communicants, unworthy, delivered by God to Satan, 425.
Communion, Holy, careless preparahuman reason, 479.
Doctrine, corrupt, engendered by an to sin, 426; useless without alms, 498.
Fate, doctrine of, excludes responsievil life, 419; orthodox, useless without a corresponding life, 429; false, a growing evil, 493.
Doxology, inference of heretics from bility, 411; arguments against doctrine of, 2d.
Father, a bad, unfit to be a bishop, tion for, reproved, 425; one unworthy partaking of, presumption, 2d.
Condescension, of God to man's weak- (1 Tim. i. 17), disproved, 421.
Dramas of the heathens filled with 524.
Fear, prevents quarrels, 427; utility of, 462; love opposed to, 477; of God, a firm foundation, 513.
Fight, the Christian, 511.
Flesh, those called, whose souls are abominations, 538.
Dress, finery in, gives occasion of offense, 434.
Drunkenness, drowns the soul, 451.
Duties, plain neglect of, a denial of ness, 529.
Conduct, of others, not to be judged, but our own, 482.
Conscience, a good, brings rejoicing, dead, 452.
Food, spiritual, 445.
Forgiveness of injuries, 427, 428; pe446; a pure, a blameless life, 476; torments of a bad, 494; an impure, defiles all things, 530.
Contentious persons, to be avoided, the Faith, 453.
Earnestness, taught by the Epistle culiar to Christians, 427; brings gain here, 549.
Form, used in a good and in a bad to Philemon, 546.
Elders, bishops called, 524.
Eli, perished for neglecting his chil468.
Contest, those out of the, sometimes sense, 505.
Free will, not taken away by grace, cause of the victory to those who gain it, 485.
Controversy, some unavoidable, 541.
Conversion, none without practical dren, 436.
Eloquence, inferior to strength of mind, 525.
Encratites, not often mentioned by 418.
Friendship, benefits of, 412; of David and Jonathan, 503; among the wicked, 412.
Freedom, Christian, causes greater faithfulness in serving, 465.
Funeral, in a monastery, 457. holiness, 440.
Corah, insurrection of, 482.
Corinthian, case of incestuous, 424.
Counsels, of perfection, 521.
Courtesans, finery of, 433.
Covetousness, admits no friendship, St. Chrys. 444 (note); mentioned by Clem. Al. etc., 2d.
Envy of men passes on to Christ, 419.
Elect, sufferings endured for the, 489.
Epaphroditus, infirmity of, 515.
Epimenides, 528 (note).
Epiphany, meaning of, 512.
Episcopate, dangers of the, 522.
Epistles, occasional, not superfluous, Gamaliel, appears free from ambition, 469; cure of, 470; to be brought under by the will, 2d.,° self-love source of, 501; evils arising from, 20.
Creature, none unclean, 445.
Cretans, who said they were liars, 528;
Garlands, worn by bridegrooms, why, 437:
Garments, vanity of worldly, 414.
Gentiles, tenets of, human, and so to to be sharply rebuked, 529.
Cross, the greatest sign of God's love, be examined, 410.
Gentleness, comes from thinking what 545.
Ephesus, false Judaizing apostles at, 410.
Error, never stops, yet never advances, 506, Essence, no dissimilarity in the Diwe once were, 537.
Gift, given to Timothy for working 479; arebuke to mistaken shame, 480; sign of the, use of, 499.
Crown, of righteousness, 512; in store miracles, etc., 477.
Glory of the world useless, 414; of for all saints, 2.
Cynophontis, festival of, at Argos, 470 (note).
'vine, 409.
Eucharist, Holy, always a Holy Pass_ the saints internal, 24., real, described, 490; a hard taskmaster,
527.
Gluttony, disgusting effects of, 452; over, 425; the same, whether offered by common men or by Paul, &c., 483.
Evangelist, the work of an, 511.
Eve, bad teaching of, 436.
Excommunication, a proof of the Apostles' power, 425.
Exercise, bodily, spoken of by St.
Daniel, humility of, 553.
Daphne, burning of, 508 (note).
Daughters, to be trained religiously unnatural to the body, 74., nausea succeeds, 453; evils of, 451.
Gnostics, the name of assumed by pretenders to great knowledge, 472.
God, blessings of, not conceived by for marriage, 437.
David, his love for Jonathan, 503; humility of, 553.
Day of Judgment, not borne in mind, 462.
Deacons, qualities for, 441; trial of, Paul, not fasting, 445; spiritual, 7b. (note), 446; spiritual, rewarded, 447. reasoning, 410; knowledge of, presupposes faith, 2d.,° belief in, destroys notions of fate and na7b, ,, same virtues required of, as
HOMILIES ON TIMOTHY, TITUS, AND PHILEMON.
Heaven, to be won by pain and labor, tivity, 411; takes earthly gifts away, to lead men to heaven, 412; gifts of, so great as to be incredible, 419; how to be glorified, 421; to be honored by works, 422; longsuffering of, an example to ourselves, 428; goodness of, to His enemies, 23., not to be approached in costly ornaments, 433; willeth salvation of all, therefore men must pray for all, 430; threatens in mercy, 461; to be loved not from fear of hell, but from desire of His kingdom, 462; union of man with, in Christ, 463; the best Master, but ill served, 465; acts through evil men, 482; threatens in mercy, 485; why He defers punishment, 486; His work not impaired by the instrument, 483; appeal to, full of awe, 492; charging before, 493; His doings too deep for the curious, 507; His power shown in man's weakness, 515; teaches men through that which they know, 528; our Creditor, 549; goodness of, in punishing, 556, 557:
; Godliness, mystery of, 442; exercise Joseph, won the confidence of a heathen master, 534; honored in prison, 24., a ruler, 2d.
Judas, delivered to Satan, 425; agold547, Hell, misery of, not the less for numbers, 440; prepared by God because of His goodness, 557.
Herald, duty of a, 521.
Heresies, want of brotherly love, the en vessel became earthen, 496.
Judgment, day of, awfulness of, 485; to come, a cause of fear to all, 494.
Judging, faculty of, implanted in us, cause, 412; arise from love of power, 20.,; foretold, 444; propagated by Jews, 475.
Heretics, to be prayed for, 430; on 495Jugglers, condemned, 509.
Justice, courts of, symbolical, 486; universal on earth, though incomplete, 2d, the Church's disapproval of putting to death, zd. (note); measure heavenly things by human reasonings, 479; no cause of offense, 504; existed from the beginning, 24. , arguing with, useless, 540.
Hermogenes, 484.
Holiness, the best converter from heathenism, 440.
Honesty of living, in what consists, Labarum, the, 416 (note).
Labor, worldly, vain, 447.
Law, the, lawful use of, 413; if used aright sends men to Christ, 2d. ; least needed by those who keep it best, 24., necessary for the confirmation of the Gospel, 414.
Life, a corrupt, produces similar doc429.
Honor, dangerous, 526; to be evadtrine, 424; heathens admire a good, 440; known from death by its acts, 451; true, that of the soul, 452; a dream, 462; eternal, to be won only by great labor, 469; eternal, secured by good works, 572; a time of trial, 506.
Linus, when Bishop of Rome, 516 ed when offered, 527; to be rejected, 526.
Hope, no real, but in repentance, 441.
Hospitality, must be cheerful, 454; kind of, intended by St. Paul, 5252.) be Hours, canonical, of prayer, 456.
Household, duty of regulating our, 453.
Humiliation, our utmost due to Christ, of, 445; a means of gain, but not worldly, 468; beautiful in its own nature, 470; requires daily nourishment of good works, 486; the truth, according to, 520.
Gold, good for almsgiving, 432; to be used in loosing captives, not in enslaving the soul, 24.,° bonds of, tend to the chains of hell, 2d. ; not to be worn by penitents, 433.
Good, best done in person, 455; real, (note).
Longsuffering of God, to lead men to repentance, 486.
Lord's Prayer, for all, 428; every54.
Humility, true, rarely to be met with, thing contained in, 2d.
Love, to enemies, possible, 419; to 416; puffs up when not genuine, 552; Scripture examples of, 553.
Husband, how to win a heathen, 532. man, brings love to God, 502.
Luke, St., always adhered to St. Paul,
Lust, ail inordinate desire is, 496.
Lusts, worldly, 536.
Luxury, danger of, 446; unworthy of Idleness, teacher of every sin, 459.
Immortality, admits not of degrees, may be seized by all, 517.
Goods, named from use, 443; inherited, not preserved without trouble, 447; worldly, destroyed in a moment, 2d., spiritual, not gained without labor and pain, 446.
Good works, perseverance in, 485.
Gospel, why called glorious, 414; gifts 421.
Incarnation, The, called The dispenman, 451; weakens the soul, 453. sation, 442; immense mystery of, zo. mystery of, made known by the Church, 2d., doctrine of, to be taught with discretion, 2d.
Industry, practiced in monasteries, Magic, condemned, 440.
Man, union of, with God in Christ, 464; Scriptural definition of a, 452.
Manes, 479.
Manichees, 444 (note).
Mansions, heavenly and earthly comof, not of mercy only, but of love and affection, 418; justice and mercy meet only in the, 420; that committed to us, 481; victorious through sufferings, 489.
Government, an appointment of God, Injustice, bitterness of, to those who practice it, 494.
Insincerity, pernicious to the Church, pared, 463.
Marcion, 479.
Marcionites, 444 (note).
Marriage, not forbidden, 446; he that agi, Intemperance, horrors of, 452.
Intercession, priestly, 426; advantages of, 2., for those without never to be relaxed, 2d.
Isaac, why kept in ignorance when is chaste: before, will be so after, and vice versa, 437; those whocontracted a second, ineligible for the episcopate, 524; second objectionable, 2d. , second, better to avoid, 503. artyrdom, original idea of, 479 (note). artyrs, The sacrifice offered on the 426.
Grace, indwelling and aiding, 516; how gained, 2d.
Grace and free will, 520.
Graces, Christian, true ornaments, 444.
Gratitude, God glorified in, 554. about to be slain, 458.
Jacob, had wealth, but it was earned, '¢ 447.
Jannes ee Jambres, magicians in the Habit, force of, 499.
Hands, employed in almsgiving, holy, time of Moses, 505.
| Jews, crimes of the, 414; had no prayers for heathens, 431; their great stumbling block, the love of power, 417; allowed to pray only in one place, 432; tenets of, how fables, 529.
Job, his afflictions, occasion of great days of, 425.
Masks, worn on the stage, 527.
Masters, to forbear threatening, 465.
Matrona, cave of, 529.
Meat, abstinence from, the doctrine 432.
Health, to be prized above beauty, 422.
Heathen, the, to be prayed for, 430; there would be no, if Christians were as they ought to be, 440; errors of the wiser, 539.
Heathenism, testimony of heathens of devils, 445.
Meats, typical, 446; prohibited, to restrain luxury, 2.
Mediator, nature and office of a, 430; good, 504; his alms rewarded, 26,; his patience, 512. against, 528.
HOMILIES ON TIMOTHY, TITUS, AND PHILEMON.
without frequent and strict examination, 464.
Ordinations, responsibilities of, 464.
Ornaments, of the body to be avoided, descension of, 532; "the stigmatized of Christ," 547.
Peace, worldly, useless, if there be war in the heart, 429; with one's self to be desired, 20.
Peacefulness, duty of 497.
Perfection, counsels of, 521.
Perfumes, spiritual, suitable to Chrisour Lord as, must have two natures, 2d.
Medicine, spiritual, 495.
Men, of flesh, 452.
Mercy, all else vain without, 498; of 422; of the soul alone to be sought for, 423; inconsistent with penitence, 433; suited to actors and dancers, not to Christians, 20, Ostentation, in prayer, to be avoided, God, men chiefly attracted by, 26.; of God, requires mercy in us, 556; implies ill desert, 417 ; the work of God, 498; by it men resemble God, 70.
Miracles, not wrought on all occasions, and why, 515.
Monastery, death and sickness in a, tians, 415.
Persecutions, afflictions, sorrows, called, 506; the godly must suffer, 20.
Persons, in the Godhead of the same Oe ampli 432.
: * Paint, condemned, 422.
Parade, in religion to be avoided, 527.
Paradoxes of the Gospel, 443.
Parasceve, Holy Communion celebrated on the, 425.
Parents, may be benefited by their 457.
Fi Monee house of mourning, in substance, not distinct in nature, 485.
Peter, St., crucified with his head downwards, 493.
Philemon, argument of the Epistle what sense, 455; as lights to mariners, 456; calm and peace of, 24., manner of life passed in, 26.,, morning, in, 2d, Money, loved before God, 502; difto, 545; his household a Church,
2d. , his character admirable, 2d. ; the lessons to be learned from Epistle to, 546; St. Paul's love to, how shown, 550.
Philosophy, a life of pleasure opposed children's virtue, 436; to be requited, and how, 450.
; Paschal Feast, 425.
Passions, the most cruel tyrants, 473; ficulties undergone to gain, 2d. ,; lovers of, really mad, 469; love of, seizes all classes, 470; love of, the worse as not a natural passion, 530; love of, the root of all evils, 469; given for relief of the poor, 26., to make amends for past sins, 24, miseries caused by, 2.
Monks, sleep not naked, 456; psalmevil, worse than wild beasts, 512.
Patience, in teaching, 497; shown from the fisher, the husbandman, 26., all may exercise for Christ's sake, 512; befits the aged, 532.
Paul, St., why he wrote to Timothy to, 495.
Phygellus, 484.
Plato, Republic of, 539 (note).
Pleasure, bodily, more difficult of reand Titus only, 407; mentions no particular age for the episcopate, 2d. instructions to Timothy, as to a Teacher, 2d., appointed by command of God, 408; sent by Father and Son, 2é.,° anxiety for Timothy, extended to care for his bodily health, 409; garments of, cast out devils, 415; humility of, 416; always conceals his own merit, 2d., his former life, dwelt upon as to the glory of God, 417; his opposition not from ignorance, but from zeal, 2d.,° ignorance of, produced by unbelief, 26. dwells on his sinfulness to extol God's mercy, 420; righteousness of, under the law, 2d. , how blameless, 24., his life not impure, but compared with God's righteousness worthless, 26. humility in describing his own case,
420; ordained for the Gentiles, 431; why he discourses so much of dress, 433; his trials, encouragement to others, 446; detained in prison, 480; why say so often that he was a teacher of the Gentiles, z4., gave offense to Nero, 484; his prayer for Onesiphorus, 485; a tent maker, 490; his name celebrated all over the world, 2d.,, victorious over Nero, zb., his tomb, in the royal city, its splendor, 491; his glory at the Resurrection, 24.; no emperor ever so honored as, 24., his travels, 511; discourses of his own death, 509; his death a drink offering, 511; preached though imprisoned, 513; whole life passed in afflictions, 507; deserted by man, supported by God,
514; cause of his death, 2é., more powerful than Plato, 525; his thorn in the flesh, 515; constraint, 498.
Pleasures, certain, agitate, not productive of calm, 415.
Pomp, absurd and despicable, 443.
Poor, the, are our benefactors, 455; ody of, 24.,; industry, meals, and sleep of, 457; devotions of the, 2b, Mortification, for the sake of future men must become, if they would be rich, 443; benefits of visiting the, 456.
Possessions, contention introduced by, blessings, 446.
Mothers, advice to, 437.
Mystery, of the Incarnation, 442; not to be treated irreverently, 2d.
Mysteries, dignity of those who are 448.
Poverty, to stand in need of others is, entrusted with, 442.
443Power, of Christ's servants insuperNature, chief blessings of, common able, 490.
Praise, vanity of human, 5206.
Prayer, cursing cannot exist with, 427; to all, 448.
Nero, compared with St. Paul in the not limited to one place, 433; for heathens, heretics, 430; without alms, unfruitful, 498; always to be joined with giving of thanks, 427; against another, sinfulness of, 26., of Jews, how distinguished from Christians, 432; monastic hours of, 456; preservative of our souls, 556; must be free from all passion, 433; from all doubting, 2d., power of, 430.
Prayers, for heathen princes, agreeResurrection, 491; called a lion, 514; cupbearer of, converted by St. Paul, 2d., compared with St.
Paul, 490; worshiped as a God, 26., tomb of, unknown, 491.
Nicopolis, Titus bid to come to, and why, 541; which, here meant, zb. (note).
Nineveh, saved through fear, 462.
Novelties, to be avoided, 493.
Novices, not to be promoted to the episcopate, 4309. able to rules of justice, 426; to be offered for all men, 427; for heathen princes, and why, 426.
Preacher, duty of a, 428.
Preaching, difficulties of, 461; good, Obedience, follows our election, 520.
Oil, in the parable of virgins taken for almsgiving, 498; for good works generally by St. Jerome, and St. Augustin, 26. (note).
Onesiphorus, St. Paul's prayer for, 485; his kindness to St. Paul, 20, Onesimus, a true and not a true son, 521; a son begotten in bonds, 551; his fauk overruled to good, 552; came to St. Paul at Rome, 545; was baptized there, 76.
Oppositions, certain, not to be anadvantageous to the Church, 2d. ; pompous language not necessary for, 2d.
Presbyters, why St. Paul gives no directions to, 441; no great difference between, and Bishops, 2d.
Presumption comes of ignorance, 467.
Pride, aroused by ignorance, 467.
Priest, commanding belongs to a, 449; the, as it were a common father of all the world, 426; his office to be honored for God's sake, 481; they that honor him, will swered, 472.
Orders, Holy, none to be admitted to,
HOMILIES ON TIMOTHY, TITUS, AND PHILEMON.
honor God, 26.; if he teach heresy not to be obeyed, 482; a, by his office, a spiritual father, 483; intercession of, 26. , wicked, impairs not God's work, 481; an angel of the Lord, 24. , his words, not his own, but God's, 482; God worketh through evil, 483.
Priesthood, dignity of the, 423; rebut by means of covetousness, 431; to be despised, 443; true, 26., not our own, 24.,; how to take hence with us, 24.,; love of, cannot exist with desire of heavenly things, 2d. ; beneath the care of Christians, 447; never justly gathered, 2d.
Righteous, allowed to be rich, rather Sin, foulness of, 415; pleasures of, unsatisfying, 416; great, in small matters, 468; small, guiltier from slight temptations, 2é., danger of one, indulged in, 498.
Sins, some to be checked with authority, 495.
Sinners, made better by prayers offered for them, 426; open and secret, 465.
Slave, a Christian life will be admired sponsibility of the, 483 (note).
Priests, anointing of, typical of inthan made so, by God, 412; peculiarly called men of God, 472.
Righteousness the true purifier, 499.
Robbers, tremble at judgment, 495.
Robe, to be sought by Christians, 414.
Rome, Christians at, probably men of ward virtue, 415; but instruments of God, 483; Christ in His, their words His, 26.
Principles for solving difficulties of in a, 533.
Slaves, duties of, 465; the bishop's concern in, 465; obedience of, puts men to shame, 466; to be imitated by Christians towards God, 74., brethren of Christ, 552; to be treated as such, 20.
Slavery, to passions, miserable, 473; God's doings, 507.
Priscilla, her zeal, 515.
Proclamation, the Gospel a, from God, consequence, 513.
Rulers, spotlessness required in, 438; Jewish, sinned not in ignorance, 417.
521.
Promise of God eternal, 520.
Prophets, false, 511.
Prophecy, not of future things only, moral disadvantages of, 533; state of, lawful and capable of good use, 546.
Sobriety, what it consists in, 536.
Soldiers, spiritual, must endure hardSabbath Day, distinguished from Lord's Day, 425.
Sacrifice, The, mystery of, alwdys the but of present, 423; used of teaching, 449.
Prosperity, real, shared fairly even now by good and bad, 411.
Psalmody, of the monks, 456.
Punishment, the saints rejoice not in, same, 425; no limit of time for the celebration of, 2d.
Sacrifice of goods rewarded in this life, 443.
Saints, various as jewels, 458; many ness, 488.
Solomon, experience of, in knowledge of the world, 462.
Son, heretical comments on the term, applied to Timothy, 409 (note).
Sons, not all true, 521.
Sorrows, not to cause impatience or ways of becoming, 2d. , conflicts of the, shared by aiding them, 484; their present honor a sign of future, 491; ever mixed with the wicked, 504; pleasantry of the, has serious meaning, 555; infirmities of the, why permitted, of the evil, but the Gospel revA quires it, 514; all who will may escape, 557.
Pure, all things pure to the, 529.
Purification, many means of, 549.
Purity, in what it consists, 433; true, despair, 477; no exemption from, in this life, 24., each thinks his own most severe, 478; productive of advantage, 2d.
Soul, called the spirit to distinguish cannot be defiled from without, 530; what real, consists in, 499; outward, attainable by the most wicked, 26.
I5. sey > ending Christians delivered it from the body, 421; a healthy state of, called a sound mind, 477; neglected when sick, 540.
Spirit, the, mark of the Church, 425.
Stephen, St., prayer of, 427.
Strangers, kindness to be shown to, to, and why, 424; made subject to the Apostles, 425.
Saturn, plain of, in Cilicia, 529.
Scripture, accuracy of, 430; folly of Questioning, uselessness of, 467; inconsistent with faith, 2d. thinking any superfluous, 546.
Scriptures, Holy, called sacred writ455.
SRS ei: in a Christian, 497.
Submission, in suffering, 553.
Suffering, needful to the righteous, 507; inequality of, no cause for offense, 2d.
Superstitions, condemned, 440.
Sympathy, with those in misery, 478; Ransom, meaning of, 431.
Reasoning, evil effects of, 424.
Reading, diligent, necessary for teachings, 507; thorough knowledge of, prevents offense, 7d. storehouse of instruction, 510.
Seal of Christians, 494.
Secrecy, in sinning, 548.
Self-command, real power, unfailing, ers, 450.
Rebuke, offensive, especially of the old, 450; careful enquiry necessary before, 461.
Regeneration, by grace, 538.
Relations, affection to, necessary, 453; Aq2:
Self.danial, grudging men exact exlightens grief, 2d. ; want of, brings its own reward, 504.
Swine, flesh of, not unclean, 445. cannot be neglected without denial of the faith, 2d.
Religion, to be without show, or patreme, 523.
Self-examination, 482.
Self-preference, sin of, 482.
Sensuality leads to hatred, 539.
Serians, 470 (note).
Sermons, better not to hear, than not Teachers, engaged more than the taught in the contest, 424; what is required of, 26., not to disdain instruction, 24. , as luminaries, as leaven, as angels among men, 440; must use diligent study, 450; need both gentleness and authority, 467; responsibilities and claims of, 481; must think their disciples everything, 2d. ; we must not judge our, but ourselves, 483; succession of, 488; must not be impatient, 497; two things that disquiet, 506.
Teaching, when to be used, 449; called prophecy, 2é., made useless by impatience, 497.
Thanksgiving, to be made for others' rade; 527.
Repetition, of tle same subjects not annoying to those who practice them, 428.
Reproof, discretion required for, 450; to derive benefit from, 428; weariness in hearers caused by unwillingness to practice what they hear, 20.
Servants, advice to, 533 sg., may gain the regard of the worst masters, 534; should continue in service, 546.
Service, daily, 426.
Services of God and mammon conto be tempered with exhortation, 10.
Republic of Plato, 539 (note).
Resurrection, of those who said it was past, 493.
Retribution, not here, but hereafter, 411; future, accounts for prosperity of the wicked, 26.
Reward, of teachers, 488; proved by trasted, 473.
Sepulchre, the body a, when the soul various illustrations, 2d.
Rich man, a, how he can be good, 448.
Rich, those who will be, blamed, 468; is dead, 499.
Shame, sufferings no cause for, 481; the, in this world, 472; duties of the, 2d.
Riches, do not please of themselves causes of false, 493.
Sickness, in a monastery, 457; atime good, 427; binds men to love one another, 2d. for reflection, 495.
HOMILIES ON TIMOTHY, TITUS, AND PHILEMON.
2d., legal, typical of sin, 531; what is, 530.
Uncleanliness, no honor in, 523.
Unguents, kind of, to be sought for Wickedness, has its torments here as Theater, the heavenly, 526.
Timothy, submitted-to be circumcised, well as hereafter, 445, 446; to prevail in the last days, 500; no one to be offended because of, 506; shall increase as the end draws near, 20.
Widowhood, better not professed than 407; affection of St. Paul for, 2d. , his youth no hindrance to his promotion, 2d., alleged miracles by the bones of, 24. (note); the time when placed at Ephesus, 409; manner of his appointment, 423; his strictness, abstinence, 439; commanded to read, 449; whole church and people of Asia committed to, 461; fastings of, 464; why not cured, 465; miracles of, 2d., encouraged in his duties, 475; intensity of St. Paul's love for, 476; faith of, hereditary, 70., gift given to, 477; advice to, through him to all teachers, 488; consoled, 511; second Epistle to, a sort of Testament, full of consolation, 2d., why St. Paul begs him to come to him, 513.
Titans, 470.
Titanes, a warlike dance called, 470 by Christians, 415.
Unmarried, duties of the, 454.
Unrighteous, sufferings of the, 495.
Unthankfulness, 501. to be forsaken, 459; Christian, 503; how to bear, 2d.
Widows, what makes, 450; to receive Vainglory, difficulty of overcoming, -.
520; Valentine 479.
Vanity, of earthly things, 462.
Value, of things imaginary, 470.
Vessels, earthen, twofold meaning of, honor from the priest, 2d., domestic duty of, zd. God the stay of, if desolate, 24., must renounce pleasure, 451; intemperate threatened,
453; ''list of widows" relieved by the Church, 26. (note); strictness required of, 454; directions to younger, 459: marriage of, recommended to prevent evil, 460; with relations, zd, Widows, church, age of, 454; duties 496.
Vices, unnatural, of the heathen, 539.
Violence, hinders areas 525.
Virgins, to be simple in their dress, 433; hoods and veils worn by, 434; reproved for over-carefulness about dress, 24. ,, have Christ for their Bridegroom, 24,,; have entered upon a great contest, 2d. ; should be an example to others, 435; the foolish, failed in almsgiving, 498 (note).
Virginity, not enjoined, 446; a higher of, 2.
Wine, women given to, 441; danger (note).
Titus, an approved companion of St. of, 442; those who served in the temple never tasted, 2d.
Woman, taught once and ruined all, Paul, 519; his character, 2d. ; his jurisdiction, . 2d. mentioned 430.
Women, to be modest in dress, 433; in the Acts, 2d. (note); perhapsa Corinthian, 24.,; required not many words, 2d., Epistle to, written before that to Timothy, state, 20.
Virtue, the best inheritance we can to be silent and modest, 435; not to speak in Church, 2d., in St.
Chryostom's time open to reproof, 2d.,, must not teach, but occupy station of learners, 20. ; why made subject to men, 2d., salvation to, through child-bearing, 436; yet saved without children, 24.; what they may do, 516; many suffered martyrdom, 20., not inferior in spiritual matters, 26.; forbidden to teach, 532; those who led to war, condemned, 539; duties of, 454.
Word, of God, not bound, 489; how leave to our children, 437; alone can depart with men hence, 443; most men practice, from constraint, 461; prevails over everything, 535; bad men overawed by, 2d.
Virtues, real goods, 448.
7b. ; character of Epistle to, 520; why left in Crete, 524; St. Paul at liberty when he wrote to, 519.
Tongue, the, to be kept pure, 427.
Transgression, real cause of uncleanness in meats, &c., 531.
/ Trials, prolonged to the impatient, 543.
{ Tribulation, should not haste to be rid of, 543.
Trophimus, why not healed by St.
War, three kinds of war, 429; with one's self the worst, 2d.
Warfare, good and bad, 424.
Washing, bodily, clears not from guilt, i, 499; of the body, no great matter, 20.
Water, worldly things as, 512.
Way, the narrow, 542.
Wealth, no power of itself, 431; folly Paul, 515; when left at Miletus, 20, Truth, disregarded by those ambitious rightly divided, 493.
Works, good, are to shine and be manifest, 440; to be concealed, 458.
World despised, heaven gained, 516.
Worth, moral, alone real, 470. of power, 413; supports the Church, 442; contrasted with Type, 520; acknowledgment of, from faith, not from reasoning, 2b. of hoarding, 432; not a possession, a loan for use, 443; however gained, is God's, not ours,
448; not a good, 2é., trusting in, produces pride, 472.
Wicked, if rich, because they are disSc it ts i i hi AMP ETA ID DE PEL EDI Ee a el Youth, requires much restraint, 436; Unclean, nothing by nature, 446, 530, exposed to lust, 533. sin alone, 530; an evil will, 2d.
Uncleanness, of meats, done away with by sign of the cross, 445; not in themselves, but in receivers, esteemed of God, 412; various reasons why suffered to remain, 496.
Zeal, in good works, 537.
Zenas, the lawyer, 541.
HOMILIES ON
THE EPISTLES TO TIMOTHY, TITUS, AND PHILEMON.
INDEX OF TEXTS.
PAGE PAGE Per viiOn.
Vis O Gee ina
Vile TT (LXX)}
Vill. 4
Meo rASO XVi. 2
. 466, 485 xix. 4
59. 91s be te
Xxlll. 4.
| XXXvis 6).
XXxVii. I.
XXXVill. 5
XXXix. 9 (LXX).
ve hue a Pas
RVers 2a,
xlvili.
2810 1 EE os . 456, 457 A Xee LOM ewes we
cathe) ime - 414, 472 li. Io.
- 499, 530 lviii. 10
Ixii. 3
Ixiv. 5
Ixviii. 5.
Ixviil. 6 .
ike
lxiven7-
XCi. 5, 6
ciu.0"
CHicOn
civ. 26
PAGE Isa. i. 17.
458; 479 PAGE Matt. v. 44
v.45
Ni - 432, 458 vi. 5
. §08, 527 vi. 5, 6
Gen. i. I! i. 26 ine lest he5 ni 16... ive Ores vi. 3 (1300) xii. 6 xviii. 21 xix. 14 xix. 24 xxl. 12
2.4 | bly ga eS XXIV. 22
XXXL. 45
REXV 1 Our xxxix. 6
> dbl fa agin Met A ES 4 el er xlix. 9 (Lxx) Ex. ik. 14
ili. 16
iil. 24 (Lxx) . 5
Ly et Oh ae
XXVi.Ou-
ed B be
liii. 9
HVE Lg ees
ban yh (GG.e.9)-
erat AN
vi. 13.
Nisha
V1. 23".
Vie 2a
Vi. 33 -
vii.
TST foe
vii. 9.
Vii. II
vil. 14
Vii. 23
Vii2l 222s dos Vii, (22,°23
Iv. 14
SK 24
Ezek. xviii. 24.
XXxili. II
IDanwite 20s.
ill. 17, 18
iii. 29, 30
Wee Tins
Nol Om,
Hos. iv. 8
vi. 6 ve
Kili oe( EX)
Amos ii. If (LXX)
RE Ue
Voor LX Xe
Jonah ili. 4 .
Micah vi. 2.
Zech. xiii. 7
Mal. 1. 2, 3 .
Ecclus. ii. 2
Vii. 23
5 We
peg bit
X. 33° -
XO Seine ets Xs dOt seem AG huAOk XSA1 2h ee eA oT XEwi2e B17 xii. 36
xiii. 52
Xvill. 6
XVili. 7
XVIlLtE 5):
XVilil. 18
XVill, 19 .
10M i OVE Yor 4 Caw xxl, 22 Oa
XX. 13
- 432, 485 Xxil. 32 er AG XXil, AG ge
ae SBA
xxill. 8
xv. 16
XX1ll. T5 .
6.6" se Num. xi. 29.
Deut. iv. 26 xix. 15
XXV. 4
TAXI Sa ¥ Sam. li. 27
Cv1. 137
cix. 4
CX iis
CXVill. 15
EXDuRO2iegees
cxix. 120 (Lxx) . 513 cxix. 125
cxix. 164
Sxke O87 OLX K)
CXXVils be Pee Aod cxliv. 4.
- 456, 478 cxlviii. I 4s? tov. Win4,35 etent = 60.554
MO OMCUXX) i.
XXVLAT I
Eccles. ii. 4, 5 -
vii. 2
xii. 8
Isa. i, 16.
. 499, 530 1.15.
ii, 27 .
ili. 10, II, 12 483 VilsO ea.
Wile 3 es
xin
xl. 4
X1V..9)7-
peaked |
ATA iy)
XV ele
XV e ae
Song of the Three Chilili. 18 iv. 30 vi. 9 viil. 7
x22 2 Sam. i. 25, 26 Too25 0 LAX) XV 2008 1 Kings xviii. 21 (1x) 509 Job i. 2
Sx1V-Gi 2a
pe dh Pie obec
EXVeT2
XXV. 26
XXV. 34, 35 451
XXV.
- 455, 485 Mark xi. 25.
AS 3 xv. 41
Luke ii. 105;
vi. 36.
dren, v. 6 (LXX)
Bel and Dragon, Vv.
+ 38 553 Matt. ili. 14.
v.7
Voie:
v.16.
a2? seed
War A Tl, Cer;
SNe eT Ley
LO, vii. I, (Lxx) axes 15 xis (LXX) MIS ck ete xlii. 8
Lo 'e hie ae
INDEX). ORAS:
TIMOTHY? TILUOS, 2A0N Der L re Ni = PAGE i Cor. axe Go, DN ice ole 1X LO . 408, 521
1X 20,021
PAGE Acts xxil. 21
Xxvii. 24
Rom. i. I
£2 2 ii
Ses BO ekur 489, note li. 19, 20
Lk 2O)c
120k
Lider
ill. 20
PAGE 1 Thess. ili. 8
v.19
2° Thesssi,.15
1 Limai.
MAG:
de LEs 489, note int 3.
Whips
il. 9, 10.
i. 15
Hil.' 252%
PAGE Luke viii. 8.
XIV. 33
xv. 33.
Ix. 27
- 424, 464 ed a ms. 78.
XV1. 9 -
xvl. II Alt, note, x1. 9 .
xi. 26
xi27
xi. 28
x1. 30
xii 12".
Xv1. 19
xvi. 26
KV FOr ele sS XVll. 10
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e553 lil. 23
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vil. 9 .
494, note Vil. 13
Vil. 23
49% note vill. 9
viii. 18
Vili. 24
Vill. 29»
ixer 3
S.2
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Del GAR
x1. 25
xii. 15, 16
xill. 3
XH. 5
xiii, 10
xiv. 8.
xiv. 10
482, ey XV.
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Xv. 19
ETN Xvi. 25
489, note TCorsus 9...
. 414, 462 FAVnkS Sa © eee aes ee 489, note xv. 10
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Xxlll. 40
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i27
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7431, 520 W839 Ue we4ro Vt Late
v.43
v.44
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Vili. 28
408, note Vill. 34 va 1xn 228, sk LY > Font BE 438; 460 xi. 48 .
xii. 19
xll. 25
Aue xl. 42, 43
xilil, 14
xlll. 27
xiv. 10
408, note xiv. 12
KLV 23 ees
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XV. 22
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vi. 12
vi. 13
Soke Le Adie 476, Sus i. 18
Rt i ii. II
li. 16
li, 25
ill. II
lil. 15
iv. 6
Iv. 3
iv. 19
Vi. 4
vi. 13
vi. 14
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Iv. 9, 13
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iv. 10, II
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Tite d.5 sats AeG 1.13.
- 497; 519 1. 10.
- 429, 453 MN. 15
- 409, 497 iii. IO . 468, 497 ill, 12
ili. 13
Philem. 12
Heb. 4.2 igi AE ill. 10
ill. 20
Vv. 27
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vi. 9
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Phil. i. 18
415,419 beet
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